El Podcast de Marco Antonio Regil - 083: Libérate del miedo, con Alejandra llamas

Episode Date: November 11, 2018

La mayoría de las personas nos enfrentamos al miedo diariamente aunque en distintos niveles. El miedo irracional es el obstáculo #1 que nos impide lograr nuestras metas y nuestros sueños; afortunadamente hay formas de manejarlo en nuestras vidas. Alejandra Llamas viene para platicarnos acerca de cómo podemos manejar nuestros miedos y reclamar nuestro derecho a ser quién realmente somos.

The episode of 83 is presented by Opportunity Royal, Ingressors of First World in Mexico and America Latina. Visit opportunity royal.com.m.x. The podcast of Marko Antonio Regil is a production of RGL Entertainment and all its rights are reserved. In this episode, 83, of the podcast, we're going to be a very interesting. It's a liberate of the MEDEW.

And for that is with meo. Alejandra Yamas, that is a scriptor, has published yet seven books, between the art of know Cone and liberate and he

a year to America, Europe, and also has a university and a center of training in line and is

expert in this theme. Alejandra, bienvenida. Feliz to be with you and all the people who

are doing this space. No, the contrary, much of my pizanceana.

Of the the city of Mexico? Of the the city of Mexico? The city of Mexico.

I'm I'm a little time in the city of a city a level of conscience, an opportunity of a much cresiment of the people that are in the

grand capitals of America Latina, are you being this crescent personal every more more strong, no? Yes, right. I think the world is in a stimulus that is very emotion because with all this connection, like what we're doing right, like the podcast,

we have got information at the point of our hands, such information, so spiritual, political, social, that if the transformation of us in the next five to 10 years will be very, very interesting

see how it's how it's in all our own our people, in our life, our health,

and our our life, and our new generations are with a lot of the people are in me it's a

good to be part of this movement, although I'm a woman and I'm a lot of all this

what is going to happen. And we're going to talk about in the personal, it's I've tried,

I've done in my tuesdays, but it's a lot of agotable. Never is sufficient to be

about and analyze and discover how to keep us the fear. Tell me, if you're in a

question to you can't have to be a really to get to be you're doing. It's that's very

interesting because the need to go lando, it's like it's like it's permea in our conversation

and much times it's this company silencioso that is taking

into our decisions or our no decisions or our paralysis, in to open or serrar

dreams in our life, in our life, in our life, when we're in a

need. The need to be this consegero inuit, but I call it a good

there many times to protect us, to protect us, to not get exposed,

of not to do do care us, of certain errors that we think we

we can't commit, because the human has this great necessity to feel

that is a recognized, accepted, that no should be to fall, that has

to give a car to get a world, almost that's to be that's

that's a company that's that's we're in the idea to but it

has the the mind. The is like, it's part of our instinct

of supervience because the fear we know I'm so I'm doing

I'm doing what I'm doing, if I'm I'm in this circle little

where nobody me be, no I go no I'm no

I'm a public, no I'm little I'm more

more than you're so I'm so I'm put in you're not you're can't

do you do you do you do you do you could be you're sometimes

but you cut the heart the carus because your carous because the

heart doesn't and you want to manifestarse and want to do you

want to you're not you necessarily that Yes, totally. And it's very interesting because we're going to be interesting because we've created in a system of creensions, as social and collective, very based on the need, in the limitation,

very based on what we call the ego, that is this voceit, this gendarmine, that apparently us quid, but also he sobaha and no regauntia and a lot of times us bulleer and us saca, and it's a context of the reality where is that that's the heart that you you're you're saying, much of

us were permeated for a conversation collective, yeah, social, family,

religious, cultural, that was sent to many many creencers in the MED.

And, the zero to the years, incorporate this conversation in a

noncient in us and much of these creencers and these and the

things, we're to consider to us They started to create to us and

we're and we're to reaffirm this, because our perception is badger of this

and there is when we we're confused totally because we're we're that the fear and

we don't we're that's that's that's that we have acquired that we

have done that we we've we need we need we we need we

we need we attack attack it, but not desacern it, is to

recognize these creencers that not are the and at and all, and all

to know, we're doing we're doing the mind, the accrues

that we've created, no, no, the ego us want, the ego,

we're not is good and nothing is a bad, it's only the

mind condition and this is this came this this

comes, when we We've exercised one way to organize us the human, that it was a that would be functional for us. Because, because we decided that if we were systems

where the human could beaciarse and us incorporate in all the human, a vision of the world, a reality of objective, a way of thinking, to live, where us would be more

more easy to conduce. But it was always that all the the human has human has been a vision of the

world unique and different and the people are we're in this cargated

of the children of and that's impossible to get us in a car haja. But when

we did that the culture in an experiment to see these systems

social function they're we're and they were to think and ideas

moral social that have their reason to be but many sometimes

cargated of much fear, and limitation, and in many occasions, that's a sack

and we not we're a lot of the word for me, the limitation. Because if I feel the

fear and I do I'm my fear, what I'm that I'm know to know to where I have got to

get a an company, a bring an organization to help to the animals, to the people, to

get to the people, to get to a matrimonio for example, to be able to be able to make my

I'm in reality, what I have to do is arreisgare me. And then there is where only, when, when only, while liberate me my fears, I'm going to tryver, so, for so there's sorenuous,

but much people don't those get to go, nor even it's into it, for a, the fracas, to

the ridicule. So, where came the the mind? Basically, it's, it's, it's,

well, then we, we have two steps. We know we have to be like we have this conversation collective, that the system

of creencers in the way we're invited to participate is based on creencers of ego, and that system

of creencers is a little to be but in many of us it's a great, it's a question of

that we get us to get us to many norms. So, yeah we're we're not we're

not we not we're notemes so, but the society or the environment

no, we know, to dictate in our family, our parents, our parents, our schools, our religion,

the society, us cargare to do you. We're in, we're doing, exactly. And we're getting to that

point, conscientious and we're, and we're to be made for these creensions, that not are

our own that were in us in a time, but that if we're not not to

do it, not play, not, not be able or not, it's more important, to be if you function

or not you don't you think what you say, if I'm like you're going to a family if I'm able a new

if I'm to triumphar in certain areas of my life. Be an activist. Be activeista to

change to the world. But then the first I'm to recognize that there's a fear

that's a me and that maybe me he was he readed or me

or me programmed when I was a yeah, at my most of our most

MEDos. Yes. That no, that for a not done not they didn't

necessarily they projected on us. Yes, for example, if I'm, I'm, I'm, I'm in 1930-tantos, no? That are the parents of my generation,

you're more young than I, but in those times I, I had that other primas or people, and people, they're in

their own to get a poorness, then they're saying, my jita, the same, it's a question to

a good, and with a poor. They're saying with a good but they're saying, they're

saying, the money, the bestisard, the bestis- the success, the success, the liberty financial,

has been to find the Prince Asal. Yes, a through a other person,

of something, in a moment we're in a movement of empowerment especially for the woman to,

no, no, you need to you know, and that you can't be you, but you are the

that can create your your bestor. So, if you don't know that your parents

did you said that you're in that fear, the fear, the fear of then, is an

example, no? Then then I go to look to look a richachon. Sure, and so

they're And then they're all the conversations inexploredas that into us that are not not more conversations, are also they're

like an archetypick those are like in our psyche puttas, all these ideas of the mind, the thing, the

sacrifice, all these roles that also, we're sometimes we've been in the telenovelas or in the

mythos, in the mythology Greek, that not more represent this tragedy, this is this

tragicomedia, is this representing parts of our psyche humana of all us and that

many of them are in these opuces, in those polarities. Now, you're about that there's a relation with the

cause a cause a problem? The fault also, the problem is like prime manna of the need, because

the fear is the root and from the fear, the anger, the frustration, the celos, the envy,

the attack, the defense, no? The fear is originate when I see I'm in a

world of separation. It's has been much of that we we're all we're all

we understand when we understand to a point of view of a scientific,

we think there's a intelligence collective that's the that's creating a little

that we're that we're to do that's that's that's that's a

or a flower or that the the mar function and it's

renovate and they're in their systems incredible. All this this

intelligence is an intelligence that is an technology this consciencia

that this conscience that we're alehmus when we're going to we think this is that

this is my very interesting we're we're not we're we're going to we're going to our five

things. And it's all what abal the science mechanistic all the influence of

Newton in the science that is that as you know it, it can't or it

can't make or it can't prove, then it's valid and if I can't

see no my sentido not is tangible for my is mystic, mysterious, and is a washi-washi that no

exists. And now the science, the physics quantica, we're going to much to understand that the plan physical is the ultimate part in where it's a plasma all the reality and that the major part of the creation of the reality is happening a space that no we're in the world metaphysical, what goes to more than the physical.

Exactly. So, first, I think, I'm, I'm sure, I'm sure, and then I'm going to

manifestecese physically. And what what was that much of us we're with the

mechanism of the mechanism of the mechanism, of if no, now, now,

so now, so, now, now, we're, and if we don't we're

not we're logic, it was, it was, it was a bird was, it's

and there nace much of the fear. Yeah. Because we we're

we're in a uneded, we're we're the separation. And when I'm you're in

you're a lot of a conversation where apparently I'm going to have to defend or I'm to attack or

have to compete or me have to compare. Or me to go to you have to

or if you can't you get to you're exactly, you're a part of

a superation of a self that's what we're because you you have a

Uh-huh. Because that's what our five synthes. Yes, well, the science, as well, the science, as well,

you know, in the astrophysica, that are the, that's, that's, the world entire, we're not doing, we're doing,

we're doing, the same materials that's made, and the planet and all the world, and all the same substances chemics,

those most elements, chemics, we're made of the same, all. So, so,

we're literally, literally, polvo, that's like a smoothie and it's a manifest of different ways but if literally today,

today, we're in the world scientific, we know that literally we're the same, although we're in different. That's the difference

of the conscience of today, we're we're not getting this. And that disulve much the need. Because I

think to understand the things, we need to understand the origin. And we have to we're that if we

we're based on the creensions of ego, MED, from a mechanism, that this is separated

of me, you're separated of me, you are an amazza and all my conversation is based on the separation, necessarily what I amcl is the

fear. But when I... Because all is competition. All is my competence. And the other person, to some way, can exercise that I

disappear. Because for the ego, where the ego is in the body is in the world. And for the ego, this

bitita, chikita and this moment is all. It's all. And if you appear, I disappear.

Exactly. No we can't coexistir, not even to convivir, and gain together. Wow,

that interesting. But we're going going to, advancing much. Rapid, rapid. So the ego, the need,

I can serve when I go to cross, in my starrie I always go, if you're going to your mind, you say, Cuyado,

don't know, it's a car or an auto, you're going to get a car to do, the fear, the no, no,

or there's a precipition, I can't get a, or put the cintrion of security if you do you do

a new game to a caric or a an avion. It's a real. I can't matter if I'm going to

my precautions. But the fear you're going to you're going to your spouse or your spouse have more recognition than you

or you're going to if you're if that relation. Exactly. It's that I'm going to the other

and then the songs, if I'm not nothing, since you more more than you're not

to be there there is where then the the fear it's a thing. It's a

It's a fear psychological, no? No, no, it's a fear reactive of, well, an amazza that, today, we've been a lot of days that those amazas very punctual, physical, because we're, we're seeing. But what we're going to run into is a fear that's a bit of the fiction and not in the actions. In the other words. We're going to be a pause, and when we continue to talk to that.

How distinctly clearly the fear real, the fear that me that's created, and the fear fictitious, that is created by a story that I'm going to, or that me told them in the mind, what are those nests and obviously how to elevate my state of conscience

and what is the level of conscience to be able to advance. So I'm Mark Antonio Regil, presentator of television

and conferencister international. I want to share you your style of life can start to make sure

to be a car to look. Imagine to convivir with your family in the

house of your dreams, imagine to be a new your own to

have been you can't have given and you can't you can't you can't you

more important in the life. What you do you? Do the first pass and you take the

opportunity Royal. Opportunity Royal Ingressors of the first world in Mexico. For more

information about the opportunity Royal in Mexico and America Latina visit Opportunity

Oy com.m. Continuums with the podcast of Marku Antonio Regil. We're

We're going to Liberate of MED this episode in the we're getting

to get to get to get to get to understand to Miety. We have to be

the front. There's a way, yeah. Dime, DeFrent, what you're going of me? Because it's

a messenger too. It's where we're putting our attention, not? We're putting the attention in

the need, because for that has that we're to be the time, is, that's, okay, the question,

do you, do me, what you want you to say, me, you're to come to do you

that's what you're that you when I'm, when I'm to get to to breathe like

if a leon me would be able to say, what do you know, what we're going to

we're doing in the block pasted of the separation and the separation create duality we're

things like bad, better, but if we're we're not even that's

a good a good a good so it is like a person who you're a little

you're to be a little bit you're going to you're to get in ridicul or you

you're going to you're get very exposed. You're going to put in a danger. At the maybe an opportunity

of a job. No, no, you can't have a time. You know, I'm

you're trying but it's so. We're going to separate the facts of the fiction, of the fiction

very immodura of this conversation that that's a question. When I studied psychology spiritual, that's are one of the

problem or a rabia or courage, as well, as you know, like, like, it's about,

It was, okay, I'm going to voice to this sensation, to the fear or to what is that's presenting it,

because repriming it doesn't work. No, no, no, no, and it's more great. Apparently, it's this

monster that we have in the closet guarded, and when, let me, tell me, what you want to

you know, it's that I want to be that you're saying, you can be the that's all that's all

the way, I'm, I can't, but there's there's, but also there's other

other other things, and you you you know like the adult of the relation to

know. I'm a so I'm so that's but how we're doing this physically I'm doing

a exercise where we did a literally this voice to write up one was one was I

my heart or my heart or my soul or my my ser divino that's connected to

God and the other of the other and I said yeah I'm yeah

what you mean what you're I'm you're we're we're going we're

we're not you have used a grosser and then you I was dialogab. As you're saying,

like a, like a little, do you practice that? Do you practice that? Yes, yes, that's, and right I'm going to

give to do another exercise that too. Before that we start we're, like these solutions, I'd like,

I'd like the fear of that the need in us, that's a through this three creencers, that is, no I'm

important or merceder, and equivocating and commit to make a other of the three, Vena.

No, I'm important. That's a fear. It's a a creven that's a raigada

in the MEDO. And you know, Mark Antonio, that I know I know I'm

20 working in sessions, seminars, seminaries, school, never I've known to

a person that no carry these three three. No I'm sufficient or important,

no I'm a merceder and equivocarm or commit errors is malo. So,

are three? Some three? And you know what is about? We're

these creences social and cultural in which many we've done as a result that we're connected with these

three creensions and be the phenomenon that because we're we're not we're we're notcences we're notcerners of all the possibilities

as a hit in blank. But, be what interesting this theory that is a doctor that's a Morty Lefkoe

that says that we're that we're when we're when we're we're actually with our parents or

people of authority. In the first interaction that we're not we're going to put an example with our example with our father. We're going to

our day of a bad humor to the fourth and we go a big a gritty and us does a impugon. A cada interaction that

we call a fact, because that is an fact, is an significated in so, inerent. But we

also, as it's emotionally, that the father, us has umpugated, no we

we can't be insignificant we're we're to give a interpretation. But more profound to

that we do that we do that's a declaration. And the declarations are profoundly with the emotions and these declarations get to change our identity. For example, we'll call the father and we can say my papa, what mal, that he pego,

but in the fund, me has to have been because not I'm sufficient, because no I'm important, because no meresco his love, because me equivoke in something, and that is a malo. That is all an history.

And there begins, there's a, like, the semilla. And, for example, that the day the next year's the day next year, it gets the papa to the door, and a sota the door.

And we're not we don't see that that sotte of port again. What we're going to make to reinforce is a, the declaration of

identity. He's so that because I don't be important, because I'm sufficient, because I'm not meresco

his love. And so we start to be acts of our parents, now with a significate adhered to a a declaration

of identity. And each one of these is going to the idea that yeah, that's what this is doing

in this moment refusa what he did what he did the last what he said that's all me.

It's all it has to because I can't be the because I'm not able to see the

father, the not I don't think he doesn't know that he's a role. I don't have that

I don't have that capacity. No. No, it's that he's a rio The on the Ondes with me The problem

I'm sure you The world The world entire The universe Entera Giro to me So it's And then we

We're in The other Yeah, and Yeah, And yeah, And again, Carragada of Crencies

Collectives Social, Expectativa And the Entire us And it's To say, Look, Ali,

there's There's a Mark, Antonio Chiquito of 10, 11 years And I have to

have to to have to have money, have to have a pair of, to have children, we have to do do you.

But you in the fond, you have you've years cultivating creensies of identity of

not I'm sufficient, no I'm important, not I'm merceder and now I'm going

to come to come up to do all these expectations of my family, of the

society, when in the fund, I know, I know, that I'm that I'm that I'm

that's that's not that I'm so much what I'm about the liberal liberate,

that we We're sembrower in a crencia of a there's a there's a

my father my father my mom my mom said you know that's that

we're doing and that we're we're we're and we and then we're

when we we're that's the creencers but so what more

more more that's that's that's that's we're not we're

not we the moment that I'm I'm I'm I'm the story

the moment that I don't know, I'm a problem of autoestim, for example, no, I'm not I'm

sufficient, I'm that I'm other are the more than I. I think I'm a defective to know, blah, blah, blah.

In a while I'm not immediately that immediately that starts a problem is that we don't pass us

a therapy or a process of a cresimient personal, we don't know we we're even

we're trying that we're about us and there's about the grave the grave of the

So, but it's a bit of our virus, how you know, is it, is a new language in our language inconsient. So, that's, that it's a bit of our own country in our our own nature, in our own social dialogue internal, and not we're recognizing, and we're, or if we're, or if we're, or so know this person, I have to put me these personalities, these caretas, because in the fond, I know my

truth, that no I'm sufficient, that I'm important, and when me catchen, I'm going to do it, and this is all a

conversation of the ego totally semrated in the fear. And as I don't want to do the kind of

who I'm getting to do the agotado that we're about our things, but the most interesting

is what you don't know, no I know I know a person I know, that no

carry with one or all of these creences in their life. The problem is to have the problem is

that the problem is that the people who like you know to do that you're saying and recognize them.

Reconcerted them, deserlars, deserlars, that is liberate justly. But every

we've been, we've we're getting a quantity of information and with

a quantity of creencers that's that's, it's, it's it's a

part to make a lot because I'm we're very very we're

so And all these Crencies, pensions, declarations, very profound that we have, not those

are the results of our life. And it's a time of these processes, of courses, that's the

process, that is a thing to do it for sure, and of all this for all, quit it

of our dialogue internal and to have much more more for being, to be

more more mature, and realists and the life. And it's a job for people

valient, because to do, to sanar this and to you do you say you have to accept

it and have to talk to not all the people do you try to be in this place that is like to get to get to

dole because the ego doesn't because the ego no he doesn't talk about these things and get one an identity

for that's the creation personal is for valiant yeah I think so there are many there many things

in our life that at the most when we're young or when we're more we're more we're more

moment, we're a problem or there are creencers that at not revisar us, we're

we're going to not really, we're not we're able or that's that we're not just not just

we're doing it's not has taken consequences in our life and that that's it can

cause a a lot. I think there one day to take that that's

going to come in that kind of a creencers and let's the consequences,

take responsibility and at the most it's a time in the we're going to a caris, like a solture

of a lot of the point us all and to do you know that's a time that's we're not

a time we're going to get a good of a gozo to be able to the other I want the

because I think that's in a thing to get to that got to come in a way that's

a way to have the way to the world of the illusions, and see the illusion

me'll this feel like the time, but now it's the cellular, and the

ego, the ego you say, it's a buska, because outside you're

never never never you never a day, make a time, to do

do you to get a because then we we're that we we're in the

we've in the place in the the way it's the but not is what

it's a disintoxication like when you like when you get to eat food or do you do you're

to use some some type of drug then you passas for a process of a disintoxication

that's very because you do you do you and much we're we're

so we're in the unhocked even even they're even they're

not in our people of those we're we're we're not dictation

is an is an like the alcohol that that the alcohol that You know, we're going to do.

Oh, we'll have in a pause- and when we'll talk about we'll obviously of the solutions and I'm,

I'm, I'm to talk to work probably to work probably like to you, with much people who is creating

their own financial, that's creating, you know, he's done to be employed, and he's, he's, I

want to be my own and that's the, that's the fear, that's the fear of the that's written,

and that in a form that precise and that that's the obstacle more grand, before

to give the pass to really manifest to manifest to your business, your own, we'll come back after a pause. Hello, I'm Mark Antonio Regil, presentator of television and conferencist International. I want to share that your style

of life can start to make sure. Imagine to passer with your family in an auto-de-luck. Imagine to convivir with your family in the house of your dreams. Imagine to be a newogeo to your own of your own your own life,

to have the money, and to be able to manage your time. Your family is the most important in the life. What is the way? Does it do the first pass and take the opportunity

Royal. Opportunity Royal Ingressors of First World in Mexico. For more information about the opportunity Royal in Mexico

and America Latina visit Opportunity Royal com.m. We're back to the podcast of Marko Antonio Regil. We're going

Elitalee Writerer of Libros Influencer, also with Fenenicista creator of her own

to talk about to talk about about the I'm scared. I I said before the pause there's like various levels.

We're like in a level different of development of personal. When you're starting, starting, when you're going to manifest.

You have to do you have to do you need to do it. But the people that is more advanced and that

is trying, that you manifesto something, that you just did a question, that yeah for a therapy

or a coaching, that he worked, yeah, he was seminary, yeah, you know, the book,

there, there, there, there, there, there, there, there's,

you get it's really very very the torment. Because it's it's like

okay it's like it's like to have a lot of paper and you know, and then

you're your and then you're you're you're and then you're

you know you're not you don't to get the real of your

problem you know can't you can't you great level

of so then you can't you you're a little

but you get a point you need to make intoxication

profound of emotions and of the realion's to get a greatero exited

with your experience about this? What is your question? There's a music who I like

much much his work that's Neville Godard that about all of this of the

manifestation and he has a question he has said, he's how is

that's out of that the thing, the only what the of our thoughts, of our creations, of our state emotional.

If it's, if it's alineated with the truth, and in this case, truth, with major, with the love, with a conscience major, with a intelligence major, when we're not doing that point, we're trying, because all the beings' not more than we're just to project our interior to plan of physical. When we're, for example, we want to create abundance, the abundance will be from a abundance of us,

how is abundance in our our thoughts, in our creations, a good relationship with a good relation to the

money, it means that we're making things and emotions of love for the money,

because the money in si no significant, but I'm I'm all the negative that could

have to be the negative that we're not we're doing that a place of a disintoxication

as you and from the context of the need and of careences we're to create

money and to do the second pass. And we we're we're and we're

and we're going to not over the question. When we're not we're when we're we're

that the plan physical simply is a reflexe of our interior. And if I want to

have more money and we're going to run per this space, because I don't I

want to what I'm doing in the space. But the space you will be

to change to be to the when you when can be

your quality as manifestator, like a going to necessarily the plan physical. And this is

a law that we have to learn of us what I'm, what I'm, what I'm doing the next step in my

business, to get more money. And that is the question correct. The question is

who I'm being in this moment and my state of my state of conscientious, is to be

more conscientious to, what I think front of the money, what I think of the

business, I'm against me myself, because that is what is what is what is

creating in a way a way and you know, your business, your

money, your account to do your salary, how is that's outside.

And when they're when you are, if you're you're you're in the

physical, in the physical, in more money, in what what's what's what happens

with my business, what what is what my other the solution

not there. The to go to get to into. Sure. If we're

in control and the control other way, it's all the tentacul in the

mind. What I'm to do? What I'm to say, that's what I'm saying,

where I don't know I'm in confidence, where I don't know that I'm not going to

the thing necessarily in the exterior. And what that's, because when you're

in the ignorance absolute of who you're and of your personal

and what first what you want is what we say to the people is

to make the the co-creator of your life, take your decisiones, so you know, but

one of the you do it, you have to do you have to get the control. So first, like,

to be and experimenter and to start to be a victim of the circumstances and say

this, I'm going to manifest and there's where you do you serve that that's

that's very but to advance more is all the contrary is to let

do to do to to permit and to work in to be to manifest that that's a

level much more subtle of that's a problem with you because there is there's compromisive with you and you know

you know you know what you're able you know you're an extension of the universe and that

so like the universe has this power of so so we we have we have

also we we're we're we're something to something we're we're much

more imagination has a power incredible and that all commenced in the imagination and that our negotiations, our business, our

money, our life, the imagine us first. First, it's a, in our, in our detail imaginary, and

then it's necessarily it's actually it's a problem in the plan physical. What the majority of

the people use the imagination to talk to play. Filaments of Terrores, they're using one of

the other of the different than the manifestation to talk to be to be things that

that's even to say, hey, this time I'm to use to imagine my my business,

my family, my life, because that's one of the importantestimus of the manifestation. How we

we're just in some minutes? Now, now see, to the solutions, what can you can't share to the

people? I know you know, you know, that you're going to do your conferences, do your

books, but in this podcast, what we can do we can do this people to make to start

to do you. Okay. I think first to recognize that the fear of the no exist in the

universe. In any part of the we're going to do we're going to do that our mind,

of our psyche. So the is an idea. Ah, the fear is a idea, it's a

idea, it's a thing. And the fear of this mind of the people we're we're doing, that we're

that's the thing, is what is impregnated of a reasoned we're going to question our creencers and our own

and our thoughts. Byron Katie, is a grand author of books, us give a question and

the world. Every creencia, when you shentes a question, what I'm thinking or what I'm thinking, because that

fear, that's the mind of a question, of a person right so I'm then I'm

thinking, well, is that I'm putting in And that's the question. But is the really that I'm

putting in a problem. Well, yes, I think I'm putting in a problem. Because I'm

trying to do you're doing it. And the second question, but is absolutely certain.

And this is what you to give the fact of the fact of the first is absolutely certain.

And for that's absolutely true, and it's absolutely true, it's not, well, no, no, no, no, no, it's absolutely

idea that I've learned. Who would I never more could ever to ever to say this

is the third question. If I'm going to who's who'd who's without this

person no, well, well, then I would be free, in peace,

no? And who is I think I do this thing I'm, I'm, so I'm, I'm, I'm,

so I'm, so I'm, so I'm, without the thinking and then we can't do some

about a thing about to do you like some some of the things for example no I'm

not I'm a person would have a person could say if I'm that's other

other things because well if I'm so I'm so I'm my people are

those who me are those who me say I'm can't be my people

also also people let's like this is a conversation collective that I've decided to create.

So if we pass the creences and those pensations for these four questions and let us make we're doing we're doing

the fear on us. She, Byron Katie, very good. In English it's called the work,

the work, the work, so, so he says she's one of the time, I don't have gone to

his retires, but my carid new Maria Belasco, that has been with us in the

podcast, she has done it has a You have some retiros marvellous of three days

where it's where it's to teach to do your proper therapist thanks to a work. It's good.

Metranse to the page of her because it makes a tip very good to carry to you.

I'm cargo with the four questions about the little bit of an etiquette that you can't

imprimed and plastificing and it's good the plastic yeah not we don't know

simply protect it and just and start that As we start we

to dispegarten of these costras, not we're in the rage in the fear. Costas emotional.

We're, we're going to desacern us and we're that look that you that's always that you're

that's always that's always you also the conferencesists that we're we recommend us is, and you're

about people that's reforcing those things that stories of terror, as you're a lot of

We do we have friendships with people that the amissed us unen, start talking about about to us, and of the other, and of the world, of what mal are the things, and we try we're a, a movie that we're talking and we in a circle toxic of conversations. Yeah, I mean, I remember,

I was many years, before I was trying to enter to all this work. I mean, me was to be able to the reason. Sure. And I, I like to have an amissaries that I'm confronted. Ale, no me digas. What do you?

Oh, yeah. Oh, my God. Oh, my God. Oh, my God. infelis. Why did you that? What did you do? And right I'm, I'm

going to someone with my quote, because obviously we're going to get into a question and it's Ale, that

no is certain what you're getting getting me and see the things of your perspective and I oh, oh, yes,

yeah, so good, that good that you know, and I know, and I'm not the point in

the question to be in the light of the liberty. Yes, a good a good

friender, a good friender of a good is, this, uh, this,

uh, uh, but I'morosoment and respectuosoment Dandot your space, you know, she'll ask

some some questions. Yeah, you know, it's, oh, yeah, yeah, does it, but it's

absolutely certain. How, how do you know, how you know, that's absolutely certain?

There'd another way to be this. Yeah, who, who'd be you're, who'd

what would if you would be that story that you is a story that you're

it's an quantity of inside incredible because it's a conversation in in in the conversation

in in other. And to do it in relations. The same last time that was Bill Kiskarillo in the program

and we talked about the good communication in a pair and this conversation is a case with

those things with the business, with the companyers of with the family, with the family, with the

things that most we're the most they're more salen these these stories or Quentos or

movies of terror and is where you need to we're in the reality? Is this this is this

is your really? Or is a creation in Mexico? It's that we're we're we're saying we're

so we're no? Yeah, but the petate that's the camita where you you're

you're not totally yeah no but that's the significated of the Ditch

you know you're they're they're so there no there's no there

no there they're they're that's required that. And a lot. And we're going to exactly. Yeah.

I think we're to be able to much more realist. Because there is when we're when we connect us to our heart. And there is

where we can advance and from we can't and manifest. Obviously, I'm going to get back to the podcast.

The time has got to but I think I personally I'm really I'm really I'm really to talk

of this time. Because it's all the days of our life. We're

We're we're we're in front the idea, no, of desacerned and to do that we're going to

we're going to our lives out of the way, how would be our relationship with our family,

how would we're if we're we're extending love and not projecting and that's a part of a because

doing it's a project more great, but for the less to start to imagine me imagine it and I'm

imagine a little. If I'm going to imagine a a movie where I'm I'm going to I'm a movie where

I'm going to where I'm going to. Yeah, where it's a where it's a way much more

pleasanter, no, and know, and know that's a good in that's in that plenitude. Well,

Alejandra, Yamas, they can find out of obviously, like Alejandra and Twitter. In Instagram

is like Jamas Alejandra, and you have a website that's called Proceso MMK.com that is

a school. All in a school that we have a school, uh, right, that I'm

I'm doing the launchment Deliverate. I'm doing also tithereres in many places of the world. If they're in a

process of m.m.k.com there are going to see the dates also links for inscribils. And conferences? Mexico, Guatemala,

States, and Costa Rica, Madrid. We're going to all the places of the planet. It's a

whole lot of the school. It's a method that's about the school. Muchism a great person and it's

a school where I know, funder but there are many masters and it's a school

that's a school that's now going to this, now so in confidence out of the control because

like it's like it's yeah, you go to do some of the interventions but I'm teachers and

people people and people and people. And the art of know it and all your other

other books can find in whatever the different in any whatever

in any wherever where they're there's many there's the most

recent and And there you, , you know, I'm doing, I'm doing, I'm in

so I'm going to, I'm going to all the, all the restient and I'm not, I'm not really, to do you know, that's a wordon

that's a lot of that's about it. Oh, yeah, that's, that's, the thing, the thing of the problem,

the problem, we've done, my master, one of my master, one of my masters of my master's of my mind,

that's never, never is sufficient. No, the pardon, is a practice. Exactly. The pardon, liberations

of the people, we're days. Well, we'll continue talking of these things all the days because it's a practice. It's the gymnasio spiritual and emotional. For that never is sufficient and for that

we'll be able to do. Because it's that, living in this conversation is what we make sure. And you, I'm more sure. I'm more smart. Marco Antonio, that's rich, start here with you. It's an honor. Thank you. Thanks. Much

thanks, Alexandra. And, well, I hope that we'll get to rebecca. In a new day in Telemundo, that you also. You're also. You're not. You're also. You're here. You're and thanks to to us. The podcast

Vem Mark ononorregil.com if they're on the episode 83, there can find the leagues to all the

social social of Alejandra, to the website web, the name of the books, there we're going to

you're going to put this, you can't get to you know, you can't you get a every week

the new episode. Also, also the podcast is on my channel to YouTube, that's

Mark Antonio Regil TV, and in all the applications of podcasts that are

Stitcher, I, iTunes, Google Play, and Spotify, there also, so, all the other

the other where we can't there's, thanks, Ali, newantly. Felice and a brother to

all those who us used to us know. Thanks, after the next episode, we'll learn them together.