Dante Gebel Live - Vida sin milagros

Episode Date: February 22, 2020

Así como los fariseos estaban aferrados a la ley y oraban mientras se perdían la gracia que caminaba sobre las calles de Jerusalén, hay gente que vive una vida sin milagros por escepticismo, porque lo sagrado se volvió común, por el dolor de una oración que no fue aun respondida, por desilusión, o por preferir cuidar una ley antes que amar al Dios que hizo la ley. Pero si nos enfocamos en lo importante y aprendemos a disfrutar lo que ocurre durante el viaje de la vida, si no perdemos el asombro y la reverencia por el Señor, nos daremos cuenta de los milagros cotidianos que continuamente pasan a nuestro alrededor.

After 10 years, in January of 2007, the eximio talentosissimo and recognized violinist, Josue Bell, interpreted six concerts, six concerts, unique, exclusive, of solos of violin, interpreted by partitura of Johann Sebastian Bach.

And it was so limited, the cup of those six concerts that assisted artists of much renomber that they bought anticipatively the tickets were not over one year and a half before the concerts

so when it was announced for internet that this recognized violinist was his solo solito he with his album and his violin the rich

the famous were the tickets the ticket more baratto valia $1,500 dollars $1,500 for one hour and 15

of a solo of violin He used a straedivarius, which is a violin costosissimo, an straitivarius of 300 years, and that his value ascendia to $3.5 million of dollars. A violin, almost $4 million,

only the violin that he executed. So the periodical, the Washington Post, he has a proposal to Joshua Bell when I was in the city and he says, because we don't

make a camera occulted and you go and you talk to the out of the tracer

and they get their titheke to get a little when I was when I was used in

internet the video he put a gore of a baseballista and he's

put there at the the middle like a music call

a comm a a a plitit so to put

the people to put the the information that I've paid some $1,500 dollars that was the

place more less than the concert of Stradivarius of this music so I presume that the localities have gone to $5,000 $6,000.

Very exclusive the concertist is this concertist is to to come in the metro in form gratuit to the sale of the

metro in Washington and he wastou talking during one hour the camera occulted, countabilized

1,097 people who passed on to the man who took exactly the same the

time. The function ended without no applauseos, without public,

without recognos and received three dollars of propina. And this experiment

local confirmed that if the people not present attention

and we don't We don't have the capacity to to listen to one of the musicians more grandes of the world, interpreting the

best music that never is composed with one of the instruments most beautiful that never is never has made,

much less we're going to valor the miracles that the long of the day occur in our world.

The people, at not know the importance of who was the music, at this music,

the exquisite of the music, an work of art or a spectacle that some people

paid $6,000 to start in first line they're they're gratuitous this

experiment revela what is the capacity of inattention the

the seguera that not is intentional but it's a security

that not not it doesn't make the the

miracles that that happen the power about the

far that were so pendentous of what they they were that they'd

that they'd have been in the miracle of the actually when Jesus regress a Jerusalem in the

famous entry to triumphal to Jerusalem that we we're we're like the

popular domingo of ramos mantos and palmas desplegando van or san

in the name of the when he enters he has an alborot in all

the city yeah the the sir had resucited mortals had had

had been over the waters had sanated leprososos or so,

any credulous could know that at least was a rabino special. No, I don't think all the world should

that was the first of the majority, it was to get to the conclusion that not a predicator

more, not one of many of many charlatans that a day pululaban

for this man was up in the world like someone

that could make make make that the while

he he enters between what we would the chumma, while he

came in the people, the synagogue was replet of Pharisees. You know what

was in the time that Jesus was in the time that the city of the

synagogue, the way, the people were the people were that I'm there would be

the God, and the of God was going by the veredah and I'm

sure that some of a woman said, that and by the Messiah, and for out there was that the other

they said that's seguer of inattention. That is being a violinist executing a stradivarius of 3.5

million of dollars and 300 years of antiqued and pass it for the last a badabund at the

carlid of that's per Dement. Me aterra that we perdamos the miracles of God.

You say, I never would ever would have a miracle of the Lord? Yes,

because at the principle we're about the things minimed at and then

we're in things things great. I'm think that in the congregations

in the churches, we're more danger to not see the not of

God than the if you go to a hospital between the

walls of you can see that even to the possibility of a miracle. I've been

several days or in some clinic, and I could to get me to any car or a group family, and if someone would

recognize for the television, me said, hey, hey, hey, hey, no, does it, do you,

do you, do you, do you, make a reason, do you, make me a reason.

Even the most ateos, the more d'Uros, they'd say, I'd be

a person with a or with a predisposition to the miracle. Sin embargo, I've gone to congregations where the people are sick, the miracles. One has invitations to pass to the altar to those who are lost and need an encounter with Christ, and another monon of people

that goes to hurrying to the stationment. And a few times we're not insomimimized in the preoccupations, in the deuds, in the quibre, in the card of the bank, that we've got to have a legion not we're in a non-attention.

And we don't know because we've lost because we've lost the capacity to appreciate the good music. Because we don't have the intellectuality

musical to understand that is an instrument of 300 years and valuated in 3.5 million of dollars. And because we're so much

we're so much we're just to listen to music. We're rapid to the job. And as I predicated one the

Lord no way the world the world and we live we're the life always

always always occurs in the middle of the life not the life is the

university of Harvard a million of people did the test

of attention selectiva so they can you can use you

a million of people the investigators film to some students that

are going to a pelot of ballon sesto and they're in circles and when it's going to

go to see a there are some five with some five with camisettes

and they're to move in a circle and they're in the balloncesto indistintintimed

of who the ballon and distinct of who to who and you say the video

and the passes what do what do what do you have those that they're

in camisettes blanks. And he says above, very poor people could count exactly

the passes. How many times are the ballon those who have been in a

black? No, when it receives a name of has been to be those of

black. And all everybody, immediately when me said, nobody, I'm

didn't because I didn't to be to see to look the video. One,

two, three, four, the de, nine, five, six, is the

of the black, the one, seven, eight, nine, and

I'm going to the conclusion and I go 47 passes. Then at the final of the video, you know, have noted the gorilla? No. There's a gorilla in the cell? Do you have seen? No. So, too, too.

There's a little bit more than you know, just that I didn't want to reveal the trick. Has noted the gorilla? Well, I'm going to be able to see. I'm not going to pay to the passes of camiseta black

and appears what he presume is a woman, disfrasada of gorilla, is in the middle of the chashoes like you're in when you say I'm going to say

I'm going to go ahead how you saw how you saw the before you know it's not not you know you don't know

you know you know you know you know to be a person that's that's

a little in the video that during the video that durable the second the second nobody

nobody he does that you know when you're you know you've seen the girlila you say that you're

what gorilla because they're preston to another thing in a video. Not they were looking what

occurred around. This demonstrates that the Cerebro only is in a that you

decide that you decide that you're to focus. In the Ciclo first the Pharisees

were so concentrated in the law of the same that comes Christ,

the messias that they predicate in every that some day that will

be a same a day a day a sabado and they they say,

no can't sanar the day Saturday. But I was a year, but technically

he's a year, but technically is a little bit more there's there. The Messiah

can't for his streets and not you don't see that. If you think

that this he pertene nothing more than a test of Harvard or the scriptures

of the first, observe if you have a Christian the majority of the

people who are in the people are in the predica, not here, because here all pretsed much attention and they're in faces of ungid. Oh, if they'd have been

at the morning at 9. The people not see does count of many miracles that God is talking. No, he does a count, for example, that has attention, can reasonar what the pastor is saying through the Spirit Santo. No, it's

does a point the possibility unique, the gratification of that the Lord prepare a message for them and simply dormitant or his cerebr is in any other part and they're

from there's and they'll be a girlie, but you'll say you're like, you know, see what God's about?

Oh, if he would have been good to be in a fulana, that no came. There's people

that prefer to care a law than to love to God that did the that's what

difference to the and those that are the farreyses were afraid to the law and they were

the grace that came over his the people the man's the

river in the people in the people have to say who

good glory God God I'm I think the attention

is when you get to notice things that that

things that that all that that so we're always

that the sacred not that you don't be

common that that never never see you become because

God has cabled for that we're super-sensibly or hyper-sensibly to the stimulus

of the spirit and sometimes the usual it's we're used to do we're

we're we're the reverence for the Lord and when the Lord when the

question comes to come to our economy and comes to our

we're we're we've we've always a lot of heart people that,

even we have a car or a automobile of a car, finally we're miserable because we've

left the most important to be in the synagogue and they're to see a Jesus mounted in a poissino

there, a metro, we're on the major miracle of the story. For that

the Bible you say one and other and the Lord says, you have to be

like a mano and not he's not because at the way, it requires

that we're a bit when we were a man when he said the apostle, but when when I was a man,

I gave the things of the child, which says, you have to matured. But the Lord says, you have to think as a

little. Not actual like a boy, think, reason, like a man, how reasoned a boy,

creaseling all the sir, assombrances of all. There was an incalcomania, a sticker

that had, a sticker that had, was a lot, I said, no, I'm I don't know what I

want, but I'm all what I have I'm going to I'm going to I'm going to I'm going to I'm really a

I'm trying to have seen the desire to tattooing to do you know to get to get a time God me came to

the life and I'm happy and I don't permit that any that's that were the

attitude that's not not I'm not going to make a bad the character of my gosso. My goso no

can be regulated by the other? My goso depends of the Lord that's

in my life, in my heart, in my mind. That's to be

like a little a little. You, you, you, de a lot for the

tiradero that have made of the and they have been a park.

You're going to not? No, manna I'm going to get

to just simply they're they You now see the gorilla? You not

see the violinist No, you know to be the maestro over the poissino because your

attention is too that's in the house a house little you'll

get that you're a much when your children when your own own

and you do you don't do you know, there's some day that's

that the mess and that's more soci times, and then you have you've been a miracle of the cotidiano, for the

seguer of inattention, for not to present attention to what occurs while you live. Perderted the part miracleosa

of the life or of the evangelist is transform in a religious. Thomas Jefferson, who was the third president of the States

he believed in the Lord but he molestable the miracles. As the president, he did it

did you make a Bible, it's called the Bible, Thomas Jefferson, he's a name. He took

all the miracles, all the versicles, from the birthicles, until the resurrection. All the miracles, he was quitted

of the evangelists. It's the only Bible of the world that not appear in the miracles of Jesus. He's his ensignances,

the bienaventurances, but he took all, all what he swenia miracle and that he could pass it for his

cerebral or for his part cognitive of reasonabement, literally it literally he took. The Bible Jefferson

no has miracles. Until the day of he did a Bible, where the parameter supernatural disappeared.

You leased that that Bible and you're a Jesus sabio. Someone who can't continue his

philosophy, the person who can keep your ethic, but devil. No, there's

miracles. And I think that is the Jesus that many are the people who

are the people, but never experimented those miracles, never.

And if so they are with the Lord, so are with the life.

is a miracle of living. Some people of the people, I'mbegene rapid. Not I'm

talking in terms of spiritual, literally embegees rapid. The youth is an attitude of the heart.

The heart of the child makes that live a happy, that all you're that's a

life be a fiesta, has an attitude. Not is an agenado of the life,

a negator. Those that need the reality and not want the problems.

If never see the problems, never you're going to to be the problem, but you know that you're

not you're to determine your amalgura of your because of the problem. If you took to be

confined to a seat of a chair, or you took to start of a person and attender

until that God want to do you know with a life a realgible, a mental

idea of an intellectuality that is the way that you have been that you don't

you can say my would be better if I would have to that I'd acceded to another or

would be in a little the Lord says that we've we're much with the little in

poverty and in the year, although the product of the olive, although the

labrados not de maintenance and the vives that's fruit, with all

I'm I'm in the Lord. It's an attitude you. No

you can't you can't lose the music because only if there's music you're if there's music,

we'll make you, but if not you know you'll work to hear the music, you know, if you

see the master's in the station of the metro, you'll you'll you'll

get the music, and if you're not able to be able to. There's there's that you never

no, never, never. Simply and if I'm still I'm adult,

those things, I'm I'm to do, and a part of a

moment, he to play to and when you're going, and when you get the gosos

in all the day you're the gosos of David said devolven me the aligria of the salvation.

Noten that he's not being the salvation another way. He's saying I'm conscious of

my salvation just that I'm just I'm just I'm sorry I'm the miracle of the

salvation that's the first miracle that that's the first gory that you know you

the miracle of you're you're you're going to you you go? No, you

should you do you a riss a real a joy, a jubility of a

really? That is the gorilla. That's the music. There are two things that

are the other not the most great, no there's

no the same that's transformed the water in the reason to the

last of the last. The other of the one of the things that

the thing is what is the normally excepticism. The esepticism, the incredulity

not the name so it's the name after the discerniment. Disted the miracles that God was doing

I prefer to discernier. There were things of the kind of that I don't know

there's a person who are carnicerer because they know the he's in the spirit

the other is in the that's that's that's spirit carnal, carnal, carnal,

carnal, carnal, Who did you PBI spiritual if we're if we're the attention in the

question in the equivocal we're we're we're getting a person to make the partitur's

we're we're going to get because we're we're paying attention to what we're

paying attention some people who think they're discerning to be FBI of

spiritual and and that's all it's like they're

So, so God he ranco the two alita like the poeo and he was made to the earth to be

how are the people are the people are the he's not he thinks correct, he has the

things more he always know how say it the other they're wrong, the other are

the world against them when they say he's a criticone no I disierno I'm

don't don't disierno no is an incredul is an incredulo is a

a type that no the music A good news. A day at the Out of the No, a home there's

But the He says, Yes, You know You can't believe what I What I

See, I'm the But that music was celestial And he And it's talking

there in the Sanita at the Metro It was incredible It was in the

synagogue And I'm And it's Ceremony Wweck and I Sient Tum

And I If I'm going to the case, not you know, you know, you know, the messia

that's that we're that we're not, we're not people can't see the miracle,

but a person who does that Christ, that Christ, the truth, it's a person, and

the truth, and it's not the disillusion, a bit of course, that we're a bit of that we're a lot of

that miracle, He said, Ored for a sanity and God he was to get

to the person in the God says we're we're not

he's he not he's but then the responses depend

of him and then you disillusion you don't you

don't believe in the miracles to a accident in

your family a a a a new thing, repentina, a quibre financial, you'll give you to say, I'm not using the word eseptic, or desolusioned.

I, too, I'm disillusioned, respect to some things. Because I go, no, no, it's so nice. I mean, no, me no me passed. There's something that's called a desilusion residual. In 1911, a psychologist,

a psychologist, was trying to a patient that had a period of memory a short-plasm. I could record things very old old Alzheimer, but no record about what

occurred to see five or ten minutes. It's like that his discos was recetioning every ten minutes. And this doctor

was trying, because it's a case that was a case that was a time of that. And the

initial of every encounter, they were they were with a preton of hands. And one

day this psychologist he used to do a person and when she

extended the hand to say to him, he had a filer he had afted under his handsled, and he wasnt not to lastimar but to pinch her,

to make this experiment and the woman in a second, ah, retiro the man with a dolor. He said, what does? At the five minutes

the woman had avoided completely that had pinched because he had that period of memory. But at

after then, in the next sessions she never never got to to say to the doctor with a preton of man.

Not knew well, but every is that the man he'd extend the hand, she

was a man, she was a doctor, and the doctor called that the residue inconsient

of the problem. Pience in the disillusion like a pinch so,

and when the disillusion dole, are many those who are who are

to extend the man to God. God says, even pass

for the waters, I will I'm and you and you

let you there's a one the effect residual of the dolor. if you were given, if you were if you're not going to beularer. and you're just, you know, because I'm your God, who's

to suffer another disillusion. You say, no, no, no, no, no, and retires the I've seen been so disillusioned with her wife that they're in

that's that you never to be that you know that's the same the rest of the

day, you know, they're not they're you're and you don't they're

and you don't you're you're not you don't think that you want to be

a person because at the same, the worst that you can't be you're just you've been

you're you've been the little bit with that you retire you you're

you know, the skepticism or the or the disillusion, will be able to you know, they're that you're to get to do

a miracle here. God will go to the God will be to get to be that he's going, he's going,

he's going, he, he, to do you, want to do you, want to be, the time is, that you want,

that you know you know, you know, you know, you're going, you're going, and if there's manipulation,

for God, create as a child, No, he's like adult, cre, like a kid. If you're

that God this morning, you think you have to applauded more more than that because it's the way to

say, Lord, I think you know that you're you're going that, I think

you live alleluia I think you're real. It's real.