Dante Gebel Live - Voyeristas

Episode Date: October 9, 2023

Hoy en día, existe una espiritualidad epidémica de comida rápida que nos engorda, pero no nos nutre. Estamos tan saturados de cosas, que durante años hemos estado ocupados en hacer la iglesia; en lugar de ser la iglesia. Pero, el gran secreto de una vida cristiana fructífera es mantenernos enfocados en conocer la gloria de Dios y decir NO a casi todo lo demás; es estar “escondido” en Cristo, la roca. ¡Oremos por una Iglesia de hijos que han dejado de ser espectadores y que realmente conocen e intiman con el Padre!

Very well. We're ready, yes or no? I want to start with an analogy that always me was magnificent

to get us in the medullar of the message. An analogy that one once I used but I think there

there's another that can graphicer better or prepare better the way for this message.

Suppongam that my preoccupation principal was the health of the population

and then I'm a business, a tienta with a premise

that says jugs organics with 100% of fruit natural. I go

that will be very in a on a on a on a

model where everyone wants I know I'm an

thing I'm a thing with sugar sugar sugar

sugar sugar exprim without without any without a

thing a lot photos of fruit freshas and then I'm going to make

beer vines liquando sanarias remolachas espinacas peppinos but there a problem

no there are sufficient clients that are the amante of these so my business

no gets a little much how solution that I do you I'm a little

a little of cream and a sugar one once that I'm that the jugs

begins to get more people because he He's a other savorcito.

Then I I'm a good and the ventus even more. When I have added colorants,

caramel, I'm going to make a fortune because here the people like all the people do you get to

the infarto. And I start that the clients are engordando. The that was flakito flakita

after six months, looking a jug of natural, yeah, it's a wrenita

or I think I'm going to be it for 20 centavers more, leagrano the vase, churreying fructosa and glucose, no important. And finally, in my desire to do you docketing, I'm opacing my meta original,

that was to offer to bea solidables. What is true, that in any moment, if I'm honest, I'm going to be able to get the cartel that said,

jugs natural, jugs organics. Because the organinic or she no has nothing. Or what is the

better, maybe to give to get to make to make sure that I'm that I'm

doing the product distinct. So this is a panorama very common in

our churches because to say that we come to the church

and to have a relation with it, a sometimes not

attract to the people. So, so sometimes to

attract to the client tell we've to adderantes

and get in a moment in the we've added to give to you know we're not

we're not even because we've added a lot of things that

has a people that people want another analogy

magnific we think we're we're a nine a

nine and consider to celebrate his but you

you don't you don't No, there's nothing to eat, no, no, there's

no more, nor have to be. That's the kids who want to do your son, who are your come to pass a

time with him, that's not they're not. But, nothing of food, nothing of globes,

nothing of not of no, then you're not going to do you, then what does? No,

it's a good. For coming to go to my only going to get a redenton. I'm going

to arm a relash with a video-jew-gues, a toro-mechanico, jumping, dulces. And then, even those chico of other

barrens and of other colleges, that no have the menor idea who's a year. Here's the fiatta, sir, you know, my son, no, but here's the fiatta.

Imagine that you're a lot of a lotund, 500, you know, who know who know who are and you're not and during the

fiesta, you know, you're to get to the kid, and you, oh, look, look, how you

look, look, how they're look at all those who want to be to be in your your son's he'll have to

trygare he's going to think that all those who are in the family because they're because

they want to they're going and in essence that is what we do we do when

we're when we docourant to the message or to the church so we

we've learned of little some that to to be to you

need to have things diverties for the new ones, Noches of pupusa

Festival of Burrito Cue of the church, there's not you know, no, no,

no, no, no, no, if not me cut in the world I'm going to do you do that they're,

I'm going, I'm worried for the education theological of my new, other I'm what I'm

say, I'm not this Nabucodonosur to encime two hours. Two hours two hours of pass, is what

I'm what I'm so what I'm so what I'm let's do the people don't know. For example, and then we say, look, God, how people

came, just because they're having to because who are because who are to trygues, we're going to say we're going that only we're

to come to see that we're there, God would be that are those who they're not, but when one says,

we're going to try an invite, we're going a person, to presentar a disc, we can't

come for God, they're for all what we're we're doing with bad the motivations

because I've done with events of so I've organized and have participated in others of that

caliber as a invitation. What we want, our motivations is that the

people come to the feast of God but we're we

would be to do a way he would be that our church

would be a a little and he or

he would desire that the reason for the people and assist, see to know him,

start with him, although that represent a minor quantity of people or people. I think that's

here because me am, in the case of a couple of a year, in the case of a bode,

we don't know we're the middle of the people? Because it's just that they're because they're

people, of the friend, and they know even to who's even to get to cast

to be in the funerals to take a coffee gratis so imagine so imagine

you say well I'm a lot I'm like I'm like a lot of

Jesus said in Juan 539 scudniad the scriptures because

to you think in there there are there life

eternal or they're but this power these scriptures

said Jesus do testimony of me and you don't

want to come to have been in life eternal, prefer to learn the menu,

before than to dinner. So in other words, not even to learn the Bible

not to be to get to know, to know, to be to know what we're doing.

If what we're looking is a word of a Bible not does not because it's a

work to be to be that I'm and it and it he's orco.

When we know we're we're we're to who we're doing,

this is simply as a person, as the menu. Juan Carlos Ortiz said, who's sit in a restaurant and says, Demme the menu.

Then the Camarillo and says, what are to order? No, I'm saying, I'm going to the menu. And there's

a general reading the menu. So, to, learn the Bible, without direction, no, it's not

to do you. So, some, we conceding a great importance to the lecture of the

power, the world, for certain, no, no there's nothing intrinsically malo in that is very important but when it's transforma in

bibliolatria where the Bible is more important than who's then we're in serious problems we're more the Bible than the author so we need to record that the church

not took what we we call new testament even more after years more time of the first crescent, no-sequire didn't even

have been the ancient because those rogers costosososos reposable in the synagogues. So the

only scriptures that had, the first Christians, had been been transmitted in form verbal by the

abuel, for the papis, to his children, to the children, to see

to find to what they had, as a guy, and they were,

they were about God in a grad that's that's that's necessary to go to

the end up to look at the empolvada cartes of many not I'm I'm like the

I'm, I'm, I said, how did they they were they were they're they were they're not

the things in their questions they're a relation with him

and a and a sometimes we're we're we we're we're

we're the Bible one hour all day or every that I I read a

very way I'm not quite, but that's not calific our quality spiritual.

Or how we're in our church what's what you go to the church every year?

And I do you do you serve? I'm sure I'm much I'm who's

servidor or voluntary no, I'm I'm I'm what you

don't, so sometimes one he's that one that the only

that the only that or the activity, but the relation, how one is a relation to God. Exodus 33, 17

relata that Moses has a audac. The petition says in the theologos more

grand, more atrevid, never made for nobody in the humanity. That's

that phrase marvellousous God, Lord, you rue that me mustres

your glory. show me your glory, show me your rostro. The famous Predicator Spurgeon said if Moises

had been a car of fire to to get to the sky. Or would have said the

shogger the caballery of a nation or envia a fire

of the sea to consume an exhirton or said Spurgeon or he

could find a parallel to others who did orations and similar.

But when the man says, you I'm you're in your

glory, he's like a one of solas without and then nobody

that has done that's after he. A giant and a

bigote, an bigote, a because that Pets Pursion

rebass the that of any that that any could whatever

if had know, other people, others asked liberate my people.

He said, in a moment, I want to you know that you know, and I can't, see my

glory. Of actually, you'd have to be to be to be to be. Vib?

No, you're going to see? And this is the point of the message. Mois-

Pudu' had been contented with the experience to have been been

consume. I know that the majority know of what I'm going to do nothing for sent out. Moisei's had 40 years in the desert, in the exile, a sarsa,

a plant, in the desert, starts to make to be a epiphantic, of a manner milagroza, and no she

apag, and of that sars God, he says that has a call to him. That's that for si

is a miracleos. Mois' could have predicated to his people that intend that intend

to have that same experience similar to that he had put to the church assembly of

the sarsa or in the poor of the case to say they the people that if they were

they were they'd try they're to use one with a fosphor

human with a car with that that experimented they're

the fire of God because for to contemplar

a sars not not necessary to to to

to To contemplate the glory of God, we have to be to be dead. To contemplate a sarsa, not is necessary to be dead.

I'm going to more in a moment. Much of a lot of some time of their lives. What typifies

the sarsa? The name of God. I'm going to do this for God. I'm not going to do you.

The fact says the words, many are the people are the people, the people, the people,

the people. So, so is that not all the The other people are They're chosen No,

not to the people are the people. Much are the people are the

people are the great error is to put that only

for ever ever said that is valid to

say I'm I'm can't I know can have

all I hear I hear many people some some

that I'm flattulence mental. It's a cross and they're just on God me did you have a dream and I'm going to do you know

to get to get to give in a staturedial and I'm in a stallioner and was back to my avion and a baron and a baron

and he went to get a darkon of God. But that not means that has been a called for God but never was

still to do you. He's called with the sarsa I've known to people petulant like all us not like you're like you're like you're like we're like we've known

people petulant I've known people maltratador orrugous, egolatra that me has said I'm like I'm mad

with all the world but I'm I'm saying the name of God like the name of God redime all the rest

no important that you don't you don't that you don't know that your character not be to the feet of Christ.

No, no, no, no, it's that God me called. Like, to have been been to a sarser, he'll redim me for anything. Never could be someterson to the authority.

You know, the people that I've known that can't be to be to beck, but no. To what he manned, the pastor. This don't have

to be with me. To be the leader of Ujere, that he said, for favor, oh, he'll be to talk to the other passio.

And for what? I'm the same. I don't know. Or no can't do the fill to be a coffee. I'm talking

to subject to any type of authority, to the authority of an employee. So, to be necessary,

I've seen, have been to know- have been to get to some fashas, that's not, they're in

the other service, for that I can't be to be able to be about the thing, but

they're not, to put it to put to the feet of Christ, and say, no, is that

God, you know, and they're, and they that some every both

we include that I'm including, that to think that to have been to have been in

a sars again, you're just all to get to get to the people. Not there

have to have to have to do it. The only that can to invite to the

people to present your own that's what many do you see when you

can't do you can't do you can't my God's my

surz, how mured Pace the altar. And in any part of the bill we're going to to find the phrases, pass the altar and gethese the

benjamin, pass the altar to rebatar what God was to hear the and receive or sient a fire because the sarsas

not can not be able to that our time to make them or for that the people come to see in all the

sarsa exists for a fun. We're to askererer that was sacrificed, that that they'd if the altar, if the altar

is a place to rebat to you're going to say, no, it's a place a little bit of the altar

to rebat the bendition, he was to move. For that I insist with the idea, that solems

design our services to complacer to the people, and not always for that they

don't even of their churches are tiborra of activities. The Nourses was in

the moment before the pandemic at tivorra of activities because I had that school.

We have many things. We have young soltero. We have reunions for soltero. We have those more

grand, that were the 40s, that not are not the children of less than 20.

Not they have we do we. We have some recalterants recalcitrant that are other

age. Also, also are those who are those who are they're not going to do you

because they have been a pair of they're so they're they're not partens the

so we're a reunion of bude. But then the The viuda also we also want to do we. So when one has these activities,

one creates, oh, we're doing things for God, but in reality we're adding a dulcorante to what some juggeral natural, simple. So today, there's a day

there's a spirituality epidemic, of food rapid, that no's engorda, but that not us nutre, not us alimenta. And to us

not us not us, especially in this country, we just the menu like the cheese and factory does it

is like so one by and you know I don't know how do you do you know for the people of

the rest of the world is a restaurant where the menu is the Bible Reina Valera

with studio biblical 850 and 3 manner to serve the

the and for many years in the churches we we're

we we're in food chatar and menu great

surge a new idea, a new vision, a new revelation, ampliams the menu. Someone who wants an event special, ampliams the menu. Because is what

they like the people. And there's to try predicators newidosos every day. If it's possible with theology newbosas

too, because so we're going to the church. And the church is, who comes to a person? That's trying to bring to someone

to bring to someone is very interesting. It's horrible that. Because there a moment that's a time

when you get the thing, and one says one says a other does it

and then know not know what you know what is what we're and we

do we're so we get the then the second the agenda and the menu

is the thing. Because this is what he doesn't the people we're

we're we're we're more because one more activity, How much more events specials, the more concert,

more major, will be the impact. Because that's all we call them, we know, we know a church, we have a lot of money.

It's to grander the combo for 20 cents more. And the great secret of a life fructifra is to maintain us in a

one only things that is enfocados in to know to God. Muestram me your glory. For that God

not to say, to not to say to be not to to all the other of the more. Enfoge. What the way of the enfoque?

Aprended to say no. Decir no is difficult. And if, I'm, I'm a caballero that I took the si-facil until the 30-tenth. Mom-ma said, Mom-ma-me-me-decied, you know, that's a manxed a woman. Vivirias, you'd be a

that's a fast, no? Then, then I'd give me the no. I said, no, this no. No is impossible to give to the no. to remain enfocated is essential

for a communion real and not it's easy to say no but we have to learn and even

not it's easy our health spiritual is in the world so we're to learn

to boycote the spirituality of the food and focus in a one one one single

and avoid the those men those menus of the buffet or tened

where one can't eat to come to do because if

if this we spiritual is grave-situal David Oron in the Psalm 27, 4, he said,

one one one of the other thing, he's the only that I'm a great, for some

someone do you know, to be in the house of the day of my life.

No, pere more more arms, no pere more that's a single

thing. One something in mind. A relation intimate and a passion Pablo, he says to the Filipenses in Philippenses 3.13,

more than a cosa do. One, two, no, three, one. No, three, one. One, not three, one. Forgeting what is that at last. Esforzancemending for alcansar what is ahead. SIGOVANZANZANO, to the goal, to win the premium that God offers mediating the callament celestial in Christ, Jesus. One single thing. So, what is the objective of Pablo? I want to be like Christ.

And the writer of the Ebreos, us indicates that we have to depojarse of all a of the so

that's that you don't get to get a carrera the the

not quite, with a top of the topado, no, but it is peso.

All what's sobara is eliminate. It's per not,

but it's so you want to to use to God. It's peccated certain

amistades that are to take more alcohol to to talk babusadas

yeah not in the affan to evangelize but you're evangelizing to you the peccado no is peso

so the great the great is eliminate all what entorpeck the contemplar to God and to know

his rostro so we're so we're so far saturated of things that during years we've

been in to be in the church we're going to be a church

to any other any church and makes an church. Seed a church is another other thing.

Salmo 101 says, bendice alma me to Jehovah. And we're we believe that the Bible

says, bendice, Lord, to be my al- my church. I'm going to

you know, bendice alma me to God the service is for God, not for the

people. Not for us. Not we're here to come here to us I'm

to be to be to be but we're to ador to him. We're to

do you do. We're in the tendency. Make a memory when one

when one looks at a church more than the church's more to be a good, the church

says, no, my kids are in that the church because there's seen in cool,

and because are modern and they're they're all in gin and they're they're

all hipone. It's all right. Pace and love, it's all all puttas in

scene and there's much hume no it's a bad, I'm not someone who is a

person who is a God, only because I'm not the but I'm not

we're not we're not time, all this is going to end up all right

because in material of entertainment always there's always options

outside the the church not not can't do

we we're a Vegas us We got a Hollywood, we're going to Universal Studios,

we're going to Disney. One of a lot show we did, we're going to Las Vegas and we're going

and we're selling a post of burritty in the cornered with what we have we're not the shows that

in Las Vegas. The game of the light of the screen where one doesn't know if it's

magic, if it's an animation, if you simply then you not you

can't compete with the entertainment. The secret is that

the The fire of God no caes in altars vacuels. For that the fire

has to be a sacrifice in the altar. So, it's to have a word. The Lord,

mustram your glory. No, you're you're alive, you're said, you

know, the fire. The fire never will be a light of

the pulpit, of the people, the invitation, of music of

decretto prophetical. I can say, Decretto prophetically that all

will receive the Grinkk, receive a grinkal! And they're to applauded all.

Even the he has he's to the ball is a fire real? It's the it's the promise of a political, that's the promise of a body, it's the promise of a few, the word of, you know,

we have to convert us in the combustible negating to us to us to make the

cross and say it's John Wesley another predicator he said I'm my life

over the altar I'm you think you you're that you do you

this is the chripy this is not a little is that your car and you

start and you and in all the people get to get to get to

get to to see me, how every day I'm more to you. That's the

the relation to Wesley. Ditch this. What I say to say to

continue to have thought carefully because I want to hear susceptibilities. Not

I know what God has said that you know. I know. I know that

the pandemic have been sent without leaders abandoned because me it

have said, without a direct without a directress not all,

No, I'm not I'm generalizing, but many have expected during the pandemic there, March, 2020, April 2020, a word of alient, and no they've received. Generally, the pastors, the leaders, they have said,

from a zoom, be prudent, put a tap-a-box, that is in your house, and no forget to send your di-smo for mail. So, logically,

nobody expected a order to come to get to contagiarse. No, but many were They've been left-hurted. A lot of people and said, no me pegged a lot of

a lot of nobody said. In the past many years, the masters religiousos, the Pharisees, with the fin of to retain the control,

they've got to a God of the alkanse of the people common, which is very to what was in many churches

before the pandemic. I remember that just the decreted the quarantine, a minister, an friend me said

very preoccupied, He is pastor and me he said, I don't control to my own my own my own

because now how much we're going to be in the building I'm going to not you know,

I'm trying to say there's there's a there's first, first you don't are

your your bobeha. No, don't you don't those those

they're saying, ooh, now I can't see, oh, I'm

my pastor, me prohibit to be and I think, or I thought, well,

that's to exerts a dictature in a place of a leader of a son, a regime egemonical in the place of a

pastoral. So during the 2020, it's a very important and this is very prophetic at a level

global. We could identify who were children and were not yetes of God.

So, those who were in a form vicaria. You know what is vicario when one

when one so you to get to God a through a person. Vicario

is an experience a through a intermediary we could identify to

many people that were to be able to be that they're that's when they're not they're

not going and I agree to say 40 50% of this congregation is new

many not they're not oh, oh, oh, how little

was to eat was to come to make the I don't need the church,

and they said, no, because they were a spirituality prestated, they were in their life, they were in

relation with God, if they were in a lot of people, and they were doing it even they were

not even they were to see Jesus with the new, because there no there no been intermediaries.

Yeah, not it was the same God that's so that's and you will be to castigar

and you go to a reum if you don't obeyed and if you not

put is the Dism, you're going to get anemorrhoid, yet, you know it, the God that was the God that's

and the officers who were in the first were in cellars in the house. And as

the pandemic came to to prove the legitimacy the people. God

decided, permitted, that's that were to be to be to make a intimacy

direct to his children, without any intermediary. Many were to

order to order, to without, without to get to the hand in the

manned the the people, and the people, and they're not in nobody.

Some of have to look videos, others putting in music and they were

to go to get a God without people. It's exactly what God

he was Israel in the Desire in Exodus 19 and

Jeobal he said to Moses see the people

sanctifical and and that until today and may they

love their and they are prepared for the

third, because at the third day, I Jehovah, descendere to the people, me start over the Mount Sinai, and when

so it's the bocina, the people will give the opportunity to all the people that had the

intimacy that he had with Moises. Preparens and alistens I, I will appear in the

Sinai and come and metans in my presence. Because resulta that Israel not

confiababas much in Moises. They had said, even in Numero 12, only for Moises Allah, God. No, can't talk too

with us and he said that's the God or he? The Messiah. Why God not? God, he's

saying, too, they're not, they're not. They're not. And the other is the other

the great reasons for the God permitted that a Chinese in Asia Oriental is a morseal

and that the last year the digestion, put the globe entire to tremble of fear. That's what God has said during all the

2020. But what we can't forget it is that to accept that we're going to be able to

die. Moses was was disposed to be to die. The people, I don't

see if was supposed to to be. The people that was a experience

religious said the prophet Enrique Iglesia. Now, Exodus, 20,

18, So, it says, all the people, clear, it gets the third day, no? Lge to the third day. And the people are there, the last few,

the world, what they were the exterior, what they could have to be, and they're under the Sinai, and all the people, says the Bible, he observed,

the struend, the relampago, the sound of the bocina, and the mountain that humia and, and,

they were, they're, they're, they're, ah, no, no, no, no, we're, we're not,

no, we're not, we're not, we're not, we're not, Moises, Abla you with us and we're we're going

but that not we'll not know we're not that we're not. And Moisier responded, no them,

because he came God for God to prove those and for that your temor

is to you're in that you don't peck for that not beck to not say that's

to say well you see what there's there? Then the people He was he was too lexed

and Moisei's he was and he went to that he's a question in the

way to them to look at him he's what he preferiering what they're

a respect distant not not they're not they're

they're an they're that's the that's the that's the

best to be that's ateo is a The the Ponce

Pilato the I'm for me for that me for that's the real

relativist Amas to God I'm I'm do you I'm I'm

I'm I'm I'm I'm I'm that's the part because

that's he doesn't a question with God the

he he he's with respect to God but not

to take to this he's he he of

And the church has suffered the same mal during all the history. Always preferim, and me include, the intermediation of an man under a relation

personal direct with the Lord. It's more easy. It's more more easy that that's a for that the congresses

prophetical so are the people. Although it's an timidore the type, even if we have come

proved by YouTube that all what he did that's that's and if

the man a guy and me said a the word, me he said that I'll get a

little bit the people is so the people are the people who are the people and then

I'm not to know the prophet God, he's not put the hand in the panza

to a dam and said God, God, he said he's great,

he's great, I'm good, well, but will be a baby, no,

no, I'm not to be able to be to be not me I'm I'm

a man, you're a baby to be to be a man, but then

they They fall. And what do we say? Oh, the man me

failed. The church me abandoned no. But we're not the

intermediaries. And the intermediaries are to fail. In the conference to

president, I think we remember the pandemic where the

representative of God in the world per the people who

he didn't have to to someters to a Pruebockes. That's about

that no there's intermediary, vicarious, impolute, excellent, and what is the worst,

some people amans are people that people confused, to hear to say, a prophet

of turn, a sometimes about, things that not resist an analysis. But there

the people much want to be without some compromet so, I'm

this pornography spiritual. I want to gozarmes, but just being. Gozarmes without having neither.

We're bojerista. It's a word that's boier, that is mirer. The bollierista is the that has the pleasure

mirand a little a person, mirand people having sex, and he doesn't want that he

doesn't want to he he doesn't he has been to the world. This is even better. Necessing

to say, no, I'm going to to look at God I'm I'm going to even to hear the

voice of God. For that I insist always, comparatively to me with you,

or you have more advantage than you. I have much more of advantage and not this is this false

modesty. I never I never I mean, God, I'm not, I'm not. You have

to say, if God to do you have to talk to this burrow Argentino,

me has to have to have to have to appear to appear to

appear to be in my apartment. I have to have a relation with him, so if God

is God is a can't that you see you're because God, God,

he's children, God, we're the spirit of adoption for that we are the same to

Jesus, and he said, are my nietos. When one he's God, he's like

a boy, he's like to be a sitate in the faldah, that's the God. That's

a man Senil. But we're we're we're in we're without compromis.

While the Lord says, I'm thinking, intimidate. And during a year we

have the vivement without to look to a person strange if you to say,

look, a man, I'm really no I don't know you know not to

know not of romance, I'm a bad for so I'm a little to have a possibility?

So I want to grab us this. God is a donanty anonim. The reigning is a bank of sperm where we're going to to look the blessings congelated.

Reclam! What God did he said to say to say, reclamele, that is to find out of

sperm congelated. God, no is a non-anerim not you're not to do the benision

without you. If you're not we have a good there's a real. No, does

benditions congelated. So I understand during the pandemic, God, God,

he said, if you want to want to really the church can really the people,

reproduce children, we have we have to have to be the vented,

come, and receive the the benition, and get the this is the

people, we can't give us two, thousand years after, for that a

is a real, has real, you have one to have a compromise intimacy with the dador

of that the other not we can get to give us congelated. I'm a die

to die more. I'm to serve for that God me do

not a good. Well, as I'm a don't

get to get my frasquite of promises I'm not I'm

interested to know the father no me interest that

That's so, so they're in the banks of sperm. Mughers that have to be inseminated artificially. And we don't we can't be inseminated artificially. The church has to be sure a mother solteria. So the people's tired of enter to our temples and notar that there's a parent absent. That's for those who are tantos are in basingos. They're can't to enter to the church and see that the father is absent.

are those are those that are the promises congelated and nobody has a

encounter with God for so God he said no man never my

person and when we're we're we're to look to and we

and we say we we're we we're we're suspendem

the busk oh no no no nobody no nobody me

no no nobody me they're to be to be able to be

victory nobody me me about to a cross. I'm sent timed

that's he said, he said, Moses, persisted the And Moiseh, so strew this conversation

with God when the Israelis had been the way of the Lord, when they said to get in the mountain

Sinaii to find us Moses said, I want to know more to you. Recordem that in your

moment, God has said to Moses, that he would be to Israel? You know,

when Moses he's going to Moses, to go to the mandam or the laws for the people?

When he he goes, Arom he was manipulated for the people and they were and they're

adored to the pagans. They had put to fund gold, and they were statues,

statues. God is he's art. And he said, I'm going to move to you,

Moises. This is a man-o- a good-a-servis. No, that he

go and they'll consume in the way. Now, Moises, had

experimented the miracles, the provision of God with all the

other Israelites, the Nilo converted in the the air plagued of mosquitoes, the earth

collapsed of rannas, capes of longostas, obscured at the middle day, coseaches gooped by

the grinole funerals of the primogenito. Cajumana. Joveerone codornice. Brotto water of

a rock. Cramma, that had been experimented to a miracle. And in the church we have seen

the miracle. We've seen the no way. Noche of Milgrio, noche of the power, no,

do what I could do you could do do you. Oh, no me could be aghachachach

oh, here, I've seen the bult. We've seen a lot of things. Silla

of Ruedas apiladas and you and that does produce an intimacy to do you. Even the

same as they're not the church. So, Moses that's good to experiment to

miracle, but that was a better that God that's that's

no, no, no, no, no, no, no, no, no, no, no, no, not us

to make to make to be to not you, because if you not

you, this, this, how we're going to to know your people and I that we're in what we're

in what we're different to the people of the earth? God no, he's going to to send to a Satanal,

he said, I'm going to send him an angel. No. Because what we can't the intimacy

to the people, nobody doesn't know, we're going to do the other people of the question. If God

not is to not to every every that we we're we're going to the

time we're we're we're going to the church, of what we're different we

do we do we do we do we do the multinive and why and Ravalife

I'm I'm very very similar a church you can be a son don't

say it so no so no and if you can defecar you'll do you

do you do you do it does it you know the you He changed the life, Irvalah, there's a man, he's

the same. We're going to different from the followers of Tony Robbins, Daniel Habif, or any other coach, coach, motivational. So in a sense metaphorical, God said, Moses, I'm going to give

my don't know. And Moses, he says, no, I want, only to do you, want to you, I'm going to you. And in the church a few, we know we're so

we're not even we're even we're to know the dad-to-the-law to give-the-old. We're fascinated so do not so the don't know how much of God. We've forgotten who is the dador of those don't. You know the quantity of the muchachian?

God me gave multitudes. God me gave a don't. God will say to grab a disc. You're enamored to the disc. They're enamoradoed. He's enamoradoed. Because, if no, no, me did it. I'd say, how can't pay the price

to know more to God, to know more his rostro? I'm an quirno at the disco. Me interests to know to know God. And then it's more, when it comes, no you don't you So in the

pandemic if there was a message of God was, miram with my man and

look at my rostro but that's the that's a to do you know, like you

don't we can't look the of the world, and the Israelites

were too used in compil to petitions and

cheas empoderation and the majority today we fall

in the most But, Moses, desired more than than a visitation temporal of God he anelab

his presence permanent, or you've got with us a offer very good, Moses. My angel

will go to and will be a victory. Who, not say amen? He said, no, no, what angel?

I don't know that any an angel or you, or not we're going to be differential

to the other we're going to do the same that we want to

he said a little more than the dead of God than a nub that's arsarcied

for that's that's the God's in 131318 I'm ruego that you make you know that's

he said I'm saying I'm not you will be a woman and will be able to this declaration

for any case is a caro applauded the doctor polo but Moses

you're he sent you that there was there no say what I have

I'm going I'm I'm a I'm I'm a filter the last last week

the last week the sir he said to you know you know you know you know

my rostro but there is a something to be to be you

I'm going to do you want to do you like you say is it's

okay he's he other who should be conformed well

well it well all you said well he said that he presentar until he in the combe of

the The morning next says, I'm going to descender in the grita of a rock and my glory

will be to pass by the front, this is I like the thing I'm going to get in a

rock, in the grita of a rock, and I go to the rock because the

Apostol Paul, says that Christ, that the rock is Christ, so I

think this is a metaphor, a hyperboh, that the only way the only way to be

the God, is is being that he no pardoned, credent

that he was redemed a rock. Me fascina that's, now this is a

very, this is a good, now, before the I'm going to take to, you're going to

cover with my my man while I pass. After that I have passed,

I'm to get to my hand. For that you can't make your

head to you can't go to the direction that you go to so. While I'm

Alexo to the distance. Exodus 33.22. You're going to tapar? So, and I'm going to when I say, now, list, or I'll say,

for example, count until 10. 1, 2, 3, 4, 5, 6, 7, 8, 9, now! And me going to me going. A little

of my back. That was all what Moses saw, he he, he got a little of the back.

It was impacted for always. I always I always I always I think a sole encounter real with

and not you have felt any single any of any other any of any of the volunteer

you know that you always if I have to do a second to convince her that had

a encounter with God then then he was a encounter with God if someone

if you say it you know on the Monday and visital on and intimated

and intimated the yearn't to come to come. It's because the domino no took a new a new

great time. A good program to the Super Bowl than to come here not took an

encounter with God. Never in all the scriptures in contra a single person

that has had been a great. Famous a Bible Evangelica

is enfrio? What is that's when my abuel was because palmore, because

it's because the My abuelo is frio. He was a night earlier.

No, is that we have to solidific I think in the disciplin' the solidification. The call to

the number of the data to call it like we were the multidels. I don't

I don't know that you never seen to you never said Peter, Peter, you took

the telephone to the young rich, to know to know to know the cellarle

to know he's he's he's he's he said he said

me. So one Every time we experimented to the Lord of the Glory, nobody's the back. Because it's

a doctrine, it's a argument, it's a revelation. Someone is, or no? For that. The Apostol Paul said in

2nd of Timotee 1.12, I know in who I've believed. Unfortunately, many people

say, I know about who me have about who me have about. And that's

the difference. When there an intermediary not is the same, I know what I've seen, I'm trying to go to say, to me to me have been able. Those who are saying,

I know, of who have been heard, have heard of him. And in certain form, are so, are nets of God. And a reason for the people go to the

door to the church, as if it's how entered for the door of the door of the whole, is because

they've been to the church, when they're in the church, about the Elias of God, in the place to going to

about the God of the God of I'm going to I'm going about the people

enter. No, you know, you know you have an explanation to be

a new a show, come to see a see a this type, to be a little,

about the person, or I'm going to get a great, and I think he

is famous. It's good. Because come, the carnada is what the most

important. The problem is to when this terminate? To who they're in the heart? So,

so what we need to ? Experiences like the of the Camino Damasco of

Paul, even to be only 30 seconds of the God, we're to pray

God, give me, Lord, 30 second of your glory, the

back, a one dead, a little, the people disillusion

when they're very very very of God, and how we're

when we we're to learn, that if if the people are

attracted to the faith mediante entertainment or mediante music, also are to be away

when it's a entertainment or a music better. The people can feel attracted by the good

music, but will to remain interested while the music. When it's

the music much and you want to know more nothing. And we can't

compete with the world in areas that are more more more

more. Now what can to compete the world with us, is the presence of God? No, no, no,

no, there's form. No, there's form of that I do you make in a bankito ante 11,000 people in the auditorio national.

No, no, the producers. Me says, no, they're to try nothing, no, a bankit for that's sent. He wants,

water, no, to come a cameo. And, he wants to do you, no, no, can't think,

and say, to be, It's a man or apparel. When we see that the people start to know, you know, they're doing that this is a man.

That there's a thing that the Spirit Santo only can do. The people are to go ahead presence of God, yes, or no?

Seconds, Chronicles, 7, 14, and if you should be humiliated my people, over the which my

name is invoked and to be invoked in those malos and they're in your people. Because there is to

look to your rostro. If you humiliation my my people and be able to ask me

my rostro because we have to look the because it's a favor flue with your

role, we're in never never the rostro of God. A see how

do you do you the water current, of the alumbrable public, of the

recalction of residuos and never they've never to be the car to the general.

I've got to the time that's that's a little that less office has,

because I don't have diplomas in the a barred of architect, of a conductor of television,

of periodism. I don't have no diploma of those. I'm someone without an office, if in the

equation, not is the Spirit Santo. So, if I'm a Christian who never

gave the glory of God, then I'm a person, someone that consume all the

resources, the alumbrable public, the recollection of recid, but that

not is interested in to know to know that the person, I'm I'm

the benition congelated and no I want to know to know And I like to know that God never

is always the oration of Moses. Because even only he permitted to see the back the

back the man, Moses said, let me see your your rostro, let me

see your glory. There is an author that says, the response

of that is the question never to be able to get to get a barrenor

to the old new pacto and to find the

response to the oration of Moises. That oration pedied to be the glory of God in your splendor, and

that one resone all the days, all the times in the eyes of God through the years, to

the day in Jesus, 1,500 years after, he said to his disciples, many generations

after comehemen in the mountain. That that was not the day that Mois

exhaled his ultimate suspir in the earth. The echo of that question

was the recinting the recinto of God. And it's the moment in the Ministry Terrenal of Jesus Christ

that he he gotrower three of his followers Pedro Juan and Jacob he said Accompanemena to a mountain and Lucas

928 relata that says Acconceo that after these those times he's up

to the mountain to order and andretto the appearance of the

face the the vestido of Jesus is black blanco

resplend and here two baron that were Moses and

Elias, roaded of glory, and they were to do you to do you, and Peter, that was

just got up to get to get into this, with the eyes. Viener the glory of

God, and they saw, and the glory of God, and the men, and the

then he's a Jesus, Maestro, this is very good. We'll come three enramada, three altars,

one for you, one for Mose, and one for Elias. Pedro was hispano, secure. He's

the Guadalupan of the adenro. We'll make them three, we're we're in

a new that's in the new we're and they're a new another way, another of the same pattern,

another way the same fear of Israel. Oh, no, the nub, no. All we want the enramed

we, we know the experience mystica, the chiri- yorka, but not us have to

the nubes. Who needs a nubes when there's sarsas? The sarsas no liberate

to the coutivos. The sorza is just to make us a lot of not for that we're going to a doctrine

in the redor. What is to be to be in language if that's not serve to to be to you know,

if when you get you don't predica to you. The thing is that there in the mountain to Jesus

was that Moses. Like God in the God, he said, well, Miguel,

Gabriel, go van for Moisisis. It's time that he'd be a glory in the city that

never could Pisa in Tierra Santa. In the Holt

of the sky. The extender to where the the earth and Moise

that never had never had never had before that his life life

was was condemned to remain to the other and

he was made the he was he was he had heard the glory of

God but never never never never after after after

after been He was a month, 500 years after, that in unobitable oration resoned in the odors of God, and Moses, the

mortal that was he could see finally the glory of God reflected in his his son, so we have to understand that

even after our own after our prayers, our actions are living. For that I am emotional

when I hear about the about the Buellah the B'I Graham, the

words of my my mom, my mom in her ignorance academic, I said, Lord,

ask that this man, he's this because I'm be the way he's tapas, and I'm,

and there were three disciples that were beneficiary but they were in the same trap-a-trapes that a bit of the dormilade of the church. Pedro propone

to constructs three monuments there's perhaps that they're three carpas of reunion or I'd create three tabernacul

or no see, maybe has maybe he's created a monument or something to do that

as they're like they in the fiesta of the tabernacul because we don't just the things

fast, rapid, barat, vivament, processed in micro-ondas. But God knows that those things don't produce in character. The Apostle Paul said in 2nd of Corintius

122, that he knew a man, talking of him, that was rebuted to the third sky and that the apostle not only only saw something of God, he knew to God.

And how he he wrote that the response in 1st of Corintius 15-31. I'll say, I'm sure, I'm sure, gentlemen, that every day

I'm sure. know what is to be to be a to be all the days a little bit and God

says there still there's still there's a one who one the glory with the glory, the connor, we're in the cross, and not the cross,

Tomorrow, this night, where we're seeing we're going to we're going to our way to learn. We have to be part of

the club of solicitators of the benitions. Because there is when our churches are more

more than us than us. For that we're saying the fallacea this this domingo we've got

a visitation of the Spirit Santo. God us visited. We're sat for

sentado for the church is our and that he comes to visit. Like a tia.

Not at the house of God? No abit our heart. It's like we need to

even if we sit a one every year we're really we're a

a day a day. So God not doesn't that we're

we're a certain that's we're not we're not paid

our sacrifice is a don't great the glory of God

to God God to And I think I'll repeat some concepts other way even even

even though are different not even children, we can't we live consuming pornography

spiritual, being as others do you know while we we're not to enter to the nubes

God no is a don'tent anonim the reino no is a bank of sperm

where we're to look the benditions congelated to inseminarned artificially

this no function me I'm I'm words correct, me empodero, I do believe, I'm defecchio,

I'm decreted, and occurred. No is Aladdin. No is the geno of the lampra that frotamos and we're going to do what we're

the manned to raga monedas. If we're paris, we're not sure and compromutied we have to have to

have to have to have to make the people have a relationship to make a person to

have to to have to be a mother solterra. The people can't insist, to enter to

many temples and to find a father usent, no more bollierists. We have to honor

for a church that they know and they can intimer with the father. Requitit

to more, people. We're to celebrate, give a little

this morning, Hallelujah! When you put to put to play before

first with a applause of that you am a because if not you

amara not you start not you talking about how he's a man

the Lord hallelujah how do you do you do do you

do you do you no no no how do how you

don't the hands and he now and come

and with despair no you're not you don't

you know for the papers of divorce the alquiler, not are for the economy, for the amount of salary, God,

not is a multi-nive. Comeienza, now, sir, I want to know your rostro. No, know what you're going to you're not doing. No know what you're trying to say, sir, I want to know your rostro. I want

a moment intimately with you. Pond me, desires to buskartes, deseos to orer, deseos of desperation, levanted the hands and comeience to to clamor to the Lord,

Dile, Lord, here in the house. I'm trying for those who are doing from the

world, that now now I'm saying, Lord, I need to have a encounter

with you. 30 seconds of the sky, abirtos. In house, now, in

the living, in the cell, in the table, in the patio, 30 seconds of the

people, they're going to change the life for never. No, never

the same. Only only have a encounter with God and never, never,

You're fluctuating between the and the spirit between the depression and the joy, between the exultation and start

always for the line of felicity to think you not vales. God says I need a people that

me knowca if just only you know you're a child no matter this is a question

for Christians also for those who for the years have in the evangelio how do you

you that you don't have you Lord, show me your Rostrom, Muestra me,

even to see a piece of your mantle, Moucrastre my mind, says the Lord, only a tock do you're going to

do you're going to be able to and you're going to give to you. No, no, no, no. No, no.

No, no. No, no you don't want to know any that any man can't do you can't do. No, there's

there, there's a person who says, if you could talk Oh, no, no, no, no, no say, no, nothing, nothing, that you know, but the Lord says, come with me in the intimacy,

come home, now, all, all, all, all, all, all. Comeienza to pray, in house, too. I know that I'm going to get to cross the transmission, but I want to be

that you're where you're, even in China, in Japan, in Canada, in Australia, I'm saying, the glory now, a through the streaming, get to the most

profound. Your glory gets the most lehano. Dice the Lord, I'm talking. Corrasones, Mente,

Vida. Now, receive, Recibe, levanted the hands and bebe. Bebe of that Presence

of the Spirit and the Lord, I want a encounter with you. And it's the Spirit

Santo that will desire to order. Desceo to look to ask to ask

to askerle is the Lord will be the Lord, to say Lord,

corto all what is the car and I'm going to I'm going to vivified the spirit I know that is difficult but it's difficult because you've tried in the

carne but says Lord use me that your spirit and interceda as I know interceder Padres

let us on a new new level we're we're our rostro we're we're our glory we're we we're seeing

your presence impressive I'm I'm going to give to the people of the rest of the world

and here we're going to keep But I want that now the rest of the world know that God's about. Ministers, Homenes of God,

Mughes of God, God has been has been told that the people if not jenna the butacques and not are going filers, is because he has

been more with the man than with God and to die to the pastors us cost them more than other people and you have to die.

You have to say, I've done the things bad until now and if I've to change them, I don't have

problems with that you know and then then you'll that glory will be the will be you

will be that he will be that he's going to be the congregation in your congregation in your church in your house, in

your ministry he'll do you and will be there the finances that you're going to be the resources that's or

but not they'll end up that people know the people know that he's up to you know to look to

his rostro and not his prosperity God God you God be God be to work and make a

people of the rest of the rest of the Hallelujah. You're Amid, one and another other time

Oh, oh, Oh, Bienveni to River In the You've got My Jesus All my cargars I've

left you all