Dante Gebel Live - ¡Ven a ver!

Episode Date: December 24, 2023

Mucha gente renuncia a sus sueños porque el sistema o la religión organizada, les dijo que no hay lugar para ellos. Pero, si Dios comenzó algo en nuestra vida, no debemos abortarlo sólo porque hay dolor u oposición. Todo ese dolor, es una indicación de que el parto se acerca; aunque, al igual que María, tengamos que dar a luz nuestro sueño en medio de ovejas, bueyes, vacas y otros animales. Recuerda que las circunstancias, no pueden detener la promesa. El Señor ha creado un Reino fuera del sistema y todos podemos ser parte de ese Reino.

These are people, yes or no? As much every year for these Fitchas, I'm sure, for the most those that live in this part

of the world, well, I think the majority of the planet we were invased for compals

compulsives, those that the Hispanos know, we know, we're not at the last moment

like the gringos, trancit collapsed, the few Targetas Navideneas that

represent the pecebre, because there are many that are they represent

the pecebr, they're a sacred family very serena with aureola on their

and then in the interior of the targets, they use words cordiales

as like love, love love love and and

it's good that we don'trem that onremes the natalice sacred

with sentiments bonit with words with good desires. No,

ostant, as I mention every year, just to this feach, when one

goes to when we go to the Bible and austere of the Navi-N we know

a story different to the famous spirit of the Navid Holibudense, that not

is a little, the colors, the the night, the first, I'm, you're, of the history, no

had renaos, no took renos, no there's chimeneas humeating, much less families

entire lookied, vestida of rojo and then we don't have to forget that we

we're not we're commemorating, commemorating to the only rei that went to

this world without dignity and without any realesa

and it came like a little. Of actually was a

little because his father not were in the people have been

an expression vulgar to denominate to nomin' a human and

they're spantos and those are things are words, or

are incoces, indecent obsenas to mention to the child

that is illegitimo and his cuna was was a

comedero animals, his companions of quarter had four patas,

no had any type of alcournia when he was a bolendgo of casta

of styrpe and the real story not the time. Jose and Maria,

of actually were reges, not came to Belen in a carabana

with servient with camels with the honor of a of a

head of state were immigrants, immigrants fugitives. So Jesus Christ literally Nassio,

out of the system legal, out of the system religious and out of the system political, totally out of the establishment, out of all system.

And in that system, there was another rei, called Herodes, the figure of Erodes representable the grandeza in that case.

Erodes naced cunanoble, was the leader of the hercites, the Senate Roman he offered the title

of the Reyes of the Jews. The first rey of the Jews, that's the first rey of the Jews, when he was only 33 years. That's irony, no? That was the age in that the Lord

subio to the cross, to the 33 years Herodes was nombrowed was the rey of the Jews. And it was so good political, or no-se

so good is this, this, dictator, that retou the power for 40 years, and was the most great constructor

of all the times. Nobody, in the period of, of Herodes edificed and he didificed

and he took projects that were that were some greatos in his world.

And Jesus also was a constructor but of sillas and because he was carpintero

and not no us consta no there no there orchaeological of

that there some of some of his work of carpintery that

there's a building a a gill no I think

that has has perduraled in the time, no I think that would happen. But for the world Antigua, Erodes was the

was the king was the consergerer and the only biography or the most fidegna that exists

over the king of Adelaus, he's, Rey of the Jews, and a friend of the

Romanos. And to Jesus he would calli Amigo of the people,

a friend of the rotos. And that not was an elogio precisely, not an alag. And, of actually,

they'd have anemigue of Roma. Totally the antipodas but Herod's representable the system,

the establishment. Governs in a time in that only those implacables perdurabes and

Rome considerable Erodes as a government more efficient that the

empire had never had had been had a man he was he was

to be to do to do to do to the two of his cuniardos

to the the husband that most he was a one day

he said, he for the of Orient went to question where they could all the

real the real the people to get to him the

Bible narrs that when the when the king erode he this

was and now understand the why he was he was

he was he he was he said he said the

he said he was he said he made to all the

men and his because not he constable what the

age could have the new the new the new the new the

other he's a year, he's not more more than two years. So

this period was the massacre of the innocents an

act of an death of the the never

that never doesn't even in a person in

never never remember that but but under the

regime dich and eemon of erodes the order to exterminate to all the infantic in a

measure of government to maintain the stability in his throne front of the rumour of the invasion of other reigning. So is how Jesus entered the world, a day like today, independently, that no coincide in the feches. In the middle of the terror, passed the infancy

as a seconded as a refugee in Egypt, then the night that Jesus was not all weremied they were around, and everything, not all it was not it was

a night of peace, Herodes envied to his soldiers to the houses of the

families campesines, they'd the door to and when they'd a infant

baron, he undian a sword in the world, Belin no

took noches of peace while erodes and was

was he was and he he did the the great. But

to nobody's he's called to call Jesus Jesus the Great. Mateo, when does the mention

of Jesus for first when Jesus debut in the scriptures, uses a title different.

He says, Vian and informen in about this this the new. Then you

say to Joseph, get to take the the A new, and he was Egypto. So, he was up to Joseph, and he took the little. Every time that Jesus,

no, appears like the great, the son, the prince, appears like the new. And the title, Niño, especially in those days, were in the antipodas of a rey, was justly in the vered

contrary of a, of a great. In the world antigo, the chiquites were in the escalon more down. And, and in Greek, as in Latin the word

infante signific the that not the people care

of the people of the reason so being in the time

to be dependent dependent totally indefinitely indefens fragile

in risk because these not are the qualities that

are that are that was an heroism is someone who

does a thing is a pass. And many chiquititos in the age of Jesus not get to grow.

Because in the world old, the babies not desired, he was to be able to be

so the chief of family had the legal to give murder to any of

their family without be a crime and this determination was

after eight days after after after was the gender

equivoked they were an man and had been a man, they had

been a or notar, or it was a defect, a malformation, for poverty, for not

to not be maintaining, the reasons more frequent, for the reasoned were in

a new, any of these things. No, no, no,

is the baron that was the back, and the fact of

, there were not there, no way to corroborate. So,

if they were the people, he was he was he was a Jesus

he was a his legalitim, of Jose having been Roman, no

had been a other than them to a little in an stercolero, and that

so it was that the people to be the children that they mean,

that means, that's that's how many you have got that's you've

amontonado during your life? It's espantous but this

was the the And to the babies discapacitados, those who were weakly, they were little, they were, and a leg romano,

stipulable that someone if he was someone who was contundently malform, had to eliminate him to eliminate

rapidly. And the children had value if they were to serve to the state.

And Herodes personified to the system. For there some, some, they'd

have been as clavos. And that a new came, and he He said and he

said to say things of other new he asked a man he is the

most important in the God he Matthew plasmue he said he called a new

he called a copros he put in the middle and then he said a

men that you can be like this new not enter

in the reign of the heaven that to say to all this

people have to be the the more dependent that exists, and then then, the other the other, the

who is not humiliate like this man, not will be a great in the reigning of the heaven of the Jesus. Jesus no

said that the time of the child to get to be as herodos. He said that the task of

Edodis was to get to be like the and more later, announced something that

he had had been that he said the he said, the person in my name

to this man, me receive to me. The copros had a new identity and from that then those

the children, the rotos, those that some have been we've got on the reign of God because

that someone who re-indic- Oh, it's marvellous a great-nich, an reigning before

Disneyland. And that who, who did, none less than who who who was

who was from the system political and out of the

system religious. Ditcho this, this is the medulla of

the message of today. And I want to we can we're

in the heart of the question. We're to understand that the great things,

the grand visions, the great dreams, a menudo are not necessarily not

of the system. The Bible says that Maria is that was to

give a light to the baby, and we all know what was

there was there no there structure to give a

for that she could give her baby to this baby to and this woman

understand that the great things always usually happen out of the system

and that the case. And a sometimes the system we want to

get and we don't know we're we're not because we're a lot of the

door, we're going to get to we're going to get out of the circle

in a moment vulnerable and And one is to feel us excluded.

All we all this ever in the CESP of the exclusion. But other thing is

when we don't know in a moment we're very very very

we need a time. When more we need a word

of and we don't out of whatever there. There are occasions that

we can't be a place to do a light what God put in us.

But I I don't think I think to all these years that God prefer to

do things in places in places strange. If us had said

over years after that River Arena was part of

the world after the pandemic and during the pandemic we

don't we don't for that it is for it. It's

not a wonderful. The style of God is to do make

a thing, in places those curers in in places in places margined

just to God, it would occurrary to give a light a a man in a granary or in a stable

and much people renunci to the I know that there's a time of the year says I'm

I'm tired or can't or can't because the system, because the religion

organized you say no there there's there no there no there no there

you can you can't to be to be you can't can't to have

the repos of the Guerrero. The actual always says,

no there's no there's no there's not a lot of the world for the convictions the of palatrotas,

for the porn. But always the system says, there's there for all of those of those, but no there's space for your convictions.

And there are occasions that one has to give to the sunno in the way of the vases, of the

other animals, but the circumstances never can't deten the promise, never. And I

think you to grab this, the system, listen, the system never will never will

to bring that you to bring a something really grand. Or, for no less it's going to be

and the things. And the one has been to be able to pass a certain time in a situation

incood, to obtain what God has promised. There are situations that have to pass

those. One of the things that me me me makes to love to God and to

do this years is that all did all the system out of the system political,

out of the system religious, Nobody odied Jesus like the people of the church. They were the

Pharisees, the people that were to make him he was he was out of the system predicated

out of the synagogues and he did the system, he was out of the system.

The book of the Hebrose says that he was that he was out of the

Jerusalem. So I know what God you for this new year that

that in only seven days? you're you're starting a business or perhaps you

are doing a loose a family or you're doing a ministry or this time you you're doing

a look and not you know those resources and you are tambaly and the promise of

God saying it's that I didn't well it was a night

for eating for coming too that if they had asado

Argentino no they'd pass that but for to come

arep and that is that is that there's that there's

I don't have basic for this but it's some of the some are saying you know, you know, if I'm

going to the life, no I'm not sufficient support, no I'm sufficient people, I do know that

no I'm going to do you to be an new if I can't put with the deuds

but I know I know that if we know we've been too working

the people, never we never we can do to do the the truth, what God

us promised you. The people usually are voluble, so we're not I'm going to the people like if I'm not quite a

person, so I'm we're going to a veraerer to come in the name of the and then we're in the vera in front and

grusificen-lo so we're in the media social and you can't know how we're

if we're we're using to make the people all the we're all we're so it's

so it's necessary to have the problem of the Pesos, regalate that for this Naviida.

No, it is necessary to have the resources of the man. No, it's necessary to have the money of the

man. Here, someone would say, amen, because this is a marvellousous. I don't

remember, ago, when recently, when recid was that a minister, that an company,

and I'm saying, if I do you do you know, I'm not what you're to do.

You're going to get to get to me, he said. And I remember

I'm flakito than now and there a tressa of a

stationing or a shopping or of a mole, I'm a and I'm

I'm know the I'm to know to the God I'm to make

to be to make sure to me temble a little bit because

the guy was that that's that you say that's

that he's going to do you know I'm you're so

you're so you're a money and But over me, there is something more of God. So, just that just to

just to make a favor of a lot, God will put a fill of an end of people who are going to have been to be part of this vision. No, I'm allude more.

I'm going to be valor. He said, with your money, you don't know never, any favor of God.

But with my unction and with the favor of God, I don't want to have a problem of money, never. And she was

enogated the man, and effectively, And God, then, I brought much resources to the other

people. And also I'm going to do you do a day to record those things marvellousous

to the director of a channel, of a chain, that me amazos with a

a community, that was that he was a ton of and me said,

if I take the air of my can, in less of two people,

the people, not know who is who you're to do

your ministry. Because I did you get to to grow. And then

I said, I've the ministerial of fulanito and I'm going to get a so much this way.

Here you are a little bit more great. And I said, look, the

I'm the people, don't know the people, that's the union. That's the union.

He's the proposion, somebody, someone has to say, that's my God. So,

no we need to encas in the system. It's more. to avoid enter in the system.

And the word is no abortem the baby. No say that's gestando of God.

No abortes the baby. No assassinem our our dream. It's a time. It's a

time. It's a controversial. Because nobody to do it doesn't you know,

a Maria, the mother of Jesus with a tone religious. But,

car, was an adultent embarrassed that was the first in I'm saying I'm born

by the Spirit Santo I said I'm because others did you know and it's not the new year he

had to be his promise he had to create a an angel he had to appear to be

that they have been his parents what you did you you're you you're you're

a person 17 16 years that he said me embarrows the spirit

santo no was Jose not no was my no You'd

first to Joseph for the second. You'd know if the Spirit Santo. So it's

possible that this this time this this is controversial that we're not we're seeing

support, it could even that we can't people that don't understand the time that

we're going that we're possible. And it's possible that we're people who we're doing

all the life, but for some reason when one When you know, a time of

an time of a time of a time of a time you know to be

to be a saying that you have to be the capacity, that you have learned that if God

that is that we never have to abortions because there's because there

is a position. I know some metaphorically about talking in ton of

hyperbole they have the feet in chases these are those

some have been some have been You're embarrassed are you're You're going to every rato you're in

the back you're doing the back you're you're going to start to get to part of the Lord. And the

Lord me muster clearly that all that that's the work of part is that obviously there's a

coming. There's a I know I'm I can't more. I don't know how I'm going to

get to get to last year not you not I'm to make the hand the

but I'm the And the more segued are the contractions more are the more is the time you're in, when it's the

I'm going to say, no you're doing, not you're trying, because what you promised I'm going to do you, will be to be going to be

you're going? So, so, no? So, it's possible that you're passing opposition, contractions, but this is the moment that you

should be pusher. If it were a pastor modern, I would say of those of now, I'm I'm quite quite quite I'm quite quite

I'm sure, but I'd say to the other hand to the other man, push, man, now. Now I'm

back back and say you're to do you're to do you have much people but you're not want

to be a bit of a bit of you know that you don't know when the pain you're

that's when the more you know, but the people are when more dole and more that's

the contractions is a signal that you It's coming. So there's there's a way it's

for what it's worth to be the way to force to be for what it's for what is it's worth of the Lord

that in this in this fiest, that are to start God, that will be done to

do you, no you're not floges, no you don't know the campana no, no arroges the

touages the and the time, and when it's that you know I'm that you don't support,

means that they're to do you do you're going to do you're saying in the Salmo 35 the yantto can do

doer all the night but for the morning will be the gritty a legria

now someone has someone has someone has to give a good oh no hallelujah!

Now I know I know that all we should say and what long will

be the night and how will do do that the time

will do Every that I talk to or to ask to be a

word, that the part of a start of a shes and get a chas and sometimes

it's not but for no. But for the most of the matronas of the auntes

of the auntie oh how you you're to be my mom

oh how you have to I'm I'm I'm I'm

I'm I'm two and I part normal me I'm

up back said my my covencitas primarisa, temblas. Those were the

conseilers that my mom and my mom had to do you know, you know, you're going

to be to come in years. When I was the young, I think, that I'm a stornud

that's a rapid, not that one wants, one wants to pass a time, but

in terms of the life, a few it does, not I'm not I'm not I'm talking to

have a physical, but when one has to paring a dream

a A sometimes the night it's like we've we've been in Alaska

or in the Antarctica that would do you say we're about when will be my

night? The question is, can Christ be Christ to be a situation dysfunctional?

Can Christ be to be a good of Christ in a family that's

indebted and that says no how we're going to do you

can know, can be in a relation where the communication is

marchit where the children live in rebel and I I have, I want to say

a revelation, but the conviction of that the Lord eligued our lives, our house, how are churgicly, just because

many people live out of the system. Jesus could have been born in a cathedral, in a synagogue, in a basilica, in a mansion,

could have been to have been in a family of people rich, could have been born with donceas,

with servient, with assistants, could have had been had I had been 10,000 angels to to care of it, but notches without, without

non-of-you-niz. Eligen to be out of the system. And he says, I also because I'm the God of your

amaneseer and of your life of your life, but because also I'm the God of your night of

work or of part. I'm the God that you can you can't push. Somebody says

this is my, is my, is my, is it, or no? I me

I'm really only only I'm the God of the victory, but I'm the God of the night

earlier. That's I'm like to the word of the God's the God of the night

anterior. It's a phrase long, but it makes a God of the night earlier.

Not only God is the God of the God of your work of your

part of do you. Dule the life, God is there. Du-in the

contractions, God is there. They're every more more more than

Alagrater, because for the night is the yantaminer, for the morning will come the an an anear, says the Lord. The Lord me says, your night is to terminate? Someone is, yes or no? Your night is to terminate.

Now, I don't know exactly what you're going. No, I know how many cargars you're going. I know that there's people very cargated, especially for these fiestas that, that's all the

the cargues, He says, no, me you know, me diga that the fiesta is going to be done in the

house. And then you know, in a rattle of a raloo in the house, a raljo,

that's not nothing. If one could be to share the card, the credit, and say,

that's the thing, say, all the ender, capable of that Christ comes,

and me salvo to pay to. A-oh- That's a sum, out of a

broma, the sissia the is a part of the parted the

family, and now that family and now that that's parted to the other side,

or we know, is the moment more more that's the moment,

I'm the time, you know, I've been been you're trying to

solas, no why suffer, but is is that the yantel can doer all the night, but always, said David,

for the morning, will be the pleasure. The theme is to be when in that nascent. When, when it's redime that pain. The women say that the endbarasso,

better than the part, more than the last the last of the time are complex, if all was normal, the part is the only the only dolor that God made

that the women is that the women is to live, because if a man had had a that if we're in the case of the barons

the privilege to give a lot of one of the only one of all the first but the woman will forget the

because when when they they're in the baby in their breast that's redime any whatever pain

any question the the dormer inco the last the last few the the last few the shoulders

of the morning of a national redime all the whole the time of the parto

and me me fascina that that the Lord decided to come to the world

to be in the place of the man. I'm fascinated to go to necessarily to know that

nobody has to not you have to give to anybody, that I can't

to see to be a table that that that

I'm that I can't I'm in the man of the cell

I can't can't in the corral of the pork

because the great things always are different missions

great businesses, grandes great dreams, grand ideas, grand ministries, great congregations, all know, nace,

out of the system. Someone has to say, that's my God. Marivisoso. Of course, I tell you a secret.

If we do what God us know to do, the system then we'll get to get to

the system always the creativity and after the uncied. Tal-be when we

don't know nobody us want to but one that we're going to get to

every everyone will offer to a lot of things but

we're not in the stables while we're in a pecebred

nobody no we're to God when I was young

I was I would for the pastors that not

for the colleagues that not I don't because I'm

because I am an Argentino encant But I'm a cantador. I'm and I'm fadable

because the commissions pastoral not appellated our events. I'd a day a group pastoral he'd

a communique an official in my Argentina saying Dante Gavell no pertenees

to the body and the committee pastoral not he was bring the

support. Obviously to God he'd a important, he'd years, I did

I did know, I guess, I did that I'm to thank you to be to be very much

because all of this me and I'm to be to find you to know to do you

because me they're out of the system. I don't be the

God, the the child, the man, a man, if I

had accepted in the system, I had to have to have to

dis- that they're that they're and giving his your heart

to the other so, so, so, of the people to do the

people who and I'm saying, no, there's not there when the cameras

to come in and I want, I'm thank you to be the people,

did you did you did you do, even the official of the Migra

that's you can do you don't go to thank thank thank you

thank that you that's the first pastor that me God never

never not a perro, a pastor a born a while that's a old that's a day

me said, if some you know you're a good your mind that for a

great, thank you today, I'm not here with this people with this

people knowing the people, being the good is when God does the

things that's that you do you know we? We're we're not

we're a group of until that one day they were to do a show me

called one of them and said you're a very for the evangelio

yeah not we're to do you know thank your thank you

never I never I had been I've learned to talk that I'm

there would be you know of you would depend to you know

to be to not depend to the people of the the people that

that you to do you to do to do you to do you that's the thing that's I'm really

I'm going to give you never used peskating in a pecerer and then them were not ever been

contracted never me never had ever had a money to those that I'm

to have to be to be you're giving the example to all the we're

to know I'm don't know I'm going to go to the last of the because this

minister is desmorona in whatever moment. Thank you for having me

evitated the bad moment to have to have to be to be because now

I'm a little God desat all and that they're getting things

more great that that's a little is a person

to you to be to be to get the money because

that so me made to know other million that

those did the vision after the to the Pitcha, to

to the Anglos we have to thank you we're in we're not not we're rents, when we're

not we're not we're not we're the arena, today we're not we're having to this.

I want to thank you. I'm going to be able to our service. Today, they're in a place

in a place that's the not is the new. And you certainly not are being here

because you are you are preparing the carnita to come to the

the most past the for streaming that all the times me constance and they prohibit to give them

those messages no look at river because it's confirmed that's that's a censura and the

prohibits always produce more curiosity always when you say, no be this

video because can erie your sensibility what you do you do you

don't don't you talk the plate that you say the camera

always we're we're we're we're we've not able to pay

such edit videos with mal intention because move in the algorithms, generate traffic, make them

they're in their messages. So, thanks for promote a River, for working voluntarily

without having to pay that's fabulous. Iglesia, we have to thank you to have the doors,

to those who they're to get us out of the system. We're we're because all

we're people who did people that said you're not you put and that

us is so forth, not we used resilient, that's us used to find out God. Today

nobody can say, I'm you're for me you're to get to where

you're to get to I'm sure, I'm going to see a D'Anne, God, do you

make a stable or a graner for that nobody could attribute

the credit. A no, the Baca that's that's nobody's

can attribute the he's he not he not he no part

his So, if now now still, without support, with contractions very

segued, without resources, tend for sure that something that's making,

and before the amaner, God, God, will be to get to give

the glory, someone has to say, that's my God! Alleluia!

Well, as I'm like, we said, today, we celebrate the the nacement of a

new that was socavar the pretensions of Erodes. And we commemorate that movement

subterranean that was out of the system until that that was that was to be able

to know to be a manarch. And the time, at the time of that

was he was the he's and does a blow. The

next time that the first time The evangelist introduces the phrase and says,

"'Despus "'Despus "'When Jesus "'Emeous "'Herode "'Jerode "'J was "'Aurus

"'D, "'the fact, "'Their-Gel "'2 of "'Meteau "'Mence "'that "'Two

"'Two "'Cerod is "'Their-Ger-Gel "'Chi-Rentine. "'With all "'their-Rourour-S-Glory, "'with-s-the-cot-a-cored, now

the great. Now, Herodes, the Mured. Today, Herod's

Cesar, Neron are names of paceries, casinos, and even perros,

Neron! Erodes, is it is a little for a bouldog or no, Erodes? In

Tant, the names of those that are inscripts in the book of Jesus

live for ever and are recorded for the story for ever ever

hallelujah! Now no we can give us to forget that in Belin

God entered in the time and the space human and

God who know limits assume the confines of the

skin of a child of a baby the limitations of

the mortality and the and the the few testigos oculares that were in

Naviida, that were a little in the first Naviida, not they did not

of that of this. But you were a baby that was for strans to some flamante

pulmones. And some would have 30 years or more in to be to be

to be the real real tragedy I do every year, I insist

with this. The reality is that some Christians many

of years then we'll celebrate the spirit of Navideenio, gastating fortunes in the mall, in the shopping, and oldinging of who really we're commemorating. It's what is, even worse, that our kids create, nothing more that is to artarse of a regal of part of a gordo vestido of rojo,

invented in 1,931, for the Coca-Cola. Before of 1,031, no, there was a gourd of red, excepted your spouse in calzone rojo, but that's not Santa Claus. The Lord has created a reigning out of the system

and not it's required money or not titles, nor status, any talent, or connections,

or palancas. In fact, all these things a menude are interponers with that God wants to do,

with that the nacimient that God wants to bring to our lives. So, so we can

form part of this reign Fuerre of the regals Mundanas, the regals political, out of the regals religious.

And he, this same morning, or noche, conforme this streaming, us has a invitation formal.

At the principle of the Ministry of Jesus, a man called Nathanel, he's moustic, no,

he wants to believe in the affirmations that were in the question of Jesus.

And then this famous phrase, of Nazareth? Can you can't something of

there? Much have heard that phrase. Will say something of Mexico? The Argentina?

Ah, of the Salvador. You can't when they said and the Salvador only say

Maras and pandriereos. Of Mexico only salons, of Argentina only are without

unverguences, menirosos and stafaders. Well, it could be. Corrupts. And

every every every ethnicity, every ethnicity, every nationality has its stigma and then we're we're not

we're in a city in San Martin, Buenos Aires called Billingurz can't be a good of Billingur's

no, no, the Billingur's nob nobel, no plebser or not the football

in the league European of the Billingur's in my time don't be offended they're

there's there's there were people were to give to Oh, Don Bisco, Don Pelusa,

that's good, that they're looking. So, one's going to say, can you say something? The same, they're saying, The carpintero, de really? Of, of Nazareth, or the Nazareth,

never, you know, a grand rabino, a grand orator. One of us imagines, Martin Luther King, of Nazareth, or Madreteresa, of Nazareth,

or a jugator of football, at least, Messi, of Nazareth. Chicharito, but not Messi. And Jesus

no's offended for that. And Felipe, that I was seeing to Jesus, he extends to Nathanel an invitation

that today I want to want to be to get to the same invitation that is the same to see,

come to be see, he does a look at a question theological, he says why don't

come you to be? But can be there can be something out of the system

and come to be. Other version says, see, and you'll see you

know your own your own your eyes. It's like when we invite

to the people to come to come to give the experience.

Yeah, but I want to know if you're not, no, no,

you know, you have to do you to do you get to get

and get the people of the people of the Wilcontin to

the the suhers, to the servid to the

the al the al the the presence of God. Ditcho,

put a proof what Jesus has said. Do you your own experiment. Come to to see what

to believe to him. Jesus he said to Nathanel certainly, I'm sure that you

see sure that you'll see the angels of God to be and back over the child.

So this is the invitation that is the invitation that we're going to continue doing until that the

Lord, as I always us give to your presence prove to Jesus. Come to

see. Comprue with your own your own your own is a Catholic

Methodist Baptist Lutheran Presbyterian reformed Anglican Adventist Pentecostal

testigo of Jeobah Judeo Muslim Muslim, budista agnostic atheist

or a flamante fanatic of the Inter of Miami no it's not

from the where it's that it's what you think you the offer

still and then to be and you and you you're going to be your

and you and while some consider the the desire to come

to I'm I always I always that I give the providence

the privilege to invite to to accept to

Christ in the person I'm always so you

want to come to When we enter to our families, to our lives, to our finances, not I can't promise a life of problems or a pass-o-piceo for the park. But I can't promise that,

that's not going to do things grand in, in, in hogares destroyed by the quibre, in homes destroyed by the infidelity, in places that are socavadoed by the infirmity, for the cancer, for the metastasis, for the leucemia, The Lord can't be to be born to do all of all of that.

God still being good when the circumstances not are. Sure that is. So, here, in the house, we're going to do something like,

but today, but today, I would be to ask you to put it. Because today there are many families that are you.

That are saying, me are inviting to change to religion? No! That you can't to be. That you know

to know you, that's a person. And for that's just to a one oration of distance. I'd like here and in house, they're repitain

with me and say, Lord Jesus, enter in my heart, pardon my pecados. You can be born in my

caron, in my house. I'm going out of the system, but I know that's a miracle.

Now I want to pointually for those who have a son. Levanta your hand to the

sky and say, Lord, I have a I've put to your presence from your since I'm

some of the years, and the Lord me says that you say that's that's

a time, and it's to get to transit for periods difficult and comodos like a

mother in the month eighth in the month noveno when

you've years and says I can't not can't I know

that the Cargars that you're You're doing, you're doing, my ha,

my God. But the Lord me says that you say, I'm going to start

to do in the days. And when he's about the that the contractions

are to start to happen to happen and that and that's

the Lord, when they make to do you what I'm put to

I'm know, but I know you can do you can't do you

can't do something of Nazareth? Yes, God can do something. If God

put the eternity in what was a copros, in what was an styrcule in that's how not

he's going to do you? Hevante the hands and say, Lord, receive this word,

receive this power of your thank you. Thanks, Lord, for this time.

Thanks for your presence. Thanks for you're talking. I'd want to

all to all right for all. Mantel the man in the to this your

your people what I think has said that I'm you know and see that there are things

that are not seeing and those dreams and those dreams are to come to occurrary but I

know you're you're going to give the revelation to that everyone that will

have to have to pushar to pushar more more more and

we're to pression because it's coming the transition for your

life and that transition that channel of the national to be a

new, things that not seen, that no have been your ears, and have

subied to your are the time, are the I'm all that I want to

me, in the house, in his homes, here in River

Arena, something, something is going, I'm there's new

new nasimient in companies, in businesses, in matrimonios,

God is trying out of the system, something that nobody be coming.

An abivament that nobody be a manned a manned to be coming and be to be being, it was of the

other things, it will be the closets, not it will be the places public, it will be the places,

it will be a person that not for the is for the children, to beaversar to the adults

and those those people that we're notucus to begronsar to the sabios says the Lord,

it's my time, is the time, where I'm going to to get, where I go to bend to and I'm

to be a sustain, now take a time to thank you to say, you're in your

heart, you know, you know, but thank you to do you to get to get

to the doors, to the people, to the people, who they did you,

but without rencour and without, without, I'm thank you, I'm thank you,

thank you, all the those those that your parents not did

And so, those Arboles of Navidate if it was there was the days

that I'm salteous, the days that were to recalent food for that not

to know the never, do say, all that I did

an adult with a adult with a problem. And thank you

has passed when someone to when someone didn't the

support that you needed because that you took

to the is of Christ. Because that you did that you used that you look at the Lord. All, all.

I'm sorry. I'm you're I'm the day's in the year, in that I'm a

kid, in that someone me molested, in that someone tried to ruin my life because that's

me is a ferrar to you. I'm thank you to the critics because have made

popular to river, because they have made that much people want to want to

want to give to that's and I thank to those who because God

always has done that a new a new a new a new father, thanks for this

morning, thanks for that this morning, I do thanks, I'm exalted, I'm I'm glad,

I'm, thank you this Christmas that this night, that's that's the start

new, thanks for what you have done, thanks for that's great, thanks for

the skyos abirted, I'm I'm and amen. Two things.

Lord Jesus Christ, very happy Cumpleannies and seigneur and signory, very happy, Navidat

Pongansse of the Pondy and give a applause great and to the world with

this applause of River Arena. Chau. God, God, God,

God, God, God, Chau, Chau, Chau, Chau, Chau,

Chau, Chau, Chau, You're saying, my father, me, because the

injuries me, my Jesus, all my cargas you You just left you in the cross Algo

that grand and no I can comprehend Owego your duke voice saying, one and I and other

other way Oh, oh You're welcome You're Amado One and I and other way

Oh, Bienvenio Hey me curates the And you my Jesus Allas

my cargars I'm your cross