Dante Gebel Live - Vivir escapando

Episode Date: May 7, 2020

Hay personas que deciden escapar y no enfrentar un modo de vida; son fugitivos que nunca terminan de instalarse en un sitio, que no echan raíces y no tienen un hogar. Pero mantener un territorio es fundamental para lograr llegar a destino y no ser aquello de lo que huimos. Escapar nunca es la solución de un problema, el vivir huyendo hace que tu vida termine siendo como una hoja a merced del viento y siempre te sentirás víctima de las circunstancias. Hay que enfrentar la vida con fe, hay que defender nuestro campo de lentejas como hizo Sama. No huyas, deja el pasado atrás y pelea por el futuro; lucha por lo que es tuyo. Necesitas decidir por quién estás dispuesto a morir, para encontrar una razón por la cual vale la pena vivir.

A other part The Lama No one A while A day A bit A person

that me reserve his identity for reasons obvious that I said

I was escape and I asked to what and he said

to I'm to all to all I get to the scos

the people, I'm a I'm a is a person co-barde

or much less, me consta. And however, I think I think I did

I'm in a mode of the way of life, like if my jurisdiction

would be in the inded into what is escape. And then me

says, to be the father, one day decided to casasas

what is a great absolute, is the extreme gravity, to

to be to to be to be imprended something to escape to a situation that we're that we're having or affixing. And me says, in the other to casar me, I'm cased,

saying, I'd say, I'd go to my house, of my house, of my country, and I'm a different. But then I did that no have a more, that what

was motivated was to escape. And then I escaped, I, having children, because I thought that the kids were to distractrae

and I would to help me to escape of what is the nid or to have to have to face to that person with the which I decided

for escape to share the rest of my life. And then I decided that my kids were to study and

to give me nietons, to be a mother that had only children. So, every person

that's that's always you get to think, because there people are people who decide to

make of the escape or to not confront a mode of a way. When someone intents

to get to a place to get in another, and to make you in other, is nothing more the motivation to escape from there. We've been a life that never

does a descansal, never pertenecees, never we've never loghours to have a house. This person me said, I need, in some moment of my life, pertenecer. No, I want to live

escaping. Those who are fugitive are people who never are to installars in a place or in a place. As I said, that I say,

I never to unpack the maletet and they're always with the malet list for

when I'm to get to move to another. And even this can have a adventure,

you make a nomad, you make a person without a reason and who want to

make, and who doesn't even a reason, that no perteneene, that no has a

home, that is a student of the world, but not a student in any

other that, that's that's that's passport, no does any

nationality. And this I'm talking in terms metaphors. No pertainse, no is, simply

survive, and no has no has a house. Why live continually escaping, being a

fugitive of all? Maintainer a territory is more fundamental than to defend a

doctrine. Maintner a territory is to know where we we're and not

be that we do it of the we know. I I'd like to say to

that in my life, I'm trying that's always been a future and that's about the

pasted by the past. I'd want to be to say the alas of that you, but I

would say, learn to me, that my life has been never been affected

for that I had been for much time, I'm was a time,

I'm that I'm who was that you know, that is the thing that is the

person, you're to be to be to there. There's people

to the automobile of his life, and he's looking for the speckor to be in the space of not going to be

like them, but of the time to look it's not it's coming so that in the trying to

not be one terminate repitient doing exactly that's what he's that you know because

just right to not to see to be to look in the way to look at and say I'm

going to look at back saying no me I'm going to see to him and a day, with a horror, we're looking at

the spejo and we've seen we're in our parents, and that we're the same phrases, and that we're that we're

that we're to say. Why is it that effect? Because, I insist, in the affan, of not

to care to be to that, we don't we're making it. That's resumed the life practice,

in a way that, in the way, to go to a future, with your new way to be, you're looking

to be a person and you're going to be a person who's going to be in the way, it's not the same, to get to

the reason, but it's a subtle the difference but you can be diametrally the life.

Because if you're going after the abundance, you're you are you you're the person, but

if you you're just you're getting to the poverty is the poverty that you

can't you, you can't to be you can't you can't or can't

completely when we're to define us for what we've and we're we're going to and we're going to make.

And the word, that's a time that I'm surprised every time that I'm sure that is digned of

a script of a film cinematographic of Hollywood, where one day, an exhacy of Philisteos

came to imprevisto to where they're to be cosetching, Cuyndo the Israelita.

Where they're living in their oldeas in the way tranquil, it's the

people of the people of Philisteus. For that they're not they're they're not people who

are they're not they're they're their benevolence the Israelis those Israelis corren desporied to save

their lives the Bible relata the incident in the second book of Samuel. All the

Israelites when they say they're all people all people all people are getting the

their ramienta they're they're all despair each one is raja your tierra

and they're all despoboried but escape never is the solution to a

problem never never. Grabatel this in your heart even

that you that you a cuñada phrase that all soldiers that

is that is that is that does that

you do you is that time time you have

to have to have to have to We're living under

a generation that's shorted the relations affective of 20 years for WhatsApp. And what's what you?

I made the puller to be a back. And I'm no me about. And he's

about it. Of the real that's a relation, can't do you can be a court? So,

so superficial was the relationship that was a question that was a matter, we're going

to start a step, because I'm to start another. That's people of the

people who are going to keep to keep a point. Because who can't if I'm going to

need to you know when one when one confronts, tard you don't know the times.

You know where you can't get your life? No, know who morning could be

your re? It's that you can't the arpe the arpa your monarch

manna. And for maldecy and for subestimation to be that camererererer

can be the president of a channel of television manna. So you know you know

you know with who you're not when you're a person could be a channel of a

good thing and a contact divino. For that I say never, no,

we have to get to be able to be able to be your life be able

it's like a wind and in the time long

those most the those monsters that they are

to see in the So, some monsors you're going to

try to trap. There's many people that's a monster of your

opponent. And not is a moster it's a cuckarachia. But there people that do

great with his temories. No, is that he's that I'm a little bit

that I think you and I get a thing, I'm a stomach, and I

get the heart every every every he'll be the then you turn

in the other and the other he's Now Israel, be to the Philisteos and they're all

all running. Nobody pelea. Nobody. But there's a Bible, and this is what my most my attention.

There's a guy who's and in a moment he's par. He's par. And he says, why have to go ahead?

And you're saying he's put to defend the Tesoro Real. It has a lot of a picture. A camp

of lentejas. Or no had morning? A camp of leanteja. And in instead of

say, for Sparta, he's for the Lenthe and say for the laco, the

guy, inagenao. There's this is called Sama. In middle of two

the army, the army, that's that's out of the

fugitivus and in the general of the general to come

I imagine the satisfaction that have the the

enemies when they They were a war without a battle and they're they're all

they're all they're in they're in the peaches they're in the capisela like we're like we're

our we're we're gonna we're gonna we're gonna and I think that when when they're

people they're gonna come up they're all they're they're gonna and then you go back to

like you said the cellular me'll be the cellular and you you, you've got you, you went,

to the cellar, the cellular, and your your your you've got to so.

Well, so he was he got his spada and he's and he knowcian

the modus operandi of the philisteos I know that I remember when they when they

to get to to get to the battle to the in mandar a battalion contraone to a

manned the champion hey, desaste of this idiot what's there's a manned

and we're a new and we're possession of the so they send it a champion

and say the word that this boom derivae and still waiting

for other so the official says this he's heirio man

a two or maybe four boom boom boom boom boom boom so

come boom boom like a jack chang So he cargues. Mandate a docenta, boom, boom. Mandate 30, boom.

And he says that God, he gave victory over all the army. If not lo, I don't know, I think I'm Disney. This is a story. He gave victory.

So, he was cargo one for one defending a camp of lentejas. Only contra an exercite. I'm going,

what have been thought the Philisteos? The first that I'll make a conclusion is that Sama came the standard.

Subo the bar. I think, I think that is the cruiser for the mind to this

man. Because, a very, convengames, persons like Sama are a problem

for the rest. A person so, you can't interrupt the narrative of we're

we're not that we're we're we're we're we're we're

to be a narrative to all those who were all the

because now they're all all had been who had been

in the intent, that no he's this story, what

is to do the people, the Bible relater in

chronicles that David had many many, but three

of them were they were the men, one

was who had defended his territory of the

country and against a against the in the

Texas, it's a person more of the infanteria and they transform in one of the

officials of David. Because one thought, well, he, it's a loquito this, no.

David not was about the loquitos. I've I've got the story of Joas,

of his men, and they were officials, and they were in the pentagon,

in the house in the room, Sama, not was a man, he's a

act of a lot lotto, but it's a lotto, so that was one of the officials

of David. So, I think, what's he cruises for the head to Samma?

Because he changed the standard to all the rest of the only that he had had been

the only that the only that they are in a chimenea and tell to the story to

his nietons you can not can know, that they're saying,

well, that God is that you're not, and Sama? And Sama? Well, Sama,

no, not was not it was a little people of Mexicans

and Padres Salvadorian he's he's up the barred to all right

to the world he's the world he went the

what think that he thought that's because when

Samma regress covered of the enemy in the head

in the car when he comes to nothing to his presence,

his existence, molestable to the rest of the cobards. It was an accusation

for the men who had been who were because God, God, God,

he was what he had been a lot of the time, he was to be

to be to get, hecalf and he had a years that the people,

and Israel was going to get and I did, I'm to be a fugitive.

The only that I have is a camp of a little is a manned.

I'm I'm doing. I'm I'm and I'm want to the

last you have and I'm going to get. I'm going to get to get to

and I want to make and my and it and he

did you do it. It's plant on the tetheros that the people

probably the camp of the land was an indicator

of the provisions or the I mean, the resources that the Israelites had, but why not they're in the rest, then?

Why, all the world escaped? Because there's a moment that, as Amma, you have to say, a bit, why it's worth to bele? This is my territory, this is my life that I've chosen, and

to make a cargo of the life that I've coho. No, we can't be always. If what you move is the faith, the motor is the and not what you're escaping, you

have the dominion of the things because the time the way, the can't be

going to be the world, the world, but while you are going to be able to be able to

the other. So, no? So I think that in a form, when we put us

in a place, we have to think I'm here, or this is the

place that I always sony to have the paradigm, has

that we play we we're that we're the we're not the same to fight

to get to get to get to the past. If there any some reason

for the part of the world about the world that's because the

church says to look to the future but like the

people are going to get back to see a

place in the time in the time in the world the

thing is a man in the man in the thing

all is a fear all is the fear it

the us They say all of what we have to do the and if

even one knows that there's that we're that we're going to be

that's the emphasis of what we we're we're the emphasis of the

thing that we're so the church begins to be the people

in the other in the service anterior your your your

daughter is you're going to a child your your

your time you has So it's 44, you let's go. Well, a little

little less. And you know, to the guy, oh, how you go, to you go to you go to? No, dejects to

the auto, and if you see, to get the car, that the change in automatic,

because with that idea of that I'm going to get the hand on the hand on the hand,

and the car, and the carson to the car, so, if you're to the

mind's the time, it's, she's, I'm going to I read one the story of a trapecist that was a

genie in the circus but one day he was in a day he was a part of that's a time of him

to get to get to get to get to get to and the difference is subtle but he's

that really that's that really you're to be a route to freeway in the

automobile saying oh I don't have to chocker oh you you're to choker

because the faith functioned for one one side and for the other. What you think is to be able to be the other. You have to move to get to the car to get to

get to death. No, for no chocker. In the way, you'll try to not chocker. But no, your motivation

not is not chocker. If you, your, your little, you know, I'm going to get to get to God, and if this is

a unvergues with a man of pulpo, I bendigo your life, so that when you want to be overpasser,

sit the spirit so and you, you the endisis to the for that she is a big she's a

and see that has a little bit of something that have to care of a little bit of you know.

That's what that's the wonderful. That when one looks to look back. I went

a, a few years, I went to the backerio where I was like

the time had been had been had been put a button

to pause in the year in the year 17 so

the is the same the same paris to revocar the same alambra

cae I think that's the same little the same son he's

the same no can't be that it all the thing and I think

with my own my probably the tragedy that could

be there can't be in the time in a time

the the the person the go and some

away away but away but who we We don't escape us to

a life with the same parquet with the same your life

is your time you put your in the year you have been put a pause

in that divorce? No, have you have put a pause when

received a diploma because a process can be

a great or a great, people who live

paus in the exited, in the exit that only that only like the

fracassau. The fracaso us mark and we think that all the people know how people know how we're not

we're not we're put up a pause and we're we're going to look at the future our life

is defined for what we're we're going to be fugitiv people that people

that want people put in Facebook enamorate of someone with future

because past they're all you if you look to someone

that no has future, you're going to get in a trip in a past with him. And we're really we're

in the past and we're not going to go back in the time. For that I ask you, you're in

some place, you're in a place, you're in a territory, why you get you, how you

got you, you're getting to something or going to something? There's a proverb

African that says that all the in Africa, amanez a lion knowing that

if not starts a morning, that morning no desaluner a gazela. And all the morning

ameces a a gasela, knowing that if if it's not going to get to

a long, it's you can be a leon or be a cella.

The secret is that you always is going to something. And if

you not go to something, the past, at the time

to terminate devorando. And it's the worst that you can't pass. That the pastime terminate convictions in your present. God knows about this in the service past. So one has to ask, well, here, what, I'm conduce? Another way, the faith or the

temor? What? What do you this is my camp of lenteches? There's a moment that you're going and says, Basta. You're down, you're going to do your spada and say, to defend this is my. A little bit. A little

to go bad, a little to make a champion the philisteos that you try to

derivar a little you're not even as you start you're making the story even as

someone that says I'm to play for a little for a territory

no you can live with the mind nomade that time

you you need you need you you need

for what you you and for who you are

you are you you do you You decide? For the

why to you? And you find you find out a reason for the way

you're in not you're alive. You're you're going to get to you. Necessits

a reason for the while is that is that is that you want to

you're alive. The officers of Rome saw that that

Alejandro Magno said that Erodes had that even

even even even to get that the soldiers they've got a reason

to die. Is that those who would maintain them the world. When you have a reason for Christ, I

going to get to Christ, I go to get to the evangelio, I'm going to prayical.

That day you're going to be able and not surviving, living, hallelujah. Can be

the paradigm but until that you decide you maintain your territory you're going to live

a life a life a life, you're to be a victim of the circumstances. How many come to our consults pastoral and

me say, oh, and I mean, no knows what he did the life. Me enganyed me, promised you the moon, me said that me to go to the

stars and not me back down any the taza of the banio. As I said the dominoes with a beastie and a me nobody made

a movie made a movie. There are people that creed that he passed. All so they did. The life

is up the morning and he does things to do you and it's a moment

that you have to get to give to give to make the life.

The life are the circumstances of decisions that we take

that we time all the day. I'm going to do you to study

I'm going to get to take a coffee because to

I'm to get to get to to be to to be a

title. It's a good. No, no because my friends me

were my ways to but no are Hayd there's a moment where you have been

Peter and the chivue and they there there's a moment that you

have been to say this is my life this is the way that is the

way to be to be not not that this time

it's that you know you you're you just that

you're not I'm not I'm not I'm to

to defend what me to defend. No, you'll have to hear to hear to talk to talk to and if the

adolescentes not you're going to give you, you're in the key to start of the time and it will be to be

to come to and you and you car to be not that you preferer to keep me called,

because I want to keep a place, and a sometimes to make to make the war.

The word, like I'm like I'm never, preserve the peace is to make a a bit of

the tapete. No, a a lot of a piece provoked about, enfronting. Not it's

time that you have to be able to hear? That your mind to escape to the poverty has to

change the switch and say, no escape more of the poverty I'm going to get to the

abundance. It's different. One has to say, now I'm want to make a look to

see, me want to say, me that God want to be the way. I'm going to the world

that I would be the thing. and to chican that break that when I'm muret, be the most similar to

what God was the first I'm going to look to look at my tios if I'm not my tios. If I'm

back, the most probable is that the story. I have to look to look at your

divorce. God, not your so much your so much your fracosos sentimental. No,

you know, you know, you lookes in the place where you're not you know the past

you did, I don't I'm not a God of present and a God of future. If you think that God you're going,

if you think that God will change your mind, and give you know, give you a man,

that's my God. That's my God. So, me a man, the Lord. I'm going to

never.