Dante Gebel Live - Ya no estamos en Kansas

Episode Date: January 13, 2021

Todos tenemos nuestro “Kansas”; ese entorno, ese trabajo, esa iglesia, o esas relaciones personales con las que crecimos, que nos son familiares y nos hacen sentir seguros. Nunca debemos olvidar de dónde venimos, pero, si queremos avanzar en nuestra vida y nuestra espiritualidad, ese lugar debe estar a una distancia segura del lugar hacia donde nos dirigimos. En nuestro Kansas, rodeados de personas que piensan y actúan como nosotros, podemos sentirnos protegidos, aislados de cualquier contaminación, pero lo más seguro es que estemos renunciando al horizonte nuevo que Dios tiene en mente para nosotros.

The Mago of Oz has been cataloged as one of the one of the movies favorite of all the times. It was setrenated in 1939, and from his debut, or so, has been a classic of the cinema is what they're called a movie of cult. It's one of the,

at the most, one of the films more of the films more excentric, inquietants, barrocos, but that's able to

perpetuate in the time. Gannada of two Oscars, including to the best of the movie,

and more of other six nominations of the academy. And basically is the story of

Dorothy, a little that is a finca in Kansas, that is interpreted

majestral for Judy Garland, the mom of Lysa Minnelli, and that a raise of a tornado, it's in a world strange and imaginary. And it's there that's acuned that phrase celebrity that says, to her perrotot, as you, all get to us, yeah not we're in Kansas.

And it's a phrase that's usually to use when it changes our entombs, the rostros known, what we is a familiar or our our daily

way of and we're in the business, in the politics, in any that's different

compared to the Kansas in the we're it can't be our first day in the

university in a new, in a new employment, the first day or the first

day or the first summer of the first time we say, well, I'm not I'm in the Kansas,

I'm not in the known as a question. And the phrase is a clear to expresser the

fact of time, we need to need to have to our frontiers of our Kansas.

Now, I'm not I'm not I'm suggesting with this that we don't

we're not that when we're when we that we're that the place, that's the

place, a distance secure of the place to where we

do you do you know for the general a men who usually

we're not we're so our so that our sometimes

us always it for the family for the rostros

known those we are like the men in

company of those that are in the same

party they have the same ideas about the

life the love the religion and the work. For that's there are

the barrios for Chinese, for Negroes, for Hispanos, for people poor, for people rich, and

even a famous predicator American there for the years 80, he had the

idea of a community a community that that's not that

after it was because when we we're because when we're we're a lot of

a same that has a sense of a what they're of us. But this is comparable to

to live our life in a little pecera of vidro. It's sure, but also it's also it's a

little bit more a lyea controlled by what we knowcemos. So, we're not we're not notos

of any contamination, of any people strange, but we're renunciable to the end to the

horizon new that God has in mind for us. So, the So the true opportunity

to grow is present when we're exposed to the diversity. And this diversity sole

defy our mentality and obviously stimulates the cresimuths because God not for being

to be unical and to be different first of Corintios 15 41 says

one is the glory of the sun, another, the glory of the lunar, and another, the glory of the stars,

because one is different of another in glory. All the bodies have their own type of

beauty, but together, they're all that the sky nocturno be a extravagance

unica. So, the same way, we're we're more if we're we're rode

to people that that is different of us. But there's a moment in our life that is imperative that we're

that we're that's different, and insist I'm that I'm that I'm in the way to duplicate

us, in the way to be a copy to the carbon our and that we can't access to

people that see the things of a way different of the that that that is

what is what it is what we make grow and to matured, especially in the

aspect spiritual. But clear, as I said as a very much natural, and common for us others, to look to those who seem are those sent us attracted to, at least for those who are those. And the crudder reality

is that life is too fugues, as to live into the pecera of Kansas. The mind and a stretch us says that

no there's nothing more there's a other the

jurisdiction of our Kansas and our proper pecerer us

we go and and problems familiar that not

not not not our eyes in the majority of the

times. The Salmista us recall the fragility of

our lives when he in the Psalm 11

113 15 says The man, like the herba, are in his days, flower as a flower of the camp, that passed the wind for her, and pereceo, and his place no-known-mast. So when I read this, I go to this image

we remember a, a, a camp of flowers silvestres, moving-soe, for the soplow-sovice of, no-sse, of a, I see, of a calid tars, and at the moment a moment soon-sum, a wind, so that, with the

example biblical, we're here we're in a time a time too

from the intellectual to the ignorant, the murder the murder universal and all

of us, indistintintently of the race, of the credo, of color, one day

we'll we'll to exist here. So, to the light of this,

to know how much value the time, affect our manner to our way

to we've lived our life. Every moment that we live is a resource irreplaceable

with a provision limited. No important, how important, quite attractive,

how rich, how powerful could be to be the time no doesn't

never. And when one knows this crudable I, I'm I'm

I'm think, why is that we are we're to that

we that It's that affecting the exit of our whelo for this brief space of time that's called Vida. Because, now, for example, that we're at the beginning of a new year, why not inspectioning what we're going to preoccupate and what we're going to to decide to pass out? Why would we pass our days submerged in a red of problems and assuantos

insinificants? Now, I'm concerned, and we've said in domingos anterior, that some problems and some turbulences in the life, some infortunes

we can't ignore. But many other things are lachres that we're that's our own

our own our own our creencers, are the things that we're we're not that we're

that we're in the world, we're not we're formable. I know much much people

that gets to the resources limited of their energies, of their time, extingu

fugues that not the pain. Who knows, I thought this week, who knows someone, who knows to someone addicted to the drama? That's always a problem terrible. The life, like,

a telenovela, those Culebrones Venezuelan. I, when I was my mom, saw those Culebrones, Venezuelan. Raimond, Edmund, Amal the Mundo, Am, A Mendoza, Florentia, independentsia, you , so there's, there's people, with reactions

emotionally excessives, no, with the victimization, that this congeva. Who knows an addict to the drama? A person addicts to drama, no? That relattar those the successes cotidiano of their lives, you know,

putting always the power in the afwara. Always are things that they pass. Fatalist, no? If the nene's he'll get a gas, you know, they're like he got her a cancer terminal. Oh, no, you know, I'm urinized for a dinosaur,

he's me constiped the maties. You know, oh, no, I, no put to do caca. No, I'm not to do caca. What is, God? I'm going to be this. I'm all this life. It's the devil. It's the devil that's the devil that's the vets to be able to

do. So, this type of protagonist, like, an example, well, as to many others, no? And this type of protagonism is based on the lastime that the people, that's that people want to generate.

And, of that more, gan an effect, the attention that they're of the other. I always I always say that the grand cadenas of telenovelas.

They were a great actress because no know a my mom a my wife. She's always,

the day that was the day that's always, always, if you contacted the telephone,

you'd with the phone, I'd be able to the door, I'm

wrangying so the vireh and oh, my you're to be

you, always. After the the minutes she'd to be to be to be

all the house but always. That's at the door, I said to go, what do you what you're going to?

And the horses, yeah, I'm going to get to be a 50 years. Me he was going to me psychopiotee

that's going to get to now. Now, when I find out of car to say, for fin,

a year, after after I'm going to get to the person's the door.

Now, every that I had come the door or any of those other

other You're mad at the voice? Oh, yeah. A little bit of a chisement and he's always had a lotuctor of radio. I mean, it was a romantic. He was to be fatalist because it was the way

to call the attention of the children or of the husband too, of my father. So, and the life has sufficient circumstances difficult. Because of what, to agonatize

those things that we can't to just to be a lot, a less that you are an addict to a drama, that you get a victimizing,

and that all the world you can't I'm I'm always I'm going to doveries the bobbosas

as? As I said the Mexicans the babosas. I see that there's many moments reales,

insist with this, moments reales of angustia, that can be able to have been

a little bit there's there's there has per die to be loved to be able to renunciated a funeral digno, no he could despondy of who

amped, that's are things grave. That are you to have to traverse a luto, that have to crosser a duel. Now, to all that the life

does de par, why is complicate the career, not querient to quit our own shoulders what we can't keep our own

when the Ceego Vartimeo or I, that Jesus passed away the capa Count Marks 10.46. Arrojo the capa.

It's, da equal, no important what things are the we have to desligar us. It's

what is what is what is the is the money, but if we going to go and

we're going to carry the capa that we we've got we've dones. D'Ebrose

12-1, for Let's get us. Of course? And of the Peccad. And of the Peccas, clear. We always we always enfocally in the word peccat. That's

good. It's deologically correct. But he'll about the peso, no only a piqued, no only piqued, but peso, Pesso and peccas. And if we're with patience, the career that we have to

have to carry with patience, it is a career of resistance. It's one of the 100 meters. It's to resist. To resist, to Permanence, as Gamaliel. And to permanence, and to remain and resist

and have a lot of you have to know that not only we're not only looking against the peccas, it's unnecessary. And we have to learn to desacern us of the pesoct that

storba our development. And we don't us, we don't do to leave on the kilos that we restrigent the maximum

use of the time that God us did. We have to keep us the ascuntos of the

and we need we need to cut the basura that we're we're to force us for

eliminate those things that that that they're not not that not that

not not not not emotional or physical or

spiritually there there things that are things that enflam

and pesam but not they the question is

what is what us does energy, us abiv, facilita our actuation as a

what does that? I'm going to a lot of Anna Kellear the mom of my papa the OMA had a house

at Florenceio Barela in Buenos Aires and we were we going to visit and she had in the house repleta of things that were seen that have survived of the Second War. Rop antyua with agueroerole of polilla, of mo. Not that was that sucia, nor dejada.

It was a accumulator. Photos quartied. In color sepia, metidos in those horrible quadros ovalados of the finado this, of the finada to the other. This is the other finado. This is the finado that's.

They're all fine, but they're in a in quad, ovaled. He had a, a machine of coer, the singe of that with the pedal above. That was, I think

that was for a museum. Avalropa that made the sound of a tractor when it was so, and it was all over,

so, the armario of the house there in Florenceio Barela, they were in things young, even presumed

to the much that had been said, I don't do you know nothing, because

all the can't serve. In a museum. But of what the abel

not was that was that some things, without the beautiful

that were one they were they're to disappear. Not

they're not they're not there's there's there and

I'm I'm so I'm so in every year, that even though it's a terrible,

my abuela Anna not is a lot of this. The majority of us aferramos to the

family of Kansas, even when now it doesn't when we don't we're

we're accumulators compulsiv of what is history and if it's about things

a more has a certain but a many relations more with

people with that that we not even we're corresponded how we're doing

to be able to a amistak that not is leal to us think that how many

relations we're not we're that's we're for a because for a

boat get a time to come on only the day that we're

not the day that we're we're we're we're we're we're

we're the day that we're we're The day that we we're not we're immediately.

Why? Because only is maintained of a sole side. Some relations that are unilaterally

for a sole remador. Not is that if we know I'm a other and no important to help

to whom. A few we're we're always we're not we're not not going to

call for a time to someone to come that I'm that I'm that I'm never more

knew of for one a month, no one he's been offended of death, never me

he said, you're getting without you, you're getting with the dead, you're getting with the

COVID, never. Until in a moment in my life had yet in a time

in my life that I had been that I had been all the times

but the day that I was to report me I'm got to the

last I had many many years. I said, no, we're saying, no, we're all the

summer. Oh, that's good that you know. And then I'm never the

people know I'm not. Now not it's a question egoist. I'm

talking about to be we're to be a lot that we're that's familiar

and even people who use the same product

of a market when go in the and

he never consider to provide a new product

or something because they are they are they're

with the relations and so are the that consume

here in river that we're in in Annas in California I know see people that he has a California

to Tijuana she can't a crux of hours for the front and go over and go ahead three hours

to go back to buy a market or food no that's no, that's there's

one, one, one thing that's well, if you were to go back to Argentina

to bring me drink me alfory but to come me an alfajor

to be but they do not to let's not to let's not create solter things our lives are so

full of rites that we're that we're not consider a alternative a different and we don't have

much time I insist the life is short and as we're to depend to us

we're we're we're options to our our but

we can we can recoges nothing with the hands and we're we're going to

take decisions and we're to let's let's now the election is our decision

what we can't we're to be our and what we're we're

we're we're an exercise of elections and priorities and I

think the pandemic and other many many things that

we have talked here it went to to

to reordernar the priorities, to reordernar our organigrams of life. One has to elective what will transporter because there are certain things that in the life we have to transport. I'm not sure that there are things that we have to get us. There are problems, there are infortunes,

for those which we have to do space. One can't pretend to have children and not have certain problems or certain things to affrontar. But there are other

things that are a lastre unnecessary abandoned in the soil of the

life of someone that's and that he's and that you know every day

how I can maximization my life how I can live

at maximum the the little time that I don't

minimis my equipage if I chico what I do

what I cargo. The avions not whelan if not can prove the power.

Nobody whel with too pressure. I said to the congregation the year past that when

we're we're going to do the super classic in the stadium Cucatland

of Salvador. This was in December in 2019 it

was a eternity. It's we did in an car on a

Saturday for the night a so a group of six seven

passengers we've got to live on a private the Saturday for the night from from the night from

from the congregation, never to never that never that that's the Saturday, that for

reasons of a time, but as we we're going to get, we're getting, we're getting at the

eight or nine of the morning, so the direct to to have the two services

habitual. I'm I'm to find a final in river, so that it's

the time the and we went to a newbie in private. And we got to a piste, and we got each one with his carriots. You see that are the malletities of the man, that's that they put in the aviones commercial.

And the pilot, the gringo, and he says, no, if they're going to get them to get them to get those to the destino. Or you, or the mailettes. And at the principle, we just we want to revela. But then we explained that with that with a piece, that each one had to go to roll more back,

and we'd have to go to more combustible, more combustible and that not not sure if he was to get to get to get to get a time of the other times, a part of the best of the case if could be aterrisar. And that day, obviously, we left the maletta and

we were not with the opposite, that day I learned that when more altos wheles, or how much as alt-altos you want to fly, and more rapid you want to get, less peso-pess you can transport.

So we've decided that we're going to and that's the in what it's the pain this year to put our attention because my dear not all the situations that are our encroences

our attention a less that's an addict to the drama as my mom a less that you see, oh, here I'm here

I'm here I'm here you're like that you take the drama we have to have to choose you have to

have to to carry and that no. One of the principles, I think, basic, of the sabiturial,

is to let's we're going to do you. The people that are, remember that the people that

is distributed strategicallyically to make that we're doing so, we'll say, ooh, and Ikeve

the first are the nine of the morning, still you still are more you are to

find. And I have learned to distinguish the things important of the parasites

of the virus of the amount of and part of the piece that we're we're the same

the old the other and I don't I'm refer when I think I'm a realja

a car some impotra some prestam because sometimes those deuterns

they're to end to start to or condone termin for some

I'm I'm to the debt that the people that door, and one

I've said this, and I want to say today, of this service online, of this message online, those deuda that the people do you have our people, because we're doing our when you were in a moment, or I was there

for you, when you were the I was the help. There's to honor those. I think in the honor. No, I'm going to say what I'm always I'm here. But to avoid that

the people degen us a one, a sentiment of endeudgment eternal with she's that syndrome of him

that I'll be for always a great sound noble but it's

robbing the glory to God insinua that we're where

we're because he he's so so one that

he doesn't give an hand a hand the

hand the the armient is that is an

arm we we we we we we're we

we we we're we for life. This can't pass us with our fathers, with our brothers, with our

brothers, with some pastor that pretends that we're all the life we're in a little one of the

first first place, if God, if God, you know, you'll forget that is your don't

the thing, the way that's a door then it's like when an actor is up the

scene, someone can't help in the casting, or even to not do you do casting,

but one that you are you are in the stage or it's in the camera, depends of your

level of ability to entertainer the audience and get to get in a patty. So the indebtamient

moral makes that you have long saturas that we can't have been that we're to give us

the merit for what God has has done in our life. And listen to this, even if this is just a point of a parenthesis.

Honour to to who you've been said. I'm the first that I'm the first that discipline, that's the principle of the honor.

But in some point, and someone has to hear this, in some point, you have to decide that

is sufficient. Romanos 13-7 says, Pagad to all what devise. the tribute

the the the the the the the impuesto

the respect respect the the that honor honor

no do you to not not not not

to love to he says to the church

to we're to pay to be a tribute or

honor or what so to be able to love us more one's to others liberally,

without debt in the middle. So, the love is the only debt that one can

not be that one can not be the problem when we when we're to make to make

our sentiments of gratitude in a debt pendient that only he pertaines to the

love. And this presumption of enddeodamient is the peccal of Yey

a serb Delia's, that no could support Ver Anaman receiving his sanity of the lepras without a

change. He said, no, the guy has to pay. The type was leprosso. That's

aubujita is going to be like that. My my, my am, he will have created

to cover, but I would be to be he was he was he was he was

he was he was and doing this he was so he himself. So,

so, so, so, I'm he gave a question that not was he, nor he said he was not God. And the avaricea of Giezi he caused the murder with the lepras

that God had cuted to Anamon. So, all we have people that has been deced. We're the product of people that confioed us and us honramos, those appreciates, I always honor from here to all the men of God

that were who confiored, that confiars from me, from the first pastor, from the first pastor that's called Darcy, Antuny Dizouza, to the pastor Hector Jimenez,

that one day me said, Flaco, I subed to predicate and I had 19 years, to Claudio Freyson, that was the

man that he was the man, in plen moward and in plenumption, every pastor Juan Carlos Ortiz,

that me opened the the door of what was the catargal of Christal, every God,

I do you do the I'm bendigo, and the There are men who are that they're not perex, in this case, of those that you mentioned. But at the most,

one's in the world with people that want more than what heiress. You know, when we're that when we're going to pay a potke or a present, the bank no has to be

to come. The debt is paid. The obligation now exists more. But there's a guysy, or someone

with a spirit of Gehacy that's We call our door and still intends to cover a impotique that has been paid in their totality. A few are our own

our own own our own. No, it's that your mother, that's your life, look, how I've my hands of

your mugre, you know, I'm trying. Well, Mom, yeah, I'm going to honor, but no, I'm a

deuda moral eternal. With my my papa or with my father or with friends, with people,

with mentors. For the fact that one of a debt, to certain people a few it's

to accept that we have been going to our life and a sometimes it's difficult

to get to get that but we have to know that we're that's

that's our our our world there have to do

make decisions difficult on who we are going

to come to and it and it's very

very to continue paying paying monosuals to be used a set out of a bit of

a small bit of upon our amability on our is absurd. And listen to what God me says

that the complex messianical to try to be more than us are times

that we're that we're that we're for that so I insist for that God no gets

to give to where We have to recognize that certain relations were good for Kansas, but now serve for the city where we're going. No, always that you

know, that's that's called to serve to get us in Jericho. I'll say another time, not always what we're not ever to get us in Jericho, to the Earth Prometida.

And, at times, in the affand to maintain all in peace, to get us well, we're doing with all, we're going to give a

piece that we're going to do that's not quite, and in occasions we're

to trygarten our ourrugue with a big of realism and admit that certain

relations us debilit not you don't you're saying, to stop to give us and not

they're and not sootate that so means that that people never going to

make that we're that we don't, it means that means that is better

capacited than us to help us you know, you know, when we're that others are in

a purrots we're going to have to be good, but we're having to live in necessity perpetua.

We're we're not we've been to send out injections financials to fundations and

we're going to do we're doing and we're having houses and We always try to discern with the help of the Spirit-Santo

to the people that that makes us for not to be always there for not always there for them. There's people that never, no, no, no, no, no, no, no, no, never, I'd have imagined

that me going to mubla at the house, and he's put to cry. And there's another that we don't pass the video, and no we don't let's make photos, because you say, ah, if I'm shillum marron, no me combine with the

wall they're in other? Because it's used to the jueb

the things. I remember that we know that when this pandemic was very

that was about for March or April of the year of the we're we're

very poor in various there's there there no there no there can't

when you when you when it when you when you come to come you know

better than in cases of lamina or the carton of our countries, no. And some

with the eyes in the eyes. And others, as the government us help. And they're not the

cures of the other side, and we'll get to get us. No, no, that's no. That's not no, that's

no, I'm two bolsas like if were the repartierers. So, there's an enormous

difference between to help to help them in braos. A sometimes the help

constant, can even even a impediment. We can't think that only we're going to be able,

but we can convert us in a baston, in a facilitator in a good. For what are to try to try to?

If we're we're doing there, we're there's a person, no evident, that when Jesus,

he says, what you do you, respond, I need a question, I need a question,

and that's a question. It's d'n't so, but it's so, I have known for years. They've chosen the paralysis,

live depending of bastones, and then they're going to not able to come in their own, or for not to be. And I in these years, I've learned that all that one person receives,

all of what a person receives, without having worked to have worked to obtain it, not you're talking to one in that mycericordia, in that you go, if you do do, someone who doesn't

have done, like these abelitos that we've helped in the project onrra. I've been about of the people that's a custom to receive

something to not the cost no effort, is because other person worked for the person who's that he's

a good, when someone me said, and why not it's like Carlos Anacondia in Argentina

that does it's a carlo's never did not gratis. It was he paid him.

A bit of me I mean, when I had used, when I'm leaders in any part of the

world, me said, Dante, You've, you? You know, you're the Senda Antigua? No, you're more the cruises gratis? The superclasics, gratis. Never were gratis.

Pagam most, the music, the sound, the lights, and the... ...a gregardy, no, to do anybody, and to do any stadium, or... Nobody. A boat you've got it,

but someone's not even the governments can't give anything to anybody if, first, no, they'll keep another person. We're... government

le something, it's because it's it's because it's it's

the not the part of the society and when the people are to the

conclusion, that they have to work because the other half is

to be to be and when the other part that's that's not the

money to be to get to what has got to that

that's the end of that is the why? Because

you don't because you can't multiply the the richeysa, dividendola.

Because at a moment, one can't divide more. And what no function for a nation, much less for the

life spiritual. Sure, that the help you make sense well, I mean, me makes

feel good. But, but a we have to differentiate the help to the need to

be needed to be a need to. A few we need to that we need to interpone with our

own own our own own our own our own us feel we suffer that the people me needs

and we need and we don't we're even to give us we'll just actue because the people

me need some post of some that says that I am the I am the I am I

do I'm I'm not I'm in the church the church so we're

we're we're so we so we're so so the that the

people need, look, look, look, how the people need to get a way to do a

past, and to make that much can't for us so- the worst

abuse, that we can't, infringer to our children, know, what is?

Not necessarily the verbal, nor the physical. It's the over-protegel us. It's the

not to be- to be- something. Oh, oh, don't you don't get a pain

you're just a pen to three years. That's the worst we can't do you. Imagineate what we can't do to make a gray

when we're when we're when we're doing the handiote, that we passam the unction, that passen to the front,

respite with me, quidding, not say, I'm going to get to my coverture, the people,

the people, you know, with a thing that he's a thing that's a little, he says,

I'm, I'm, I'm out of the covertural? And that rackitism spiritual when

When the people when the people discover that not can't have a life spiritual for some of the same. Much of people discover a God when they're just

solos. But at some we have to have to just to try to do you know, I'm trying to

us, the leaders, no? That's not an autocritica. And when we're quit us to on some certain

relations, also we have to accept the fact that not all the world will be

not all that's like, pepe, pep, pep, pep, peat, ah, me cut, I'm reading, no, no, no, it's no important, who we're going to be to aggrander to us all the time. We're not going to beaute of $100 for that they want all. And, a sometimes the temor to the critic

can't terminate encarceling our sense common, what are they to think of me, and, and I'm more I'm going to say that me aggranded. And it's certain that there people that not accept a

certain ruptures. But at some it's a problem. If we're

to get the altars to the that we have been called to

God to to we're to provoke critiques of those

that's that's because he was he's he's in some moment

Lott's with his with his parent because he's after in

some moment because it's because it's because of the barco and if for more

cause, for more good that has someone who has who is to be

to get on the barco. We're to undo the boat. And the

only way to avoid the critical is to say always

what the world want to hear. But that according Lucas

626 according what says Lucas 626 we convicts us convicts us,

oh, he's not, he goes he said the Lord, when all the men, they're doing because so they're

their fathers with the false prophets. If the people are talking well of us but also,

but also is robing in our life and storbando our so soon, then those

complete, that's that's about well is a price very to get to be in to all.

At the moment that we have to get to get a certain people talk about of us. But of the

heart it's the thing, it's a pain, I'm not need to really. I'm going to

get more people who are I've learned a proverb, a axiom valiosissimo. The people productive

the people that want to golar to be hard with the Lord has been

time to pass your life claring constantes malentendentendos, sentiments erred,

acclaring egos danied, according we'll get us going to notice that some things require

a renegotiation. There's like I say there are relations that we have to renegotiar

us we need and renegoti the terms of certain relations. I have to do

do it with the church much before the pandemic that's in the pandemic, yeah, 2018,

2018, 2017. To say, people, not expect that I resolve the life to

you. I'm only going to do you do you. But not you're not they're

oh, how is, I'm I've learned the name of the world. Because we're

a church grandissive. There's a place that can't help us

in the funerals, in the in the casamiento, in the bodes,

in or for the people. Here, there are 24 hours, 7 days a week, 365 days a year. But I have to renegotiate the expectations that some could have been to the church where they'd call the pastor

eight times for the night because, oh, Pastor, no, I'm not able to doorm, I, I've got a menopausea, oh, me, because me got those calories. No. At least you have to renegotiate. I used to call a person that people that said, some parents.

It was now, Dante, that you accorded to call me. But he never me never was.

Otter once both. You're never you're you're you're

too. You know, you're the telephone. I see. But you know,

but you have to you have to get to get to get to when we we're

not in the presuppesto emotional because there are people that need time,

or attention, or, of other more they're offend to death. You know,

there's people that's that's that's because it's to be in

a good, I'm changed to be to get a seat, and I got offending,

because they were not they're to give to give them. There's people who need to

telephos, sen, favors, prep, because they're people, because they're people,

mimosa. I have, I have, I have, I have, I have, I'm, I think,

so, I'm that God me, where he, , decided that he wants to

I don't know where it is but my task is to achikar the break between what God wants to

and what I'm doing, every I'm trying to that way, no? I want to continue my

day saying, I'm the purpose for the which did you my mom not be aborting because my

mom had cancer when I was gestating and the baby and the baby. My mom has decided

to have been there has to have been a purpose so I want to make the

between the purpose of God and what I'm doing with my life. So I don't have time, and not is that me fault, for someone that's me clavest, me clavest, and no me contested, after one hour. You said, good day. You made a verse-cule, and no me

put it okay. There's people that, so. And, certainly, you're going to be. Dante, no, I know what you pass. If the fame you changed, if the States United you changed, but you made a WhatsApp has a day and no I don't have

a response of the really? So we have a certain time and certain energy and we have

to be good administrators of our time and our resources. And the fact fundamental is simple.

We just we just we just the the the amount of that we're

to invest not the other person if there's people too need to and

we're is you're asking and piding and us has to feel obligated to affect or attention, then we need to take distance. Grabate this, that me has resolved to the

life. Grabatel. And if serviced the Lord, grabatel more still. At this to your cuell,

scribes the table of your carous. Jamas, you never, you never, you know, never,

I'll be nobody motivated by the fault. Never. No, you know the piece that you do,

that's, that's, that's, that's, Oh, no, I'm a Fulano for his Now, he's me arm,

I'm going to because he's going to be offended and not me will be able to make, it's a boat of a

one of the this is a little bit of a decalmated to call to nobody. I'll do it for

love, not for a good, you, you, you'd have to be to make

because I'm no I'm I'm soport, but if no I'm I'm not

I'm I'm going to say that they're that you know you It's important.

Regalate the authenticity of a life to bea life. If it's for love, you is for cause, no

it's really. It's drain. Oh, I'm to call a papas because if no,

he's arm with my brother, that's you're to be your father.

But your father no you know, but you're in bank a emotional for

to make that someone can't be a good, but it is.

If you want that God you take to can't You cancansas.

Do you do do it and do the definitive. No, you know, not you say the

Savio in Proverbos 211, as perro that is a vomit. So,

is the neceo that repite his neceda. It's an image

desagradable. If you've a little you've seen when you

can't go and he's to try to to come to

and that is the metaphor that the the sabio uses to

to a person to atras, repitient the same patrons one and other once, of the way that

if now we're not even we're in a garage, full of scombrough, a chatar, a galpon, we have to

do it. Seniors, January, 20, 21, do we, we're going to make a way, but

we're not so much money and that we're being debilited and we're the joy

to live and to serve to God. never we can make to that the sentiments

of other people manipulate our decisions our life our lives our is a

much precious to be so we don't we don't we can our

life to our and that God is the only in who we can

confi to that we have to our lives, to him we have to

let us I know other people can can be other people

even the opinion of those concierges, can be more than our opinion. We can't move to the time that we said to the pastor, pastor,

digam, that she can't for me? If you say, I confio in you and me casso with her. Of really? My leader me gave the benition for that I'm

to put a newbie. And if the he's going to get to cast out with the that's going to have to be to get to get to get to get to get to

that's going to be the mother and that's going to be the leader. So if one can't delegar that the other thinks for me.

It's easy, because one goes to the reclame of the cliente, ah, to me the pastor me said. But aligerat our cargare our

cargues also means to know when to do things, and one of the most dangerous is

is being encaddened to our past. Because I talk of relations and I'm not

the, entorns that we took us because we're we're just we've done,

we've committed errors. And all us lamented us, but the life is a much less short, as to permit us are prisoners in the carcels of the malas decisions

and the malas elections. Yeah, it's the carceler of the prison of the errors pastos is the culpah. And is he's encarge to mantarren us cautivos, torturandons with what we could have been, what we

could have been made, if no me would have been casted, if no had been aborted, if me would have divorced. If you'd have had been less children, if you had had been more,

if you'd have been a lot of the most we're not we're doing we're doing our own

our own our own those carcel of culp prolonging our sentence.

And many we're we're our own our own our own our own and

fiscal. And we we're to us a life of a life of a

case when we we're doing we're there only a just a

just a just how you the Lord. And if your father that you liberate you've been

you're doing with your pastes, of what you did you can't say? Now, I'm not

I'm saying that you pass your errors because there are consequences with that

we're going to have to live. But of any way, there is to abandon

the culpability that. That's the blood to keep us

the we can't not we can pass us the

in the cemetery of the culpability, battalion with the cadres of the past. There is a certificate of defunction and enterer the past. Dejure atras, ascentos not means that we're renunciating, but we're not having the forces, the energies,

for what really may be the pain, for the things that we can't change. My dear, we have to enterer all of 20-20 to back and that He descends in peace. Yeah, it's hour of to do an inventory.

The companies do they're every year. And a sometimes are certain things for peridid, to be able

to get to get to get a better and the majority of the other things, something,

something that we've got to be to be a person, like a person, and I'm

putas, the infection is tending for all the body, the amalgamation, can filter into any other aspect of your

life, and can destroy your family, to drive your ministerial to the fracass, and ennecreser your heart. So, the people that no has the value to cuter that's a son, at the final it's not per diemending much more.

One could be more productive if not had to pass all their time debating and defending your posture. But a few we're immersed in relations

that are full of conflict. I felt that when the pandemic terminine, when this pass,

we have to have to do that's that is that were absorbing our life, of those

relations that were that were that were that were there.

There are things that are enemies of the grandness. When we're

concentrated in littleeses that have sense. If we want that God us use

to give the world, to get this, listen to get this. If I'm the pastor of young, for some

listen to be the mccarthy. Listen to this contendon, that still we're doing to use it to change the world. We have to be able to change the world. We have to be able to see the abhorsela. caza-major.

We're a for the better. For so, I insist, we're getting to that crucial moment of that we're saying, you know, we're in Kansas.

That's it. I'm talking specifically about the relations that areraigated in experiences pastas and unied by

records, for stories common. It's all we can't read together back old times. I have friends of

the infancy with the with the with those with the times, I'm sure, but

a few, but a sometimes, like a pair of the lot of the relations

are very, but if we use those so we're those shoes, and where we're going

to get with those in our life? In relations that are

based in Kansas, in an antigo laso of amist, the the question is,

me going to get to a future? Because could have us anchored to our life anterior and impede us

to keep us to get to the last. A question this, a past common is good. How not? Because unes our days of the

a year. But are the more in the metas common. Because unen the days of the future.

The days for coming. There are many people that are from the same trathom even grew

in the same hog and they And they're in places completely different in the life. So, only for the fact of that they're going to to come back together

together, not it's not going to continue to until today. It's a trite to know but much people that you know since before, so remont to the past

when he does that now you know you? Did you know? When the people you don't know to do you, it's remont to what

he knows of you in the past? And you I'll say something, we're going to we're not the

nobody it's. Even in the that's I never can't, I'm not we're

those people, we've been a lot of things. You know, what we know,

what we did it, I don't pretend to find me with ex companyero of the

school primary and that that the gourdito is the same he's the

little the same the same nerd of the college and the other is the

other is passed. But much people value our potential based on the perspective that they've been of our past. Mateo 13.54 says, and veno to his church, Jesus,

he's taught in the synagogue of them. To tell manner that they said, where has this? Listen, where does this, the sabeduria and these miracles?

No is this, the of the carpentero? No, he's called his Mama Maria, his brothers, Jacob, or Jose, Simon, and Judah?

Not are his brothers? Where do you these things? And they were all right?

And Jesus he said, no, there's a prophet, without a honor, sin, in

his own his own his own many many miracles, a cause of the

incredulity of them. No he's no his own the own the

situation geographic. What what impiduels was the vision limited of those that were more in their past in their

Kansas than in your present. Because you see what, you know, they were, the miracles, but his opinion

put more because they were based on what they were the God's the messiah. If this is the

Messiah, if this one day I let me pick the made the maters at the techo. You know how He said, Jesus?

He was abandoned. More clear, Echallie water. Jesus could have done more than what he if they

had been faith, but the faith is futurist and they were stanked in a perspective

historical of what he was for them. If I grew with Jesus, if I'm we came

a figureita. If I had the play, I said three goal one day Jesus,

and now is the Messiah. And some of us We've been retented by persons who said,

if I was when I'm a man, me pass to me. You pass a boss? Me passed a lot. Dante,

I know it because I know I was that you and you? You? You still are you

where I came to be the panch? So, I said, I'm sorry, I'm saying,

you're doing that you're a puncho and the sausage and the Coca-Cola. Because when I started to pre-

and an offering, they'd have you given a pancho, I'll go ahead. I'm going to send out. I'm wondering, the I'm going to recurrected by a puncho and the acocat. Did you still be at the end of the pancho? Because I just went.

So the people in a step of our life, that's just a, that's not exists, and we're just going based on what we're going to in what we're going to what we're going to that one day we'll

get to do in the sir. And those antivues relations us keep the impulse

that we need to do that we're not they're not going to not make us because they're

in can't get us. Now it's a great to have a person to know where we

know that is that is a that we're going to I'm going I'm no, no, I

have been that they're Well, you're a fortunate to have relations like that. But if there's a

sacrifice one of the two, we have to know that the past is still back and it's not

the past only can rememorar one and another way, not we can't re-scribill.

For that I mentioned at the initial of the message that we have to have to

give us to get to be our people not even our business,

Any inversionist that is a price as you can't diversify your your inversions and not to have all the funds in a same

company. They're in terms of a business, put the eggs in different canastas. And the

relations also are inversions. Require in time, require energy if we want to the energy,

if we're I think humilded suggestion that if all the predicators that's, that's the

Bible, that's exclient, we have to know, we should have more cults, we'd have more

culture, not to have more cults, to have more culture, cults we have been about it

and we're more, opening our mind, we'd we'd be a other way

we'll be to those years in that the evangelio only only

for the people, and for the person, the the more and the

was out of the evangelio. So, we need to go to our pecerer of Kansas. Any other company could functionar, contracting only administrative, no restaurant would be contracting only cosineros.

They need jobs different in a same direction. And there are much people that no has the mind open to know to appreciate to those who are like them. And I said at the principle

of the message, without diversity, going in the direction, but without diversity, the people that don't accept

the diversity is being to be able to be in all the areas, cultural, emotional,

and spiritual. The question not has to be the people, you're going to me, but is the

same direction? That's the question more important. Now right now there are

other life, other pastors, other predicators that use that use because I don't because I've

been of the poverty. For me the Roto is poverty. It's not cool. You know, that's

that they're very, the pantalones roto. But I'm put a pantalone rotto and I see a old old,

like my mom my mom, me cocied, me and put you put them in the cuirito and the quarrito and the

parches. But there's with pantalones rotto, with tattoos, with a can't that have

the little red, and not they're they're they're in the same

direction. Much of of them but we're in the same direction. And they're to people who not me and I'm listening

to me, and I'm I'm listening. I'm distinct to others. I'm different to many people that are you

are doing, but I'm in the same direction. And the Christians dolems we'll play between us because

not coincid in the color of the uniform and in the other we're not to play us against

we're we're playing in the uniform because we had to put a pin rojo and you posito

a blue. And we need those that coincide with us in quanto to the direction, in quanto to the destiny, no, they're not to do everything exactly as we're doing exactly as we're doing. If we're going to the time of the religion, this is of God, this is not what I've learned.

A cult has to have a signer, for the minute. And we're going to defend gusts personales, those that are lasters and pesos, around of our quayalue. And are, that we sundam us, I'm sure that are

the ones that more are they're more they're in a direction different. Jesus was that I need

need to be a team to do you and I'm that he was not he was to goge to all the

men, if not if he had been put in the door to the synagogue

and he had all there's all there's he's he's he's

more relational less than little than but that different was designed

for that they could unir their forces. In many churches, we have some

Juan intentating that all the world is like he and that's not you know, not you know,

not you're in the same the same that's all who are the and the who is like he's

and the power of God came over these disciples that different

in Pentecoste and they obtained an same spirit and and to be

so different their forces were that were in the same direction and they're going to

to fluke together. So Jesus knew the power of the association based in the diversity and in the direction common.

And my dearie, if this 20-21, my carida, we want to pass to the next level,

we have to we're going to get to even, although we have yet we've got people that

that's different to us. Not is people of our Kansas that we're just back,

but we're not connections in the earth that God has prepared. I'll say this. A part

significant of our growth when we're when we relation we're with people that's

more more than us in some sort. That's you do opportunity to grow.

Not a far to the same color thinks like I, he's like I think of the same

the thing most important is not permit us our life into a burbuck in a

buser in Kansas That's what the pandemic came to to romper in the Christianism that's a mind of ghetto

of secta we're we're just we're just with those people who people there's

there's people there's I don't no no I don't I don't I'm prohibia

me prohibia me prohibia I'm probably you're you're saying you're I'm not but I'm

I'm to get to how to how to the control can't you can't

control what you like to listen in internet. I can't advise you. But then you don't listen to this or not

you don't me care sympathetic. Much before the 2020, much people had in quarantine of the

real. Incubedos in a bivero full of people that were like them. But the

new of God is so it has been with people that no

has to not that. I'm going to start with this.

There a story fascinating that reflect what I'm trying to to say in the book of Ruth Capitulo 2 says that Ruth,

the Moabita said to know me to give you to goger's in pos behind of to whom you eyes there

and she responded, and da my, and she went and getting spigot in the camp

behind of the segators. I don't go to occupy much time with this but Ruth, the Moabita

was new in Belem. The new of Noemite. Not was not used to the way that they

were the way that you that's the we're doing the that's the more advanced than we're in the reigning.

If we're we're going to we're associating with those that's that are matriculated in areas to the

we're we don't we can't look at our peasant to the is equal. We have to recoges what they They have to get what they're

We need to get what they're We need to take what they're What they have. Ruth permanence was at the mother major, of her suede, named Noemie, ex-sueger Because, you know, remember that the husband of Ruth,

the son of Noemite, he had died. And Noemey, he knew how functioned the things. And it's important in this time that comes to associate

with persons like, if you You're in your own your own your own your own

you're going to get a lot of you know, I'm going to get to now. But no

important. Now I keep with the same thing the old has been the way of he said.

Noemey was different, it was of another nationality of another age, had a degree of

a degree, and I imagine that Ruth said things in comparison to the

Samoem of the senior an anciana, and there'd a moment in the two not we'd know. But that's

a new year, but that was the great way, noem it was a great guy to get a real to get a root to

a lot of a life. And what he did that was that was the great,

was the fact that he had been a root and also where root was

now. So the people that are only our past are

essential because we're the product of our past that

that personality. But the majority of the people that know the first, insist, tinder to anclarn us in what they knew of us. And so they're hog on our

cresiment of now. If they're just not progressaron, they're going to be your development as a tradition. There's people that you molesta, that you go out because they're not not crecied at the same stature

and they're going to try to all the media minar your life for that you'll do you know you

know, what you're you're going to do you get to come you there's a lot of the

pancho and the coca no care he doesn't you don't you

don't you know where we know we're but they're

not they're they're and this is the great because

that don't don't don't are objectives no not they

know those that we've got our planet our our know our but no

know our deserts. A little people who said, why did you do you do you know

you know to the Argentina? That's that the dollar rende more? And some

of them didn't even have not even not Christian when I for 40

years, when for 40 years we were we're fortunes in

campaigns in all the state of the and not only

the big stadiums because that were gratis and never

we never ever to offerends but in the 2000 we're we're going 23

stadiums in the 23 province of my country to the

country I'm recorri the Argentina for no seven

times to point to and even standing here

we still still so we still but nobody

can appreciate the magnitude of our issue if

no view the not the lot of our

luchess. Ah, but you can do do you can't do those resources. You because you have the resources. Now, not that I'm not that

I'm not because I did many, because I also nassed in Kansas. And without resources. In my

case, I didn't have the providence of hered-nard nothing. I'm not I'm the kid as a

pastor, and Ired gave the father. But there certain people that no

know where we're going. It's like to enter in a in a cinema in the movie and say, hey, why did he, why did he, why did you know what you've been the movie, macho? How you'll appreciate what you're going to be

a media movie going to urinar? So, Noemey, could appreciate the two things in Ruth, the past and the present. I know the past of Ruth, of Moab, and I knew to his present, and the future

that had for her. Noemey was a woman with vistas, guillow, a travel to a through the labyrinth of a new experience. Noemira, the eyes of Ruth

in a world that Ruth no knew she was her tutora, consegherer, to avoidles errors, incessaries.

Ruth, was out of his country of Moat, Vino to Belen, he was found with all the

class of new, laws, religions, ideologies social, I think Ruth was the

first in saying, you know, we're not we're got to a place to a

prepared. I was going to have to depend on God and the person that God had put to his side. It was like

Dorothy in the the land of Oz needed to and I know that sometimes

we think my life is my life is very so you always if you

want to go to the life you're to you have to get to

get to get in my case is that I'm I'm

Argentina. Never me disrended of my country. Because are my realises. But if

I would have had been here, no, so I've had been here after one, 12 years

yeah, no had we've had been to be this granero that we were to

the world. He was always to say, me go to Argentina because here no

me recognize nobody, you know, here me I'm I'm

I'm God us had been deced the life resuelted but the point the Lord knows he's out of cansas because he has

new plans, new proposit Isaiah 43, 18 and says, no you don't you think of the things

pasted and trygays to make you and here I go a new soon will be

soon, no, you know, you know that another again, I'll

opener in the desert, Rios in the soled the fierras of the

camp the chakales and the pojos of abestrus, because I'll behawas in the desert, rios in the soledat, for that my people, for that my people, bea, this people that I've created for me,

my salivances, publicer. God said that he will control and and alimentar and sassia the set of the ferales of the camp. And he does for that we don't know

we're getting in case, and our opportunities that he has a cause of our fear of the depredators in a terrain extra. He us

will guide with security. From Kansas to our landsts, you know what the Kansas of Ruth?

Moab. His land, what was familiar, his zone accommodated, his dioces. But his

place a dream that required that would be that was your old

job, your recindario, your old relation with the past I, I'd be in Kansas. Encounter the glory that God you promised you. I've had been the pleasure

to travel to the world. And God knows with what heart I'll tell you. I'm sent to the table with artists, with music, with political, and even president or chief of state. Imagineate. I'm sure that I've got a doctorate in O'Ris Causa, but

academically, no past the second year of the secondary, eh? So, Rajuneinging, to see, the second year of secondary.

And for Providence, I've done conferences at universities, to conclave of medical, say engineers,

a person of all the levels of cultural. Conduco a program in the chain

CNN and even even to be a periodist. I think they know

they're not because they did all this, you know, what I did you,

what I How lex God me did from my Billingur Natal

just because I'm in him in other words I'm not I'm in Kansas

and when I'm when I know the connections that he made he made

he and where I do know that I think a life a

profound because me to come to come you

know you know you know and he He called so that me spied expressly that when we

we see us, you say that entierres the year 2020, the sepultes, firmes the certificate of defunion, the cremes, the incineres, and you guard the senisa of 2020. Sultes the peso and necessary and that you dispongers to voles the most high that he has soigned for your life.

because after you and I you, you, you, you know, we're not

we're in Kansas. Padre! Thank you. Thank you for those who are this

message for first. I'm for the people that now are to receive to Jesus

in his question. If it's the first time that he says I'm going to

go to talk to with you I want to I want to you

say that you say I'm that pata, but I want that you an note my

name in the book of the life. I want to recognize you as sufficient

Salvador and the Lord. The only that you have to do you do that

that's new to do all the things. I want for those that are on the

other people for those that are that are being to this message.

I know this message you have never I I feel that

you have given that you have cuted car me And says the

Lord, that I give and here I thank you I'm in the Lord. How not you go to be

to do you know? I'm not the man in the time new. I'm going to this year 2021

be a year a year of a year of a year of a year of a year where the past

that's and you decide to go out, without, without without any

no you're in can't, but you're in the reign of God. And God says there are times where you have to

cut out, there are temporaries in that you you have to have to have things at last. But what comes, what I have for you, is major than what you have lived. Deja space for what new. Limpia for that comes to the new that has the Lord. Because he loves the Lord,

you know, for those that are infirmes, I'm for those who are those that are who are those that are in case with symptoms. Orro for those who they've started the preoccupation of that the Lord

he had I'm said the Lord that you say the he don't

you don't he don't I'm I'm I'm I'm

for our congregation for River to all the people wonderful of

River to a squadron to combat against the

army against because they're they're because they're they're

because they are they're not fall in the day of the time because

they're they they're they part of get to the nations. You bendice the

Lord. You cover. Te gend it in the name of the Lord of the multitudes. You bendigo.

Amen. And amen. Hallelujah. That God God. That God does make a resplandecer

his rostro over you. Me fascin't to transmit this message because it's a message not of a

not of a crittory but I've lived in many. And thanks for there.

That God to Jene, that God to bendica, that God multiply. We'll here,

God, God, and we're like a long, the thing I'm the time

to get to the way to communicate with us and we keep you in the Lord.

This is the day that has the Lord. The God, and I

see the next. We're see and that you see this domino.

Chau. I'm I'm I recognized Your voice Dissuement No, Tema,

I'm here The father me envied for you And me Curest the your

your Jesus All my my cargars you did you in the cross

Something so great I can I can't I hear your Duce

voice saying me one and another Be You're You're

A man And again And again again Welcome to Rive! I don't know. I've been, I'm a man,

I'm envied for you. And me curates the irides, me sanest in me, Jesus. All my cargars and I left you the cross

and you the cross.