Dante Gebel Live - Usted está aquí... ¿o allá?

Episode Date: July 25, 2022

La vida siempre se juega hacia delante, nunca retrocede, y si abrimos los ojos para ver con asombro aquello que nos rodea, podremos darnos cuenta de dónde estamos parados y nuestro entorno se llenar�� de luz. Cuando entendemos que lo importante es el ‘aquí y ahora’, es entonces que podremos disfrutar el viaje y definir un destino intencional, el propósito de nuestra existencia. Aprendamos a disfrutar del ‘aquí y ahora’.  Viajemos sin degradarnos, sin deterioro, sin corrompernos; como personas conscientes del viaje que vamos a hacer. Y sea que estemos aquí…o allá en el camino de la vida, tomemos hoy la decisión de no vivir muriendo, sino de morir... viviendo. ¡Un mensaje para reflexionar!

Listen, Dian with me, I'm I'm ready. There's a There's a There's a There's a old rabino

that decided to repeat the same sermon in his synagogue during various

several a year repeated one and other another the same letania

the same message and at the first his fieles

they were that that was that was that was that was an old

occasional. But then they they were an imminent Alzheimer that was deteriorating the memory

a short-plast of the respecter, the respected master. So, one day, one of

his disciples more novatos decided increpard because the man no,

the message. All the the Sundays, all the same pernicious.

A. Torn, a little to iracund, he says, Rabino, You've been replying

the same sermon during almost two months I think should be to change

the repertoire or give the person to the time he was to be

he was and the master and the master, he said he said he

and I will be to predicate other new until that I see a

that you put in practice what supposedly learned the doming

the week the last So I will continue repeating. When it's put in practice, then I'm going to to change. And I don't want to use this story as a excuse,

but I think that although the majority of the concept that I'm going to say are new, there are many that I feel very very strong that

we need. I'm going to repeat never the same message of one and other other way, but I sometimes I feel that we need

some in the soul, in the heart, and this is completely adrede, Deliberated Intentional

Until Not so Novea as the rabino of my story that they put in

practice what I've I'm to reinceding in some concepts that I

think are that are not and in house also And in

this that is a what we going a I'm a

Catal I'm I'm especially you're going to you go is

alus you to please you you're to transmit

you what Because I think, God put in my heart for all those who today said

I've got to talk about a little island situated at the south of the Pacific,

it's called Pingleap. Pingelap has the particularity that is an atollon formed by

three islottes whose surface total no should be more to go to eight kilometers

quadrants. It's marvellous that in the pacific. An atollon is an

island coralina oceanica or coralina oceanica with form of an an incho

for the general that form part of a recife of coral and it is

so it's how it's in 1775 1775 not you don't you

don't you don't the tiffone barried the that today is in this photograph, in these images, not was, in 1775,

he killed the typhoon at 90% of its inhabitants. No, they no resources, nor way to get any way of, to get it down. So the 20-soverevians, 20 in all the island, recurried to the peska

as the only way to survive to, to recuperate the vegetation. Pocke, a little before that was a very particular, that's a peculiarity

genetic, a proportion surprisingly grand of the generation next, nasio daltonica,

of there that the majority has to use lentes. They've to

have to give them many eyes those because in any other other

other other other a person of I every 30, 000

one of every 30,000 is Daltonica. In Pingelap in

this is one of every 12 nace with this characteristic so this high

percentage is remont to the fact of the many of the people of the 20,

after the fom, they had a hem a frequent that is

the responsible of the autotopsia because all the world, not all the

majority of we have the majority of we have around the seven million those which

us permit to distinguish 10 million of colors different. We've been 10 million of

colors different. And those that have a chromatopsia congenita no have seen

conos so. So, they depend exclusively of those 120 bastones

that have in the retina, that are some photoreceptors that functioned

in conditions of low luminosid. As consequence of this are

hypersensible to the light. And it's very frequent that evite for

complete the light solar. As some have to get to get to get to do you

have to do you and they're not to see the colors. The world of

those that live natives in pink they look in black and

black and and the trist irony is that there is that there are so that are

so so lot of this paris tropical. Pocos little little the

island is replet of fruit of colors Rojo, amarillo, brilliant,

papaya, mango, guayasava, and, and so in matter, they're not not

to get the lot of the causecha because not distings the fruit at not look

the colors. They have to be the tacto, for the manner, for the consistency.

So, so, so they can know that what fruit is because

all not to know because they're not matter, if it's not sure, so they're

not they're conos in the retina. It's and Triste. And at

times we're so we're so the people who are the people

we're in our time. And this is independently in what you're you

always I don't know it's Catholic ate Jewish Muslim

testigo of Jeobah all the world the miracles are for all

all all all and a sometimes we don't we the

in the affan to live we're we're going we're going in the affan to live

like the prophet julius I'm I'm to live we say we're saying

we're we're and we're and we're we're we're getting when the babies nace

I'm saying the entry grandios to the world we're we're we're

our resolution visual when we're babies equivalent to the quadacisima

part of the resolution visual that has an adult after the person

to the problem so they're in a basic definition bidimensional have

even even even even even so imagine the baby when

when it's the what's what you what what's what you so

that's that's traumat that they're that the only of that

that's a car. And, and even, I'm talking like, it's a problem mental, then he's

I'm to get a house of a restrasate, what happened? The

world comes to the baby to ensanchars, to to

profundize. At the four months, now not look at 30

centimeters. Yeah, the baby comes to perceive with profundity stereoscopic.

At the six months, the agude the gudeness is quintuplic, you

I always I always you detain. The Cerebro is the only that still growing until we're adult. No, it's never to create a new synapsis, new

connections neuronal. And the vista is something that during the first months, until the year of life, he begins to have his genesis, his neurogenesis, where they're

connecting, nerves optica, of ways that a day he has to be black and black, stagia a world of colors for the baby,

it's a caledoscopio of colors and when when you get your first year your first year

you know you know you can't you see a adult and our and our

vision of all what we do it operate of a manner very

similar before that we not before that we know

in the eyes the eyes there there only there

only three centimeters so to his around no be more nothing

and they live in a world bitimensional of a basic definition until

that some some more more more time we

start the world we the the miracle that

is that was that that that much people

say wow wow I could I know not

not not not the pandemic the the death,

of the metastasis, leucemia, cancer. Now it was a patrimon of a person,

that was a single because not had some people, had some had a intubed and

not out of and it had been many to get to get to be better than

more things than you only, like my father, that said, I'm going to get to

yesterday at last 14. So, how it's who's not nobody's who

who was there nobody doesn't who not even those the

doctors who are those people they're that that that

we can pass to all and the feeling of

of gratitude to be of saying wow respiration

is a miracle is a is a miracle in able

to to exhaler and that a few we're talking for sent out of common and of a sudden when we'llemus

the aliento fetid of the murder putrid of that we could have terminated our days before it's like if we're

in a catarattas of the eyes and we're a reality that always was there wow I've got

I'm I'm gonna go ahead and dependientem if I'm no work I can't I'm a

day I'm I'm I'm I'm to baniarm me so So if we open the eyes to see with with asombrose,

that's around, the life is to get to endued of the life. If we've been with the eyes semi-serrated, our life is a crypta,

a sombria, an existence lugubre. But in occasions we've been like in Pinge, are some ambulos, that we have the

eyes abirt but we're not inconscient, the life is we're going and we're who are where we're,

and where we're, and I'm how many of us suffer some of some sort of sombulism emotional

almatical that we have the eyes abertes but our our eyes but our

mind that has been a body not we don't we're not that the miracles that

so it's all the time to our around not not is

not not not be mystic or not be religious so

according the Bible Jacob was a man apparently spiritual, but sonnambul. He was dormed.

He was born in the same place. And when he was a person different to the guy's had been in his dream. And in his dream, he said, in reality, the Lord is this place, and I have never done it. And in Genesis 828, he added,

what amosome. I don't me have ever never that this was the house of God. Resulta that was a piece when he went to go to do. It was a tree.

But he said, this is Pouartes the sky. a man that supposedly was about God recently has that God exists and that

where is God also that is because he's dorm and he's and he's different when he was

in a place where you when he was when he was something different in all the centers

commercial where one to go to the mall to the shopping if we look the directorio

if one is a sometimes no I don't I don't know I find a Tendor, but if they

want to they want to and they or or Rammany can say Pardon one

one one the the and there's a graphic and I see

a red signaling just the place where you're here and you see that

doesn't the the tients, and the pieces, and if you know, but where I'm, but where I'm going to, but in what part I'm going to be where is, no, can't go to any part. No can't go, determinant. You're not here. The same with the GPS. If you know where you're going to be the GPS, if you're going to be,

if you're going to be a lot, maybe for that God, he said, where is that? And it was, and it was because God not because God not because God's not because that Adan's that's the question that we have to do you

periodically. Where do I am I? Where is my place? If I'm not going to know where

I'm going. I mention always that the moment more great of your life is this. This

Tick-Tact of the reloho. This latido of the heart. This is

the moment more of our life? You're and why? And because is the

hour? The only that we is the place now. Not because it

necessarily placentero, or happy or easy, not because in this moment the life is the only

moment that we're just the moment that we're in remedi, as I'm never ever will ever

will be there the past was the night point no, but not you know, but you know

that's the only we have is the day. Salmo 118 24 says this is the day, this is the

day that is the day that is the day that is the We'll, we'll regozyrable, we'll regogearrable in it. But this is the day, not yesterday, not morning, but the majority never we've ever the start here. That's what you said recently.

In Pingelah, no disfrut, in the colors, well, for a theme, genetic, for a gem, a little-frequent. And we're, so, of some, so, in some, the cataratas of the life, the cataratas of the routine, the tedio, of the habitual, us noblen the vision

of what we should have known the psychologists the psychologists they're in this process seguera for a lack of attention you know what is the seguerer

for fault of attention when you're when you're doing a penitre and your man doesn't do you know what I'm

varices no the peinado you know seguerer is not pretext not is pretense not just it's produced

with your peinado So it's produced with the side of the sun, with the jubia, with the risa, with the life in general, those that live in California, how is the jubia in California?

Those who are, the other side, think that the jubia here is like in any way a little movie Argentina of a jubbara,

the jubes, because here the jubia is an elephant urinando and you anunt, and you know, and it's a bit of a torment,

And one has the one's the we're creating with the jubias, we're trying, three-gota, that you know, in a canary,

or is jubia? And when me to go to go to and you know, I'm going to see the jubb, I'm sorry,

I'm going, how one does for a centado something as a jubia? Well, it's very

very easy to lose the and the goso to live. How we want to do to do you,

if we're to do you do this creation, the nobios who's feel that they's

that's Explota the heart in the day of a night more still.

But quit the romance of the equation and the relation that's a little

in a deadious. The birthed a life, the who took a

baby in the first first time but then then you to change paulet

suceo at the three of the madruada and it's to

friega and from the and from those who are are more felicit because they're

an employment. I want to work to work of the whatever I need to pay the rent or pay

the hypoteca and I need to work. And then the thing is the job

that's not in the time. And how people get to the lunas and then

is waiting the Saturday? Because he's that you will have to the

end of the time. There is when the sacred is when it And much

people Exitousas also don't celebrate what they're in the

life because of that that's a emotional or they call

too point see that you know that people or fulist

or magnates or millionaire and this has this has the life

resuelt one one one knows how you know can't how

he said he said he said he said well it's well it's well

it's No, no, has the problem that I have I. And one of the one knows, and the type is completely infelis. And a lot of what has, for being a little minimalist, and to have our problems or your problem. But this is, no, you can't see. Because the point sierra, is what we learn the conductors.

Any other that conductor, that when an object is that too automobile, neither can't see a little bit more than the spejo-retrovisor. So, sometimes they say, in the point-siego. If the auto is determined or sufficiently

close of our automobile we can not see it and all those who are in

our around they can be but our position affect the perception

where we we're not we can't see it the accident of transit of many of them

so many of those who are soniators soniators if we're we're thinking in this and the

other in the next project in the next dream of the time to look

to look to be the present, much we're we're we're not in

what we're we're that we're in that we're the was the sonoria

when we're more we're I'm I'm I'm look I'm saying

I'm I'm I'm I'm I'm don't because that's

insults your intelligence I'm I'm I'm I'm I'm

that in so I'm I'm I'm I'm and I and I You know, for if there's one of the other, too.

So, what I'm that I want, what I'm going, and I'm doing this, and I'm not disfrut it. So, then we have the tendency to be in the place where we're going, to expense of the place where we're going, and

we're justiccifed the hour in post of the future. And so when we're to get to where we've, we're not, we're not we don't do, we've got to get the voyage. to have children,

even if it's, even what is a that's a your bribue when you when you have the child,

you know, you know, you know, that's all right, that's the other day, that's the other day there's a

day, and the other day, and the other day, and you're going to get a little bit of adult, but it's a travesia that

we're a time, a journey that we're getting, a bit, when we're when we're when we're

we're just, and he'll just not we've not used the here and the hour and the

whole the world the most of our most of our people lived in their

people that I'm that I'm not in the palace of Buckingham no inventes

and fraser a men that you have you the majority of where

we're the parents had the gratification retrased and

what was the in the 60, well, I don't know, because I'm very very young-stit but I can't say in my

infancy in the 90 that how it how it? And no there, now we're

no we're no we don't know. I thought to the four years I thought my

name because I'm we said, Dante, we're not we're we're we're a

Dante, no we're I think it's a college, a apecied we're we're we

when when finally they could they'd they'd and the gratification and the for if

some day no, and if you don't know that's a man you think you're a man

that I'm that you need to buy you need to buy't you remember when he asked papa

mom when we're going to come to do you're in almibar the duranos

in almibar no so you know your country was something was something

was that when papa cobara the aginaldo said yeah Now, it's all.

We're in the house for the ventana, dearie. I bought Durhammo's in Almeid. But, but, oh, that's inconsient, oh, there's a

D'A, my father, my father, and a hand, he'd have a hand, you know,

the rin'rion, he rio, said, no, sir, that's, Duranan on almibra, when you come in that mandarin

that's there in the frutera. We had, we had a mandarin in the fund, He always gave mandarinas agri to the desgracea. Always, it was a porcheree.

My papa said, no, that when I'd be the alada, you're going to say, your old woman, and I was, where did not go? When did not, me, when you go?

When you had that mandarin, and the men, then you're going to get a man, in Africa, not they'd have made by FEDE,

for Yuppie is the Mandarina Africa. And there, in the frutera, a mandarin, that's un-usanada, that some son-sicidalist, to have to eat,

for that aduana liberate a lot of Durano, that was going to do this. But the fear to that no has, postergo the felicity of the

to enjoy, after that they're all right, until that you were all right, and the problem of the life is that no

has that has been the word of the rabino that repeated his messages, you'd say, and,

you'd say, because I don't know why I feel that a much is going to the life between the dead like a arena humid.

The life always plays for the end up never retrocede the Bible from the Bible says

one and other once and enjoy enjoy. Eloy is all the what you have not willverer

with his crises with some some bad times with his end

carambe that's the time but every every day congege his own

every day Where did we go where's the time? And the response is the same, the time is where always is where she went? At the final of every day, a casilla more of the calendar,

passes from the future to the past, of possibility to history. And the moments, my caridels, can celebrate, record, lamenting, but not can't

recuperate. And no important how rich, how powerful, how credit, you know, if he's deprested, rented, behind a point,

the time, no has treas with nobody. It's a great timidor because it's making we're doing that we're

what we're doing so we're castinand and just always for the and I'm I'm asking, because,

because, because, knowing that it's, we're not to be sure, we're all we're just

more more people, we're still every time more than every got to get,

for much that you fages, for a moment that I'm I'm going to say, I'm more a little bit in a moment you have to

liberate a in a moment and the face like you like a like a turtuga

but not is that I'm a young an old an old old so

that's and we know we're we're we're just we're we're just

we're we're we're we're we're just we're we're in questions

trivial in compromis in Ascuntos and significates. Hebrose, 1, says, for tanto, depogemones

of the and after there we'll and then it's to do the whole peso, that we're

assedia, and we corramed with patience, the career that we have been before

the weight. What is the person, what one has to get to do you

have to you know, you know, you know, you know, you're you're a lot of

when you you're you're you know, you know, you know, you're the best

is to And in what possible, not to do you have to have, three calcone doubled-a-dotal, the clothes of as well as you the airport, so, no, where was the malet? How much?

The malet was to Hungary and I go to Tijuana. A quanto? So one says, no, a little bit of life. And in the life is the same, it's to getarses the assuances, the basura that inflama, but that not nutre.

The gluten of the life, inflama, but not it's and also we're going to we're it, we're

vampirisa and the life is we're going to no, it's that I'm going to think you're

to go to have to have to you know, I know we're going to always we're going to

talk about to we're not to pass the fiesta but there have to pass the

party with the cuneado because if no I'm

my thing my is our presuppost emotional. It's something we have to

we need to find us. We can't fix our people. Because those people who manage your

personal and your time are the people are the hospital and say, you'd have to care you

more, eh? Cuitar, cuitar, and, to keep, to do you. Degraciate,

you've brought here back here, I'm going to come to counsel so. So,

so there is, and this I want insisting, that makes feel obligated to give

affect, to attention, then we need to take a distance, because we're obligated, we're doing, we're doing,

we're not for love, and our agenda of compromise so it usually, a very

get to people, and one has to get to get us, to the artasgo,

it's, we need to get us, we're the sentiment of endodement with the

rest of the humanity, that those hypoteques almat that

but no, never to pay us, always it's that we're doing something because he helped you, the other,

that's the one who's the one, you know, one has done the pay, but one can't conduct, looking for the

mirror, all the time the the route, because he's going to be a lot, so my

question is, a very, I mean, I'm going to make, we're doing during the 20 to,

I think, if we're we're just, we're what I'm what I'm what I'm not herence, herence is what one

is what one has to someone to the legado is what one deja in when I'm going to see a back to the sepulchro, a question that I always do in the programs of television, what would you puttriam, if tomorrow's to talk to

to go to the sepulchro to what we're we're going to, we're going to you're just here? What we're just that we can't do?

And what we're going to a day of a punyado of days chaotic full of things, of compromises that no import them so we have

to choose a life with a purpose we have to have to have a purpose

to live if not is a way to get a because our ultimate

scale for statistics like our our standard even

it's even a case it's in a car the hospital. The

most probable is that our ultimate scala in a camera of the hospital, with a bionbo. And one one of the other thing

we're going to not even the same or the people, and the people are to pass

the second plan. When one is there, in the right to final, the only

that we're going to ask us is if we're to come because we're in

peace. I think never nobody nobody. It's a man, that I

am ateo and not in nothing. while you have a little bit. We talked about another day with someone very known

that said, I was ateo until that's my chiquot. When me said my chiquito had what could be apparently

a manchita suspicious that could be coming in a tumor, I paid can't get a lot of all the world.

No, I was catolico, evangelical, Muslim. He said, O'rah. To God you have you

have to be a hospital of the children and no, no, no, we're saying, no, we're thanks to

we're trying that the MN. Morae to do not. Nobody is Ateo. Nobody is Ateo Bajo Fuego. I've been in a while I've been

out of Tel Adi and it felled a rachio in the avion in Israel and all the world lorabba people. They were going to

all right all you all right all the world one agarro a medallit a other brava all the world nobody. Nobody, nobody.

No, I'm going nothing, but for the doubt Now, see that I know that I'm to be to be to be

to get to his last wagon to come a car, I just ask if there's some

remodiment or if is a common denominator. He's I'm so I'm

in to make the standard of the family that before

that I did a question my kids never never to

know to now are they're too are they're

too are I'm not I'm not I'm trying to and I'm doing it. And as I'm

never to see, or the last the carer, and the likes of the reviews, or the diploma. Pasa that some

happen to get to the emergency, diabetes, metastasis, a level of cholesterol too,

but the called to be to be happy to be able to be able to urgency, never. So,

if you did you did you know, we're the opportunity

to sit with our to get to play to live, look at a

movie about, hear how he was today in the school?

How you went to the question? Not like a cliche.

Not like a question, and we keep the things, and we're

with the question. And say, well, it's There's a time When my life can't

a calm a little now I'm talking I'm paying debting I'm going

how much time it's when you have been a conversation profound

as as it should be like a man with a man

in a tequila no no no malbeg Argentino with

with a good and you have the heart without premura

without puros. Yes, a day of this, a day of this I have to

put to help. I'm going to the heart of your people, that you know,

to express to you how you do you do it, that the poor they did

do you did it. I've done the years, I've been to pass factors.

But you have to give more more, but mom you were very brava and me

d' chancletasos. They did what you did all the mind they'd had been

been created. No, I could pretend Peras of the Olmo. But I tried to enjoy those the lastimeer progressive of my mom

no me permitted to get back. But I was going to get to that woman was to thank you. Because it was to go.

And if we said, no, I have to go, but I have the life very occupied, the life is past, the children, they go, the

barrio embegese, the people disappear, and the people are and the years. They're How are we're going to We're

We're We're We're So, then you think you can recover things

like to talk to a nena of a little to be an end of an

iPad and we do it make a marathon of Netflix Is it not?

No, it's piqued, it's piso. It's equal a year

when your son's a friend has a imaginaries, to celebrate when 25. So it's a thing different.

It's the same to go to your chiquito to play a little than when you're great. We can't

pacted with God, that all the important of our life is to get to get to

get to until we get to to get to us. No, a day we're

to be not ever in the place to be so. So, we need

to be where we are where we are where we going? All the time,

do we do what we to see where I'm to be the next time. A world of the next new year, a world of the

next time, to my nietons, then the felicity is pospuest, the gratification is also procrastinated,

and we've been with our parents. What, do you're not, what's in the mandarin, so we're like, not more

more, that things are more. The jugets are more, but we're It's like our We're going to our Weissos.

And then we're going the house in the process. We're ahorro, but to

pay the quota alimentary that dictates the judge. In the social, there's the

people that we're that we want to we put a filter to all. We've

got to we're not over something for the one of those that were in the

time of the time of the rollo, that were two were the that they had 14.

And then you had to look at the photo like it was an art because to reveal those rollo was another rio. My father had had the first for the Duran not going to do

but there was 70,000 photos and then put a filter and and we think that the car of pato that the people will be with

with a collar of the car and no, the people we want to put in like for what we decided to show.

for what we are we, and if we're not going to not we're going to to repair being good abelos. For more good abelos that we're going to

our only opportunity to be parents, for not to be there. And our our children are that we are trying to remediar to

what we could when we're when we when we're when we're a pustra that we can't even we can

we can't that we can't gain the time, we have to assure us that we're going to able to live without that possibly in the 99% of the cases we're going to lose. The time no one does treas to nobody, sirs.

And as I said, the life no has a button of re-boinado. The murder is that's in the atoude as the sepulturer that he'll cargues. The murder the esperansed the and a

...esperancid, a carer, as the ciruano that manipulah the one can see the many

of our when they were to get to get to and I'm not that you're because

you're maybe, I'm, but I'm others, they're getting the

time of the 20 for much of us, well, all the Justin Bieber. It's burrosa, not it's

borrosa? In the 30, there one that's a little that I'm not even I'm not

I'm not a lot of a family and we're we're going to we're what I'm my 20

to get a pansa and it appears a papada magic to the 50

we don't understand the reggeton no we're we're not here

and some novi of the adolescence is is to the A 70

we're we're going to why you know the children that's rapid they're they're they're

not they're they're they're doing exactly the pattern that they're we're we're going

to get to the same geriatric that we we're going to convince or try to convince

to that they're going to try and the story is going to keep to

people say no, to come to I want to to enjoy the today.

It's what I'm not for a restaurant car, there's for the hamburgues.

Because some day we're going to some we're a some

day we're some we're some day we this that is synonym of poverty or

of scarcity we're we're to continue those we're

we're we're we're we're to get water we we

we're we we're put put a and that to open the other that's out of the something that's out of calient.

Because none of us, I insist, nation Swiss. The majority we're going where there had to retacier the water,

where we haded them, the children of the menorne of the men, I'll tell you my first carson

new, calsoncilio of Spider-Man to start to I'm at the 16. I was

I'm looking the little bit so it's rarro but I said, I would be

to get it. And my calzone they'd they'd trapito to lustra the

because they had a pelotita and servile. That you know you're of these things. So I valor, the of the change of the trage, of camis, I valor. Because we just had we the camis for the festival. Or no?

Well, me going to put the vestido. One day. I'm going to put the vestige. The old was not going to enter more. But like there's a, like a morseille, a point to reventing a tacon in a taco, a tacco the pastor, but it was put in.

And the voyagers of the life, also we're going to look at much for the spejo retrovisor the past

all the time. Cuitado. Because at a few is more familiar. The pasto and the present and the

future, and we're attached in something that no exist. Like I I've said the

last about the barrio, that's marvell but the barrio embegeese, the barrio can't. And if

our eyes are fissos in the space retrovisor of the time, we're to start and

we're to start and to be a strella. So if one wants to to look to look to look to

look at the money, I'm talking about my mother she said she was going to find out of you know,

when do you when a day is important, who's going to go to me house? Nobody's abonded. I don't know,

nobody's abonded. Who's will go? He never had a baguilla, never he'd the cajas original. He said the caha Durax, that was the mark. He said, no, this, for some day, had calzones of encage that never used,

that my old never knew, for a occasion important, because now that I think I, never used, because, maybe he'd like to train with someone important and not with the bien. That's me, that the old, that the old guy knows that this calson,

that was like the CIRCOSLAY. No, we have a famous, day, or no? Some vacations that we're going to take, people, that some day we'll visit, dents that some day we'll go to

get, places that some day we're going to know, and we postponemes in no reason valid, a exception that we still

we're still we're looking with the future, or we know the mind of miserability that, that is of poverty,

that different, the mind of miserability that maybe that may not not you know and what I'm want to make

is the danger of being here and not to be able to be being a point sierra.

It's very very trying to work to get to a place and when you get to

not recognize that you get to you get you're very great to do that

that you want to you're because now you're saying I don't have

no I'm not I'm and when you don't do you do you do you

because it because it's the other not they're not they are the people who

are looking to that it cost to get there. Then, they're still they're looking

with an idyllio, with the trauma, the sufferments. They're saying, if the do I'm not not quite, and they're

doing it, he's called the church in Philippeus, and he says, Herman, in Philippenses three, 12,

he says, I don't pretend to have it but one a thing I do, I'm not

what's the back, and me tiento to what's to the that's the end to

that's a reason. One that you you're you're a way, you know,

of that one has to learn to to enjoy the voyage, what you talk now. Now, you have to work do you. Some of them say, well, it's a few

to live like, and see, but it's a time. You can't get to the other, or no? But one has to say,

I'm going to this moment and a destiny intentional. No, we can't continue play with the

same people. No, can't keep arretaing the same things. No, you can't

change the first digit of your When you know, when you change the primary digit, you know, at the 10, to the 20, to the 30, the 40, the 50, to the 90, to the 90, to the 20,

as a new round, as a new handster, we can't continue doing the same all the life. And, oh, that you have more a more,

it means that's not a good of a good there. There's many people with a time in the third grade of the

school primary sabious, to take decisions. decisions. So, a sometimes we think a

time, a part of what we're to work, now we're not to do you, now we're

to do you not be a vacation, no there's a business, and make a business, and put in

a business. Now, we have to work and repon the mercadry. Now,

we have to work and then when we're to work hard, we're going that this

time, define the totality of our life. Or that a crisis in the

matrimo, define our matrimo, or crisis with the children, define our paternity. No, no we're going to

to make the voyage, because it's a part of the voyage, like when you go to the Bega, that there's a lot of

gasolineer, and there are and you're going to the Bega? Or I'm out of the planet? You know,

when there's nothing, nothing, nothing, nothing, that there was 72, there's,

that says, carge of gasoline to, I know, I know, and then there's more

nothing. So, So when one is a certain when you get a map to see where I go in the life. Because a few we're a

people that's more perdied than we're and when one he's a person that's more people, they're more

to get to the other, that's the old of the the other of the other you know, you're going to

study what I can't do you do you're your problem? Because I took that's a medical, because I'm

to be a person, you know, you know, you know what I don't do you do do you're

the books for decodificate, no, ojas in blank for to write. So, no,

they're not they're in your genes, what are in your blood, what you do you?

No, do this, that this has a job of the ys, not the y'amio.

And for the general, we're usually to attract what we know we're not in a

pecerer, and we always we're voting for the same party, for the

There's people who motes for the same party, that we have the same things, that we have the same life, we think the same of the life, of the religion. And when we're rode us of the people that have much in common, it's a security or a sensation to have it, but it's a pecera. And all of the most,

that's not your all right, that's not your destiny, but all in the barry did that. But all my are my brothers, are your men. And the gemelos have to have the same life. So, at sometimes we're controlled

by a lady that we know to talk to the people of and all the world does that's all the mind

and the mind-strecha we know about more more than the our own own own. It's our own little bit of problems. little bitters,

that no-do-en-bless-a-law-lawed-lawed. strategically for that you to find two to three per day. And if you've got to do, the third is the spejo, mirro. You know, a addict to the drama.

That's always a problem terrible. And his life is a novel, a passion, of Gavellanes, at the 7, 6, centers, prognusia. That's fatalist? Oh, if the dene

has a flattulence, ah! You know, he's a runcancers terminal. You know, I'm urinated by a dinosaur so I constiped, and when I'm,

I mean, it makes, caca roja. Have you eaten remulacha, the desksiae, the dude, that's you know, that's time. And you're going to be able to do with the life, not you're talking too, don't you take it too. I'm sorry, I think that the great

cadena of telenovelas were to the grand actress, a grand actress, a grand actress that supera Glenn Gloss, to Michelle Pfeiffer. My mom, Nellie, Stokely, Giebel.

My mom no psychopatea. When we'd come to the door, we'd say, ah. She'd say, they'd have in a vase. So, always he'd be, ba, I said, oh, baby, I, how, my boy, boy, here, and you,

like, you, and we're back. At all right, he'd get in the dents, and he put in the teeth, and there were in a conceduree, and I'm not going to minimize the problems, but I'm really, that's your problem,

to really? Look, the things that you have to appreciate. Yeah, the life has circumstances difficult. Of course we're going to somatized to those that could we part to get us the piece.

And I know that there are moments real of angustia, me consta. I don't know I'm subestimating the problems. There are moments

that are dung a front free in the place to a mehilla tibia, arrojaro a puneo of a little

attooth and those are problems. Buskens an ex-enferma of cancer, a woman who luched

against the cancer mammario and He's beenceo. A-per-s. Oh, and me tirade my tigit.

The piece tancel. So, he had to be the problem because he was to go to

other side. And then we need to get us the other of the life,

quit the basura that inflame, eliminate that's things that that's

that's not that's because we're accumulators of the history. And we maintain

bigas relations moirtas that we're We even we're corresponded, we're still having amistades that's maintained for a one solo remo.

Trapa to rema, a boat with a solo remo, and then, and there are amistades that are so. The day that you're just to call, not you're just to just remade. But we're farra-for-for-farmor, and we're familiar, and not we have time, the life is short.

All we have options to our disposition, but we can't recoges nothing with mannoyen. We can't let's let's and say, well, to be a-libeyan libyano. We're stanked we're

we're doing this, we're in this is the little I'm going there's a question,

he's to say the apostles, elections and priorities. Now, any other that's

going to start, he's thinking, well, the point of the picture

not I'm in the space of the question. The only problem of this perception, is that you

have to calculate based on two objects in movement. Calcular the distance of something that's moving, at the way that you also you're doing, not the

auto-estationated. In the auto-newvo, debauched, below of the space lateral, the right-and-isquired, the objects that are approximed could be more closer than what they're saying.

There's the phrase there. Here resides the vulnerability of the auto-analysis. If not you'd be in the auto, could you say easily how

you're in your destiny, but not you're not quite you're because you're

about, the objects that are more more than more than you're

what you know, you know, you're when God, is there is in the

thing, there are many that you think, they're more more

than you are the deuteron one says, and will be these

these bens and you will that are they

are they're there There are benditions that get without motive. There are things that are in why.

They call, those who don't think in this, they call the law of the coseach, they call the karma, serendipia.

You know what is the serendipia is a discovery for casuality that's that's a manner accidental? Oh,

a serendipia. The penicillina was a serendipia for those who know in the laboratory of a Britannico

called was always disorderned because I was experimenting with a lot of things and a day he

grew a hongue a hospechoso and a monton around a colony anterer of bacteria antipatogenes

in resum penicillium is a moe that produces a substance natural that has effects

antibacterian the penicilina I tell this because if a little you're madg of an

adolescent and you see the disordin and the mugre in the abitation in the his

discubres penicillina. And in the voyage of the life we have many serendipias. That is another thing, that God

is coming us not you know what you're but of a repent the people of faith come in

benitions, things things little that they can't tell you and that's because,

well, of a time in time, we have to check a view to

to be in the past to corroboror if we learned something,

to keep our through the through the way to know

to where it's fundamentally, to enjoy the life. When I was a little

I remember that we did you know that I'm in a reno Gordini of my

father, model 1997 and we we're in the paste and we went to

my my brother, my mother the mother Anna and

my mom made a sandwich of pan integral

with mortadela that was the hamon and my papa

was some run we said we say we Where?

What I see you? And we conduciam without without the way of the world that God

has been for the people, listening tangoes in a radio full of

interferences in an M amplitude modulated and those pastes that are

made other form to entertainers nor money to get to get to be

to get to be to many much more more more more

for the music, we're we're five cargando a class

media, tirando sub-suelo, turning a sotano, conducing an auto black of the

year in the road public in the con-urban Bonarens without some time,

even with the barrio for those we were we're going to be not an objective,

just to not be and I think the motivation of the man, was to

be able and trapped in a society that he'd had

options. It's to get in to see you're in black and black and negro. But when

it's about we're not going we're going sandwich of pan integral all the life.

It's all the way in the pastes. But if you want to get a place to your family

to go to domings during decades. I observed the life in the ascent

tracero of my year and where we're to do you and looking by the

space that was so chiquito the eyes that were that were I was so very, I knew that he

he wanted a little more of the life, that's a while longing tango in a radio, and a radio

of interference he wanted more than a old, that a little little bit, a man, a manned

and an woman that the best that was a got a got a gottoegeted. Passed the

years and all the life, I could be how my papa, even when was going,

he was going, he was his piernas, when he was succumbed into a

cocktail of a heartitis and even he said he said he was

to get a and I'm he he was sometimes in the patio how

observed the lot of the clinic where passed those

days I didn't I didn't I I was I

didn't a small I was I was I think I

did I did I I did I was

that I was When I saw that it's in a little cajita marron,

a voice in a voice in my said, all over all is fragile. Everything it's very

it's pretty. I think in the baghilla of my mom, that was for

a occasion special that never used, and that that was a

un- un- -of-the- parent- he went, and he even, he's

he took, he he said, because he said, I Pese in the on the

Vioces in the VIII with a sandwich of mortadela and tango nostalgic and my father no me did you

because no had nothing. Before to he said a friend that he was sure that he

would get a over paper made with your erensia a a relog

that's that he's that I did you gave a a sturon

of a cistero some photos color sepia and a the old Anillo.

But the veranda legado that he was the truth of the face of the mirror every

dominolec that we had to do a world without without a look the eye

of a looker of a lot of that of some I'm saying because not they're not to

talk much the years but he said you're you need to more to do

and get more than to get to where you I'm just I'm proposed my

proper liberty. I reused to not to live the life as a good to make a way to give to give a

way to docket in an eternal and tedious and soporifer domingo. The ligado of my father, that maybe never could,

and never has never never came to get to my life. Amid my you have to

you know, I'm to say where I'm going to come to the States to do you to make

remas to to the place to make sure to some is a life miserable. No

is here to see if we can subpoenaed of credit. No you know, I'll give. To, I assure, nobody, nobody, nobody. Never. Never. Never. And no, they ask them to the muttonage, with what pointage, with what pointage is he murrayed? No me say, that you're occupied to tracare a purpose in the

life. No me say, that you to us up to make, because it's not to get to the route. From here to there, no, there's a lot of distance. There's a great gozo in the the voyage, he'll know that you're advancing in the direction

that you have to advance, that you're going to get to every second. Gabriel Garcia Markex

wrote a bellews, he's a great Gavo, that apparently he's a marionetta, or this is the

mind of a marionette, and it's if for an instant, says the marionetta, it's

me would be a manererer to be a piece of like the human, would be,

I would say to God. No, I would say to all what I think but I'd say to all what I'd say. Daria value to the things, not for what they're selling, but for what they're what they're saying. If God me obsequia

a little bit of life like they'd probaria to the ombers, how in equivocados is that, that think that they're they're to enamelars

because they're invegeses, without that embecese, because they're to beaumorers. To the little to be

a las, but he'd to be to to go to be to be able to to beheas, but with the behees, if not with the olivou. If you'd

if this were the last few days, I'd say, I'd not summere you don'ttoment that the people know know that so that's a opportunity, but if I'm I'm a quinoet

and I'm a all what we'd want to say that I'd like to say that I'd like the grand prosa of the Scritor Colombian, the grand Gavo. So I don't know how

you're going to be your way, and maybe as the rabino of my story, I still repetient of these principles during the time, until so you put it in practice. But I insist, no

you get many many alias, via libyano, via without deteriorate, viaes, in corromper you, as a person conscientious of the voyage that will be to, at least,

I always, I always I think that is how I want to I want to be to bea my travesia in this life. When it gets a penumbra of the atarder, when you have to confront the murder, I want to do it

and do it. I want to play against any other end uproreda with the battle is possible, while that there's that there's that the rules of

the game they're just to be a pairhas, no I want to ferrarm tolpement a balsa, and a respirator.

I want to go with stoicism. No, I don't want to do that's and none of you want to give to lastima and you need with a re-indication

with a life being vivid not to get to get to get to the final of the and I'm

every time of the time the time the point, and gnear a mind and the clarity you

can't as they're people who have been that you're there's here or you're of not living

more but to more than to be able living, the worst that can pass not is

to be able to do you know, what is the worst of the 60 and that you're to be to be

every step of the life. Your only is to maintain with life? Not you

do you do you're to be with a minderate with life? Mantelente to be

getting I'm am sure you am sure I'm a I'm going to be I'm going to do I'm going to

I'm going to this moment this moment is plausible incomiable and I'll do you then you and then you

arreggles your assuances when you you're not you not you're in the turbulence of an

and have the passport to because eventually you never you you'll you're going to you're but we're

we're here or we're As I always, we'll we'll for that the Mouren us give us. D'all' D'Ale of

Lord of Seniors to Rie de Riege. No, no, no, no, no, no. Ponghase de Pee and give him an applause grandios to celebrate the life. We're going,

let's thank us. To quit us the integrity emotional. Someone has to applauded more than that this, and say, there's a year. There's alexia in

house. That's a lot. All, do an applause grandios to. Lord of the seigneur, for that life

marvellous to God! How, no? Firm, Fuerte, you know, no, no, Fertte,

the day, this morning, the one of your, the time, and you have a little,

and you're a couple, papis, and he's, even for the Sueger, celebrate for the Suegra

too. Look, how little, that's God. Ha, ha, ha. I would like that here in

Casa did with me Fuerte. Sir Jesus Enter in my heart. Cambia my life. Help me.

Pardona my pecas. Quita my peso. Help me to make better. I want to go to

you. I want that you want to my life. In my family in my

things. Thank Lord. Amen. Before to go one minute. I'm

I'm sorry. I'm a good. I'm going to your entry. Your Salida. I'm going to

my hands. I'm going to do you all the way. I'm going to do you. I'm the first of your best of your ventures that's the fruit of your life. There are things marvellousousas that are

Julio, all your life will different. Ponto of inflection, changes, times, of refrigerio, of gozo, of the

joy, that's that they're in your eyes, that's quite to get in the thing that's that's a wonderful.

How do you am a Lord, my carido? How do you am I'm seeing? In Asia,

Africa, Oceania, America, Europe? How do you love the Lord? How do you

love? How do you love? Look, how you know? That's how much. How grandiose, that is the Lord, that is the Lord

that we can't get here to give here with faith, with the hope, that the world to be

at the door, you're going to surprise God. Only you to be a surprise,

for you see that he loves, that he can't be that you do you do you

to be to do you to give, your house, to do your house, what you do you

do you do you know all the things. Declared a good all all.

Beardion been deced, prosperous, and fructifer. Amen, amen, and amen. We're the

baptism now at the saline. Firm as a lot of a cross. That God God. Chow!

Chow! Chow! In soledaddlead abandoned and I lost, I've recognized.

Your voice saying, no temas. I'm here. The father me me for you. And me

cures the tears, me sanast in me Jesus. All my cargars You're just All right

And I'm I can't I can't I'm gonna Ongo Ode's voice Dicesterbos Dissu

O Oh, oh You're welcome You're am One and I another other Oh oh

Oh Oh Oh Oh Biennido Errie Erres Abandoned

and I'm Bredido Father me envio for you Those me Sanast my Jesus

All my cargars, all my cargast I'm gonna.