El Podcast de Marco Antonio Regil - 092: El verdadero significado del feminismo, con Jessica Fernández

Episode Date: February 1, 2019

El haber sido hijo de una madre trabajadora y divorciada me enseñó a una temprana edad que  han existido y existen muchas injusticias sociales derivadas de prejuicios machistas acerca de cómo deberían ser o comportarse las mujeres, favoreciendo siempre al género masculino. Jessica Fernández una joven regiomontana, activista y emprendedora social llega por primera vez al podcast para compartir sus experiencias, sus puntos de vista y consejos para empoderar a las mujeres en pleno 2019. También nos clarifica qué es el feminismo y nos explica por qué es mal entendido por muchos hombres y mujeres alrededor del mundo.

The episode of 92 is presented by Opportunity Royal, Ingressors of First World in Mexico and America Latina. For more information, visitoputurriol.com.m.k. The podcast of Marko Antonio Regil is a production of RGL Entertainment, and all its rights are reserved. I'm Marko Antonio Regal and I'm from this occasion from Monterey, New Orleans. Here I'm in a cafe-cito of the hotel,

Camino Real, with someone to who has time, I've been to be a part of this podcast because she has been doing in the media social and me I'm a

a company she's a thing about she is an a word controvertida is feminist Jessica Fernandez

how is how you're a manned hello very happy very content to be here with you

thank you thank you we're just we're having a coffeecito so you don't know in plato

music ambientes because we're in a cafeteria but this this theme

the podcast of today we have decided titular the the true significance

of the feminism. It's a thing that me in the personal me in the personal I'm

important. Number one, because the 80% of the people that we're not in the people are

two, because I grew being a mother a divorcey that's that's back to

his three children in the Mexico of the 70, where if you think you think you

think you're that you in the 2018 in the imagine in the 70

where the simple of being a single a And in the fact, for

a lot to get a woman was really a life. And the problem more than I did it.

And the same family for being a divorceyada, for being a woman and see how she was

to find a way to get a way and get to get a so I'm always with that role

and for the other side, it was what was what I'm stimulated to to create to help

and to get to let's so I'm a man feminist because I know

that the feminism, well-entended, and that's the the program, it's the time, it's the time, because we're our people are

to be newbios or and most of the probably parents of a woman, so I always have always thought that this movement to favor of the

equality of the woman, is a problem, not of the women, but of the women, and when I've

started to see your videos on Instagram, me, I've got to so, and I know, and I think, yes,

because I remember of my mom, and I always I'm that boy that was that's a new that's trying to to continue

helping help. I don't know if helping, but more than empowering to the women. So, it's a great good

to get to care. I admire much what you do you. But I'm how you started to talk with

much about this theme? What, what you're to be a feminist? Wow, well,

it's a question very great. I'm like going to go to the current

since I'm because, because, because I had five years in the kind of

a, a concurs about what I wanted to and I put it was a

paleontologist and a doctorate, and biologist and then from the things different.

I never was like to play with Barbie or with my newke to start me trepando

to start, I'd say a I'm alexia games of telescopes

games of microscopes games of national geographic you you're you

you're you you're independently of being woman or so I don't, I don't me know the attention to the Barbies, neither the ones,

and my mother I never, I'm, I never, and I always dressed with a rope camouflageyada, I'm just, I'm still,

I'm still, but I'm just, I'm a little more fashion, but I'm, so I'm a little kind of the kind of the

role of the gender, or it's like, a little, and you're in your name, you know? And the city's

that you're saying, hey, no, because you're doing that's doing that? So, say more being more

said, do you? Do you? Do you I was more chiquita, chiquita, no. When I started

in the part of the pubertado of the adolescence, I'm top more more than this. The fact my mom if my mom

did get more feminine, or Jessica, I'm too, I'm a lot to get a really, but I'm very

very feminine. Thank you. I'm also that part, but also me like the part of the kind of

too much all over the pantraments and all over sometimes I sometimes I don't make sure to make sure

and I'm sometimes is that I'm super fashion and a is that I'm in fash and no me I don't know I'm gonna put

any of the makeup so I'm like like this way my name as I'm like this like I'm gonna go out of the

city of the house without my my wife not a minute I'm sorry mom I'm you're much

but yeah I'm saying that type of commentaries or that there's a there's a kind of

that's a kind of that type of comments also always always always

I'm very too too I'm also I'm too like I'm like I like someone

I'm when I was when we're when we're chiquitos in the college that if they'd emigas or maters or things like

and I was playing me with all the world it's like always it's like always basically the part of feminism and to start promoting from the little from the children

that I'm not but if in general I'm croners so from this this semittita of dar the contra or questionar me things more

more than in contra of the current better than being a woman being a woman that wants to be a woman

and authentic I'm really, I consider it like, like, like, I'm, like, I'm, like, I'm sure with that, and, well, I just felt and I was really. Now, for, to understand the feminism, there's a definition, what is the feminism?

Because the feminism has, for many is a connotation positive, and for many others have a connotation negative. But the definition of feminism because you're a feminist, so, so, to understand

well, and to understand about the theme of feminism? Well, yeah, well, yeah, so, it's important, As a total, it's defined by the RAE, as the movement social

that's the equity of opportunities and rights, both of the women, and women's in our society. The real academy of the language Spanish, say, repitem of the definition so, so, it's very important.

It's the movement social that's the equity of the rights and opportunities of women and women's in our society. Of course, the feminism is not a moment that's that the women

are more than the men, that's the error of the perception. Exactly. There's much, that's good that you mention is because I think there's a much ignorance respect to the time. There's like a stigma

very negative in quite to this. And I think it's important to informer the people about the realer the person to do it, it's prove, it, and it's proove and it and it's really

we need to, not only it's important, but it's something that people do it, to really do that the country to do the society. So, that is the

true significate the women feminists, not we're looking that the women can't put over the women, but power

about us over our decisions, over our our body, about our sexuality, about our roles,

that's what what is what we really is the freedom of and that's the power of to decide about us

it's a movement inclusive. That's the point. That's the that's the great leaders of the

world that have been in including. Now we're, now we're now we're going to more, it's

movement for the equality of the Africanos in the States or or the Africanos are more than the noncos,

We don't. We want to be equaled. But, but, when a group is down historically, has been reprimed

has been castigated, he has been put a tapon, let him have been that's a moment, that's a movement that

that's a move that the equality between the women's and women's. There's a lot of

people who are, many people say in the feminism, it's the part of the machism, no,

no, no, the counterpart of machism would be embrism, the which is no,

no, no, no, no there's a movement. No, no, no, no no

movement and no exist, there's something that people are to be to be

matriarched, so, no exist, then the feminism, the feminism, is the

only, it's a other than the system patriarchal, eliminate it really, in the

we've lived, a long of the history, really is that we've been

in a society from since from, historically historically, And it's delicate to say it.

And I'm sorry, but the religion has been a great part of the religion record we're the government. Religion and government now are separate. Not in all the countries

of the world. There are many where the religion that the government still being one, in where we're not going to live are separated. But for hundreds of

years, religion, government, impuests, leges, reglas, were the government was the government was the religion.

The church always was always was the church No, always, they decided together. And when the rey no,

I don't know, in the when the re, the church, the church, the church, the church, romana, no,

the churcharser with the he said, he made a frugada and he made a little

church of the church of England, where he was the head of the church has been because in the

form of the way of the women's always been the the church is patriarchal.

The other points. The fact is that I am Catholic and I believe in God and has been all my life

and I'm practicing but really is that is something because it's something I promote much question us in the norms, the never be of the society

actual, why it's always been so it's so we'd be we're doing it different, let us try we're doing to do to someone

to do something so the society has been many times a lot of the history I did you do a video

about that the women before people were considered bruchas and the slavituit was legal

before the people with people with disabilities they were they're they're in people they're in people and people with disabilities and the church said the people

homosexuals are of the devil so the society has equivocated many times the laws also were legales in some point so it's like

the society has been bad and very so there's to question us what we're doing what we're doing what we're doing too I'm questioning also I'm questioner much

I'm also I'm quite I'm I'm a Catholic but I question much the the church is, the church is patriarchal, like, as you

know you know I'm sure I'm sure I'm my friends, and I'm sure, and I'm why the women can't

be... Sacredotes? Because the they can't consangar. Ah, no can't confessing,

because they can be a mama or no see how they'd or cardinales or obispo? Why no? Because no?

What do? Because no? What do you say? Because Christ is the response? That's the response.

But I'm that's the question. Because not it's not different. Much things have changed. So,

we know, the same capacity, I think we have the same potential than the same potential than the other. So, because we don't

we can't even us to show it? Sure. I think. It's going to the day and we seeing the times.

But what are the, before we're going to the first pause, you, while I'm imagine I

think you've seen stereotypos, stereotypes that me imagine, that you doleer. If I'm

a me, like, a woman, that not a woman, now you being a woman. What are those

stereotypes that you've seen that you were that you get to last and that even you motivated to be a

for the equality for the equality between the women and women's. I think it was one a thing after other

was a sum of factors that I was doing what I did it to me that I'm like I

like I'm like I'm like I'm like I'm like I'm trying to like I'm quite

I'm quite I'm quite the part in my house in my family I have a woman more little bit and a

brother more small. And, the difference of the trotor really in my father's to see my

brother, not, of how, the fact, and this is called micromachisms, so they're things that

are things that are things that are that they're going to be different the roles in the society.

Since I, my mom said, you're going to do you're going to do you're

doing this and Jessica and Carla, my my brother, you're you're to be

regaños, also, like, always there's much more more more consenting

to my person. And there's there's there's a why he's my brother. My

brother was, my mom, he was doing the lunche to him to get a lunche to and I'm,

and I'm to get to my lunche with my mom. So, so I'm like, it's

me just me just me just me because, because, because, and from Jessica,

sit you like, yeah, so, so, so, so, not,

more beautiful. No, not yet not even to get them to get me. But, of a video very good

that's a little bit more for that's, for that you do you know. And so I'm and I'm, and I'm,

and then the part of my house was something, I've had a realation a real issue, I've

a newio, that was that's that really is that really, it's a thing, it was like

something, and I'm trying to it was a posseion, really, and then it was very so,

so, so I'm controlador and really I really I get to get to get a to get a lot of the

to feel like that's to be a lot of No, it was infiel for that they had to be a pedreana. And, of course, that also also because I took to go to volunteer to Kenya, Africa, in the 2017. Me went to a yearn. And there, just so that you mentioned, I went to a community,

a tribe of Africa, that's called the Masai Mara. And wow, the level of machismo is that impressive. I mean, I was. I was trying to interchamble for a cabra. What? Uh-huh. So, so it was. So, so it's like, the flaquita, the flaquita,

because I went I was, they were, they were saying, they're talking, the flea so, so for a cabra here with my

little, I'm going to give a cabra to the father to the father with you to get back to the

one of the tribe. Uh, with the the child and so they can't be, the,

the, the, the, the father of the wife, he does two cabras, a

back, depending of that that's the family, and so is how intercham a woman,

and she no voice, and she no vote on this. And, me took

Isla and Kenya, that's more of the half of the population is Muslim so you imagine you're and I'm

in a shirt and in a shirt and in a shirt a shirt of the people and I'm getting being

and I'm justgian with the mind of the I said so I said too I'm also yeah yeah

I'm a one with a family there's a well well you're well because for you

right right because for a yeah I'm yeah but I'm but yeah but if yeah it's

super black in Africa you're in Canada, you're Latin, we're, we're doing,

depending on who you're saying, yeah, I'm like, a perlade, you're, you're the classic mix of European

indigena, like I, so, we're that we're like you, like a marina, clarita,

there's a mix, a mix, exactly, but for you were like, and I'm with the family

there in Kenya that we're in Kenya, we're not, is that you you're bestied that you, you're bestied

so, you're, you, because you're tourist, and me said, you see in black and my go to get a wherita and for that's

they're in a tourist but if I I'm going to be seen as you to the carlaced, I'm going to to get a little bit and to get them to denude me and he said you're going to say, well it's going to and then say they're in there and they're they're going to be able to

and I'm very very oppressive, of actually very oppressive and mandating, mandating and and something that I took to discuss even with the husband, because we were, we're puras, we're just volunteers, and a

sole woman, a sole woman, so, we're just a non-of-do-estownar, and he's par, my friend, Diego, Diego, he's called, Diego, separas to do you know, no, no, no, no. He said, what, what are you going to be to start, you, to serve, to eat, that, that'sclair, that's

you're not, you're not, you're not, you know, that's weird, yeah, that's weird, yeah, that's weird, he's, he'll be able to serve, he's gonna, he. That's That's good Very well

I didn't No, I didn't But I'm Yeah, I'm Yeah, I'm Yeah, I'm Yeah, I'm So, I'm

So, I'm like, How? And I'm like, And well, I'm Why? And he said, He said, He said,

He said, He said, And he said, You know You know, You know, You're not You're gonna

So, So, we Like, We're in Delante of us We're Superiors to We're

We're We're Superior Than them So, I'm in that moment, the fact, not, the fact,

it's not, the world, and you have to get a culture, you know, African, you're African. Yes, yeah,

yeah, what's, so, what's, that's, that's a cadenita, because, that's,

that's, that's, that's the human, that's superiors, to the other species

of the animals, no, from, and then we're, and then, some, some, some,

some, still, still, they're, so, sometimes, and, and then,

the women, feel, they'd superior to these African. The Nazis

and the supremacists blackers are that they're genetically super. So this necessity of

the ego, to be saying that someone is superior of someone and that the animals are for the

humans and the women are for the women are for the blackos, when in the reality,

nobody is of nobody, nobody is superior to nobody, and every was created for his

own his own and the soul of the universe and of the universe, me,

me, I'm own own their own mission. But the ego, the mind of the

human that's always the same the same. I'm more than you. You are more than you.

You are more than you and I'm an insecurity into our system, the beings, so great. Because of

other form no, there'd be this necessity to start trying to a other nationality

to other a other a other sex or a other religion a other preference. It's very

very interesting. It's very interesting. Yes. We'll do a pause. We'll have a pausita, my kresi,

we're going to our first segment when we're going to get the time of the time of the power proper, of the

great importance of the love and I think we're going to keep talking about of the stereotypes and all this dole, that

we know, that exists in the world, exist in Mexico in the United, in all parts, the

discrimination, the racism, or the oppression of the woman. But I could say we in the

second segment something, something, that we just is a problem and how and why you about

about the amount of a tool for the equality and the empowerment of the woman. Okay? Welcome. Hello.

I'm Mark Antonio Regi, presentator of television and conferencist international. I want to share you to start a

make sure. Imagine to to be a family in an auto-de-lou imagine to to live with your family

in the house of your dreams, imagine to be your own your own business,

to have the money and can't you can't your time. Your family is the

most important in the life. What you? Do the first pass and

take the opportunity Royal. Opportunity Royal. Ingresses of the first world in Mexico.

For more information about the opportunity Royal in Mexico and America Latina, visit Opportunityroyal.com m.x.

You're listening the podcast of Marko Antonio Regil. We're continue with the feminism.

Jessica Fernandes, emendidder social, conferencista and feminist. It's with us with

us, okay, here in the podcast from the coffee-cice in the hotel, Camino Real.

We're very very a gust. And we're talking these stereotypes of your house, of Africa, of the differences that you've seen,

that I imagine that all this of some way, because here is where you see the difference between an activist, someone who has a person of an activist, because many people see those injustices.

But an activist is that's the guy, I'm going to say, I'm going to questioner these injustices. And you, you sent this call in your heart? Yes, I said this

is a series of my family, of the relation toxic, of the idea Africa, of letting me into the of the injustice to feel me

really or discriminated or oprimed and see other people also me made to feel that kind of to have that

to have that initiative to care to do something to share a question of a question to inform me

more, to learn more to hear more, to hear a podcast to be video about about the

about the theme of the question of much more disquality that there in our

world and also in Mexico And it's when I go, wow, yeah that I'm more in the way, I'm more informed, definitely there's much to do this

and then it's when I'm going to start to have a message of an empowerment and feminism. And you're I'm very part of the people,

see the things that are bad, and as well, I'm saying that someone do you have something, ohhala that the people

that we're okay, ohhala, that someone ohhally, oh,ha, that the people are,

so I'm, so I'm, then I'm, so I'm, so I'm, so, I'm, so,

and if if that someone, is I and if that someone is you. And that's what you define a activist is

someone who is someone who is a single says, I'm going to say, I'm going to be active. And for that's

you're going to be able to when you're when you're you know, you're doing you as a person, I imagine

who, who has received critiques in your family, amigos, the school, reds, social,

all, all, even, even women, you're, even women, even a,

more, almost and women etchando a chos and like Simone de Bouvue,

the oppressor not would be so if it would be complices between those propives the

oprimed. The opresor not would be quite if it between those their own

there's very women. There are many that really that really

that's much for what we have that we have much that's much a

question and that not know really what is the really I've

have been many many many many, but it's part

of complicated and being a time so polemic but as I'm because I'm still studying from from because I'm saying

that's a mind you're a mean, oh, you know, oh, no, well, no, no, no, no, more,

no, I'm saying, you know, and you're a newbio? And so, I'm, why? Why not? I'm sorry,

because it's from the principle, is the meaning of the word feminism. I think a much people he's,

it's like, it's in contra of the women. And what you just a rata, no,

is a movement for the equality between women and women. It's more the contrary,

we need to the women. And the women need to We need to form part of the movement. If really we're

doing a change social real, we need to the other half of the population also participate. Sure, that

we do we do not is a problem of the women. It's a change, I think it really implicate

much changes, but I think it's a thing kind of is a little

because it's something completely the way to think the way of the way of the culture.

And so it's a change cultural, we need to the population form a part of it, so involve, and there are

many, there's many womenists that also, no, the women are not, the women's not, and the women, and if there are

many people, I'm not I'm quite, with much of their, of those people, that's the people are the other people's a

side, and let us, let us, we're not, because, because if really we're really to make a change real in

the society, we need, that all the population is involved, like, both genders, formen part

of this. Well, now, let's talk about the theme of the thing of the thing that's a time because you know,

and Jessica, me go, I said, I'm going to give three points that the women and we can't put

in practice just to be part of this movement of equality between women and women. It's the importance of

the love property. Because it's important to love to you know, it's like you're very

basic, but I think you know, but I think that really, really, the love,

like, the love for the love for the same, I mean, I mean, I can I'm also

I'm sure I'm about I'm about I'm sure about this but all this is a piece in you mindinging it

because you can't go to a million of conferences a million of conferences, you can't learn a book of

a podcast of motivation, of inspiration, but if you don't it doesn't to start to do you start to

start a problem from the problem is that is carey love, you, mindot,

I think that all this all of all of all of I think you're the only person with the rest of your life is,

or so, for sure. It's your your only relation secure. It's, you know, you have to be your

good, you know, you have to get to get to get to get back to get back to get to you know, so really you

will be to be the rest of your life. So, I think this of this of this

and the love of us is a our record our life much more more complete, a much more

more than much more more than other social. And how we don't put them in practice in the love proper?

What are the tips that you can do you know to do that practice that's a concept like, ah, the love, that's a beautiful,

carousone, scupido and nubesites of an arcoyris and a, how's the, unicornio? No, but in the practice.

How I get the love the practice? Well, I think, if, it's a lot of many ways,

I'm like, to be aterisand it, to- the hour, to-o-o- the problem of today, how we

we're, actually, one of the those the, the, great obstacles that we

impede the development our own or the makes not quite and we're being used

is the start us constantly comparing with other people with other styles of other

other different closets of the super fashion blogger so so I think this part

to just to just essential and more already in a world we're in a world

digital and we're not others like as a human, the area digital, naturally. We're all

the time in the social. I think it's impressive how, with a click, you're

seeing the photo of the super model Australian, with 13 million of the series and with a

super-coirp or in a click, you're seeing the photo of the super fashion blogger, that's

beautiful, and that has been a closet and what we're we're we're

we're we're doing, and what's this is something this is something something I've heard a much amyghers to hear that I've

heard of my woman that I've seen even I've encountered saying, phrases like I wish to your body,

because I'm going to have your life, I'm going for having your closet. So I think that all this kind of

so, so it's that we're not we're with certain characteristics of these people that we've been or that

idealism we have put like perfected or aspirationales into the so much we feel we're not

we're not we're not Frumid, frustrated. And, what's what happens? We're editing literally our photos in the news social, we're coming to a million of operations

esthetical. The filters, you know, a million of filters in our photos. Because, yeah, not only the comparison with the supermodel Australian, but every city in Guadalajah, Monterey, Miami, in Los Angeles.

In every city, there are stars locales that have hundreds of millions of followers that are quiteissima. I'll say, to brom to my amigues.

I'm my Instagram and because it's that you, sure, you're to see a

one person and you put other people who put a people similar. So,

me Instagram me I recommend animals because food vegan and

and then people because I have many people that are so I see

and then it's a saturation of women in bikini and and perfectos

and super fitness and all the role that no that's nothing

that you can to give to to like to I'm saying if I don't

have the person if I'm like a woman like my prima Barbara Barbara

of Regil this well for the little they're to help to change your style of

yeah something not only the part aesthetic is also the part good

care motivation love like you exactly but I think I'm so

so I'm so so then you to start to compare to understand

because too because it's much me how I'm how I'm

how I'm how I'm how much to compare to that, really a chorro of

the things that we have in the social are the things that we're in the world of the social are

that's not a fact that you know, for more that you're doing, because really the part aesthetic, the operations

aesthetic, is, it's a thing, so, is it's a thing, yeah, every time, and every

are things more absurdas like, like, like, all, yeah, all,

yeah, all, the stover, all, all, all, the road. So,

all, all, all, so, all, the road, can you can you can't do.

Well, I think this is part and it is a way to do you to try to get to buy us with what you're

what you're what you're what you're so you're not so you're not you're doing you really think what is

what you're what you're there's always there's much, there there's there's quite to talk about like a

in the media social that really only just makes not make better with us or that really

not chismes orcio or things that really not part to do anything to do that's

that we're to be very selectives with the content that we're doing that we're doing it. I see in many accounts that really not that only had part superficial or materialist

and that really this is saying that for the that's all the time is it's decaying every day and it's a deputation and it's a and a real idea

and the reality you're met to more of the most of the countes that I'm doing, phrases motivational

phrases, claros phrases of things of ecology notices in general of the world, themes

of feminism And then, I go, and I go, yeah, every kind of depending on what you like, but think in what is what you construct, what is what you do that, what you're doing, what you're doing, the content that you, of the content that you , of the way, will be the person that you're going to doze, so, think,

in what you're going to do you? So, it's a lot of what you're doing. And really, never, we've been migrating. At the beginning, the periodical, then it was, the television, now, those, on the roads social. And really, all this of the media is a form of culture and conscience to us.

Really, if we we're like adaptating to what we're using, then I think is very important

to consume a content of value and positive. Very well. So, to be very what I consume. And what,

what more? The third advice, before we're to give us to start. I think to invester in

us essential. When I go of love proper, not only only only

it's to try to your person, accept to your figure, I think

not only the part aesthetic, also is the part spiritual, the part of the food, so your alimentation,

also the part of the part of the exercise, the part psychological. I think to invest in us. I really invest in you. Mettete to the classes, or the classes

that more you do a hobby, and it's a hobby that it motivates much, lea, books that really

to put in the part of the other countries and consume content that you put to be to the

psychologist is super important. Invirt in you in your health, mental, also the part,

the part of the part of the part of the part of the religion, but have that part spiritual, medita,

have a coach spiritual, no see, for example, me me to be a man to go to people, I'm

like to talk with and talk and to think, and think, and start and start

conscientious, of what I'm, of my thing, I think, that's what can help

also to to fomentar what is the love of the moral of course. Yeah, Well, everyone has to

to look the type of coach that's that's reforceing in the way that you're doing the way and the lecture

does it. I mean, the lecture is good. I just I've got to a book that I'm recommending on the media

and I'm called the Hombes or Sopians. In English, it's called Sapiens and the

Spanish. Yeah, I know, yeah, I know what, yeah, I see. Yuval is

the author, this, is an historian that you talk to the story of the homo sapiens, the story of

the story of the story of the story of of how they were creating these differences between the women and the animals, between the woman, the theme of posseer

the things, the thing of the the thing of the doones and of all that all around our world. But when you read this book and you

understand this book, and you talk of the origin of the religion, how are the religions, why are you are the religions,

you know, you know, you know, all of the people that the equality of animals, and the races,

and women, That is a book that's a easy to not I'm going to say for sure. I'm not for quite of gombers,

in Spanish, and in English is Sapiens or Sapiens, as they're, as they're because for me, it's a little

something that's my mom, my mom, I'm really much, I'm much, my mom, see what I'm my mom,

she was, we're doing it, to do you know, to us, we're doing to make a car, because there's,

because there's, we're just we're just we're just we're doing, we're not, no, no, there,

we're doing, we'd be, we're, we'd be, but something we're, but something three,

was to learn the habit of the lecture. And she a while to do you never took the

money to do you know, to docturate or a maestria, you have done in her in his conferences because he was

a conferenceist. My mom had been here the world and he and I was always to the books, but

always was saying, I'm really and it's something that you know, and you know I'm saying, I'm gonna

a little of something that you do something, that you get that's a time, agar that

whatever, but take a book and let me that you take the taste the way you know, is something

that's a something that's a different. Of the way. Of all. And in the form in the form in that you're in the

person much more more culta and it's a really. So, really, if you see a different, a person that's,

or, well, I, I'm, I'm saying, I'm, I'm, I'm feeling, different, I'm different, I'm different, I'm different

to when, before you know. So, so it's a, the lecture is a point very, very, very, a very good

book that I, that then they then they then they did a movie that was a novel but how I learned was the memories of a geisha no I've seen. I've heard you. I've seen a movie and the movie was wonderful and it was a movie was a wonderful and it was a novel but based on a form of life so although it's a novela the form and the style of

life and what they're actually and I learned and it was the novel begins of how the papas venden to his two daughters and one is the more beautiful and another is the most bonixtutta and they're selling the life to the geisha and the two live in an infirno horrible and how the woman was an object

in the old Japan, in Kyoto, and how served in the tea and how they were they were like them,

talking about about it, and I was it was a horror, and it was just dormied, so, they were like,

a table in the case, and the hair, and the makeupy and the art of the

seducion, all like a, all of the other book that's other that's other that's a

part too, is very, very interesting. I think we also, I think we can to get to

back another podcast complete of how they'd before the women before. I'm going to

say that's that's many people in many times. Sure. The machism is in all

his splendor. In all his splendor. In all my fault to adder that when I went to

yeah, that in Mombasa the women are all coveredas because as the majority of the

were muslimans they're all covered and so in tundica and just just the one just

just the just the car just the I don't see if they were in the factions, the eyes, the naris and the there was if you were solterra. So, if you could have to be able to see the car. But if you were casted, none more, it was covered the eyes.

All the other, no. Imagine. And a lot of that's a lot of course. So, no, it was done to try it, until you get it to your house. And if you got to your house and your marido was talking with friends or so, ah, no you'd ever, ever yet there's nobody more than your more than you could have to let's quit. Me, it's and you'd be able to let's doltrona,

then you'd say, I'd like, coqueeteer them. and you can't say it's a nose and bock the bocita the book no no, no, we're really

we're not not a rizal but it's a like a riz of nerves that that's that we're saying a pause about in the third

and the final segment of the program we're going to make us because if you mean there this movement of feminism well-entendid

is of equality also we can we can't pass from the raya and there are many people that are

and how encounter this equilibrium between the the woman and the not be a, not a, how they call it, feminacists? They're like, like, like the activists,

that are they, like, and really not they're not doing to the movement feminists? How can't find that? Well, well, we'll go back. Well, we'll go back after the pause. Hello, I'm Mark Antonio Regi, presentator of television and conferencist

International. I'm going to share you that your style of life can't start to make sure. Imagine to passer with your family in an auto-de-luck. Imagine to convivir with your family in the house of your dreams. Imagine to beueue of your own

business, have the ingresses that's always have your time. Your family is the most important

in the life. What you do the first step? Opportunity Royal. Ingresses of the First World in

Mexico. For more information about the opportunity Royal in Mexico and America

Latina, visit Opportunity Oytocom com.m. You're listening the podcast

of Mark Antonio Regil. We're We're We're a feminist, feminist,

feminist, feminist, feminist, feminist about today, the important of the

true of the feminism and the importance for the women's and this equality.

But Jessica, to start the program I want to give the advice in your experience and as a

feminist because it's a woman and a woman, and for so I love your

videos in Instagram and YouTube. How could find that that's a

non-pacus to be feminace that feminacy, that the feminacy is the extremists,

the women are more Fuerre the Wombers not the Wobres Foochie

Fucci! Foochie! Well, look, of actually I have a video that's not me

Diggas Feminacee I'll explain to the real idea of feminism and of how

this term Feminacee was established invented by an writer of the U.S.

George Limbaugh and he was a a doctor is a locutor of radio super conservative. Super conservative.

And he attacked much to the women. Really, he's adjudiced to this term to the women who were that they promoted the abort.

To the women feminists that promoted the abort. If he's super, he's super, he's a manned Trump and

yeah, yeah. Yeah, Limbaugh has been many controversial, super machista, super religious,

conservative, super conservative. Yeah, you can't. So, obviously. Yeah, but he he's, but he

he's just to the women that people that the women feminists that were to promote

and they're so then then this termino was it's like it was like modificing

and more the use of this term and now so it's my video no media feminacy

now what what I'm matrista is that's that's that's for yeah for any

that I've lived yeah I'm that you're yeah you're so that's

so that I'm that's for that I'm about the important about the And I'm conscious

that there are many women there are many people, there are many in a manner in that I don't know

to that I'm doing that you, what are the things that you're not to make sure and that's doing to do

do that do that the movement of the movement of a part of using violence to marcher, to reclamar,

to try to make sure to do do you know, I'm not I'm sure with the marches

feminists where are quamando things or or going to a person or violence

or violence about, insults, yes, in that's, in that's in this, I'm not so,

ryear the church a video of some video of some women feminists that's they're

there, of the of the altar, so things that I think, really, well,

I don't do you know I'm not because I'm, you know, you're someone,

well, no, but it's not, it's that there's more more than

complete it. No, nobody for to judge to the person and say to them, how to live your feminism, simply I can't say that I don't do that way, and I think in my opinion, I think that is the way more intelligent to do,

because you can't start you exiging, eliminate, eradicate the violence to the woman. With violence. With violence. So, you don't be able to be able to you don't are respecting,

we can't even be able to do. So, I think this type of practices just kind of, like, sessgan what we really we're looking confunding

a person and they're that really it's the people to tabooizar or to stigmatized a way

negative a movement that important and so necessary as the feminism and they're doing the movement feminist because they

start to be like a fanatica yeah exactly exactly and I'm I'm

I'm in I'm with the protestar and and start and do and do it

with it and with a comalented and all, but I think there's a point in which is there's a line, there's a limit, and cruiser it, and for me,

to cross it is, you know, to use, violence, that's, well, at least, with my , with my feelings and not,

because you're looking equality, you're looking, that's looking, that's respecten, you're, you're doing, you're doing

past, you, you're doing you, so, I'm, so, I'm, like, I'm, to make, this,

like, to, like, to, not, all the feminists practice in the

feminism of this manner. In fact, there's many types of feminism. So you're pacificate?

Yes, it can say a feminist intersectional. Intersectional. That's that? I'm not

only only see for the feminism of the women black, because so, so, because, so, so,

the feminism of the women of the sexual, but also, also, as the women, as it's like the

women, homosexuals, also the women, the rights of the women, like,

the women, indigenous, exactly. It's a feminism more inclusive, that's the intersectional.

But, as they're more feminists, more extremists, or radicals, etc., that, well, tend their

manners to reclamar and to protest. Simply, I don't go to, that's, and there many people, and there are many people who,

they're not going to say, but not the feminism is so. What you do you do you promuees

is a pacific, I do you understand perfect because, like, a manate of the animals

and activist for the the rights of the animals, the equality with with the women, all this. We've been in the movement of the

veganism, we've been about in other podcasts. There's people we're saying like a problem, the

policeia vegana, no? That's this vegano, enojose, that has a cause, just, like the

womenists aggressive, have a cause much, but they're not with violence, with the same violence

that we're trying to turn to then that's exactly what we're saying. If we we've been

the history of the United, you had a Malcolm X, that was a luchador for the

rights civil of the African-American and he was a Martin Luther King,

that was a man of love, including, was a pacificing, the two were two

were two were a good cause, but they were different different of manifest to manifest

so any so any movement you can take from a side of your

self from the the idea to what is the person extremist

fanatic and violent that that want to the violence

with more violence or you can do it's your center, from your love, from your love, from the

sacred, and so as like Christ you, you, who is Catholic, as like Christ that was a activist, pacifista, amoroso,

compassive, you can be to change to the world. So, there's two forms of to approach

to our activism. And really, I think that much is in the middle, in how it is,

but, just, just, the termino, the termino the termino the termino the termino

They were some people that were completely in contra of the rights that literally were in persons assassins,

that were people were all the past. And the feminid looks the contrary. It's that do you

do not the human, they're doing, the peace, they're, they say, the love, the equality.

So it's very ironical that you call me, that a person of a Nazi that the

only that is really the peace and the world, that's all the different, the rights that's,

that's all the contrary that are the Nazis. So, I'm super in disagreement with with the term

feminacy, for, to identify a, a person feminist. And, I think it's important if eradicate this

term, because it can be a a brom, a chister at the principle, but really I think the fact, like the publicity,

or the media, is a form of creating culture. So, so I think, and because me has passed, and

because it's I'm living, I'm, I'm present to, I'm a feminist, and then then the people is,

oh, feminacy, so is what you're doing, you're you're doing, you're

Because from a beginning what I'm going to I'm trying to like to try it like that's like that's not being

like that's you're talking about to start a all what I'm saying that's a message that's a prospect of prosperer of

you're doing a caricature Yeah, exactly no you're not you're taking in serious and that

and that's and that's yeah I'm just right yeah in the family in the family had a

yeah yeah yeah every time every time every every yeah

yeah yeah yeah yeah I was, I was really, what I was, you're after that's

you're a woman, you're not you're not you're not you know, you know, you know, you know,

you know, a series of discrimination, and a me gave a man, I'm, I'd have a my hearty, and not know

how me'd to be, see that discrimination. Yeah, that's feminization from, I'm, I'm saying,

I'm saying, I'm saying, oh, and I'm, like, like what you're saying, is a

thing, is a joke, it's a Well, no. And there are to include to the women feminist.

You have always of this, of this, to include to include a movement. Maybe with this we're

just to start and round the Yeah, but we're not the only people oprimed by this system patriarchal. Really, the society of the

women, not women are the un-unica being victims of being victims of this. Really, I think, the women,

also, they're talking much of what just talking about to what is the masculinity toxic. The masculinity

toxic is like a masculinity that that affect also the essence of the woman is this

masculinity toxic is the man who's the man that's not you know, that can't show your

that has been that's a provisor that has been that's that's that's a competitive

that's a lot of the phrases I think I'm a lot of the phrase of the phrases of you're

you're a not you're not a man not you're not chion you'reas you're as the men

the men don't you're Provider, you have to You need to You have to maintain To a total A family

You need to Invite a A chava, to your Pairja, you have to pay her You have to

You have to be a cabereros You have to have the Caves'A Allah, this pressure For the

Hours is very toxic. And if if I'm Provedor, no, I'm In this age, in my

adult, I am doing this I'm trying with my therapist Justly Justament Exactly.

If Mark Antonio No, no no No, or that someone that you get

to get to get I know, how you think? And I'm, no, I'm not a very man,

and I'm the that's the right, and the person, that's a that's a true, yeah, it's a

person who's, a man, a man, a very strong. It's, it's a much, a pressure,

and so, this also, this part of what what I think, the person can be a provider, that the

woman also can't be a person, that the woman can't be able to that the woman can't try, that

can be able to do you know, that's incredible the task of suicide that there's So what do you This?

Two of every are men. Two of every three are men. So what's What's the thing is this? So,

there's definitely, there's many people to the part of the part sentimental, emotional, psychological, also. So,

there's also, there's a masculinity toxic. It's also part of the system patriarchal in the we're living.

And that's what is what also that also the women can pay, the women can make, the

and the members of the community of our society. good. The women can pay.

The women can pay. The men are the people are the women. Again, it's important. You know,

you know, they're doing it. You know, not only only only is, oh, if, to help you to help our

my wife, my wife, no, also for you, also for your son, for your father, for your

mother, to be a friend for your family, so, really, you're still really a movement

that's a structure to a culture, and for that we need the participation of both genres

because feminism is for the prosperity of both genres. And I think where there's an opportunity very great of and this

I think it's to make a machos to the men, who us educates? Who, think's it? Who,

who does it do you? Yes, but basically your mom. I mean, what I took to macho

or I've done a macho or I've done a new thing and a transformation in my life, my mom was a

woman to the workadona that, that also empererable to other women.

I grew about the women of women and there's about my mother's that could

be a other podcast but yeah like to get this thing that my mom when

me prepared to look a a novia or the my wife my mom was super

machista even she not she was a woman a woman calladita and

and dulce and so sendosita she in her in her in she in the

was a woman like, and me meted a ball of of prejuice and things in the case

that they're like machists. Oh, no, you know, you know, but as she not see,

a little, a little, a little, a little, a little, she said, a good, but she said,

a little a good, a seniorita, a yeah, exactly, ooh, and that, who,

that, and I'm, so, so, and I'm, so, I'm just, I'm just,

I'm just, I'm just, but I'm because, but it's, They've been to be able to me. I mean, but if you say, ooh, imagineate.

No, that, who's, who's, who's, who's, the trauma, the machism me lo-emro she, she was,

she was a woman empowered. So, she not was, not was, but I was, but I'm the message that

I'm always, because you're not, because you're not, you're when you're doing a little, you, don't have a

responsibility, obviously, but, oh, because, at some occasions, are the same women, the same women,

the that are the machitos, since we're chiquities, and that's very, and that's really,

to make you do you know, of the celos of insecurity, I'm going to have to be a virgin, and I'm going

to be able to be able to have to be that's like like that's like like that's no, p'nive's no,

no, a matter, a thing, a question. No, and also, also important to recalcar

is that also the women, those women women, those women, women, they've been

a pressure enormous for this masculinity toxic, for not to be this

stereotype of machito, of a man and masculine. So, also the tasa of suicidies of homosexuals and transsexuals is...

Altissima, and also, or many, simply never never say, because not they are trying to to get

to get to the world patriarchal, that they'll say that's that's very very important. So, it's

very important I think the part of you, as you, as you said right, the education, edukeemus to our

children, to our children, to our childrens in the equitemolos in the, respect, in the

acceptance, in the authenticity. So I think it's a change of culture and for this is a change of education. So, so we'llke us to

our children and our different. To end up with, what I can't is that to be to be that's a fact of the sex and women.

And the feminism, that is finally a movement that is a movement that's between the human and women is. Not is of,

not is of a sex or the other. It's, all together we're trying a world more amorous or exactly.

At the final the account is all this, the objective final is create a world better,

and to create a world better, it's for all and it's a thing that you do you're doing, you're doing, we're

doing your channel to YouTube, where you're doing videos, you're doing Instagram, what more

you're doing conferences, I'm super active, doing conferences. I'm doing conferences about my

experience in the emperences, I'm about my conference about empowerment of the woman,

I'm doing doing content in the social with these things with those things,

illustrations, illustrations, etc. about was of love property and feminism. I'm

a foundation I'm a group where we're where we're we're doing we're we're

we're we're doing to do you do something our our final project is of an orphanato

in Kenya in Africa where I took to go to go and there's we've been

yeah three years to economically to this orphanato for me of the planereras with

designions of the orphanato are are different of the design of the design

the Ropa, that's called Polana. Wow. This is a market where we offercement of all type

of things, suddairas, gorrhas, et cetera. Manage them all the techniques of impression and boarded. I'm,

and I'm taking here the publicida. This, and... And, my conference is, in that's in basis of that too,

also, my conference apart of the part of the women is, my experience in the experience in the business,

my experience as a volunteer and missioner because I have been, I've been from my time, I've

been a minute, and I'm my conference with a message inviting to the young to have an

initiative altruist, involucarse in projects social and do what they're with what they can't do to help you

know that's a thing that's like you know like Gandy so in Instagram and Facebook you can find how Jessica

FDZG Jessica with ZXG in Instagram and Facebook and in your new channel of YouTube

how? Jessica Fernandez Jessica Fernandez perfectly you have you have a different you?

No, for now not we we're we're working in that. So,

and there are very good projects this year. So, so I'm going to see me my social for the time

to get to do this. And I'm going to get to the podcast, but like it was a good thing to thank you

much that you have been here to the podcast. I'm, I'm an man who admire a woman a woman

feminist like you, and me do a good you're doing and what you can help you

and serve to be to keep to get this message, here here you thank you

thank you for your invitation. and for this initiative to share

this type of message that's important and varied, that I've heard of your podcast, so variedos, that really

I think they really that putt much to the people. Thank you. Thank you. See us this episode, am I Jessica in

your social and the podcast as you know and live in Marco Antonio Regil. com. There can go and inscribys

for that part of the bulletin seminal where we always we're about events, discontos

special for these events and other type of activities and plans very interesting that we have to you know

to see you on Facebook and Instagram as Mark Antonio Regil and the that approximately will be

also with videos there's the podcast is Mark Antonio Regil TV and there are going to be a part of May videos

so many videos so that's we're going to Spotify and all the applications of podcasts where if they are to callific

you know that I'm going to the five stars if the program because that that helps to get to

get to more and more people. Thanks to those, I'm I'm back to

back us from the from the Serroro of the Sierra the Serro of the We're learn

we learn we learn we learn