Dante Gebel Live - Vuelve 7 veces

Episode Date: February 7, 2020

¿Qué hubiese pasado si Elías hubiese dejado de orar o su criado hubiese desistido de ir al mar para ver si venía la lluvia, después de dos, tres o cuatro veces? Fue hasta la séptima vez que el criado atisbó la lluvia. La persistencia de Elías fue lo que les permitió advertir a Acab del peligro de la tormenta y de igual modo tenemos que ser persistentes en nuestra vida espiritual para llegar a Su corazón. Es fácil abandonar los sueños, olvidar las promesas que no se cumplen y los milagros que no llegan… pero no claudiques, no bajes los brazos, porque cuando tú oras con fe, sin aceptar un ‘no’, esa persistencia es la que mueve el corazón del Señor.

The flame not will be that in the way that in the proofs of mathematics the children

or the orientals, not only the Japanese obtain always more notes,

more qualifications that any other other nation, nor to talk

to us not even to ush so I always think we we think we,

that has an ability sub-natural for the mathematics, for the logic. But the investigators discovered that not have a capacity supernatural, but they're not a capacity of force more than the rest of the children. So, so, they gave them a romecaveas

to a young, of first grade, to see how they'd turn to arm it, to d'arce, and the majority tarded 9 minutes. The The children Hispano were won't for

a minute and the Japanese minutes until they were to be

them to do you try to a 40 or a 50% more of time. So the

conclusion is that the oriental or the Japanese don't have a

cociente more of intelligence but a constant more

of persistence they know they they're not the

possibility well no do do do do do you

do Persistency. I do a conference that that's called A Corazon Abiert. And there, in a moment, I'm going to tell the difference cultural that there is, to laver to God, to ador, to honor, that we have many, and mentioned the Korean, the form of orator of the Koreans. I

I said in various occasions, and I always recommend that if some day you're going to be praying, and at a lot, there's a Koreanoer trying, doesn't, until the Korean no, because God is not you're not, you're not listening. It's is the Korean. They're a persistence

to draw So I think Ah I'm I'm going to I'm going I'm I think

God ta ta ta ta ta And those And so you're an church And the

church David Choh Paul John Gichot is a church is a church

a but he's he's convocates to hour at four of the

morning you're all the mackack imagine that you invite to you to order to

morning, at the morning, in a mountain here that's nearer of house. Yeah, I'm going with four men's over the

mountain. But that that's persistence is the that they have the orientals. And Anders Erickson,

that is an historian and, and also a philanthropo, and the Academy of Music of Berlin,

they're an studio with musicians. And I go to what God wants to say today.

They're They not divided them to the musicians of class Mundial, to those who never can't talk professionally to do it, to make an experiment, to the good and to

the good and the good, reunioned to all in Berlin, did you know, and they discovered that they've had come to

to talk at the same age, but at the eight years of the age, those who were from little of

families of musicians, at the eight years of age, something in his Cerebro, something

something that was the music that were manyocras about four-mil hours,

had been sall- have been sall-and- those musicians good, that one could be to be a

party, and to talk in a disc, have been practicated 8,000 hours in

almost all their but the professionals had practiced more than 10,000

hours. Those really were professionals that were the music, that

They were to talk about in the orchestra of Berlin, they had practiced 10,000 hours. And there is something that, I've got to let's tell you guys. There's a little bit more in this, because the neurologist Daniel Levitin affirma that the image that surge of this type of studios is that is that it needs 10,000 hours of practice to be an expert at level World's in any discipline.

If you a composer, jugator of football, a concertist of piano, nobody

will be a expert world in less time. It's the time that needs the brain

10,000 hours to assimilar all the needs to know to get to

get to a masteria. So, I think when when I think on the

people, in the masters, in the experts, me I'm If the name,

the service to the sir, if this is a case not is a discipline to develop

a discipline where one has to continue and you need to keep and keep you doble, persisting

like the young Japanese at the hour of mathematics persisting to say I have

to form this rompecabesa I have to terminate this equation I'm not I'm

know if I'm the Hispanic to be we're we're we're to learn

of the Orientals to say, we have to persistency to continue serving to the Lord. Gamaliel

said, if this is of God, will be to be vanace, from the night to the

morning. And this abomroo principle of sabidurial still after the day of today

to do you. God not is looking people perfected. God perfection

to the who looks and when you perfection it means that you do you

do you pass for here, you pass for here, you

pass for this but the he's not a because he not the

he's not a time you get to the I'm a man so it's a process

to do the process and there and there are the process and they get a

half of the time seven hours five hours

200 hours 200 hours of because in a simulator fracacacacacac

they no have been victims nothing has been that has

been that he has not understanding that that is part of the process, part of the life, part of how God wants to treat us, and one has to affloge. One has to resty-one,

one has to continue, persisting, resolve the equation, like the Japanese. I mean, I need my 10,000 hours of willo until that Christ me to come to look at.

I don't want to beckon the brazos, nor even if I'm luching with a or even even if I'm in my debility or with my

character I need that I need to that I'm to persisting there was a

there's in Israel in what I'm going to be to be there during

three years nobody had a shark in Israel no

there was the abutas was the paral the jubes, detuble the

nubes, detuved all the economy agricola of Israel, and put to all the

nation of the three years without year, in any nation, is a

chaos, principally for those who live of the agriculture. So,

God he says, the same prophet that said, no

he's until God, he says, it's going to go over. But even

even even had to to pray. Even so even had to persisting.

And he's the first book of Reyes, the chapter 18 and the verse 41,

that he said Elias to the reid that he said, he said, look,

come and bebe because a great jubia the Bible. The Bible

no says that someone o'clock, he was he was saying, if God

said, if God said, it's because a year, when God says that he's

going to to be to go to be to be and if you're in Argentina

will be to go but go to go over and he'll go to

the the the top of the mountain and postrand in

the the he was his round bowing down with

his round and he he said he he said to

he he's up and he look and look

and he look to the no there nothing,

any the noise of the newbies, nor the any of the sea. No,

no, no, no, it's not the pressure atmospheric, all the thing,

and there's there's all right, and he said, and he'll say, he'll be seven

times. A. the seventh time, I know, a little new new, but it's like,

like, the palm of the man of a man, that's he's up the mar

timidament. Well, then he's to go, to get to the car, he gets, the

the jubia not to attach. And it happened that, standing in this, the skylors, of pronto, of that was like the palm of the

man of the man, it was in the sky, with a wind and a great jubia. So I

discover, semi- -sconded in the story, minimally two consignas. Two things that

Elia, moved by the Spirit of God, see, to say to say to say to

say to say to not some things that are the first consign to the

to the mar. Not he doesn't he says he looks to the

way to the thing, that's the order of the opinion, and you know can't see the

stars, not can perceive a torment metido in the tent if you

don't have the perspective divina the most probably

is that that that's that I'm I'm I'm I'm

so, I know you're very sure, but at me a person,

For example, me has passed to look at my deuds I've been many it was a

time impossible that if God if I'm not you've not used not

never was so you know my my deuds and I keep much time looking

my money and that I'm what I'm what does is depriming me

because the doubt has the the same power that when one when one

has kept much time looking the day is like

to the diagnostic that he's cancer cancer cancer cancer cancer cancer cancer cancer

when you let you know here and says that's that's so the

cellulas cancerigna are very grave and says when when you that

you say let it again let it again again for me

cancer and you go and you go back when you go back you

you're saying sir I think you can say What is what is? Because the only that has

said, your deposit is full of doubt, and it's very difficult that the faith

could be that's that you know, I'm sure a semilla of the question,

I'm when I did you what you do you a automobile that a

gasoline when you put you put in the carmion even you put in the carmions,

even a whole the machine of the motor, and the motor no can't be faith,

makes that you can't visioner what God has to be to your kids with you're going

to be in their and you're going to say, you're going to say, you're going to say it's a

fracasado, the head no he does, he's to the father, he's to the

man, but if you're looking to the law of the mar, if you're looking

in faith, you're even even it's a even he's a

man, although this is a man, I'm like to bendecis, I'm going to decretar

that will be a prophet of God, it's ungid, the sabidurial will be

over him because you're to the right. We're in the world, what you

look? Merem to the first consign that I know to I know. But not

this is this the word pointal that the word pointal is the word

he gives, the time, and I'm in the world I'm retortorty to the question of

mathematics and not uptances from the pupitre until that they're persistency he says he'll be seven times

you know the order to get the order I'm going to I'm aor I'm a seven times seven times be

not you're you'd be you're going to go to be to be a I'm going to go ahead because we're

we're not we're we're going to we're going to not going to not going to be going to start to

get to that's going to get to he's B, seven times. Seven times to

see, see, B. two B, three B, the quarter. You know, you know,

you know, seven times. And if Eliaz had had to or his

creado would have to go between the sixth and the seventh, if you

had been going to go and it's easy to abandoning the dreams, abandoning

the minders, abandoning the promise, just when going to happen

the the creadole, or Elia says, no, no, I'm, I'm not, I'm going to too, this is not

going to be going to be to do you know, and it was to produce the jubia. That's always my paranoia,

you know? I always I say, and I'men, and I'm a shorted the oration, and result

that a minute after I came to come to come in a time? How many we're saying,

oh, amen, like I'm saying your abel, if you're You've got the telephone, I'm going. And one is the one is the

one is the communication. And I say, no, me quees? We're rending because we we're not.

We're not respond to ouration, but the only fracassos is just that's

that's the only or God never will be to answer. There's a question that God

not does it. It's the you know you know. God what I'm God.

Oh, ah, Cabeuson. Because if you know God, come to be

know. Well, because he knows all, but he says that all your petitions are known in oration. That or is? What clames? He us mandaerer.

We'll mandaulgar to talk about him. If not, he'd say, in orer, if I'd say exactly what you need. So, a day you get to surprise

in a packet like FedEx in your house. Jesus. Jesus let's told to his disciples a parable to show

to show how not desanimarse in the oration, in the faith. He said, there was a certain people, a judge that was a

un-perguency, the person, no, no, no, I said Sin-Verguenza the type, but in my version Dante about today, he said,

it was an un-vergwensal the type. Any consideration of nobody. In the same people, there was a

view-to- that insisting in having a sit with the judge, and I of justice against my

adversary. During some time, the man was never a man he was so much.

It's rare that a woman that a woman don't know that the women

don't they're very many many women are pacharit

and do that my justice like justice like justice and

so the judge after the pager carpintero he said

although I don't I'm the the fear of God. No, I have consideration of nobody. How this

viuda no does not to molestarme, there's another version that says, but not the other version,

this is this view of I'm too, I don't support more, I'm going to have to do this

justice, not you see that your visit, me make the life impossible.

This what's the Lord. So, what he's saying the is that the judge

is that is that the judge's that's Pover, so he's an injustice He says,

I'm like I'm going to see, I'm going to say the he's not that he makes a life the view of the

part of the that he will sabre to give good dadivas to his children. No deges to do not be to clamar

this is what I'm need to be to get to get to get to get to clamar

what you do you you have for the you're just you're sure that you're

you're sure that you don't you you're you're saying no this no this no

this is this is you back the brazos, at the 30 years, to the 20, to the 18, to 14, to the 40, there's a a new thing that has been intact. And no

I'm going to this message that you say, well, it's fine, I'm going to retomal. No, no, but that's it will be brought to the eyes, that your heart can't say, if you're going to, yes, God will be do. He'll be the solteroes

that have been paid the experience to have a pair of? Let's have those who have have been the experience to

have a proper house and he's going to live to be

to be a really and I'm about the I'm I'm I'm

that I'm and the people who all the all of all right consults the

most and my have been that I'm that you are all that you're

saying and re-legent and re-legent a re-legent a diagnostic medical that

says cancer that says paralysis that says, no see, leucemia, and it's, and it's, and you know,

pastor, I want to believe in God, but, you know what, me have limed, me have mined, me have draineded the experience. I've gone to the mar and I've been made to the lo-lejo many times and neither the palm of a man

of a man of a man of a man in form of a nubes. Nothing. Let's a little in those who have been seven times, but 14, 20 and you've been

years, and you're all right to expect, I said, I'm a Lord, I'm

a man, I'm in the Lord to say, and he's the man, see, this

this is the view of the judge, and not he's to obtain to the

reason, we're going, I'm not the question, we're not the

thing, obviously, you're to be a thing, that's that's nothing to

with a bit with a with a hope, with a dream that God has put to but when you're going

going to be saying I'm not going to accept a no. That persistency is the

that's the mind that you're not not to see seven times, until you're after that you're a year,

after you know, Caled, will be a Josue, are the only two survivors of a nation that a reason

of those 500 or 400 funerals were in the desert and only the children

now enterer in the land only two they're only

two know they know ocular what was to be

the more to be of both so just they say

Josue and Caled two two of the two of two of

spi that had other spirit different Two, that the people abouted to

abedrear them because they said, yes, there are figantes so, but God we're

that we're to give to the earth, and more we're than we're that they was so

persistent, that they were all for 45 years. 45 years after

Caled was to see his octogenarian to him, he,

Josue, Josua, you Recurred to the God's Goddard's what Goddorf? And Joshua he said

Yeah, it's like years. For me it's like yesterday. In Cadiz Barnia

God he said, to you and me and we said, that that that's a mountain

would be that's so I saw, I saw, I, I saw, you know,

you're the new generation that that were and we did and Joshua

he says but look, we're we're we're and so many many times.

We don't we have the force of antae. Why not we just we're not we're

not the little of the muchachos said Caled that's my force before, that is my

force now. To enter and to get to do you do that Joe Josue or you

want you don't go to not I'm going to I'm so okay then I

want to God God Godd before before 145 years

Josue says I what you think what you're saying you're you're going to

you're manned a manned a little no God not you don't mean

you know he's not he's you know he's you're not a mountain has a

mountain vacillus there's there sadaus there there suegeraceos

that that's that's he's and calette says just recently have

been have been 45 years in my property and never

have never they're I'm I'm want to give them

because they have God me said that that's many times I have to

because God said there jubia, there's new year. Someone has to say amen. Allelu. How do you?

How do you do you know, how much? The point of the opportunity. Look, if the pastors we'd give us

when the people don't when the people not seebra, when the people not put you and we're going,

no, then this to come to be, is a time to get us in the place where

God is not we're going, to move until that God does bring to

the I'm always I've always thought that generally we consider the lecture of

the Bible with the oration like two disciplines different. Well,

I did the Bible, or I didn't know? No? No,

I'm if God, if God would have wanted to create a vincuel

between ambas? What if were a form to learn and orar

is convictier in a form of to learn what I try to say is

that I mean we're we're without persistency because we have seen things that's

the people who don't have not has been things of conversation

if no you not you don't you know

you have I'm I heard I've heard I

heard people and Jesus God the people of

some you You know, you're not here. No, you see the car, unless you really have the car, for Africa. So there's

people who are for all, and I'm for all, but when there's a common with the sir, not is persistent in something the other.

The viuda is persistent with the the judge, the judge, imagine it's that the viueda say, oh, thank you

to, a little, so, you know, so many, the way, he's, and knows what he wants, me, when the people

me said, Pastor, no, me aure? For what? No, I see, for that I'm so, for you. And there

people that will be to order. And then it's a God, God, the Lord of Christel

here I'm here your serb and God. And God and he he said, that he said, he's propitio

of my peccal, that's the point. What is your dream? No, you can't

have you no, you don't have a few hundred there, there's a man's saying,

look, this is the chick that's the time and here. And if I say I'm saying this, I'm this other. And if I'm

this other and if I'm this other no, no, it's not it's not it. It's not

that you know, that's that's the galas but I'm you know, you're to have four

or five dreams, you have to have one. One, that's the first, that you're the

first, that you're all the last you that you're that's that you're that's a question,

and that's your motivation, even that's monothematic and if you're monotematic

le the scriptures when you read the Spirit Santa will give promises in your spirit and the promises of the

reales in your promises and not you get to your knees until you go over because Elia

not is saying well I'm trying now I'm going to he's going he put his his head

under the his head and he said you see seven before you when he's the new little little bit

the palm of a man of an man of the order, Elia, tell the rey, that he's to get to

get to the torment. Because if God says that's it's really, you know, you know,

it, you know, how do you're saying, I believe in that God, I believe in that

Lord, hallelujah! If God says that he's going, what's what's? Shuebe,

what happens?