Dante Gebel Live - Viaje a través del dolor

Episode Date: February 17, 2025

La fe en Dios no es un seguro contra tragedias. El dolor y el sufrimiento son parte integral de nuestro planeta y los cristianos no estamos exentos. Cuando recibimos un diagnóstico difícil de digerir, cuando un sueño se convierte en pesadilla, cuando un matrimonio se deshace o cuando los hijos parecen perderse, debemos tomar una decisión entre dos posibilidades: o nos dejamos derribar o nos paramos con firmeza en las promesas del Señor. Podemos rendirnos y entregarnos a la culpa, al miedo o a la ira, o podemos resistir, creyendo que todo depende de Dios. Recordemos que hasta en nuestro dolor más profundo nuestro Padre nos escucha.

When I I wrote this message in the day of yesterday, I knew profoundly in my heart with a certainty that

maybe I've got that I'm that would be watching me or being, much people disanimated,

frustrated, with a pain, I could perceive the the pain of the people, the

the of the people. No any one of us that

not suffer, just because it has because he have the

have they're that do them do they and

and and the statistics are in the certain the

six percent of we suffer of depression or

of states bipolar the eight seven percent has

a kind of of fear, the 18% suffer of an disorder

of an anxiety. These repos emotional are reales. They're clinical,

of the fact. And all started in the garden of an decision

pecas and the consequences initial in the first day were the

pain of part the sudor to produce the food

and the implication of all that is the in

all their phases physical, emotional, spiritual. The good

news is that in the world is a little but here and there,

and there and the eternity, the is guaranteed, guaranteed. And that's

a time that in some moment we have to do, if

we have been the sufficient, and you in various occasions.

Tard, or the suffering in some of its forms, we're going to find out. And when it gets,

we have to try to eludel it, but all the contrary. There, in May of 2014, just some years,

a few years after, a mayodia of the domino, in Magdalena, Colombia, an auto bus

that transport to the people who provenia to the church, Pentecostal unida, Christianos,

expletow the omnibus, and went involved in yams, and then the repentino struendo was in various the streets

to the redonda. This was a news that gave the world. The testives said that the, the

children, between two and two and 12 years were calcined without that nobody could help

just. Only the majorcitos They were, and they were with the vehicle that was in the vehicle that was in

the way, and many of of them suffered a commas grave, the people who survived, the

people who was the murder of three and the two years and other 18, who were

with hered injuries, areas. This is just just an example of the hundreds, what I think

of the millions of tragedies that include children, ancianos or all type of

people innocent. The first reaction that we've got to the moment, I'm convinced that's and why

that's not what you're to do you go to do you to get to a carcino, for example, or a

narcotrificants or a people, or a person that would organize an orgy, for example, why a

children? Because of the children that provenian to a Christian, that were to come from

a campament to ador to look to the people? Imagine the questions of the

papis that They said, I'm going to to send us to doke, to that I'm going to talk to

and these are questions that are about the devastation of the incendios of California, a tsunami

in Indonesia where mureen hundreds, a tragedy a airy in Alaska, to Irmania,

Ethiopia, in Washington. A. even, a tragedy like this, in an an auto bus

school us does make us questions intrincated it's like when we

know we know that a little a school with a lot of families for the same because

children innocents are a spentos a spentosa murder in the route.

Not is not to be much this through the public

it's a thing it's a thing that but all the people

says that that is trying to to say something? When this occurs

we have we have to be to be we're in really? I'll know,

the point of the point of the times, but this tragedy has occurred because that the

humanity is humanity? What is what is what is what is trying to say

God? It's an advertency to the parents of those children, to the

people, and the people, we're going to reason a way the

hege, is it God back, he'll some cables electric

or in the way to the effect, manned a angel to do you do you and then

he's after he he's he's that he he's a map of

California and mark the record of a incident

this this family that but not to let's let's

the house that the man that the Or so, is it, is it that God program a world like a video game,

experimenting with maras, with tragedias, with incendios, with tsunamis, with hurricanes? It's as so, as as God premed or castigua us, his victims, indefensas, that, and these disasters natural, for example, no no we can't even defend. When I do these questions,

this manner, I know that I'm politically correct, I'm going to be the only predicator that is a question in public and they're like a

sacrilegio, like a profanation. But a diary, millions of atheos are they

are and even many Christians we're we're we're we're we're

and we have to have to ask to be to say, all

that's to be to the church and you you God,

how it's how it's a major because not the

same, insist, that we know that we're a tragedy, and mourn in adults, that are involved in children, abelites. All the tragedies

are dolorosos, independently of the age chronological. But, but they're going to interpelar and

and we're things like and where is God? How God it's not people? There's a

time. And it's a matter of God. A-and- to the church for a

bode, for a confirmation, a baptism. of a when when they are in

they're when they're in front of God, and they're to get to question,

where is God? The God that's the God, the God, the God, the

United senses are in the 9-11, the fatidical day in that the torres

callery for an attack terroristic and that all the world aboroted the

world that that God, that recurrently gets to the minds when the things

are the God, is the God that much are people who is the

God. Is that that after the thought, the doubt, is an

act reflexe. All when when we get the pain immediately

we're immersed in the doubt. Because the suffering a difference

of the bendition, the amount of the that, of actually, we dolems

do our presentado, the suffering us give to question our creations more basic about God,

even to those who are the we're not we're doing, and the atheists, or the

incoversos or the agnostic are, exists, God? We're we're saying,

and we do, and if exists, why, why, it's a thing that spantosa.

God not would be to stop. So when it's I'm

not we don't to get to let's what what God

is what God is a mean a can be

a same a or an or the or

the death or a person of because one

also not only under the great macro tragedies

a a sometimes a thing to put a

new a camera, we us says, Lord, but you not you

not you were you know you you're you don't you're

you're you not you're and we and we don't we

have any a question or encrypted a message that

I don't do decif so every every every

that happens that a tragedy appears some Christian

or an evangel saying the imbec because is

an an imbecility. There is a torpeza that's a repressaria of a burl a lot of God. They're in the reds after some months after saying the incendio

came because they were in a night in Hollywood of God. And every that someone's that people is that we're going to do you? Just turn to get much-a-mucked

to us. So, to think, immediately, to look the conspiration. This happens, you know, because in Hollywood, there

much peccato. Of the is the truth. There's a peccable in all the other the no it's not that

not that not be not really not for enfahed to God if

God if God desatara his every that someone is that

he bluer and not secretly or secretly not there

never humanity but it's a lot to think that the

God that he did that he gave to

that, of actually, he gave a world to say that his father, why me have abandoned? That God, that God, that God,

that God, that God, that God, is he is going to make a fire to the world, just they

are just not calcino the empire Romanos, that were notating a his son, and because

a bobo is a public in television, will sender a devasting, to devastate

the I've heard I've heard phrases, even of Christians commenting, you know,

they're that in that the termed not that were the end of the tsunami

actually no there's slayy the vague and a biggerous idea that the

Christians that were because not were because not they're because

they're like the is Christian no will be not not

not more to be to like to say that a Christian that was because was disobedient

to God. Of course, a time of the history have fallen piadosas and women of God, for a cancer,

for a virus, for an accident, and neither to want to mention the martyrs of the scriptures, acerated, serruched,

being, well, not being, but the head, rodating for the name, I don't know how they could

see, but incredibly we solomon we'll never think that if one is a good Christian there are things that not going to to pass

so what is what is the tragedies that involve missioners Christianos Christianos missioners

that literally did the life but not that they were they did it, they're notarons

the nativ those who were who were that they were to evangelize and a cause of

that murder the or it's or the group tribal for that

could predicate that's a so it's a fracaso Peter is a

a one of the disciples is a so a so

Bartolome so the faith in God not is a

security not not not it's like as as

a security I have a I'm no my

no my incendio no no It's not so. Ditcho this, we're going to

let us to get into the question, because I see that the questions still are in first in first place,

in the first we have to when we're when we're and why God this, we're going to

we're that we've we've been in a world that's and we we can't

in a world that's obviar the same common. All

we confiamos in that God we're we and a statured of security, or no? Well, there's a demente that no, but the majority

is it upon. All we believe in that God protect our house, but the majority can't the door with a key. Why?

Because we've lived in a world that has gone. Who says, leave the door open, deja that the people retocene

in the park and nobody will be to be to be? If God does it does that that's that

nobody has that that nobody never would do a other the laws natural of a world that has a bit of us

we're going to be, what I don't understand is, I'm not I'm that I'm a Christian and I don't I think that if there 2,000 autos, 2,000 autos that

conducied for the route, for the freeway, we'd say here, Bajo the jubia, why the auto of my was the car was the car was the car that

had to drop out of the banquina and cost to the car, see, other 2,000 autos? How function that suerte of lottery?

A this is a problem coronary that's a person to be a person

between 100 because just he took to my husband if I

do you do you do you do you do you do it because my

my papa had to be the COVID when over so

so people and I say I I say

what you mean is the first that a person that a much velocity,

by route and a jubes, coquetia with the danger of a tragedy. Tenga

or not Christ. A person who lives ingerient food in their majority

is a charter, never does exercise, no can't do it, expone

to the health, or the heartaries tapas, take Christ, or not have

Christ. We're we're the we're the temple or we don't we're like if

were the last Cena. And then we said, because the Lord, here has

this, that had to have the cat, that he had been to be a

person, can't get a because is a world that's a so the

majority of we use the tapaboca and how of us got the virus more

to one to the me got for the maybe I'm so I'm so I

could say but how how, if I'm if I'm you're if you're serving

if you I'm the regals of asepsia. If I'm I'm cures and you'll

have to the times and I'm got to I'm got to me.

I'm so the things they're all the things that our

actions can affect our health or our quality

of our life that is the law the law of

the law of the law of the Christian and the atheist if I

For much that he he says, because the law of the law of the gravity functioner to

all. The sun is for good and malos. And the causecha also is for good

and malos. I know much people at Theea that sienbre in the churches. Because you

know that he's about the infirno. And no see, but sienbron. Because he knows the

law spiritual. So there there are naturales and spiritual that are

independently and independently in that we we're not creamos in or not we're going to the time to fumar sexo promiscuous use of drugs

glutonery in not to be in consequence directs, inerent and dolorosas no has to be God not we're

to protect if not we put us the cintrown of security God not will do that

nobody is robes our house if we we're the door open

The scientific reconnoce those connections between the natural, between what what

occurs, they're about those connections. The principles, insist, into the creation,

is that for Christians, and for not Christians. Until that we are the principles

function. I know there's many but the principles for all the world.

You're you're going to have to have to the sovereignty of God.

You know, I know, I know one that he's he's always He was to

the gymnasium and he fell to a pessa and it's a lot of what we're in what we're

in what torpently we're doing that is taking the precautions for that our quality

of life be the best, that I'm the same the same common. The

world that's the world. In second place, a me would be that we'd

see how did Jesus with this question, why God does spantosia. They asked

to Jesus. He asked who is the responsible of this the problem? That's

easy would be the devil. Satanas is the that's the that's

an car but in however in Lucas 13 they

they're to a question to Jesus about the moment.

Especially, I think they're in first plans of the period

of the people or were the commentary that had

have always much discussion local, two events, one

about a issue of oppression political in the world the men

of the men of the men of the people, and the thing

spantosa a genocide, a of all those incidents for

the other, the other incident, for the incident of construction that

made to do a 18 people. We know we don't necessarily

workers that were people transseuntes and the derrived a tor and he made

18 innocents and that those Jewish the people they

asked to the people were the two not notices as

for example the accident of a bus in Colombia

because the response of Jesus that appears Lucas

13 is brilliant and you recommend that you

recommend that you no he responds about the cause of the tragedies. It does for sent out. But it's clear that not it was not

it was a a question and it's like, think you that these those Galileos that suffered

these who were more were more peccators than those who survived no think that

those 18 that were aplastated said Jesus by the tower of Siloet that was

that's more culpable than all the people people were still in Jerusalem

in any manner. So, then is he is saying, no, there's to ask us,

who was the occasioned the calamity? Jesus said clearly that the victims not

unusual that those did you make sure to this death

this death the two 18 condenados them the the door

on the Not was so? That these who were said, Jesus were equal as the rest of the people.

He not he said, but maybe the tower is because it was simply well-construed. Or,

or not not it, especially in our countries that's in the landfis entire,

for an error of architecture, because there was coim, co-o-echo at the moment

of the construction. No, he said, but perhaps was a theme of architecture.

I think that Jesus would have responded of manner similar with the tragedy of the bus of Colombia

would you think that those children were people because they were more than more

than other children or that their were more than the father of the children that the

bus stalled for a fall mechanica for a lack of maintenance

or a revision vehicle that also that too sometimes

so that sometimes But Jesus utilizes ambas tragedies to signal

verities and it and it's saying a men that all that's

all all they're going to you're seeing the idea of Jesus?

A minute that those were who were on the

towers behind the and the don't to go and they

don't they're they're they're all so that the

tasa of the humanity is 100% Nobody's overvivio, a exception of Jesus,

all we're to die. Jesus says that we're that we're we're going to learn to the fact of the

victims, although we have been there. We're saying that I don't bad that I not had

or that was in that island when came the tsunami. But I'm going to learn of

the A tragedy. A tragedy, it should alert us, for that we are prepared in case that we are the next victims of a derrumbes, of a torre, of an incendium,

of an accident of transit of a trance, of a infarto, of a virus, of a chinito that doubled and he was going to be able to be that you're all right.

Jesus says, you're all right because it can pass with things. The catastrophe us unifica in a call to the repentiment

all the days, and we know the brevedat of the life. We have to start thinking, and if there

a attack terrorist, and if it's the fall of St. Andres, and if you're mores

this night, of a death of a sudden, and if you'd you're cardiac?

How many? And so, there's, and you know, and it's and you're and it's

and he's, you know, what you want to say, Dant, the same that said

Jesus, that I have to be prepared I've been with Christians Enferms that are despern't with the question, what is the Lord wants to try to teach me?

Or they're saying, how can I have more faith to sanar me of this infirmative? Me is there. What I have to do for that God me sanes? The seven passes,

the 12 passes, pass to the altar, go to look at a sanator. I don't think that God necessarily is trying to say something

something when something we dole. Because the the pain and the suffering are part integrates of our planet

and the Christians, never God we're that's we're going to learn.

The time more than you assume, you're more frustration. The life dole.

The life will be to learn. Quantomar so, we know that's

suffice to be a masochist and the life dole, no. Then you will be

to be free to be able to be a new more there's other

story similar in the evangelists in Juan 9 the men

the men men say they he's he's his parents

again again again looking who is the person

because he should see and Jesus respond to this not this

he's people people want those people were to

look the It's marvelous when one encounters the reason and in the past better, if you're more, if you're more.

I said the psychologist that I don't have a bad character. I rede the mother, that's the mother standing by the world, no,

not it's like that's the one wants to call to say I don't have a bad character what the is that I

don't say I'm an alcoholic and what happens that my abelomable took much. Well, this happens

and Jesus rededction the attention to point to to the future in about the

and he he responds with another question and he's he's he's no no

no he has he has a he has a thing of a a piece of

and this is a clear resum so that's a problem of the door, not so I'm, it's, I'm, in retrospective, because one says, well, I'm going to cancer

because my father because my father's in my family was a car. We're going to

we're going to get to get him and it's not going to be calm. But Jesus says, no,

no, no, don't look at the future, that even the suffering

can't be redimed, transformed, he said, he's this is a child,

is the essence of the promise of Romanos 828, and we know that those who

are the God, all the things, all, not some all, not some,

they're all, they're to do you, they're who conformed to their

are called. So, then, so, so, the success

isolated, yes, it can be a malo. Who is going to go to

celebrate to get to the result final is good, although

the ingredient not or so now. The final always redime a story plagued of drama.

For that we're we're doing movies, Netflix, Yulu, Disney Plaza, or what that because if there's much

drama, we have gotcha 26 capitals. But always the human

wants that all final all all is reduma, redima, that has a final felice.

No, not us the final abirtos that continue the number

number 42, no we and also we don't us when it doesn't

when the villano is the ganes the nemesis is a last of the

victory. Because we're we're we're we're we're we're

we our our our we're we're we're we're

we're this doesn't mean what you mean but Paul

respond in the second of the Corintios chapter two two

two four verse 17 and says because this

leve chiquita, nymia, a prequenia, tribulation momentania, produce

us a more more excellent and eternal peso of glory. And one

could interpreter what means that the thing is that would be

not that would be 70, 80, 80 years a lebe compared

with the eternity nothing this this lebe this

life this 80, 90 years in the best of the case, no, compared to the power of

the power that we have been so when one when one does it, and the

second other, and the second, that God is a security against

against or contra incendios or contra . In third we have

we've created, we've created, note in the plural, we've formed a generation of Christians,

generation entire that is here that's that's that they're

to be in the promises but that they're not never

never in the process there there a general

that see a God in the promise and not

he does come on the time the temple

and they know they they they they are

not they they do that Saturday, they're to live the

process, even that's proclaimed the promise. It's a generation complete

that no knows to God really. It's has been the times of

Israel, a generation that not knows the process of God. When

not knows the process of God, there also there's there.

When no there there, the relation with Christ, the relation

with the religion is the the little more delgado, a penas whatever thing, abandoning

because they're they're in the process than the promise. The Lord said in

Isaiah 43, 2, when you pass for the waters, I'll be with the

fire, you know you'll you're not the fire in you. How

we're going to know to know to do you don't want to not because

not for the water and the water. There things that we

can't learn of God if we or for the yam and for the water. That is the voyage

a through the dolor. If one evita the voyage, evita God. There's a revelation of your glory that only comes in the other way. One no, no, learn with the dolor

agenna. Because there are some who can say, if I do, I do in a time visit in hospital and that me jokees. One no

learn with the dolor ageno, what he learns with the dolor own. God says that he is our

Auxilion in the tribulation. But if one tries to avoid to all the tribulation, it's not to get to you know,

no, no, if I'm going to to pass for tribulation, no, I want to that God. I'm

I'm the God of the multin-evel, to the genio of the lampra, not to the who has got in the moments

difficult. One of the names of God is Jeobah Shama, which means the

the sir that is I'm I'm present in your problems

I'm reveled in your crisis and that false theology

that God not evis those messages of end

not that what they are that they are a not

that is resilient, that that can't that those do you get to

pass they they're with the Culp. What I did? I was created in a congregation that was creed, that if a Christian

consangrable, a travested a crisis financial, neither I'd say a divorce, or a problem with the children, it would be that there was a precar to confess

to a virginita that had in a cajong. We'd go to the house and we'd had a redidda. In serious? To see, what is this?

Oh, no, it's a virgin-a-a-a-pere-old, but I no, I don't know the This is the cause of the And we're gonna'clock. Then we went to the children and we'd have that had a poster of Spiderman of that

who's the hero, and what is this? This idolatria, her, this idolatria to you got the cancer and we'd rankable the poster. No, the cuckusclan

we're, because if not he'd repentia of nothing, we'd 'd be the case. And we'd we'd be what was what

had been had been opened ports to the devil and let's slaying

the idea or implicating that if one is a person or one has been problems

familiar because he had necessarily a door to the now I

don't I'm that there's a person that that's

that make in those no, the most lehous the most saturner

the so that's satanico that is. But there the popular Something,

something we'll have done. We'll discover what you did. So, one suffers, and on the culp, just we need we need some we need some

and we're in a dose of gelated of the and we're and they're to castiguan to the and they're

that they were doing, that they're going to say, then you know, and I'm that I'm too I'm

done so. I've known to leaders that predicated this, until they they were

infarted, or or they had to to cut a depression, or their own own they were, they were in,

they were those people, the serbos of the Lord, who were to be here

and they were some unrecruces, and they were they were to be able to but not they were

because they were to show a model that God no he made to show.

A perfection that God not is exigio. I go to predicate to many I'm

I don't with a condolour, what Bible they're in? Because his Bible are full of declarations, decretes prophetical, emporonement, and I don't discredit the promises. But when one edit

the Bible and only predicate one predicate one part of the truth, that also is an eriegia. An eriegaia not is meant to all, is just a part. It's occulted the letters little of the contract. That's also is a staphah.

When you firms a contract and not lees, the letters little, they're stafing, or possibly they're stafing, or timando. For so there's there's a lot of because no one does

really what we're we're doing, or how I always my father one day choced the auto, the first one of the first, the one, I'm in,

my brother, I was, my brother, I, was, and I, know, I don't know, no, I mean, there, I suppose, there, I mean,

some other nationality that chocked a poor Argentine victim and choced the auto of the

tromps we did some some of the little my father said, no see what what was

and while was that was that that was for not without without our

no without no no no no my mom not

not because God because God so God we did you

did we I don't think to orer before a day of the I'm really that if we're

that we're that's it's a heart after the way of the way it's when Jesus passes

to be God to make an amuleto of the suerty like those are the football

that some do you do you have the same the same the same carson

that's not and the other agar the Bible it's the

so one you have to understand that is ridiculous to suffering a

root of a cause of a cause because Jesus no peco and sent a lot. So,

never we'd not we're we'd reclamarialial we'd we'd to do you

that the tornados going to get to our house and he was to rassar

all in the way in our house not is to to come to

to to the house of the people pagans less than

never would not be the world Christians. Never. No, we don't we're excluded

of the tragedies of the world because God's not the right. Now,

well, insist, why we then what we're going to it's it's very it

is biblical, that we don't to find a message of God in every thing,

it's a good, because God did that my papa or my mom

so it is It's a dangerous, to try to to look a message divine, a reman in

that the message could be a single that we've been with the world, with the

other people. I've predicated this many times but I think I think I'm to say it

and maybe it's a time more while that God me the providence

to predicate. In the aspect Christian we've committed two great

errors. The first error is when we attribute all the suffering

to God considerating it as a castiguing. When we said he had to pass this of the

incendios for the Hollywood so repintier and then those poor Hispanos

that we're building the house and we're moving that they were for what

they paid the pato the poor because not he didn't get to the house

to to not to this great one so one

no one is the effect collateral when when God

has a bomb of those, of them. Of course? Not is the Pentagon, it's God. So, if we accept us that the suffering

providence as a lesson, as well, we have to live resignations. The polio, the HIV, the malaria, the pest ibbonica,

the cancer, the fever amary, the pesting that's years, the COVID, why would we would be

against us if they're people that God is in a question? Why in molestarned

in vaccunars or in to go to the doctor or not to be the doctor. I provoked

of a congregation where I'm a doctor, it was a medical, but you an ambulance

and the that's the the forenses but it was a fault of faith

because there's people that does call scornoscopia revision of

prostata checkos annuales if what God has to accept it.

You can do you doesn't that does that you did it's

that the country, never he never never never never to

never to not to be in the Christians, more than we're the right, we're

the obligation to look to look to the human the

other, the we can re-leer the man, we have to help,

we have to send us and the things, and that's the

first error, create that the things are because God

did the second thing is just in the opposite,

they are the antipodas, supponer that a life with God

not include the suffering. That's the worst, the more popular, the creents more popular.

There is when some people feel that God was that God when they

did that that's that you did you not the case, it was a

case, was a question, but God did you know, and some people

that was that was that that was We've encountered with people that He says, I don't know, I never

I've got to Dismar, never me to congregate and now me pass to this, my wife

is going to get a mother's and the nobue not she wants when I never,

I never, I'm just to serve to God. So the majority we think we we have

a contract contractual with God. I promise to be a person decent, good,

sebrar, and to change, God will save my sonar my wife, and will sanar my spouse, and will be given my sueger

without the other side of the frontier or deported in the most of the case. Mr. Trump, I'd say, denunciate to

someone. So when God not satisfaces those expectations, they frustra, and what we to come, to the

mostrade of a clientes? Customer service. There we're going to do, no, no, no, no, I, I want to, I, I,

I, I bought an offerta when I passed and accepted Christ, I bought a offer that if I diomabre, and I'd go to bless. God me would be blessed. I mean, I was going to change. God, God, never has promised a world aceptic, liberer, with children, without rebelia,

matrimonio, always felices, men that don't ronk, that don't make gases, much health. No! Of The fact, Jesus I did

a declaration in Juan 1633 the declaration that less calcomanies have produced no

there in no no, they're in any a new automobiles no, not in

any state of Christa but an unimensensen because I've been seen for that. Because he's

has beencised the world. And so So so he expressed Pablo to Rome in Romanos 818. Of each

he said Pablo, consider I consider that nothing can't compare the

sufferings with the glory that is revealed in us us so

see, the Christians of Iran, of Pakistan, of Uganda, of Cambodia

definitely can't have the theology that we have, neither the gringo, the Hispanos in the States

United. For example, the grave problem is that some Christians, especially in us those Hispanics, we believe that the prosperity material is the signal inequitutes that God is bestying.

And perceivism the scarcity, because we're from there, the majority, perceivism the dolor as a signal of the disapprovation of God. The same

so does with the sanity. We give them merit to those who have been sanated miraculously, we're

we're on television, we're saying that the sanity is available for all, you know,

you know, to do no way I'm in subestimating the maravis of the

man. My mom was sanated by cancer, God me gave 40 years

more. But the emphasis modern of the sanity miracle has

the effect secondary or collateral to to make that

those are that are passed for or not them are so much

as well, or not, me see, if you know, in a night of the night of the

little bit of all the applause. Now, how many they're to gores in their

wheeles and they ask us about pesedumbrated for why his faith

not got to people we're not, we're a night of a

night of a night of a night, and we we're more,

because we And one says, God me am a less, me is that and it's not the cargues and you're in the contract, you know,

you're not decreted, you know, peor still, had to pay? And we don't forget us, we need to be even the end of

and that's a little bit of a form of a problem is a problem, is a way that's that can

fracturing, and as a matter that they're more fasturing, dintes to reemplasasas, or some

can't see reemplas, and there there's the Cueva of Adulam, prostratas that are grandan, menopausia, that no perdonah,

has you've done the life that you have been, because what is the be the number, the summa of a body that's deteriorating

product of the carida in the wurto. But why has a disease, but why has Alzheimer? I'm a

question, why my mom has to get to get to get to be a matter other thing, we're going,

from the day we're we're going, We don't we can't forget this. We have the eternity of the other side of the sun, but here the life, said Paul,

is a little trebulation momenta. Me, see? I know that I would have many Amin, but I don't want to that's suicid in mass. I want to me see. The Christians

also we're still and we'vegeceeses. Well, you're more rapid than I but embegecees us. We parted us the suffering with all the world.

And a difference of many evangelists empowers the Apostle Paul not was not quite to be interested in the

goodestate in the life of the world, he said, to him his son, and he said, he said,

to see him, you're going, and you're to be sure to all those that people that want to give

a life padoos with Christ Jesus. Who would be in the church if

said, sir, who want who wants to do a pacto to for him?

Quantos who are in tribulation? And that come all together if we

are all together if we're not a person inferment is a personal

because the faith Christian not we know not a special

sealed and free of germen to protect us

to protect us that we're we would we're

not mutants we we're that God not did

God's not to the So, to sustain the idea of that convertions in Christian

does not give the health and you are you to be in a congregation,

this is the that you're that's health, prosperity and you're being, they're

them, that's m'gway herbalive not the Bible, it's a phylacia,

an erie absolute. We're want to be transano yes. For some chasas

we've been cured. But if for some reason our body will be

fragile with all, although the higuer not flour, even in the life not

there's with the whole, I'm I'll am my senior. My gos

not is regular or emperentated with the health or with the prosperity. Now,

I want to hear to the phrase recurrent but is that this

is an right, Dantt. It's is an good, and what is just?

If I think that a problem is just there we'll we

look in the theories of the conspirations. Ah, okay,

you that, I don't know, Haiti or this country was devastated by a tsunami because there is much idolatria. I've heard people saying, you know,

because there's because there's very Guadalupanus. Of really? Because adoran to the mortals. That's to try to

say the dolor is just for them and is unjust for me. And so no function, it, we'll let us in clear.

Now, reason we How would it? How would be a world? We're going to suppose a world just. It's a good. Okay. We're sitting in the

table with God, and we're going to to do a world just. Imagine we're that the world of the laws of the

naturalness. If the castig for the malas actions functionar as like the pain, that if one

to talk the fire, ah! is immediately castigated for the the dolor. So, it's

but not will learn, to actually when we're to be able to even to we're going to be

going to be because it's a question, we're doing, what we're we're doing. Imagine a world

just that's that's that's a way that's and instantane and asserted the man

to robar and receive a decarge electric. Trattas to have sex promiscuous you,

you're you're impotent or you're in the same line of

think we imagine a world just in the God

recompensar the good good so always the last the life

the thing to the question to the Aene Aft Asi

Acienda yeah in house and God you will

give a life never you never you never you're to

be a mo'ererer a man a manning a

we can not we can this universe parallel has its attractive. Because, for fin, reignaria the justice and the

equity, and the who suffers, because he's because he's paying a thing. But there's a great problem

with this world so ordered and why God not it is a first, because no represent

nothing what God wants to do it. What God wants to us is an love with interest,

as well we all we're all we're the real real love. Even the Abelito

of 82, that's with that oh, I'm to know my virididid but I

think it's for the billetner. If everyone we're we're inconditional

and veradier. If this this would be for reglas and

just as and and just there would be not there is a real

and what is the there is not there and

we act we we because of the right of we do we do we do things for God,

I'd be used to a lot of egoists. I'm going to give to the Africa because God, if if I'm

deposition a time we deposit a time. Amariams to God because of a need of a necessity

programmed. That is the grave concept of the church of the multidel or the evangelio

of the prosperity. Siamro dihom, pacto I'm do and I serve because

me it's because God to do to do and I result in a pair

of my is frustrated. So, God is a word as someone who is someone

is a woman, and he's a woman and he wants, and it's a way that that every

person that's a person, he corresponds a recompense immediate, the comparison

with the person doesn't mean with the husband if we we're

we can't, us does, what I I'm a the analogy not would be a

analogy in this relation would be the of a woman maintained,

consentied and auborned in an house for that so am that's

sure of your fidelity. No you're to do all. That's

would be prostitution legal or prostitution glorified. Just that is

what is the legalism. The legalism us says, Kedathe encerrared in this Invernader, and not you

join us because you could be able to and you're to get to another. And God never does maintain

into the agotones because he not want prostitutes. He wants children. Hicks.

Hicks, that with all the days, it's a day. Not because it's so can't

because they're so they're reenes of legalism, it makes sense. And we're other

other of the other and other than and then we're and then God has been and God has kids. And God wants to

when the election a carrie-dolour because we're committed with him not with his recompensas. God no calls to serve and

can say, no, look, that you're going to to look, they're to be to criticize. A little you're going to have to abandoning a grand salary

for going to to believe to me for faith. You're disposed? Because for a salary more grand and any of the

name of God. So he wants to we're going to even when we have all the reasons to rejects

to be to be God, with the accusation of that his children really

not were not were libres. Mentira, not are not they're not good was,

tell me Job, you serve because you have done a life or will be being being

being fiel this type in the life? Let me prove if it's really

if you love in liberty because any any other with many

with that's that is the Elon Musk of the moment he

he doesn't he let's just he's let me see my dear

without the a of we'll the lastimed one and other the Lord is a great professor of theology. It's the best seminary. and for a predicateer that has passed for dolor and you'll show me to

someone who's not that person has written, because it's not that has lived the dolor is the best trainer in any of the

disciplines. It's an efficient docent. It's the faro that is from the

horizon that there's a risk of which we can chock against the arrecifes. And if

we decided to be in the bodegas like polisones we don't to

not we will be to not and we often and with frequently

God utilizes the to make us to make us to make us to make

a time, we're when we think we're we're not the other day

I said a psychologist we're we're we're when the

when the matter does more than the pain there

there people that pes those two do I'm

I think I'm where I think I want

the of the problem of the because we're not because we're the pain of change is less

than to be able to want to that's a dollar. But we're not to take decisions, we're not we're to change. When we're little we're

a barrier defensive that God us regaling against the Lord. It's one of the great regal of the

Lord. If a child experimented the abuse sexual, emotional, God he's a

something that's a negation, that is a mechanism of supervivency. One, one is it burr.

Although, no, it the CLEBELDELD-BORRATO, and apart the suffering of his mind and he permits to the child support circumstances dolorousa. For that is that not all the newness,

but we record some of the newness, but we record some moments, how we're making it's very solidable, not experimented realities of the when it's very a young, because so one's over-sue emotionally. No,stant, the transition to the adult-es exige that madure us,

supering those mechanisms of defenses of the negation, and, looking at front of the reality. We can, as adults, negate the dolor. I mean, no me doesn't. I'm not, I'm going to be victory.

That's repeat, like, or not live in victory? The same Jesus, said in Juan, 832, and will they will know the truth. And the truth or are libeys?

But the first, you have to know the truth. If you can't be in liberty. And the Dolor revel a where we need to

we need to we need to create. So, we're we're in the priorities. We're

how people who's in a hospital or had someone who took someone in a

hospital and to what? A that's to do to do you

to order? I'm to buy your new cell

not important. That to you'll forget the cargator

that was that was that was too was that

who is the other side of the other side of the door, or the you're you're you're

you're you're you're you're you're the not a word,

we're we're not we're we're not the Bible, in the table in the because Netflix

occupied that's the world. We're we're not the dreams, the doors

abirt, the subtiles invitations of God and we we're not even know

to the sermon of the domino, come from to be to get to

and but the the pain, the suffering, no we can't ignore. It's the language more difficult to discernir, but it's a language of love of the

Lord. In a way, we can't think that the pain, that's that we're doing, that's good, that we're being, that's good, that's a bit of

the last few months can't, need, and they're to put to coast with eight almoadone, it's, it's good, because if no, it's normal.

It's, it's that in barasasasas the ince the feet and so, and it's and it's of

water, it's good, it's not to be because that's to be right. And admit

the is the first in the process to sanar. When we're

to give to year, permission that the church was a year,

permission to process the pain, when not we don't do that

the thing, we're to be a part of a posit a

an pain, then then you year, to die, to

of that's a cesspictic emotional that's a lot of the area. And every one of us suffers in a manner distinct. Cuitado, eh? There's to learn to concedure to the time, the form, the space that each one needs, because

the structures emotional are different. There are people that are in 24 hours are still, and there are others that it's been to process it. And not are more debiles in the faith, nor less spiritual. God us did so

with different structures emotional He said I'm the God of Abraham the God of Isaac

the God never said I'm not I'm the God and Isaac and Jacob he said I'm the same God

different trato for each kind of your limitations my limitations our adjectives qualificatives our debilities

and some someone me said I'm you can't give all the all the

questions you can do it does it but it And it's really, I you

to say more, if we're to know where and in what are to use

God, the I don't know what is my ministry. We

have to give the attention to our what is

that is that that is the that is that

is just we just to and to listen

just just just just in the aspects that

we have done. if not we're going to to start the jett if you

live in your matrimonio and your spouse is Charles Ingalls not you don't you don't you

to give you but how no if I'm the most authorized or the less

or the most you know you know you know let's go over the

murder the the he's going to never you're one because you

don't soundado desalmated torpe and imbecile. The fact that Jesus has been to the earth where suffered and muriel, no eliminate the

dolor of our lives. But is it shows that God not he sent to the brazos to cross to observe us. He's transformed in one of ushurtes. Of course, all our questions about God and of the

suffering should be able to passers to the tamiz of what we know we of Jesus. Neither one of Jesus, he said, "'Awantate the "'amber. Trangate your affliction.

When his brother Lazzar he, heur. Pression the piece

lacerated of the deprosso. Sintio the the woman peccator

that year, inclin his o'o the clamor of the

so he did it and he did it not retroced

he not he didn't go and he didn't

for this world like a person of Marvel

not the Captain America in of a burbush and predicated from a island or a little

or a lot. The tomor of his own own his own his own and when finally Jesus

himself was enthrented to the suffering, he acted, we've reacted, we've

tried to he's he's kind of the door. Three times he said there was

another way. No, there another. And then Jesus sentio

that the abandoning that we've suffered. Padre, why

me has desampar not not we're not we're not so God

not we're not really about doctrines about doctrine about the

thing was it a philosophy and a doctrine that could

not could explain things things but to give to

change the story of Jesus promise the change

God not was not there above the things

there machin machin after after God does understand

perfectly our And the scripture of the Ebreos in chapter 4, 15 affirma

because we don't have a sum sacerdote incapable of not understand our

debilities and our daughters but we have one who was tempted

and was an same empathic we're having to applauded for the empathy

of our senior yes Jesus comprehend our And our labrines

are transformed in their labrism. We're not we're alone. Someone would have

to say amends, or no? When they're a diagnosis difficult

to digererer like this time, when a dream is a when a

matrimoo and the costures and the things are you don't think

to be to all the we're we we're we're we're

to be two possibilities or we're we just derivar and we

we're trying reasons and causes or we're just we're in the promises of God. We can

renders, entregnors to the culpa, the need, or we can't resisting,

creasinging that all is in hands of God. So, we have to live

like that Jesus still clavated in the cross. The only

that still is in the cross are the To me I like

the words of David in the Psalm 5-1 that says atient my words my gemmids.

My gemmids a gemmids. A gemmido know how that's when it when it when it's

ondo, profound that is the response physiological of the angustia suspir-

or gemim when we just we have nothing to say and David

not only is a signal of a a very frequency. It's a oration without words.

And as a word has a same validess than a question articulated. You

to take in count my jemmids like a little what you do you

a little? Why that's suspir? Even in the pain most

profound God us only is so intimately synchronized with

us us and we know that we're so that

hear those So, it's all about the words. And not only that, he says that the spirit interceded for us with gemmied, gemmied that not can express with words. So it was how Hobb sovibed to his Noche, Oskura of the Alme,

so it was like David, survived in the desert, like Pablo and Silas were from the carcels. God is more in the process than the promises. And if our adoration is based on the good that we

not we're not we're adorating to God, we're adorating to our community. The only form of to abogar the is cantar over the is to order. Is adorer

for the door. There is when we're not. And this word is for those who are

in the house. You're in you're in the same of the doctor, for the

result of the analysis or for the simple mirated of his rostro when I

enter to the situation in the pain, the feeling that's that's

where it is where it's is their work in comodas, quotas, the erosion of the dents, the inflexibility of the extremities, the entorpeciment of the sense, the visor, the visorpecings,

the vistas, according to the control of the Enfermedities, the principal causes of the mortals are cardiopatia, cancer, and infermedes respiratories,

derrame cerebral, Alzheimer, diabetes, nephropatia, pneumonia, in that order. The infirmat the endermine the pattern of the life.

and us envied to installations medics costosas where we we'll look our destiny in the man of the extrano

we've ever we've seen that's a minute, but only through the pain, is that we

get us to be who really God wants. Pablo said to the Roman the Romanos

what we now suffer we not compared with the glory that that's we're going to give

nothing that trivialize your your , no I'm to be in

insult your intelligence, saying, your dolor is minimum. I know what is the pain.

I don't know what is the question. I don't know what is to enter an

child, for example. I don't want to give it trivializing the problem.

But Pablo affirming in Philippe 321, Christo will be our devil

body mortal and he will transform in a world and the

same of it. So, sanado now, it's a beautiful. But if not we're sanated in the

sky, we're we're so, if we're to be in the world, of what we

can't we're we're going to we're a little a tomb a little we're

we're we're we're we're to be so, I don't, I'm going

to be not we're the toponinia of our cities the this

collection of monuments that we have in places are a reflexe of our values identitarious. There are all the world

monuments to santo, to demonios. In Buenos Aires, now that I remember, in the vener capital

there's a monument to the war, to the proceres, to the people, to the monks, to the poets.

But for over all the statues and monuments, there one in particular that not

There exists analysis. In Enterprise, not in the Navy of the Stars, but in the city, in Enterprise, Alabama, exists the monument to the gorghoho of al-godon,

which is a colocteroso that'squero that came out, that it, arrazo with the cultivos of Media America

during the century past. And there a woman Greek, the monument that's that has his

arms of marmol black extended over over the same of his head something like a statue

of the Statue of the homologna a more famous a difference of the Statue of

Manhattan the dama the dama not has an torche but as you know a insecto

and one could think that the image sacred to a cult of the insectos

primigeneous but no has to be with that. Resulte that when the gorgojo was to devourer the camps of the Algodon, that were the richeas of the South of the States Unites, the

people of Enterprise, an audace, between those people, there was an audacultor that said, prove us suorpe with the cacquate, with the mani,

while the rest of the States Unites didn't they were they were, and they were, and they were without exit

to salvage the the agodon of the voracity of this bicho. But this grangero discovered that the mani, the cacuade, was immune to this bitch, the gorgho of the agon. And as see the exit of the cacuade,

the habitants decided diversification those cultives and deducing to the prometetor cacuate, those that he guaranteed a success commercial and prosperity

economic during years. The thing is that in 1919, a total Latterbacher, thought in a monument to the gorgho

and put in the praises in the praises principal I'm going for you do you do with the

woman not the woman not has been never we never but at the

maybe we can have a idea when we we'll we're the inscription of that

says with profound thank to the gorghoho of the

agate and to do it is for us as a heralded of prosperity, was erringed this monument for the citizens of Enterprise Alabama. So,

today, before weirn, I want to let us a minute about our gorgojos. Those alimanias of the dolor that devoran in the agodon that they're in our world a through a diagnostic

of a card of the court, plagues indesiable, sin-verguensas that us devourn the past. How do they try to give a festin with the cocecha of our lives

and there are the granaries basing the question abunded but could be those insects

a benedition the gorgho of the goldone was a lot no ostante if the insect no would a cosecha

of mani and without no there's in our case without luches

no there would force without the mountains no there's sima

without the tribulation no there empathy, and to understand to the

other. The gorgho of the goldon us are better. So it would be

good that mentally now, we're in our moment, to our

door. Imagine the same the same statue that I see

with the hand on the thing, but in our diagnosis, our diabetes, our

syndrome of Asperger, our family dysfunctional, the his child rebel,

of that that we dole. Liste? Now we have to go to the inscription. We've got to the dolor in

alto and we're with a profound to give to my time of the and to do me,

as a raldo of prosperity is eriged this monument for other citizen of the people who

is the grace and does it and it and it's thank you for to come

to be our we're to Lorde and the rey of Reyes!

Hallelujah! Let me, putte to be a applause grandios to say

this power if you think that God I'm God

I'm so that have so that's someone has been that

is not in the heart in the body in the mind in the

sense more more more more the presence of

Jeob the the presence of God all all

Impresionant And now we're going to We're going Let's hear the gemmido Jimi Suspira

And tell you To tell to the Lord that could sound incorrect in a capilla in a

synagogue or in a temple evangelical just tell I don't want I but

now I'm I'm will produce in me a piece of glory

and me and me will be a other way not would have been him

jimmy jora and say here I'm here here my heart

no me has never nothing but if you can do you

you know I'm I'd be I'm thank you

can't you can't change my circumstance just help me to be

to see that our relationship not mine or any re-kebrajado, or no-colle.

Today we're going to know that you know us am, you, I know, you know, always you but I'd like to be more more than you than

because I'm that this not means that me means or that or that in its defect has done

that you or the scarcity, and the family dysfunctional. I'm of the few privileges that not

that are part of this generation of crystal that only do you look at the promises like if you were a gallegeta of the fortune. We're of the few privileged that we value us the process. And we're going to the process. We're going to the process. Look at the Lord.

Look at the Lord. When you passes for the waters, no te anegran. When passes for the fire, no you'll be marred in you. But no me pithas, Daniel, Satra, me sack, Abednego, that apagre the horn. You're going to go to the horn, and I'll comeinar with you.

And, verand, my glory. Because this that you're going to cross, not because you peccast, or your fathers peccarer, or because it's for the glory of God. Tienn't a purpose to future. Bendigo, to those who are suffering, I'm saying, I'm saying, I'm going to dole.

Because the purpose not has a revelation that no had before. U. Because the purpose

not revela, us confirm, no, it's a level different. I'm trying to to never to come

to nobody, but if there's a person, not everyone, not they're doing to do, if there's

someone who has to have to someone that's to be with you with the

people, don't let you know don't do you're no desconcego, no desversicles just as to know that

you know that you're the process of the because you've been in that station of the life. Manada a small. Impresionate. But, knowerys the

truth and the truth will bea libress. And this is the truth. And for so it's a sensation of liberty.

It's better than to get to rojolette possibly this is the morning of the miracles more grandiose that never occurred in River because cadena is caught in, cautivities,

desasces, systems of creencers, sopudrein. And the Lord no, I never have been given a little, never I've

never set out of the man, no me have done for venceded with you. I don't have rended with you, says the

Lord, nor for your piquados, no your errors, nor your equivocal,

I don't me have rendered with you. And here you'll come with Spino's,

says the Bible, no Seas. And when Sienta the Spino says, I'll

go, I will be to be my house with my man. Because there

no me felt about the sustento or the pan, and the

affect, nor the affection, and then Gomer you will

I'll to return to the I'm going to go to house. And I'm now I'm

seeing that there's many people between spino and the message of God is a

message of love I'm too to let's to get to to be

to be you know that I am too you know I'm so I have

so I've put muros pared with the you can't you

can't you alge even in your Doleur, me says the Lord, that

you say, you are in an an a you're in a

thing, a of the Spirit sopla. More. Wow. All. The glory

of the spirit is moving to a mode as a few times has occurred

I've I've got I've seen what I'm really something. It's impressive. Mass. Sanna.

Tocairidus cicatria the spirit. More. Oh! We love, Lord. I'm only

I've been to give adoration. Solo I've been to give to do an adoration

no I've to to ask a favor so I have been to

to give to adoration to all all just. I only have been

to to give to you exaltam God I'm only I've

been to to do not I have to

to to a favor so I only only I'm

to to give to adoration Let's all. Let's all. So I've been.

Without, without. That's the essence of the love. Solo I've been Santoreus. No, I've been to

to give you a favor. Solo I've been to give to do that to worship. We'd

could be hours but we have other service and people punning to enter, Father, bendigo to this,

your children. God, to be your entry, your side, your walk, your your way, you know,

celebrate the Lord of the Seniors that you have a good, thank you. Chaw,

people! To be to enjoy, eat, eat, we'll be on the next next.

How? You know, the Lord. You know, God, my, father, me bribed

the world, you're all your leg, you're just, last, last you the cross,

You're saying, You're being, You're welcome, You're a man, Welcome to you Me curates Theirits My Jesus

Jesus