Dante Gebel Live - ¡Ya bájate de la montaña!

Episode Date: October 20, 2025

El mundo necesita a Jesús, ¡y nosotros lo tenemos allá arriba, en una montaña! Estar alguna vez en la intimidad de Cristo no es sólo para disfrutar la experiencia personal de ver Su luz, sino para convertirnos en parte de ella. Si realmente queremos servir, debemos bajar de nuestra montaña de “santidad y superioridad” para hacer brillar esa luz en nuestro hogar, en nuestro lugar de tabajo, en nuestra escuela, en el supermercado... y que todos puedan ver nuestras buenas obras y alaben al Padre. Recordemos que: ¡nosotros somos las cartas vivas de Dios!

Very well. We're ready? Yes, or no? For that God us speak. Very well. A few years he got a

a respected predicator to the Argentina. I didn't not solie to this man or not to say

David Wilkerson. But that that was, in a rarer exception, decided to go to see to the leaders of

my country. The cup was very limited. It was a morning in a place called Costa Salgero. It was a group of, maybe, no more of 100

between those I had the providence and the privilege of being to be assisting. And I remember that that morning saluted the

caballero to the leadership, and was direct to the question and he said, no I want to spend my

time, and I'm going to you'll do you. What God me made to say,

what God me said that you digera. The grand problem of the majority of his churches, added, is that have orated in

the other to beckon. And it's for that your your own functions now. It was very for

especially for those that always bregamos and we're very important and not I do, I do, the

fact. Finally, he said, one thing that never I'll forget I in an axiom

in a totem, in a proverb personal for the rest of my life. He said, the oration only is

effective when we have to use it as a substitute for the obedience. He said,

the other time. The oration only is effective when we have to use it as a substitute, like a

remplas to the obedience. And that that's that's a predicator, not was away from

the fact. If we if we were more, if we did we more, I think

that we would cause we the same impact that the church of the apostles of the books caused. So some of

we're in occasions that the Lord is going to say, well, well, or well

said, Sierbo-Fiel, well, disputed, or well debated, or well being criticated,

Cerbo-Fiel. But the SORO no is the only elogio possible and is well-in- no other elogue.

No, there's another elogue. Never we can say that we think we we've been,

that we we're debatimus because are the the apostles not the theories of the apostles.

And I'm that I'm preste much attention to this because of other way you could you

could you could be you might be the reformas I always I always I'm

that the reforms spiritual never are they're new discoveries

that is what they do they do they do the sects discover things

new in the Bible, and there's the heresies, not? The reforms redacted the back to the

senda an anace of a rediscubrism of something of something of a little, that

we did common without that we we don't we need our church,

when I'm about the church, not I don't only about this congregation

but of the church that we're going to the world. What

we need rediscovering that we're putting our valioso time, a veces, or and reclaming for that's what that's

in the way of to bebecer. The oration always has to be in post to have more communion with the Lord.

Or we're because we need to be a family that's a man and valor a minute that

can be together and talk and talk, platic, mirars to look to the one

to other things. The oration efficacious is that is that's that's that's that's about the

community, to make of the times, we're times, pithing to God that save almas that's to bring to the

church, he's the people, or to my cunia, to my prim, and if you have

much faith to your suzer, for that God and God, and the attitude is a

Suerte of the Lord, if you amarst a people the middle of the I am not the time, you'll

make you have to you know, a quarter of the people, you would have the attitude petulante

that we have been, like we we're not more to the people than we like we're

more interested in that the people is always, that God that God's

that you know, that's God that's there's a thing that this strange

theology because our Oration, insist, has been always the excuse the

excuse to connect us, start more with him, pass time with him, not a palanca

that he put a God and he's not aurtical and such adversity when we're

we're reclame decretes to order to God. We don't we can

order to not to not, we can't let's we're we're the promises

we we can't mention them but God still being

being the and he is sovereign. A bit, a sometimes he says, yes, a little, a bit of

to say. Is it? Orer, and praying that God salve to the people is living a

Christianism passive. Case, I would rallowing the rieles of the incredulity.

Only that we're saying, I'll show for the almas. Now, no,

there's to do. Now, I'm heard from all right. I've heard, I've heard,

now you shower. to try to the people. And that's the callation that for years, the Christians

we're practicable the sanctity for subtraction. So, no, do you do do that do you,

no peckes, no mires, no you can't in a church, I remember that were all

a list of things that not were not can't do you can't do you can't do you can't

use a certain class of vestimenta, you can't take alcohol, You know you can't You can't look at football

because there are 22 people because there's a lot of things that not they were a lot of things with

all this that the Christians well we're abstainern us to do things incorrect

what is but but to keep without nothing correct so you you're

Christian or so you're Christian or so you do well no I don't do a lot of things and what I

know I know So the bondad not only the absence of maldard that's a that's a person

good, simply not is not a person not, but that's not not, if it's not, if not it's not, no,

the absence of maldardt no means presence of bonda. In the economy of God,

terminar without but also terminar without, is a burdened total, that's the

parable of the talent year, inuit. Because what you did you did you,

you know, you know, but no per die of the type. He said, but terminated without

and you're not a end up for God. And I don't think if we don't tendriam

or not we'd not have so much to do what we don't get us

to do what we are the correct. There's a lot I'm now that

I'm know what can't do you. So, what's can't to be as a Christian.

What can't? What if we can't? What, we know that we need in Christ? Yeah, we know what

we can't. What we know? Because the plan of God is that we congregue one of the

time a time. Pover, if this was all. Christo not I think was,

moved to the cross a creus a mehant sacrifice, resuscit for that we're

two hours the domingos. It has to be something more. Having had done

this introduction, Let's our history of the day. Imagine we're parados in a mountain called T-A-B-O-R. Much of the encounters of the

people with God occur in the Bible, in the mountains. Of course, they mention hundreds of times in the Bible, the mountains, the pinnaculos.

Moises is in the presence divina in a sarsar-dient in what it's called the mountain of God. It was in the Mountesinae where God

did his pacto with the mountain where Elia was called the voice of God, the susurro

of God and the mountains mark especially the life of Jesus also.

It was a mountain where the Lord rechas the temptation where

Satanas he was all the world was a mountain

where he he he to his disciples the the platica, the charla, the discourse more famous and

more influential of all the history of the humanity is the sermon of the mountainia. The murder most celebrous of the history occurred in a colina, in a mountainia called Monte Calvary. So the mission

to make disciples, was entruged to their disciples in the mountain, says the Bible that Jesus had indicated. The top of the mountainia is the point where the sky and the earth are in the most

closer possible. No, there's a way that the human physically

is more than the thing than a mountaine in a mountaine is the

place where we've that we're from a new perspective as

when we we when we we've the little the city little

the little the problems, the obstacles that generally

are enormous more more more more than we From a mountain

We can't see parts of the world that we're always Not really, I know, I know that that's about

that's like you like in a mountain we're seeing the don't of the vision of

the a gila, to be and fundamentally we know what we could we see

from the valley when one is in the plano there, there is

things that can't be in perspective and all and it

is a And Matthew 17 relata a experience transcendent and supernatural or the most supernatural that never was ever

in a mountain says literally that six days after Jesus took to himself to him to God three of his

chas chas the brother of Jacob and he Juan and brother Jacob and he he has part to a mountaine Alta

and so Jesus so he transfigur in presence of them a metamorphosis his rostro resplandeceo as the sun, his roba

is a blanche as a lot, that's in the mountaine. And in this are you appear in two characters

of repartes and Elias conversing with Jesus. How saw those disciples that were Moses

and Elias? No. Maybe as we're we could we're not two proceres not say

salvando the distance. Simon Bolivar and San Martin or Washington said I know that it was he, because

someone who painted, because someone who did it, or simply because it's because it's because they're in the heart. The reason probable is that there were in hasteated looking to Jesus, Moses, and Elias, in a transfiguration.

Matthews says that that's occurred six days after, and is that in the Bible, six, is almost always the quantity of days necessary for an experience transcendent. The creation

Suceded in six days And in the Seventh God invita the people to the experience

of the Sabbath of the time. During six days the glory of God

did you the moon in a night, God God, God,

God, God, God, Jesus, for that there's six days of that in the seventh

occurred a day, since Peter, confessed in Cesaria of Philip, that Jesus is the Christ, the Hilo, the God

Vivient. Who says the people that's he's he's he's

he's days after the time to the mountain get in the moment

that when the time never never will be in our

time in our time of God, and Jesus is he

Peter, to Santa and a time. The Intimidad is

an experience to be a partied, that's intimacy. It's for that you invite to a person to see a movie, to make a party, to take a taser of coffee, or even to pass. It's a moment

very vulnerable, because when we're to invite us to someone to share a experience, we invite us to give a little pass of intimacy. You invite to to take a coffee.

It means that we're going to be to those eyes, to be the negotiations. At the time, and Peter, Santiago, and Juan, to the mountain, Jesus

was going to the intimacy. Lucas He grega a data extra to the history says that

the much much people did they were to vary to do you see that they were

some were the people who were they were they were they're they're Lucas

932 describes Pedro this not do you don't do the

people he's Peter and his people were they're redid

they're that simply the the fact to the mountain

rended of the but they spabilitar, and they were his glory. Of course, and they were the glory of God, saw,

and they were the glory of God in Christ. Now, well, the grand bendition in the Antigues

was this, the grand bendition that a father and a boy, to do you to do

his nieto, is the number 625, that is the Lord, make a resplandes

his rostro over you. I suel also used much also that bendition, that I say,

that the Lord has resplande his Rostro over your life.

And now Peter, Santiago, and Juan were looking to Jesus, and he

was transfigurated Jesus. Insist, his rostro resplande like the

sun, and his robes was black like the light. I

always I'm imagine that the world. Of Hollywood

not he has done much a justice to this

episode. It put very like a marciano, like of

a music ethere and it's and more it's more it's a apparition phantasmagoric

than what describe in the evangelists. The promise of the apocalypse is that the saints

we're going robes black in what that means a deacphana pura and so

is how you see how they're with robes black, resplandeceient. And he says, it's it was

radiant, there was a version that was that when the people describe

a a new the day of your wedding, what is the objective more common?

Apart to who's the pein't the way the object more common? It's the very

radiant. No? She was it's a bit of radiant. Now, no,

there's no way to describe to nobody and that and for the

general, he gets to the bode ogeros without being stressed,

thinking in all what you have to think of having to but the

no the never said, there, Exodus 3429 says, I know that for

having been about the Lord of his rostro was out of aise of the and add

and when he and all the Israelites, the rostro resplandecent of Moises they were a fear of

meh what does the presence of God that the people see our

and is like that has kind of a certain temor simply to be

with the Lord. Can we our mirabes? Can we our factions?

No see that's to be with that the body of somematize but I think that

we're in our poros there's a newfound that's there's there's a woman, there

something in this man, he was to be to know the language if you're charismatic, Pentecostal,

but nothing of that is to show if you're with God. the rostro can be. When I'm going to be able to be

not signify a month when one really hour of the heart of the heart of course. There's something that's imamante. That's with Moises. The Salmista said in the Psalm 4.5 Radiant. They are those that

he acude. Jamas, his rostro is cubre of a verguyenza. There is a thing that God quita, that is the verguenza and us de facto when we're we know we're going to be. Moises

saw the glory of God, the reflection of the way that the moon reflects the light of the sun. Obviously no I'm going to insult your intelligence because all the world knows here that the luna no, that's the reflection of the sun. If there's someone

is just about to enterer, well, well, bienn-enay, in hour-bona. But the luna reflect the sun. No, it's what what happened with Moises or with whoever that had an encounter

of the nature of the type supernatural with Jesus. The rostro isle to bringer. But this is not the case of Jesus in the mounte of the transfiguration. Jesus no was reflecting. He was the fount. He was about

radiating. For so it's it's like the sun, not it's like the moon? Not is that he was reflecting the brillio of God, his father, but he from, from from, from, from the first time,

The Jesus' Homen, the Jesus'nino, the Jesus carpintero, Moucester, that was God, made a man. Hollywood and the religion organized, us vendied the image of a Jesus agringed, always. When I think in Jesus, one's imagines that he's going to be that Jesus Anglo

that we've seen in the films, Pelo large and castaño-clared, of actually, people who have visions, so is how you see. He said, no, he had the pearl castaigne, was almost ruby, barbara perfectly recortada, like Gaston. Dentadura impeccable,

a dentadure, a fashrara that cruises her tunic like if it was a version of the Capitaine America. But the Scriptures of the New Testament never, never described

how looked physically Jesus. Like, no matter there was a single description of how could have been Jesus. The actually Isaiah

53 2, many years before prophedice he said no there

no there's beauty or not attractive and nothing in his appearance

was desirable there there are the deus that is the

Jesus crucified unscernment disfigured by the other others

said no really really really about that Jesus not

not was a not a type attractive physically And it's probable that in a world that adora the

beauty, more than a God, and that has an exaservable occult to the stethic, where it's not that we're delgated, if we're d'gues, if we're morano, Jesus knew that he knew that he was attractive,

that there had to be more than the exterior. But now is irradiating a light supernatural. Tampocomboe, and it's a person's, and it's

transformed in ruby and his eyes in the blue. not is about that now it's transform and he is God

a travel a travel a travel a travel to his and there appears the ineffable

Pedro Peter Papa Hispanic say in some the other people

confirm that the Papa was Mexican and the mom Salvador with

the sentence Argenter Peter he came he came to remember

we Lucas says that's adormecern the muchachos and when

you're and when you get in the image and Peter to be the book. The last

time that Matthew registra Peter when he says to Jesus that not

about the cross the Lord says I'm to get to go

to go to the and Peter he says I'm reprendo no you know

let's say to me satanas you try me you don't think you but not in the things of the

of the ombers. So, literally, for more that we endulcement, Satanus, was using the language of Peter. So, I can imagine that during six days

Pedro has been working seriously in his book. During six days, Pedro has been saying to say, I have to

have more good to open the jeta, I have to have more care of the geta, I have to have, but what we

have got, so what we have, soel so. So when Peter's when Peter's despirta. Nobody

has been. Pedro, he says, Pedro, he'll be to not to a Chilena.

He says to Jesus, Lord, that good that we're good that we're doing to be here.

And then you'll say, we'll say, we're going, so it's me occurrouping

to say, it's a me, I'm going to me, I'll be three altars, three

enramed, three tiendas, One for you, one for Moises, and another for Elia. Yeah, it's all right. Resulted the theme of vivienda for you, Chicoes. We're going to levanter three tiendas, Moses,

Elias, and Jesus. Markos, trying to be condescending, when relata this incident of the bocasa of Peter agrega, the poor Peter no said to say,

because they were very assuptus. Marko 9-6, says that, He said, no, I said, because he's very assuited, because it's not really, to excuse him, I say, that when they read this in the Bible, they're going to want to care to kill.

But, understand, he's about the state of shock. In first instance, Peter, confunded the identity unique of Jesus and he puts to the part of Moses and Elias, like the three are the same. Like, is a triada, like, are they three delanderers of a team of football. I imagine to Moises and Elias

asking to Jesus really, after 400 years and all the planet of person this type is the best you can't encounter?

But the proper God very patient, the proper God, not Jesus that is there transfigurating the real

very patient with Pedgo no he was to make you to make the pater. Literally, not I'm going

not I'm saying, Matthew 175 He says, Mientras that Peter even still while

while while because I'm sure that I'm sure that I'm sure that when one

when one put the and when one makes the and you have to back back

there you say there you say you're an exceded of

a person and you did you you're you're you're you're sorry

pardon no it's that sometimes the grass can be a no no

no no no no no no no pardon Pardon! There's to say,

and give you with dignity. But here Peter, it's like he's talking because he's and while

he's while he said, he's a new luminousa that was involved,

from the voice, that said this is my him amado. I'm amused

with him, listen to him, listen, or listenen-lo. So, the error

of Peter, not was a priori only equal to to equal to Jesus

with Moises and Elias we're to suppose that we're we're we're and we're

seeing we're called by Louis Palau and Billy Graham both are in the presence

of the Lord and appears there's there and he Paulau and

we're we're we're gonna we're we're gonna make a selfie with the

three we'll be so we're we're we're we're we

so if no we we're we we're we're the The bottom of Pedro

not was that, but the first of said, Kedemones here, we're going more.

Because as the majority of us it's easy to adorer an experience spiritual, more than

to God that produced that experience spiritual. For that the churches, the congregations, the congresses

that promise miracles, Chiripiorka, temblores, caithes, they're they're all. Because

we're the experiences supernatural, the famous, what sentist? Sentist something? But,

the purpose of the experience of the mountaine is precisely in the words of the father.

This is my his, my son, listen it. Obedeckonle. In words, simple,

what God is not that we're not that we're not we're not we're not we're not

we're not, we're not the time, we're not experiences experiences and experiences. The purpose of God is that we have a vision

continual of the transfiguration. The response concrete is the obedience. Listen it. For that is the transfiguration. Because those disciples were going to need to confide in that

that man was the child of God. Especially these three that would have an audacity, inexplicable, inequiboca, and they were

to need to remember that was the God, they were testicles of their transfiguration.

The purpose of the experience was to give that audacity to be that they

were to remember that he was not invited to to be to be to be

a mountain and he also. And also he was he was being invited to

back to the mountain because he did something not. No. I'm invited to the

mountain to give to Jesus. We're an experience spiritual on the dominoes

to be minimumly on the Saturday. For that those are the experiences. No,

for to keep us and still narrando. All hearing this the disciples when

God say, Obedescan to my son, they were

on their chosos and they took a great fear. So

Jesus He said, He's just He said, let's talk, he said, He said, Levantaos, no, temes. In other way, he's saying, He said, I'm going to say, Moses is he went, Elia

is he went, the nubes is he went, and Jesus now is not bringing. Now is the same Jesus of that they're So the lexion What was?

The law Moses and the prophets, Elias, apuntable to Jesus. The law and the prophets they'd point about

Jesus. There were all the Jews, they had much respect for the law mosaic, the law

of Moseses, and for what they said the prophets. Who represented the law for excellence, Moises?

Who represented the prophet for excellence, Elias? And there there were the two icons, saying to Jesus. Now,

that they were in that vision, they had to go to the mountain, not they were there. They had to their routines. There had a

job for to do you, to be back to the mountain, to the life current, to the work,

to the exigencies, to the people, to have to be to the people,

even they had to come to work to to be to be back from there.

The point is that now they know they're just they're saying who were the God, but there were the evidence ocular of that was the child

and a reason we're doing we're going to go back after the experience and the encounter with Jesus and to do our

work, we prefering to campar in the experience of the mountain what I said at the principle,

put us to order to that God to bring to the almas, that's that sub to the mountain

to learn us to pray a word that God put us to pray for things that we're to work to work for if we're

we're seeing the practice of the church we're going to know that we're going to know

that they're years in the peregrin of Christian always they're always they're

to be to be enormously popular and they're in a couple of years two, three

years, no more then disappear in the I don't know what are modas in the

in the one of these movements or theologies novedosas cultivum a not see a fanatism

but some some gas to make on us we need to we have to know it's the ultimate

grito of the moda we're and they enlisting grand quantity

of christianos including the time the energy the

and insist those we've years in this have

those different movements, especially charismatic. Those that we've from the world Pentecostal are to get to cross always modas new. The Baptists

are a lot more more conservative, and the brothers are too. But the Pentecostals us like the candle.

Recurrect when when it came the movement of the oration, not the oration, that's always has been,

the movement of the religion. There's those who have much memories, and some

had a Christ, but the of the nation, we'd not even the secret for a

dramatic abivation was to work for over 24 hours, without because that

had made to create the church in Korea. In Korea, I always I always

say, every nationality, every country has their way to look to God

has to have a little with the mistura with the race, a Korean no more

than a Hispanic, an Hispanic no no way an Angle. One of

some other of Koreans or other and I think the Korean no or the Korean no works.

Because he says, Ah! God! God says Ta, ta, ta, and it will be

the thing is that that gets to America Latinas are you organize to give

donations, retiros of oration, concreses of worship, even I know people

that abandoned employees, studies, families to reclure to because that would be able to Christ.

What happened with the fruit? We've seen the world entire to fall to the feet of Jesus Christ we've been

a vivement when I'm about the vivement, I'm going to get to people that's that's repentida

no. It's like the world was totally immune to our millions of hours of oration

when we did that our experience of the mountain no commovio the world.

I remember the movement of the adoration when it's like for some millennial the adoration

is part of the congregation for other we've seen as it as much the analogics we're

in an church in a church in a church hymns of

sion of glory of triumph were they're unnors that

sometimes mal traduced to the Spanish and the pastor

pasave we we're to Pendon, Hermosso, Desplegues today the

Bandera of the Cru, to see the the mariners of this. Can't so. But then came the adoration.

Glory to God! That's what came the adoration as well as we know we. We're here, we on Marks Witt

that was one of the promoters of that and he started the auge hermosas great canions leaders of

adoration, movements of adoration, company discographic that virtually covered in the church

world, a company discographic that produced music gospel and for a time we're we're not

we're in a period prolonged, the climate spiritual, of a community, of a city,

of a nation and it was to be to make we're just we're in the adoration

and prophetic the glory would be and it would be we're backerable to

Jesus. And were invested millions of dollars or of euros in the

production of the of congresses, of concerts. What was the result? I don't that this

is a mal. For favor. I'm love to ador. Here you can always be always. Adorando.

I never I'm still to pray. I'm adorate. No, is intrinsically malo in the same

the same is vital. I'm not about the results in in-cant-almas. The nations entered in

a state of an state of an state and notised to be seen notisable. No. The climate

spiritual over the grand cities has been changed by the power of

our music we've have been not over principally and the power of the

people that's that the world is essential, that the world, is immune

to our adoration. Our experience in the mountain or other

way, no commovio the world. Those we've made

to make to make our up the mountain and we've said to

a service adoration, to our night of worship and

all Maybe I said, what good music, if me commmovedo, but no it transformed. We've gothoused the movement prophetic, the apostolic, if sanamos our earth, if we can repentirno of the injustices

in our countries, for the aborigines, if clavamos staccas prophetic in certain points of the city, the power of God will be too. We've assisted to

all the congresses prophetic, those that we could, we've subed to an to an avion to assist to one more lehano, with orators of major caliber. What produced?

What produced all that? The perdits were going to goreasing to the church because we've four stacas.

They repinted the politicians or they were more corrupt? The politicians were more just because clavable four stacas

prophetic in every point of the house of government. They have clavled stacas prophed around the

Casa Blanca, of the Casa Rosaada of Buenos Aires. No, the world is immune to our acts prophetical and apostolic, our experience of the mountain, not commovial the world, another way.

So, for a person not-convertida and is irrelevant, that decretem, that declares, that declares, that we're going to, that we're going to a path for our city. And there's more movements. They're in the 40 days with proposito, the relation to Javis, the war war on spiritual, the restoration

of Israel, the church a cellular, when all the whole had to be a cellulah, the who no has cellulah, is the cellul is going to change the world, the cellular is reunice in

a house, join people and call people and call the model of the world of the world

was emporerating. So, so, before that me uppedreen in the house and back.

All we want that the world come to the knowledge of Jesus.

I'm saying that there's a man chabelike behind detramed we're trying to

timers. All we're we're that the salve, that the infirmes sanen, that

the opprimed that the peace, the peace, and the gozo in our communities, communities,

communities, communities, and not that those movements are defended and promoted me consta, the majority

for persons integras and well-intentioned and all. All we have to Jesus, we, we love to

the world, to the people, but Jesus said, that verificeram the fruit. And the

fruit always has to be visible, not invisible, not intangible. Because when one is in the experience of the mountain, one says, I'm going to, I'll say, you're going to, you're to do you?

But when they're going to in my house, they're in the atmosphere. Okay. But you're predicated? No. But before that I'm, I roccio with aseatite to my house.

Okay. So, so they're acitoos. Someone could say, "'What frio you're in

"'No, convengames that we've got to live a life of oration. A life

of adoration, of worship personal to Christ, yes. At the end of the

end of there's a important precedent biblical in those people, Jesus, he had been

to be to do that people to do to be saying, I'm not.

But not But not forget us that one eriegia not is only what is what is out of the Bible, but an eriegia is when we're going to predicate one part of the truth. Pablo said,

me is necessary to predicate all the Consejo of God, not one part. Because if I'm going to a part of the truth, I'm not even the letters chikas, what is the heredgia?

Ben to Jesus and if you'll have the problems. That's an eriegia. Now, are the sullen to the problems with Jesus yes

but also there are problems more big there's there's there are to be

to be over and the promise is that all you will be to put in Christo

that you the promise that you're that you're going to do you do the word and the truth you know

that's not the is an eriegia. Prospera the Lord, yes. But a other he is sovereign,

because he is rey, because a reason we have to pass a moment as he said about him, and one

learn to content to get to the exercise. So, insist, an erie

is a part of the fact of the fact. And a sometimes those movements

can become in excuses to to get us to

the mountain in the in the other to

the cautives. Honestly, the reason for these movements are so popular is because us eximed, not they're excused of the compromises

real. There's nothing for a crescent that I'm not in a congress in a quarter days intense of the morning

until the night, and me receive all? It's all? No, it's well. But the fruit of that is the

congress is where? For what? I'm trained. For what God me

eno, if never I've done to vacuarm me. So, a lot of activities where not can't

medied the fruit. There's a church that has a whole the time. And what is

the fruit? Is it a lot? Like, Charles Anacondia, a grand friend and evangelist,

this, salve almas. Because if no, salva almas, for what serve? I remember

that in Argentina one there was a one of a little because

was a to be to be in the world of the when the people were like a purpourina that was

in the hands to the people and there other church that was something that was a but it was

a way to do you know to do it is if this was a one of the questioner and a

evangelist and they said there there's there that there's there's a problem of the

and the question of all-al-a- -al-a-mas? No, but What's the world, and then what's And what's the world? Is it? You can't sell the poor?

No, no, because it's purpourine, no. So, then I'm interested. What is the fruit? There's when all over intangible, and we're going to be Christianos intangible. No, we're not

to calm the hunger of nobody. But, hey, we're, we're interceding for the poors of Africa. No put no one in the offrends for the poverty of Africa, but

we're not. Or merodeamous in the redes to say to to other ministries, to where they should send money

and to what poor they're going to help? The church is full of recommend of the

poors. A me me described all the end of the end of the little there's a

little bit aubela no my so we don't we don't know we're not we're just

we're just we're just we're the vered of the intendance with the state we did

seven welcome to the place and said I'm not I'm I'm not

I'm not serve. I go, that's a oligia. I know I'm a congregation in my country that

invirted an amount in rocees in the city from a helicopter and they

were with some gallons of the oil to rocear to all the province and I

imagine if you go to the the ice and it's not.

I'm not I'm not. I'm not I'm not. I'm the city

entire after after after this after after this was Maybe if we're

in the arena, we'll get us, we'll get a good helicopter, good acid, and we'll rocear anahe. For me me convienes. One of the time in the

time a month, I'm going to... If that's all. So, there's people that think that serve to God with something as an like

to put an like to a publication. He says, but I serve to the Lord, I'm parted video. A me they're doing

many Christians saying, why not you pronounce about the tragedy of Gaza, of the crimes of Gaza,

of the crisis of Venezuela, of the redid of emigrant. No, I'm not

to say anything about about the assassination of Charlie Kirk. Like the the simple fact of

that I did something, it's that I'm committed to certain causes. Because it's

cool, because it's part of the snobism. Opinan in the redes like if that

me eximier to involve me, to have to have to be to predict I'm not to speak in the reds.

A priori I'm not the pap to have to pronounce me of all. If I'm for a nation or for a crisis, I do in secret and point. And, and, if I mention a in my case, would appear in a lot of religious saying,

ha ha, ha, that's easy is opin'ed from the US how it's not that you know that's so I'm not quite much of opinion. No, I think I opin' much

of my country, at least that's the new tendency of the of the principles of the century. I'm preoccupy. I'm care for the

people, but for internet. But nothing of that is compassion, no service or not

any love real, nor dociars the hands with the people, with the

souls, so the manned. So the we need, we're going to have to go to the

mountainia, to our sanctity and superiority and us our hands with the people.

We're to have to back. Yeah, Baja to the mountainia. We'll have to have to go to be

so at times one says but carama our church our church of the church of the church of the

churches were done wiltas were sacudied by the power of the evangelio so what is

the difference between and us and we're that they're what they're doing a something

that they're they're all right they're all right they're they've been the

message to the valley. No, it was to Peter to get to the other with three altars.

To be back, Pedro. They've the power to the streets. No, they'd

invite them to the world to get to do you come, that all the

domino we we're we're a three, and two transfigurations at the nine and

two and 30, no, falte. We'd have done in the mountain.

No, to be to be a part of now, this, a part of is that was with them. And the cities

were in the evangelist, the Lord, no, he said, do you know, do you know, what they were in the mountaine?

No, he said, Pidam, for what they did you know, for what they did do you, organize, they did, organize,

many, the congresses of transfiguration the year, the year, the evangelion, what I did, what I did,

what Jesus did. Involucresen with the people, with the woman, adulter, with the

woman, with the Samaritan, crossen on the other He said that sanar to the Enfuerremen, that shes

demons, that resuscites mortals, I go to that were all the world. Not that they were celebrating a cult in the high of the mountain. Because it's simple.

The world needs Jesus, and we're not over a mountainia. The Catholics dole have it graphical in a crucifix.

We're not we have in a mountain of experience. Venge to the power of God. We could be

to be the foot. It's sentia from the It's impressive what we We're seeing There's a

There's a There's a A big time Spanieler That says Baja Dios of the Nubes and

get it to the fabric where you workas Kita God of Madelo and grab it

through your Corrace Saka God of the temples in where it's

done for many years Dehal in the plasas and also in

the market and the people because God not is a God

Murto and if thinks he's he's He's is a man,

is a Marksuit, for you know in your car, Marcos. So,

the directive is Clara Matthew 17 says, and when you're saying, the reigning the reigning of

the the sky, no he said, let's we're the direction of the

Reigno of the Rinoes 221 East Broadway said The reigning of the Serenance

Enfermoir, Resuscite Muartreux, Expulsed demonio Degrace, Recied, DeGraise, so I'm sorry.

So I'll say this again. He conceding grand importance To actually to the word, and

this in reality is very important, because the word of God is our brusula. But I

always have crisis when I do this because they're because they can do

the context. The bibliolatria is more important than who the

inspired, we're we're in problems. Because the Bible, for itself, no salve anybody. The Bible no subed to the cross. The Bible no died for nobody. It's Christo

who's God. And the Bible about Christ, signal to Christ. Moisee, Elis, signaled to Christ. Me, see? And we're to remember that the Churches Antigua, no

had what we're what we're called the New Testament, until years more The first Christians, no-it-ann, no-cuitaries

of the Antigua Testament, because they were rogues costos that were under the hall in the synagogues.

The only scriptures that had been been transmitted by the many by the boys, to the

children, to the children, so at the end of their they had, they were,

they were a communion to a good, a good, a a, to a,

an intimacyity that was an necessary, of, to acude to to the empolded cards written in

many years after. They were the recent notes of love written in your heart in the

time. When the Pentecoste was there was over the building, one

a day, a time, a time, it's disparramed in the sanctuary of the

abivament but they were to pray to jenos of their fire

in their started, and they started to the four points the

the four the corners of the world antio. So when we're going to we're in a new we'll come

to get us in a system religious like in the old old pact. I'm creed in a congregation

where it's a lot of respect to the in tone burrong, to the Catholics. So,

so I said the pastor that says, you say, it's that's too aburried. We've

done. We've done the most of the people, Sienta the Presence of God, receive a hour,

repitize com me, say that's your side, comegues, tiemble, and if no, tiemble in faith, but tiemble. And the commandment never was.

The commandment was to go to all the world. Now, what do we say we're not, it's more that we invite us to our mountain to our morning,

traiga an invitation. And it's a good, because it's going to go to the book-a-box, the people, but that's not

to change the world. never said the word, how beautiful are the languages of

the world. He's what are most are the feet of the people who give

the good new and salvation. So, so it's a matter to go, to go,

to go to the mountain, never said, go, they've been people, edificen

temples, funded an exos, pongan iglesias, satelites, ichas, organicens

junts, un- un-estesticsics. For that reason, we're wrongiamently, I commet much the error to

say, we're going to the church. The church is we're not an edificio that's an area.

Never we're never we're not we're not we're going to come to the church no,

never we're going to the church because we don't know we're we're we're

we're we're we're we're always we're thinking that our life

spiritual pass for the reunions to the the people and all the

we're just we're we're we're we're more, Vida of Montana. Vida of Montana.

If there are people here, we know we're doing young, we're doing of women, so is Vida, of Montana, it's a little. But in a moment

I'm going to have to have to be to have to be to find the Lord. Traemus to the Lord with us. If not we're

here, we're not, we're not. It's a synergy. God, I'll say another way.

No, more in the building, it's, mora in people. that someone to debate

this? For favor God now live in the mountains and God, in the heartons of the people.

That's what the bellow of the temple is razzgo. Yeah, no it's to be metaphorically,

I'm going to go to a group, to do you. But if even that even that is to

back. If Christ is in a reunion where we are in a reason we have done.

For that's a lotcura If I was, I didn't see at the hour of coming to see the person, like I said one of the way and I'm going to say another,

I'm going to do much for the arena in the time when it's I'm sure, God, God, God,

I'm going to come to be, God, I'm going to never, but I go to the auto and I'm to see, God. Passo for

Jesus, I'm going to be to God, I'm going to go to the market and and I'm see to do you, he, live here, live here,

live there, live there, live there, live there, live there, you, do you know, it, There.

What what is that is that we confunding emotion with the presence of God.

Because if for someone presence of God is to see something, the day that he

will think that God he's to be not. And never he's not

that when one he doesn't he doesn't he's he's he's

he's his his his his his his he

is a he you don't you do you He says that the water

life is out of our inner Jesus said in Juan 4. Jesus said, the

he be here the water that I will never never, but the water that I'm

in it, a fount of it, a founte for a life eternal. No,

he's that I'm that's that's that's I'm lamented to

some but I'm in the sea nobody will take the list of the

quantity of the service to the thing to be to do it

will be to want to kill. But I'm going to say, there's a there's a domengo of October that no, you know, because that day, that day, came

the consuegra, apartos of me, assedore of maldoubt. There are, so. But no, we're going to save that. That's religion. The saying, I'm congregue,

I'm not per a salvation, no, no, no, no, no, for congregars or to get to congregate. What would have been in the pandemic, so.

So, Jesus He came to bring us life the 24 hours of the day the seven days of the year,

the three hundred six and five days of the year. The service can be marvellousous but our

life spiritual not is based on two hours of service. Pover! if are

two hours of service? Of fact Jesus Jesus, Jesus, Jesus, never,

Jesus, I said, those I'm going, I'm the next domino in the

morning in the morning, oh, gee, we're we're to buy a

Jerusalem, I'm between Jerusalem and Greece Yeah, I'm going to put the officeine there, Jesus Christ Ministris. And I've built a temple central, a big temple, and then I started to funder anexus. When I said, Maestro, where do you live? He no respondia.

Look, Timotio, pardon, Marko, darlop, darke, do you. In the part of the back is our direction and orario of reunions. We're just going to the disciples always in the house of Pedro, and if no, if it's

a suhira, we're going to the house of Felipe. He only said, Vem. And those who were

that were that were still still are still still stills, because he never had no time time. No.

No. No. No. Unions of no. Ornions of other. What way

he did? It was while I went to the people of life that would be

24 hours. That's a self, as a Christ. As a man, we say to the people, now that you're Christian, we're Christian,

we're going to be the Bible. And the major part of our ensignance is that the people know the things that we knowce. And not that get in to do

what we're going to do we. It would be to do. And imitam me. So, like I'm trying to live, but not.

See what I said. It's more easy. Pablo, he said to the Corintios in the second card, chapter 3,

verse 2. you're themselves are a cart written in our heart he did plans to resolve

a plan a long long-plaso and other plan a short-plas. The plan at long-plas implicable a return, his power in grand glory. As you see, go, me going to

be coming. The plan a short-placro plan to put it in our hands. He ascended for that we took us a place.

So when the people usually ask, where is God when the people suffer? It's a question that's a question

that's a question. The response is another question. Where is the

church when the people when the God is here? Where is God? Where is God? In the

heart of the people? What does that people when there is another question? What does

God with the poverty? Why God does not? Because God is here? What do

we do? We do we do not. So, when Jesus He then he went, he left the the life of our

torpess men. And we're what we do? As we never we've seen that we're doing to move to the mountaine. And another sub-itit of mountaine and he said,

I'll pray to be it. Let's let me a subidita more, one subit more. Go, a little a subit of Christ. Why the the body of Christ

so much to Christ? I don't can't give a response sure because obviously I'm part of the problem.

Then I'm include, why me I don't like so much to him. Why I'm I'm too much to Christ? We have this treasure in vassos of barrow

for that the excellence of the power of God be it and not in us also. That's what he said was what he said that's the affirmations that have ever

have ever been that's written. He said that he'd have this tesor in vassos of barro, in this

quadrilla of startalada of people. Nobody's enoge that I'm that's I between you. The having

been been ever in the mountain of the Intimid of Christ not was

only for that we have the experience to be the light but

to be not to be that but we think we we're

much time and we in the mountain until we

don't we think we don't we never we never we

never when the when the Lord came over the Aguas, Pedro, he said,

I'm, sir, that I'm, and Mundo of the labios. Exactly what said the prophets. Tocam me with brasas of

the altar, immundo of labo I'm when the Lord reverellas his sanctity, we're

to see, we're to see, we're going to get to the mountaine and saying, ha, I'm full of God

Hallelujah, hallelujah, allelelujah, agaral that's your never. Never. When one

when one really is with God, God Reveller how we'll How long we're How long

we're doing And you're And if we're Why don't Why don't We're doing To ask you The idea of

God, because the idea of God never was that we camped We're there Jesus

us said You're the light of the world You're making bring your

light before to all that you can't be the good of you

and alaven the Father that is in the the skyos.

They'll brisar the light. Encende a light. I'd Marcos.

Let's let's go to get the next time that Marko, me to get I'm going to

see. But Jesus no did, Intent to make that your light

more and other again, no. The lampras not have to

have to bring a base of what what happens of

of them in case a lampra of filament Pablo is a Philippinece 2.15

that when we're in a accord to the life of our lives,

the result is that we we're we're making in the name

the word to be right to be a where we're we're we're

we're we're we're we're we're for that but for that

for that you to go to the mountain A me live in

writing, What are you doing programs Mundanos? Intervisting that people that are you doing a program

of radio that's not there's a phobia to get to the mountaina. There's phobia. I'd have

to interview to apostoles, and a certain, because some they're not in an enlaces,

not are not so ungid as well, and there probably there'd be problems. But insusieres

the hands with the people means to be to be in the yano. I feel that I'm much more to God in the

semester, doing programs secular, interviewing, much more than here. Here's an training.

Then I'm on the Monday to to say, to bring, to say, there's a different in

this type. It has other values. Fijate that has another way of conductsors in the

life. Figate that it has something that's that not participates, but

also you condens. And to me fascina that. Because to brillian between evangelicals brisca whittier

On the The same of the No, blizzard simula that brillia. And I'm to terminate

with a little story real. So, I'm going to what means to get to

the experience of the mountain where from the perspective of two

men with a same and with results radically different and

I'm I'm know because I know this two men. One of them is an orator talentoso.

Another to be a professor of, to where I recall, theology, Greek and homiletic. It's the best that I've ever seen. Good on, apart, good people. But I don't think that

you'll ever be able to hear any of his messages. And not because not because not they're good, eh? He has written very good sermons in the last years. I've read a pair of

them but they're but they're putriending in the archives of the computer of your

house there was a time in that this type had the vision of a

ministry world with his men's he he talked

much of that and he he he's prepared during

years and years I and I'm and days

entire days and days and days And he'd have been taken a time

completas to to look at the rostro of God literally subed mountains buscabed mountains and he had to go to work out of

the same to make a fugat a tienta and wascabed a new revelations and always I'm still not I'm

but when it does it the world entire will know of my call today no predicate

in any part recently I also I'm I'm thinking and he

he says I'm too much to start and when he was paid and I'm

frustrated frustrated frustrated as that he never he never wanted to

because he was that didn't no he's he's he's

he put to see to know to see his money

his money and you has made you the idea of the world

never will to hear their messages. But has a capacity the type in about the other type

always he was more limited than the friend. But there many people that's

people who heard of the fact, even never had a topis I'm sure

that you you're you're some of some of some of the messages

and he commens and he did you want to do you do

to be to give to 15 adolescents in in the middle of a campment a lot of frio.

Other times it meant to do you. In the middle of the nada, with people that even even

o'clock, but predicated much, predicated much, and accumulable hours of and he prepared.

Not so not as the other type, but he negable to get to get a much time in

the mountain and a sometimes not they were never more, because he was

because it was a He was a lot of many. And even, it was the worst is-nada of some Congress. So, they were in the last moment when a famous orator suspended in the last instance.

And they said that the type was equivocable much, but he was going to do, because he was doing other thing. And predicated in every opportunity that he presented. And, he always had the faith

that God would to talk the world to through his messages. He has creded that that, since I know And I know well because convive with me has 57 years. So,

God knows that no allardee. You're seeing a guy with a very poor capacity. Of really, no I'm not I'm starting. With a guy that no put to terminate in the college or second. With hundreds of errors.

But the only good that I've done to be not to get me in the mountain of the religiosity. So I want to give you give you a good that can save your own life

and the millions that you can hear. write this in the tables of your heart to your cout to your cuello that's the last that you remember of this message

and the first morning if you get you get a order is yeah back you the mountainia

let us to work let us for an applause to the sir of the signores to the rey of

Reyes that's that's that's that tuesday that tithe that tiel that tiemble

the has been abled today. Oh, impressive. All, all, all. All, all. All, all. There's a lot, look, look,

there's people going to the mountain now. There are people going to the mountain now. Impresionante. This is. You're going. Let's go,

go, go. Celebrate, God has this morning. God has been. God has been. Audacia. Audacia.

Audacia. Audacia. Audacia. Audacia! Audacia, says the Lord. All those who can can't lift your

man to the God, we're going to talk together. Here in house, we're to clamar. We'll ask you to give

that we'll to help from the mountain. It's an order of part of God. God is talking to many leaders,

to get out out of God. Kita God of the temples in where it's done the time.

Bacher to the crucifio. Leverlo the Because God not is And if you think that's not Mired,

you're not you're quite, you're not back to the nubes, sackal the temples, get it to

get it to the palestina, between the the streets of your city, of your barrio,

of your university, of your house, of your home, it's time in that

the church is a if not we don't we're now, there will another

pandemic more, and then then we're to the force or they will

persecutions. I know that are persecutions tenaces, feroces, against the Church. How do I

know? I'll Apocalypse. They've to come times in that the malo

so the name good, and to be a good and then those that we're going to do we're to do the

way that we're doing to get to the time in that we're going to canceling for any whatever

any word politically incorrect. And what we're going to that we're going to is that we're disseminated as we're trying in middle of the community, in middle of the people, in middle of the corruption.

I'm going to for that God put a gentry honest between the politicians, for that God still putting Christians honest in the art, in the music,

in all type of expression. That God you know, that's putting people honest in Hollywood, that God

still keep doing people on on the industry, even in the industry of

where nobody wants to say it's the reigning that's that Trojanos,

like Daniel in Babylonia, like Jose in Egypt, although for moments change your name,

even that can be your vestiguras and you have to learn the

letters of the God me say you I'm looking people that,

that's that's God Medin Nego no They don't be post-tren, and the gods pagans, but that are in the middle of the

fire, in the middle where the things are fiends. The Christians of Invernaedero have been during the pandemic. There are another

as a tendency to get into but the Invernaederners us are not deblees. The Invernaverno not can

support us on the vintos and the vicissitudes, the infortunions, the tragedies. God says, I'm a church

a strong I'm I'm promoting a church resilient prepare because will come

and there's wars and rumors of the be prepared because the things will be

better prepare because they'll new epidemias and pandemias prepare

because not it's the last time that we're in

our cases the things not are to say

Alza the Vista Alsa the Vista And say That's And that's to escape

It's to predicate To be A diastra and sinister Condenue Usa the arms

that you have internet Usa what you have a man verbalisa Canta

Abla Predica Transforma Mettete Change Reforma Tras Tras

Tras CRE Claim CRE All All All all

All all All It has been a time new. Backer of the mountain, Iglesia, Bagen! Baja!

Or God, God, will be the congresses that they're in their name for that nobody quebe. Baxen,

back, back, back! The major abivament of the story surgiered of the worst persecutions. When

came to the poor persecution in the worst war on the war on the evangelist the evangelist

through the catacumbas. God not us permit a God in this country

and in this country we're very because we've understood to go to it's time to get

it's time to get all right to say my lord help me give me give me

an audacity new oh impressive give me give me an audacity new

all all give me give me give me a time new It's a

It's A good, A-Vene, A-Wene A-Wene A-Wene A-Tempo to

Salor Time to reforming To red- To red-cubri the Cenda Antigua The

Here, I'm I'm Ase Mewhas Ine Mons Like

Palomas But astutus Asut like Like the Serpient Astut Like

Aspid Sepa When When When When mark a difference, you've putt as a pedernal, they're to attack you,

they're going to lift false testimony. And they'll be against you, injunias. But permanence, because I've been used to be used to the men, between the women, someone that's put in

the breach, between the lives and the people, someone who's put in the breach and say, I go, to them, who will,

says the Lord. Those who say, m. Here, enviam me. Let me, come, go. In house, too. Incass, too. Invite me, now, now. Then, to start to back.

Let's start to go to the mountaine. Let's go. To go ahead, in the valley, there are the crises, and there are the problems, and are the accounts to pay. And there are the infortunes and the crises and the relations

complex. But, says the, and here, I want to a congregation disseminated by the rinkoes of the society. It's not for that God never no-in-lawed to put anexo. Only the camisettes

as soon were, trying to palial the ambris of the world. For so, maybe God no, not us permitted never funder new congregations because it's the time, says the Lord,

that what we've seen what happened in the pandemic we understand and we understand, that is time to go, it's time to go, and,

and, go, and, and, and, and, and, and, and, and, and, People that are looking

in house, no duds. I know there's people people that's just that

yeah, yeah, best to pay yel to give you to say, just to say,

yes, yes, that's people, say, that they come and that's

come to a lot, you've seen in the mountain, in your experience with God,

you have to go to you, you know for those people, you're not there's

confirmations, yeah no confi- confi-gernation God in persons that need to feel. If we're some way in

that the Lord was in that the Lord, we'll get, and if not all this has been a bad a bad Chist.

I don't me meted in the no-Nogues to baptize a few and enterer some oldos, and castes

the children. I'm in the business of the reigns to go to the people, for the almas,

for those that nobody want to we're in river. Of that we're we're doing. How do we believe, we say, amen. Give you a plazzo to the Lord and the Lord,

and the, sir, that is my God. We're going to say, We're going to go, we're going, we're Iglesia. Let's go, go, go, celebrate, celebrate, celebrate. We're going to be it.

We're going to go to the Lord. Of really, not we're not going to Jesus here? No, we're just to Christ here, we're going to the plasas, to the factories, to the

university. Get it on the automobile, get it to the banions public, get it to the mall, get it to the shopping, to where you go that God

to accompany, that reflect the light of Christ and that all the world says, I need to God that is the way to predicate.

That is the environment that comes. For that we do that we're doing. God, God, God,

to the Sunday that being. In casa, we're in our next. Bye. Bendrecisios

for Benddecire.