Dante Gebel Live - Yo también

Episode Date: May 12, 2020

Todos tenemos debilidades de carácter, pero no todos las aceptamos; peor aún, algunos fingimos que no existen y escondemos nuestras fallas ante los demás y ante Dios.  Pero debemos conocer y aceptar nuestros fallos, pues el Señor en ocasiones permite que los tengamos porque eso nos ayuda a identificarnos con todos aquellos que son débiles como nosotros. Recordemos que es en gran medida debido al dolor y a la humanidad que compartimos, que podemos ser empáticos y ‘tocar’ a las personas que nos rodean. Podemos ser de mayor bendición a los demás, cuando somos auténticos y humildes al decir: ‘yo también he pasado por eso’, ‘yo también he pecado como tú’, ‘yo también, a pesar de todo, he recibido la gracia y el amor del Padre’.

The Lama no is a ago I've many years

I've studied periodism and I paid my and my inscription

and then who was there was a recognized master of the periodism

and he was intervisting with each the novato those

we were to incursion in this career I

I could I could I I need to know what I have to work. What is what you know? And all of what you said, and all,

I said one, well, I didgian a bulletin dominical, others, I was a periodist of a periodical, I wascribia notes for this, each one contable your experience, not so to surprise to the master, but to say, this is what you have you have to work. Look, there's a matter prima

here to be a periodist. And I was to be sure, because I until that then I had done anything I've done so I'm

so you're in what I'm what you know I'm going to I'm I'm not I'm not I'm not

I'm going to learn the period of the period I know but I'm the same how it's

and how it doesn't never I'm never did how I'm trying and I'm and I'm say you know

that all the morning I'm waiting I'm I'm going to be a person like, for fin, one, who came to learn. Because the majority are so accustomed to

work for some that are you, that are the trainer, in instead of to learn what I want to learn what I want to make a phrase, that in some mode, I'm going to repeat

various times during the talk of today, me said, you're my type favorite of person to the person to to me to use. A me fascina,

a guy that says, no-se-n-n-n- -n-know-a- and I'm me I'll forget more. First, because me is popular in less of a minute. I was the type favorite for a first time in my

life. Always was the type most odied. And now, it was the type of favorite for to recognize my limitation, that only was learning to learn. But then I put to think if, the Lord has said the same of me, have said, Dant, is the type of

person that I like to teacher. I'm wondering if God's ever I'm being told me, if God's in some moment, I'd say, you're the person that I'm just to learn to

or if the Mr. or if the man, because there's a lot of people that is what you have to try to try

because there's because there many or people who want to say the I don't know I'm not, I'm here

I'm here so I'm so I'm I'm absolutely to you. I'm I'm I'm going to ask if God not the same

that this maestro when we're confesses our debilities, confesses how we know what we're not, and in

quite to the abilities sole us our beings obsilar between two extremes, or we're revoke

in the debilities and well, well, what is I'm so I'm, or what is the more,

we're we're trying that no existen, that is what we doctly always that we

get to the church. And that is the poor. When we think we don't have debilities, when we think we don't we need a God. The worst is to our faults against God, sconding our fault against

the other, that in that majority are we experts, and then to scounder the fault of us ourselves. Passed the life, minti-nitting, not reconnocinge what we are. And the grand issue, the grand game of the life, is

that, after we don't admit our necessities, God not can do do much for help us

he needs that we need we need we need remember or remember

that the grandes that the that not of the

negation now we come we you say is you

is that I'm so maduro as I should in

the year at this at all all what

we learned with all what God I know

I I'm I fall in the same. I'm my debilities are still

interponient in the way to my creation and that is humiliate. It's very bonso when

when it's I'm the truth, it's verygonsos one's a feeling like that no does the

thing that God and we think well, maybe God is the God's God's

God's God's because we're because we're we're not over the

we're there's sometimes that one is a art of some a moment

that one says, I'm a art of me I'm aught to commit always

the same I'm always always the character, me salta always the same

the same the same the same the old man or the old man

or the old we're we're we're we're a time

or this time and this time and it's God you're to

you're to be to show you to show how God is absolutely different

as how you see to be to be to be you myself. I want to show to put up

to be a time and space. When the Bible narrs that God God

God, Gedeon, is a man that is a time because

all Israel is under attack by other the

army God God is more in Mirde in

a my family will have to have to have to eat. And a person, he was still in the enemy. The saludo of the Lord, Jeobah, Saludal, Salo'alled to his encounter, and what he

said, what does, Gedeon, temeros, and co-barre. That's what he should have done. He was teemeroos and co-barde. But the saludo of God is, the Lord, is, the Lord, is with you,

Guerrero valiant. So, Gediom, first, when when you say he can't I don't see the stima,

but for the least it's not the same, it's the same, that you're like, you're not

a lot, or me perhaps, to you know, but what she's that's just that's

the predispos that you say, Guerrero valient, I'm I'm going to two things two things

two things, two things, first, that God is that to be and second, that he's

that's he's a man, he's, he's, and I'm he's a little

a plattica with his God. He says, no, that I'm that I'm a good

that I'm a good that I'm not a that's not the world and the man you

don't see this detail. Because here's going to interesting the

view. V with this force that you you will be you'll

you're you're who's you're who's you're that you can't

you're the thing you're the first you the with the

the force that you the forces. And the other was trying to stooping food. He says, be with the force that you have, so, what you see, is that God not ever

that he has been the force of a superhero. No, he goes, for his fault of valor. He said, see, with that force that you God, with that. With that. Result, as far as, as he's, flaquito, chamaquito, this,

gordito, Nerrigon, so, pelon. With that, so, so, be. God no, he says, wait, but to you're going to change to look for the least like a

girl who's like a person who's he's got to he's he's got in he's got in and he

objected and he says but how I go to Israel? My clan my family

is the most devil of the tribe of Manass and I am a

insignificant of the family so that Gedon recognizes his debilitary

and even says even my family is devil because well he can

have said well is fine, but I'm insinificante. The thing is important was my papa. Ha, no, I know what was the abuel. Decis that this not took in the time of the abuel, because he those would have

gotten to gorenged to the madianita. He says, no, I'm sorry, but my father was a coward, my tatarabweller was a coward. All my family, I'm like cocoa. I'm all the paris are all dead.

No, there's, no, there's, no, any anycikieres involved in bandera. No, there are the most insignificant of the most insignificant of the family,

more significant than the insinificante. So, is how it's as opposed to God. Me fascina that Gedeo not intends to scounder the debilities ante God. It was valiant

and totally honest. God said, Gedeon, you're going to get to be a lot of a single

man and I will be with you. So, that God was he was that was that was

disposed to demonstrate that GEDion was able to that GEDon was a He is like God was decided to

to demonstrate the little the poor that he important to the ability of GEDion. He said,

no, me important that he's a devil. And he had 32, no, no,

no, we're going to do the more interesting, we're going to reduce it

to 300. And of 32, men, God, he'll do you do you

want to much before Hollywood inventing to the Spartans. With only three

hundred, Gedon he does the play to the madianitas. Because God

did this not to give a the minute that's to be the glory

to be to give to the God, and not God, nor He God,

God, God, through of him, and so he did it, so,

no? We're going to go, we're to years, years

after after you are you want to to be a little, that's

also can't know, what it's under the when it when it

does he's it, it's directly with the debility.

And, however, there an episode biblical that he's the way

that's a question, I'm in the night of the coronation of Salomomom. The

Hsuor is a person, he says, he'll give a give a gift of

an obsequio of coronation. Pidem what you want. That's is better than the

genio of the lampara. Pidem what you want you imagine. You know see that

you see and you say, Pidem me what you do. What

would you? You know? A novi! No see? What would I? The Green Car! No, we know, we dolemen

the immediate. Here, Salomon, when God says, Pidem what you is, this is what responded this caballier. He says, Lord,

you have been made a chair in the father, David. Or he was saying, I can't even I can't

get those so far than a man who is more than a I can't do not to be and I

do not modals have. So if you want to goviennes, give me discernment. Because that's what you have to have a rei, and I don't know what I'm going. And, says the Bible, and to the

Lord's like what Salomon said. Here I see the patron. God he a grader that Gedeon, says, I'm insignificant. God he likes, I don't have what has a fault to governar this people. So in the case of Gedeon,

it's led to the victory with 300 types. In the case of Salomon, God not only does a wisdom, but he does a good but he does

and influence, and power. It's all. It's all right. It's just, for fun, someone, who depends absolutely to me. I'm going to do you. It's in in a betterment of it. I'm going to beckon, you know, the problem. I'm going to give it. It's a lot of people. I'm going to give to this patron, divinue, that I discover, in a casualty, in a school of periodism, and then I see that in all the scriptures, but, me leave to the conclusion that to God he has a God he has been much the content and

the end of the embers. God not is that interested in the embas. God is

interested in the content of the fact, Paul, will he will say,

we'll say, we're we're this tesor in basi of barro. A treasure not

doesn't in basija of barro. Pablo says, yes, is a is a

tesoros, it's a treasure, en basixtes of barro. And does the explanation, because you say, to see that this sublime power has been of God, and not

of the barro that it contains, it's from the above, for that's not the contrast. For that's all, the gold, o'gain, the treasure, enter in a vase of barro. I said in the

service anterior, that the humanity does exactly the contrary. If they want to make or notar that something is car, they put in a good em-bases,

the same when you you're going to a restaurant. In a restaurant, if you comeerero and you say, sit there's a car, but it's a sucio. Now it's all right. And you'll limp, and you'll limp,

and you'll leave the money, you'll be a little bit. But if you have a mantel like, one's cruised, and another cross-asily, assure you that you still have two rignons because one

is there with the tip. Why God would put the tesor in vase of barro? Well, because he wants that never forget we don't know that what has

value is the value is the ones that we're in the other, we're basically of barro. Now, I don't this for that you're depriman, but for that we understand something that is fundamental.

Not always the devil is who is who is who is who is who is putting a debilitar, who no does it grow more and be more perfect, because I think that I'm going to be a abogado of the devil. At the devil, in some moment, we'll have to pay, pardon, for

having to be culpado of what he no did. I think that there are certain debilities, certain quibres in our envasse that are permitted by God and I'm going to give the reason in some minutes

and me see what I'm trying to say those kebrasurances are for some reason. When one lea the biographies of women of God that changed the world or, you know, Nelson Mandela, Steve Zabs, you're going to see that

in a moment it was that it was terminated all. In a moment Nelson Mandela here in the carcels, and any biographer would say, it's

he's a time. In other moment, Steve Japs is a despidid of his

own own and the time, he's done all the he was done, all the so they're

reinvented and this me get to the conclusion and I think you you know you're

in the heart for the rest of your life, that the

periods that are that are more more to become in the

most important to the life. when you you

don't I'm not doing to the Lord. In this moment I'm like in standby. I don't know because God

I'm in pause. Those moments of pause terminate being the moments more productive

of your life. But as we always we're using the emvasse for the content.

If the emvase not in a restaurant of luxury we, we think God

not we're not used. And God says, the moments of silence, Jose, the moment

of slavery, the are the people who are the one to be to be

the Silence is the most productive of your life and this is the fundamental. Here's the point, well, it's when more you're more than you're more than you're active. I'm saying that

our limitations and fracasos are very good to acercarn us. We're not quite we need us. When the things not well in the life, tendem to

distractorne with the exitsits and alearned to God. So, so we're saying, I'm not so, so you're going to mal economically, says, there's to pray, we'll ask, tomorrow is to pay the rent, and we don't have,

but God is powerful. When you have the plato, put the house of the flowers in Netflix, I want to see a marathon. Not I'm saying that it's peccable, I go, that your priorities change. For that's the phrase, there areations more sincere

between the parades of hospital and gramas of cemeteries than the walls than the church. because when the crisis you'll not you don't have other to get to you know that

you know that's not what he wants but he know that to be able to sometimes the vase

has to have to have some defect because of other not we we're not we're

we're more probably is that when more we're more we more we

more we're we more we're in because we're a

opportunity to learn to grow, to to make that the fracasos over to your favor. You have to

make the fracos you're going to make sure to him, more than the dependency, more close

of the faith. This I had learned when I was a man, I thought that was about God

me obligable to have to have to be I'm I did that I know

that God is like that God is like one and another again,

again, a type of says that no know, I'm fascina. You're

my type of person favorite to the person that I'm doing the same.

There's things, there's there people, there we're that we

want to when we know we're to give, how to give, bactate

my grace, my power is my power, is the power, the

problem is that the pastors, for five years, we've been

that when we're able, God's enoged with us. That when we're not going fulminar. If that's

your idea, your debilities, in bed to get to you're going to get to him. Why the

people's because the people? Because you have done the more spiritual and not

needs to the church? No, it's because it's because it's too because it's

too because of the Why? Because I'm in the drug. But, man, if you've got in the drug, not you've got from the hospital. If you've, if you're fracassas, you fracases

because, of other mode you're going to give a condemnation, culp, and legalism. Fracassas close to God. Elige, be honest,

as Gedeon. Sir, I'm the most insignificant, of the most insignificant and the significance of Mexico, of Colombia, or of Argentina.

Dile like Salomon. no, sir, if you don't me know does the word I can't understand when you when you

you're you're in all the way you're in your sense you if you're if you're you're going to

you're going to you're to be you're so why God would then that there's

that there's that we're one and another and other and other and other and other

and other I'm I'm some I'm a question a for the

which God permits a certain debility in your life

is that it's to identify to identify to get to other

the other the things that you are made about

debilities and you don't have a friend a

friend really really one one you could you

know you said you said you should have

done this oh why you did do that

something. A very a real real you really you connected

or what you do to do you know, it's that you say, well,

I've been there. I've been. I'm titled this message as you also. We're going

to superar this together. That is the true empathy. The

great thing you can't do only if you have passed

for something how you can to a person?

If you always is simuling that your matrimon are the singles. Oh, my

husband me try the first of the same oh, is a potter in the camera

and the no manches So, then the poor-sit that's suffering to the

bestia with that that's that's to come to be to be a hypocrite

that you're that's you're doing a fact that you don't

then you there's there no you nothing that you can't you

can't I also I also let's put it on the other other side to put in the other side,

to the intellectual to the intellectual, to always to give you say, I said, to be there's

a preending the lesson. We'll repent to, repent, let's repent, let's repeat with me, no,

you say no. To say, no. To you listen, to the person that's, who crossed the same

the same and over- and over- the story. So, we're the people that

we're that's in the humanity that we we're in that we're really

empathy. Pianza the last time that you desmoronast before you demoronast

of the really? That you did it was what what you think,

no, no, no, no, no, no, no, no, not a bad in Argentina

it's, we use much. Metem all the father in all, put him,

Think, in the last time that you've been that's you know I'm not my man, I'm

don't want to my wife, no, no, a little sometimes I know, I'm

feel a desalmada but at a few I've I'm not that's a question to say it's

a very but imagine that one you know I'm sure I don't I think I'm not

I'm sure I'm I'm going to be able to have have had been even I've

been a little bit but a sometimes I'm I'm I'm not I'm

I'm not and you and you're and you're a bit of avergonsada but I'm sure

that's that's that that's there there was a other

friend or a man who got your car and you

got the person that's that person that's something super

a whatever other experience that you have when

you When you're in the heart when you're vulnerable. Now, never you never asked why it's necessary

that Jesus was necessary to that's for the infancy, for the humanity? No, descended the

earth as a mortar, with a martyllo, and with the cabo ruby

so. For the the chica say, Jesus? Why nace like a

baby? Why nace so human? The book of Hebrose, the

The scriptor to the Hebrews says, because he decided not come to come Terminator and as Thor.

It's exactly. Especially. Not is forced to literally the scripture of the Hebrew says,

because we don't we have a sum a sacredote incapable to understand our devilities,

but one that was tempted of all, even without without so, so,

so, acacate confidently to the throne of the grace, to receive

miscarriage, because he's the debilities. Hallelujah! Someone has my God!

It's true that was crucified in debility, said Paul. But now live for the power of God. In the

way, we participate from your debility. But the power of God makes that we live with Christ for

you. So, this is what is the breach between God and the human. Between God

just and a man and just, what the is the thing is the humanity of Christ.

to do you to put in Jesus is the gritty of God that says I'm it's the gritty of God

the exclamation most amorosa of God of a God just is I'm

and that I'm the person of Christ Christo is the I too is the I'm

God comes when you say how you're more pure than what you can

I can purification. I know that is a vase of barrow. I know your debilities. I'm too. Every

every that I'm going to the person to God, and I'm I'm going to a you

also. And he I'm going to my soledities, and he me about the

Wirtto of Hessemane. I tell you, the I'm the traditions, and he

me about a rudo and he's a little of people, and I want to the

people that he's he's a catherine? I always I'm I'm also.

The I also also me liberate. The I make you make sure that the humanity

of Christ me to get to God. And that God is what was in you,

the I'm in basso of barro. And I'm that I don't want to

make sure a petulant and saying well, God put this this treasure in me

because I was a good to be putting to the always

is the glory. And even some say that I can't be able to be able to

see a Elias of God but then they're to get to Elia's always. And that's

what marvellous that has Revere. You're going to get to God. If you God

says that God about a applause to the Reyes. Celebrate, celebrate,

celebrate, celebrate, celebrate, celebrate, celebrate, celebrate, celebrate, celebrate,

I'm too, I'm too, I'm