Dante Gebel Live - Zurdos, raros y feos

Episode Date: June 16, 2021

Todos y cada uno de nosotros tenemos hábitos que no podemos controlar, fallas que no podemos corregir y defectos que no podemos enmendar. Santiago 5:16 escribe: «Por eso, confiésense unos a otros sus pecados y oren unos por otros para que sean sanados». Sin embargo, muchos de nosotros nos esforzamos mucho por esconder las manchas que arruinan nuestro carácter, olvidando que la confesión y la conexión con los demás y Dios, libera el Espíritu y nos ayuda a obtener sanidad. En el ocultamiento no hay sanidad; sólo puedes ser amado de una forma total, si se te conoce totalmente.

In the church we have a great-as- problem. And not is only

that we we're because we have that we know. Our problem is that

we can not we can talk to talk about not we can

be sincere or authentic and our problem is that

the requisite to to be to the church

is simular not have no problem. So we're not going to beckon. So we're not comodos with the

people that peck about and we like that the people can't their testimony always when

they're finales and now they can't not peckon, not? We can't the testimonials

to the style Club 700, no? Ciel, Pat, I had a problem

was an abuser, communist, and racist, but, you know, I know, and now I have a little mascot,

I'm a shorted the cesspe, the sabbado, I'm a barracoa, and I'm a few those testimonials that we're just, we hear for the television, we say,

Gloria, God, how he can be a life. And I don't do, no? But imagineate to go to the therapy

and say to look, I just want to talk of the problems that I'm, for favor, no me

pida that I'm not that I'm a problem actual, because it would be a very

So my question is, why someone is why someone would to a one just to try to convince him that he's not he needs?

Or what is the worse? Why someone would be to the church to try to convince to the people that

is there that he doesn't a need a church? I'm to say what we're going to

the church to try to convince to the people of the church that in

reality we need we need we're a very much a mind of

a matrimo that I know when I were a lot of so that

were in a first instance were an a perfect

with a testimony intachable with children marvell and

both were leaders a One day of a repent, we we got into the home, she came in

a depression profound, and never more regresserserser to the church. Resulted that they've been

lived in secret during years, atravis crises enormous, but none of us other

in the congregation, it was able. It's me occurred that maybe they had been

the value to say not or to give a help. Or the the

worst, maybe we envied some signals of that to be

those problems so far not was a good idea in the

church but I don't avoid to ask to today

in what how how our necessity to make

better more than we are to contribute to

create a culture of superficial I know all what I know is that the place that

should have been a place of security of confession, of sanity, not was. So, at times the people is the person saying to him doctor that his body has a problem or indicandle to a

mechanic that his auto possess a imperfect. The peccators not could feel to, not could be able to say to other the people who have a problem

of a peccado. I'm convinced that if we're that God

Ame to the true we're we're to try to be

more reales. What is what we have said to all the pandemic

for what I what I respect as as as cartero

I think that that all this started to see

to see to be more to be more to him in his essence. And when one see the stories biblical, he does

know, for example, that David was the major reid of Israel, but also was a man a polygamous, a father spantoso, no? It was a mentiroso, a adulterer, codicioso, and I assure you, that nobody in that time pegged a calcomania in the

carrow that said, what would have David in my place? You know, there's certain calcomanies that said, what woulda Jesus in my Well, nobody said, what did David in my place? Because with all, he was a woman, conform to the heart of God, a person,

a person to do you. So, this is my question. So, this me leads to the next question. Is possible that someone that's trying so profoundly with the pecaddle profoundly to God

at the same? I was I was I was in a in a congress in some part of the world that

no came in the case and I heard of a predicator that commenced a sermon in

lachrimas saying that no he would confess for the most two

pecados occultos if it's a silence sepulcar in the

temple and he confessed that he was in an avion and

not was so valient to testify to testify to companion of ascent,

as Jesus would have done, he said, I'm very very much that I'm so much I'm

so much that I'm preferrower during the world, and the other he's the

other confession, result was it was a mind that's a bit of when I was overing.

Dice, when I sometimes when I mean, I'm going to certain preoccupations of the

church, or me I'm put to think in that the person, and I don't put

to watch to deliver to God. And express a great angustia for these two pecades. I thought, of the very? Of really? Those are those two great pecados? Those are the two

people that are you to confess? And what hope is we'll get the rest of the mortals, so I'd say I'm more frustrated than what I was. And, of actually, today, all predicate about this,

confront a serious problem, because if a pastor or a leader confies a a crime the people think that he has to

the pastorate or so has to renunciate a pastor that he confies a he has

renunciate because for the sub-consient collective of the world christian a pastor

or an apostol or an apostol or an obispo gets to be-o- now are

more of the bishops because now he can because he can't as

the other still would be a simple a beha you know you're to be

a pastor because you're more immaculated than the rest more

impolute than that's that's it's not you not you have been

not you're still you have you have so

so those leaders only just confi those the

pecals those not are those are so are

so and that are authentic. It's like when in an interview of work, you're asking, what is your defect? And you say,

well, my defect is that I'm very addicted to the work. Never descans. Or, you say, my defect is that I'm a

infirm of the excellency. Or, lamentably, I'm extremely dethistic with my job. So,

diffrazaes the defect of virtue to so that your potential, he says, incredible,

we're going to contract to, even the the defects of them are so many

those. So, so Quanta more is our responsibility in the ministerial, we're going to make confessions that are trivial.

Oh, and, oh, my, because I'm doing for me, because I'm doing more than scandalous as for that

the leadership or the employment, or they're in the rest of the pasturado. The thing is that for

uniting to alcholicos anonim, you know, you have to be sobrious, you have to be

necessitado. No, there are groups of addicts recuperated. Only people in process of recuperation. That's so it's supposed to be in the church. Because as soon as the sobriety, conduce to the superiority moral, is questions of time for that the type that says that's recuperating

will go back. For that when I'm saying that I'm a legalist in recuperation and me asks, and when you're going to recover I don't know. While I stay a car, no. I'm going to

recuperate when is in the sky. Because the day that I'm enorguesk to be able to transform

a legalist another way. For that that's a phrase in recuperation. I think that all

we're in construction. We're going to terminate the Lord while we're going to keep in

this world. No all the relations are the relations with God and between the

people, when we're reales, no? It's saying, when we're sincere about the pecado common to all us, I'm I'm taking the idea that occulting and

fingering always are the enemies of renazor. There's a story about the origin of the word sincere that the Romanos soliannors oldian

the sculptures gregas for its excellency aesthetic, no? In fact, the statues

had various cycles of existence for the some of some of some of

the then the vendors discovered that if they put cera

in the sculptures in the grietas those figures were

to look fantastic for no for a time they they

they were they was more more more more

more more but it sara, with the time, it was tornable marigenta, and then it was evident that the statue was restored, that not was authentic

for complete. So, so if the vendors wanted to vendere a statue, and this statue was all marmold, I go, authentic, to the medulla, they called Cine, the term in Latin for CIN, and then aggregated Cera, the form in Latin for Cera

also. Cine Cere. Cine Cera. Compr a statue Sinseerra, said the Romans, sincere. When the church Christiana

came to, the people were in the people 246 says, verse 46 said,

they were they're together with great and sincerity of the

heart because there now a circle of connection where all

they were so they were so they were those carasons are sincere, where there was alegia. And, at

scribedle to the community primitive of the Christian, the Apostle Paul, said in his cart, in the Romans, chapter 15, verse 7, for the time, acceptensse mutuamently, as if Christ, the accepted to you, for glory of God. So, the

acceptation sincere is more than just being loved for someone. That's never me said, Dante, if you hygienized a little, if you vesty more, if you read more the Bible, then you're to be a part of my family. Now,

clear that the Lord will help me to convert me in my better version. But no I have to simulate to be more than what I'm in, to pertainer to the circle of Jesus. Simulamom us to pertaince to the church, not

at the circle of Jesus. So how do you accepted Jesus? How do me accept. The mode in we are

the person. When somebody knows the humiliation, and I still I am, I

reviv. I see a little that the humans do we thinker

because the desire to be as much is more than to be

loved that's that's very, no? The desire that

that Pesa more to that them. We can even even even to make in the reds,

simulate that we've in a house, not see, sacarned photographs because the

desire to be admired can more than the to be more than the they're to know,

they're to know. I'm I'm I'm one of the moments most

important of my life, when I was more young, it was when the

cherished Omar Cabrera, that actually is in the presence of the sir, he said, I'm going to

get to get my my old, I know how I'm going to live, but I want to share with

both what I see. And I feel like to sit me to sit me on the feet of

a tremendous man of God and to learn. And I remember that one morning me sent me

I'm with me and I said, Omar, I think you think you

think you He'd get the time with me. Because I don't the person

that you think I'm and then I'm abrogoncated. In a mode

that I looked at the look at the table. I went the and I

said to my self of my envidias of my cobarthia of

my traumas and me sent vulnerable because I had I had a

fear of the circle that you know I'd like you and say that or not to get me and

never forget the his words. He did not be to the eyes and said Dante, if I'd

you'd I'd love, now I more than never. The same the same that I

thought that I was to be able to him he, he was in a lasto

that we knew more than he was. And then he He also also, some things

with the he was that he was in the he was in a day I'm trying that I'm

that I'm that I'm a perhaps you're going to get to the conclusion of

you amas. But no still, in my interior I think that you

not me maria so if you know so I only can receive

love to you until the point in that I'm known by

you. I I'm not, no, no, I don't, no, no, I'm not that I be autentic, and is totally known. Ser, known, and amado for complete is the

don't more sanator that a man can't give to another. Santiago 516, he's scribe, for that confiesn'ts, one to others, his pecados, and orn one's for others, for that, for

to be, sanados. So, all are we Perdonated In what? Recuperation. And nobody can be sure if is loved

only because it is a little, apparent to be beautiful, spiritual, or exitoso. The confession and the

connection with the other and God liberate the spirit and us helps to obtain

sanity. And it notable how the the scriptures biblical never do they're

what in the churches we're going to put to the person on a pedestal the serbo of God

the pastor to see if we we're going to the prophet the Bible no does that they're

not they're not that you're to give to give you you know you've

noticed the quantity of families with problems that are only

we're we're we're we're we're we domingo. So,

Genesis, that's the perfection of the creation. It's in the middle of the carida, but the

most close of the creation. Kain has zeal of Abel and he he's

introduces the polygamea in the world. Noe, the man more just of

his generation is embriaged and maldice to his own newetto. Lott,

when has the house is surrounded by by the inhabitants of Sodomah that they're that they're in their people, they're

relationships with their childrens with their little bit more thanes those kids are and they're that's embrace and Lott constee that the

man more just that had in Sodomah Abram has a favoritism between his Isaac and Ismail who can be in enemies

Isaac does the same between his children Jacob and Saul that was in the line of sanguina, and these are the enemies

asserrimmed during 20 years. Jacob, we're a favoritism more tardy to say to Joseph, for the

over the ones. They'll want to get into them to sell. That's so for that has a pane general of

that no there's a other of a pedester. None of that could enter to an

congress of the people. And the matrimoio biblical, the matrimonios, the matrimonios,

desastre. Adani and Eva, passed a lunar in the paradise, and they were and they're to go ahead. Abram

minted saying that Sarah was her brother, two veces, not one of and he and baras his servant

Agar. Isaac and Rebecca were passed his matrimo because he had a Saul and

she had a Jacob. Jacob took a two spouses and of the serbbs of them.

All what we know of the is that I've had a battle brava in when to circumcindar to his son, and she

said, a part of now you're a person of a man. It's a way to pay him the divorce and that never more

she knew of her. David was a disaster as a marid, Salomon was a

poor. When the the life of Job was put difficult, and the woman and

said, maldice to you die look that good father did. Ruben, the

another of the son-in-law, when she is a dresser to have a ramiera, I can't go see, all the time. Now I'm going to say, why you're saying all this?

Because in the movies the movie is difficult until you're casas. And from the sinicient and the prince

and the bella dormient and the other, patte to the geno and he's going to the prince and there a day

and the life is a life for always. In fact in any in the Bible a pair of

a pair and then is a happy for ever the matrimon no

salve to nobody only Jesus does it's an example all this people,

all these people need to all the are they need are there are not they're a bit of

froy if it had been the people that's now, why he's not more

than the author of Genesis and we don't go and we don't we can't

we're going to because a reason very important the The author of the scriptures is

he's trying to to have sat down a profound reality theological. All we're people rara. All we're rarous.

And the Bible is very much transparent on the fall of each one of these characters.

So, discarnatantly. No, not is that it's that it's more little to we put us

a tenor biblical. No, these are stories discarned. Now, no-dustante, how many times in our churches, the solteros and the pairjas live in a silencio agonia? The first thing we insert is that they have an image of testimony spiritual than projectar.

And, perhaps that for the above the surface in the reality that are that are ated to evilities that never are going to tell. Or in some pairs, there is abuse. or abuse or psychological or emotional or sexual. Or have an daughter-soldier that gets embarrassed of the novio, and the first thing is how occulting it, to be the people of the church is the ultimate in enterers, and if not, it's

better. Or one of those conjuice is an alcoholic secret. And it's put pastillas of menta for that not the smell of the alcohol when comes to take the Santa Cena. Or are you passing for a quibre financial. Or are you going to a quibra financial, but they're terror that's sepahed in the congregation because the first that they're going to to say the leaders is that not

were fieles with the yesmos, and for that they're paying. And so, the people that more need receive less, because that would be abandoning the pedestal of the spirituality.

For that I said at the initial of the message that we have a serious problem, not of the pecality, but we we have to be

a now how would it? Listen, what would if the people

real could be a sincere as a Bible in a community

reunied in a cross no there would have

there there never there but we don't the

altar the place to the altar We'd love to put strats, that no existent. We'd love to bellow not be able not so

and that we'd beacredes separated of the people. But if, again, there would be an church where all can't bring their equipage with them, without finals felices, sinular histories of Disney, or vows impeccable, if one ever would have a group in where all were loved and nobody fingier, not had sufficient

in any building in any other edificio in the world to help around a lot of people. You know

there's there's there's a gondola of a marketery that's very barrenica.

The Argentina it's called retasos, liquidation and the advertency that receives

the client is an etiquette that is a sometimes on the gondola or, or if not, over every article

that are in that section. And all the etiquettes have the same words, as well as it. That's a form euphemistic to say, these articles are

failed. So the business is doing a advertency reasonable. This is a stock that has that has.

That's, so here you you're going to find defects. A mancha that's not a cremallera or a clear that no

function, a button that no a button that's not an article normal, for that's in an offer, no, in liquidation. But, but also, they

say, where is the defect? If you want to get it, you want to have to have to look it. My mom

said, but no, you know, the defect, no, the defect after the fact after I did.

We know, we're that's failed because there you're so that when it if you're going to

find you're going to not you're not going to because when when it's not the marketertying

that's in that's there's a regular one no, no there's no, no there's

no two, no's not the money, no can't be the

marketerer if you you're looking perfection you metiste in the

gondola in the passillo in the passillo If you want you, you'll have to you have to take as as a,

Tal as I'm saying, you know, that's right? That's? That other I can't go. And you

me invitas to come bendit Oh, Christ, I'm to you. Always

we're just we're like today. For some reason, we pass us the door of the church and we're not we're, or not we're. If you've got a perfection in

an church, you're metiste in the edificio-equicado. If you've got perfection in a church, you're met in the place in the place sanos in an hospital.

Think a instant in someone that has to be with your life. No. The person that's the person that's you know is or in the

and more. And, and certainly you're convinced that that person is a little

irregular, a little falled. A little fattada, like, like, there's a

little etiquette put in this person. Here there's to have to have to

look to be a very, time, it will be a time, no?

A tendency to a enganyo, a language that he likes to try to try

phrases venenosa, disfraises of pieta? See, that there are people that say, s, s, s, but it's a diffraza of pieta, and, well, is the defect, a button that no sierra. A spirit passive, people that have to pinched the orreja,

for that can do something, a temperament, without control, that explet and all to all of all kinds to all over, and then a man, that's abound, when pass a man,

not you'll say where the defect, but there's there. Solteras, no there are men perfect, a man soltero, no there's no one of many people

perfect. So when when you find the fallita and you you're going to find out, you

don't you don't you know, I'm got to be a guy, I'm got to

an relationship authentic with that person only there only there's

just like that. If we don't we can't to singed

that I'm can't as I'm to think that I'm in the buska of the perfection, you metiste in the gondola

equivocated. But we're sent us to live under the illusion that in some there's people santa. There's people that go to church

in the church because I'm looking one of a saner doctrine. And one where the pastor is a saint. And where

there's a person that live in sanctity. No, you're looking a person who does. We're trying

to try to get to the people, for controlling to, for finging that is, what it is.

and one of the grand signals of the amadurest consists in accept the reality of that all we're coming as we're

raros what we're normal that we're in that we're and for the most most doormos

of all is not to be to be the thing is what the most is to make you know

is to we're Articles defectuos. That's what the most dole. At the long of all the history,

the human we've resisted to that we put in that that's etiquette

of defectuos. So, what we do we do we we're doing the world in two

groups. The people is a normal, or like, like,

and the people rara and carnal. But all, and every

of us we can't control, failures that we can't correct, and of effects that we

cost an rinion in mendar. That is the elenco with God has to work. That is the

elenco of our congregations. The same way that the video is predisposed to romperse

or the gluten is predisposed to to inchart the panza, we're we're

supposed to do what we're we're if they're the conditions. That

predisposition position in the theologues call depravation. The first what we do is we're going to not the

truth we're not we're our integrity for some those misereble official I'm not

I'm sure I saw the I'm distracted to see if we're we're just to call

in these days just me just me you're back we're we're

to get back we're we're we're WhatsApp, for the gusto to to feel us superiors

during a instant. Look, look what me gave. We're to create

the false impression that we're productive in the work even if we're doing videos of

YouTube. We're trying to intimidate to the employees or our children to dominate, to be

to enjoy the sensation of power. Because we because we are raros because we are used

and we're failed. And because, because, as we know in our interior, that so we're going to be the things, we're trying to to scone our raresas, torpently. So, all fined us, are more good than what we are in reality. And to us, it's like we're dedicamos to

call, I'm, I'm, administration of the defects of sconded, how what we're administrable, those, we're gestionamos, no? But of every

when this culture hypocrite and superficial that's sometimes being a little

our this is, adquired a visual in someone a sometimes to get

the the people, the tititerer they say that never

the never the not, but a sometimes the silos they can

in someone, someone who can can't can't tap much,

the that we can't tap it, so we know we're trying that a pastor is going to that's a other, they're doing

connections with the narcotrifice. Oh, so is how it's like the church. It's like the chapo

was the paced. A man of the church says that's that's like that

the homosexuality. Hmm, me was it was a bit rarito. For so he put a

arito and he put a tattooage a little of color. Otro is the other is

that he's he And the And the Surpretentant Not is that

pass in these things You know what is surprising the form that the rest

reaction we're the rest, the form in that we're you can believe it and

it was that normal that matrimonio no I you I'm the apostasia

in their splendor are the last time said are the last

time and the phrase see pia dosa, no, that intent to to make a preoccupation for the reign? And now how can't the evangelio?

How can't the evangel? I mean, me that phrase. Like, you know, you know, some of them put to to guard, guardians of the evangelio? How can't

the evangel? That's what you are saying is, che, we've been that we've been that we've been to talk to the problems

personal and that the evangelist not get bad. We've got to that all fingioms. The problem of the human is that we have some

many times mansanas podrida between us. The problem of the race human is that we're all getting

failed. We're in process of recuperation and no there mansanas sanas between us

not is that there are some prudited no there mansanas sanas, some are more famous

than others than others. Some are more people have more more in the red and some

make more rube than others. From the times of the Wirto of the Eden, the and the encubrination have been so inevitable

as the death and the bad political. There are some of the many able to think.

But the rarice still exist and all the world is a same until

we know we know. All the world is so that all the world is

that's that. For so they're that of the administration facial, no? There are certain women that no

never, that a man see how is really their rostro without so, for so the makeyjohns. So, for so the maquisage, the labos more gruesome,

the narism more delicate, the pestao more large. But not are only our manches or defect physical, what we try to be

to scone, or what we don't do us do. Much of us we're we're forced them much to scondes

that ruin our character. And to be a maldition Edinica. This comes from the wurt.

One is is a move by the verweensa. And in this has been

comprehended the finging and the and the endo to maintain that

so the encubriment is the place for the time and the anxiety. Adan's

scone and God says, where is this? It's one of the questions more assombrose that in the scriptures. Why God does that

question? The Psalmist wrote that he was that he was never could be to the alcance

of the knowledge of God. If tending my leecho in the front of the abism

also, you're so the Salmo 139-8. So the question of God has to be

with the situation Geographic of Adan. It's an invitation. Where is you're an invitation. God He offers to Adam

the opportunity to revelers to show to show us and to show and to be to beckes

to be made to know of to beck like a rolloo photographic not revelars of rebelles of rebelledia

with belarga one of the signals that is that is that a santa, of a secta, or of a church a infirm, that is the

is that in the community authentic, never is co-acciona or is manipula the people for that's the same-miss, for that that's the same time. Never.

God invites Adam to that he was a oldeastern. I was a little bit of a church in which was avergoncathed to be really to the people in public, making

to revela details of of the history sexual of the past where's

the man who fell fornication with a woman and the

more more more more more. I can I can't you

find you find you not you're not you're not not

I'm going to go so for you do to make

to not because someone to be the tendency to get

so that the psychologists have been of the phenomenon of the imposter. It's the sensation that if the

other know the truth are they're to admire. I don't me admire they'd

so much. So, we're we're that the authenticity socava the authority.

That the more more than to be more than you are much more more than

more than the things, we're we've been trapped in an agonica

soled because can't fines. Arta fines. No we're

not a fact. The author of the book of the actual people

were in the community, and the sensileess of the

heart. I've had learned to think that were people

were people imagine let's imagineate, listen, imagineate how

would imagineate how would if were if they were

if were all the fing things of God. No, me

you know, it's that I don't finho, no, no, no. Imagineate the liberty and the libio that would not have to

try to convince to nobody to you're more than you're that you think in what

I'm important three Biblia that's the that's the real real estate of God for the

human. When in the reds they put that's what deception Dante what

What, Danté, what's the lastima, what's the phrase grista that he likes to use to those who manage in the club of the fingingement? What'stimore? Venia, you know, venas well, venas well, you know, been in the ascenta Antigua, but what, what, lastima, that me to answer, and that's, that's the matter of effect, that's not, you know, and you'd have a lot of a thing.

Imagineate if me concierge it. Now, I'm not quite I'm going to show all, because we have to know who to tell them to tell them. There's moment that is to be able to selectioning to form

deliberated what we're and what there's because not it I'm not I'm outstantico

I'm for the life offending to all the I'm I'm a little

she's a man, I'm the time the Tia Zara because my primus Cucinable spantos

so I'm some pastels horrible, a case, some tortas spantosas and she and she'd and try it

to take to make a coffee, and my mother, I'm saying, the Tia,

what's the thing? I mean, I mean, I'd say, that I would have to come

to come to come to come to the rest of your life. But no, no,

because me ligabbae a cachetazos. He'd said, and just and a peter to do the

pastel to the gato, no? Why? One has to be courtes a That's not, that's not That's not going to Not one will end up for the

life saying The Tartre is horrible Also, also when there's a lot of the issue in the media that can be very adequate

to act with reserves. It's more I'm a advice that you're not you're going to but you'll

do you're going to you're going to get to trypeas with certain people and the always

always, always you come to act with with The Writer

of Proverbio says The Chismos Traisional to give to people that's the word of

the authors of the advirtes that act we do you in a what we reveling

and to what you revels nothing to find to people that you don't

dignas because you're maled because you the reserve in the

communication has a but well if we want if we're

We have a veradero cresimient, we'll have to know who, when? And what reveling, until we can't reveling completely for us, for us, for that we're doing for us help? You know, you know,

that's not more encantador? No, there's more attractive than that someone who's so sure that God love, that

live with a spirit of transparency and authenticity. No, there's nothing more attractive. For that's what most most

He's just the bonus track, of the movies when you pass on the errors. You know, be a Tom Cruise, or see a James Wong, to see you, to the actor that's James Bond, to do you, to do those malabres and have the phrases just, and be able to be able to. And then,

they're doing the error, and how the actor was equivocable. And all us encampent. We fascina because we're saying, ah, are humans. So, they're equivocan. And I'm just, I see the part edited. No?

Or, in's a 10 times. but it's attractive, attractsive, attract, subjugate the people authentic. It's realist.

Always disposed to that the people know who thinks that they in the heart.

It's spectacular of that people that not is much of the consequences, what are to say the

other and I do you confess that to my age the authenticity is one of the aspects in the

most I want to create. I want to put me every more more authentic. I don't know what I'm going to say predicated in 10 years and still, God, me has predicated. I think that every more filter.

And not that I'm going to be more more educated, nor grosser, no. But I think every day I'll have to have less filters. The Apostle Paul He says something a church

to the church to the church of the form in that he is possible to the people

the life in community he says that he has to live without veil on the

rostro in 2nd of Corintios 316 says but when they

are when they're the veal the veal so because the Lord is the spirit

and where is the spirit of the the Lord, what is there? There's a where's the Spiritu of God we're going to

the Spirit of God, there's there's liberty there's, there is the Spirit of God, always there's there.

And Pablo uses those words to relate to the story of the encounter of Moses with God in the

Mount Sinai. You know that the Rostrode's that the Rostleads and our In our days, we say that the people,

felice or enamorated, has the rostroredient. He says, look, you know, look how he brilled the rostro. The people always use that adjective even to describe a

noviour in a bode, how's the nobia, radiant, never they're never talking of the noviour, how olderoso, preoccupated for all the accounts that you're

to have to pay. When he was the party, he wanted to be radiant. had that peinado horrible that they'd have been to all the no the rostro of moisette's was radiant also

well i'm imagine that those contemporaries were impressedonated because the rigged the voice che the rostro of moisette resplandes how resplandes like a ballista when they were

and they said tremendous the type is especial and he'd like a but a morning he went to he went afeiter he went to the mirror the

while he was the brocha and observed that she was not resplandecing so much because

before before didn't have to the light so was aftime so it was a sky

because the face he would have the spejito now was perjending his resplandor

in the same form that Louis Miguel pierde the bronceado when

no use the camera he and when the people saw

now his Rostro, would be less impressioned with him. No, I'm going to inventing. He knew of a certain special. Pablo, he said, in the Cartes, Second, of Corinthius 3.13.

You know what, he says, Pablo? This is no revela in the Antiovo's the Antiochristamint. It's obviously inspired by the Spirit Saint.

He said, I'd put a veil over the rostro for that the Israelis not viret not were the fin of

the resplandor that's I was stinging. I'm I don't would say that Moses desired that

he was more radiant than what really was so. So, he was put in a veil to just to

becky not being to be able to let me get the veal and me they're to get the

and I know we know for how time he he waso or if for

finally decided to get to let's I'm I he, Moise,

to be it to get to that vealal ridiculous, not you're not you're not quite that's not

you know, I'm sure I'm sure I'm not to be in the cab to be in a lucyern a gigante.

Apag the bellator, I'm the rossor that the rostro that the brisia. What a liby

should have been to let's be that the people were that was the that was the Mosest

of always. We don't we can't we can't we can't we can't We do we do we do.

You know what? A rostro Descubberto. They say in my paella calzone quittal. He says, Pablo, so, as we we have

that we're in plain confidence. You know what is to actuar in a plenna confidence? Entra to

one of the chapato. You can't the sapato in any case? With any other just there's

plenna confidence. You make you're all the day in your house? Well,

there there, people that yes. But if you're in confidence, as you want to be in the morning,

the agnes, you know, and you're in the gana, you're But for that is to have a rostro discubier with a maskaried. No reflect us and the other agrega, more

well, we've renunciated to all the vergonosos that's a scondidas. No actuamos with

no, nor torcemo, but if our evangelist incubriety, for us, it's not for those

that's for those that's he says, Pablo. If we fing him we're going to pay

authenticity the atheist. If it's uncubrived for us, if we're alleluia, brother, how is acand, glory, God, empererating, benditio, be the cordero. I'll pay to the other that confiase that he's emborrecho. If they're encubripped, for us are encubriest, for the people.

And, here are Paul, we have this tesor in basiages of barro, not in copas of crystal, basiages of barro. to see to be a what so sublimy

power comes of and not of us? More clarito? Echale water? Without

mask- maskara. Sin scondern Now, look, not it's just to

be authentic, eh? It's a question to show to show that you don't

do this not far as our we're going to be, we're a lot Hitler, Hitler,

I'm going to say, Well, I'm a psychopata genocida, but that is I'm a good to who likes. And that authenticity no, that's not just we're authentic. So, no, we need to be authentic. We serve as if I'm so. Pablo, said, with the rostro-discubert, reflect us the glory of the Lord, and we're

transformed. Transformers. But if tapam most the erie with a oposito, with a curate, how is it will cure? I have a message that's called The Arididas not curate

If we're in our family We're looking with something We're looking at And we're We're in Lerickie's And we're

To parent our spirituality How we're How we're How we're to transform us According to

Our glory Necesses We need Pardon, sanity and grace For that was Jesus at the

Cruce And in the Cruz And in the plen of our piqued and the measure of

God. But not it's a middle of mehous a major great, plen a

great. Plen a great. So, is the only place where more we want to be

that we are the cross. Sin the cross, the discipline of the confession,

the self only would be a therapy in the sense psychological.

Nothing more more. There's a lot of people that is the di-o-o-

-o- -o- -cuff-customer and says, I said, yeah, me confesses. Yes, but if no, I'm a change,

I mean, I said, the confession with the cross is a change. It's a medium to sanar and

transform the most internal of our spirit. For that I want to do a question personal.

I'm a friend, you can't ask, no, what is your velo? Detrase

that's the you're not you know, there are people, there's there's there's

superficials. You know, there's people that people who have much and they're a lot of things, and they're good conversators, but that's his scondit, so scud. They're a good, they're in the climate, of the football, of all, of the all, of the whole, but nothing profound.

All those words are scuders. They're not sending the carous. There are other that's hidden, detain, behind the good humor. Talbot even they're a don to make the soul of the fest, to make

to the people, but when the conversation is a lot of the conversation they're in

the form to make the way to do you get to the other to do you know, to be there.

So, they're in their a rostro sonrient. Each one of us does what can

for to be for scunders behind to a of a scudor. For one

it's a mysterious silence that constitutes a retryment impenetrable. But

other in the It's easy, but they're behind the charles. Other are they in behind the timidess, for that we can't find nothing to

say you. Otro, a ferrea security in some that makes invulnerable, supertyrritus, not they can't

be able. Others use their intelligence as well. Others use their ignorance as well. Some are

with the velo of the job, others, the most used in the church,

the velo of the ministerio. We're we're going we're doing what we're not we're

the veal of the family. You're saying how the family? There's people like to get to get

to get to because their scudo is, look, the happy that I'm happy to to give.

For the comadry that says that's a good. He's a good. No,

it's because he has been because we have to make some we have to make to make

photos. And it's ironical. But in the churches, there are much people that that's

there's always there's got to the vealal of spirituality. Fulate, you know, what, what paradoxical,

what fallacy, no? It's the vealos citin, versicles biblical, you say,

how you're well, with a peace that overpac, you're that's saying,

oh, look, look, the phrase that I've read, but, hey,

but I'm doing for, you're no, no, no, no, no, God, do it,

God, all under control. And then they're to put in to yon to cry as marranas. And not it's too not to say

these phrases. But recubbering the debilities human as a barnis of the language

piodos. And I say one thing, when we're trying to make more spiritual,

in reality we're we're more human, finging always interrumpe

the fluid of the spirit, always. The unction fined is the

the worst. It's preferable that I don't see, I'm not sure, to if all the world if you're going to take, you're trying to adder in adhesion. All the world, I've got in language, and you'll have to be able to be in language for solidarity. You know,

you're inventing to be out of it. It's spantoso. It's spantoso. It's espantosal. Usar the idiom Christian is to encubrile to encubrile, to incitle, the intent of control. In the 10

mandamient, it's that we say that no use the name of the Lord in van. And we're not We don't know we think in terms of, well, to use

words profan, but also it's referred to when we're in we're in that's the language

spiritual. And why it's there in the Psalms, I see people of frustration

human, some of express an rabia, hostility, desnude, deseos of vengeance, fury,

demandas, of that the justice divine, yet, while in our conversations

are sometimes are so abridged. Here, there are orations discarned, sinceres. From there, that they say there areations more sincere

in the passages of hospital and in the pantions, before than in our paredes. No, when one when you learn the language Christian-es, maybe we say

things against those which is impossible to talkologically, but are words that are fosos protectors and not pints of

relation. It's a velo with a vitral, but it's being a beel. For so I I'm what is your

velo? And if not you are sure after what you you don't know

the person that you're that you can't say. Because if you use a veil

around of the heart, if you get you get us to be what they

want and to give us to all the people and if

you perfection in the art to project the image

correct is possible that impression to some during a

time. But you I'll go, you're going to your restlandor and your life

a little to go to go and the pasturce of the days. Tal-be impressions to the people,

but not you're not to be ams, not they want to do you know,

you know, that's the people who are the people who live in the person who most marvellousous

that we are, the people, that are that are is that the nests still don't know

to have been to be to be a lot of so you say that it's a that's

that you're a lot of the same, the rostro to be to be a question, look at the

face, and you're to be to be frustrated, if the tautes and the matter

that we're growing, we're going to learn the art of the hypocrisy to administral

the role, no? We're to show to our to to be a

discontarce, to get a diastra our our rostro our and we do a aspect of

security a lot to be a lot of our question or an aspect

of a pieta when we have the heart we're desperate for the

temptations or for the and much times we're we're to

understand to and assimular and to find his russ

but not the type of things that we

attract. We attract the people that live in a rostro discovered. What is how is?

He can't love, he'll be odiar, but it's like it. You fascina who is

how is. You fascina. I was I read that the Papa Juan 23, one of

the leaders religious most am most the second, no? Despartable

much the affect of the people that were that because he was one of the leaders of the Church Catholic that had an absence

total of fingement. He was a child of a family very poor, of campesinos. And in one occasion, the Papa was in a festival, is a story very known-in-trored. And then, a man, with a vestido very escotted, no?

And more tard, the commentary that he did the Papa was one of the things more d'was more d'is that, is that, for the

general, if a woman with a great scott and a whole whole everybody,

it's but if I'm in that a woman like, the person, the, the,

the world is a me. A be what the man, to put the papa, no?

Vivita a rostro discovered means to make the pacto of that never

I'm to think that I'm more than I'm more than what I

I'm that anyone, says the word, have a more a more a more concept of the same to be a

thing. This means to be a person to do you my life. Buscar

the value to say what I think, what I do I'm I'm, although

think that the person with I'm going to be to be not to know,

but we thinkien, a me surprise much in the redes. I'm

am very pragmatic to respond but me They're You're going to Muebles to

Ecuador? And respond, no. That is the manner grosser of a man of God,

for that's a post. Tendrya. The truth that in the Corder Immaculose, that is

redimed, the Cucupiscence of the Cairna, not us make to make to make to Ecuador, because

I can do you're to pray in the Monte in the Monde to Mewal Ecuador.

Ah, you say. So, not even one can respond. of manner pragmatics, because all

has to be involved in a fingering that not real. It's marvellousous to recognize when something was too in the way to cede to the temptation, to scondering, to manipulate it, to give a word

lisonger to get well with all the world. You know what ironic that has the maskas? It's that, even if we don't let's even, better than we let us, even,

to make create that we're that we're good people or that think they're not going to make when

us are the one of the most ironical. Figate that one of the aspects most exclusive and attractive

of the life of Jesus was that Jesus had a transparency total a

difference of many of many that's Jesus he was a life

common transparent and current and it, He put it was his friends he said

in moments that was a goososos, Triste, airado when he was tired, he was tired when I was

when I'm trying to ironically to the phariceo and they said, bivores, serpients,

apis, hypocrite. Now, no, no, that be if this then this then they're

in the Bible and it's never, the people, the did you have

to be adivionar the, jeth, this is the disillusioner, jefe, And when the

life of Jesus was approximately at the final, no he was convinced of optimism. Me go to the cross,

but I go to go to the cross, I'm going to the cross, but I go, but I'm empowered. No,

he said that was so transparent that he said the angustia that I'm that I'm that I'm that I'm sorry,

was the only being human adulto of all the all those how many of what's have lived that never

learned to administer or gestionar his rostro. And to assure us that his disciples understand

that his strategy to show to show, was a little was a little bit

before before to die. I don't I'm I'm the serbors. Because the serb

not is so much what he does his amo. I'm called my

people, because all the what my father to hear to say,

I've done to know to But what privilege, Che! All the human has trauma,

cicatrices and heredies. Yeah, we've got. From the case we're the tendency to sconders

like if our life depended of that and it's totally equivocated. Our life depends

that we don't know in the occultamient no there is sanidad and this

is very much something that's has written in the book of Santiago 516

Confiesens one to others those are and they're for others for what for what

for what when it when it was the last time you could confess to have

in an church evangelical not not you it's it

they're and what I'm doing is an autocritica because I know is that

I'm not that is something we're something we have to have to because not just our body, the

needs to that we need to our scondit, it needs our soul. God, does it be doing to

us with all the patience, the same question that he said Adam in the Wirto,

where you are, you're, you're trying to be able to be able, just can be loved

to a form total if you you're to know, for that the

practice of the Confession always has been in the center of the great sabbomiento that has produced in the church. If a Christian can confesses with other Christian, never will be able to be alone again in any other part. As he could say,

Kar von Neufer, who was a leader Christiano, a German, that was part of the movement of the resistance against the Nazism, and his father, also he was a leader spiritual, whose father was a psychiatrist. He supposed

to say, in the presence of a psychiatrist, only can be a unfero. In the

presence of a brother Christian me atrebo to be a person. And when the

people have been in that profound there, there is a possible

that there a place that is a kind of that God

that that that is the type of that we're

we we're trying to be in River. An hospital for people rota and indesiable that not tolerated in other congregations.

When here they're saying, there's people still even offended because there can't do Christian Castro in a place

Santissimo. Here's a place that's an hospital. Here are there respect to the title.

I'm going to do a pair declarations pertinent to the case because I know that are you

are the title? Well, So, after a couple of of days, called our office to a dame, that she told

that enviued ago, but that was so happy that his husband, and he was so

he was to give to Christ during the pandemic before our messages that I wanted to

in a signal of a great offer. It was a generous offrenda.

And he said, I don't I'm not I'm paying for this because

nobody me paid all the messages from the river during the pandemic and partied

with the Lord, and I'm very grateful and I'm and also a week he gave

a packet with the books that she has written. It's Selza Rocha is Northe

of Mexico of Nogales is a mother of two children and adult and an

and an mother of three nietos and Celsa wrote some

books many magnificos. Those I have in my screener. One of them I'm, I'm

a manned the book of all the world, of all parts, but some of the ones are the ones that

and not they're really much attention. This is really much especially for the titles.

I am the good titles, no? One of of them is called surdos, locoes and feos.

Better Dix Salmos for surdos, and few. And I made to change

locoes for raros. But even So, so I called this jubes past to this great dame Selza

and I solicited his permission and said if you're to see to be the domino

I'm going to say that I'm going to use your title, a little a little but if you

make you say it's an honor etc. I'm a manned a manned a great

and I'm and all of this message I'm you're because raros

because all we we're no no no no Isaiah 53-2 Describe

the Lord in the Cruce and says No, there in him Beyeza or majesty any majesty Any majesty His aspect

not was attractive and nothing in his appearance it was desirable And I I thought that we're

feos in our attitudes in the part that not we're leaving the side the stethical

not that the aesthetic is relative The beauty is relative, and the canon of the beauty is changing with the years. But much people are and in the processer and in their conduct

are feos, desagradable, grosser, although, I insist, have in the idiom of Christian-es and paint with varnis evangelical, his odio visceral. All occulted a side

a bad thing, a part that no we want to that's be in public, something indecent, indecoroso, no say, immoral, vergonsoos, that we're trying to put to fillets,

as we're doing those horrible estrias, that lunar that we're always, that's varis, that, that, that pill that

quail, no? Only, that for certain things of the character, when not it's not to do something,

no, there's syrugy, nor prosthesis, and photosop for that. And finally, surdos. Some are

inoffendied, because you're discriminating the Surd. No, in the Bible Surdo is the called impossible

to the man or right, is the term of the Hebrew for Sourdo, no?

And from the antiqued diverse civilizations and cultures have discriminated

to the people are the right, the majority of the people are

the people are the people who the and in Latin it was

denester to the said sinester to the right to Sinistro.

Caired are many to your 1,000 to your styeye's to be in your styeye's to be in

the surrower to be able to a single that's a day of we're saying the phrase hey,

I'm I'm up with the foot to be a to be

a day in that it's not a way. So the those do you

have to learn to be in a world of different and it

can refuer with things with put put use of the

right it's difficult to live in a world of diastros if you're a surdo. And in the

book of the jury there's seven hundred soldiers that were surges. Jusse

20, 16 says, of all that people there were seven people there were

two people, and it's a metaphor those who were they were in a peter with the

hound a big and not they were raving to a a little bit of precision with the surrass are the more

than the men's the and the and the author Celsa so he occurred

to think that these soldiers maybe in some time they were they're

valiant in the battaliened and they were a diestram very very severe

to exercise their other because not they could do do

do a bar of having a service other could

have been are born-nacidos. Now, how many of us have been worked a life after the death after the

pain and the suffering us marked with cicatrices? And we convert them in surdos, mentally or

emotionally, and the reasons sobara. Some of us took on limones. And we had to do

all the offended. I discovered of adult that my brain came cableado of fabric a way

different to the normal, nor and the more, different. But any one would define

like a fact, a defective fabry for some have a subrude. For others

they're called syndromes of Asperger. It's a tristor when the cerebral

functioned in a way different to the majority. Compartes the characteristics

nuclear of autism. It's an autism of altis of a high function

And this type of cerebr, this, has many limitations that I'm going to have kept all the time to explaintelas. But it has some other things good. For example, it helps to have a language fluid in what you interest. Even, I don't me have a cargo, but they even say one can't have a capacity

intellectual superior, even to the media. And as I've discovered that Geremia's 1.5, says, before, says God, that I'd formar in the vintre of your margues, you know. God, no he can do what

he can't do you know, he in the mind he's he knows, before

that he had been to be a man, you're a prophet, for the nations,

I'm I'm at the conclusion that if we're that if we're not an area of

our life, not is a defect fabrel, but that God of arbitrarily

sold to some cable from the placent of our mother. We went and we solded a cablecito.

We need a way. And we also we passed a whole life attempting to get that the Lord solded in the vintre

in the vintre of our mother. The Lord says to Pablo, Bastate my grace because my power is perfection just the cable

sulto. Second of Corintio 2.9 in your debility. So, we're we're wech, we're wecham with this debility to proposit. No, no, no, no, no, no, no, no, no, no, no,

to do perfectioner their power in you. So, in my case, I celebrate that no I'm in the group of those who fines are normales, or what is the worse, those who fines are spiritual. And I'm going to terminate with this, of time in time,

to me, to believe, I want to believe, I think, that God has people that people who think and see the

world to be the world of a way a way a way kind of a way

kind of and so and so we're we're not we're supposed we're those raros

and we look to be the world of a usual and of sometimes

maybe every every a year maybe every kind of people

this type of strange we're we're we're we're we're That's all

that's all a time. And in one of that we're a community an community an area where

when you're doing you don't want to say the truth, the hospital of people rota

that's not fing and who knows? In one of those, what commensow

in a only a little city behind a house to be in a

river that you can't be able to be able to to have I'm going to go to

all those who are all the other other side, that pertains in some

of these groups. Compartes feas of the character, raros because

never in the church or shardos because the life

was and the other to the person I'm going to

those that me are with with the eyes

and I said, I I know that it's I'm that I was in my juice of cabal.

No, never you've been, if you know, never you're not going. Starts not other prophets or other

apostles, most conservators. No, you're not you're looking, when they say, when they're saying, that's

a pastor, no, and he says that's, no, convengames that we're not,

convengamos, we're a defectitit a, a little, a little fashia, we're not in the gondola of,

give-sel-it-o- and so, and so, he-a-o-o-o-s-o-o- the senior. So, Abraza the Padga, the

son prodig. He says, I'm a first. We're going to celebrate. No, there's passes

of factura because you did, and what you did, and where's the place? A lot of

a brother, and I still we're still we're doing like the brothers. How

we're when someone that has not has our hygiene spiritual, that's

And so much fingered, I'm fined. Dicester's the Christian. How we're scribed in the red and he's become a fulano of because it's

a lot of his family. But who are, who are, who are we? To criticize the life family of

who, if not resist you, not resistirias a camera at the 24 hours of your

own family. But so we're, hands crispadas arrohanging and when one is sincere and is

authentic, an alcoholic needs another alcoholic to be able to get to the conclusion that River every more is going to be to start to what the

Lord wanted or interpret that was a community of a community where can confess with what he's looking

with what he's doing, some will be some years, months, in I don't know. But not seremos

we're who discriminates who enters and who enters and who doesn't the world.

As you our great fundator, Juan Carlos Ortiz. You know what's the

past, dearer. I prefer to give me, I'm doing grace than

justice. Because giving grace you can you can you can't

but to justic to who love I don't

want to I don't do And this is libertinage, nor that's the end up the end uprored the

end up. It's more, I don't understand because there's in our own people in in our lives, in seeking mirand-n't, and they're in-contra of all. This is for the people rota. The other can

migrate to other profiles, of real-one. The other can find people that have their own hygiene spiritual, but this

is about the people rot, to the people failed to the people surda, rara and fea, in terms of metaphorical, the diastros, the normals, the

and the lindos, no they're going to hear this message. This is for the people necessitated, those who say, no I'm more,

I want to be authentic. I'm I'm not that the Lord, he'll help you to discover

to this time. Father, I'm I'm doing for all those that's

that's people that are over now. I'm I'm going to a body, in the soul, in the soul, in

the spirit. Bendigo, God, to those who are going to situations adverse to the family,

to the papis, to the fathers. Bendigo to that family marvellousous that will

come to come to come to this back. Bendigo to all those who

me look at all the world for that the authenticity see a

mark of this congregation, the of the church in all

the world. And now are the are in their hogs, like the

husband of Celsa Rocha and they want to receive a Christ in the heart you can't

you know, you know, when you talk to start to the eternity. When

you you'll have to take the last time? So, repeat

with me and Jesus, enter in my heart in my pen,

my name in the book of the life, you a new

person. Let's Let us. Dile that you an book of the video. Dile that you're

that's a great that's a Catholic, atheist. Jewel, Jewish, testigo of

Jehovah Adventist, no me important. The Lord says, this is for to all

all this Lord, how not to love the Lord? If you're cuted in the man,

and amen. Amen. Thank you, my dearly for there. Faltan 14 days.

to re-encontrars. Still, the day next we're going to the same or the transmission. It's the

other, within the 14 days in that will be to be a 15. But we're

going to make the messages, this Santa familiarity that God did

and this camaradery that we have subied, subied, well, at this

the altitude of the life, at this time to say to any whatever,

to inventing that we have seen to get this familiarity and this camaraderie that we've have seen forge.

I'm so I'm I'm sorry for that your things you're going to thanks to the squadron of book in combat against the fire of invasors

thanks to that squadron marvellousous for being firm as a tallone of oso we're we're

we're going to we're going we're going that will be a little domino that's more authentic than never that the Lord

you and that makes resplandes his rostro about you. Chow, people. I love

much, and we'll see here and we're here. We're in the last message with the

new thing without this without a child. Perdited, I recognized Your voice, Dissu-Men-a-mast, I'm here,

The father me envied for you And me curates And my Jesus, All my cargars, you left you in the cross, Algo, so grand and I can't understand,

Owego your dulce voice, saying, One and another other You're welcome You, You're a man, One and again Oh, well, welcome to Rive.

You're a loved. I'm a tornado and I've been I'm envied for you. And me curates the heredies and you've my Jesus.

All my cargars let's you in the cross