Dante Gebel Live - Virus de invierno

Episode Date: September 1, 2020

Aun en el encierro de una cárcel esperando a ser ejecutado, Pablo no se da por vencido y pide su abrigo, un libro y papel para anotar sus últimas reflexiones. Con su ejemplo Pablo nos recuerda que todos tenemos la obligación de maximizar nuestra vida, que debemos continuar siendo productivos y seguir repartiendo bendición  durante nuestras temporadas de invierno. Y cuando no podamos dar frutos por nosotros mismos, bien podemos ser de bendición a través de otras vidas. Un mensaje para atesorar!!

The 23 of December of 2004, the third terremoto, more grand, has been registered by the seismographer and rumped below of the ocean indico. Produced the equivalent in energy of 23,000 bombs atomical. And as registrar a magnitude of 8.8 in the scale of Rister, the hondas of chocked

produced onas of tsunami that media more of 100 feet of altitude. Heiaged 500 miles per hour and he was a radio of 3,000 miles. It was the worst tsunami of the history. Occasioned almost 230,000 victims. But only a group of people survived in that place,

miraculously. They're called the Mokken. The Mokken are a group ethnic that maintains a culture nautica based in the mar. They've been their lives in the marys abjointed, from the nacement until the murder.

His barcoes of madera a man named caban functioned as casas flotants for these called chitanoes of the mar. So, so it's

the majority the majority the majority of time in these sort of canoan that we're seeing now in images.

The children mochin learn to learn to learn to learn to to come and what

What the Salvo the life, was his intimacy with the ocean. The Mocken know the states of the state of animo and his messages better

than any oceanograph. Leen the solas of the ocean the way that we'll the same

the way we're the day of the terremoto a photographer aficionado of Bangkok was taking

photos and when the mar came to retroceder that is the first that is the

first that a tsunami, the photos of this macho mater, registro to the mochaun y'allowing. They knew what was at point to do happen to succeed. Reconnad that the pachers had

decided to trin'ar, that the cigars had culled, before, even, that the mar's retirer, to form the tsunami. Reconsoer that the

elephants were to a new more high, that the dolphins had more way to the so the mar. So,

what did those moke? Well, those that were in the coast of Thailand, cruised with their embarkations and subied to the elevation as high possible.

Those who were in the mar navigable, even more more more mar to try to avoid what was going to do. The pescadores

Birmas, in the same Bessindah of the Mokken, were arrazzed by the tsunami without survivants. So,

the Mokken, they'd say they'd they're not they're they're the ones the birds the cigars

the elephants those delphines they're talking to us and those peskaders birmanus but

tristently they're not they're not they're not they're not they're so they're a little

little a little that not they're not they're they're they're they're

accustomed to the same of the same that and a old

transmitted, de generation on generation on a hole called a boom, the thing was the

on the on the kind of that's a legend, sumed to the signal, and they

were the way, perceivier that this hole was that was that was that

that was that was that that was that that had had been that

had the people mariner that that that the

language of the and that that language he saved the life, I think that the

Christians are the language of the language of the signals of the helles. Do you

remember of the pharaoh? He's case omiss to the six of the

signals, it was not bad. And if Noah had been ignored the

prognostico, I am sure that he and his family had had been

in the dilubio and the history human had been been if he had despreciated the

dream, two nations have been destroyed by the And if Moises not had been detenied front of the sarsa,

the exodus of Israel no suede. And the the earth promisedida never had been received

by them. Never had been been conquistada. And if the sabios had deseched what they

said the stars, they would have discovered the messias. And if Saul confundia

his vision in the Camino Damasko no is convict of Paul and the middle of the New Testament is

borrada so one like the mochin we need to learn or one should learn

the way in the we can't the help the help of the spirit

saint because the language of the times requires the don

of diserniment Apocalips 37 says what he lab nobody

can to have to be a and what is I've got to start, especially in these days, to the conclusion, to that all this is a a couple. No, you can't soror by ports abirtas, and accepting the doors serradas. Because the way is God, and the the door is liberated

a door a door a letter to liberate to deliver a little and the door

abirta you a little a door a is difficult to define

difficult to discern when one one of a door when one live

a time this immediately immediately so immediately with

the demonio, with the time these times of COVID-19 for example are times

very to discerning in the plan spiritual. For that's many many messages and many theories of

conspirations. But God has closed a door because we love too. God does the

doors to redidigirnors, to repositionar us. And a sometimes what one perceives as a

kind of the man of the enemy, are at times the new opportunities

of God. We've been talking here every end of the time.

And a Sometimes those new opportunities God does it does it And then sometimes uses a burrow

parlant to say not The burrow that's What's the Echon says, What do you call to

the prophet? And the prophet says, me says to get like a men's So, if I would

be a spada, he'd notary now right now he put to dialogue

with the burrow. I always I think if you you have a burrow

parlant the The ultimate what you want to do is to do you want to do. That burrow is your founting of a Begas to the burrow. I would get a

exponer it in a theater, not you mighter. Do you do you. Never matts to the burrow that and I love the

fact of that the burrow is so that's rational, tan ecuanim he says the Burrow Avalan, no I'm your own

your own that's been you've been I'm montado. I've got the habit of this. Then the prophet says, no, no,

you know, you're reason, respond the prophet. The fact that you don't have been the way to start to the way to

when I want to go to and I think we're feeling frustrated when something something when something is a

way to we're going. We're just we're frustrated with a quarantine that we're trying to consider

and to reconsider what we did you to re-definite the church, as well as we the church, and in

a few words, we're what we when we're and for the general, we're going to now. So,

the angel that's the man, he said, I've been here to be here, and you're to put into

because your way is imprudent, and the word imprudent that uses in the scriptures, that is the

word Abra Sharat, and is the equivalent antivocion imprudent. He's saying,

first the burrow and then the angel, you're conducing Ebro, Balam. You're managing with excess of velocity.

You passed all the lights rojas. So, so you don't you surprise,

if God you're not you surprise, if God interpone in your way,

because he he has a much and is capable of a man, and this I'm

not more because that is my place. Today, I simply I'm a burrow

parlant. because one there's going to and this who is to say, and this is the person who is.

I'm just a person a man who does what he has to use a little to use, at times,

to interponerners in the less that God to give it, as to us, no. I want to give us to give us a moment. I want to

do you, other situations with other manners. But it was exactly when Pablo was he's writing the epistemus, the first of Timoteo and second of Timoteo.

Of actually, it's the correspondence final of Pablo to his son spiritual, Timoteo. And it contained a message very special. But what responsibility to go, I mean, to be recognized

as the child of an woman so incredible. a man educated like Pablo, infinitely formed. Pablo was cultural and intellectual

and diversified. It was respected, venerated by the most grand theologos and sabios of his time. And Timoteo

was the spiritual, that he respected grandlyly. But perceivia that his opportunities to siters

to the feet of his end, because God had been to do Paul. to Pablo.

Insist, no he did, like it was with with a bulls, with a man, he was with other

methods, but he had detained. As well, we've had detenied to us the ministers,

to the model conventional that we've predicated. Timoteo no had seen

ultimately to his mentor, yeah that Pablo was persegid for

his attribis his retorics, for his rhetorical. Inc. Even this

card that He's scribe, Pablo to Timoteo, had been written from the cell, from a carcel, where Pablo is confronted to

a other cargos, a group of cargos, for insurrection, for heregias. So Timoteo he's made a bitastas

at the final of the card that he envia his mentor, and there in great

letters, they were the appremiant words when, before the inviress, 2,

Timoteo 4-21. VEN Andes Andes And the And these And these words

Obsessionary All the life To be the Anciano He said That's He was

And these And these People Rethamberian In the Menteau Fenn before

That's The Invierno Paul No was paying Abo Abog

That would be The Elecion Logic In his The other, the Anciano only

pedied more paper, a book, and a abrigo. More paper, a book, and a

abrigo. In Timoteo 4.13, it says, Trae, second of Timote 413, is,

when you come, the capote, the capa, the capoas in case to Carpo, and the

books, majority, the pergamins. So, that Pablo only had paid what he needed,

and was a with just with this station of winter of his life. Pablo said exactly what he needed and when

it was and when it was and for what he was and the words of the old mentor resonable in the

mind of Timoteo venantes of the winter. As the Mokken of Thailandia Pablo

perceivia that this ola was that was that he temio all his life or

his Juventu. The Apostle said the language of the time. As the Mochens, they'd have in the language and the dialecto of the ocean. And one of the dialects of that language of the time is the winter. The inviarses

very much to these times of COVID-19, a quarantine, to disemployer, a mortes, to vespasasasines. For so I just called this message, virus of the winter. And to talk a moment about the

I know that there's people very preoccupated now. You're so preoccupied that you're going to last night in the night

and you're so you're so you're so much you've so much to rendirte if the tristesa is

minor to four days they say those who know that they're a simple alteration

of the state of an but if it's it's it's it's

a In the winter. To all us affect. In some moment of the life, the winter no affect. Affects the form how we come us,

affect the form how we're doing we're doing, how we're we're doing with those feelings now of the pain,

of a fracaso, then you're not you're in a good company. It's more, I'm going to say, you

are you're you're parted to the world. The prophet Elias in a moment, he wrote

his life, he said, Lord, get me to casa. I'm not better than my father, that my, that my,

that my, that's my, because all the thing was in van. Elias, a man

who was a man who never of God, God, David was so desalentated

because he was that he had had been a uncied in his

life, that he could want to be that those words of

David are the most I've said in some my time

and no, because me take my license poet but

Who, who has said what of David? Who did me diara alas, like a paloma? Me, I'd go to the desert, lejos, long as well. Salmo 55-6. Who has said, What, you know has said, What, man, in the day of the

mom, I'll be a record. What mom no has said, oh, what I'm going to go to go away? When I see the pile of things to lave, when see the things that have to do in your case,

what you're going to go and that's going to get me to go and that. My mom solace to say that. What's going to go to go away farceasing or emulando the words of David?

David in the Psalm 38, in a moment no has responses. He's metied in an winter, he feels like that God has been and says, I'm corbado,

I'm abatied in grand manner. Me, I'm so very, desecho, my heart anguptiated. Salmo 38-6

describes that David said, I do you, I'm not to be so cult, but I'm a man that has said, you have said, you? Have you, that you have questions? Papa, mom, what is going to be this? The quarantine, the coronavirus, with the work that Papa

per die? And you know what you know what you say? The man or the woman that had all the responses now, no, you know, is to respond. For so I tell you, I don't just say, no, is there. Grandes of the gallery of the reyno have been in this in the winter.

Even, even. Even, even, he said, I'm sure that my work in your medium has been in van.

And I know there are pastors thinking now, ministers, amados, colleagues, that think

that all what have done what have is in van. That's they've been all the

time. Because when gets to the winter, you can move, you can't

change to work, you can can be the conjuge, the ministry, but that

nub obscure it seems that no change and that nubes with the time define your

sky. The inviars is a infirmity devastator of the spirit, the

winter of the life. And no exists more profound for the

that that's that is a fact that he's described as a

agony a day after day, night after night

at level actually arterial because one terminate somatis

somatis so it's terminate infirmando physically. The depression, the trestice, what I call the winter is the equivalent

spiritual to cancer. The difference is that the depression gets from what the frequently not we know

we're a assassin silencio a parasit of the caracet a metastasis that is

minating to the mind. Depriming the word depriming something means to be

more is, than what normally is, is think and function to a level for above of the

norm that God was the depression is a condition human that not respect to the stature spiritual of

nobody. There are many heroes Christianos that are suffering and that have suffered and

that will the winter. Not you not so. I sent strongly to to allent

to help to help to make a passing a time winternal in quite a

finance, and if he says the pastor, for favor, traigal their sierra and the

only that the only that is the money, but the pastor knows that there's a

kind of that you have to a time, the pay of a a new a

a new money, the pastor of a mission, you, and, you, canada, that the only that is the money is the money is the

money. But me consta that the majority not is a and they

are living a year financial, a year family, a winter ministerial.

And almost always the profundity of the valley is a promise

of the great of the time. When God detient Abelan

is because it will be to get to another way where

will to live benitions that not to live that

redundancy, if it's so it's a way terco, with a way, with a terkeedad of not

to know to understand that you are getting the time. The way of a

dark always us get to a place, a place where God

God is God is to bless the bays,

de it's possible that now all all we're

in a valley, but the valleys, not the mountains,

that And the not to be able to that this is the winter adrede, that this is an winter that God permits.

That is the realerable. I'm not I'm talking of the absence of the inviars I'm talking

that the winter that the winter gets for Eliaz, the winter gets for us,

that moment where we think we that God we've been that we At the end of August of the year past,

a pastor very close of here, the pastor Andrew Stockling, of the church of

a city called a Chinese, here in California, he quit the life for depression.

And the church gave to know the news of the man of 30

years, that was the papa of three chiquitit his wife, said,

I'd then I didn't, the profundity the depression of my

husband, said Keila. She said, I no, no, no, no, I didn't imagine about, that he

was looking emotionally, and I imagined the time of the luching that he was about

and the letter that wrote to some margible, she put after a letter after

that he said he said, I'd would be another opportunity, my love,

to be your and I to cry with you and to animart you and never critiquarty. Kayla that's a spouse of this

pastor, this young, that had been his spouse, involved in a battle spiritual, a battle that was involving the life of his

conjure. He was traversing the winter and he, principally, he, who he

took the life, he, he, interpreted, that God he was that he

And her spouse says, I don't understand how real and implacable were the attacks spiritual. The enemy knew that God had great plans for his life. In this generation, it's expected much of the pastors that are accessible, that

are humilde, that are perfect, that are inter or that have the family at a type, the best spouse, the best children, that's a lot of photos in Instagram. And if a pastor not at the The stature of the expectations, it's a lot of ferocity.

In any country of the world, probably never you'll never you're going to do a pastor in private. And even if you're not a pastor, this not means that you need a plan of battle against the desalient

or the moment in that gets your winter. Every Christian has a question or not. The worst of the case is this, a servitor that no entient,

that is living a winter adereve and it's terminated and he's like this there's

decenies of examples of people of God quit and have taken to their winter

they're they're doing they're there's that no there or that not

edific correctly or that the depression he a bad

and the winter has the encomient to interrup the

name of God if no you know to recognize

as as a temporary pre-decible. If in this moment we don't know recognize that all what is being done

is permitted for God, we're deprimed we're doing more predicating. But the intention of the enemy is

limit the impact that God wants to do do you and that you think that God you've abandoned

the conflicts internal are just just a confirmation of your call. If now

you have conflicts, it's a confirmation that God you call.

I'll say it again. If now you have been you're not a

confirmation, that you have a call. The sarsa ardued in

some moment. Because the enemy only he only they

mean, and that I've never seen the enemy to be

a time. Or with someone who someone that you

know, so so you have been in a shock frontal

with the diablo is because you is going in the same direction

than he. If you're shoccurring against the devil, it's because you're going in the

same direction than your enemy. When you knowces that's for getting the winter,

you need restructural the form in that you're in you're to be the same.

For that are the inviverns. For that is part of one of the two of the

times of the time. For so when Salomon divide the life in

28 temporaries, there's time to cry and time to read, time to work and time to have to work. There are times that's like that

not so on us sound well, but are part of the life. The life can be only just spring winter,

there's winter. And when one identifies that's in the only fact of identifying something is the

same to do you and resolve it. I think identify, not is resolving. Connocer the

remedy, no, no, sana. The difference That's see when we apply the remedy. The Mokken of Thailand did something with the signals. They were the signs and they started to carry.

But that's why they saved the life. The tribe was saved the life. The Birmans, no. The Pescaders Bermanos, although they'd have seen the signals, maybe not did nothing. Because no there were precedents of a tsunami. But the Mokens,

de generation in generation, they were prepared for that when the mar to get to get into it was the signal that they had to

get to do that even when they were the signals of the renal there's

to do something we've not not it doesn't not it doesn't

know we to be I know I recognize we know

we have to get to the boat the the sir

says deten in the the men and ask

and ask for the send the good and don't

aparten of him, so they'll an al-a-discaned the call in Jemias. Gremia 6, 16. So,

not acampes in the table or in the boat of salvavidas. The winter is to redirection

us, to do you, to do you, as the story of two cities, or the manner in

that's a novel, the famous the famous the novel the story of two cities,

that I read when was a muchachito, it the time and also the worst of the times. One says,

what's the contrasentied? Yes, because the winter can be your better time, although it's the peorce. When we're this time, we're

to say the times, in the personal, I'm going to say, one of the pears times, and one of the the best that me has to live.

And then, of, I'm to explain why, because that difference of that in a same oration, it's a

pandemic were times good and times bad. I said I said, I've back to

the o'clock or back to talk about one, you can't get to when someone

is a principiante with the table's because the novatos are over the

and then to be to be to be when someone is new in that is always

is always you know, you're you're you're you're they're

they're they're they're they're They're all over the necessary to trap a hole and they're looking oxygen after the spuma in the spuma of water

black. But the surfists veterans pose a perception, as like those mocker, of the corrients of the ocean and of the comportment of the holes. Those who are veterans in this sport, the intuition, they say about what is ola to subrists

and which is to let's have to pass. But one of the Signals veradieres of a veteran not is how a

old, if no when and how back to it's the tricko is to get back

the old. I'll about this a few months after a time.

The trick is to do that the old. Lear the menu

in a restaurant not not not not eat, eat

so so the the so when the one when one

utilizes that when one No? Salve our lives because we've seen the signals. If not the pandemic, will be going to pass, as well as said by there, sin, and glory. And no we're going to save our ministry

because we know what God was what God was going to say. The inviarno is a dialecto of the language of the times. The winter is a dialecto of the language of the times. It's the third time. The winter is a dialecto

of the language of the times. Our lives are Like quaderns Some are like pages in Black, no there's there's people

that's in other are all in other are full of experiences but one once that they're never

they're to learn the the best lives are the people are

like those are not notations can and they're and it

and it and learn the language of the times

So, extracts and the future is re-planteed because if not the experience

for the only does us make more sadios. When we're a error, the experience

only comes that's error before. Repetiste the pattern. But the experience

summed to the reflection us helps to grow to to change

to re-evaluer the pain but the Tristence, no. The dolor is the result of living a plen. The

tristesse is the result of to live without reflection and try to forge our future without evaluar. The winter gets to re-evaluate where we're standing so, in first I want to say, we need to

this winter. I have learned much in two months more than 10 years, more than in 10 years that I've given to give to the timon of this navine

called Riverarina I've learned more in these two months, of the realda, I'm saying, without false modesty. The winter

us helps to reflection to understand to understand that are different. And in the winter

Pablo pereo a briego. One of the first things that is a capota, an abrigue. It's

before the In the winter, in reality, that Pablo pique the three things, that we need to terminate our career and complete our purpose. An abrigo, a book, and more paper. I'll be of the winter,

I'll be the abrogue. The abrigo is a covertura. When you're in your winter, you're desks, especially we need to in the winter of our lives. Tragically, some people not have to anybody that

can't traggles the abrigo. for others, your necessity to control, is impede to show vulnerable to admit that

they need to someone. Can't feel some too are too to say, I'm

to say, but how not? Necessito the calide the covertura of an abrigue.

Even Jesus clamed from the cross. As some years, I've just a

pastante, I supported the period most of my ministry. I don't say details, because at the end up, no important.

And apart, are too much chusmas, if you want to know, but the the dolor of those days is indescriptible. I'm at point to claudicar many times,

many times, and even I saw the way practical to do it, not is that was an ideal. I was disposed to renunciate, to disappear,

like David, that no me encounter, nobody more. But I remember that, conducing the automobile, I said, God, give me a word. Dime, where I've been said I'm wrong. Why me I'm equivoke? I feltia that God had a direct to retire me

his unction, and fundamentally to keep me his favor. And I remember that for that's then, someone me started to askerably. And not he was conformed with the secretariat, with the commutator, with the the social, he said,

I have to get to him, and he he gave to call to the phone. No,

I'll tell the details, but we've a little little bit, and this is what he

said, me said, Dante, God me has motivated, me has instigated

to, for that to say to you, God, not you have done to

to be to never, never, never, that's the that's the best

that we can be to say to someone God still still

God still I'm going to I'm just need to recordar recordar that he

am I'm a lot because me creed in I'm forge in the church in the

law was conditional was conditional to my comporting but I'm

that I'm many words I'm meant in the ministry until

the future until today Dante God no he

to amart and no to love you never. So I know there's people now living the winter that needs to be

this abrigo, this covertura that I think to say, the part of the heart of the Lord.

My dearerio, I see that consierves mirroes and I saw the moment.

I'm up you do you do this a time I'm doing to do you I'm

thank you that I'm that's a torpe burrow in the torpe intent of transmit

what God put in your heart. But I want to three affirmations

about the name of God, and I'm that I'm so I'm your true, my

good pastor, my kind of evangelist, a master, and if you're a minister,

look me me, look me. Number one, because I learned with a lot, and I

wish that simply you know, and you know, to pass necessarily for the

valley of the D. Number one, one, one one of the one, this is a possession of

time partial. It's de for a life. The Lord never will ever will what is

his to Satanas, never. Number two, those, those to those he has

he does he has we're flakeer, faller, cae, to becados but one

that God us possess, he never in the life, will never in the life, perdered the interest in us. Psalm 37-28 says Jehovah, no desamparer

his saints, for ever, are you're guardados? O'iste this? For ever. Not in occasions. For ever, his sands,

are given. And number three, someone, some minister, needs to hear this. Number three, those,

to whom God possess, he those prepare to go ever growing even in the trajectory

have to pass for some winter. You can be convinced that God has been the interest

in you and that not you will be to use never more but I'm sure

you're you're being prepared for something more great I insist

if you you're because there's because there God's also that

that's that's that Satanas pretend to destroy this

and just I just I know that you understand in your heart. No, there's

a good that could cause a person, that God pierda interest in you.

No, you know, you're a legalists amalgated. You are a position, possession

adquired. No you're not you're the sky. Because they don't

have the way to do you. God no per die the interest in you,

consiervo. God not did you interest in your name. If he ever once

he's a little bit a sarsa in your desert personal and private, he never

will be you'll you'll you'll you'll not you will be but

the abrigue also it means and it needs to have to

coverture and when I talk the covertura not is to give

a paternida a mega church or to give

a person or to say to say to I'm talking that when you when you're

under the spiritual a travel the honor as I'm going the day the day I'm down the

purgues of that's uncting, in heredero of that's ungid. A travel of the abrigue receives a bendition that you have

gone to remember what the Lord said in Matthew 1041 any one that's ever that receives a prophet

for to be a prophet receive a recompens of a prophet so when we're not we're

we're doing us of the herence that God we do. We have access to the reigning

in the that person you can believe or no, this result. Do you remember,

no, we have to ask you don't know for that the time, there's a

principle. There's mantos and revelations there have reyno of God levels of

uncion that operated in the person to that we have access

and simply for honrard it, we're acceding. Salis from his looms and constructs from his shoulders. Honrard has to be your style of life. It's more, even to come from

a church, not salgues there's a lot of people that said, I'm going to go to a church, because no partied what I did the pastor and not partied the doctrine. There are occasions

in that you can't never to negate the when you want to but has all what is to your alcance to receive

the benition of your authority before you not you know you're in

you know a lot of people who go to the people who are torpes.

Pablo says if is possible in when it depends of you stay in

peace in those the people in the letter in the

right and when you go to you get in peace in the

matter of I mean there says that I mean me maldiger

me said that if me went to the church, me quitable the coverture. Well, but then then he's

back to the property. Inclusive, the relations that pertency to be that time. It's hard,

but listen to what you say. Renunce to those relations of amistach that

that's that's you've done to you're to be to be to be

to be to any to when God to be to give to another level.

Not try to give them to don't you, not do call

center. I'm going to to call to the world. I'm going to tell them to tell them to ask them because they're going to ask you. So, I want to make clear, for you don't believe, that I'm in peccas. No. You know, God pelea for you. No, not begins to call to all the world.

No, there's a poor thing that is that's going to give us to give them to ask you. If you're going to work as a company in a quality of a job, when you decide to that employ, no, you cancatch the gran of that sierra. The

gran or the owner of the camp. Vete and bette completely. That is my counsel of brother or or a manor

or as a child. Vety and get you completely. Then you could have the coverture

in a new time. If not we're always we're going to get to a other

and we're in the place and get in the door, we're we're we're

we're cloacas. And the Lord says No, they want to give the benjamin, well, perey,

bendice, saccudette the polvo of of the feet, and bette in a bendition. We need to live with

a briego, we need to covertura. Pablo not only only only he bribo, but then he

bribes, pere a minimumament. You say, not is to ask a thing a thing for

a man that's sent out in the court of the murder? Manda to

to be to put a book, because it's alive, and you're living, you're going to continue alimenting-tet. Pablo proposed in his heart that he was to continue

alimenting his mind until the last day. He says to Timoteo, traem me the abrigo, he'll get the covertura, and

then say, try me in books. He said a book to me, that even to even at the

border of the world, we, we've we've been the life at the maximum. Tant to if we've been

in a mansion or in a cell. We're still the obligation to maximize every day. The lecture was his petition

for an ultimate food for a life. Because if you are to make your life, no

deches to learn. Some of say, and for what are to learn more when

you're to get to the carcel? When you're when you're when you

when you go to do you is that the knowledge not should

be had acquired as a jollery fined to be ostentos or to impressional to the other. I don't know what book solicit to Paul, but

I'm completely sure that his motivation not was to prepare to a retorica, impressionant for his next

compromise as a other next Congress. If he was that he was going to be to move, that

is the major the major of us when we're when we the Bible professionally

and no devotionalment. And the major the people is when not read the Bible for

himself to learn. So, many ministers, we'll read the Bible to see the Bible to

do you have a time where I made that this error. Much times say, Lord,

what do you want you want you to do you want to do you a day God

me said, you're aortelan and giving to eat to many people, but you're murgiant of anemia

spiritual. I need to talk to you. And for various years, I gave the Bible, and I said,

Lord, what you want to talk to me? Because of other way, it was a

raquit giving to eat to eat to rest. And many not are ministers and

not parted the ensnance, but they commit, more or almost the same

because in the way to pass a time with God, to pass time

to do solas with the Lord, they're going to others do they're doing that we're doing,

we're doing and we're what other's what other's they're after that the pastor, no?

To go to go to the church, and that says God. The Bible says that there was an

spectacle in Israel of truenes of relampagos, of sonos of trumpeta and that the mountainia

was involved of humo and Israel was a distance, morted of fear. And they

say to Moses, they supplican, look, because you go back and you get to get us and see God, a see if we're

not we're not we're going to us. So, then he says that Moses is that's the dense

obscurity in the God, but those Israelites were to the history is

in Exodus 20, 18, 18. He said, no, no, no, no, no, no,

no, you, you're you, you're the pastor, and we we're we're the time

to be what you God. That is what is what changed in this winter.

That's what changed in this virus of the winter. A predicator called this

pornography spiritual. He called to those who don't want to an experience

proper pornograph spiritual they like to look to do compromis

. Pertenes to the club of solicitators of benitions.

Emotion barata with someone that me to do

that's a experience to compromises me I'm if that experience that you

do that's enough I'm going to need to need nothing more me going to give to this domino.

For that's the newtos of God. Someone said that God not have not yetes. But if

a Cachso exist, the nietos of God live with spirituality prestated of the

children. Because the communion with God requires responsibility for this some of

you have seen you've I've seen so many times here, even in the arena, that many

Christians are in all the rules of the way of good good, people, and I'm about the good luck,

to get us, and there's the best, no, there's men, ideas, no people, no people, no, there's cromps, and one would think they're

that they're a bitchews and that have a part of football. No, look at a cross of miracles and are they're believers. They're notes of God. I know people who robes of the liberations

Christian. For what robes a Bible? Not for vending it. No, for that God's the bester through the lecture. So, robes a Bible and think that God will bless or robin books Christian? There are people who robes music Christian?

How many people are robbing music Christian in Internet pirateing music? Producing music pirata, as the gyrga. And they're that God will be to bendecis, copying partecitas

of messages to see they can monetize, monetize, what that is of him. So, then, of a repent, they're rompens all the protocols, all the mandamintos,

because in reality never never had a experience proper with the Lord. If your experiences are of second man, you're

a nephew of God, and you know your own story with the Lord. You don't you'd be that other

to take the vacations for you and then you're you know to be the

about the romance, and say, I'm sorry, I'm inamora of that chica, but I'm

to have to beas to get her to get to get a and get to someone that gets

to come and when you're ready to be to be to be you.

You know, you don't do you don't have to make to make to make and you

that you mastic and to the he said, hearer and learn of God is something that's a

good to be delegated. For that Parrull, he's he's not a preparating to

continue ministering. If he is he's in the corridor of the death,

he he wants to he he's and in that you can't

you can't you can't do some day, the pastory for convert little little

little a manned, a miracle-to-dial-a-a-converted in pan, in the other than to teach him to find the pan of d'Ira. But it'll get a moment in that God us par in the way, like Avalan, a through a burrow, of an angel, or in a ma'amorra, like in Pablo, we're, and it prohibitianists spiritual. I think we're going to

tell, many ministers, for the years, for the millions of times that we're to learn to someone in bed to teach to or to learn. And now,

in this indianno of virus, only survive those who learned to learn to see

only, the children, those who learned to grow to so I think that more than

never, in this time, there's going to be a legitimacy I'm in the congregation

of River Arena. Permitame in a little locura emulando the words of Paul.

Let me that I'll a little of this congregation. 10 years we're prepared for this

time. Since know the time this was going to I'm not worried because our

people are to be able to because here I'm not. I'm going to do you know, but I'm saying, for the

people, you know, the same passion that you have the same debilities that you luched with with the many times

I think to the congregation if you're they're they're they're in they're in just I'm

can't with the mine so be it so you're going to to give to

the pan of the life only I'm the museum most

most the works of art and the cross

the only I'm the pilot of a but

I'm invented the frequency of the And for so I'm convinced that what respect to River Church is a church is a church, for that's only I'm

to say, maintainance in your place. No, they move on to there, to new no, I know. Nobody has written of my congregation. I'm not, now that you know me put the man, now that we don't us take a photo together, now that's not, now that no me call the cellar.

Because no one here, it was being part of a campment of rakitics or of animics. I always said, they've got to learn for si solos, you know, you have to to talk what I

tell you tell you always will be a lot of a very very

is a experience not be the your what I'm you think you

I'm to be all the I'm doing a and I'm

in a book what he did you know I'm also

I'm you're a you're well you're well you're well you're

a little bit he's a only that he has supported the critiques.

No, there's a worse thing than a woman that is of experiences spiritual and present

of some book that's, for that Paul, says, I want a book,

I want to learn, I want to learn those the prophets have written. Not

to prepare me for the next Congress, for the next live, not to do three,

four live per day from the cell, or not to prepare me, to you nutrism, to turn my mind active.

Abrigo. Libro, pide in your winter. And finally, paper. Papyrus, for scribe. The last

peddle of Paul to Timoteo is that he's a little of paper. And this is my favorite of three.

Pablo no does case to his crisis and he makes the opportunity to continue being

productive. I think that He says, I don't I'm going to finish. I'm not terminated. I'm going to write.

I admire this because he no dedic to the time to the lachrymation. No, there's no exhibition final of

self-compassion lacrimogena. A difference of the petition of the book that us defy

to continue receiving, the petition of the paper us retes to give doing.

The to be a book to get to continue to need to

receiving. Until the last moment I have to be receiving even, even if it's a pandemic,

even in the end of but the asking a paper we're to give to do.

That is the real name to continue to until the end. He clam

to Timoteo for that he deslice some few on the little

in the dark and the dark and the time of the time. God had

of that until the ultimate moments of his life was serving to the voluntary of God. He did a his best

my humiliation in the disper of his execution. I want to see you with the hebras

the abras more great of his of Paul that not not is in what

he said in what he said, the message of Paul is never you never you

start of the question dear consierbo minister no you You have to do like Rocky Balboa, the personage of Stallone.

Oh, still not listen the campana. No, he back from the ring, because the campana no has soned. I've heard a lot of messages for there, that there are trumpets in the sky. That's all come to, that, too, that's all due to the microchip in any moment and we end up with the microchip.

No, they're going to go ahead. No, they're going to hear the campana. Still, there's people desperated for the manifestation of the children of God. It's again The other pandemic The pandemic of the microchip The Cascaria of Bruchus

Discovered where is the Antichrist And if it's Bill Gay The conspirations and the Chinese And the And the And the For God The message of Pablo

Is not you Don't you get from here I'm going to No, renuncies D'emapel That I'm a paper that I'm to write Because even in the

Seconds of the Partido It's possible to to make a goal. That's what I mean, my son, every day that's the barra.

A bit of everybody was going to be able to get to say, no you'll be you know, you're not

you're not a minute. And when he was going to get to 90, he said, the

arbitrator could add two minutes extra. And a sometimes in those two minutes

extra, they're doing all back the partido. And the same that works

for the leagues europeas, it's for the life. Pablo was teaching to his

his son what he's a man to hear of his father. No, abandones.

He sobri in all, support the afflictions, a sob of evangelist complete

your ministry because I am put to be sacrificed the time of my

partida is a circado I'm a battle, I've guarded

the way, the for the time that the coroner of justice, the

which will be the Lord, Judge, just in that day, not only to me, but the people who am your

own, and try to come to come to see me. When the telon when it

starts in the life of Pablo, Paul, Garabatea the last phrases

of the world. He even want to pass his

his sabidurial to give a because Paul was

that never, never diminuces the light the light of

the candle of the No minister was designed to do the work of the

church only don't you don't you don't you don't even because the does it's we're going to

buildings bases that's primary for the foundation that's that's

that's when it after I've been I've seen some I've a leader

that's ad de the not the pastor principal but So he deemio of all, he had the information, only he had the password,

only he had the accounts, because he mantoo all in secret, because that was a security, as a person a little, for the inside, he was a security in what he had, and mantoo all in secret. And so pronto, me did count

of what he did, the amazing eventura, emocionante in the camp of the buskeda of the new work. No, we can't go, no, of the life with the hands-wenas. I, I saw

a few years I've seen the story of two miners that were in the

middle of the world in the world of the and then

after the year of a year one they they

began to the pepas of the pepas of the and of the

minute the mine collapsed and and tonelas of the two

people and one of the one of the women was on the the

soil, with all the earth on the floor on the scombros on the spleening a pep of the

other minero he went to give to do those people, we go, we're going, because this

is still derrumping. We're to come, we have to go, we're going, we're going,

and I'm, no, no, no, no, no. How's the I'm going to say to the family, what I'm going to

say to what I'm to say to the people? And the other he says, only tell you let me

more rich. Only tell you that me mori rich. I think that

the people of God die really with the people

in the puns in the puns You don't you can't do you do you

while you battles against your insecurity. If Saul would have been a liberator

of a other than acessino of the suicide, still would beenerated as one of

the most great mentors of the world. In change, if we record to

Salul in something, we we're a person that's the

redid the the leader not not are not not possessives.

The people insecure but other other other other side, if no

they're going to they're doing their work. Those are in the offices, in the offices, in the offices,

are the offices. This is my engrampado. What, what's got the boligrap? It's my boligrap. And they're

afferated to a secretory? The church is more patetic, because they're afferated to

their post, to their pulpit, to a newel to do what they're and the leaders

insurers tending to sabotes the exitsits of others to protecters to themselves. Then use them to the people, but rarely

they're rarely, they're a lot of people. For that Bible says in 2nd of Corindios, 1214, the children, not to tessor the children for

the fathers, but the fathers for the children. And Pablo knew that he was a father and the

people bendecida always never a benition. When a generation pays the

price, the the next comes more Adelante where I had to have commenced from the looms

as I'm going to and not from the soil the teach of a generation is the piece for the next.

Saul derroched his last years trying to to get to to make a David

and I say if you do it to tell to the multitude

that it's a then you don't you not

you're not you don't make you your world doesn't

learn to be the success of some other, as a good

trainer, if you not you're going to suffer the syndrome of Saul. When

you're to work as to work to to do you,

you're to start you, you remember the power of the

talent in the economy of the he who he

was and we we're we just is the characteristic

of those we are the The job of Majordomo consists simply in administrate debidably

something to the proprietor until he comes. To me have critiqued much because when they're doing a pastor and I'm saying

and say you're a reguenza to be a badgues to be aftor no, that's that's not that's fungiening as a pastor

eventually but I don't know for how time but I don't I'm the pastor I need to put me the

title pastor because if you no valgo I'm and a sometimes me to be to be a pastor, a verse is evangelist,

a person, a producer of television, what I see you? What I'm important, the title? No,

I need to put my name, doctor, pastor, licensed, apostle, to feel like

my insecurity now now no fluctua. When the winter gets for the name of the

name for them, nothing, nothing can be in your world. My

world interior in the personal is it's the people

of the world in the world tend to get to experiment confusion

about their identity. There people. There's get to get to

the thing that the other he and that the coffee and that

another he reverence and other he another he never I'm I'm

I'm I'm I'm the Bible and so you don't because his

identity is that is a thing they're in the temple,

the end up those who were those who are around. And not

can separate the paper that he's, this is also the cause of

that many women have difficulties to accept the jubilation or the

return. This is the reason because there are the mothers that suffer

of depression one once that his other his little his

my my mom so my my mom said the day that

you caces, I'm I let me leave. For what to live? I'm like to live. And I'm what you're

mom, what are? And I'm yeah, I'm my last the last one of my children. I said, but

the murder. I mean, she was she was she was obviously not she

was when I went to my was in a car. affect gradually the personality, the style of the heredarsgo, and at all forget who we are, we're going to distortioning the true identity. And we've have become too occupied, and we've had

time to ordain our world interior. For that God brought this winter, because the winter you make reordered the priorities. I know people that's aferridden to leadarerable, before to pass her a one generation more young. Or what is

the is the other than the other than his own his own to that he could also

have a influence. A director of school English that was named in this

cargo when he had 35 years, his first act was to be

to be to a same that was six five years. So,

he said he was to the 35. to the 35, he said, today, he's six

years, and it's hour of to give to the task to the director to a person more young.

I know when you're going to say that there's a person that can't replace, that the

school can't work without you. You know well, not you think you

create that proper propaganda of auto-exaltation. Serro the card, when he came up

the 65, was He discovered that he had exactly those sentiments, that no idea to replace it, and that was a sense indispensable, but accepted his own advice and he passed a leaderaguer to another person.

Are you, those qualities, the marks of a person legitimate, called for God. The case has Paul are the characteristics of a person that edifics

in his world first, first edifices his world and when your world is good, then no has problems

of having a legado. Pablo, no is saying, assure you, that me record, he, he, he says,

he said, I've got something to tell, something to say. Ace little,

perhaps that's less of a year, I asked to the Lord, sir,

sir, is that you have a new a new a man that's you're

to be the 19 years and you have a if he had something new

for me. If not I'm a new, it's a good. I'm the last order of the

young sers. Pastor of the youngs, he said, I'm going, if no an new

assignation, it's a good, but just want to know if you know, for someone

that the 19 years accepted the thing, and never more felt like in his

book, in the back, until the the person. From a new

you're not to do you am more to predicate, I'm I've detenied, I've I've been

many years doing this. I've asked the Lord if I'm a lot of new,

and at a little time, I'm always the time, and he said Dantt,

he said, Dantt, when you when you're the voice of a father. Me

had been said to all, less that. And then when the Lord

said to my question, you you're you know, you know, you know,

you passate the rest of what you get to being a being a

being, for the young who are in a voice of a a father of a

father that no has a man the manto the grace the favor Salm one three

says you're plant as a current of the water that

does that's that's that's he does he's prosperer and

for so I'm don't permit that your heart just because your

time is terminated or because you're in the winter. Dar fruit

and marchita the sojas are two things different. Saul left marchita

his soja when knew that's that the time

had passed. Yes, so the time had passed and it first of

the winter and the first of David had had come

and but Saul could have prolonged his time

the time when the The restation fructiferous finalize, mantente with the sojas. The sojas marchita significan the imminent

death of the arbor. But, debauched, you see, at times, pimpollos emerging as a result of that presence of the tree. They can be new

arbores, but, but, in fact, are your fruits. You continue producing a through other lives. As a

ago I said I said to our congregation that stay very atentous that come in the eyes abertos

because every time to our lives to get to someone that has a

capacity to influence in our lives a sometimes there's someone

in your existence by a door not you you're

a westped for moment only not don't don't

for always are people are people who are no perfects,

nor touchables, all contrary, very fallible. But are agents manned to leave a mantle imparted of

excellence and power. And if God you conceded the opportunity to come in the

presence of a place of a substitute, you will do you know,

you know, you will know when you're when you can't you're renovated

for his voice tranquil and for his words sabias.

You know, when you When you'll You'll start to talk with him and discover that you're preneated of expectation, of new visions And when the time of his partida has arrived

When it's the winter of this tutor You'll have to A manto to bendition And unction To you Because that's Those are the

Menaceion They're all right They're all right Toesue, a I'm alexer to be a father in this Temporated

For some And me I am very to be a child. Because my paternity and my condition of his

no is for line sanguania. Always are for vincul, for impartition. Pablo wants to

be sure to be so that is so much in the times, it's a first time.

I've many people have many people who have been in the years. So,

take care of how you do you do you are recorded during

much time after the trough of the life terminate. Generally

it's more or less or in the middle of a part of when the football recognize that

they're having been the time. Have you heard the not they're the

people? Yes, sir, we're going to be 60 minutes. And this is irremontable. And it seems that

the players, it is almost in the partido that says or we're

we're what we're the crisis of the median age. In the middle.

The crisis is the fact that that we've been more more land with our eyes than are the

people are the for that's not there's not exist but we're because we can't be more

far far than we're to be we're going to we're and we're we're before the

winter that I've I'm a good thing I'm a That I want to passart the legado of my sabituria and minister to what I see.

I bendigo this time of pandemic, for the most for River. First, because we opened the doors to the world almost of prepo.

I always was very traditional in this. I said, no, no, no, not we do we go back the messages with

a certain delay of a month, edit us, we're, we're, and I'm I always was very, of promulver the excellence, the quality. I'm an addict to the excellence when

they're talking of the things of God. But in this time, God has brought a new time and me saw that the church no can be confined to an arena, a temple, for much great that it is. For various services that we have, that there's much people in this

city. And that he needs to open the world to the world and then we're going to the message

and then are many of people who speak to English that listen to the message and are

bendedisive I don't know never. But God has many times that are different

to the those those and as well we can that we can't

that We'll approach this Invierna, to transmit bendition. It's traditionally that the

condemn and execution of Pablo occurred during the persecution of the Christianos under the Emperor

Romano. But being martyisado no, he could to do any way destroy the

works of Paul, in all case, it was he left to the

maximum. And his tomb is actually in the Basilica of St.

Paul out of the murals. And there, and there's a grand altar, there's an inscription in a pietar, of at least the

single fourth, that says, a Pablo, apostol, and martyr. Now, imagineate to Paul, passing his few moments in

the earth, scribing the ultimate things that modelar in the car of the Christianism, as we know

today. If any ever we're to reveling our real our true heart in our

world, in our In the winter, because it's there when we don't have absolutely any intimidation. What can amazes a man

moribund? For that the policeia takes very seriously the confessions in the death of the fact that

the words of the people are being always are in the noble truth. Nobody mienta

when it's for more. It's not to mean. So, from the

soil of the pietra of the celled, the voice resonant of Pablo produces

changes until today. He is a man whose blood salpicaria

amplically for all the pages of his epistulas. For those we've

we've with all our forces to to try us in the

years as the years, as we did it in the first years

in the people the people will all what good that you did. But a

thing a mal-each at the final. And when I'm a thing a not is to make the hypocrisy,

not is going to keep being mean to be a thing that is that

is that is going being being a thing a is to

make a fact that not a problem with that

for a question of that question that's not

a false testimony and the law and the law of

the law of God also. What I'm trying to say is that as your last few years the people will be a record.

I know that this not is a very and it is an right. But it's the truth. The anciano live the

sufficient and it's a brilliant to to teach to the young. Pablo, to Timoteo, that has

has come his life and that's that's termina. And to Timoteo not only he's

how to start, because to start not sufficient, he Heclerc. Ecclesiaste 7, 8,

says, better is the end of the business, that's your principle.

What a grandios final. What grandios final. And when the

book was the book, the book that said, when

he doubled the abrigo and he's written in the papiro,

in the pergmin, the anciano had maintained his integrity

And with a look at alto and a conviction firm he was the guillotina of Neron

and it was there was where he was decapitado and, for that he was relevado

of his functions in the reigning there was relegated in the

reigned that wow the Mokken of Thailand saw the

the and we're And we have to learn to learn the signals of this virus of the winter. The winter is part of the dialecto, of the language of the times. The Lord says, the Bible says,

what he'll open, nobody can't close. And what he crier, nobody can open. I know that these are difficult to define, difficult to discern. But I know that God

seeer the doors to redidigirn or reposition us. Just assure you to have

a coverture a bro a breaer, the book to continue for you and not for spirituality

and a paper to leave your legate. If it's the first time that you're

looking to pray for you, I fascin this message of part of God.

Because no It's not even if you're Catholic, atheist, I'm sure that the winter not is

a word new for you. The winter of the life. For that you need to Christ.

Necesses to have Christ as your only Salvator. Repete with me Lord

Jesus. You receive as my sufficient Salvador. Entra in my life.

Limpia me. Limpia my piqued. Anota my name in the book of the life. Thank you.

Thank you. Thank you. Thank you for the cross. You receive now. And I'm peace.

A-un in this winter. Amen. And amen. I'm for those who who you

have to God, I'm for those who need these three things primordial,

covertura, abrigue, those who need to see receiving for

see And those who need to I'm a legate. I'm for my good

pastors, no you give us don't take the back the back on the person

to say, I'm you know, you're still you don't hear the campana. And while the

campana no suen and you're doing, even the temple, still

help you keep your call no is the temple our our

our not the question. God no need a edificio, and stardius, God, no

needs nothing, simply that you creas in your call. I or are for the ministers, I'm for the conserbos, I'm for those that now need a covertura. No me is tithes, but in the name of the Lord,

now, after so you can't get, the covertura that you want, or the God to signer, I assigns on you, a protection, a covertura over your ministry,

over your home. I assigns over you a paternity, but not for that you have to respond to me, simply for you simply for you know that I'm that I'm saying, that I'm rodeo,

that I signo all the days, a guardia of angels for that protect your entry and your out of your your walk, you, to get to be your hours of work that are to come

and your hours of the restance, in the pandemic, in times of the winter, of the springabre and the time, soll'd God over you, a new unction,

fresh, and that covertura that's over your life. I'm sorry, for that you keep you guys understand. Vendigo to

the church of the congregation. For that cunner of campions, for those generals of the army,

for that battleion unico, to the endulsavs all the dominoes all the

people, and I'mgid the god, I'm thank you your position. All the what you've

learned in these years, use it, put it for It's over, remember the most favor of this servitor,

nasced in a city little of Billingour, San Martin, is the same unction that is over you. I'm not in other position different to you.

I'm a congregation, a congregation, well, not it's my, to the congregation that's the congregation that is a providence

divina me to cast to turn. He said, to the river. No aflogeen, no,

they're not endregn, see, and they're I'm for you you're for you

for that not pass afflictions for that's in that's in this arca back from

because always that there's a new pacto, those protectos, those

I'm I'm I'm I'm I'm I'm I'm I'm

to the men, to the people, to the pastors, to to them to know

how to pay the debts, to the people, to to what have had been

over the and now those ovations have been that's over you're you're thinking that

you're that you know, it's a year, it's in that reposition

you. I'm to the generations that will that that

I know that they're that they're new superclasics of

the youth maybe with other another name with

other vision I I vent I'm that cuna

of because those we we know we're We have to blessesir to those

that are coming. And God knows that I have a lot of defects. Oh, no you want to know those. But there's one

that I'm not not so I'm insecure. And I, I'm so I celebrate when they're when they're they're

with the same locura and that the same llamas that's aggraated that I'm to the

I'm I'm a I'm of this winter be a bendicic for this virus of winter

provoke the manifestation of the church, of an church relevant, a church

different, a church of people audace, that is a palm a palm the

arms of the enemy. Thanks for this time. Thank you many of the connected

that's, what a little privilege, thanks to those who me can a

another, other is like a man, that God, that God, that God,

that guard, that make resplandeser his rostro over you, that you that's been all the things.

It's been a pleasure that's there. Thanks for support us. Thanks for to be here every single.

Thanks for those who are the reflections or they're on YouTube of Borterix, the program

of radio and television that we have done all the nights, on the Wednesday,

in Buenos Aires, in Argentina and thanks to all those that are all over for our

minister. Oren much for us. Oren for those that we're out of the case, for those who us arraise, Oren, no degen to cover us. Those am us, we're going, and we're going to see, God, God, God, and God

not change, the dominole, the day. Chau. God, God, and, as always, welcome to River. A night of soledadadone and abandoned. And I've hearded you're recognizing

a minute of time. I'm here. The Father me envied for you And me curates My Jesus Allas my cargast All my cargast All right, I can't

I can't understand Ongo your sweet voice Dicester me No, I'm here's Bienvenito You're a man, There's a man, and there Oh

Oh, oh Bienvenido I've been You're like Abandoned and I've been I recognized that the

Father me me me and I curates the your Jesus I'm

I'm I can't