Dante Gebel Live - Veo gente muerta

Episode Date: November 14, 2022

La actitud de Jonás hacia la cultura pagana, es un viejo recurso que usamos en la iglesia: evitamos a los extraños y cuando no podemos cambiarlos, protestamos contra ellos y queremos presenciar c��mo Dios los castiga y los condena. Pero el reino de Dios es humilde, discreto y coexiste con el mal. Jesús nunca incitó a los oprimidos a que se levantaran para arrojar las cadenas; por el contrario, su mandato fue ‘amad a vuestros enemigos”. Los seguidores de Jesús no deberíamos ver “gente muerta” en aquellos que son diferentes a nosotros, sino potenciales salvados. Así, debemos tratar de ser el reino de Dios en un mundo cada vez más hostil. Porque formamos parte del equipo de búsqueda de las ovejas perdidas.

we're going to, I'm with me, I'm with me, I'm ready. I'm going to one of those messages that I know is a obieda, if you know, not you're not here, or the other side, but I need to prestes much attention

with the five sentities, because there, there's, in a tanto, messages that are very conjurals. There are things that, maybe I said in some moment, that I'll go to insisting, and I sentia, the part of the Spirit Santo, to say that

I'd say, that I've done, I things that I've done two, three years. But, however the word doesn't want to be and when the Lord not even

when the man needs to receive it now. For that I need that we'll give your five senties to, and I'm going to

transmit it what I'm doing what I'm put in my heart. We're ready for that? So,

so even that even the title is tenebroso and a sustra and always cause a commotion in the reddes is marvelous

the way in that God is to be about. I've seen I read the fragment of a novel that describes an episode

in the cellos as well as the author result that the justos get to the door of the

people to get to get to get a sent to notes people justas

are people that who took the people who did the they're they're

they're they're they're they're they're they're that, for sure, is it's anti-scritural, it's for the grace,

but they've been a life rect. But, of prong to start to collar people that not seemed as far as far as far as far as far as. And they're in the earth, and these are they're going to know. De-pronto, to the field, get Jews orthodoxes, get many Catholics,

some atheos-conocidos, and they're in the field to get in the field. So, so if the justs, they're They're to look at one to the

and say, but I'm I'm not I'm not I'm in this, and I'm this too.

But here they can enter to to get to whatever. This is done with the chumma

and they start to bad. Otro grita and he says, but with all the

doctrine that I guarded I, no I can't create my

sanctity, look at who can come to come, and with a fury that

they're in a begin to they're to and in that same moment

when blaspheming contra God and those who are the file,

in those in the same moment, are the same moment, are the result of the final

and they're not the they're they're they're because the love of God

was there and they didn't know they're not this is a license

that's the author of the novel but this people is there

and we don't we're we're we're we're we're we're

we're we're we we're a the entry to the sky to a

other thing, that the only what does is to recognize to Jesus in the minute final

and he's he's not to do you know to be in the way to not we're not so

we're so that they're saying we're saying we're a devil that's more just and

predecible and they're they're self-condenand so. Sure that's the

scene of a novel but the parable of Lucas 15 plant a

same situation in other type of metaphor. The his prodigal, camina for the route ensanging

the discourse of repentimient that will say to say to the family. His father he'll be

coming, because he's there is still he he's still he'll be and he's to come and he's the

story that tells Jesus. The young only can't say the first words of his

enslave of his retorica when the Papa he embras he with a tunica and an anuncia that's a bit of a

fiesta, that will be a year of a celebration. And that can't be the way to try to

a child rebel. For the least it's scandalous, atypical. Because from the

manchchew had been a malcreated conformed the story that he wrote, and if

the Padgar to do you to malcriar when the mokos will be to learn, when will

change of attitude? And the discipline and the retet and the retortent for having

dilapidated to the fortune of the father? No, I'd rather you to give fruit, at least for one year, prohibir the Santa

at least during a year, prohibitle the communion? That's what is what you is the person who's

the majority. In some moment, we're not we're saying, ah, well, when when he

when he's he comes to he has a puerka, the major, he says, ah, well,

all this time sudando and engordando the ternero, result, that you engorred for this stupid. My old has Alzheimer or is

so an imbecile like my brother. And Jesus knows that is a lucre, that is a lucre destined to generate a legriy and gosos in those that are. In other history, the dukeenio the vignedo, let's reproach

to those day that don't want to celebrate his generosity, that he will pay the same to that he not he's not worked all the day. And this father

is consterned when his major no participa of the firstejo of the manned

the dear to the dole that not participate of the love extravagante

of God exige an joy of that there is a lot of people

in the lot of getting to the sir, he has to be you have

to you have because Jesus defecate in our we know what we we understand

what we're just that this here I know that it's just. There is when when they're in the

basis of our religion. How can be it's like that a depravated and good for the other

over the person? That not is that you do you only the parents we can't

that we can't that a child. We don't we're going to castigar-lo. We're we're happy

that we now another other time the mess is so the father says I want

festejos in the place of castigues and discipline. But someone always look at this and says but what

order discabellated is this that he's the end up the first, that the first

is the first is the final, and that all the final, all they're all so the parables of

Jesus revels a God a lot of generous that a very that we

know it's a God that he does it does, like the pastor

that's the pastor that goes to the person to the as the judge that hears

the oration of a recoudator of impuest, so according Jesus, the pardon divine depends of the

father, no depend of us. But a sometimes the God that we do you make a

that he does fruit of a life better, we observe that is the God invented by the religion

organized that the people, but the Father of Jesus no condemn the Father of Jesus

pardona. The Pekus, is accepted, you will say something that will be to give urticaria to many.

The father pardon a even before that the child is repienta. The father of the father of the

child is not even he's that he makes when he'll be when he when he

is the pardon is sure he's that's the true amistia

is a pardon unconditional the only condition if the only

I think the the Lord me he pardoned and all

the misericory are new every day how you love the Lord, how you

love, Prince and Princess I'm a year I'm with a video of YouTube

that says the herge of Dante says that God is that is that

is an man your your abuel your is my

he's me he's and he and when he says the first

John 4th 18 where there's there perfect out of the fear because the

fear is a question. For that's if someone has got to know to know

to know to know the crime. If someone doesn't know the love perfect. A father that is a father that

is a man to what you have done or what we have done. Me? I'm so or not?

Ditcho this. Dichael, one is a novel and the other is a parable of the Lord, I'm going to pass to the medulla of the message, the sabia, maybe is the most important. During many years, Jonas was my prophet less preferred, to the most supported.

Because I'm going to Jonas and I see that he loves the comodity, he's into-isks, to be able to be able to be able to be that interrupan and I I can't I can't I'm because I

think it's much to me. I'm still studying to Johnas and I see that

was possessive evasive defensive and something and I remember more to me still

for that I don't like that you don't say that you that's

one before that he before he he's he's the Bible

one one tient to try to project what no

he doesn't I support that I It's riggas is because your risa also you're

insupportable for that you're not not the I'm not I'm just like a lot of I'm

like to do I'm just more like a like I'm like I'm like I'm always liked to have the

value of Lias the resistance of Jemias the vision of Zacharias but I'm plagued of characteristics

like the Johnas but I have a problem more more profound that's plagued of

the characteristics similar to Johnah my preoccupation is that the church also is that church, too, not only

this church, but the majority of the churches. A few we dolemus to be resentied with the

outside, presumed with our own own their own about when someone's when someone's put in the

file and not paid the same price than us. And then we've become

combative as, like the brother of the father, amants of the

commodity, sole we dolement a recor solopado against whatever

or person that aminace the way that's it's not that you're not at the same,

we're not never never we're at the altitude but now that we're we're doing we're going to

administer the grace and who's and who's and I'm and I'm I'm going to see that

the type only wants peace he'd he'd he'd that all the world

would be to do he'd Johnass and his community when appears

in the scriptures are amazed by the exilio. The Assyrians get, those amazans,

is called for God, the story can you know that he knows quite that all the world,

is called for God to go to as a missionerer to predicate to the people who

amazan. Or so, in other words, a priori, is called to predicate to his

enemies. The Assyrians are a culture penetrante, seductor, coer-resitiva, profoundly opuesta

to what God thinks, to what God believes, or to the faith in God. So, Jonas, he's the

way of the condo. He says, under any point of life. I'm going to do you know, I'm going to

put upressor over us on ushors. He odia that culture that menace to the and even

he's to be to who is. He not see to see as himself as as he

as he in Jonas in Johnas 1. relata that he says, Ingreed to the

Navy that he's about he says, I'm a Hebrew and I'm the Lord when they're

when they're when they're God of the God of the God, to do you the world,

that's my God. You see, is a buckoon. Cas is a Argentino,

for that is a very much to me. And is a goodosos to his

God to be to be to use to those people to his

Recurred that when God he'll send to Ninnib he's up a board of a barco that's about 5,000 kilometers

to the other side of a city of Spain. But the time has the more interest in

to invite to that to give to do that he predica he not that's a god, I'm a realtorchew,

to give us to the people of Ninnitus, capital of Assyria, the type will, and he says, no, I, I'd go to no, I'd go to no, is pedigree, is a guy who he predicate

a Chilean, or a Chilean who's a guy who's with who, who has a problem Mexico generally in the football? Uh,

like, no it don't they're to say to the air, because no you'd say. So the type, no

want to get involucrars, no quire the man, when God finally it's, when God finally it, remember,

you know, he gets, he gets, the only oration that has Johnas in the pen, Lord, help me to

go out of where I'm because he's because he's he's been to have defected because he was a

so he's so he's very renuente and he predica, very, very in contra of

he, and he and he insist, very renuent very very hipertry no,

no, no, no, no, no, no, no, no, no, he's a predication of Nini,

and he says, mire, okay, do you, do you, do you do you do you,

do you're going to and savouring the destruction. The type abled the vianda and say, well, now to celebrate what I've got to prophesar. But the Ninnivitas is repent.

And God, must the miscarriage. And Jona's what does? It's infurese. Because the attitude of Jonaz to the culture pagana is a

old resource that we use in the church. The question that I said at the initial of the message. Evitamos

to the people. We don't avoid them. Because we're in the that's that's

the field, I'm we're against them. Look, we're

because it's not the minute that they're not. We're not

we're like the person of the other prodigue. Protestable. For

example, if we know, we know, we know, the country,

legisled the matrimo between people of the same sex,

what you called the matrimo or so it legalized the

abortion, and And here are to start the epithetectos of the type, yeah, God will be able to give to God to that government and to the senators, those who approved, yeah God will castigar that country as he did with Sodomah.

Not only succeed at level nation, but at level personal. If a crevente, percibe, that someone thinks different, not are in the antipodas, differing in something. Of immediate, we'll see that come back,

especially in the reds of the amazas of justice, to see if you're rying when when you're after the grand jesus I'm going to you're going to

you're going in this. Sin in more later, in the program of television that I was in an artist

a cantante that he knew a Christ, and he gave his life and he told the

testimony abirtamently explicitly in the program and various creillings said that

I've got to give you that I'm could be that I'm Christ and not the world. Yeah, me going to goza when God he'll beavergues and he

back to that pedestal. How I thought he was going to and I'll blocker so that they're not lastimed? Because they were a client, they said, how, how I'm going to to read when God

you say, no, I know, apart about me? I'm just, they're think? That they're going to sit down a buttaca, rying, comientaomites

of mais, viewing in a pantache gigante, being how God man does the God makes a lot. To be, those who are

to hear with those that are to come out, sitensen there and you sit of the sandre always produces acidness spiritual and stomacal

the same way the nivitas could respond to God a person to the rencour and the belligerance of Jona's of the enojo

that had Jona responded to the Misericordia of God pitted them pardon to yunarro raghed their

vestiges because it's the bond of God that that the repentance is the Spirit Santo that produces that conviction. And that bond is the

that is the better ever in us, when it's to give to Christ, who can't take. But to John has, that no, he interests. He no wants the repentiment of his enemy. He not wants in the church can't singe the songs of Zion. No, he wants to come to his church

and bring their music extrane and pagana with them. That paging. That suffer. That pay them. That give a judgment. No, miscarriage. Johnas, Johnass, He says in the church, if God is

a dourer with me has to be very hard with his electives and very bland with the enemies. A me me exige a

lot of things that I have to care to care of the sanctity, that I can't go and that I'm

to runca the eye, and this without and they're in the thing. And the

same the one more he's the brother-Mur-Maw- my father-and- my brother- with my

brother. You know that in 1999 for the memorialos a movie of Bruce

Willie was a great of a thing the name the message. The line

argumental was a little a little was a character to be

people that were people and people called sex sense or the

sexo sentito and there's the famous phrase of the name

the people I see the people and out, and it's a lumbito so, and he'll

see the people. That's espelunate, even memorable in the movie.

And Johnas looks to Ninevee and he said the people. He's

only be a person people. Johnas want to the culture, he wants

to want to be her destroy to be. The idea, the

only remote idea, the remoteissima idea that could

be redimied invited to to to do not the bond of God is a

thing about it's a thing that he's why this is inviable for him because he

not he doesn't because difficult can't invite to somebody to be

to be good when he never has ever has he he thinks

that God is is that God is too with me he is he's

the reasoning that's the reasoning a guard the doctrine. I'm a question. I've got to horror.

I've got 30 years trying to God. I'm going to give to God. God does the life to do a year.

Because you have to get and I'm trying from the first hour. That is the resum of legalism

in essence. I never I've seen loved for God. So, no you know

that he's about you. How do you say, I'm the man? I don't say that bad.

Because if he's not not he doesn't am much. How one who one that not he

has to be the the word, the that can't be to be to be the other, that not

to be to give to do you? Impartive justice, legalism, law, and much

of us we've been of that school of Johnas. Those who were created in

the bank of a church we made with the university of

Johnas. We we're we're presential how God was

I'm I'm I'm heard of a time and

also a of was imminent I learned to the 10 members of the market

common European were the prophesia of the bestia of the 10 quernos

there were the 10 squad the 10 integrates of the market of the

people that in little they were to get down I said when we had

many people that were saying they're saying they're going to be they're going to

get fiched in a computer that occupied a mansal entire Look, look,

because at the computer are gigantic. That's in some part of Brussels had discovered. The war nuclear was staller. The planet was to tambalearse, and Jesus was going to regress much before the 2000.

My mom said, no, we're going to get to the 2000. The 2000, this will be a disaster. Christ will be going before. With the time, the market common,

that now is the Union European, amplio the number of members, he was going to have ten quark. Russia was that was the

great potency, and no he could win and the war Ukraine the problems the future

antichrists were renovating I grew terrorized and I'm thinking that God came here and I'm

a good time and to my professor of mathematics that more had to pay. That lake

of fow and a suffrae who are a suzer of the women, the suzerer, all those

who have to pay. During the war the Gulf for the memorialosos to Saddam

Hussein so it was the Antichisto that would to decadden

the Apocalypse. He is the Antichrist. And then the churches we went to change. De Biladen to George Soros, of Juan Pablo 2 to Bill Gates, of Obama to Chavez. Cable more discredited, no, our antichrist, but antichrist at the end. And we passed

for that time of this enchanto, because God no, because God no, never to condemnation the world. Not was not so that came that this world pague. And the Jews also thought that were a messiah that were a Roman. They were

art of the empire. Expects that messias with desperation that were against the terror of the empire,

that's going to and it's paid from from from including Herod, Pilate, and all the

troupe, that all they all they're that they're not, for you say, in your

first message, the reigning of God has come, that word, that

that word that was there'd many, they'd many, there's how do you say the empire has

the Jews when Jesus said the reign has yet remontable to standartes vistosos exorcientes

all the ore and the marfil of the era of the nation of Israel restored and that pagon

these these romans these there were in the cellote that were in a group a sort of

guerrilleros armed that were in the clandestinida list to to play

to battle against Rome upon Jesus the new messia said, they were they're

going to their but the signal to come to the rewult never never yet

and the time to the time as he's going and it's going to the

model the molde traditional of what they were for the consternation

of the multitudes result of that Jesus was that he's not the

reign not the they were what they all the people? What the all the

people that this messia tryga number one, food in the mess, plans

family and social many of many checks of government, employes, zero inflation, gasoline barata and

syndicates that regulen to those are the people, that's going to say, no, I'm going to announce a

a reigning to say myself, to make the cross, even to love to the enemies,

and a minute that was explaining the expectations were desmoronando, because the The word reino

signivated a thing for this type and another thing totally for Jesus. So Jesus was rechasado

in great part because not satisfiose the image national of what he was a messias.

It was what they were the they were that Jesus was indicating that the

kingdom of God is humild that is discreet that consists in

something that is great that is that can coexist with the mal

message that no, no, aggrathees Jewish, patriotic, to revelers. He said,

you're not obeges in me of the lobes. It's free that they're not obeges in me of the lobe. Today we're

like a little like, you are like, you're like, you're like, you're not some small in the garden,

the levadaura in the mass of the pan, salen the car. Are the metaphors that Jesus used

to talk to about the reina, to describe that's that force occulta that operas

that operas that's that's from, no he said nothing of an church that's a he said

no no this is a movement minoritarian in opposition in the reign of this world and

and all repas the parables of the I think I'm sure I'm that I'm that I'm

my mind is like the Johnasa a a bit of I'll think of the times

the class of the reina that the Jews are you have been a reigns

a rino a to the church, for that God me the auto of the year, for that I'm a credit, I'm going to the church for my

matrimoion is good, for that my children are not, that my little bit of my perro never ever.

I'm going to come to here and now. So, a little to hear to hear the description that

does of the Reign of Jesus to not frustraaring me not with the country, nor with the government,

nor the presidents, because after the powers governmental and oppressors Jesus He's not an attitude

of despressio the only time that is a person to do you do this is a

sorra for that's that they're saying that's not they know they don't know they

doesn't know they Jesus who Jesus is the Jesus was a expression

is an insult judo to try to people to try Jesus

Heroddus that today and I'm going to to be able to be able in credulos like saying

it's been like I'm for those for those who don't believe let's say I'm trying

and I'm curing he's He's I imagine the soldatito the Lord, he said

to say the Messiah, what did he said that that's that's a sorra that's

that he? But you see a Jesus that he does poor importance

to the political. After all was the government he was

the government but the oprimed are his his

his assentes for excellency Jesus does a message

of the love well he and and the people

to the He insisted to that he's to get them to the clots, he's

he he not did he he's he said he's he's unaventurated

and they're alligres with words that have irritated to the elotes

to the guerriss he said amen to your enemies and what

we're and we're all all they're all right and they're

all men at the people they're they're not to give us for so I insist I always

that approbary that's always that's good but never will never be resolved the problems human Jesus said

no he said in this they're my disciples if approvay good laws in the Senate

if eliminate the immorality if metes a pair of senators or diputats in the government

and devolves the decor to the nation no he said they're they're they're in

a more one's those So when the governor Romano Pilato he asks to Jesus, you are the rei

of the Jews? He says, My reino is of this world. And you know where is there.

My servitors would belearian for that I were not even to be not really to be here.

I don't go to me. But no I don't go to because my reign to be here. I don't to take the throne,

the throne of God, Not in the geographics, no city capital, any edificio of the Congress, no camera of the deputate, nor the

sub-sueventu their enemies, not separated by a mur, but in the middle, amandolos, and saying salt, where there is

sin-savort. Someone has to say, amen. The followers of Jesus not should be to Rome, or

to Aninib, or to the Assyrians or to the people, or to people, but as you're as a people salve

oh, this is my enemy, is a potential salvado. So who we're

we're we're a person, we're doing a country of nationality we've been documentation

of where we're and simultaneously perteneous to the kingdom of God but we

always we're not we're not you I'm quite too too

but I don't I'm talking to your intelligence that's much

but it's I sometimes confund the reigno visible with the invisible. For so at sometimes when

it's a election presidential here or in other countries, it's incredible to see a Christiano to debate who

is the man of God that has been to give to the government. And I say this

another way, God, not is a democrat but also is Republican? God

is not of the right? Now, it's not to make to make our

preferences in the urnas in countries democratic? Yes, but not

will not be ever a Salvador. No will be a pass.

Cabezone, not to pass. I'm I'm imagine to to Jesus, Debuttien,

Che, Tiberio, Octavio, Julius Cesar, who is the man of

God for the empire? Or what is the people, Jesus,

proponient to do you, and we postulam to Peter to to replace

to Pilate? Peter Matthew, Junus for the change. No,

Jesus said, no, the politics of Rome no has nothing to be with the

Reign of God our our real our meta, the focus of our energy

never has been Christianisar America I don't see the world when we

when we can't when it is America is little the

retortica but it's a battle that's never majority. We're

always always more more hostile. The Lord said in the

world You'll have affliction, no he said every day will be more Christian. Every day will be more professors Christian at the university.

Your children are too much you're going to put on Netflix and you can see the menores are all right. No!

He said, there's affliction and he's there's a disaster San Mateo 24-6. What will be to be the signal of the

time? And it it's not that's all right to make the signal? It's like the church

more great, more credit, when augment the salary, when he the gasoline, when there's

less inflation, no, I'll hear of the guerrass and rumours of war, if no there are

rumors, and if no there's a word, there's not sturbay, there, plagues,

pestilence, plagues, whether a say, because a chino's a murs or because

someone doesn't to cap a chancho, but there will be plas. And it is necessary,

is necessary that all this contest, still not is the thing, but

are the signs of the end. So the presence of the mal what we

can't that's doing what is that's doing, what's every

more, not it can't live, that's what Jesus said.

And for a time the mal has to exist the mal

in a rebellion active has to do we have

to get together. The The trigo has to grow with the cizania,

so-o-s- no we can't work for a world without a and Jesus he said,

no, it's not it not you to be to you're to be this is a

same, this is this is the real, this part of this part of this is the day of it, and the

angels that will do you do you're not we do we're not we do this

because the trigo and this isa-as-a- different to different to simple is a realist, we can say,

how is it is a salvo this? Three women she's got the inferno of the head.

And we're it's insana. And there's more is the other side that has the leg of

the language that does the life, that we're in we know we know the person

of the people. No know who are who's who not.

No we know. Even the angel the angel of Jeobah he said in

the devil, Jeobate Rebate reprenda? Because the devil no deca's a child

and he said, I'm about if I'm going to get with the God, I'm sure that's

Jeobate reprenda. He's said, and the God, and He's God.

Lucifer not was only. Hico rebel, but he said all fin. And

the the reign of God advance as a force invasora

secret that operate in the reign of Satan from

from topos. As topos. of God is composed by Trojano, people that from the society. Now, the question is, how do we do the Christians

for the values moral, the principles, the convictions, in a society every more secular? The psalmist, in the Psalm 11th, 3, does that question.

He says, if were in destroyed the fundamentals, what will be the just? When the fundamentals are destroyed, what is the

what is going to be the just. Ayer, me said to someone that's a movie for cataloging for the premiums

Oscar, is a director and in various premiums international that he

want to do, he says, I'm said, I'm know, the public. The

movies, not are not classified for the content, but for the inclusion

that there in the cast, in the people, in the people, all

those who present a movie, before to see it, we have to present a staff of

who are people have to be many transsexuals, various bisexual, various homosexuals, various homosexuals, various people of color, asiatics,

Hispanics, Hispanics, and if complete the quota of inclusion, the movie is that it's going to be able to

the video, but what are in the camera, the people, it's a lucu. And one

says, and how the the church is going to to maintain firm. Well,

stigmatize to the people different, to begonsar to the mothers solteries,

insults in the reds to those who think different, try to the

people, and we know, I think that's the solution. That's not to be

firm, that's is to maintain the strong. And to be

the not the order that God to be a sometimes I think

that we're that we're we're to make many laws moral in the Congress and the nation

will change and it's anti-biblical no we're going to have a viabement a part of a reform legislative.

No, our countries will be never never never. Nobody says Amen, but it's

like, no, no, now that's the president that I saw that God, the things will be changing?

They're going to change. Because, because, because, looking the story of the church

always was the Rebeth, Jesus Attrajo the Most transgresses to the pari's

morals, he was to look to the people who and the people. Never he's

infoced in the empire the empire. And when they were the

not were the notories of Palestinians, but the moralists those were the people, the

Apostol Pablo, that always about immorality in the church,

he there's there disenion, there problems sexual there

in the church, no he said never about the immorality of the Roma Pagana. A me

surprised. And not that Roma was a Swiss. Roma had a slavitu,

idolatria. Nobody had the orgies that had Roma in the times of

Paul and Jesus. Asicinato of babies. And they were to the

Christians of then as they were not many things.

The women of Roma had a their baby, and if they were with the sex

equivocated, for example, they'd have a baroncito and a nace a man, they'd

they were in the way to be the same and the romano and were and they

were a life sexual, the men of the people of having the

people young like men, and of 14, 13 years,

pedophilia in your excellency maximum. That's in the time of

Paul, of Jesus, that today are questions delictive in any any way

civilized of the country, none to day of day to make a

mother mother a mother has been that's no any of

any and Jesus knew these practices degradants no didn't

say not because I'm not because he's but you don't

he we're going to let me let me we're we're we're

concentrown in the reigning alternative of God. For so, I always ask when I frustrate with the governments. Not is that I'm focusing in the reign of this world, in the place to enfocar me in the reign that not is of this world? Because no, Biden, nor that will be able to Trump,

not going to change the country. There will be more, less inflation, more stability, less stability. Cyclically, the countries are going to change. How can we dispensate, that's my question?

in a society that every day is ales more of God. Well, I go to the Bible. And for the whole the bill, no does a good news

for the people who do you know for the people, because Paul and Peter

exhorted to the church to that they're to come the authorities and honer to the

re. But in a democracy the re is the citizen. I'm not talking about

what I'm saying what the king, we're we're we're we're not

those we we're difficult to ignore the government when, for the right constitutional, we're not we're form

that we're because you're or not, if you elects a candidate, if you got this, and you've

paid an impuptu, you're doing politics. Now, the problem is when we're when we're

we're just a day, and we're a majority in the plaza and all the world, and all the

world, because our principal contribution consists in dispensar the grace of

God, Jesus never permitted that an institution interfered with the persons. He was for the same of the classification, of the affiliation political, of the etiquette, and he ordered to love to our enemies. So, as a church today, when it's terminated the year, we have to define, as, as well,

is our enemy, who is? The partiariaries of the aborto, Daniel Ortega, in Nicaragua, Biden, Maduro, obrador, AMLO, Fernandez, in Argentina, Lula da Silva. The president that impulsed the law of the aborto,

that is our enemy, no. Because in all the case, he's doing what he promised you in campaign. And those who voted, someone, knows that that this type abertamently, and says, I'm going to do. So, what we can do?

Renegar, no. Confirm that our reigning not, and that we're not to make salt, to make light. The politicians not cults the intentions. Now, there in the urnars, go and elige,

to candidate of preference, one says, I'm going to vote

to the man, in our countries, we've got to go to get to be

no, he's not going to get to four five years that's he went

with the quintuple of capital of the that's but we imagine we not a reform

in the country, because in first instance is in contra

of the So what pretend we We're trying A few We're In Argentina We're

A few times The president received a group of pastors And he Ored by him in the house of

God, He's He's sanctify the nation No, He's And the

People And the One In Argentina We're We're We're He's

Musliman That's He's He's He's He's He's He's

He's in a Mechita In a Cement A Miscuit, a

and metia versiculses biblical in the in the discurses of the campaign was a great man of the

country that didn't know of the but I thought that the Christian he would say

like the Lord Lazaro Levantate and da and then sometimes they were confunded the prophets

and the people said no no but the the type he said we're saying look it's

Christian he's that he's Christian the type and Jesus said when

these things start to start. Erguios! No, he said,

I'm going to get to get to give you get to get you. I mean

peti to palom to the Argentino like like like

superero of the thing. The thing. But the point is this. My

government, what I think for much well-intentioned that's he's not out the love,

I'm not I'm not anything of the evangelio. I'm atascar in the grace, I'm like

Johnas. Jesus said that we'd have a sign distinctiva not the correction

political, not the superiority moral, but the love. And Pablo added,

in 1 of Colintius 13, without you know, nothing to do you do you

an agudeza theological, no adrient of sacrifice personal, it's for nothing. Sin love, no serves for nothing. So, we have to manifester the fruit of God

that is, love, gozo, peace, benignity, bonda, faith, mansedumbre, templanza.

That's what the church does the government can't do the public, I, in a

I know what I'm, in a say, but no can obligate to that people that's a person to go to

ador to God the domino can castigar to the other but no

can cure the odio no can give to give

to give the can establish the do do

do do do but not can obliges to

be to give subsid to the poor so

but not can not to do give to

the people can do do the staphah, but not the orgulio. The government

can favorize the moral, but never to the sanctity. For that one has to be not to be

in what you not have to be the different. It's in, in the world, in the world. It's not, in the casas, Well, I thought that you were to applauded more than that. It comes from what he has a diminutive group, chiquitito.

I know. Now, pretend that in America Latinas, Fernandez, Obrador, Ciyomara Castro, Pedro Castillo, Gustavo Petro, Najibuque L. Jensen,

Jensen, they're in the power executive of moral and of Santity. It's a fantasy. No, it's not going to pass. No, me will be to hear nobody after this, but no,

but no, pass. Oh, I'll that govienn't but they're to try a

unction of sanctity. It's the same to pretender that in the house

is the way to be the church. The church are

the little loboes, the treasure in the camp

the small of the wheat the tithe and the

tis a piece of the meat in the sand on the

car. Those things are going to that is out of out of a new

a new a new a new they're in not a tachada of a hamon needs a

little a piscs of salt and when one doesn't that we do that we do that

we're just we're we're we're we're in the way to have a ventana

an option to say we're we're different I said I'm always

we're we're we're we're we're we're we And almost nobody

knows what we proponement. What propone? Recented I've shown images of Mexico, that people

are a heart of promises, like all America Latina. And if we're going

to get to repentio all the people, not only will be of the people,

but that they're going to do you want to we're to be to be

to come to come to come to the people, and so much they're all right,

all the people, all the PES. And, yes, Dallel you know you're

to come. If we don't let give to eat to the people and we're not

not going to be the heart never to hear to hear of

someone who come to and we have to show this is the is I'm

a way to show it. Are the not. Yes,

so no. You do you put to be so. No

codicies is a question moral that is in the ten mandamient

no codiciaras what government national could be to be a law and the

ruse of the cause of all the cause of the world is illegal and perhaps that's not nobody

there's there's there mugs, the m'goyos corran all. Jesus resumio

all the law am the your God with all your soul, with all your soul, with

your self, with all your power power human can can't do you can't

can say, a part of now, estimated Salvadorianos have to love to

who? Who can do you do you do? But the Christians have the

obligation to obey the of God, but we don't have to

get in the error that those are to believe to be in the leges.

Only two you're not not you know robes, that were

to get to the system legal. Of the the ten

mandations only two were has been a legal. No, you're robes.

No, no you're going no any of a social other that's

that's into the system legislative to the other eight mandamient.

No codicer the woman of your progim because you're

to be to be a bacto. No mentirats. Convien to put

those onestos in the carcel and all that are out of the

then the church works when it's a force separated that

maintains distance. No? While we're going to make us our less effective we're going to

make sure. Mention we're to get the culture, we're going to get to the essence

of the message. Me, see, or no? And Jesus said that we're going to

do you know, he's a American. Christianize in the nation, no. When the church,

we know, we know, that our meta principal not is reformal the culture.

Our meta not is to Netflix. Our met not is that the politicians

receive a Christ, perhaps that they're going to receive. But very rarely change the politics in the region, because the Bible says that the

things are going to put more. For that there's a lot of Putin, there have people like people like the dictators that we're going

in America Latinas, solapados, has to be that people. God has to permit for that

the church mark the difference. When I was more immodoo and more torpe, not like you

that's that's in a level top but when I was torpe

I saw I saw the precipice moral to the United or any of the

countries of the country my great Argentina and I had the

I have to change to change everything when they're when they were

there were on against of our convictions I

was I was tempted to dictimis me I was to write

that's what day is that the day is a thing thinking that we're we're going

we're a lot of we're in the same like I'm in a guy, a lot of

he's a bit of disfrasar my odio solapado as Johnas and

start me to play with other Christians that not that not partian

what I were about I'm I'm sometimes I want to put them

because they were all they're in that movie, like if the Lord necessitar that

I would you know but so we're a bit of times of tenets and menaceous

like that in a lot of that Jesus is our our our our

we're we're not the people don't keep there I'm

defiant and we don't get with Jesus Jesus no needs

that we're not we're not we're not we're

not we're to in the years to that I think that if imitavitavit of some

side of some grieta, although it was on my convictions, I was doing the grand commission. I thought that if me put a manuelo celeste, in Argentina, the paoelhole celeste means provida,

and the verde means aborto. And I thought, if I'm put a panelo celeste and I'm going to protested to the plaza of Rome,

the Cesar, is obligated to change the leas. No, I can do. I can't do, but no, I don't think the

fantasy of that something to be. other times and when it was so too not like

you're like those who are the other service that still

are I'm sitting my tracero and and I'm to

and then don't and they're they because I'm that

was serving to God I'm a plan social and

a assign family I was I and said this

government he was the government he with this

government so That's that that's the help the was able to get me

to go to the church if you're not the people, I'm going to get to the employment,

I was still I'm trying to think that now the he's the and the Bible, and God,

that's other reigning. I'm not I'm not talking to you, I'm not to talk

that I'm about the poor that you were, it was too that it was the the dolores of part of the

earth and to look at the sky and put me arguid and say the final is nearer I'm going to start to protested against the

empire. But it's clear because I'm created in the school of Johnas and every that I was

a incoverse and said ASD PPP and came to himito A S.D. PEPt

and I saw the people and I'm people Mured and the Bautista

said I'm see people people Mewartah. I saw, Oh, I, I've been people more

Mewartre. But then I'm going to have to be with people good. It has to have been

with people inkebranto, with people rot, and that continually they're going to get in the

field, people that I would certainly not miteria. For that not I'm

not I'm not right. For that not I'm not more I want to want to get to

the Bible, the Bible is the Bible is scandalous the Evangelio is a scandal and we're the ones

and the feet of Jesus and we're called to uners to God in the buskedom to the

people and I you and I River form us the people we're the

of the of the of the people who are the people and they're waiting

the condemn and the question is and you what you what you

when those you see? What you when you when you when you when you you're going to

Starbucks and you see that that chick gothic with the lot of the black

painted with all all the dark with the eyes like like

like that's when you see when I'm to come to

this time to to this sheka because have

suffered abuse have suffered traisions and this is his

way to exterior all its all your pain to come to get a

Christ or you're every they're more these people people

what you see when you see a a person a

woman you when you a potential a particular

party to pray to say hmm every more

living more living and people see people see people? You see

people? What is? When you're when you? Because if you're seeing people you're going to see the same reaction than I. You're going to be a lot of

and not you'll be to even Jona's was even Jona's was a pelon and petis no you're going to do not even when I'm when I'm

when I'm waiting to the condena and not not even when a great person and I'm trying that's waiting that's time

that time that's a time that's time he's going to start of the time you're and maybe it's a

very to it's a but it's a good because it's a good The problem is that God never will be able to make

that someone cocecha something that you are content. In all the case he will be to give you go to beckes

and you do you like you're going to come back the child that's he's a event

a few a month in the Luna Park of Buenos Aires and were various artists

between them comical some who use much in their routine the the double

sense the bad the bad I'm I'm for this for that that people.

I'd change 100 pastoral for one of that's one of that and I'm

doing a business. And I'm seeing a people who didn't know an church, and

this is an little church, or when they come that they're that we're

for the time, the that's there's there's there's other

other other other other and they're they're doing, I'm

that the service is that service is that that even

even The problem is when we say, I see people and the photo these artists out of the people are in the world and I'm

saying, what does this degenerate? I said, no, no, no, we don't understand them. I want to that every day have more degenerated and that the

children of God are in their way to go to other and that and that are and that they're more people

I want more people rota. How do we want to get me people rotta? Diggame Amen! The leas

not going to change, the countries are going to imporerate, I'm going to get up militants, say, no, what is what the happens, that

when we're going to put us to be not, no, no, it's going to say that no. That's going to put it better.

And I'm not I'm saying the bad of our governments. I'm what I'm saying is our

governments not going to determine the abivament, because never is to be up to go,

always to be above, always never came an abivation from the power, always came

from the and down. And God Gere that we'll see that people. What does when you see? God wants to be a person with a life. That you can't acerces, that's to look at only a chick

gothic, an spouse infelis, a malpard? What is when you see when you see a type that's that's for the fifth matrimoion and no reconnoce any child? It's malpadre and is a

copier and is a gulpator. What is? A man who has a guy that you can't? Or the love is more and says, oh, ha ha, that he

could know to this is the realah, or not the re-gues, he can restore or not,

but that he's salve. O'Hall that could be a a circle of God is a second,

welcome to the squadron of buskedom. God you know, God, you know, and then,

only then, only then, we're going to do the church that God had been the church

that has been the church that has done, someone has to give to a

applause, the Let's celebrate the rey, if you're you that God's about. Ponte de Pee and give a applause great because he's going to America

Latina and Africa and Africa and Europe and Asia. Give a applause to the rey of Reyes. Something will occurrish. Bendito be God.

How many people do you know me? Well! My dearies, yeah, we're going. It's very to have our

preferences. But not are the preferences to those that are the change that's that you're

that's a parten's a country, that's the exercise of the democracy but not to be a

change spiritual. There are changes for better, but never they'll have a

time the world. The king, no, it's this world.

How's the of the people? The of the people, how do you have the

job of the civil to say, I'm the double city, to all the people, to some, to

the people are, the idioma of here and the idioma of the reigning, I want to pray for you, I want to pray for you. Padre, I've transmitted compassion,

with audacity what I've said that you have said to your people. There are people here that's for first time and now

you're just you're starting in his heart. You can say to the Lord if it's the first time

enter my life, pardona my pecations. But I have understood that I've reform. And that reform is

mediating to the statutes, to live to the senda antiqua, to live a cedar to be a year. So, let us, Lord, let's do, you know, Lord, I want to be, you know, to your reigns,

God not put because nobody will eat from their fruit until that not the Lord, but I'm not talking about

about what the Bible says and I'm saying the church ergios. We want to the menton, levanta the

head the little, levant, your hands erguios. The final is close. It's still

not is the thing. Still the church has still. Still still still has a agent

of change. Still today still has the contraculture. But I said I'm going to from the confines

of the congregations like this that make sure that's compassion says the Lord,

for what you did you. For the most the more of my conste that you

did you did you for me. A priori it's the church that's the church that's

God, God, try them of the north of the south, of the east and

the west and the Lord says I'll tryer I'm people that's people

that's to interponer in the way. You not you said, but I said the Lord I've done

my life for him. It's people of other religions, atheos

agnostic judyos orthodox, not you surprise River, because I go to

go to soplar from north, of the west, of the west,

will be a wind of other part and will be a move, it will

be the other moving, but be in the people, the world, and

that they're to the Lord of the Lord of and proclam to the rey and the

people who blasphemens against the love and the scandalous grace of the Lord will be

out of the people who are they're propitious of me a peccator and the Lord

be propitious of me be propitious of me pardonam it is all what you have

to do oh yes so, bendit be the evangelio the evangelio simple. Bendito

be the Jesus simple. Only corre to the grace, says the Lord. No, there's nothing that you you've got to pardoned, says the Lord. Padre, I'm

I'm praying for the divorceados of the faith. I'm trying for those who were the church and those who were the people who were

because they're discreied of the women and the institutions. Me says the senior, I'm going to tryer to

come to a house again? Here, here, not you do you, don't do you have a good and you'll

a celebration because the congregations are all people who were the Lord me has shown

that he has made to say, invite to the people, invite to the leprosos and to

the indigents and the humbles and to those who doerbe behind the pundes

because if the other are occupied for the my mess is going to let's get indignes

and that is the spirit of the spirit that's the way, impressive and so all,

get the hands, get them, bevan, bevan, something, something, something,

something has been, from the rest of the world, it's, I'm, I'm

the word, I'm the same, the word, says the spirit, ooh,

and you will be to be to all the people, to be to be

enter into your cajointed to talk what not it for the same can't say something

can't be some good of a group of hispanos the river yes the Lord God has

got to the graneros the world we've been bendition for the nations and not because

it's not because he's because he does favor to who he does a he can't he wants

to who there's a there can't he can he says He paga the obrero of the 11th of the first

Does he Hasn't you Cells of me That's all GENEROS? Acasto He has

Cotado My man And has Cello That my My man Still still Extendida

Oh Levanted the Mano Bebe Bebe Diffut of this

God Scandalos I'm I'm I'm Warrant And Winieniener

and Newversito and medics and medics and Mending And and separated and homosexuals and transsexuals. I'm so that all those who are those that don't find a place where there is

a more and a site that they open the doors, they're going to to goreting to these. And let's say, the salvation has arrived. The reigning has come to you. The reyno has come to you.

Bendito, you're. Impresionant! Oh! Those who have the baptism of the Spirit so let's let's let's the language to interceder as convienes. All right

the device and the television, you're trying for the thing that something

because the abivament has detained for the people who they're

that the house of government but not from from the

places of not the abacement will the abacent

altos from the people that doble the the

people and clame from the from those they they're

they they're they they're the scriptures and and they're to clam

in the madugated the Lord, confirm move the cements of the

church and the hand the hands, be, be, be, bebe, bebe,

bebe. No, is the move of God that comes from the

great congress, no back, it's down, it's like a

movement minority but it's the sal, it's the sal, it's the

lavour that permea the mass. Oh, dulce spirit of God

I'm yearand for the universities that are they're praying the committee, for that can be the decan,

for the teachers, and God say, no, you are the agent of change. And even

Babylonia is a majority, Daniel, you're going to take captivity, Babylonia from the because I

go to show to all Babylonia that I am the God of Daniel. And that no other

God to the people should be incinarses. Let's that the prophets of Baal grittes. Deja that the prophets of Baal vociferate and make service all the day.

Only that God is a God veredero will be a fire of the and the fire is real. And the fire no can't simulate. The fire is authentic. Wow! Hallelujah!

Hallelujah! Celebra the re! The re! The rei is in-cassah! Come, come, go, go, go, go, go, go, go, there's a

movement of the spirit or something. Impressionant. More, more, more, more, celebrate. Celebrate the re. How do you

receive in this victory? I'm, I'm going, my dear, we're going more and hours and there are more services,

there's more people and there the rest of the world, the best days are going to come. to terminate the year in victory. No termina this year

without that we're the glory of God. You know, that God you bring, that God to God beard until the dominoe.

Bendecided. I've been un-dited you're recognized your voice saying, no, you're saying,

I'm here. The father me envio for you. And me cured of the injuries, me sanast

in my Jesus. All my my cargars, last you in the cross. Something so grand And no I can

comprehend Owego your voice saying me One and another

other Oh Oh Oh You're You're Amado One and

another again Oh, Bienvenito Erive, I'm I'm I'm

for you And me curates And you And you Jesus Allas

my Cargas Lerer all You know