Dwarkesh Podcast - Byrne Hobart - Optionality, Stagnation, and Secret Societies
Episode Date: October 5, 2021Byrne Hobart writes The Diff, a newsletter about inflections in finance and technology with 24,000+ subscribers. Watch on YouTube. Listen on Apple Podcasts, Spotify, or any other podcast platform.Ep...isode website here. The Diff newsletter: https://diff.substack.com/Follow Byrne on Twitter. Follow me on Twitter for updates on future episodes!Thanks for reading The Lunar Society! Subscribe for free to receive new posts and support my work.Timestamps: (0:00:00) - Byrne's one big idea: stagnation (0:05:50) -Has regulation caused stagnation? (0:14:00) - FDA retribution (0:15:15) - Embryo selection (0:17:32) - Patient longtermism (0:21:02) - Are there secret societies? (0:26:53) - College, optionality, and conformity(0:34:40) - Differentiated credentiations underrated? (0:39:15) - WIll contientiousness increase in value? (0:44:26) - Why aren't rationalists more into finance? (0:48:04) - Rationalists are bad at changing the world. (0:52:20) - Why read more? (0:57:10) - Does knowledge have increasing returns? (1:01:30) - How to escape the middle career trap? (1:04:48) - Advice for young people (1:08:40) - How to learn about a subject? Get full access to Dwarkesh Podcast at www.dwarkesh.com/subscribe
Transcript
Discussion (0)
All right. Today, I have the pleasure speaking with Byrne Hobart, who's a writer, consultant,
investor, who writes at diff.substack.com. That's d-i-ff.f.com. Here's my first question,
Byrne. You run an article called Foxes and Hedgehogs, and here's the final line in the article.
If it looks like somebody doesn't have a single big idea, they probably do, and it's a good one.
Now, you're somebody who writes every single day, and you're every single weekday,
and you're writing about all kinds of things in finance, technology, and so on.
And it might seem like you don't have one big idea, but that's exactly why I should expect
you to have one big idea.
So here's my guess where it's your big idea is, and you tell me if I'm wrong or right.
Basically, most human decisions, whether they're made by individuals or by institutions,
can be boiled down to some simple financial concepts like expected value, optionality,
volatility.
And because other people are missing this, they're not reporting on the important trends or
or reporting about them in a way that misses the long-term impact these trends will have.
How far off am I?
I think that is a good mental model.
It's one that I've used a whole lot.
I do think that it's definitely true that financial concepts can be usefully applied
in a lot of different contexts.
But it's like any other model that you want to use the model, but you also want to be aware
of the deficiencies in the model.
Like that's half the point of the model is to make predictions.
half the point in the model is to say, here is a list of assumptions you have to make in order to make a reasonable prediction.
And if you can't make all those assumptions, then the model does not actually apply or like you should at least not be surprised to be surprised.
So that is, it is definitely a big part of how I think.
I would say maybe the big idea is more of the big question, which is just how do people coordinate when they're solving complicated problems?
because a lot of the interesting problems in the world, you can't have one lone genius solve them,
and there are various institutions that try to solve them.
But a lot of times the institutional mandate is not to solve that problem.
It's something else.
And maybe there's a real mandate and there's a fictional one.
Like a lot of the mission-driven public companies out there, they will have both the mandate of, like, SpaceX, we're going to go to Mars.
But also, we're trying to max my shareholder value.
And it's never clear which one is actually the external story that they're just telling you so that they can really accomplish their internal goals.
It's actually not clear which of those is which.
So and maybe even within SpaceX, there are people who think, okay, the Mars stuff is like, that's how we recruit good engineers.
That's how we raise a bunch of money.
When we go public, that's why the stock price will be really high.
But that really SpaceX is trying to maximize earnings per share on a 10 or 20 year timeframe.
And then there may be other people at SpaceX who are like, yeah, everyone thinks that SpaceX is just this company.
that's trying to make money, and of course we will make money, but the real point is to make humans
an interplanetary species. So coordination, it's just a really hard problem to solve. It's a hard
problem to think about. Even when you think about how these different institutions have different
goals, different stated goals, they may have internal goals that are unstated but exist, and a lot of
the time those goals are just, you know, whoever's there wants to stay there and wants to get raises
and wants to feel important.
And if they fail to accomplish their goals,
but the problem they're working on keeps getting bigger,
they can stay important for a really long time.
So given that there's naturally just a lot of double talk about this,
and given that if you're coordinating between different groups of people
who have different goals themselves,
you sort of need to do some double talk,
it's just a really hard problem to study,
and it ends up being a problem that shows up in a lot of different domains.
So I've talked about it in finance.
It shows up in tech companies all the time.
It shows up in politics and like both the politics,
politics in the sense of who gets elected,
which bills get passed,
and then in the much broader sense of just how do humans
with intractable desires resolve them to one party's favor or another
or just figure out some way that they can all come to an habitation.
Okay, so then just to build that down in terms of the question,
And is a big idea that you are trying to figure out what the secret goals of institutions are that are, you know, coordinating on a mass scale?
Yeah, I guess if you're thinking about what problem should be solved, the problem of productivity stagnation is really important.
And it affects everybody and it's dire and it tends to compound over time because different technologies cause other technologies to accelerate.
different social technologies are kind of invisible until they go away.
Like you don't really know, you know, you don't really know that you were working
at an effective company, for example, until either it becomes ineffective
or you go somewhere else and realize, wait, I can't actually trust that if I email
someone and ask them a question, they'll actually get back to me with a good answer.
It's those kinds of things are only visible when you don't have them.
So between technological stagnation, which is pretty visible in the productivity stats,
and then social technology stagnation, which is a lot harder,
to measure, but you do get a sense of it just from looking at, say, how the U.S. government
functioned in the 30s, 40, 50s, and 60s versus how it functions today. It's clear that there's
some decline happening there. And both of those involve a lot of coordination problems. So
studying how people collaborate to accomplish goals is a way to figure out how we can all
collaborate to accomplish a goal of getting productivity growth back up to where it used to be.
Okay, so let's talk about that. I was planning on asking you about that anyways. So it's very good that you brought that up. So you wrote an article where you are bullish on the claims that the great stagnation is over based on anecdotal data. I think the title of the article was stagnation or something, and I'll link it in the show notes. And from what I remember, one of your claims is that even though you have these sort of individual developments like MRI vaccines, if the regulatory apparatus is not available for them to get approved and scaled quickly, then
you know, it doesn't matter as much.
I'm wondering if we can quantify that.
So if we look from 1971, how much higher would total factor productivity be right now
if all the regulations were perfectly in place to enable productivity as high as possible?
Well, I think it's a mistake to take a time period and say if we just, if we kept things
the same, it's more like if we'd adapted in better ways that we'd have more productivity
I mean, if you just take the gap in measure total factor productivity growth, which is around
1% a year, you compound that over a 50-year time period. So you probably get to something like 60 or 70% higher GDP
for capita in the U.S., which, you know, it's kind of hard to imagine exactly what that would look like
because it's not like we would all just live in 70% bigger houses and have 70% more cars per household
and whatever. It's more that there would be other additional products or that people would have
longer lifespans or hopefully that we'd have longer help spans, which I think is a more,
probably more solvable, definitely more pressing in terms of total human disutility,
more pressing problem than the lifespan issue for now. So it, you know, so you can,
you can sort of ballpark just what things would look like if that mid-20th century productivity
boom had gone on forever. But it is still, you're looking at the data, which the data can tell
you the gap between this hypothetical possibility and reality in this aggregate sense, but it can't
really tell you what kind of amazing role we would have. And to figure out that, you have to look at
specific examples, because that whole sweep of productivity growth, it wasn't just that there's a
productivity dial and someone was turning it up slightly and then turning it back down. It was this
set of specific inventions that got developed and deployed and continued to get more efficient
over many decades.
So you'd have to think about the various specific innovations
that could have spread around.
So a really good book to start with there is,
Where's My Flying Car,
which is it's basically this extended,
very detailed, very thoughtful,
very well-foot-noted rant
from someone who really wants to have a flying car.
And he's interested in them,
and he's flown things that are basically flying cars,
and he's done all the math on how they would work.
He's looked at the safety concerns.
He has looked at how they would affect things like the land of cities, how they'd affect the nature of travel.
And he makes a really strong case that we should have them and that they have been not specifically illegalized, but just that the regulatory news has tightened and it's just gotten a lot harder to fly anything and much harder than that to build something totally new and fly it without getting in a whole lot of trouble.
And of course, the tradeoff there is we don't have very many flying car accidents because we don't have any flying cars.
So there would be downsides.
And the early innovators will tend to have more accidents.
If you look at, I'm reading a bit about the early history of the steam engine, lots of explosions, lots of times where we basically learn things about the physical limits of different kinds of materials by building higher capacity boilers and then having them explode.
So there's definitely some downside that we are avoiding, but there's also a lot of upside we're missing.
And that downside is easier to see because it is weighted to the very beginning when the new technology doesn't work especially well, but it can kill people.
And we don't see what things would look like in 20 years when it's working really well.
It's extremely safe.
And you have to try pretty hard to actually kill yourself using it properly.
Right. Yeah. He especially blames the green movement and all.
that sort of the government activity it's sponsored as being a big culprit there in that book.
One of the questions that comes up when we talk about how regulations are the slowing progress,
though, is obviously there's, you know, like more than 200 countries in the world.
You could develop flying cars than anyone one of them.
But what are the odds that you have a sort of correlation that's so exact between countries
that, you know, you manage to kill off the avenues of flying cars?
Is it just that there's very few countries where something like this is possible and, you know,
their regulations are correlated?
What's going on?
Yeah, so there are a couple things going on.
One is, like you said, the U.S. is a very rich country, and that allows us to indulge in a lot of weird hobbies, like building flying cars.
And before that, building heavier than air flying machines in general or messing around with the earliest of regular wheeled cars.
It's easier to do that stuff when you're able to eat three meals a day and you can have shelter, stuff like that.
So, yeah, it doesn't really matter if it's legal to build something like this in a country where they don't have the spare wealth to build it.
And for aviation in particular, it seems like the barrier to entry for countries is pretty high.
They have planes have really complicated supply chains.
They're very sensitive to the quality of a lot of different components.
You basically, like for the larger planes, so for wide body commercial planes, you basically have.
two entities in the world that make them competitively, Boeing and Airbus.
China has been trying for a really long time to catch up in that business and has not been able
to do so just yet. So that is an indicator that it's pretty hard and or that China's GDP
per capita is not quite at the level that can support an industry like that. So it does matter
if regulations are strict in a handful of countries that are pretty rich and that also have
develop capital markets. That's another thing that you really need for something like this is that
once someone has the product, once they've done the proof of concept, once they've shown that it can work,
it has to scale up and it has network effects. That is actually one of the exciting things on flying
cars that has started to happen since I read, Where's My Flying Car a couple months ago,
is that United Airlines has actually been putting in orders for basically flying cars. And they've,
they seem to be pretty serious about messing around with that and messing around.
around with supersonic travel and really rethinking the range of speeds at which human beings
should fly and the range of distances at which they should fly.
So things could be looking better there, but that's also maybe a sign of how difficult it is
to expand to this industry that you need one of the big four airlines to back you up
if you're even going to have a hope of selling these products and actually selling tickets to
passengers who will then fly in their flying cars.
Yeah.
One of the mysteries, though, is why don't Western companies with, you know, their capital and their technologies, if they're getting stuck in the regulars process in the West, you know, why don't they just do their experiments in, you know, Honduras or Senegal or something? And you can imagine this, for example, with like human challenge trials with COVID. You're going to have a mind. Like some poor country is completely inoculated to COVID by, you know, March or something. And, you know, we're still like dealing with the aftermath. It's mysterious why that didn't happen.
I suspect it'll happen next time. I think, like, if there's another big pandemic, I do think that you'll have some people who just say, we're going to do human challenge trials. And, you know, I'm going to, whatever this country is, I'm going to bring some, I'm going to bring all the research as I can. And we're going to develop a vaccine. We're going to test it. And, you know, hopefully, hopefully we do a good enough job that we, that it's politically untenable to get us some legal trouble afterwards. But there is, so there's this weird coordination between media.
on the one hand and regulators on the other hand, where whenever someone is breaking these rules,
so like if you try to go around FDA rules, it's pretty clear that that's what you're trying
to do. It's pretty clear that you were saying, I don't actually think these rules should apply,
and so I'm not going to follow them. And that gets a lot of attention at the FDA. And they have
a lot of power to make sure that you do not actually, that you're never able to sell whatever
the result of that experiment is in the U.S. Now, it's not like the FDA,
is going to say if someone in a different country invents a miracle drug and it works really well
and then they try to sell it in the U.S. It's not like the FDA will just flat out refuse to approve it,
although they will take a long time. It's more that if they know that you are specifically
trying to ride around the regulations, they take that pretty seriously. And that seems to be just
a feature of big institutions in general that if they set up some kind of rule and you thwart it
and that gets their attention, then they're very serious about making sure that you don't
toward it again. So it's, you know, it's not just a public sector thing. Like,
with Disney, if you try to make knockoff Disney characters, you will hear from Disney's lawyers.
If you try to host pirated video games, you hear from the game publishers, a lot of,
a lot of big institutions are very serious about keeping their rules enforced as much as they can,
both because that's, you know, they have those rules because it benefits them and because it's
a source of legitimacy that they can write the rules and everybody follows them.
Yeah. And it gets pretty sinister.
I read the book by, I forgot her name, but she was, she worked on a pharma company,
and she wrote a book called Death by Regulation.
And one of the points she made was, you know, if anybody, like, actually talked about, like,
how many deaths the FDA causes by, you know, just not approving drugs,
if the company says, like, listen, here's the approval process, here's how much it suck.
You know, that really has an effect on whether future drugs that they make get approved.
So there's really a silence on that.
Oh, but speaking at the FDA, here's just one technology I've been interested in.
What are the odds that polygenic scores for embryo selection get approved by the FDA?
I suspect that it is, I mean, I'm definitely not an FDA expert.
So I'm probably the wrong person to have a strong opinion on this.
My general sense would be if you are testing for genetic diseases and maybe you can broaden
the definition of what constitutes a genetic disease over time.
But that stuff that seems to be.
pretty safe. And then, you know, if you're, if you were doing things like, I want my kid to be
tall, not just normal tall, but like can play in the NBA tall. And I would have paid a million
dollars to select the embryos that give me an NBA qualified kid. I, I suspect that that is
going to be very hard to approve. Maybe, but China's government seems a lot more open to
genetic stuff, both in the, within the genetic research stuff, like they were, they were very early buyers
of a lot of genome sequencing equipment.
And they also believe Yao Ming is literally the result of them telling two very tall people to get married and have a kid.
And he turned out to be tall.
So we know this genetic stuff can work some of the time.
So that government seems much more open to it.
So I suspect that if that kind of thing does happen and it's legal, it's probably going to happen in China.
Right.
Yeah, I didn't think about it that way that you could just kind of sneak it in through other
test, but you can imagine, like, oh, we're just testing for some nervous system diseases,
and then, you know, oh, wow, would you look at that? They correlate with Intel.
The next question I have is, Robin Hansen has written recently, and we talked about this,
the idea of just patient long-termism, which is the idea that, like, you know, you park
some money in compounding fund, and then within a few centuries, you will be the wealthiest
person in the world, right, if you just assume some sort of like return, compounding return.
And in fact, one of the things you, I think you said at some point about your blog is like, I'm trying to make your great-grandchildren rich by just identifying these long-term trends.
As far as we know, this hasn't happened.
I mean, it happened like odd cases like Ben Franklin or something.
But like on a large scale, this really hasn't been tried.
It might be, it might be in attempt right now.
But what gives?
Like, why is this not a strategy people more people are more people using?
Yeah.
So I think it wasn't Piquetti's main point, but Piquetti does have a point here that
one of the things that resets this is war, famine, pestilence, revolution. Those things tend to
knock everyone's net worth down pretty substantially. And if your net worth is in financial assets that
are relatively easy to seize, then goes down a lot faster. So that is, it's probably part of what's
going on. I mean, there was that study a while ago that was looking at the wills, I think it was
like the wills of Florentines who died in the 15th century and how the names, the last names that
were more prominent then are actually still more prominent today, like the last names that were more
associated with being a doctor in 14th to 15th century Florence, those people are still more
likely to be doctors. So there is some persistence that actually outlives the direct loss of wealth.
But I think if you're trying to compound money for a really long time, I don't think that the
main thing that you want to focus on is your annual returns. I think the thing you want to focus on
is what are the once a decade, once a century, and if you're really thinking about it,
once a millennium risks that will turn up and that can actually push that return to zero.
So I don't know of any financial asset that you can actually trust in that sense.
The U.S. is a really weird case because we actually haven't had any of these massive,
catastrophic drawdowns in everybody's wealth that basically every other country has experienced.
So if you look at it from a U.S. context, you can actually imagine someone who put some money in a trust and they're just buying mostly treasury bonds and also stocks and that it compounds over time and ends up being a colossal amount of money.
But there's actually, there's a story in Adam Smith, the pseudonymous financial commentator, not the economist, Adam Smith's money game where he talks about a guy who did that in the 19th century and he bought a lot of very reliable,
lose ship stocks and he, I think he set up his will so that his heirs just could not get the
money for several generations. And Smith says that there was, there were years and years of legal
battles and finally the heirs were able to get access to the trust and everything was worthless.
It was all like American alarm clock manufacturing co that had been bankrupt for 20 years by that
point. So if you're if you're just picking, you know, a set of stocks, for example, over a long time,
they'll all go to zero. Over more intermediate time periods, you can.
and rebalance. And so that keeps the portfolio value above zero. But if your country goes through a war
or there's a revolution, then there's a good chance that all of that value gets wiped out.
Yeah. Interesting. This is related to a question that I was talking to with my last podcast guest.
You've written an article called, of praising filter bubbles. You know, like this is somewhat related
to, it would be good if there were more cults and more secret societies. I was just
I'm wondering, I mean, we wouldn't know this because they're secret societies, but if, and I'm not saying they're, you know, in any way, any way bad or, you know, but they don't have to be evil or anything. But like, what would you guess? How many secret societies do you think there are that have assets in excess of $1 billion? If any. Well, that's a tough question because if you, so you would need some kind of legal structure to own the assets, right? And if it's when it persists for all,
long time, you need some system for figuring out who's going to be in charge and for picking
people who are going to keep that secret society going. I mean, I wouldn't be surprised if there
were organizations that might have started out trying to be a secret society that accumulates a bunch
of money and eventually they end up being run by people who are just in it for the money.
I mean, maybe a fair number of universe, like people who started universities, they often had
peculiar ideas about how human beings should behave and how to educate people. Like, if you have
a bunch of money and you're thinking about what to do with your life and you're,
you say, you know what I'm going to do, I am going to exert maximal influence on people at
impressionable ages and also make these people really important so that they have a big impact
of society. Like, you're already doing a secret society conspiracy. You're just calling it
Harvard or Yale or something. So you could actually look at modern universities as having maybe
evolved from something closer to a secret society. And then they have, of course, their own
little secret societies inside of them, which have also apparently gotten really boring and
have just become this kind of career-ish thing that you do if you want to get a good job at an investment
bank. It's hard to keep secret societies alive for a long time. And I think part of the reason for that
is you do have to keep secrets, but you also have to reveal secrets. And if people join it because
of one narrative and then you tell them once they're pretty high up, okay, that narrative is
totally fake here if it's really going on, some of them are real believers. So you can actually
end up with your secret society failing because it recruited people,
they recruited people who thought they were the right people for it,
and they turned out to be the wrong people for it.
There's actually a kind of weird example of this happening in reverse with al-Qaeda.
So the book, The Looming Tower,
that talks about bin Laden's early life and his early campaigns as a sort of terrorist.
And the impression I got from that was that a lot of the people who worked with bin Laden
in the 90s thought he was a loser, but that he had money.
And so they were sort of scamming him and just telling him,
oh yeah, next year we're definitely doing a terrorist attack.
And then somehow he actually organized something and was able to do several successful terrorist attacks.
But for a long time, it looked like a lot of the people involved just did not think that al-Qaeda was anything other than a way to mooch off the bin Laden portion.
So you have a lot of, I guess, a lot of just randomness in what institutions try to accomplish and how they try to accomplish it and who they end up recruiting.
Now, one way around that is families, because with families, you actually, if you have some familial goal and it's going to take multiple generations.
So you can be more honest with your kids than with someone you're trying to recruit from the outside.
And you could sort of work up to telling them what the actual plans are.
And I think that with multi-generational wealth, especially families that got rich first and then got into politics, that there's probably some of that going on where it's not like a huge.
It's not like the Kennedy family was some huge weird secret society.
It was more like there was a conspiracy,
and the conspiracy was get one of the Kennedy kids,
get one of Joseph Kennedy kids elected president,
and then they did it.
And so mission accomplished,
that might be the more viable model.
So if you're trying to count up secret societies
that have secretly accumulated money,
what I would look at is family fortunes
where there's someone who made a bunch of money,
and then their kids are doing things that are more prestigious and more power-seeking but are not as financially rewarding.
And probably some of those basically count as secret societies in some approximate sense.
I don't have a good way to speculate on how many secreties there are, how powerful they are, etc.
I mean, either there aren't very many or they're really good at being secretive.
So I guess one way to say that the population of them is probably pretty low,
is that we don't have, we don't have a lot of,
um, of dark matter to explain.
Like there are not a lot of times where we look at what happens in the world
and we have to think, while they're really dark forces at work.
There are a lot more times where you can look at the world and say,
wow, there are pretty incompetent forces at work and nobody knows what they're doing.
And there's nobody in charge.
But you, you rarely, you know, you rarely see all the chess pieces moving in a really clever way.
You just sort of see the chess pieces moving at random.
Right.
I mean, the one thing that shapes my view on that is like,
UFOs, right?
It's just like either they're aliens or, you know, it's like a military thing, or just like
an error.
But one of the alternatives, like, it slightly nudges your prior on secret societies up because
like maybe that's what's confusing in the military.
One example, by the way, of like a familiar secret society.
It's not even secret society.
I was reading Andrew Roberts' biography of Churchill and his dad was, you know, a minister
and he was planning on becoming, sorry, a parliament, whatever somebody in the parliament is
called.
and he was planning on becoming PM.
He just died early.
And basically Churchill, Winston Churchill,
just adopted his dad's entire platform
even after his dad died.
Okay.
You wrote an essay called Optionalities for Enumerate Cowards.
And it really reminded me of this little passage
from William Dershowitz's book, Excellent Sheet,
which he wrote about the caliber of students
that are going to college nowadays.
Anyways, I just want you to get your reaction to this passage.
So he writes,
Yale students, he said, are like stem cells.
They can be anything the way.
world. So they delay, they try to delay for as long as possible the moment when they have to become
just one thing in particular. Possibility, paradoxically, becomes limitation. I guess I'll get
to reaction to that generically, but I'm curious, to the extent that that quote reflects something
true, is it, is it post-selection in the sense of, you know, the people who get out of Yale
are just like become risk-averse? Or is it just that people go to Yale in the first place and getting
generic degrees? Are they risk-averse in the first place? They're looking for an option, basically,
in the form of the insurance that Yolian University offers, what's going on?
Well, I would say it's probably a lot of selection of that
because I do encounter a lot of really bright people who did not go to elite schools
and did really interesting things instead.
And so I don't actually, I don't know that the schools really make people conformists,
but definitely if you can get into a really good school
and then you can go straight from there into consulting or banking
or I think at this point, big tech,
it is a pretty conformous thing to do.
Like no one is going to think you made a bad decision.
Whereas if you have that opportunity and you go do something else,
then a lot of people are going to wonder what's really going on.
So I do think that it selects for some risk aversion.
And some of that is just that it's incredibly competitive to get into these schools.
There's a lot of randomness at the top now.
And that is partly just a feature of competition that the fiercer competition gets.
And the more stratified things are,
the more likely it is that any one person is where they are because they, you know,
we're a little bit underslept on test day or got a couple answers right or something like that.
It's a lot more skewed to randomness at the high end, which actually would make people
more risk-averse because they, if they got into a worse school and they really deserve to,
then they're stuck with this feeling of, you know, it's hard to, it's hard to attain things.
And so it is worth going on the safer path, whereas if they get into a really good school
that is better than they expected,
then they have this sense of,
as long as I stay on this exact path,
I am actually continuing to be 99.9th percentile
instead of being stuck at 99.5th.
And so that is the best life I could expect to have.
It is really hard to force people to have agency.
It's really hard to force people to take risks,
except in these kind of simulated fake sort of ways.
But it is an important thing for people,
do. And that essay, I'm very happy with it, in part because it was fun to write something
about Bastic and in part because I think it's true. That, and it's like, that's actually a fun one
from a financial modeling perspective because one of the things that I realized when I was thinking
about optionality and like optionality in your life, being able to choose a lot of different
life paths and not having to be stuck with one thing, is that in, in financial markets,
you can buy optionality very directly. You buy stock options.
And it turns out that the converse of that, selling people optionality, is a generally profitable
strategy. It does have drawdowns during a market crash, but in general, you make more money
over time by systematically selling optionality rather than by systematically buying it.
And I suspect that something like that is probably true in the real world, especially because
there are very few people who are explicitly saying, I'm trying to minimize my optionality.
I'm trying to cut off options and not have choices.
So given that there are some decisions you can make that do require you to forego other decisions,
I suspect that those decisions are going to be good, or they're going to be better for you
just because so many people are looking for maximum optionality, so they're not taking them.
Yeah, yeah.
One way of reading Tyler Cowen's complacent class is basically just a way of like our preferences.
We've just, our preferences for optionality have grown a lot.
You can think of it in terms of, you know, not starting a business, not having a family, early at least.
that's just a way to presume your optionality.
What is the explanation for maybe it's because we're wealthier,
maybe it's, you know, because of the demographics of the society.
What reason explains, like, if it's true that we've, you know,
we're a society where we value optionality more than we did before,
what explains that?
Yeah, I think a lot of it is this wealth effect that in general,
like money is a way to get freedom in individual ways and then in aggregate ways.
And certainly you have a lot less optionality if you're,
living in a subsistence society where your choices are either do something that gets you fed
or starve. So not a lot of optionality there. So we definitely have more choices as we get richer.
And I think one of the issues is that we are partly wired to be more satisfied with actually
making choices of pursuing specific goals than with making the choice to not pursue any specific
goals. I don't I don't really know what the what the deeper, darker meaning of this of this pursuit
of optionality is. I just, I know a lot of people talk about it explicitly. I know a lot of people
talk about it implicitly. And it seems like there's this search for optionality that takes
place on a kind of fractal level where not only do people want to choose a job with lots of
different kinds of exit opportunities depending on what they want in the future, but, you know,
they'll try to make their plans to have lots of different plans so that if they decide,
they don't feel like going out this night, they have an opportunity to go out the next night,
and maybe they'll skip that and go out the next night and so on.
And you just, you get less done if you have lots of opportunities and you could easily
forego any one of them.
But there just aren't that many people who succeeded in a memorable way because they kept
all of their options open.
I think the closest to that you can get is that there have been a number of,
people who made their money in smart deals where they did manage to control the downside.
But to take the optionality example, that is more like being a structured products trader
or being an options trader who is trying to construct this pretty elaborate payoff structure
where you get to control your losses on one side and then you're maximizing your payoff
on some other side. And that is a lot more complicated than just optionality. That is,
you're not buying it wholesale. You're actually picking and choosing,
which options you care about and which options you don't.
And that's, I think that is something worth keeping in mind,
and maybe I didn't emphasize enough in the essay,
that I am, I'm not saying you should always choose
the minimum optionality choice.
Like, you know, you could read that essay
and immediately sign up for the military
or join a religious order or something
and have no more choices in your life for a long period.
I'm not saying you should immediately seize the opportunity
to give up options.
I'm saying that you should be very judicious about them
and that going back to the markets,
example, if markets are not perfectly efficient, but they are pretty efficient, you should expect
that you can get a superior payoff, but only if you are actually doing pretty good work and only if
you're doing something you're actually pretty good at. Yeah. And I mean, it's like some of the risk
conversion in society can be explained by optionality alone. It just somewhat conformity.
You can think in terms of like one of the examples I like is, you know, like think about somebody
becomes a dentist, right? It takes like, what, 12 years or something, like $500,000 or more in student
loans and it's a very specific thing to do. You're getting rid of options. What if you just spend
those 12 years and that much money, just trying to start like 12 businesses each one every year,
see if it fails or you just move on. In some sense, that option had, or, you know, that choice,
you have more optionality, but people are still less willing to do that for some reason.
Oh, you mentioned that, you know, people trying to get accredited in ways, you know,
there's a group of people who are very doing cool things, but they, you know, they're not trying
get accredited by elite universities.
Is that, are people acting irrationally by trying to get accredited from elite universities?
You can look at your example.
I mean, you know, you got a well accredited, but just by being a very excellent SEO writer.
And in some sense, maybe more people should be trying to do that, right?
Like you're getting a better credential by doing that.
Yeah, I would still, I still view elite higher education as probably a pretty good deal for
the individuals who are doing it. I just think it's a bad deal for society that so many people are
pursuing it. So like, yeah, if you have the opportunity to go to a great school and you're
considering just not doing that and figuring out what to do instead, that's, that is probably,
you should probably just go to the school. But the, if you are going to a really good school and you
see a particular opportunity that you want to seize right now and you know that that entails
dropping out and like if there's one specific reason not to go, then that is, that's, that's
when you should doc go or they drop out. And you still have optionality there. Like, I think,
I think last time I looked at this, both Mark Zuckerberg and Bill Gates are technically on,
they're on some kind of like hiatus sabbatical thing from Harvard. Like they could just enroll.
I think next semester and start taking classes again if they wanted to finish. So,
and I guess maybe that is, maybe that is an example of just how far the preference for
optionality goes, that even, like, once you get into a good school, like, they actually won't
let you drop out by default. You have to ask them if, you have to ask them if when you leave,
they will not let you back in or they just will. But, yeah, in general, going to a good school,
like, it's a good credential. And it's just, it's hard for someone who is, say, 22 years old.
It is hard for them to do something that they expect to succeed in that is more impressive than
getting a bachelor's degree from Harvard.
You can do things that are more impressive than that,
but your expected outcome is probably lower.
Your median outcome is lower.
On the other hand, if you do succeed in something else
and you also turn down the easy prestige,
the easy credential, then that's even more impressive.
And it's not just externally.
I think there's something really important internally
about having this experience of having an easy way
and choosing to do something else,
even though it's much more risky, that you know that you have slain the optionality dragon.
And, you know, its other heads are going to grow back at some point.
But you have actually fought it won.
And that's going to stick with you.
Yeah.
Yeah.
One of my previous guest, Scott Young, he's famous for basically, I don't know if you
heard about this, but he did something called the MIT Challenge, where instead of going to
MIT, he just, they have an open course.
MIT has like all their classes online.
He just did a thing.
I'm going to get a four-year bachelor's education.
Peter Science for MIT by just doing the online coursework. And, you know, like if I get above an F
on the final exam, which I self-administer, then I consider myself passing the class. And he does
this. I mean, in some sense, given the fact that it's shrunkated, he did less work than getting
an MIT education would be, but he got tons of like job offers from that. Maybe people just aren't
create enough. There are like, in getting a good, finding a way to get a good signal to employers
it's not an efficient market.
It's just that people, 19-year-olds,
you wouldn't expect them to pick up $100 bills on the floor.
Yeah, I think one thing to note on that is that a lot of people who try that
will actually find that they've really overestimated their willpower.
And I think this is actually one of the functions that a school like MIT serves
is just to consistently motivate you both by surrounding you with peers
and by giving you professors who are very smart and whose judgment you respect.
And so if your professor tells you, this is seeming.
minus work, you actually feel that and you try to do better. Whereas with yourself, it's a lot
harder to motivate yourself. You can do it, but you will often have to pick your own, you have to
pick your own topics to study to do that. And then there's no credential. There's not even like,
I could have gotten this credential, but I didn't go to this particular school. So I'm equipped to do
the coursework, but I did it somewhere else. It's more like, this is, this is not really a thing,
but it's a thing I'm actually really good at. And so you have to, you have to both,
do the work and then sell people on treating that work as credible.
Yeah.
So, I mean, speaking of that, you run an essay called, I forget the title exactly,
but it's basically the idea is that introverts will be more influential in the future.
And if you think about the big five personality trade, it's like introversion is one that,
you know, will be more valuable.
I mean, given the fact, I mean, Tyler Cowan makes this point in Navvitz is over,
that he expects conscientiousness to become highly valuable trade in the future.
In that essay, I think you basically said that actually,
consciousness might become less important, or at least you didn't emphasize it. I mean,
comparing conscientiousness to introversion, given, I mean, obviously you have things like self-education,
but there's just so many other things where given that, you know, you can get more returns by
doing clever and more things, you know, scaling them up to a higher level. And maybe conscientiousness
is a more important trade in the new economy?
me. Conscientiousness is really important if you have goals that are set by somebody else,
and it's really what lets you achieve those goals. And so I would rate myself as not very conscientious
at all because I'm pretty bad at fulfilling totally external goals, like almost deliberately bad at it.
But I do work a lot on things that I'm interested in. So what, and this may be, it may be almost
a terminological difference on what conscientiousness is.
because I would view it as if someone asks you to do something and it's some arbitrary selected thing,
an arbitrary thing that they select, are you likely to get it done?
And maybe that's likely to get it done conditional and promising to or conditional being expected to or whatever.
But just it's a measure of that expectation.
And that people have low expectations for me on many of those things.
but if conscientiousness is just,
are you willing to put in effort to accomplish something,
then that's something that I am willing to do.
So my view, and this is kind of an average's overview,
is that as the cost of communication gets lower,
as transaction cost decline,
and as more of the economy gets mediated through software,
there are just going to be more specialized jobs.
And if you are really interested in one of them
and you're just naturally interested, you would do it for free,
then you don't need to be especially conscientious to succeed in it.
I guess there's another side to the conscientiousness thing,
and I wish I knew what Tyler Cowan's exact argument is,
because another reason that you might actually want,
you might think conscientiousness would pay better
is that entertainment is getting so much better
and is getting much more addictive,
and it's getting better at marketing itself to you.
So just being able to resist the siren song,
of Netflix and video games is becoming a more valuable skill.
But that again, there are times when I will just be messing around and waste my time
and I'll realize that there's something more interesting I could be working on
and it would actually produce something tangible that subscribers would pay for and that I would be
proud of.
And so I hit Apple Q and get back to work.
Yeah.
That's surprising that you wouldn't consider yourself, especially conscientious.
I mean, the distinction makes sense, but like given the fact that you produce a
you know, lengthy loose to there every day.
One of the, I, I, I, the argument that Tyler Cowan makes is, I mean, obviously,
self-education.
Another point he makes is that, you know, businesses are bigger now.
You have global supply chains.
So if you have a person who's kind of a rebel without a cause or even a rebel with a cause,
just being unreliable and, you know, being volatile in some sense makes you much more
dangerous than you would have been in the past because you're just, you can mess up more
things.
I don't, I don't exactly know what that means because I've never interacted with these, like,
global supply changes myself, but that's just what I remember.
Yeah.
Well, I wonder about that.
Because I suspect that, you know, some of the people at Apple who are managing things like,
you know, managing their response to COVID or whatever, I suspect that they're doing
this in part because it's a really fun challenge.
Like, I'm sure they're paid well on everything.
And I'm sure that's a big motivator too.
But it actually sounds kind of like a fun puzzle to say if, if Shunjan shuts down and
most of your manufacturing is close to Shenjin. What do you do right now? What do you do in a week? What do you do in a month? And by the way, what is your plan for making sure that we never have this problem again? So there could be just some general appeal. Like, Bactoreo is a very popular video game. And the whole point of it is managing a complicated supply chain and managing it around both passively just increasing production and also actively managing to deal with various crises that interfere with it.
So I think there are people, I mean, maybe the people who are really into that are all playing
Victoria and not actually getting jobs at Apple, but there's some fun to that.
And I think, I suspect they're actually pretty proud of what they do.
And it's probably pretty, I mean, maybe it's not fun in the moment, but I suspect that when a lot of
the Apple supply chain people look back on the first calendar quarter of 2020, they think of
that as just a really, really cool experience.
not a fun one, but a gratifying one in retrospect.
Yeah, interesting.
You wrote an article saying that investing is rationality dojo.
I'm curious why then, you know, the subculture of rationality isn't more centered around finance
than it is around programming.
Maybe debugging is also rationality dojo.
But, you know, it would seem that like if this community were going to be centered in
some industry, it would be finance.
That's a good question.
I have noticed, I mean, I would hang out with some of the rationalists in New York and a lot of them are in finance, but then again, I'm hanging out with people in New York. So, of course, a lot of them are to be in finance. I think the rationalist subculture does skew a little more to finance than just, you know, is representative. But you're right, it's definitely more of a programming thing. One possibility is that the rationalists are, you know, they do talk about,
like the center of their subculture was less wrong.
And so they're clearly not saying,
we're going to be perfectly right.
They're saying we're going to identify these flaws one by one and improve them over time.
They're not trying to reach some kind of perfect understanding.
At least I think most of them would say that that's not the end state that they expect to achieve.
Maybe it just, maybe this approach, though,
of believing that you can solve a lot of these problems and or believe that you can improve
a lot of these problems. Maybe that is just more of a programmer kind of attitude. And like I've,
I've definitely, I used to program, I don't really do it anymore. And it is, it is also very much
an exercise and rationality. And it's also a more introverted one. So in finance, part of what you're
doing is you're trying to model other people's behavior. You're trying to figure out not just,
why am I right, but why is the person on the other side of the trade wrong? And that can be sometimes
of more valuable than knowing being confident that you're right, especially if they're wrong in
the sense that they have some kind of balance sheet constraint or regulatory constraint or some
kind of institutional constraint that keeps them from doing the obvious reasonable thing.
So if you might think of that, like one example of that would be that small cap stocks tend
to have less efficient pricing than large stocks.
And one of the reasons for that is that a lot of financial institutions have a size cutoff
where they just tell analysts, please don't look at anything that's worth under $5 billion
because we won't be able to take a meaningful position so it's not worth your time.
Whereas you can take a very large position in Google or Amazon, and if it moves 1%, then that is more money
make in the tiny, tiny position of the tiny, tiny stock.
So there is a market inefficiency there where a lot of the talent is focused on getting
more precise valuations for big companies rather than finding pretty obvious opportunities
and small ones.
But debugging as a rationality exercise is interesting because when you debug, you're trying to outsmart yourself.
You're looking at a situation where you were, I forget what the quote is.
Like if you are, I think there's some line about cleverness in code where it's like if you debugging is twice as hard as writing the code in the first place.
So if you write the cleverest code you can, then by definition you are not smart enough to figure out what's wrong with it.
And that seems largely true.
So it is an exercise in humility and also in self-knowledge.
I mean, maybe finance is like the extrovert rationality dojo and then debugging is the introvert rationality dojo.
Although all the finance people I knew in less wrongish circles, they were much more likely to be quants.
I don't think there was a single investment banker in the entire crowd.
Yeah, you wrote an article about rationalities saw COVID coming much more so than other.
of the things you run in an article, and I really didn't know what this meant, so I really wanted
to get a clarification. You said it's this attachment to the factual consequences of predictions
and detachment from their social consequences that makes rationality is relatively good at predicting
the future, but comparatively worse at influencing it. They can spend political capital in cost-effective
ways, but earning it often requires perversely counter-rational decisions. What did you mean by that?
Yeah. So part of, and this is not something that the rational
subculture strictly advocates, but it is it is kind of a cultural norm is just being honest and
direct and blunt. And it's it's really refreshing that people will just tell you what they're
thinking instead of trying to, trying to coddle you or trying to try to be more more polite about it.
But it does mean that they are they're doing something that is orthogonal to politics. So if it
has a political implication, it's usually that they are they're making something that in political
terms is a mistake. So rationalists, they, you know, it's, I guess it's hard to articulate how
exactly how this played out with COVID, but I did get the sense, like part of the problem is they
take ideas seriously, right? They think about, they extrapolate things to their natural
endpoint and they're willing to bite a lot of bullets. They're willing to say that, that if something
is weird but factually true, then they believe it. And they're also willing to allow the
affirm it, which is, again, nice, refreshing. A lot of people just keep their weird beliefs to themselves,
not so with the rationalists. But it also means that the population that was warning about COVID
early, it's also the set of people who are talking about, I don't know, Bitcoin is going to save
the world, and cryogenics is really important, and we live in a simulation. Like, they have a lot of
weird beliefs. Some of these beliefs are probably true. Some of them are probably false. They are
generally beliefs that make sense if you accept a certain set of premises and they don't if you
don't. And believing that COVID would be a big problem made perfect sense if you accepted that it has
an R not of two or higher. And at the time, we thought the fatality rate was about case fatality rate was
about 2%. All you had to do was start compounding some numbers in your head. And you quickly realized,
okay, this is going to be everywhere and it's going to get a lot of people sick. And if it broke out
in a city and it was right after the Chinese New Year, then it got to be everywhere. And it's going to
shut down, that the city got shut down. That means a bunch of people got exposed and then went all over China and since flights are still going between China and the U.S. and China and Europe, then it's going to be everywhere. So they were not making any big inferential leaps, but because they've also, they're willing to say things like if you think it's theoretically possible that a computer can simulate what feels like the real world, and if you think that there's some chance of that happening, and if you know how computers work, then you think that you think that,
that given some non-zero chance of it happening, the odds of you living in the real world
versus a simulated world are vanishingly small. I mean, I guess that assumes that there's only one real
world, but I guess it assumes there's one real world where it is possible to do this and not
an infinite series of real worlds where it is, for whatever reason, not possible to. Anyway,
it's, it's also something that you derive from taking ideas seriously. Or with cryogenics,
if you think that there is value to living and continuing to live,
and you think that there's some chance that you can be brought back to life if your head is frozen,
you will do it.
It's like given the upside, it's actually kind of cheap, especially if you do the life insurance thing to pay for it.
So they're being very straightforwardly reasonable, but it means that anyone who was in the rationalist
community and is warning about COVID, you could immediately link it to other crazy things that they
had told people that everyone just thought were absurd.
And the rationalist will argue against, you know, it's not.
Like saying something is absurd is not the same as saying it's false.
It's just saying it's more like saying if this is true, it's really important.
But the normal heuristic is this is absurd, therefore false.
And therefore you were a low status for believing in it.
Yeah.
Yeah.
You're in an essay called Readmore, where you say that you're more likely to get
valuable content that's, you know, fitted to your niche or whatever you would find
valuable because writing has lower production costs.
So people, you know, there's people have a higher, it's easier for people to produce good
content.
If you extend this logic, Twitter has an even lower production cost than a book.
So then should I be reading tweets?
Is there like a golden spot of, you know, fixed costs that a newsletter or a book has that,
you know, it's not a movie on one end, but it's not a tweet on the other?
Yeah.
It is true that if you extrapolate that part of the argument, you do conclude that tweets are good and that watching live streams is even better.
So there are different kinds of content and there are different production costs.
And what I was focused on was the kind of content where someone is trying to deeply understand a topic and explain it.
And in that kind of content, it's hard to do that in a tweet.
You can definitely tweet something that is co-onic and insightful, but the hit rate on those is pretty low.
So it's partly a comparison of learning,
learning, say, history or math or learning about a new technology
from watching YouTube videos on it versus,
or watching documentaries on Netflix or on Disney Plus or whatever,
versus learning about it by reading.
And my argument was that there's a long tale of things
where it is actually worth the time and effort to make a book
and it's not worth the time and effort to make a documentary.
And you can also think of it in terms of,
hours of research required, hours of production required versus hours of content consumption,
where making a documentary, it requires a lot of people to spend a lot of time,
and they're going to cut it down to an hour.
And with a book, you, A, books, you will usually spend more time reading a book than you
would spend watching a movie.
I guess there are exceptions on both ends, but that's a generalization.
And the production time is just typing, and that can happen pretty quickly.
There's a lot of reading that goes into it, and that can take an arbitrarily long amount of time, depending on how thorough you want to be.
But you're also, that reading process is really a process of winnowing ideas down.
So I'm working on a book with a friend, and I've increasingly come to this view that the writing process happens while I'm reading.
And then what I'm actually doing when I sit down and start typing is more like it's a more, you know, just taking dictation.
I have the general thoughts in my head, the general connections between different topics.
I've highlighted the things I really want to talk about in the books,
and I'm just applying a pretty coherent narrative to it, and that part's not super hard.
So the book is going to be mostly, most of the effort is reading and learning,
and then a relatively small fraction of that is actually producing the end artifact.
Whereas with a movie, you can imagine a documentary where there are more person hours spent
on the production process, including, you know, filming it and then editing it and managing all the
equipment and just getting in all the travel and whatever else, that that could actually end up
taking more time than the preparatory research to come up with the idea and figure out what the
narrative of the documentary will be. Isn't the logic there? I mean, the most of that time
that goes into the podcast for me is just me preparing and researching my guest. Is the logic
there then say that like podcasts are as valid a medium of consuming content?
Well, so podcasts have a totally different dynamic because there's more back and forth.
So a book is more analogous to a lecture.
And a lot of these documentaries and YouTube tutorials are also basically a lecture.
The podcast is a dialogue.
So there could be tangents and both sides are contributing things.
And one person will say something that leads to an interesting question, leads to another tangent that leads to something else.
So it's creating more connections.
It's basically, you know, we both have different clusters of ideas in our heads and different things that we want to talk about.
And because there are different clusters, there's some overlap and then there are some totally separate things.
Because of that, the connections that can happen between ideas in dialogue or would be a lot broader than the connections that could happen with one person writing a book.
But a book will probably get more depth.
And that's just, it's a tradeoff that different media have.
So it would be hard to do a podcast where you're talking to one person and you're actually trying to develop, you know, a theory of history.
You're trying to develop, you know, you're trying to decide, okay, is inflation transitory or not?
You could have a really interesting discussion and be to a lot of ideas.
But I think if you wanted to really answer the question of, are we going to have hyperinflation?
For example, you probably want to be of the mind that you are writing a book making the case yes or now.
Yep, yeah, yeah, that makes sense.
I really have a concept that you've talked about is the convexity of knowledge.
Basically, there's increasing returns to learning more.
Doesn't that imply that, for example, the next book you're going to read, you're going to derive more value
permit than the next book I'm going to read, where, in fact, it would seem to be pretty clear that, like,
I'm probably going to gain a lot more value just because I know a lot less. Or maybe is this the
wrong way of thinking about it, that you gain more knowledge, but since you already have so much
knowledge is worth less to you, so utility is lower. I mean, we're, so we're sort of trying to
apply utility functions to things that we, that are hard to quantify in the first place. What I would say
is that it's not just about reading the book. It's also about retaining it. And that that's really
where the convexity kicks in is that there are things that make more sense in context when you have more
context. And they also make the context more memorable and they make it to have more sense.
I think Paul Graham actually wrote about this a long time ago where he's talking about learning
history. And he's like, when you read one history book, you just have this series of dates and
names and you don't have any, like you have whatever connections the historian is drawing between
these things. But there's no, there's no broader context that you're putting it in. But then
when you start to read multiple books about the same time period and maybe one of them is a political
history and then maybe one of them is a biography of one particular person and then one of them
is a history of technology changes at that time you start to see different things connect together
and one of the things that makes it really memorable is when you see things that you know were
important that someone missed because now you are actually having a little dialogue with the author
where you are I don't know you're reading about I read a biography of Deng Xiape
And one of the striking things in that book was that it mentions container ships once.
And it's a totally offhand mention.
It's just Chinese delegation went to a German port city.
They saw containers being loaded on, or containers being loaded on chips.
But there have been other things I read that argued that China's industrialization was massively driven by containerization.
Because it meant that you could have, you could import intermediate goods, process them, export intermediate goods.
You could have these really complicated supply chains because the cost of shipping things on one more hop was a lot lower.
So it meant that countries with cheap labor had more ways that they could start slotting themselves into the supply chain.
The book was still really good, but it, and a lot of it was more focused on the political history and internal Communist Party deliberations rather than the broad economic sweep.
But it was, it was memorable to me because it was something where I felt like I actually, the author knew a lot more than me about China.
And there was something I knew about China that the author did not know.
And that's a really fun feeling.
and it just made the rest of the book more memorable.
I'm glad to write that up because that's relevant to a question I want to ask.
Say like just consider I have like zero knowledge in comparison to you, right,
which is like almost close to true.
Then if you're recommending what kinds of books to read, take that example.
Maybe I can read like the box about like, you know, shipping.
So that's like very contemporary and very specific.
Maybe I can read like a biography of a contemporary figure like Deng Xiaoping or like a not
contemporary, but you know what I mean.
Maybe I can read an ancient Chinese class.
Maybe I can read like the three body problem.
Like what are Chinese, what is Chinese fiction like?
If I'm trying to understand a topic like China, which are those categories or any topic?
Which are those categories is like, this is the highest utility and then these are the
supplementary text?
I don't have a good answer because what I usually do is buy a bunch of somewhat random books.
And it's partly a convexity thing that there are things that I'd heard of and that I knew
I would read at some point.
and when I decide to read about a topic, that's the time to read them.
So it is hard to give a really good answer that other than just I would try to buy a smattering of
books that take different angles on the same topic.
And fiction that is written in the time period that you are interested in or that is roughly about the topic you're interested in can also be really effective.
Authors just, they have an eye for some details that other people will miss.
And sometimes just the specific, tangible things that show up in fiction that don't.
don't show up elsewhere. They just add a lot more texture. So you should probably, you should probably
do all the above, actually. You should just have a giant stack of books on whatever topic you're
getting into right now. Gotcha. Now, the favorite essay you wrote, the favorite essay of mine that you
wrote was the middle income trap, you know, where you compare the process by which countries get stuck
in like a middle income, you know, second class tier and to how the career is stuck in that place.
And obviously it's like directly relevant to the considerations I have.
In the book, how Asia works, the author talks about how, you know, many of these countries
created terrorists basically to create internal knowledge about how to produce like highly valuable things that were really shitty at first.
Is there an analogous strategy here where you basically like learn to do things that like are not your comparative advantage?
Like you're really shitty at them.
But like the goal is eventually this is like something that differentiates you or maybe is there a better strategy to escape the middle income
trap? What do you think? Yeah, I definitely think that picking up skills that are adjacent to what you
do and that you're not good at is really valuable. Like, if nothing else, if you're successful,
you will end up delegating some of those tasks to other people. And it is very helpful to know
roughly how hard they are rather than just having to guess. So, you know, if you have a job where
you're not doing any programming, but you're working with programmers, you should probably
learn to program even badly just so you can have some intelligent opinions and at least so that you
know which timelines are totally fictional and which ones are not.
And it gives you ways to ask better questions.
But a lot of that essay, it was, so one of the escapes from the middle income trap that I think
Stable talks about is that countries either built branded products that were popular around
the world, they could export and sell a premium price, or they developed indigenous technologies
that other places just could not match.
And that's sometimes a process that blocks back and forth.
Like there was a time when it was really hard for U.S. automakers to compete with Japanese automakers.
And everyone seems to be a lot closer to parity right now.
So it was a temporary competitive advantage, but it was a big one for Japan.
And it certainly helped their economy continue to grow.
But then there are all these intermediate industrial goods that Japan produces.
There are just a lot of supply chains that happen to,
passed through Japan and, you know, the final assembly is in somewhere like China or Vietnam and the end product is sold in the U.S. or Europe.
But there's some essential component that is still only made by a Chinese company or by a Japanese company and it's hard to match anywhere else.
And it's a bunch of random stuff.
Like there's a, there's a lot of stuff in the semiconductor supply chain where there will be, you know, it's a, you know, the step is like a hundred different things that you have to do or 500 things you have to do to go from here is silicon to here is a chip that actually works.
and your computer works now.
And sometimes one or two or five or ten of those steps will be monopolized by some company in Japan.
So that is the escape, is to have some set of skills that you are pretty confident, nobody can match,
and that people know that you have.
And that allows you to compete on something other than price.
And competing on price is fine when you're young because your cost of living is low.
And you'll learn a lot by getting thrown into jobs that you are only qualified for in the sense that you are far cheaper
than everyone else could do it. But it's, you know, you can't, you can't be cheaper than,
you can't get rich being cheaper than average to hire. So at some point, you have to do something different.
Gotcha. And my final question is usually always, what is one piece of advice we give to somebody
by age? I mean, we already talked about some of the things. So this might, this might be a redundant
question. So, I mean, we talked about avoid that rationality, read more, you know, differentiate yourself
by, and use that to avoid the middle income trap. Is there anything else that?
that you would recommend?
Yeah, maybe a synthesis of a lot of those things is that because books are cheap and because
the internet is such a wonderful distribution mechanism, it is really not hard if you were
determined to be, if you pick a narrow enough topic to be close to one of the world's
leading experts on it in a fairly short time frame.
So you have to pick a topic that it's basically narrow enough that nobody has written
a dissertation about it, which can be hard.
But the next best thing is you can be the world's public-facing expert on this by just reading a bunch of academic papers from people who know more than you, diving through what they cite, reading that stuff too, and consolidating it into something that you can put on substack or somewhere.
And I think it's a valuable exercise, both because it gives you some body of work you could point to to say, I am willing to work hard on projects.
I'm able to find interesting and insightful things.
and, you know, able to learn a lot and synthesize it in a way that helps other people learn, too.
But it's also just, it's useful because one of the things that I learn from these various deep dives that I've done on different industries, different countries, different companies, is that the world is just much more complicated than I thought.
And it's very easy to say that.
And it's very hard to internalize it.
And I think you can really only, like really the only way to internalize it is to realize repeatedly that you were wrong about something because you had oversimplified it.
And often it's not just that you were wrong.
It's that the first source you read had some theory and that theory was later overturned.
So you want to get to the point where you are, where you can look back three months and realize you were dumb about something that you thought you knew a whole lot about.
And at some point when you're no longer realizing you're done, but you are, you're starting to just.
just have more open-ended questions that you can't really get answers to, then that's a good time
to move on to the next big topic. But that is a worthwhile exercise. And there's just, there's so
much material out there. There are, there are lots of aspects of economic history that I think
are worth revisiting right now because we're either, we're either at a time that is strange because
growth has slowed down is going to keep being slow forever, which hasn't really happened before
without some kind of big natural disaster.
Like we've had, we basically had growth that continuously accelerated,
albeit at a slow pace from pretty much the dawn of time through the 1970s.
Yeah.
And then it slowed down.
Different countries have had different, different ebbs and flows of growth.
But overall, that's been the story is just gradual growth, gradual acceleration.
So we're either at a unique time period because that's stopping.
And, you know, economies, total factor productivity grew and accelerated for a while, and then it stopped growing so much.
And that's just where we are.
That's interesting.
It would be interesting to figure out why that is.
Or we're at an interesting time in history because there will be specific technologies that actually do accelerate productivity growth.
And it's really worth it to know what those are.
Because if you go back and you look at the specific technologies that, say, led the first industrial revolution or led the second industrial revolution or led the information.
technology revolution, they are all associated with people making lots and lots of money.
And even the people who didn't get extremely rich, they had really interesting lives.
So it is very worth figuring out if we're in year 10 of another one of those 50-year deployment cycles.
Yeah. Final question. I mean, I kind of asked this earlier when I asked what kinds of books to read.
But when you're trying to figure out the answer to that question, which I'm very much interested in, other than reading your newsletter, should you be looking at, you know, like doing a deep dive and how something in the world works today?
Are you trying to understand, should you be trying to understand history?
Like, what is the most relevant lens to be looking at here?
History is a lot easier because we've seen how things played out.
If you're looking at things that are contemporary trends, you have a couple problems.
One is that a lot of people writing about them have an agenda because they either want something
to happen or they don't want it to happen.
There's also the meta agenda thing where the people who are really busy making it happen
don't have time to write books.
And the people who got left behind one way or another, they do have time.
So there are a lot of selection effects that make the data noisier.
On the other hand, there's a lot more data.
And if you go back and look at earlier historical events,
you may not be able to find much at all.
Or, you know, you'll find a handful of sources and you've exhausted your material.
So you do have that tradeoff.
I go back and forth.
So I, and it's not a deliberate thing, but I've noticed over time that I will generally
spend sometime writing about contemporary things,
sometimes writing about historical analogy to those things.
Sometimes I will, like right now I'm doing much of reading on central banks,
how those came about, et cetera.
And the original reason for that was just trying to figure out some questions I had
about quantitative easing for which I don't have good answers.
But I'm going back to the beginning and reading about how the Fed was put together,
all the debates around that, what the financial system looked like without central banks
and how the central banks evolved over time in their power.
and their mandate and their institutional cultures.
So that is very much a present-driven,
but history-focused project.
So I don't, maybe there's not a good answer.
Like history, you know, history is still happening.
And so you're technically reading history
if you read something that was written yesterday.
If you read it with a, you try to read it
with a pseudo-historian's perspective
where you're trying to figure out
what people will think about this in 50 or 100 years
when the debate is largely settled,
settled, or at least in 50 or 100 years where they're still debating this in history departments,
what will be the main schools of thought and what will be the strengths and weaknesses of those
schools of thought, that is probably the right attitude to have courts and merit events.
Awesome. Burn, thanks so much for your time. Any time. Thanks.
