Dante Gebel Live - ¿Y yo qué gano con esto?

Episode Date: July 10, 2020

Los seres humanos somos egoístas por naturaleza; nos cuesta trabajo dar y cuando damos generalmente esperamos algo a cambio. El miedo a perdernos algo que merecemos ganar nos obliga a buscar ventaja, a siempre pensar ‘¿y yo qué gano con esto?’. Pero en el reino de Dios el que quiere ser primero será el último y el último será el primero. Cristo vino a servir, no a ser servido; por eso no tuvo reparo en lavar los pies a sus Discípulos. Sin embargo nosotros a veces estamos tan metidos en nuestro mundo, que no vemos las necesidades de los que están a nuestro alrededor. Aprendamos a ser generosos y a no juzgar a los demás y el Señor respaldará nuestro caminar.

The sir in a certain occasion said, the he's aferre to his own life, he will be to have a and the

he's a life, for my cause, he will find out of and this is that not

you know, you know, you'll do you don't you're going to and at the best you're that you

can't be the best of the fact, the Bible mention a occasion, that the bestions

will be that the planes to, the metaphor that the just is that the

thing that the best and the doesn't, it's not that one back the

the bestops but, but the blessings are that the things,

you tend to have to you the other and God will be a

unyna. You do you take the viny and God is the good to be that the

things. When I'm when I'm when I'm say that you're saying but then

there's an abism between the amen and get it to the practice because for natural

we're we're egoists a a famous medical the psychol

Bernard Rimbland Obtue he took his doctorate a

many years, in an important university, and she was going to dedicate to the career for the which I had studied, and three years after, in 1956, he nace a new, have a son, with his wife, called Mark, with autism. In 1956, the autism was not an aneurne, anomalia, a syndrome rare. If you mean, they said that the autism existed all the

life, this was the first that was the first that a scientific or a a medical, is a particular to have a child that

perece to this syndrome. The autism, in words, practices, is someone who live in

a simismado in their world. They're in a life interior that intense,

the autism not is a little intelligent, but it has a life that

profound, interiorment, so intrinsica that can't connect with to be with the world exterior. So the image that we have

a man of an autist is a a new or an adult in a rinkon of the sala, and, without making movements repetitivus, and to get to go to the ba'o, much less expresser sentiments. The autists, for the general,

when they're in a level very advanced, no can maintain relations affective. This medical, has a child, and he's a immediately that the baby no respond to the stimulus

normal of other babies. Then, then it has to put her career, put her in standby or his profession, and start to study this anomaly. And it begins to notar that his son-a-autist autonomous of the

relations, that live in his own world, but that animically, that emotionally not can connect. So, he's scribed the first book, in 1990, almost 60, his first

book respect to autism is available in any in the library

or in Amazon until the day of today. And study

this case and fund a fundation a non-profit to

help to help children that will be that would

be a autism of but it's but in the scientific

has an experiment motivated for his that a roja

a this a this a very that's a more about

the most you have to get to get he he's he

he said to 215 16 16 students that they

write in a folder the numbers of the numbers

of those names necessarily not they're not they

were parents or people 10 people that knew them then.

Then they'd in the second pass that's that's people

who they were people people were people people nice with

good all the time and who had with a man

amalgated um margated because one put in the if I did the

if I did you say you're you're ten persons you say fulano me man

me again then of those of those 10 Who do you think that live in felices

and who think you think no? So they were those who were they were those who were those who

were they were that were them and the third step of this doctor was now of those

people put in those who you think that are those and

those and who think they are egoists immediately the result asombrose

is that all the people who without thinking, without thinking

if they're evisors have put that they're amalgated, those are the egoists, persons

amalgated. And the who were in one recognizes immediately, ah, this is a

type felice, this is a woman happy, they were connected with that was

generous and said, maybe that is that is the reason. And arrive the

conclusion of that the those who are to do do they're just that are

in some that's they're that's Felicidad, are the most amalgados. And that's what

are the people who more felices are the most felices live. A little more, the most have this is what this medical. As darce to tell us that the autism

not only that has a syndrome or a imbalance cerebral, the autism also can be emotional and spiritual. There are many who can be that are sent out

this techo today and during years are autists so they think they're in some

them in someism in the do you do you do you do you I'm

I'm with this the famous phrase and I what I was the

first I'm because I come there I'm I'm I'm

I'm I'm I'm I'm back to be the son of the

I'm I'm I'm I'm I'm of a I first service of

much poverty, of much scarcity, where all costed much I was the cherectable

the my chas the clothes of myroman major, the robes of my men's

we're we're we're we're partied even the even the calsones literally

and when they were there's there's there no way to remed it,

but mom for a very for a but it would

to do to do you then then I've all I'm

to be to be care. And that's a lot of kind of a sense, not only of an mind egoist, a mind of that if there are four portions of pieces, I'm thinking, how can't I mean? And I'm, I'm going to this. And so, it begins

to change the chip of our mind. And a day we'll altistas emotional. One day we'll in someone who's just looking the jo-ism, the egoism. I want to God me bendiga, I want to God me

prosper, I'm. I'm going to buy me the house, I'm going to my kids are to be in we're going to get.

We're going to we're going to we're doing. We're we're doing. And the word says that at

final of the life we're more sad and more amalgated, we're about because to be

a proper felicit is like the sonahoria that they put in the caro to come in

really the caro never can't the sonoria. And this discovery

the medical that was the medical that had the exaltista no he's What does it?

Jesus, to know how to do. Jesus no needs to a respald scientific to say, the

that's a ferre to his own life, he will be able to get to his own

his own life, for my cause, we'll not be distraggen now.

If you have more or less my age or a little more,

it's probably that you never you think you you're doing the 9-11,

the 11 of the 11th of September of 2001. All the world knows what that day

everyone knows that's all the one of the whole of the first of you know

you're here you have been in the sabbored in Colombia in Mexico everyone

everybody remember what was that when the news the radio

when it was when it was I'm I'm I'm I'm

I'm I'm I'm not you not I'm not you didn't I'm

in this but it impacted my was it was was the

war that I had seen via satellite for the first time. So I remember how I was

doing and with who were doing we're in the cell. They're that these

events when are so so they are not of the common, they're they're

not going on the memory for always and the specialists are

in these moments as these moments, like moments that you fruguan

in the memory. A very, not only only only the

Let's go to personal. A little it's got in the memory the enterate of a murder of

a man, I've have been with families of people that say never more I'll

forget the sony the telephone of the day. It was the number of the telephone

had to be a bit of when I did the news of the of the telephone, more than other

other other things. A little that's a good, a good,

as a little, someone said in the person, someone somebody, he was

and it was a fire, especially because not you didn't,

and you're to get to when you're a matrimo, or no,

or when he said she said, I'm my man, and it's to grab

to fire that image that Well, the Cerever a substance chemical called glutamato. No,

they're important. You're saying, in what are you? Well, now are you. The glutamato is a substance that helps to that the

process mental not let me make it pass. Like if it was a computer that says, Ojo, that this is important,

no you'll forgets, agendal. The Cerebrose that's so intelligent, note in the creation of the Lord,

that's generate a sal, for say to a way, a chemical, a substance, glutamato that makes that you see in the memory

because those occur that are what are to determine your personality. The records are, says the scientifics, voyages in the

time. Because one, to how reaction it in the past, is how is how it is to react

in the future and to a case similar, better or the so is that the

records are definiating you as person. The person in the person in the person in the day-a-day have been to

the world, for that's the God is that God has been our own to our children, a lot of when we're

when we're when they're when they there's a there, that says, all the things are made to

make new, it's done. But God not you don't you don't you get to the baptisterio

and gets the brain to there, even to be a lot of it, but it's No is that.

One nace a new life and then one has to prepare to that God does a work. For that says

the word, that we're growing conform to the stature of the plenitude Christ.

All the days we're growing and and disapprending things that you're making that they

have done trauma for that those traumas not they define in our different

in our different. It's has to be with the environment more

than with the because this also is a debate of some of some that's a question of a new thing, if Christ

changed my ADN, but there's something that there's a thing that's a lot of a child,

a child, a child, a man who was in the carcel, a papac that was in the drugs,

and they'd they'd in adoption. You, you hadravas to the baby, you hadotable,

and it was, and it's that's that's that's How is the papa? And how was the mom?

And this is a tardable or time. And this is tardable to come to the power of the endorno is how that baby is going to

create. If that baby they give love, contention, values, no important what it flue

for his body. The entom is more the world. And it's going to the little

the little every time that be something how they can respect their parents, be the

values in your house that's that's a little to the church

even a football and the get a glutton and the little

he's a mind something that not not not

that instructe the the man in his and

when was adult not he not he part of it

the the instruction the impartition generate an adult

of an partition what we are in the first piece,

the two the not it's a not that we're in not that you do you

do it's it's a it's an impartition those we're we're we're

and when to them to confront the life to be that that in the

way that they're they're they're when they're when they

God to be the time the not they're not not

they're not they're they they're so so So the neurochymica is like cement a record in the

Cerebr, and not you'll forgets more. So the head not only for amassener data and records. It's to determine how we're going to move in the future. And there's a crescent investigation of scientists who are investigating and they're saying, yes, the things that we're recordamos can't the people that we're our way to actuar, change our

way to comport our our habits has to be with those things that we're that's

that's I'm sure so or no well the the sir that together

created all the man was he was how implant in the

concept and principles and principles and the people

not that the people that in a night common

where Christ came from the the earth, will implant in the brain

something that not only never they will never they will be going to be generation in generation

until the day of the future. It will change the paradigm of the way to think

in a culture where all is eye for eye dente if you

take a a mule to a mulele to a so. So,

you're like the mafia. It's you matter. where all was justice

and that you know that's you know, sit in the The Lord, in an ultimate scene,

those for those who know in a first person, according the storyators, very close

of the stank in Jerusalem, to the young, to do you, is something that is

something that's that's that's that's not that the sir did that,

not what the thing is the thing. The mess that he reune

is the most less lex to the picture that you have seen

the last a scene of Davinci, because the messes are of 45 centimeters, and they were that the commensals are around the mesa, as stila also now in Orient, in

some places, sentado over the cojines. The Occidentales don't much that, I think, it gets a, a dollar, not not us back in the ravioles, and we're so they're so they're accustomed to, to

siters, they've seen, in the little, they've seen the sesares. The messes are small, and around of that mess, they're to sit to

the chants they're in the men, and they're all the day,

so the that's the one of the manned to the hospital

just and the and the thing, know the story, there's a

tawya, in the scale human, in the ecosystem human, in the

scale social of that that the person, the

slave was the last the was the was the menesteres, to lave the

feet. So, Jesus, that night he'll tell other things that every that they're that they're

in the wine, they're in memory of him. The Lord was very interested in that the

memory of them to use with a new way to think. And the most that

most you impact to these types is that Jesus is that to laver the one, one,

one, one. Now, I'm I'm going this and the majority is sitting with his head thinking,

well, I know that story, yes, it's a mouk but the breach cultural that we're from the

Middle-Orient us has to lose the sense of what that here what was therapy of shock,

was something for something for something the Lord was saying to those types that no

important the position social, nor the what I got I with this? Because they

were to the mess, Sintiators in the topones of the ocean.

The ultimate Coca-Cola of the desert, the ultimate taco of

Tijuana. They were the U. Venezuela, of Colombia, at the

end of the end of the last of Argentina. They

were they were to be to reparting the post the

people were trying to want to get the

context of the history , will discover that

they were, they'd they'd talk about each one, the other the other people,

the disciples were the people were a little when they were the disciples we're going to say,

some little little bit on the pata. Typos. And a mom, he's going to

talk with the sir, caradura the woman, caradur he says sir,

I'm going to talk to the number of my It's well, the

woman can be an equalada, it's a a grosera desubicated, there's

there's there's that's that's so is so that but the people,

not they were in the man the mother, the mom,

says Jesus master, when when when you when you know, could have

a possibility of my other child is to the other child to be a little

for them because specials, like my mother, are children very special. And the

Lord says, no, the guy who he's going to sit first, he's the first of

the last they're a man. And you read and there an intent continual, constant,

of the people, of the disciples, to acapar power. Because some of

people didn't that the Lord had instaural the reign of the kingdom of the

Rome, and that the And that what I was about to liberty was a sort of Che Guevara of revolution Bolivarian, that what was

to try to down to Cesar, put into the throne and govern Jerusalem. That's what were the kids. So Peter

said, well, a little me agarro a postito of something, a lo more me do

a lot of a lot of a little in the politics, like many people who there are

in America Latina that the that the people up the people do the

he accommodate all the parents. He said that I know in Mexico and in Colombia

no pass and much less in the Salvador but in Argentina that's that's that they're

that's all the parents. So these people who were there desios of the

power a day the the saying let's let's let me

let's let's make a a fire and put a point a point calient

in your memory and he's he laver and the castillo of

these people because they were the most they wanted to be them to be they're always

always be sure to beware to protect that relation with the master, that nobody gets to

the mannors, more than the reason. What is the barrier that we impede

be generous? The fear, the fear to to per Dere me to get

to be the need to us us obliges to look to the

fear to say well, but I can't with this? If I

don't think in me who thinks in me. And the Lord says, no, here the of God

not here the God, no, he was able to serve him. Wow. Who, who created the planet and accommoded the

cosmos is who should be a servile? And he says, no, I'm going to serve, not to be served.

And, that's created the reigning the reigning, the rector, the rector, the rector, as the

apostle Chabelito. Some know what what I'm Yeah, every the age every day

are the many people, but some young people know what about, no. Well, the

thing is that the renal of the reverse is that the first is first,

and that that chip not change, it's there. There are some

that in a area in a many years, trying to try to this, if the

egoism is part of our natural and they did you to be a group

people, they they said they were to learn but that that

did the calcures for that not they didn't puttara because if they'd

puttable because if puttable the water not was so one when you when using

to use to make the water potable then then was doing that others

not had not had a better the better the good the heart of the people, they said, they're going and

recojohn a group selects that were proofs scientifics without so they're

they're they're in and they necessary. The majority had their trocats of leon,

his and some of the esposos or the husband he said, but we

don't join them more, ah, what me important, the water,

I don't me to be to be there. There was a lot of people who

had the people had the got I was I can't you with

the water potable, What was the fear another not to get us

not to get to that's in not the but I'm including I'm in I'm in

I'm going to say I'm many times I tend to think to think of me myself

in a carterter if there is a way those the other people who are

those is there's in one in our natural to be our self

satisfaction. It's very rare, very rarer, that, you know, naturally, and what can't the other?

How can bendecis? For that, the effect of shock, of Christ, lavandoled the young to

do the russho he was so. He was like, not they're not they're not they'd not even because there were

the feet limpios. A pair of those feet would be in the patio of

Caifaz in a ratito, entregnably. The majority of those feet were going to again with all the most way in the cross.

You know, the fault that they had. And the Lord had lefted? The Lord had

been cleaned and the mugger that would be to come down to the way to think,

changed the that I got to you with this. Rompio that we're that we have to

to antepon our interests after the rest for the most in the disciples. Because if we want to

love as Jesus we have to have the needs of the other, and Jesus most of the way to do

the way how to do it. In the time of Jesus, the Imperio Roman, that was the

government the government for imposition. Recurred that those who know know not know

not was a government electo. Not for the voteation that had to They were, planted the bandera, and between the Greeks, the imperios of the

empire of the epoch, one of the Romans were the more, the men's tyranos. But impulsed their inno, their bandera, his moneda, and at the part of now, all are all the empire and under new rei. Or new proconsul, or the governor, or the governor, what is. And they had put a law that, if a soldier had been and saw a Jewel to be able to do all his mochila

his arms and munitions and obligar to come to a kilometer and a minute and so that's

because it's because was part of the soldier of the Pax Romana and had to make

the and the law not said always and when the that car

the not is not put not not going to go the school,

not the law was the the law. You're the the problem that

the problem that the law that the way that's the not the money,

it was to pay the people get to get to get to get to get to

a get to to get to this, he was to see what to the

and it was a turban and he was not cargando the cross

cargaping the baggap of a cargues of a soldier and and a

day in the sermon of the revolution Nazareno, about the law

of the mochila. And he imagine the expectative of all. They were in all right

to empower to be in God, let us, and Jesus all be a expectant for the

imporamient? What is if you're a soldier vines? They're they're thinking that what

was, tell you, your abuela. Liberty, liberty, but he said, If you'd be one kilometer and a half,

Camina three. No, it was a sermon of emperation. The sir, the sir, needs of all, because there were all the crescent and obeys, dam,

bendesysm, a gist, me, mandat me, prosper, me. That's a mind mind that mind can be a , guaranteed,

he? They had to start to start to do more than what he was I said. No, no one

said amen. It's unjust. If your head you're there's how me empodera. See, if your

chef's you pay a little. Tragile the double for the same. You say,

no, this is you're talking pabada. But what is that we know, but we're just

we're just we're not what the thing he said. That's not was a little bit more this one

we're just we're a mile extra to be a minute. You're a cargando a mochila

three kilometers. Do you know what are what you are the three kilometers? When you things to do you know,

because the Lord you know how you do this not that's not that's not the man, you

know, it doesn't that he has been to do that the foot to do you not we

have to get a Pilates to himself, to Cesar and we are saying that we're

some lambiscone that when we're saying one a kilometer and we're

three, I'm I'm a word I'm a word when you to pay

impuester to pay a arrease psalate double you know that

nobody says amen what is a do you do you because we're not

because we're not he's not he's he was for the double and that

so he again that's that's that's that for that the

women the those don't those people were not the

people said crucifite No, changed the public, eh? If you've seen in

a movie, not is that there's not that's not the people who are the people who

they're going to them, how could change asy? How could change the animosity

of the people? It's they were in the house thinking, no,

you did you know, I'm going to come to three kilometers, my

little my money, and to these romano and to give sure, This is a regloughed with the Cesar

This has to have been A lot of course Because I'm going to To go out of three kilometers And you know what you said If you're in a mehilla You know, No, I'm just a mal

Diente by Diente of Moises He started And thenceau All the castillo That they've built of Naipes He was

Soplow And the ego And the egoism And he gets Revolkars And the He says Ama to

Your Prokim Come to You-Mix This is reduced to to treat to as the as much like to

they're to be in you? And what you want one generosity, one wants to

respect, I'm a question here. What is what is what you do the

church? Well, that in the church me in this church me

give in that that I can't when I'm that can say

that can talk photos to that even that they're that because

I'm because I want the yes to make the business. I'm

What is it's the Is it the Altying the does? No, he's going to Is it the altitude? Is it the altitude of what you Because we're

We'll reclaming things to I'm going to I'm here that there in the internet that says, If I would have had been to my father Like a

sometimes some they're going to God, you know, I'd have parted the box. I'm, I'm I'm, Pacto, I'm,

I'm, I'm, It's my. It's my. There's some of our things that our says, What do you?

What do you think? Because we're doing? But we're going to do. But it costs to do. The evangelist

renunciate. The evangelist saying, well, to love a progium as me myself.

It means to give to other what I want to me. And various religions

think similar, although it's different. Because to love to the progimo

as a same is the regular the right the in the

marketing they use in the business the name the name the

client like the what we do we do we have to have

that philosophy they they say they they do you

do they want to give the thing and the

thing and you amas the person you amas

a case, without the dents, without acalarse, without

and then emmosehers, as one he has to do you know to be in the other. And the

religions have a similar, but it's just a reglas of gold. Confucius said, the Confucianism

says, no impongas to other what you would be to be you know, the Hinduism

says, no, do you doler to doler to you. The Buddhism says, no yieras

to the other, and you're a form that you prohibit the trot unjust.

So, that the idea consists, no you know to do to do you, and

nobody to do you to do you. The Christianityism not is that. The

Christianity a thing is not just to avoid to do you,

you have to act to do it is different. The

religions say, no you get with nobody, not they're

not with you because when I do you're you do you

are doing for the thing there's I'm I'm going to the

church, no me met with nobody, no I want to get them with me. And they're that they're

doing with being a fiel servitor of God. They're the they're that's

necessarily is bond. You pass by the other than of a man, you know you know,

you know, you're you're not, you're you know, I'm doing you know, you're doing

you're doing? You know, did you? How did you did it? How did it? How did it did it?

If you could have been, But absence of maldance of maldance, no means that you're bondados. Those who passed for the side of the

of the time of the same time, no did you did not malo, but were autists, were indifference,

and the indifference is more grave than the peccate. I'll say something, look,

to be the glutamato of the case, and it's grave. In the the church always we

said, this is a peccation, and this is a So, for year we'd be in the church, no adulterre,

no fornicke, no be vindidious, all that, no mienta. But very many times we're just that's very

grave or that's very violent, to violate principles. There's people that no pecker,

but viola principles all the time. I know, I know, a man that is very pure,

is an man that comes a santo and defec to diablos. It's purism, he no

he's not They're not. The gyrmanas have a tunne in the head. He has the hair how you

need to be using. Always with corbata he's bachna. With corbata me

consta. But no honor to his father. Biola a principle. It's ego is egoist.

No sienb viola another principle. And those principles don't

need to the diablo, and to by it by some they're general.

For so you sembras vint and you car shach tempestest tempestates

because for when violas a principle you try and you're in a carreys maldition and you have to get the

devil for some when your kids when you mean you know that you meansts

to the government that you you know you're to be to not attend to the

accredit you are you are some that's those kids

are in the men you need to you can't you can't

you can't but I'm No, but your example gritted more than the sermons that you were the

sermons that you are more than the because the the because the the painion

right. I'm going to pray Lord, pardon me said the Ray David. Vum,

the pardon came over him. And when one viola principles, when one is egoist, when one

not siombrough when one when one he rober to when one is it, is it, peccando or no? Not technically, but

is it violating principles, so that's auto-accarreysa maldition. And one of those principles is caress of empathy. To say, well, I'm I'm trying to the other, but the comprehension no faster. It's a empathy. I'm going to say,

I'll say, what is comprehension? That I see a guy, agandosce, and he a child to live-a-dive-a-it. That's all right. That's all any person with an soul of noble. If you have a salivabodew, me oh, he'll give a

little bit of a little bit more. That's a question. In terms evangelistic, I, I just traged

one to the church, now that he's a pastor. Tampo' I'm going to be a

newniera. He'll a salavit and that he gets a life, and is the empathy?

There's a time, and I'm going to the water with him, to the water from him, and I

go to the water to the cup, of abrigar to discipline that's the empathy.

I'm pung in his pejoriejo is to put in the the other

and my carid you can be when you put in the other you never more

you never ever you never you know you're all of a perspective

different it's it's it's it's it's that that's

that that the man you said that's there But if you

put in the sapato of the man, or the and say, and if I pass to me

to my and my my son, how liable with this situation? You can be the perspective.

You know condens? For that when you see, people, they're that

are that's it's not a patty. Dice. They're they're

that they can't more. The which is a one that's all the

people we're people who are the people who are the people you're so

peccado as the rest. So, what needs is empathy. When you see a someone who does it, the first

we're in a family, and it's not they're saying, that they're going to say, that's all carmeled,

androck- -and-a- androckle, let's be a- come, come, I'm,

it. No, is that they'd know how, they'd do you're in public,

and they're in private? Dime of what presumes, and you say, you'd say, you'd say,

you'd say, you'd So, then when one you know is entire that a bit of put

in the people, that at the maybe he was that was that was that was a way,

that was a lot of the house and the kids were doing, what we do you

do we're we're because I have a life. And we put us

put them on a pedestal ridiculous until that we and I always say

that you never have to have to have a time to be

to understand to other's that suffer that that no

to take to be to be a pener to your own to get to understand a other of

someone who who are in the person who did you know, see, he said, you're in an accident

fulano, they've been out of the power of God, that when one's that things

that things. I was of those I'm of the people, I'm in that you had

had gotten, because you had been got to because you have been not more anti-biblical

than that that's, because then what we're are cradded, decapitado, co-gled, tortured,

the same Pablo who's being in a carcels, or they're that they're in a car face? What do you

do with this people that did the life? For the Lord, who renunciable to the

life eternal. It's means that necessarily we're martyres, but it

needs to understand the Lord, that if not empathis we, never

we can never to understand the grace. Never. I have to to be to be

to you're going to when one of you guys I'm saying I'm this problem I'm at my time

it's Kevin Jason is Megan that I'm saying Papy I'm put a

popy I'm am barasas one of my my my never

we never we're never we never you're you're you're you

got to you're you're to get to get to help to help to

help you to get you that you again that you

that that is River they are with me Amen. And when you think

in the other, no know now this of the empathy is a process not something is something you can

touch your list of your activities I'm going to be empathic no it's

but when you know you know you know the piece that you don't know

you know how you know when one when one starts to say to be

to be to do you do how can the life if your slogan is

what I can I can I can I can do to help.

Cambia your morning. Let's get a day. Do you know an experiment if not you know

a year. You say well, but I don't me I'm going with this

no, it's an attitude that's inherent to you. No, you know,

we don't know we know. But one day is to say today,

I'm going to be to open the eyes, I'm going to go to go to just so

that we don't we're limited like if had we're

if we're if you're at Starbucks, other to look at your coffee and

say, hey, hey, no me put in the money. In other to start thinking,

what you're going to this, look at a little, and you see, and you,

and you want to be al-alarmes, predicate me, ablam of the Lord, and we're

we're not in our world, that we don't know what the other are necessary

when we when we invests the when we can't, and say what I

do, and negation, because this not is, to be, all the world, live in sandalias and it's like like the mother Teresa, no, because here we're predicate and that you're a head and no collar, and that

you're a dewean of your own of your own your own business. I think God wants to be prosperous. Dice the Bible, if I'm I'm going to be my body for being a lot, I'm not I'm not, I'm not, I'm to give my house for the

poor, or I'm going to make the mother-threatza. I'm to relegar the first thinking to this he would be

what he do you do because it's what I'm a grand concertist what is the music more difficult

to get in a grand orchestra and he said the second violin because

first violin want they're trying but to find a second violin

that is a violin of a violin to that the music that the first is

It's almost difficult to to encounter. All the world wants to figure out. I don't if you're disposed to

change. I see. When I wrote I said the Lord, that I said the Lord, I'm

saying the whole things I'm going about I go to be going to be going to be going to

get a life, thanks to God, I'm not so I'm going so I'm going to my

my brother, for the last portion of Pisa, for the ultimate durasno in Almibar. Talb

if if had been had been so it's not even I'm going to I'm going to think it

but a me the motor, the cause me had to think to we're

to to be to be but something. But something I'm when I

know that if I think if I'm Papeligenic in my house I'm

I'm much more than many families of Venezuela And many

families of Africa that have to clean the tracer with with herbs. Yeah,

that's just I'm put like a person very much, I'm can't be egoist,

and and I'm having the iPad, of the moment, because you know,

they've never been a few years, I'm never I never I'm

frivol. For a not to make a type superficial. Because me can

get to the good trages and vestry well, the theme if the trage me define, then it's a type superficial. If the rope, that when I don't have a lot, I'm feeling insecure.

There is the problem. There is when we're going to superficial. Addicts to that something us help in the personality. No, our identity has to be based in Christ. And if our identity is based on Christ, we're thinking

how to do, how bendecis, how to help. For the least, no, I want to do the saint, but that's my I've made since years. And not

now, the ever, we've got, to see them, to be in a run, to be in

a house property, and we're we're in events, but I knew that was building

a mansion in the skyos. I know that was that was I'm going me

the beneplacito of my God, that he had been a puirtas and not they're

that God has used to the fact because I know or I apply

others. Because one in Uruguay, I've seen many years in Montevideo, I went to a reunion of men of

and when I know to I'm talking about about 18 years after, more or less. Me

said that he came in an an private, a bishop, a bishop, of Brazil,

with a power for me. So, I said, a little only only only does not only

money, so that has a the plane. And me he said, rented the penthouse

of the hotel and there's he's especially that's that's the honor more

that I had been to have even to a car, a man a private,

for much a millionario, a time, you know, that's all the thing that me to do.

one that I was to to eat to my ego for my egoism for sure

me dole- me said many many my serbus they

they're to hear my voice because they I've been

financially and they're to and to have faith because

I did money you never never never never

never so he's me so So, so, pap, pa. She me mark, never

you'll never a new proper. If you need to not you will be but

never accumular in your account personal, nothing, only for the month. So,

so it's to be to come to get to so, so I think. But you

are you are someone that I do a current in the world, and the

cheque that you want, and you I just I'll respondo. Scribe the cheque. And I don't

me'll forget. What, you think? That I'm that I'm a little, I'm sorry, I'm going to put in my

account, I'm like, look, the zeros that I'm, in terms of the reigning, that if it was to be the

rest, that would be to write the rest, that when Danny had to write the for Disneyland,

me says, no, we have that we're we're so I'm to my memory, and I

remont to Uruguay And there, God me marked and me said, write it. And I said, I'm going to

buy a house I'm to buy a car to buy them a car? Or is to make a car to pray to

the inconverso? It's for the second. To pray those in write, Danny, that the

respond to and we give the and the response. And the only a single day has fallen to

the Lord. Look, God, and bless you. So, no, I'm doing.