Dante Gebel Live - Vacunado contra Dios

Episode Date: October 30, 2023

Hoy en día tenemos disponibles millones de mensajes de los mejores predicadores del mundo en Internet, acceso a todos los libros devocionales y a la mejor música de adoración. Sin embargo, a veces estamos más desconectados de Dios, como jamás lo estuvo ninguna otra generación antes que la nuestra. Necesitamos buscar arrepentimiento y decir: "Señor, te quiero a ti. Sólo quiero que pongas un pie en mi vida, para que pueda ser una persona que emita radioactividad Divina”. ¡Un mensaje retador!

You know, I should record a good day Jesus he's his entry

to his grand mantas when rajorn the looms

of a little as no and in his jorn and the city

they're that is very probable that has passed Jesus

in his defile by the temple of Grode

by the door the door The streets were very squetas,

very squet, very little. So the Bible narrs that the Pharisees were very disjusted, very hostiles

for this defile of Jesus mounted in an annes. And I think it was basically because interfered with the

service, with the cult, that they were at that time in the temple. So I suppose

they'd say, but what's going to be going to the sumo sacerdote that is trying to predicate.

Not know, that we're doing a service in the temple. We're praying for that messias and there all over that

chum, making a defile just at the hour of the service, no they could have elected another hour. And,

and without to get us, they're the defile of the veradero messias. I mean, so,

they were, they were in the messias, and he was in the city, and they were in the

The messias, what erronea, no? Passed, junto to the door of the temple when they were in front of the temple oring for their get-a- But the problem eradicated in that, as I've told many times, that maybe this is not the type of messias

that they were waiting. If he would, I imagine, arrived on the loom of an encabritado cemental-blanko or in a carroage real with a phalanche of soldiers that would be the same,

it's the same the messias that we're going, but I'm more interested in a messias, in a messiah in a messiah,

in a salvator, the yugo of the clavitur that washington, that washington that would be that's the that was born

in a burritte no, he came in a lot of no more temor I ranco degeno so, to get us, in what

I think, God me said that I'm my major the more is that today

we're in that we're in that's the temple, within of an edificio every

the time, and not we don't we'll know we know that that's

that the verena a sometimes we're that Jesus passed for

all the temples, the the edifices the synagogues and

decided defil with the poor with the pagans with what we we call the chusma

so I'm so I'm preoccupying a time I'm every time I'm more years, not much

but more years, I'm still preoccupying more of that that we might be

we're so insimimimized in our services in our activities in how I said

a couple of domingos in to make a that in a moment

maybe we know we're we we're in the affan insist

of to make we we can we don't Dichaelic, I want to tell you a story inquietante that has to be with this introduction.

The book of Ruth, of our scriptures, commenced its first chapter with a family of four integrants that are going to perecered a cause of an ambruna national. The Bible narrate and says, in the first chapter, not only of the book, says that it occurred in the day that governable the judges

that was a hunger in the and a and a man of Belen of Judah he went to to move to

him and his wife and two children and two this is the family of Noemi that said Noemi

his husband and his two children they were their because there was

a in Belem a a detail that is not a little

that you don't is that Belen sign the house of the pan

so that He started to have hungry in the house of Pan. That's a good

and it's surprising and even more ironic, that they abandoned the house because

no there was a pan in the house. This is a detail that I want

that we know we we're and it's also that much of the pastors,

the leaders, we're we're and it's the only reason for the

sometimes the churches not because the people abandoning the

church and it's because that simply no there's pan in the

house of the pan. The pan in the temple was the power of the

presence of God was called in the pen of the proposition the

pan of your presence the pan always was historically metaphorically

the element indicator of the presence divina and the family

of Nehmi had something that actually are or evit

to come to our the churches. No they're they're an food

they're in the house. And I think there's a something more frustrating and I've lived in

my country, I'm I'm in the side of the most Rostrador many times of the side of the

screener. No, there's more frustrating than to get to a day to get to

the children to the upurated, to get to to get to the sueger, well,

all the one does for the morning reunier in the family To bea, a few hours,

I'm consta that some some people are three hours or more in a bus, in a carmion, in the automobile, in the best of the case,

go to a place where we're with much ambruna and get to get us. No, there's nothing more frustrating than that

that's, for that one would be in the church and you come in the same the same

the same the same that's there's been to be able to bring a restaurant and just offer to

a menu vistos, but never there's food to order to order. So, we can

get to commit the error to be the church that every single every single, but who has the

kitchen that has that has free, that has abandoned, but that's not is the most

grave, because in a restaurant could put down a cartel that says we're

we're sentim our our kitchen is a serrada or is

very we're not we can for today not not only bevigas. A

sometimes a bit has happened in a little time that I'm going to

come in the restaurant of the hotel and they're they're in the kitchen yeah, so because

we're because you don't work, that's contrary, but even even when one

says, what molestia, you're they're not there's not going to be coming.

The problem is when one when you don't know in a restaurant to then

then we know we know that and you one so sent to a hour and it

result that there there's there to order. So when it's publicit it falsely that there's pan in the house and no

there's a pan in the house, it's frustrating. So the people get hungry in our churches and we're only we offercees the menu. We know we'll read the Bible, but no we give us the pan

of the video. Our founder, Juan Carlos Ortiz, always said, the Bible, is the menu. But then I'm going to eat the food, because the

Bible only is the menu, and one is the menu. So, one can predicate what God did in the past and what did with David,

with Salmon, and with the Apostol. But we don't have evidence of what God can do or is doing today? So, what do you

do we offerce them migrajas or sobras of some that some ever was. I don't know how they

know in some countries but when it recalentable the food in the house, I was

going to do a to be a roba old. In the roba old was never

never never to be in the never never you're in the never, never you're never to come

something so we're going to we're just we're going to sometimes they're all right I'm d'n't it was the sobara the sobara

of the sobra of the over. Imagineate, if you get you to get to the church and they're going to to prays, of the sobra, of the works, of the sobra, of the what sobrough, of what sobrough of some food

that's still that's still. So, of course, we do this because we have the tendency to put a velo to disseminate

the same way that Moses had a veil over his rostro, despite of the brill of

the glory of God has he had disappeared. For those who no know the story,

Moisce He's up to the mountain, he'll brisle the rostro, Baja with the rostro, the world of the world. The glory was emmanteau. The wife would say, What's the pen to do-it from this man is like to dream with a lusiernaga,

because imagine, he'd be aghaving the bellator and still illuminating the habitation. But he's put a velo, for no molestar. So, then you said, why do you know a velo? Because he's bright, because he's

bright, but in a moment he'd justed the rosser the rost. One morning, he went to afaithers, and yet the rostro no he brights. And then, he said, Ebreus, no, took the value to say, look, muchach, you, you know, my can't look, now me bring,

the rossil, no, he's going to bellow, like, saying, um, below, I'm, I'm, I'm, I'm, I'm, I'm sure,

I'm, and I'm, that's not sure, God, is that's nudging us, quit-nones the ultimate velo of hypocrisy, for that's not

in various occasions, that we're, we're just times, we're just the leaders religiousos in the time of

Jesus, no, they're not that the people that were to give a question, that she had no

glory behind the bellow. They wanted to God where some they were in a lot of God

and for so they were not they're that they're going to after with the chusma mounted in

a burrito. I wanted the franchise to have a God into the temple. The world

generates other problem more more grave even but before to tell

that problem more more than you to tell how how it a

vaccine. Well, I know the majority but you'll remember

how function in a vaccine. Any vaccine is made with a quantity of the same bacteria and

virus to the that's a vaccine. And this virus attenuado

that's called antigeno is what that provoked a response immunitarian

in our body. So, the vaccines prepare to our people

to combat the and the vaccines, but the vacunas contain the same germen that's

quite quite not sure if all the world know, and the only burrow that's only burrow

that's pretty much was I. But when we're a vaccine, a vaccine, the

system immune recognizes this protein viral as as a

person something that's something that's an thing is a

So, it produces immediately a response of antichurps and of cells citotoxics, the whole the body begins to practice to fight against that the disease. We give a series of practices, when we put the antigeno, for that the body fabricate anticurps, valga the redundancy, that recognize parts of that germ. For so that when we vaccunals, some we suffer effects adverse,

effects secondaries, they say, during the day it's possible that they can't maybe some lines of fever, and one says, but me vines,

I'm going to be a man. What the way is, the vaccine is the germen, and it can cause of some effect not grave,

but an effect adverse. If, after being vaccinated, we're exposed to that virus for

the virus for the virus, for the virus, the anticuropes generated by the vaccine,

and, for consequence, evita the disease clinical. The process a time the vaccine is the number

of immunization. And that system immune us can't resistive, I insist, different diseases caused

by microorganisms. For example, now we not we not we're because our body because our

person was a carampion. And for so it is immune. Me, me, I mean,

it was rare, but me, me, me, me, We gave 1% of sarampio.

If one wants to be immune to the sores, they have to put you 1% of the suegra. Now, following this line of the relato and the thought, imagineate what the happens when the people get to our churches

and we give 99% of experience human and 1% of God. When we give to the people just a little bit of God,

what is what happens? We vaccuned against God. At having one percent of God, like when they were one percent of Sanampio. If one

is a hundred of God, what I say, 100% 90% of God. Wow, one has impacted. But when it's

one percent of God, we're doing those are you not even to say, but we're this domingo

that will be to see the thing, come to receive a miracle of God, let's see what God,

God, God, God, God, experiment the power, come and sit a presence palpable. And the people

get to our restaurant thinking that we're going to do that's that we're going to that's the time, like you put

a photo of an hamburger so that's the senior a baker made and they're the moustra

of what was that was you know, and it's well, you know, it's like the photo.

It's like what you're that's the nieta of the photo, so if she, and the

she needs to do for what we we're going to the people get for what we get, and the people

get, I'm talking about the incoverses, the Catholic practicante I'm talking about the

Jewish orthodox that finally yeah, and so not we'll be grittar, us know, that's

that's a chriperka us be, pidiento to repeat, say to you say to be the side of your God,

to be the person's to tell you, let's the back the back, let's the back,

let's the this is the this is the this is the this is the month, this is the Mets, mehete, meh, t'em. We'll decretal a miracle.

Dio, let's decretar a miracle. So, the people, and said, I went. Me, I did it, repeat, as a loggro. I did what they said. I did you want to say, to make a limon, all the morning. And, but what, you know?

What, I said, a guy, grittando, but then, sat down angrient as when I came. Oh, see, had something of God? Yes, but one percent of God. mention they're and what does that's the

do you know, and the people come in the house of pan to discover that there's more presence

human and very poor presence of God that's what is what always me has

always that's the history of the life a time I'm a

show that I'm that I'm done that's the time that's going to

be to be to be in Chicago and in Boston here here

I'm I'm I'm I'm I'm It's a president. No, I see a God in the an issue.

No, I see a God in the cartel. And that is the problem. That's the problem. That's always we're going to see a God in the cartel, in the menu. Not in the heart of the people. So, they want to see

God in the verses that we put in the social, not in our life private. We're controlling to see we put verses biblical in the reds.

No, it's if we don't know if we're or we're going to, or we're going to be, or we've got to be. but we put it We said a verse Of all right,

All right, then we we're going to put him the verseical And what the people don't comprehend

is that the cartel or the anuncel no sir, no it's to eat to eat to

to come to nobody. If I do a restaurant with great photos of

the food in the door the most probable that the day of the

inauguration is me full and but if only

only there was a carter no, regress them more,

nor a my restaurant, nor any other, that's like, because it's it's all publicity,

it was cartil, but I'm and there a lot of that's a plan perverso and religious that can

a person to the people against God. So, so it's a problem that the

people get to the Ias. If it's when then he was,

he was, he's, I'm always, when we want to invite to

and I want to predicate and contartre the message of salvation and contarty the indissolubility of the trinidad that redidemes of the concupiscence of the car. No, I'm going to understand a quern, the type. It's a-companied. What is, a show, a service, what you want, no matter for what it's. And it's probable that some people say,

I'm going to go to go ahead and see them to Elia. The problem is real is when promove us to the God of Elia's in the cartels and they're going to know the Elias of God. So do you, so no? So, no serve

to nothing to put in the cartel Jesus Christ as we when we when we just we've got into

in the garage of the house of my papas, he put a greatel that said Christ,

Jesus, Salva, Sanna, and Libert all the day, no, the day

no, because that day, I never, I remember that Christ, Christ, Salvas, San,

and Liberty, all the day men, the then. So, so, to put

Jesus, Jesus, instead, to river the experience, Jesus Christ. When the people enter here, only

is a woman, and that's what you get. So, no important the carnada, nor that people even the people want to be. It's important to

who they're to get to. That's the important. Yes, or no? I say, I'm going to say this just one way,

to you tweeten. Preferimmed that are attracted for a gusano and they they're in a piece, to come

for a pet, and they're in a guzzan. The who have the ears but they're

a bit more a piece, and the people are with a carnada, it's all. So,

what's to do you to put a great cross in the door of the

temple, or to promote to Jesus in the red, and when they're

to get to the church, they're to come, we're we're

the presentation of the book, the graduation of the He said, we've got him.

We've got him. We're going to the Paster. Much of the people have said much. I've been during more

two years, not here with respect to River, but I've been to many, many countries.

I've been in the five continents. And many people have been said, I've been two years

trying to invite to the church to my husband in converse. That no want to

know what to know. And finally I got to get to two years.

And that day the pastor decided not predicate because celebrated his birthday passed on a power point when I was a little bit when I had painket that's a coppola pastor

and I had my marid the only opportunity for that this endemone for that this marido to receive Christ or the day that I got to get to my

hefe that day they went down four offrendas because they had to cover a day of the lune

my jeff that me said always that they say you say you know you're No, four offrends. And he said, the pastor,

someone has $1,000, someone has 10,000, no, he goes to here without a car without a place. So, just when I'm my jeffe, yeah,

it's a spant to go to a restaurant that after after two hours you know, you know, that's a spant. But it's a

better, invite to someone, come to come to tell a side, and that day to pass a

because our invite is a bit more hungry than the same that's because it's

because it's to make you know, it's what it's what you're a good restaurant, a good

a new a new new that's what we does it does it doesn't

make a not a company, and no congregation that not the famous boca-a-bo-

the promotion that no fail, you you need to go, you have to do, You have to be

to be there to be but not I'm not no no no no no this is a religion you know you're a religion I'm going to

but when no we're to recommend a place it's because we know at the more a little

a little serve in a botanita some an and in the majority of the

most of the most we're not so we're we're so we're and if in

something was that the endos that are they're not they're not they're not they're

they're We have to have to be a part of the part of the cause of the

because we're we're going because we're the very the verblen the verblen the presentia of the

presence of God our service we're just we're going to make a because all we've made this

torpeza publicing phrases grand and eloquent no's they're not you

imagine what is what is what's there is there a lot a plasant palpable

we We didn't even be able to even to be all the world and the whole of the

whole of a year of a woman not for other other thing a year a year

saying let me siter that I'm so I'm that's all you're and so

because of a repent someone to get a group to alleging that they

have now the real of God that no this

fire and we're and before the pandemic before the

20 the people the people the people of the and many

were expectants and then they'd know that we've done that we've manipulated

the fact that the majority only was a promotion spuma um but that

no there's there's so when false we're the truth of the

uncied of God saying that is a river that's a and when the

ambiento they got they're they're a little music some some

some some some abuel with chririri chririper and

we've We've constructed grand pwenty over causes secos. We've constructed

great pundes over canals secos. We've said to the people, there's

pan in the house, and they have been to make to get to get the

there. But, we're trying to attract to the people with a lot of

a badata and so. And then in the other we did we

want, a lot of convinced that a lot duran a month. Because someone who

had an encounter real with God can't even that we'll call them five every time my time.

My friends my friends, but you're not doing the people, you know, to call it to call it

to be to get to the people, you take the the data, the social to all,

not know, you know, you know, not you know, the data, the data, the data, and at what now you can't be

no, no, call me, that my marital, no, no, that you can't be called, and analysis of and a matter fecal, want to know everything. The people are real

to do that are you, and then we'll see the day the day of the day. What happened? So, you know, took a encounter with God. No, it's to convince to nobody.

If me me have to convince for that I go to see a football, the most probable is that no me like the football. No, me pego? What I see you? Or so,

no, there is to convince a fanatico to to go to your team. No, there is to convince a fanatic for that you go to see a fanatic

to go to this to give to do to give to just to give a encounter emotional with the

when what really needed in a re-enquent real with God. So when one

is when one is real with God no, it's not to say to nobody.

The Spirit Santa is in car to bring conviction of I can't I can't

I can't do that's I'm doing because I'm dark in a but if you're so I'm still in the

I'm not don't put to your question, I'm you know I'm not you can't generate

conviction of so much so much that people outside of the walls of our

people are at point to get to get to be we're we're we're

we're they're they're they're they're a bit and a Insist, is a menu

with promises of that some day will come something. Ezekiel 471 says,

and I see the water's that's that were down the house the temple.

And I say the river of God not can flow from the church

then then God is always to defil afuer

and pass by the door to our temples as as

you do a one no. If we not we don't give us God, God,

no has no problem that's not there's that we're not in the chusma and come

to the people. Now, you know, why Noemis and his family went to

a moab, a land, a country munda, because when in the

house no, the people go to get to whatever food

chatara with with the thing of the thing of the

when one has when one If you can't if one can't go and he's a good

assado Argentine, if no give me a pupusa it's that's when

you're when you think you're you're I'm I'm go to

I'm say you I'm I'm and I don't say when

when Belen the house the house that was

the people see forced to acude to to

any other other other other in bus in

followers, the prophets empoders, the coach, the decretors of benedition. I don't I'm not I'm trying to

people, I'm doing about the I'm going to but a one's that you know it can't

be there's a person who there's there's there's a person who you know, you know,

there's a there's a person who's there's a people who they're people who don't know other are

all the all that's yeah, yeah Herman, Pequen, an orgy He, he, Aligrese.

There's one like, there's a public for all. And I said, I think he's that you guys I'm,

yeah, has been, Tried, there. And, is a ruckett of a duke of the

deuce of the leech. It's so, contra gusto, no, no,

that one can do do you want to so during the years, I've

interviewed to all people of all people, and all were ambrientous

of something I'm going to no, no, no, no, no, no, I don't need to

no, no, no, I'm what I'm saying, more banal, more superflu, was needed to something,

but the majority me told with a dolor that some ever concurred

in our churches, they're they're vaccinated, they're for mention just an

example, one of one of one of My brother directo, of maybe the interpretal melodic more famous

of the actuality that's not I'm going to say, but I'm going to a reunion where the

pastor me put a man here, if no me came the trap to that me

got to be with the back, me he made a look at a one,

the people was in trance and then he was he did you did you need to

money and I don't understand what I'm not you know what's the God has to have to be

with this. I mean I'd want to do. And then they're to get to

a church and then they're not a because he's a lot of

you're so they're so they're not going with the Sarampion. And Matthew 23

13 adjerte there are you of you do you phariceos hypocite

said Jesus that they see in the reign of the car

of the people says my version Dante about on on the

get the geta of the people or not even you're nor do you nor

permiten to enter to the people are to be so you is sufficiently malo

not care to enter to the presence of God but the Lord is

so when we're the impediment for that the people

so when we're when we we're we we're we

we're we we're we we're we we're we

we're we Let's put us in the way of those who want to get to him, as they're the same.

When Jesus did a world to the messes in the temple, not was a exhibition impulsive, a deface

hormonal, a rabietta of malgenio. It was an act deliberated with a message intentional.

The religious in what they were, in what they were to protect the concession, the

franchise. They were the only that they could be the access to God.

And if someone wanted to to enter to God, they had to

buy those palomas, those carneros, and to be the money that they were in

the money local that they were and they were in them, and they had used

the exclusivity of the faith, and no tolerababes and not the men,

and the Lord was in the time, the people is so enth

that the people don't know where the food of the truels

to turn, not they're the can't the conferences

motivational that are in all the world. Some are interesting. Because there people

are psychologists, this, caramba, they're to do you can't like or not. It can be

more or more or spiritual, but they're to say other are the

lotroes of camp and they say in every stupidness and there people

and they're people and they're they're they're they're they're doing, how can

it's Because the people have the people have hungry of something of something and they're not know where

to come and they're saying that's they're not they're not they're a lot of the way

is the rey saul that when no put to talk to God he goes to find me

an divino a bruja even a man who's a suhra a dros a dros

a dros he said who can't that's even if you're that a suhrara need a

a word of orientation. An man of aunged of Jehovah looking a woman, he said, buskame in

a divina. Necessito I need to know the world spiritual. Of the a man

a mangid with God looking a a brush. That's food chattar. And the

food chattara of Moab always terminate costand to all.

It's a price very high the one is a Noemie,

perjue to his husband, per die of his two verses. In two verses,

no they're in his two kids, because the food and the

food never is when you don't find in the house of the

and you go to and that other other thing, that's for d' much

a grass us, we know, but not us nutre, not

not we not not the the word of the word of the

said, he went with his no-eras, and regress he regress of the Campos of

Guam-O-Ap, Noem-I, because he heard a rumor, a rumor, a chism, he said a

rumor, the Bible, a chism, a-d-d- directe, a corretteo of a place, in

every way, in a different manner, a rumor, he said in the camp of Moab,

a rumor that Jeobah had visited to his people to give a plan, a rumour.

And there here, another per of the corona that I'm going to to share for the

same offender that you will be to put in a lot to know a word she used

a rumor. She used a word that the year of visit to do you know he's

not a promotion in redes no he's not a little no

no no no no a campaign publicitar a one

a only he's that he's that he's always

I've always has If there pan in the house of the pan, if there's a word that people

will come and will be a final every morning to enter. If there can, the rumor.

If there, someone, somebody has to applauded more than that that's the people, the people

make a file. Because? Because when when we get them food to Uganda, never

did a great promotion with anticipation. What What do campaign publicitaria we do to say to

that we're going to give them to eat them. Apenas we're going to get a box of rice in question

of minutes, there are hundreds of families doing fill. Never has called palableria to attract them. Because they

have hungry and we're not we're doing pan. Point. If we have to do much promotion,

the people have been hungry. If there people amrient and in the church there is

a aroma to the boca-a- make the multitudes, no there's other form to grow

there. There's a coffee that I do do you in a time in the time in the

coffee, manned to orientals. No see if the aroma is fictitious or the

but it's the smell to the place to when

orneable in my barrio it was I was I was

to say I was said even the the Yeah, it's a first orneada. Five quadras was the panedery.

It's all right, my mom was a suhuiso, if I saw. He said, that calzone left two days without change, she had allie, allie, I don't hear of five, but a two quadras, but a two quadras, I saw the aroma, what we call in Argentina,

the factura, the aroma, the aroma, the pan, recently, it was a deletia. And when we had we had been and we'd have,

and we'd go, and we'd go, and whew, go there, and whew, that there's nothing to We're going to have to do not to let's eat.

The odor the food no way no way. The people say, I'm saying, I'm doing, I'm

doing it's a thing, it's not an manipulation, not they're doing humo. Really, I'm with the

hungry and I'm satisfied. There's there. There's a word of God, if you have a

way to come, in the house of pan. Yes, or no? Now, that no longer. No, the music,

nor the show, nor the invite, Not the luce, all is part of the presentation of the food. That's one not comem.

And all what we do, but here we put music and in my church's too, we don't do with bad intentions, the put a lot, the way that's beautiful. But no we can't

faller in the primordial and you'll be to explain to this. This is very simple. A me me me, me, it was to be to share this

question, and you'll have to be a vision of the sky. No, I'm going to do the story large, but he's going to do

name, etc. He has a vision of the skyline of angele that's up and that go back, he's a little to an altar of the pietras

and he says, this is for that I record that this is another thing that the house of God, puerta of

the sky, he's a altar of a monument. Now, he not he was putting a peterra

to record exactly the place, but to remember what he had passed in that place.

that is very different We're We're always We're We're The method In the In other

to record What was what was What's in Our interior For example One day We can't

Drou And there And Rue And the And the people Yer and there's Ander

It'ser I see That's I'm And the other Tiamble So The next

Service I I'm to say, no, no, no, no, it's to repeat that song, because it will pass the same same. And, of a moment, the Sunday next

he passes, and no doesn't pass nothing. My Corasone, does one, like if were a hippopotam and he goes to

the same same thing. So, at least we're all right, so we're just things, phrases, gritos, gesto, and no

so there's nothing. Because in instead of mark or signalize the the clamber of our our heart of our

our we're going to another example more simple. And now see, we're going to understand

completely. The the fishators that are to go to make a water, not the

those that are the muele, those who are with a boat, and they're

doing a location precise of a cardumen of a place, where

there's a place, they're they're they're they're to be

a future to the secret radica that is difficult to mark a place that's

debacle a water. When you're in the middle of a lake, how mark you know, although

they're in a bollah marina, the majority of the times, the wind, the water,

rastran to the box, or a bluephras or a line, and it's

per die of the mark. So, the point of peska is mark with signals

in the land that they don't can't even sop the

So, you know, you know, you're you're to look at the horizon and not forget

what you're looking at that's looking in the moment, in the place. What are in the next time?

To be the right, to be right to have just these three arboles, especially this of the

middle, that it's that the middle, just this rock puntiaguda at the front

and the right and that's moege. That is the mark That never That's going to move Because the

And the rock And the rock will go to And the moly will be able to So if If you We've got to

The presence of God And we've We've got to We've got We've got So we Never

I can't Remember What can't That's the day? I'm going to That day I was with

Pyjama That day I'm going to The Psyam I'm going to Because what Predictor I'm going to

I'm I'm not it's not it's because are the

same things it's like to make a work in the water

are things are different and things and God

you know and you talk and you say that

is the same that so what I have to record

I have to remember how he that was

that I got that I was I repent

was what I I got I are the markers in a year

firm that always are to make a good peska because I saw the presence of God a year

because I had a year just I've that crisis in my family and my acercation to God

not was mechanical, was with the heart that is the mark that I have

to record that is the heart that is what that's what is a God

no? Well, now. Now, now imagineate what What do you know what's what's the pastoral, in the place of the

people, mark us the method? We say, "'Venca, come to come. "'That's going to be a congresso, "'that's a prophet, "'that there's a lot. "'And we're not coming. "'And we said a year

"'because a week "'comvimed a month. "'What rarrow if "'Dombo-past "'with the country "'empso to yellarer, "'that rarro that we "'cantamed the same

"'this time "'in no past "'that's a lot. "'Hisimus' "'Hisimmed a lot of "'a last last year "'what, No, no, because

we're going to mark in the water. The thing is that when Noemi oh you

that there in Belen in Belen and he went to the affliction to get to get to the

come in them, always are they're going to come to come those. Noem

he goes accompanied by Ruth his inuer that never had never had before

Belen. I think when there when there no those that never

have been never been are not come to to come. This is what I

do for your husband, your spouse in conversa, your parents, your parents, your wife, you're

getting a desperer of people who in their people who in their life, but when they're going

that you're to bring them to bring, they're going to find out to do you do you? You know,

I'm going. I've seen a little I've seen a predicator to the I'm much, but

as I never mention the name and it's been, I'd be a video inviting a

people of of other congregations saying no know what is what's going to

our congregation the fire has been to happen to our church has been to our

church this is something is a little we're we're we're

living we're and I'm and I say I'm and I'm and I'm

I'm thought that it would be there he's if if God

if God if God's that only the rumor of the ambrientos would be like a reggero

of polvora. There's so ambring that is like a reggero or not? Of you know?

Of course, before she sat down to make a video there'd a filer of people ambrient

and there that she says that she didn't know no time to do a video. Apeness

there's people, the multitudes get to do a fill. In the panadery

of my barrio orniable in the pan, and never said, Alpahletitio, seigne. Vennan to

get the pan, grand pan. The odor attractia to the people. Now,

I know, I know, but also, but also if you do you a good show, a good show,

a show, it's show. I'm when I'm when you say, because you do you're a show, it's show.

If you do you do a show of entertainment, the people also is a thing,

but I d-sient with that idea. because one says, well, you monta you're doing, I'm saying,

because in first place, first of the principal, the people not is stupid. It's a lot of you. It's a d'Ago. The people not is stupid. No, no, we can't insults the

intelligence in the people in that way. If one has a show, the people can come one way. Two. If never come, if no,

if there are any other, the people, the people don't say. A bit, I've been many times

at a restaurant elegant and saying, more, yes, I'm going to this re-e,

I'm going to eat, because he had a name, a great mark, a branding, a fine

attention, and I'm mantellee finisimus, bagilla of lucho, you put like a

one of where I don't know I'm because in my house, the same

tened was for the family, and we were not sure, comearerer

formated, like if were not know knows, you know, no, knows what they're

doing the piano, music, of the fond. But the portions had to

look at look at they were like to see. It was a lunar of beef.

It was a grano of the vacac. Like, so. The plate were

microscopic. I go, and the food when that's the food and it's the food

with a little bit with and with peregill and was to get to a

photo, but to come to it was a mani cat cackuate.

I mean I I'm turning I'm doing I'm trying to I'm sure to put to a new to pay the

account I'm I'm put the rino in a tupper and I said cae

cobrese a part I'm no doubt that the the cabarer was sympathetic was

a man of the coiff I'm I'm I'm I'm I'm

I'm I'm coming a churipan in front I'm no never

I'm So those who say, but the show also never we're going to we're going to

we're going to never. The people if the people that's just the people, that's always to give to the

pastoral, if the people don't to see the first you don't want to I don't want to that

that grain of that I don't pay for that no, I don't tell the postre, because when

one is more if we're just we're just We're going to be Posit. One says, Yeah,

yeah, I'm going to pay. And I'm going to tell the Pustre. That never is flam, never is

cheese and sweet, never is a wajava, is fruit of the bush, matisadas and

granisadas with col of leon and tiger with castor to the noces.

And he says, Traigame one for to do, no. I'd

would say one for one. And you try one something like

that is a a pelo of a little bit of a way to and see if you have to

look to get to get over $87 dollars. Now you're and you are going to go to

a order judicial so you're so you don't know can go and to work and

to come to a and to sender and to where no pan where one

no come first Samuel 3 3 says and And before that the lampra of God was apagued, Jehovah,

called Samuel, and he said, then a few, a few times, we have to admit that the lampra. It's certain that it's still that it's still, but at times we're our yamita vacillante

that arroject a light and we're saying, we're living, a vivement, come, to be the fire of God that's coming, and the people

and the people get, and we're going to the church. And, and it's a jamita, that we've been that's the same,

but what's so they're that they're not, but what's Look, for the perdidings that never see our channels religious, no consume our maratonic

to join our money, no listen our discs. We need to the glory of God brice the sufficient for that's seen at the distance, for that they say, there's pan,

there's aroma to pan, in River, there's aroma to pan. Yes, or no? In other words, it's time that the lampa of God out of our

world and the city. Yes, or no? Ase and a a pastor very a new a new

a he said, he said that the congregation not and that was

considering to the city. And I said the people, it's a person,

but me me it was like it was a lotteria. I go

all the people is complicated. Because he said, because I said because you

are complicated, I'm because you are complicated. We're we're

working with a person. But he was the poor compromise of

the leaders, the people that not and said and whatever other is a

question for a time for a second so I'm you're saying you're going to

this for you to get or you are you are like you and me

I don't no no no if I don't know that I'm what I'm what then say

then you take this anesthesia I'm I'm I'm in I'm I'm

I'm I'm not much the subtileas here I'm I'm careful but I'm in

the life real, I'm in the real I'm sure, I'm so I'm there's a food in your house?

I'm in the church, where you're you're saying always there is a time desenfocated occupied in our

distractions and when when you get to the morning a pair of phrases motivational and

you're you're to give you to come so you and me he said you well,

a bit of sometimes if I don't have time to do make a message, that day we're doing a

little administration. We're going to the people, pass on the front, and they're a lot of the thing, but that day,

no cook you. I go, that day, no, you know, that's a bit of a bit of and you

do you're not solid? Or see, a two, a three, he's right, and the other.

No, no, but they're just, but you're to ask, but you're not coming, the people, who look at

that you're, you know, that one, that's a that one, I'll say, one for me, one for me, and nothing. Although you're going to die, something I want to tell.

And, while I go talking with this, I knew that I was going to lose another friend. But the charlough he's got to maintain, because I never agitiv, I never solasio a discrimination. So, yeah, that's mantoo.

Me termed confessing that in occasions no, no, I didn't know to predicate. And, you know, when I don't have any time, the same the same domino, the morning I'll ask someone,

a my spouse, a bit more you know, but you're not you think you're to get

to come the people that and he he said that I would be to be

to get back to get to be a little in the head and I think

because the leadership was not that the congregation

not I'm I know, I'm to let's say

I'm to let's go you you go and

you have there pan or not never never

never the ultimate opportunity that you have for someone. Every service is a ball of a black for someone

that will assistive a single day invited by someone more that they're that's that's sure that that day

will be there that's a house of the pan. Not you can't make you to my

husband, I'm a conversation after my year I'm don't know, I'm freege, pastor,

look that he'll be getting to be a ball of a plastic then you have to

then you have been with as an honor that he invited to someone with hungry that day to eat. Because if not he's going to go to the bode, that has been the messes vacations, that your cuisine is closed or that's quixing anyone. So if I went to a restaurant of food Italian and that day,

no, no, I don't know the chef to cook. So, he'll send him this, that make some tachito. When predicate, put in the example what you want, but I put this example. Tamal, come a taco, no, but we're going to eat at a restaurant Italian. No, we didn't eat at a restaurant in a Mexican, no I want to give them rabioles.

Simple. And this not at the church, pass at level personal. One and other a other

again we're we're going to give to my people, why the people of my family not are the

God? Why my people of not come in the church? And the response not you

don't know to be a question the same than my am I? Think you that's the

alient? Or is he's alliter for the truth? Well, I you can

a word aliento. I'm that's a little side of that that's a

manned I'm going to I'm going to I'm going to say that insults to you're going to say the

real real the reason for the people who the people don't not are not interested

in to know to know that it is probably that not they're not

that you know so see they see they've been something you

know not that not you know you don't you don't

you don't say you can you They've been 1% of God in your life and 99% of good people.

Not you differentiate nothing to a good Buddhist. Could you have a Jesus called out of or the gordito? Ah, whatever. You cancelan for this? No, no, no.

And for consequence, also, also, also, you're going to be backunated God. So, when one is full of

the presence of God, we're a zone of radiation divine, a camp of influence that affect them to those

that are around without, without, so then when the people he's not and they're

to us what they said in Echos four or 13 really these have been with Jesus

the people notice that has been to be the suns the people was the sunbra

of the the apostle, that he created a zone of the area

divine where he was where he was with him so so

so the evangelio of Marcos says that when the

the plant of Jesus took the the Playa, a man that was

a little a little a few demons, was liberated repentinely. Marks says that when

the endemone he says, he's he's and he's under his act of adoration.

The type of he was control of what he did you don't even to be

to see to see the thing. He came the mind the people

for five people for five people because I'm what did it

That is what we need every domino to hear the pizas of God when their plants to come in the soil of the

church. When that doesn't happen not need any a friarably, nor get to repeat to

the people, nor get trance and much less to push to the people. Because the

purpose of God is is to put a foot and bring liberty to the people.

And I think this with every one of faith that in my ser, if God

really manifest a presence. If just puts only a foot on a place

on the plaza of our life, all the world can't to be on the

people, all the world do you do you do you? All the demons,

the anxiety that you torment but that's that can't we

have to do you have to have to be to be soly to be

solicitors of benisions pedid of don't because a sometimes we're And that was what the Israelites

did after having deseched the rostro of God. And for much time we've had been the syndrome of the child prodig. We love the herence of the father, we want the don't, we're sitting at the

table every day every day. But not to have communion with the father, for that we give the dones. To reclamar the promises.

And we're going to the menu and we say, I want this, and I want this, and I want this, because legally me pertaince. I want to eat

for coming. I want to serve you all what I pertain's. And you

tell you do you're another per of the coroner of the crown, a gem a

hidden. In the history of the child, the pardoned to the

life of the childs the chiquel. It was with his

herensia that was the despil farro and his

his voyage to the and a sometimes we we have

the bestions of the There's a defamation of the Lord. There's a famous writer called Charles Dickens that when I was a

little, my mom me used to learn the novel, among others, that he wrote stories of two cities. And there's an

initial of the novel that says, it was the best of the time and the the

the time of the and the age of the love of the life, the time of

the the creencies and of the incredulity. The era of the

the light and the tiniblas, the primabera of the and the winter of the desperation. All we posseous, but nothing we had. We went directly to the skylo, and we extraviabomous in the

way opposite. And this prosa of Dickens I think grapica what we're going to see what we're going, we know, we're many of the best

predicators of the world in Internet that our uncles never could be acceder. We have access to all the books of

devotionales that we're that we're to go to an library and encounter a Christian has a

thing, I think, I said, was a old time. We're the music of adoration,

there in the red, the we care we. And a sometimes we're more disconnected of God

as, and never another other generation before the our never of the

we've been more of We are not too-gurrados of information of God. There is a pastor American who committed the error to allent to a pastor Etiope and he said, "...sever we're saying,

"...s we're trying in the States of the U.S. ...theirce of his people. And the pastor Etiope responded, and we're always oramom... ...and we're always for the prosperity of the suyo. And he clarified, we're not... We're not for you guys of the Americans

because it's much more difficult for you to live the way that God wants to live in the middle of the prosperity that for us in the middle of the poverty. So,

a little one's with this of the American of what was to go to go to

God. We need to say, Lord, I'm I'm to get a you,

no. No, it's you're going the money, it's not in the

money, if I'm no, I'm I'm not, I'm to you. So,

just with you put you a few, I'm going to emit a radioactivity divina where I'm

there. Something is a terrible bad, people, and no I think is the fault of

the spiritual of those inconverses. I mean I did that the majority

of the people don't have conflict to to God.

During the the pandemic all the world and and

the people. The church is the problem. They have

they're hungry but are the sufficiently intelligent to

give that we offer for a good a good

menu, with a promise of an food that never we've never to make a mess. And as I said, the vaccines create

a record in the system immunitarian. And if somebody that now I'm looking to look at

God, you know, that you got you got to a house of the pan, I'm sure,

that you want to get to get to but that has a solution. So,

just inviting to God to be to be the asno in the defile in the street and

that's a single foot in our house into our church, in our life,

and the life does it and change so for always. Alian has to celebrate more

that you think that God said, give a applause to the Rai!

Hallelujah! No, no, no, no, no, someone has to celebrate more than that he,

celebrate, celebrate, celebrate, celebrate, celebrate, celebrate, because God has been

this man. You do do? Yes, or no? There's pan in the house of the pan,

yes, or no? For that's the people come to the people come to sometimes one's people,

why are people of the day of the morning and they're to know, and because there's

because one wants the first orneada, because one says, I'm want to

want to want to want to rune after the word what was said,

because no is motivation, not are three promises tiradas by there, is the word of God. And when the

word of God gets as a food, we know, we're new we're put up new. I know that

there's a lot of people and in the house vaccinated to do you. A lo better,

you're going to the church, because not you never, because your parents are because it

is supposed that you have been, but you were, or the legalism to irio,

or someone he did or said if you no, you know, you know

that did you to be avoidar to enter the to the church or you did you do you not you're in

not you don't have you or if you not you're you're in your husband or if you have to be

a mother solterer, things that you stigmatized more than what the life you did that

so you so no so you know that's it's due against God. No,

know the quantity of artists that me opened in the person saying,

I don't you know I'm I'm one other me said no

only just me just they Others me have During the pandemic No one No one

The pastor transmitted a message in vivo Nothing? Me pedian The people is a vacuna Contra

So the people You know You know know what But I think that the Lord is changing

that's trying a And it's getting that that that vaccine not came of the

senior Vino Vino Vino And he says I'm going to get

all vestige That's that corres for your Gens that He's corred for your venas and I'm going to renovate your immunity.

You're going to immunize, but contra Satanus. You're going to immunize against the enemy? You do you? Do you know? Alvin, do you? So, we're going to celebrate, no. So, we're going to take a time today. For to say,

I'm repent to all my pacts. Although you're Christian of years. But I want to confess my pecados. I want to say, Lord, no I've I've looked and I

want a pan, I want to want your food, I'm in you're to get your

and you know, I'm going to get your need to your food now. I need to

my ambrough for ever put a on the place of my life.

Tan only a one all allando. Dile said, say Lord,

put a play in the place to be a change my life.

I'm I'm feel a radioactivity divina is now

invadient you are getting radioactive of their presence and not it's not it's not

it's not through the grits or imposition of the man's that's because the

spirit santa this word imprint on your heart what you have

said and that that radioactivity will change to your

form of your way to your way to parate you you

will be to send the said the sir

I I'm I'm I new a new a new unction, something that not

was before, presence of the Spirit, sopla. Sopla now, so pl, the north, of the south, of the east,

of the west, a wind of other part, vengh, over the congregation. Those who are looking in house from

from all from the world, the Lord, me is trying, and saying, it's a start,

but there's a change, of the raise, of the platforms, of the stage, of the altars, or

how they want to call it, there of a change of paradigm, have a pan in the house of the pan, God, God, not enviar a

his children to where are to pass an hungry. No, enviar to those who are going to

pass to the same. The Lord aggregar to those who are the same to be salvo,

but for that has there is there pan in the house. Palabra always of

God. And if there's there, the people not come, and if come,

if there ambrun and if there requitism spiritual, no will be to be

received now receive now receive and get the hand the say I'm sure I'm saying my life

my life my mind my mind my mind my spirit to those that are receiving to

Jesus Christ in the heart now in house receiving pardon of

the people spirit and God God come transform me

let's let's the man those that have the baptism

of the spirit interced them how come it

now. There pan, there pan, there pan in the house of the pan, says the man, and that pan bianne, is the pan of the proposition, the pan of his presence, the pan of the rostro of God. Uy! Padre, is you're giving to River to a new dimension, to a new purpose, to, I think.

I think that something has rotted this morning, that the skylows have been aborted, that the glory of your spirit, is to now, ninio, young, young, ancians and adults. Sir, I've transmitted what I think me has said that I've

omitied, no I've quitted, no I've quitted a one single phrase in what I think is your revelation. And I've transmitted to these, your children, this

word, Lord, for that there's the voice of there's a pan in the house of the pan,

to the pastors people, to the congregations that they're they're doing, God, know, with what

I'm predicated this morning. No is my anemimim to extortar, only to say you're ready to

do you, my dearer, God, to prepare pan, to orrenia pan, to have a word to other

other way, the people go to find out of different places, in the worst of the people,

other churches that bring entertainment but the Lord, me says that you say,

it's your responsibility, don't you're to come. Del me both to come.

Receiver, receive, receive, receive, receive, give, give us to come

Padre, receive this power. Sillel in our the heartons. Oram us

for that your glory do you do you know I can't do this. I've have been torpently to

the mind but you have said about the heart. Ninus young, young,

ancianos and adult I bendigo this people. I declare a for October,

November and December, declar we declare we that the last time of the year is

the world, the pan that's the sky, of the food

and the food and the spirit, declare in the in the body, in

the soul and in the spirit amen and amen and you're you're you're

blessed you are in the house of the house of pancy or no that God thank God

you thank God you and now so and now yeah eat the

food God God even until the tomorrow ch'clock thank to the

people all thank you Me, no, you're here. The father me me bribed for you. And me curates and my Jesus. All my cargars,

you left us here in the cross. I don't know what I can't comprehend. O'higo your, voice, saying, one and another other way. Oh,

you're welcome you, you're a man, well, and I'm happy, You're Amar And I'm

And I'm And I'm