Dante Gebel Live - Vacas Sagradas

Episode Date: September 18, 2020

Hay muchas vacas sagradas dando vueltas libremente en las iglesias, a las que nunca se las objeta, ni se las examina de forma objetiva, y simplemente son reverenciadas por quienes están forzados a vivir con ellas. Por eso hoy debemos reflexionar en la razón detrás de todo lo que hacemos en nuestras iglesias, y al igual que Ezequías hizo pedazos la serpiente de Moisés, también debemos ser valientes para derribar todo aquello que no conlleva a cumplir la misión que nos encomendó Jesús. La iglesia debe volver a darle prioridad a los náufragos que llegan a su puerta muertos de frío, buscando refugio y un lugar seguro cerca del Señor.

So, on a coast Pelagrosa where sollian occurred in the nofragios, there were a small-a- little station

salvavidas. And the edificio was only a chos, and there was only a boat, but

the few members fieles had a vigilance constant of the mar,

and they were in can't and day and the night in the in the

people. And some of those who were salvated, and they were associated to the station, and they were

their time and money to support. A little in a great-a- thank you they were to die-hugated.

So, they were new boats, and they were new groups, and the little station

Salavidas grew. And some members of the station Salavidas not were very content

in that the building was so ordinary, so mal-equiped because he had commenced like a chos,

like a rancho, and I feltia that they'd provide a more more more refuge of those that

had been been saved of the mar. So, substituted the camilla of emergency

for the camas, puti more the newbos in the building

and with the station salvavida had had to all the members, because they were like a kind of

a kind of a piece of club. So, so every less members were interested in going to go to the mar in missions salvavidas, so I contracted on equipes with boats

salvavidas to do that work. They called those people the group that's salve to save the sabados. And in that time,

a grand barco nauffrague and the coast and the people contracted brought people with a few mojada, medium-hugated,

obviously, they were in sucied and and the new and a remosal club was in chaos. So the leadership prepared immediately in a sector of duchas constructed out of the club

where it was the victims of a suffragette that had to hygienisars before to enter. And the majority of the members abandoned the activities

activities of Salavidavid of the club because they were desegrable, sussias, result were in an obstacle for the life social, normal of the club. And although in the middle of the salon, they'd continue to a beautiful and

an enormous boat of salvavits exhibited as an museum, as a symbol of what they'd and for what they'd have been said. Although to that was there, not

were to be able to do you. And some other members insisting that the socorrism, was the objective primordial, and for that's called Estation Salavidas.

But the leaderagos said that if they'd salvage the lives, of all that gentusa that nauffragabed in those waters sucied, well, that

they were a new station salvavits. And so they were, they started to divide. And with the pass of the

years, the new station that had divideded, experimented the same changes that had occurred in the

first. Evolucin' of Estation Salavidas in a club, and surged the foundation of that foundation, or another that's a new, and the story continued repidivitnged new, and if you visit that cost of the mar, today, you're going to find a number of clubs exclusive at the long of all the briella.

And the tragic is that, and a person of the grand quantity of stations salvavidas that are in the majority of the people are in those same

costs. It's that in that's the bay now nobody looks the ocean. For some reason,

those that form us part of the church, when I remember this story, I think

that also that even without care or we're abandoning our guard constant

over the and we we have we, we're trying to the ocean abjured, looking incansably to the

perdid or to the end of a hogar. And in some moment, no-se-cund, but we'll we'll forget

that all the we're saying since these these transmissions started, always all what we have been being

related, related to an alma, with the people rotta. Tampo I don't think the idea

of the the church, should be a refuge of the fear of the culture, that also

God knows about that in some parts of the States in Oklahoma, in Kansas, they're

in the places in the other than you've seen in the movie, it's

a place to be furs. But the church not is a bunker to

the church always was the squadron of buskeda, not

the resistance, not subterranean of protection. In the conference that I did in the Gira Autentico, until the year

past, I would start saying that all the innovations have their time of expiration, that in some moment,

the new, it's a new, and at final, the ideas new are to appear to the

news of the year. The pan not is the only that is the only that is rancio

with the time. I think that all those the enfoques new and innovators also also

their feces of all and each one of them. No, I think that there's

something any relevant for ever. For that our church, as the day, when

I was the church in general, the church in the world, not necessarily one in

particular. Our church church conspired inconsientemently for eviter

the changes. Because we always we're trying to defend the form in that's done the church.

And that's so profoundly arraigated that every path that one wants to think in the people that

in the people rota one encounter resistance. Resistences internal, not, the change.

Because the edificio of our churches was designed around the form in that the form in

that's the dependencies. The dependents were designed in the around of how

the process. The the the church is organized around the form in the way in the

things. The leaders and the volunteers are trained to to get to the practice the form

in that the way in the things. And when the Lord us

and has to make to make the functionation of a club to

to work to aogas it is difficult to give to

give to to the people who nauffragor and that gets a muerta of free and envuited in algas marinas, is costoso. It's a much perturbator. It's a muchrogygous. Now, conveng weggam that this

not is a message exclusive for leaders. It's a message for all the world. If you're a member of a church or some day you think you're making to be a member of a church and you want to see a change, You want to soniard with that church that goes for the

perdits, I think we need to, we need to God comeends for us. You have to ask you to give to God that God put a cargaret for something that value the risk, the risk to put in danger your

life, something that is a risk of to get to the zone comoda. At least, what I do do a dayario, to ask you to that the change

to my life personal. Because in my tendency is to like the brothers of Lazarus. Lucas

10.38 narrra the thing, he said that happenedio that went to a little a lady and

a woman called Martha receive a Jesus in his house. And the Bila narrs that

Martha had a woman who's said to the way to get to hear his power.

He said, I'm going to try to get in this. This no

passes all the days. But Marta He said, because of the he said,

lavando the soy, the sartens, putting the table. Then he said, sir, no,

you do you do you do this mind? Look, this ragan, this vaga, I was working

like a little bit Martha. Look, how I'm like my mother always,

my mom to make the morning, for you're in 10 minutes, and then it so, so,

let me help, that I'm that do all that all I'm going, is Jesus, the mirror to say, Afaned, Martha, you're saying,

you're tired of many things. One thing is necessary. And Maria chose the best part, the good part,

the which not we're to take it because he took to choose. And when I remember this story,

I think, apparently Martha was trying to find their identity, doing for the

the Lord, in the way of simply standing with the Lord like his

mother, Martha was absolutely in serving to serve to Jesus in instead to be

to be and Jesus, he said he said what he was saying to the, you, and the same

than Marta. No, me to be here the I'm going to make more a Maria. I'm

more to Marka. I remember that I'm a legalist in recuperation. And always I'm

still I'm trying to get to the that God can't more more than

I'm when I'm doing something when I'm when I'm trying to be trying to

be in that. And when I think I'm the danger of my service to God

in an idol. And we We call us very easily in that mode of to think in that the church gets to be more important than Christ. When the ritual gets to be more important

than the relation. When serving to God is more important than God when tilder or tachar of the list of a certain activity in the church, on the day, Jueves, Oration, March, Reunion of Cellula,

a Miracle, the leadership, it gets to be more important than the person that's a hogging. If in an church you say you're saying to say a little a day of the day

salta the jugular. Here not because they've done in discipline or because they've done something else. We've got to sit at receiving. Some, they're not

they're talking to get to the jugular and you say, I need to serve to serve to the Lord. And some are are capable of

to go to another church where there's they're they're they're they're

they're in clubs. Where has been years that they're not in a infratio

and they're not a place of God, but there serve. So my question is

if not they're for what and for who and for who are people?

Because the people that when you have to sitars to listen to a

message to the force when not can't serve as a volunteer or no can't talk the music or not can't

in the chorus, do you know what he does, do you know, it's not, you know, they're not and they'll forget that a part essential, to serve to God, is the obedience. Sirves to God, sentan't if so, they're ordering, if so, so they're doing.

But we're thinking that serving to God is more important than God. And I always mantoove the idea that the evangelicals me going to to get to but they're going to

get into the entire of the I'm sure the idea. That the evangelical are much more

idolatres than you is a idolat we're a idolatra? We have to learn to look to

those evangelists. Introspectiveively. Because I know many Catholics, I've got been a carin'

a little a virgin one once a year. But I know I'm evangelicals that

ador their position of service, at three, four times per a time,

and are very-six of the God to say to serve. And both idolatria

are all. Because the religion always tending to complicate what God what the

Lord did so the religion is trying to elevate an action

or an experience to the status of idol for that we

give to Jesus. For so me I love that phrase that one a bit of the

first I'm that I'm the evangelio was a community in Jerusalem, like a moment.

You know, in the thinggo past? you're in the dayclusia, it's a movement, but when you went to Greece, it's a family, in the Europe,

it's a culture. And when he went to America, it's transformed in a

new a new a question. And I know that phrase because there

is a fact, that's a way self-critical. So, this time,

when you are going this in any part of the world, according the

different uses or I, I don't see if you could

suggest to you to a what occups the

throne of your question. And if me permit to ask you that you a bit of a bit of a stanza

to the throne of your carousness because I also do a day with my proper life. One of the realities of the naturalness human and one of

the most great dangers of the idolatria is that that we do form to what we are what we are. The Psalm

115 us advirted with clarity this is a When they describe a nation's idolatras.

The idols of them are silver and or not of the man of the men's of

their they're in a box more not they're not the passage, they're

they're not no they're they're not not they're not know and

not know they're they're they're but not palp but they're

not they don't they're they're they're they're those are they

and any that confi in them. And so a point applies to any of us.

What we adoramos determines in what we are making we're making. If we our

desires in something that not is the God, we're we're in that.

The adoration in the equivocated us corrompe, we us corrupt,

no desvalorize. Because here not it's not, we don't know, all we're not, all we're

doing, the theme is to who or to us, but the human was born to or the

human, or the sex, or the lojuria, or to God, or to Satanus, but we're

not a and if you adoras you're a callifices as a idolatra. Because

they're not the forms or the method, Who are we are in it? Echos 19-13, there's an episode that me fascina, because it's a exorcistas, ambulants,

judoes, intended, it's an episode that not so much, but there's they are. Intentary invoking the name of the Lord Jesus over the endemoneos, on those who had spirits bad. So, they said the people, oh, conjuro, for Jesus.

that that predica Pablo. And says the scripture is that responding

the spirit mal he said to Jesus we know and we know he's

but you are you are you are and the man in who was the

spirit evil he was he launched on on he was

he he was he did that they were that

were in those because when I saw when

I know this episode I well, the procedure was correct. The number involved was correct. Conjured by Jesus, the who predicate Pablo.

The doctrine was correct. Why not functioned? Because they thought that the secreto was to repeat a formula in the place with Jesus. So, that the service to God no can never replace the relation with God. Me explice.

Now, convengames that Jesus, Volvying to the thing to the of what we idolatrams, convicts that Jesus never said that we could have

preferences religious I'll clear this always to not give nothing for sent out. Because there's nothing bad

in prefering the music traditional or the music contemporary in the church. There people that say,

I mean I like the signos of the innario, of the Zion, of glory, of triumph,

that's you, it's not going to say those old, because there's people that he can't. Otrole the bands of rock in the church.

And there's nothing bad in to go to an church that makes a disc with pantages, with a game of of the

little more or less modern, oh, to be a little bit of a building, and the bankes,

as stilabban in the church of the old the same that's not bad. It's not

badgerer not times, botit-of- the modus, until the classics or or at the way.

No, there's nothing to be partis the Santa and the and it is a fundamental

because if no there's relation with Christ, for more that you repit you know,

or more that you addes to a model as a model, we know is.

Other way to say this is, Cuitate to not adorar something like a

good, because that is an object of idolatria that is a thing

to be to be a because, simply because neither the tradition

or the preference religious, can give give a life eternal to a person. No

law, nor regla never will to provoke a explosion of love and of the

good in the human. What the law not could do be God, it was

to do because the religion has the tendency to get the the

approach in what Christ did and to start it in

our efforts, alomarta, in instead of Maria, central to in the formula that we learned. And that's the major difference between the religion created by the man that gives to the idolatria

and the Evangelio, that is the true transformation. No is Jesus more servile to him. Or Jesus, as I said the dominole past, more to guide the doctrine, or Jesus, more something, what we does a purpose.

Not is Jesus more something what defines our identity? Only is Jesus. When you addregas something to Jesus, in reality, you're going to do you. No, we can adder anything. It's Jesus. A me fascina the history of

of Echos 8 when Felipe knew a a functionary etiope of the Camino to Gaza. Because the fact of the man, says the scriptures, that's the book of Isaiah's, Demuestra that was

interested in the Judaism, no? But result that was also that's also a unco

what was that even could convert into the Judaism not could participate actively

of the congregation so Deuteronomio 231 says No that

has been castrado or that has been cuted his member viril

enter in the Asamble of the Lord and As a follower judio of Jesus, and a good conservator and

the compliedor of the regla, Felipe, could have seen the Eunucho as a mercantia danaed. He was a man who was rotto, literally. And if Felipe accepted the forastero Eunucho in his faith, would be violating a tradition in the which had been created, that he respected and he seguia. So, Philip, had been educated in the creencia

to follow the traditions and that's and that's his position against God had the same syndrome that I tell you to

I'm not if I do the things for God, the way that that they're that's the way that's

that's the tension that was the church that's the day of today to the day of today.

But well unfortunately Felipe was capable to continue the direction of God more

than the cachita of his religion more as a lot of his cajong religious. He said the Bible that

Philip opened his book, he said to talk to the scripture, he announced the evangelio of Jesus,

and they were in a little there was there, and the Unoko and said, look, there's a

famous, that's a famous question, what impede that I have baptized? And

Philippe said, and if you're all your question, so you he said the

Eunuch, look, I, I think that Jesus Christ is the Hslerus. So, Philip manned to

the carroach and descended in the water, Philip and the Eunucho and he baptized

there. Without medial courses, without any other any of the people,

can't that you have been that so so Philip took the opportunity

to present to Jesus to the Unucco Etiope and then baptizantly giving

to a new naufrago. In a moment Philippe says no

we're not we're club. Not we're a club to a boat as a symbol of the day, of the days that we were rescatting people.

We have to rescatting people. And Felipe prioritized the alma of the Unuco on the baca Sagra. I tituled

this message, now we're going. Baca Sagrada, not for the Varsa. Some of if you were talking, if you

were the Baca Sagrada of Barcelona, no. But not for the protection of the vases, that is one of the edges of Hinduism, the religion dominant of the India. For those who know, although I think it's of the knowledge of public, but those who know, for the Hinduism, all the what comes to a baca is sacred.

They're, of actually, that a baca in his body contains some 300 million of gods and of gods. The thing is that there are many vacas saggared, giving whiltas in our

churches, to those never never has been examiner in a way

objective, and are reverenciated for the people are forced to live with with them. And the

vaca saggared can take many forms, but are very easy to

use with a simple question, why we are doing this? Why what we do we do we do so? And if the

response is, ah, because we always do we do we do. So, or so is how we do we do it. It's very probable that we have encountered with a vaca sagrada. Someone's saying, well, this is much criticism, no, is that if we don't desaprendemes, difficult we can't have a good for God us deemps, you know, I said, oh,iste, that was

said, more I do, I think, desaprending something, is more d'uro than to learn something new. and I am created the Antigua in the sense that me molesta when when it's annazsche, something that is necessary and it's predicate as if were terms

biblical, as a pastor of the German that I was too, not there's the Bible, but he'd bearry to start. He one day said that in the sky only was to play violin and accordion,

that were the instruments that he'd talk about. And he'd be asked, Pastor, where is there in the Bible? He said, butro, but he'd behria start. point.

So, as a a creature with a custom, and is aferral the traditions, tiend, tend to idolatran something that

sometimes not are not even to the scriptures. There is an incident in the Bible that always

always me called the attention that you can look in in number in numbers

chapter 24 verse chapter 21 Pardon, Capitulo 21, verse 4, Capitulo 21, where,

a cause of the murmuration of Israel that bagged for the desert, God envied serpients, permit serpientes to the campment. You're full of ensignances, this story,

but I'm going to point to what we're going, to know, to go, and says the scriptures that's the people, that said,

why not you've made to get to get to Egypt for that murals in this desert? Here no there's water

our our own our own our own our own and we're we're in we're all

we're all so we're so we're so we're about between the people serpentes

that mored and it and it was a people came to say to say to Moses

we've been over the about about God, for about us over the Lordeus and Moisces said it's

because Moiseth he was an apagador of incendios. Then he said he said a serpent of bronze, refulgent, ponela over an ashta and whatever that has been mordid, that he may be to live. And Moises, that's

is a serpent of bronze, the which he put on aft, as a, ashta, as God, he mando, and when a serpent, mordy to look at one, mirrored a serpent of bronze, and soverevibia. You have many explanations, has many

many lessons, but I don't hear of the theme that we're the time,

the great thing, the people of Israel idolatro this serpent

of bronze during 700 years. They were of a symbol that was

for a moment an idol and he passed to take the

place to after that came a king, that sentio

to do part of God to make the Serpient of Moises. Because he didn't know

that no there was nothing for the God and no there nothing for over the

God and that people putia the people put in the bestions 184. He said that this

rey took the places out of the images and he cuted the symbols of a talacera

and he did a perpente of bronze that had made sure because even

they had to him incincese the types. The kids of Israel were they put, they'd, they'd,

they'd, they'd, they'd, they'd call, Neustan. And, in a

way, all we're our Neustan. Imagineate if today they would

have been rest of the true, imagineate if archaeologists discover

rest of the cross of Calvario. Adoran the Santo Sudario,

that all coincide that really really, was something was a

something here of Jesus, that data the tale of that not are the time of Jesus, to many say that's apocryph, and even so there are people who are in the Santa Sudario, imagineate if to encounter an old clavit

of the marl, or the coroner of Spina, or the Santa Greal, that's been made, after, the cupa where he beaed Jesus. Imagineate if they're in the mismisimisimus arca of the pacto. The people would love it. I was Israel and I saw

people, I was around on a marmal that affirmed that they're on the cadarer of Jesus. No, there's no register

nor historical, nor sagado of that. And the people would have talked about because they said that there

had been Jesus. Of actually, as I'm in Israel they've been built the great

temples around or on the mountain of the mountain of the Alive, the Warto

of Jekshemani, the house of Pedro, the ruins of Capernaun. because the natural

of the man is idolatra for essence we need, we need, we're talking, palpard, o'leer

bienaventurated those who who don't have ever and they said Jesus tommas and in

our churches we have we're not we're not we're not we're not we're to talk about

to be to what is this is that in the scripture no it's that is

so is so it's so it but is in the bill it Just a pair of example,

although this not is the medular, but only a pair of example to put in the same page, although I insist, not be the medular of the message.

How many times we've heard the term or the concept of salvador personal? Receive to Jesus Christ as

your salvation. You don't do you can't do a invitation to anybody if you're

evangelist and say receive to Jesus Christ as a child if he he has the

word personal. Like in the Bible. And that term and that concept no exist in the Bible. It's like I say,

you present to my child. This is my friend personal. What is personal? This is not danino, not that is that

is something but it's the classic example when it's annaz the evangelist something that is necessary. This demonstrates

a disposition mental to inventing terms and to permit that those terms are to predicate

as if were in terms biblical. Salvador personal. Why we have to add things unnecessary and without the evangelio?

That is an example of how a term no biblical, a term no biblical, is elevated to something

to the church. Like, I insist, I don't in the Bible, I, should say, there's a

person, he's all to say it to do to say it to do it. So,

it's not that God said that God's Another vaca Sagrada, the called to

pass the not I think that is a that's a when a vaca

that's when I'm a when it's a not that's a mal, don't think it's a manned is it, but you're really

I want to be my disciple this night. So I want to be your hand your hand to your hand to see your hand to see. Here, yeah, yeah. There's a man, there's a man. There's a man, there's a subido to the hirah?

Abra, there's a little any of the higera I see a guy who maybe someone who can't accompany. I see two menos there behind the mountainita that that's, you know, you imagine to Jesus

Pidding that the hand to pass at the altar? For favor, while Bartolome can't a special and I'm

that they're in a few those who are those who are those people, and some disciples amyons, identifications

with a credential of my disciples to take the data for that you can't to be able

the parables during the rest of the time. So, a River sule to come to

our church people to come to other congregations in times normal, not of pandemic.

And some have been molest, because, according they says that I do I'm going to get because I

don't do you do anything to pass to the altar. It's very that we do you don't

say that my form is the form. I'm putting in the of the way we

we've been like we we're not it. Like I don't do I do not

do you do you do something or the official recognized by the majority, presentation of the Evangelio.

That if I in a stadium predico and not do a passada to the altar, none of no, the name of the altar was invented

for 150 years after, just. It was used first by the evangelist American Charles Finney as a

medium of separate to those who were to talk a little more about the salvation.

But gradually and, lentiment, it was a part Fija of every reunion and as

a tradition he went to do a spirit of original. And the people began to ador

to know to be more important. The part of the past in the important than the

keybrantam and the confession veradderer. So, of actually I'm prediqued

in many the people, while the new people pass in the members,

they're getting the stacion in the cartel and they don't the trancon

of the transit, like if pass at the altar were in the credits of the film when it's that they're going to to see that's very rare.

There are fiesta in the skylo, while the peccators are more in the congregation that are all over to go ahead. Ah, but they're on the altar.

Any other that is the time and they're talking the data, it's proclamated as a new cregent in Christ. No,

it's just he passed a penance because it was just they've been taken to have been to get to the altar and

they're going to to eat, it's he was a little a new because

he passed to the front. And that's that the Spirit Santo redark

in the assent, but no, passed to the altar, we're

we're that we did not, no, we're not we don't we say,

so we don't, he's the data, but how I say I'm going to try that

we're so, how to the people, how took the data of How do you get? Someone who's scribes?

My husband, that is incoversive, you're listening, my son, that's you're trying. I can subestiming that work of the Spirit Saint, and because I don't let me

the data and not passed on this altar, say, not are not being converted? But it's a bacca sacred. No, you know, the call to the altar.

I can't do it, but I do not do. And the Spirit Santa will talk the heart and if me help,

without my altar. Another example of vaca sagradas in the same line is the oration of the

idea. Imagineate also a scene where Jesus, this is to look to Jesus with

the eyes, where Jesus guide some new disciples to an prayer of an

prayer of this. Wow, how. You're not. You're is a Christian. Listus? Is Jesus? Repet with me. Dear Jesus,

dear Jesus, enter my my heart. Enter my heart. Imagineate. When one intends to

imagine to Jesus using our methods, we're pretty little. And this is a good proof for

any method. Could I imagine to Jesus doing this? Could I imagine to Jesus

predicating this because the Bible says, and that the way that he and do you,

the first of Juan 2, 6, we have always we're always to compare our actions and messages with

with the master. Insist, is it's not to repeat the oration. No, not is

but it's not that if not they're not in the infirno. Because the

same act of to guide a question is ridiculous. You're going to find

nothing in the Bible and in the scriptures and in the

biographies of the history of the the church. I don't I don't

that Jesus that his disciples repitans detrites. He wants to that they're seeing behind him. With this criteria, if Christo no

comes in the next year, he's going to think that a predicate that a person, he's not going to do it.

You know, he's a other, tell you to say, let's say to me Genese, say, to me, Abran,

repite with him, in a year, in a year, we're to say, the people, we're going to do things

like sacredas, that are, someodism, forms, manners, And we're we're thinking that Jesus

is interested in that he's he prefer to be a single converted a single

in a way of a sea, so when one study the life of Jesus he

is sombra that he also he also he didn't a program of a

second not he didn't a team of people for they're to remat the

venta the contrary he he would he would

to to call the people to to follow him. You know what the most they'd of Jesus? This, see me. Sunukkah.

Of each, he'd subed the requisite to do the permission for that's so much. But never

had to go to go to door in door, looking the type that was the same last

to share a new parable with him. Oh, Santiago? Santiago. He took

the direction to the young Rico? No, it's passed. Andrews?

Andres, visit him the Semana, you'll explain better what I Kisd said, that's it was a trite. A-be-safe- if we're going to Jesus, and he

had the attitude, if are in life eternal, they'll have to renunciate to and say, and give me. That's one of the things that we've learned in

River, not to see, we're not anybody. We have disciplinaries of cresimions, we're not, we have a group of 12 pastors,

but never we've made the FBI or the migra spiritual to nobody. And this we do we doestimamos what the Spirit Santo does. I don't want to do the

work that he corresponds to the Spirito Santo, nor have the capacity to do. A men, that are just convinced those that were the front. But if 30 seconds, of the Cielos, did a Apollo, aubo,

no, I don't know because that should be a change. A less that no has been any Ciel Abierto. That has been a show. A service carnal, because if the people start talking of the Elias of God, if the people

come and says, wow, you've seen the Elia's of God, wow, you've seen when the Elias separated the Elis of God? So, then if we need a seguiment, it's difficult to to see Elis. It's more, we need to almost almost to amenerl

with that you're going to get the covertura if not they're going to give their data. But if, in the way of an encounter with the Elias of God, they've had an encounter

with the God of Eliaz, to go to go and go to more. Nobody will need to convince them again to come back. And this is going to tell, can corroborate what are of this congregation. Talve it, because I have a

heart of evangelist, but one of the month, always at a month, I'm sure that one every one day every four, dominoes, I invite to the people that's

that's not evenmobes to congregars in other churches. This is those who are the case. I would be not be able to be meanti.

Especially when I hear that some I'm not because they're not in the time. Or that they have to

have been to make a lot of the public. In the middle of the service I think of

the directions where they can't have other options to come to come and

I'm I'm I'm here here we're here at Sardback

the church the church of Rick Warren we're we're

we're in Los Angeles that another he his another he can

congrey and there has a great church, the church is

a Daniel De Leon, can congregate with Danny DeLeon, a man to give him respect I'm a young

to get a person who someone more gringo. I mention the the pastors that we're here in the

area, that are colleagues, men of God. And I say you you're

Christian and for you is a problem the stationing here,

try you come with campus more more more with other other

and the I'm do You're going to be because your son-yeto and your niecto

you're going to get to get the the end. So, the other other way, even in a

way subtle, if I know this, the station salavidda is a club where the so

the social are the I always I'm, but I know that I'm going to get to

get to the gorgren, no, he's per die, he's no, he's to be a

way, to the way, I'm sure that, what was or what it's a stacian

salvavida not can't in a club because we'll make that's the one of the author that

a person that said that's the not it's the not the same to have the I'm of this because I

had the two when I was my man who my am I my name does a a techo me a limita to this man I'm

move the collar every that way that he's a man who has to be a man who

has to the man who he's he's my am I care my am I

do a my he's a my my am he should I'm my

because obviously the felon are different to the can't

not so God so that we have the pleasure to to the

cat and the Christian with the I'm a little, always he creed God,

always crees that God and the church and the church they're in a little. Here we

pray they're they're that I'm important. The person who has no, I'm going to

serve to God, for that's it's called service to the Lord. But for

not one of the this of the vaca sagas, we're we're

sitting. I've heard many I've heard many not only the call the

I've made made sure I've committed as an evangelist, how, I've committed as a pastor, to mention to Jesus, like Jesus

you're not necessarily. Like, to put a Jesus, a poor Jesus that ruega to enter,

that is there when malinterpreted the, the part where says Apocalypse 320,

I'm going, and many evangelists, we've used this verse to paint a picture patetic of Jesus

parado delante of a door, waiting, talking, waiting, until the peccator so that the person's dignes

with a man of gaito, pass, pass, pass, pass, pass, he gave an opportunity to get a

old old little, to be, to do a opportunity. So I've heard some, that's a say, oh,

the poor Jesus, is out of the free, and the person, he'll get to get into

because the pickaporte is to get a little, give, for favor, give him

a opportunity to Jesus. Dall an opportunity, Jesus, Coucha. Dallie an opportunity to do. It's all good.

What I have to do? What I do? A chance, show me a opportunity to show me. Show me,

let me see a more than a multi-nive. So, give you an opportunity to do you. Because we're

not, the Lord is out of the word. I'm going to the word, I know, in Apocalypseisis, not are

for the people, are the church of the Odyssey. Jesus is out

of your own church, calling for that they're to get in into. And if someone has

any other that they're in the verse 22, the one of the spirit says, to who?

To hear what the people? To the other? Second, for the people, the thing is all

the way. Jesus, not far to come to enter. They're they're out of

their reign. And they they said Jesus, they can to talk all the night

like the five virgins insensensens that's that's that's over the acid and they went to

but Jesus not let's not give to enter, while he's not come in the requisite of a

heart, contrite, and humiliated. Me, see? Sin embargo, we're saying, no, no, Jesus is,

for favor, waiting that you give us a opportunity. No, are back saggated,

we've interpreted more the scriptures, but we're no, is that the Bible

says, the Bible not says, from the point of the point of technical, it's

incorrect to say the Bible the or the Bible ensign, I commit always this

error of to say, the Bible doesn't, no, the Bible doesn't, the Bible

in see, not say not say, and it doesn't that's an torcha like the

cuckus clan to come me and to all the family with me and to

the whole the reason we reasoned when one the Bible, you, and the It's a collection of manuscripts antitherto,

written at the long of a period of 1,500 years for more of 40 authors, and, however, relata one

one single story. For that's technically incorrectly to say, the Bible says, because God

not wrote the Bible, in that the way in the authors in the books. The textos

that compone the Bible were written for more to 40 persons different during

a period of 1,5 500 years, and all relattes the same story. That's the awesomebroso. And we're

a little bit of a vaca sacraise, this is what says the Bible. This is what says the Bible.

No, they're disputed, and obeyedxed. And the incoverses to be to understand that.

So we've created a argument with a logic very very difficult to defend. And why

they're doing this? Because it's the Bible. No, this is a collection of manuscripts

divinely inspired. So one has to learn to citar to the authors and not to the Bible. When we say, the Bible says, in reality, we're not we're referring to those authors. Because citar to the authors

has a major peso and refuerza the reality of that the Bible is a collection of written from many authors. For example, what is our argument to prove the resurrection of Jesus from a perspective of an eseptic?

Well, we can say, the Bible says that Jesus Jesus resuscit. receive all for faith. He says that resuscitow, after the third day the tomb. It's the Bible.

And the people do you say, it's a book. Harry Potter should say other thing and the servant should

other thing. But if one says, Matthew, that was a cobrador of impuctor of the impuctor

that existed, he became in one of the followers of Jesus, and he scribed that

Jesus resuscit between the mortals and affirmed to have seen, not only

that, but also also, Lucas, a medical that interviewed to diverse testicles presentiales

he went to the conclusion that Jesus resuscited between the dead of the dead. He was

so convinced that abandoned his profession of medicine and he became in a fundator

of the churches. Markos I thought that Jesus had resuscated between

the people based under what he told Peter, testigo

Cular. Pedro that had negated to Jesus, affirmed to have Christ, he said to Christ,

Jesus. Jacob or Santiago, Santiago, the middle of Jesus, he knew that his

brother had resuscated between the the Apostol Paul, basandos

in that he was in that was the people, he was that was certain

that Jesus had resucited between the Morko, and so we're

going to continue. So, an argument is based about a

book that not is a book. The other argument is a multitude of

relats of testigues presentiales all those them don't know to the

scriptures. So one doesn't expect that someone has that Jesus resolutely

of the dead, because the Bible that's no, that argument

has no, that's good to be to be to be to be

the authenticity of the resturcation of the testimony of

Matthew, of Peter, of Juan, of Jacob, of Lucas, of the Apostle, Paul, and a dozen of persons less known as those are mentioned as a long of the New Testament. So our culture

needs to understand that the fundamental of the faith Christiana not is a book infallible. Because if we adoramos the Bible, it's a vicarate, is a bibliolatria. The fundamental of our faith is a success

unique of the history, not a book, the fundamental of the faith is a success unique of which gave testimonies, persons, that lived and scribed during the days that took

that success, the resurrection of Jesus Christ. And so I can't keep all the time, numbering vaca Sagrada. He passes at the altar, the Christ personal, the repeat,

the, to say the Bible He says, I'm sorry, I'm pastime the afternoon, because I'm a long I'm a lot of a lot of course, and I'm found how adoramos things that are, and when one goes on the scriptures, and when one

goes on those new, no, it's not quite, and how my naturalness is ador all the serpients of bronze, that maybe served for a time, I'm obliging to ask me questions, that I'm going to ask you to let's

do you, I'm asking, I'm asking, I'm provoked and and has 30-tant-tantos years that for providence of God

do this. But those questions me obliging to confront things that is easy

to ignore. But that at final, if I respond I do they make a better

a person, I'm I'm I'm sure, that's not a way I'm

not a way to do you and it's a vicarate. There is when the line is diffus and

me transforms to a station salvavida a a club. What is what I'm to do?

But what is that it's not going to be able. What we celebrate for that not the

people, but that not serve to save to save almas? There is a relation

between what we're our mission? It's a woman? A person to get to the

church to say, I'm to get to Christ, that for first once considered

when that that day we're that we're that's the day not the day not the day not the

anniversary of bodes of the apostol, he important? Not I'm saying to not to honor to

the people, I am sure, minimally the service of the end of the end of

the time. It's the important to the people who gives us a service to honor

the the year of the postola, of the pastor, of the of the children, of the nests, of the

dog, of the pastor. Resulta a woman new to the church, we're a psalmphal, that's an apostle, that's an apostol.

I go to the church and then to be the Christ they fetech on the birthday of the curate. I'm sorry. Or I'm going to the synagogue.

He's being fetechating the birthday the rabino. If we're we're the only opportunity to to save a someone

of the knowfrague just because we're the aburried

anniversary of the church where every bad department the

ministerio prepared a special and we got the woman

and she and the mother morinica and the

chor and there people that's more and have a

only opportunity to hear and he he took

the anniversary the what he considered suicidars that

the maest Dominical, today cumple 52 years of fidelity. Let me a month.

What do you important to the is going to be able to the tenensia of his children?

Get a a domino and see a power point of the life of the pastor because

today is his and we want to do you know, I know in my

case I am a case extreme. I'm a human of the

person of Asperger but never in 10 years I've

said to the church, when I'm going to know what I'm doing a little bit more because it's a

little bit more the same thing, not the house, not the house, but I'm doing a fiesta in a house that's prestated.

I can't celebrate my my new year. I'm not I'm doing a doctrine of this, I'm putting an example

if all the what we do we do do this. commission. If the repent, our

church would not to exist, we'd not the city? Or the the

that's the less, or the we're the we're not the carers, not they're

not they're not they're not they're not they're to make a

me to be to make me to be to be to be to be so. So,

so it's want to part of a church to be He's the encante to assist the people rota? In time normal, when this is when this is the first

time that's the first time that's here, this could be your home, your place, sure. And if you sit there is out of the place, because you think that we're all those are good people? Cree me, that

is all overed of people that has peaked more than you, but you, so that's learned to finging a little. Never deject that these cars bonitas you can't. Because to you

do you, we're doing. talking in terms of mercantinia. They're our clients. The people rota, our market, our target. For so,

I insist, you're really satisfied with the idea of the idea of your life doing the church, the way in the

way in the way in the tradition is it's never when the pandemic terminate, you're going to

pass another time more of your ministry doing things that make sense incommod,

to the not-crehentes, to the people rot, for that's not as the members

of the club? My dearer, we need to order for something that never

before we never had to have done, we need to our own to your church in those orations?

What do the people, the people, the people, the the

presence of God? A presentation of a Spirit Santo, because in a presence of God and derraming

of the Spirit Santo, both things were covered in the day of Pentecoste. And in when to the

presence of God, he was he was that he were with those that were not only those

who were to do that. And remember what he had the the church of the Sigro

first in his orations? He spoke of the church that

he operated under the first two decades. They could have decided to or are for protection, for security. The first reunion of oration of the church, of the which we know something,

it was produced after that Peter and Juan were liberated of the carcels with the order that they'd have to be that name or they were to have the consequences. And they were with the leaders of the church,

they informed what was the and they were a reunion of a process. And you know what you were? You know, They were they were. According Lucas, said what they were to do.

They said two things to God. No, they were protection, not go to go more

to the carcels, no, they said, they said, the derraming of the Spirit

Santa. You know, Echos 4. 29. Echos 2429. Toma, Lord,

in count his amazasas and conced to your serbos the proclam

the word without no. Peter and Juan still were to be to be

to God more valentia. The valentia had been the who had been left before the carcel, but not was all what they put all the people. For that's,

extend your man to sanar and make signals and prodigios mediante the name of your santo serbo, Jesus,

says the verse 30. In other words, do things that attract them to us the attention

of the people that not has believed for that we're us give us to you. Orated to

But not the of them. He said a God that's something to do something. Not a favor of them.

They were in the awogados, in those that were in the other of the people who

were in the first day. You know, is the day of the inauguration of the church of

the first? Lucas says that the day of the inauguration all the people were they were all

when, the repent, the Spirit of God came over them? You know?

What did an study biblical? No. A cult of adoration? No. A reunion

of oration? No. All those things were doing before to get to the Spirit

Santo. One that came the Spirit Santo, what did the

church went to look naufragos. Salio from the edificio. Still, with the

success of that day of inauguration fresh in the mind, one or two nights in the carcels,

not they were to be able to get to be their own. They were to get us quieting. Not going

to get the building of the building. So, I'm going to my question

original, what you need your church when or, what we are?

If the the church not is not to ask for to be to be because it

is because it is because no it need. How I know that no he needs

because one now is the thing he does he does he's a second give me a my

family, give me my wife and a new a newbie a mother but

but valentia to who has felt valentia valentia for being for a for what

so? In however in the minute in the minute in that decided to

the activity that was incomendated to the day, you're going to need valentia. Not because

you're going to for valentia. You're going to because you're to be able to need. If you decide enter in the

market of the people of the people, if decides to follow the Jacob and to keep the pallos to the

road, for those who want to get to God, you, you want to need to

the ultimate gram of that you can't continue. You're going to do you.

You're You're to batallar with questions that exigues the coherence will be going going to be able to the ventana.

You're going to re-evaluart your life Christian and you will be all over the eyes and the eyes of the people rota.

You're going to see to the people that have a letter scarleta colgada called to the question.

I'm going to let's turn with this. Suppose that you have three targetas of credit in your

billetterer. And you're one. No, you're going to to look at the card to get a

first you know, after you a little a minute a little bit of a credit after I'm

discovered that they had in the market. And no one one once I

saw, I got that I had had been to look that's, I

didn't have a class with respect to my target to my

credit that no I'm not only a one only one

one people to say to I'm a card that I'm at my target of American

Express. But I'm at all all the other side to see if someone when one

pierred something is a obsession with the lost we're we're

we're we're we're just on that we're on this you're

never you're all the other all the other all the car Rackackable

the TV. No, had you had you had you something. What is the obsession

of the church? What is the church? Because the churches for people of the

people of people are so we're we're not we're to see to the

people, to the of the the of the disjune of pastors because

raras times when we we're we're we'reas we're about something

we're administrating a agent that not is parted. You know what I did when for finn't I found my cardet of credit or a bank

and I said, no me manden other target. Regosigens with me. I've got to encounter the target that

I have had per die. I don't have necessary to say to what Jesus concluded each one of

his parables about of things pergidas. Jesus said that there was more regosicoed

in the people just about to find that for the people that never was

You'd like to know because no regosyho in your church? Because at the church is a

repleta of people encountered. Let us. Of really you want to do you want to

do you and then was being and then is a leader? If you're a leader,

if you're pastor, you have to say to your church that you're to

start of the in the church after the thing. Every piece

that's is being in the perdidels, in the place to think in the 99

all the and then you're going to have to sit with the rest of the church to

create a plan of transition if not you're you're going to get to

the cordelers not are more silenciated and if you not you're

to reorganize to to the church you're perhaps you're going to be to

be there there are there are parents that will be your temple is going to fill out for the

pastco and and when you can't nothing new to do you have your your family of the

pastor the day of the day of the anniversary on that you can't invite a prophet a psalmista

a a songist to a concert but not it was for that you met this in this

not sure you? Recordas when you did you did you when the sarsas

was when the sarsas was when the front to you in your desert? You record, when he interrupted your life and you

called? He'd have dreams. You're going to your hueia in the world? You know, you? And, maybe it's just going to

let's do what you're doing now to bring what to be called to do originally. Although I have 52 years,

I've got 52 years, I'm that I'm I don't know I don't have an I'm going to have to

talk to talk about the pastor of the young. At the end of much people

me know you. If you are in the rank of the 40 for the right

I'm I'm going to you know, I'm going to get to our people don't you know,

you're that's we're doing we're we're doing the we're we're

recalentated. I'm I'm a pastor of the young to get the passion

to the people who have been for the church for being too so much

perisos to change. No you're robes the passion for being

not much to be the leader principal for to have

too to have given to the cheque to you do you

do you do you do you lookes. Look like

three got of moco when God wants what

he's resumptomently with a morsela in China, look when God how God

you have that your salary not depends not the people, nor the people,

the the person. A year, he was a river, a man, a man, a man,

a lot of the cabos, the cabo, the the cabo, the the,

the, the, of various colors, and many arretes in all parts,

to the that I'm Louis, still we have people who think that some nauffrags like Louis

have been first by the duchas before the club, but are the most of the majority of

our volunteers and our leaders have what is our DNA. And I even if you don't even

I'm to imagine what area to Jesus, but only think in what area at

the door. Simply that I'm what Pablo said, be imitators of me like I

of Christ. And Louis, vestido so dark to style gothic, it's because someone

he was going to a first reunion and he was in the assentos of the front. And we

we're always we're many many for people like he. For people like when Christian

Castro, that he was dishrasado with a huge buso and then

he said, he said, he was that the church was discriminated for his life and we're

we've And it has much time that we've learned that the people that that's present at the time to get the best people that less need those ascentos, so we're going to

those people, and try to be occultarse after all. Not just for the people that get to the time, the person who we'll guard them to those that get to the people, but the people of the river, that brazen our vision, is alexia

to that we're glad to the people that most need to. Generally, the Equiped of Pastors with those people are those who guard those ascentes with their own

and they're inmediate when a volunteer he says that we're saying that we're going to get to an mode of

emergencies. Because if this is an hospital of the heart, you have a head, you have to

abandoning the camera for who needs a an intervention for an emergency.

So, how works River, an hospital of the Alma. And Louis

he sent on the first the other ascentos, here at my right and when I asked

who I was he went to the man timidantly and I remember as if were to say,

I'm I'm glad that's I'm so I'm a peinado like a pyeye

I'm to parame the so I'm said in public and then I'd give you

do you do you do this and I did you to do we're to make

to we're in the place and there and I had a

church that the new nauffrago we're we're not a station salvavidas.

A Christian Castro he said to know to the cantante that in River

we don't have our that this not is an altar. That here we're all we need

we need thanks if it were a altar sacred I don't could be here.

And as we're rescatators of the hogados and in my

case I am free of the Pharisees orinators of of the Awedentina, I invited to to go in the poor,

almost temblading and tarariams together. I think we tarariams Juntel the most beautiful,

I've lived with you the details the things that me will make you're and we're

we're just disaffinated as if I'm now, but we're we're poor David, you can

continue to talk what you And when he was And when he was And when he said, she called to her mother

Veronica Castro he said Moma to be where I'm not you don't know to know

you're going to know you're in a million of I'm in a church and you

know you know you know you're you pass on Dantte ma

and me he passed with the mom with the mom she

said I never has never has never has been

thank for him At a rathito me says Christian you think I can't do you can't

do you or I'm to make to make evangelical first I'm no,

no, clear you do you really you think you all the people are really

are really Christians when when passed my friend who's

a famous he's we're we're we're so he's

he's I'm I'm I'm I'm an iglesia that could to love a Jewish

that never a church and he said is that our church is that our people like you. And Louis,

the eccentric a friend to who did the selfie, received a Christ that that's the

same day and never more he never was to fall to a domino me

he said Dante, I have to change to change to me take the

hair and to let me tell you the no here is all

all the a world tunied. Of the really you think that all the women ruby as

were born ruby? I know that produced a talk about but so is

River. A church for a person rota. Some can't

immediately others are more. But this is an church for a

person and I know for that this pass in all the

world. If you have you do you do you do

and every and a price more profound for the church or you're giving a reason more for that not assist when

you don't have the obligation to do it. And this is something very important. I want that the fact that the young are

that are marching from the churches without to look to look after, it's much, because to me

molester. So, do you have you a favor. Alistate to be in the squadron

to buskeda. Abandoned the club. Sal out of the club, look to the ocean consigued a boat,

rescata the naufragos and you you're in the mar do you do a great favor

and this do as me too to be to hogar a few vackas I

want to I'm to pray for you I'm to come to this Christ

that who loves the Lord if not would say, I would like,

you know, the Lord, the really, you know, to the

all the thing I'm to do the I'm in the time, for the thing,

I'm my idea not is discredited, subestim or, butlarm

to nobody. It's an autocritica in all the case. In

all case, me about me myself, the the stupidels that I have made,

the the palos to the Rueda that's when I've put to the

people when I want to get to the I'm not I'm not quite.

I'm a man great. Cometere others but not the those

those those. And I need to say, there's Jesus. Cours

to him. We're him. You know, he's a man. How not to be

to be not? No, you know, you know, you know, but always,

although you pass to any to give us, and to say that he

Jesus enter in my life, pardon to my people, when you know, when you do

do you do you're doing that's doing now with the heart with the heart

and trit it means that you don't you get to the Elias of God but you

have been the God of Elia's not the Dantte of God is the God

and the God's and the God's that Dant does that Dantt Who is the cartero,

you'll forgets, I'll forgetable. Some day I'd be an idea. The people will be forgetar. You'll

you'll be but not the Lord. No, know what you He has and me has said that

I'd give a so, that you do a that's that you don't you know,

that's empecine with your life. We're to the leaders, to the

leaders, to the people pastors. We're we're the rotos. We're

for the people. We're for those who don't have in the people who said,

I'm going to go to the church, me they're getting the covertura, me mal

did you that God that God and the generation new of leaders, of pastors,

of churches, that they're that they're not they not it's

preferible as Juan Carlos Ortis fund of this church,

but she, it's preferable equivocal to give us, than grace, than justice? If we're going to give us, we're going to grace.

Eh? What we're for onra to someone that's not a year of God? And one day

we know we didn't know we're a year of God. We don't we'll never. But we we're many

if we we're dishonramos to someone that is an man of God. So, equivokemon us for

honor, for benedgesir, equivokemon us for to offer thanks if we to be in front to justiciar to someone.

I'm not. I'm doing for those who are looking from other parts of the world. Before to

we're not we're in time, but I know that if not you have moved, it's because

the Spirit Santo is talking. And when the Lord says, when the Lord redargule,

when the Lord quita the Baca Sagrada, when the Lord does

to be back from from the ashta the serpent of bronze is because he will go to

entronisars in your heart he says I'm going to take another the place

the place that I pertene say I've been an

idolat of servite like Martha has been afan

in the service and now in the pandemic I do

I know I know I need a a Lord, that

Pied for the verses that has idolatrown the Bible for the idea,

over the inspiration of it. What is to do? Amar the Bible, other

times? A lot about the whole of the bays the bays the world to be

a bay of the bayonels. That this will be a place. that say that's that's that's

the Lord you're a Catholic, atheist atheist non-mesian Jewish

no messianic you know the church came for all the church has to

be for all and the Lord me say I'm here I'm

I don't I'm to you know to be to your family

for favor now ask please to ask you ask you

to come a new move a new vivament that

to be with what what that's the building in the building but in the

the way of the people who are many people that you many people visiting to the people,

visit those people, for what you did my little you did it

the Lord Hallelujah I bendigo to those that I'm and I

believe a double triple quadruple portion of the Spirit Santo

in the Cuerpo in the Alma and in the Spirit. Amen. And amen. Glory to the Lord. I love that you have taken a boat. Me encamping vaca sagrada. I'm encant that you're being part of the squadron of buskedom in combat against the filers invasors. Iglesia of River. Thanks for being there. Firmes, as talon of oso. Thanks for being on the other side. To those who no me want,

to those who are to criticize to take that I'm a penas I'm a personer, I'm a only I'm

a mansegerer, no I'm think he said, but the surprise of this is that if God the Spirit

Santo not you will be redarwirt for the nights. If this is of God

will be to be to bevancer but if God is about it will be to be

to make sure to your carlata to do you to come a letter Scarlata for a

letter that grace, favor of God, pardon of the Lord. That God you know, I'll leave with the placas

final, for that they can communicate with us and that God make a resplandeser his rostro over you.

We're going to seven days in this that we have done in the river Chor, our service. God,

God, God, de' this is all right and I'm lost, saying, men, more than,

I'm not temas. I'm here. The father me bivow for you, and me curates, the

And my Jesus All my Cargues Allas My cross All right I can't

I can't I can't I'm Ongo to Duce voice Dissu One and I another

And I You're welcome You're Amado One and I another A year Oh

Bienvenido I'm I'm I'm I'm I'm I'm Cured

And you You're You're You're You Jesus, all my cargars let's get you