El Podcast de Marco Antonio Regil - 093: Ideas claras para finanzas sanas, con Jonathan D'Oleo Puig
Episode Date: February 9, 2019En nuestra cultura hablar del dinero es un tema tabú como la sexualidad. La falta de una educación financiera nos lleva a cometer errores a lo largo de nuestra vida en ocasiones graves, o simpleme...nte vivir una vida con insatisfacciones por no alcanzar el estilo de vida que anhelamos. Jonathan D’Oleo Puig, experto en finanzas, reconocido conferencista y autor de los libros “Emprende Dinámica” e “Ideas Claras” precisamente nos viene a hablar del tema en mi podcast de esta semana.
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The episode 93 is presented by Opportunity Royal,
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Visit opportunity royal.com.
The podcast of Marko Antonio Regil
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and all its rights are reserved.
Ideas clear for Finances Sanas,
Amigos is the name of the episode of this
week in the podcast,
because we are in the month of February,
which is the famous month of love,
and what better to give us more to give us
to us and we're not putting us
preoccupations. Because if we don't
understand the money, if we know what
do you know, if we know how to produce the
money, how multiply the money, we're
we're going to be in slaves of the
money. And from that place, it's very
difficult to be in pass interior, in
past exterior. So, I'm the gussela
a good-in-belo-puch, well-pronceded.
Yes, sir. Oh, yeah, much
thanks, Dominicano, grand-dominicano.
See, it's d'Uro and with courage. That's,
very well, a scriptor, economist,
conferencist, graded by Brandeis University
in Boston, and also the University
College in the city of London
and author of the book Ideas
Claras and apassionado
for empodered to the
people.
In this, that is your
terrain, that is the
economy and the
money.
Why do you do this?
What do you
do this?
I think, my
dear Mark,
that a lot of
the people perseer for
a lack of a
vision integral.
What's
that's a
person who has
a vision in what
respect to the
finances and that
is to be
to give to
not more
for a
vision of
eyes, if I present a
semilla of an an anarang, and a
naranja opta for the naranja, because
the orange is all right to be gustavis.
She says, Jonathan, I don't want a
a semilla, diminutal and arugada, but
if the person has a vision of
how to multiply your money, as you well
you point-alizes, me say, ah, damme that
semittita, of narancha, diminuta and arugada,
because in-of-the-samella, there are
innumerables naranhas, that, as a
way, contain innumerable semillas.
So, this to empower a
people,
it's
to try to
to change the
vision and
to learn the
same to make the
germinate
and the fruit
to 30 to
60 and the
one of the
most of the
first of the
best one of the
same.
So, that's
that's the
matter of
the realererazco
is the
basic of
principles that
are the
principles that
us say
that's up
back and
so be
back and
so receive,
dying,
and so
first,
and the
first,
and when we're
our finances in
order,
we can
do this.
Because when
we have our finances, we have more
time to serve to the other.
Sure, because if we don't we're living in an
state of emergency, that I've lived
during many years with my mom, where
a few years, there was to pay the rent, no
there was to buy the food, no
there was to start the month, and the angustia
horrible, that I appreciate, because
I know what it's the feeling, and I can't
understand to the most, the angustia
horrible of not having money,
it nubla.
It makes that the only thing is
in the money, just how I think I'm
in being creative, how I'm
about to get me more to God, how I think
in my dreams reality? If the only
that I need is money
to cover the gastos urgent, medicines,
food, casa. So,
it's horrible to live in a state of emergency
in a place of a state of creativity,
that is where we're pleased.
And you know, you know,
you know, a word
clave, dar the salt to
the stability financial, creativity. Now,
we have to know where we're starting?
We're going to talk about a little
of history,
you
think?
Yes,
because the
first problem
is the form
in the form of
we're doing
about the
right,
there's a
right.
And the culture has
a
important,
an influence
important,
about our
way to
think about.
Let us
the story.
The continent
American.
Right.
Why the
the English,
French,
Sene,
Alemann's and
English,
were what
we know
in New
Inglaterra
in the
United
America.
Mark,
no it
because it
was the
country
the
country,
Mexico,
Central America,
the
Caribbean,
America. There was where
was the old
a flower of
of the
skin.
But that
tachada
the
tooked the
people were the
people who
when they were
there's
greatissimo Marko
dearitism
audience,
this people
developed a
system to
extracts the
and there
was the
richness
ah no
then we
to develop
a infrastructure
a system
to extract
the
and exploit
the people
that's
that you're
that year
apart to
have a grand
kind of
to the people.
Correct.
So, just
just
they're just
a point
very interesting,
very interesting.
No,
I've been in
it's a
peremos,
juxtapongam
this reality
with the
of the
of the Englishes,
Frenches,
Americanes,
and the
people were in
New England.
The distinguished
not found
a good
and they're
not there's
no, we don't
mind,
no no
we don't mind,
we don't mind,
we're not
a system creative,
where we're
a system
not of extraction,
but
a generation
of richness.
Something that in our
countries
Ricos,
not necessarily
what we do
we need to
we're not necessarily
we're not yet we're notulchlor, we export them to import out of gasoline,
where's it's the most chocolate? No, in Switzerland. How's ons? The khanes of cacao produces suiza? No,
in Switzerland, it's a media ounce of cacao. For us, I'm in
intonement, and is to adder that's aggrowing
that's a good, and be
a good entrepreneur. And, I know
very clear, because I've got a
when I was Robert Kiyosaki, author of Padre Rican,
I said, justly, Robert, how is possible,
I was that I'm in Tijuana, Frontera, with San Diego,
I was it possible that Mexico, and now
I understand, that no only Mexico, all America
Latina, is a country rich, with
gold, with plata, first producer of
the world, fifth producer of petroleum
in the world, with culture, with
food, with music, with
a lot of
richness, with
and it's a
place poor.
And in
the country
in the country
in resources,
is a country
rich.
And me
said he,
he's just
what you're
saying to you.
The problem
is between the
right right
the right
the education and
the culture
that is over
the money.
So,
all the
thing is the
case in the
case.
And with that
identified,
knowing
where we're
going to
identify we
now,
but it's
very important
to
know where
we're
out of
not.
Yeah.
So,
if I want to
go to
Australia,
oh, I'm
going to
your time.
You're going to
because I'm
going to be in Japan,
I'm going to
see you're in
the way to
go to the
west.
Where is
where you're
going to
what you're
your gesta
financial in the
question.
The first
is for
we think we
think we
think we're
we're going
and part of
the response
to that question
has to
have to be
to be
with that
that we've
been related.
Now,
now,
now,
now,
we have to
determine
to where
is that
we want
We're going
There's a book
There's
very sure you
you've seen.
What?
It's called
the seven
habits of people
ultimately efficient
and effective of
Stephen Covey.
That's
the distinguished
about the
dynamic of
Cemetery and Cache
where it
starts with the
thing,
always a
action, seamer an
action,
cocecheche, a
habit,
cocecheche,
a character,
celsius,
a character,
a stature,
a character,
and then.
So,
our character,
destiny.
Our point
sentiment
determined
our destiny.
Now,
when we have
the destiny
defined,
our objectives
defined,
financial,
financial,
entrepreneurial,
and then we
we're going to
model us
to the
that's the
place that's the
that's the
kind of what I'm
establishes,
these are the
habits that I
have used to
these are the
things that's
the same thing
to make a
a part of a
but the
problem
in the
problem is in that
the most
the person
nobody
he's
nobody
me said in the
time you're
you're going to
you're going to
what is your
question?
What is?
You're
So like, like,
you want to be
great,
like a folkloric,
no, I want to be
a bit more,
I'm going to be,
I'm going to
do it, but
it's like a
kind of a
thing, so it's
a lot of
our people,
is to have much
to get to
where I'm,
and then I'm
to start to
the plan.
In terms of
financial,
I'm, I'm,
I'm,
I'd, I
would, I,
help a people,
to create plans
of retiro.
The first
we were to
determine,
more or
what were
what were to
need to
to do you,
what were,
and I
I sat down, for example, with a person of 40 years.
We had we made a radiographia.
Analyzabom we had the profile.
We put him the end of the pulse of what he was.
You said, well, you know, you're 20 years to get
to the retirement. When you have 60,
how do you need to finance that style of life?
Let's say what you're going to spend the year is
$50,000 and that God's to do 20 years
to live your retiro, oh, yeah,
you need, you, need a million-sito of dollars?
Well, the question is, now that you have 40 years,
You're
you're having
and inviating
the
so far
that when you
get you're
to get you
don't know
that's a million
to do you
don't we have
that number.
The major
part of the
population
no has a
number.
No,
know,
not you
know what
needs to
you know,
because the
first problem
is that
not even
even though
doesn't
not give
a
money,
so the
people.
The person
the person
has been
naturally.
Naturally,
there is
to put
the number
and
name and
a peasant
a
Pesos,
your destiny is the
account of
and not the
last time
the same.
Sure,
because many
times we're
what we're
what really
we're really
in the life,
for a satisfaction
immediate.
It's like a
diet, no?
I'm going to
a little bit of a
little bit of
that's a
hamburger,
those,
enchiladas,
or like in the
Dominican,
how,
we know,
a good
a chancoch
a pork,
an pork,
aster,
but what
you know,
this,
this podcast
is like
a
a manual
to have a
diet
financial
interesting.
Now,
it's
precise
to pointalize
to do you
to get to
not the
diet, no.
Yeah,
there's
actually,
put over
the principles.
For that
someone
me said
one of this,
that we
think we're,
Marko,
it's what we
do this
principles.
But no
those
obeyed.
No,
no,
no,
I'm
practic.
And there
people
that he
can't
talk,
but no
they can't
in action.
We're
to
Towers, no I'm saying that no
do they're doing it, is very good.
But there's a lot of
this other
Tahrie.
I'm going to learn this
other book.
But not they're
in practice.
Studiants
professionals, is,
that's, for a
lot of positive, but
the fault of action
not you take
to the place.
Now, what are
those things that
you, as you
as a Latino-American,
and that's
in London, and
you, you're in
United, you,
you, as you,
can't be
what are the
things that
the long of your
life has
seen, that
the long as
the last year,
to acquire
to acquire
our
the liberty
financial,
to have more
money,
as the European
or the
United's.
One of the
things that
I've seen
that different
to the
prospherer
is that the
not so prosperous
is that
not so much
about the
appearances,
for the
appearances.
I went to
a university
a university
in Boston.
And you
tell Marko
that I
learned more
more out of
the salon
of classes
interactuando
with my
people.
And the
pap
of those
people?
And the
people
That were
Emperors,
entrepreneurs.
And those
sus-odichos
had a
account
interesting,
an investment,
a new
but they're
not they're
managing a
Bentley,
not they were
managing a
Lamborghini,
they were the
most frugals.
De fact,
Warren Buffett
is famous
for his frugality.
For his frugality.
So,
no,
he has to
what he
needs to
get to
get to
get them,
and he's
he really
he's,
and it
they're,
hey,
what you
do you
you see,
I'm
impression,
etc.,
in Latin
America,
in certain
spheres
societaries,
that abunded
much.
And I
think that
something we
have
to destroy,
of our
way to
think,
is that we
we're
we're
we're
we're
we're
we're
we're
what we're
and to
we're
we're
when we
when we
we're
we're
we're
we're
to start
to trillard
our
community
to the
liberty
financial and
more
the
money.
You know
you're not
you're not
a certain
you're not a
person
a siente
you're a
person human
your
your value
as a
structure as
the base
of the
you're
and you
the crown
of the
caro
the caro
the vehicle
that I'm
not define
who I'm
the car
and the
market and the
car and
the time
where I
don't define
in
the time
in this
competition
financially
mental mentality of
poverty,
or poverty financially
of being
to be in the
people who are in the
people, I'm going to
Mexico and well
and all the
world, not
all the grand
majority are always
they're always
they're always
they're always
that's a
pain.
I was a
man when I
had six years
and I
took to go to
go to his
funeral and I
know I was
that I'm
was just
I'm putting
more conscience
when I was
when I was
I was developed
capacity of
the personation
about the
I said,
oh yeah,
is
It's precise
aferrarned
those things
that the
money
can't get
all the money.
We're going to
let's gohousal
like the
thing.
And I think that
our ability to
when we have our
finances in order.
Now,
for organizing,
what is the
first we have
to do you
do that's
separate.
Separate.
It's separate.
How was the
earth in the
principle,
desordinated and
it was made,
how it's
the word?
God said,
that's the
light, and
it was the
word,
of the logos.
Of the order.
Yes.
Of the logos.
So when the
people
get that the
word of
their word of
their life,
then it's
to get to organize
and separate
the urgent
of the important,
the appearance
of the essence,
the good,
of the
way.
We're talking
about you
about the
about the
about the
people,
he's very
and is
a good,
and is a
money,
with your
time,
with the
with the
time.
With the
you know,
but you
pay what you
pay.
And that's
a
good.
I have
about about the reality
insoslayable
of the good
is enemy of the
best enemy
of the best enemy
of the best.
Well,
there are other
things that
also in other
pause and continue
with the
time.
But what is it
we'll be
there to be
there just a
other
thing that you
have known
that you have
known as
that you're
not a lot of
that's
we're going to
talk about this
time.
Hello, Sandh
and Antonio
Regi.
I want to
continue to
continue to
to help your quality of
your life and your
ingresses are at your
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States
On the
opportunity
Royal.com.
You're
listening the podcast
of Marko
Regil.
Jonathan Deolio
Push is with
us,
economist,
and a
economistist,
and expert
in finances,
helping us
to identify the
those pensations
that we
produce in
the graces,
and the
things that
because at
the final of
the day,
that is,
or I'm
doing me
getting me
money,
or I'm
doing things
that I'm
doing things.
Not only
economic,
it can be
spiritual,
can be
things,
can't be other
things.
But you
were not
about the
separation.
Of the separation.
Yes,
of the organization.
And this
was I learned
of the Japanese.
I studied
much the
school of
quality of
the Japanese.
They're
they implement an
philosophy or
a system
that's
five S.
That in
English is
sort,
set in order,
shine,
standardized,
and sustain.
In my
my book,
ideas
clearas,
I plattane
or
traduge
a rosia
bichel,
and I
call the
the methodology
coles.
A platanet.
It's that Mexico, we say,
tropicalize or adaptar,
but never had been
the term, a platanet.
It's a very Dominican.
What we most
know we most know
is in Dominican is
Plata.
Yeah.
We're when
we said, I'm
put it lento.
Good.
No, I did the
question.
No, no.
But we're a plattano.
No, no.
But no,
but we're not
tropicalize.
No,
not, it's all
we're trying to
understand.
We're playing together.
Perfect.
Well,
then the methodology
psychos,
version a platanada
is the
reza
of the
the next
way,
methodologies
co-les,
C-O-L-E-S.
Classifica,
organize,
limpia,
standardize, and
sustain.
Otter-V-
classificed.
Clacificate.
Classified.
Organisa,
limpia,
standarisa, and
it's
classificate.
Okay.
We're going to
create a
hierarchy of
priorities.
What are
my priorities
in what
respect to
my life?
And in
function of
those priorities
is that
I'm going to
get to
let us
the
robes.
Yes.
And,
before
to
tear it in the
lavator,
the classificate.
Well,
then.
Then we
let us
to let us
and then we
let us
and we're
in the
gabetta.
Now,
we're
we're going to
get to
get into the
lot of the
and if
not we
do we
clean us,
then what
we organize
we're
that's
that's
that's
that's
many of
the year
that the
people
so that
the people
that's
with the
the way
it's
it's
is that's put in the medias in the
hands and the wands
in the feet.
We're getting
of the Dichos
Dominicanos.
We're not
dominicanizing
or aplatening
in other.
Okay, and then
Then,
then we coge
the piece to the
thing,
we have to create
a standard.
Uh-huh.
There's a standard,
the E.
De Colles.
For example,
my spouse is
violinist.
She,
she,
she has been
with orchestras
symphonicas
in the world.
Yes.
He has been
in Japan,
in China,
in Abu Dhabi.
She doesn't
not an Arab,
no mandarin,
or Japanese.
But with the musicians
is the most
because all
they're all
that's not
a partitura
that's written
Bach,
that's written
Mozart, that
Chikovsky.
They're in
the language
of the music.
Correct.
So,
we have to
have a
standard
financial,
relational,
that maintain
a lot of
all in order.
So,
so as a
way that
we're going
to
our circle
of influence
and more
people stay
with us
in our
cancha
financial,
respect
in the
standard,
or
standard.
So,
are the
So, this is that
this is, this
is a
cause.
Or without,
this is it.
So,
without
people want to
do you know
with their
real rules.
That's a
cause too.
That's a
cause.
So, one
once we have
the standard,
now our
our work is
to sustain the
standard.
There are
the
laws in this
country, and
the question is,
how effective is the
structure in what
respect to the
law, well,
and your
life has
you have
and you
have to
to be to use
methods and
ways and
the people
think that
can't
break the
law.
No.
The law
no, the
law, we're
we're
not we're
not really
the same.
It's the
family.
If a family,
the family is
a disaster,
the family is a
business,
if you know,
you're
to do you
do you
want to be
presenting,
it's a
question of
your
business, you're
like, you know,
as well,
and other
thing, my
careidism,
Mark, that we
is that, ah, I'm going to more, then
I can't be a lot.
Sure.
More restaurants, more
voyages, the laborcita
of mark.
What does
the Japanese?
The Japanese says
the Japanese says
the next.
Mientrasseudo in
time of
Paz,
less sangro in
time of
war.
MENTras
MENT
of PAS,
less
sangro in
time of
a year.
So, you
are invirited
for your
future?
If there
there
have backas
gorgas
then
I have to
guard.
Well,
That's not
I mean,
let me go to
make a
little bit of the
back.
Let me go ahead.
Let's the back
Let's get a back in pain.
Yeah, it's a metaphor.
So,
So, okay,
it's a matter of,
so no,
it's a matter of
that you need to come
all the thing.
Well,
it's so much,
you know,
it's sodes in
times of pass
If you so does much
for that when
when it comes
the war
and the
war will be
going to
you know,
in a certain
grader,
thanks a
God,
for the
if we're
not we're
not experiment
we're
if we're
if we're
we're not,
we're doing,
then we're
we're
there's a
fact,
Marko,
where the
person no
doesn't
feel like
and it
doesn't
do that
because no
doesn't
because
the pain
if the
pain
the
the
is malo
and what
is the
consume is anesthesia
the dollar.
The targettesy
the anesthesia in
the dollar
financial and for so
we'll make many
errors and we
cut them off the
head and we're cut them
the peskweas
financially
about.
You're not.
You're not
you're doing
the pain you
the dollar
that you're
in the
way you're
like you're
like the
people.
Or the
the people
that's not
people who's
there's
with sex
promiscco,
there people
with all different
of all kinds of
or with
all of
all right
and get to
you're
Resolve the problem
some days and then
you're going to
And then you're
You know, it's like a debt
You know, apart of it's like a good idea of not having money. I'm not sure you're gonna do you know? I'm gonna go ahead and buy it's just to live in the last. I'm gonna'n't know how much? I'm gonna'n't. I mean, it's a person that's gonna'nomer of the life? No, necessarily. Now, now, also, the person that never took money and a-based of the job is forcored and disciplinized
generate
money and respect
the money
and maybe the
little
the rich
terminate being
for the
fact of the
issue of
the fact of
the price,
not appresued
the premium.
The theme is
if you're
going to be
to be
to administer
because the
economy
is up and
we know
we're very
and we're
very bad.
And that
we can't
be determined
to make
a way
scientific.
You have
to ask
to what is
what I
need to
do
I'm
I'm
I'm
doing
the sufficient
to
get to
that meta,
from here to
to me retire.
One
a regla
very important.
The regla
of the
72.
72
between the
tax of
interest that
is paying
the bank
for the
certificate of
deposit or the
bono
corporative
sovereign that
you have
the dividend
that's
receiving
of Johnson
in Johnson
for the
actions
that you
have
that's
that you
$72
divided into
that
that tax
of interest
is the
time
that's the
money
to do
so
so
the certificate of deposit
that I
do a return
to 2%
for that those
10,000
so that's
$20,000
I'm going to
expect 36
years, 36
years.
I'm sorry,
I'm sorry,
how it's a
question, how
did the
702.
72,
between the
answer.
Entre,
yeah,
between the
tax of
interest
yeah.
Equivale
to the
time necessary
to duplicate
the capital.
Yeah.
Invirted 10,000
dollars
to a
a tax
of interest
of a
percent.
I'm going to
divide 72
between 6%
So that's
so does 12
years
to duplicate
So you
have to
question,
well,
a
that's
I'm
to get to
get to the
million,
for example,
at the
time that
me retire.
If the
response is
no,
then you
have to
diversification
to
more than
that's
more than
that's
I know, I
know, I
know, I know
and selling
and the
things
that they
It says that the
that the
that's
that's the
that's the
very important
that we're in
we're not
not more
our production
but also our
capacity of
our people.
A
sometimes we
we're playing
these ideas
to the
people and
they're
they're thinking
lineallyally
not exponentially
not exponentially.
A bit,
explain us
linear versus
exponential
that you're saying
that.
Well,
explain
this to
a part of
a question
how
how prefer
you
you're
you
remunerer
for your
time
or for
your
time?
If you
they're
remunererating
merently
for
your
time
then your
cresiment
is a
lineal in
naturalness.
If you're
remunerating
for your talent,
your
your cresimient
could be
exponential
if you're
disciplined in
add to adder
a talent
that you have
with a
so that's
so that's
is that
I'm going to
multiply.
Correct.
Correct.
And lineal is
that I'm
a hour
me pay in
an hour.
Exponentialal is
that I
can create
a market
for example
of what
whatever and
so you
multiply the
money
because
it's
multiply the
the
money
because
a
a unidad of
effort
can
be traducing
one can
equal to
one can be able to
one.
In best of
one
equivalent to
when one
equalal
to 10
your
your
your
is exponential
when one
when one
your
your
is linear
yeah
yeah
yeah
yeah
yeah
yeah
we're going
in the
second
segment
just
just
of that
great
different
no
there's
there
there's
some
some
some
some
I'm
if you
say you're
going to
if you're
you're
in
something
you
do you
It's perfect.
But there's
but we're trying to
to move as
the company
to remuner it
more.
But there's much
people who
listen to
the new generation
of Millennials
that's,
I don't want
to work
for nobody.
I want to
do you want to
be doing this
paying for
doing the
way to be the
way of a
person or
a business
reality.
And today
it's present
an opportunity
that never
we've never
had been
that's
to work a
computer,
the internet,
of the digital
where I
know a
lot of a
amount of
casted and
divorce-sied, or solteras,
that from their
house are
going to be
very well,
creating their products,
or yeah,
say, as a
as they're like,
there's many
ways to do.
So, I'd
say that in the
second segment,
to start the
podcast,
us give us
justly for
those people
for who
want to
who are people
to do you
like, but
those ideas
at the
financial
that can
help us
to reprograms
our mind
and to
keep us
that culture
of poverty
that,
that,
we've
learned in our
countries.
You know,
me seems excellent.
Well,
let me look us.
Hello,
Samark, Antonio Regil,
I want to
share to share that
your style of
life can start
to make sure.
Elevary your
quality of
life and
your interests
are at your
time to the
opportunity
royal.
Imagineate
to pass to
your family
in an
auto of
a car of
and
come to live
with your
family in the
house of
your
life.
And be
a new
your own
business,
to have
the money,
and
you can't
do
time. What you
You're going to do the
first step.
And you'll
try the opportunity
Royal.
Contact us now.
For more
information about the
opportunity
Royal in States
Unitsitoportunit
Opportunity Royal.com.
Continue with
the podcast
of Marko Antonio
Regil.
Ideas
for finance
Sanas, Jonathan
De Oliopuch.
Here is
with us
economist,
a writer and
conferencist.
What are
the
the advice
that you
could be
just to
get to
get to
like that
as well
as well
I think one of the
things that we have to
take in consideration
that we've been
to analyze is if
where we're
professionally
working,
laborally talking, is
in a peldao
or in a
destiny.
A lot of
that way that
that's a
place to be a
place to
a place.
But as
we're coming to
accommodate in
that way,
it's
it's a
person in a
per die.
That's a
great risk
that corren person
with much
talent.
And peldao
would say,
if,
if,
really
me
help
to the
career.
To the
end up the
money,
because if I'm
not really
because I'm
really a
question,
it's not much
what we
could we
say.
Well,
an end up,
there's
a lot of,
I'm,
but it
can't
constitute in
your destiny.
Uh,
well,
it's like I
go to
Australia and
it's
scale in
England, and
me
in the United.
But that
not was the
idea.
But that
not was the
idea.
You've
you're
to be
you
so
so that
what
What we want is that the
people create
a conscience of
what was the
idea initial
for the
whole
commenced a
business
and relational
and all the
other.
That we
we're inamore
we're never
of that idea
original and that
we're organisem
to embark
to a manner
unidirectional
like this
microphone that
I'm in
me
to that
this has to
this has been
incidences
in the
physical.
What is
the
change of
major force
in a
car
Mark?
The
change
of
major,
me
Physical. No, but the
change of major force is the first.
The change of the changes.
It's the first.
Sure, the first.
Because, because
he's a car.
Saca the car,
the car,
the repose and it's in movement.
Exactly.
Okay.
That's the energy or the
force more,
more important in
this
business and financial.
What you
take to repose and
put in movement.
Now,
if the car
does the direction
a measure
to make in
the second,
then it's more
than the first.
Because it's more.
Because it's more
because it's
the second, and the quarter of the third, and the
fifth of the fourth, but for that
that dynamic, so
that's a new, Mark,
the car has to go in a direction.
So, then,
maybe this podcast
serve a, of the
first.
Of the first.
To put us in movement.
Sure, that's
that you take from
in movement,
has a year,
but what is the
work of each one of
us,
to make the direction?
Because if we're
put us in the
skin, then we're
we're, we're
to burn,
we're going to,
get more gasoline,
to make the first
and it's
malgast
much time,
much effort.
Now, if
we maintain the direction,
we can create
that moment where the
second is alimented
of the first of the
and the third of the second,
and the fourth of the
second and the fifth of
more quickly.
With less effort,
because the motor
has a less
effort,
the more, the
velocity.
For the moment.
The difficult
is to start.
And we have
where we're
where we're
where we're
that we're not
because at the
last you've
not seen in
a house of
a house of
a person,
the
what you've
was to
a
momita, your papito,
working,
like,
and what are the kids
and they're saying,
Chiquito,
for a little
to do you know,
and if they're more,
you know, pap,
he's more hours,
tombs, time,
take a second job,
a third job,
hours extra, etc.,
so if that's
the programation
that we're doing,
not us is helping.
And we're
not to destroy
that form of
think.
For that
I like so,
the theme of
the enterprise,
if you
to do you
do you know,
what is the first
thing in the
thing?
Empe-
Empe,
what you'd
say,
Marcos,
if you're
Jonathan,
you say that
Emendor is destroy.
Destruing.
Destruy.
What's the
destroy?
What's the car?
Destroyed the cabo
to the camel,
and the burrow.
The telephone
destroyed to the
telegraph.
The CDs
were to use
to use the
creativity,
destructive,
where the new
destroy the
old of inferior
of the
performance.
Like the
podcast.
They're taking
that we're doing
these ideas that
are designed to
destroy ideas
to more
is your
designpeo.
But there
have to destroy them.
Yes.
So,
I'm doing,
dynamitando what
me is storming.
I'm,
I'm going to be that
power.
You're just.
I'm going to
to be able to
get a fear.
And there's where
there's a
after the destruction.
No,
destroy you know this
because it's the
only that
I know.
And the
disconocid
me do that
I don't know.
I don't see
to the people who
have a lot of
to get what
he's in
a year.
In a certain
level,
we're going to
go through
the time
that's
that's
what is the
difference
between
change and transformation.
Let's see us in the oruga.
The oruga
can be a brown and brown to
red to brown to red
to make.
For you know,
but when the orugas
for the metamorphosis,
that's what you're
to be a morposa,
yeah no way
back at that.
It's a transformation.
Yeah,
no way back.
That's the difference.
So, so what we
want to be a transformation
of the good
to the more,
a transformation
that's irreversible
where the people
are committed to
to do whatever
that has
in the world,
in the blando that
scone the
but for
that's the
you know,
but for that
when the
people say
that's very
that's very
because
the commodididate
not is
synonym of
progress.
The
the dolor is
synonym of
the
crisis.
The crisis.
The crisis.
If you
go to the
gymacios,
Marko and
you get to
15
libres and
you get to
the 15
libriars,
no, you
but you
put it a
one
a mancuerda
of 50
and at
day
The day
next
your biceps
is grittando
what you
are doing,
Mark.
The same
so it's
when we're
going to
when we're
going to make certain
decisions, we
feel like I'm
sure that
because that's
that we're
saying that we're
taking,
we're getting
a piece that
we're going to
we're going to
we're constantly
in that direction
in the
which we've
embarked.
Now,
at the
beginning, in the
gymnasium
no way
doesn't
talk of
every
more defined
than
more defined than
a
we have to have to have
been a
price that
we have to
pay us to
pay us to
make a
question of
a question
very interesting
that much
people
know we know
we know
we know that
we're in
captivity
for 440
years in
Egypt.
In a moment
he was a
leader
Moses
envieded
for God
to get
to that
that
captivity and
get to
get to
the people
was very
contented
for what
was that
was
that was
there
all the other
and
they're
from a
desert.
And they're
going to
pass a
job and the
people were
saying,
no,
but
regressemones
Egypt,
that for
the most
we're
we're
we're able.
We're
we're
we're
we're
we're
so they're
physically
but not
not they're
mentally.
Many times
we're
many times.
We're
not really
of a
situation,
of a
situation
but not
we're not
mental and psychologically. There is something that a
friend my define as the law of
two salies. Of the places, there are to say two
times to really happen. Physicamintically
and mentally. And mentally. So,
the first generation that
cameo of the Tierra Pomet, No. Saliroletka,
not came to the Tierra
Egypt. And for that's it kept in the
desert 40 years.
All a generation had to pass
for that TIR Pometed. This
first generation,
said, oh, in the Tierra Pometida
there's Leach and Miel, we're
consume
and
milk.
We're going to
give a
little to
give to
get to
get to
do you
know,
but what you
know?
There are
there
there's
there
there's
there's
there's
there can
picker.
So the
person
that's
that's
there's
a
premium
but that
there's
a
price to
not just
to
not just
that
money
that's
not much
to get to
the
get to
get to
get to
get to
get to
much
when you
you're
you
to get
more
to get
you
And look to look at the
All right.
Exactly.
All of the
money, but
much people are
disposed to pay the
price for that
premium.
So,
I want to do
the same and that
God me regale
the things.
I want to do
the same and that
the government
me will resolve.
I want to do
the same
and that my
family me
do resolve.
For that
the being
for a
person person
is for
people very
very
very risked
that is
that is
that is
that is
that is
a place to
a
certainty.
You're going to
the
unknowed.
I always
I'm going to
know what the
unknowing
but if I
think I'm
to be able to
me and to
make me to
get me in the
place where the
world, then
I'm going to
investigate.
What's the
people?
It's in
a situation
incomoda.
It's in a
matrimonio
incood,
is in a
problem, it's
in a
city that no
he comes
incoomod, and
not he's
to be
to get it
and I'm
not they're
not
a lot
limitation.
Sure.
A
Sometimes we're very egoists and
just we're in the
places where we're
comodity is
a,
it's a,
it's a bendition
disfrasated,
because it's
really a reason
to us,
we don't know us
that we can't
the reason.
What is the
function of the
eye?
But the
eye, but the
eye not can't
be seen as
me too.
I don't
see a mok
in the nashit,
I need,
Jonathan,
you know,
you know,
but a
sometimes Mark,
no, he's
I don't try to say to me that I'm mok in the
nose because he has
a need to incommodarm me or to
offend me.
To lose your amistat,
that you don't me
want to be able.
Something I'm not
they don't know.
They're not.
They're not even
and you're incomodan
with that we
grow us.
It's a retroalimentation.
Retroalimentation.
Constructive.
We have to
say the truth in
but we need the
but we're not.
The fact is it
is free but
first you make
the time.
And when we
God,
to get me,
God,
I want to
help me
to be a
I'm happy, I'm going to realize my
dreams.
What we don't
understand
a lot of
times is that
just that
that's a
thing you,
it's a
impack and the
impact and the
impact a
time with a
tragedy,
with a
problem with
a problem,
with the
person care,
with the
care of your
care of your
care,
with the
person,
but God
not you do
the thing
direct,
you know,
you're
all right,
here's
no,
here came
the opportunity,
but at
sometimes
came in
a election
that duels.
And he
gave the
example.
When
mando to his
his
his
his own
and he
he was in
he was in
he went to
the other people
a lot of
a bit of course
to be a
corrective and
for that's
he no
he no
he not
materialize
the plenitude
the potentiality
very
we can't
some
little
little idea
clear
us can't
give to
finance
sanas
the
last
the
final
let us
let's
let's
to be
to present our
opportunities
to the
times to
you can
you can
make a
time
to
you can't
case to that. No, you
go to watch the Westwood. A
some of the company that says that
he will give a return
extraordinary for the
money invested. And those companies are sub,
sub, they're up, subes, up,
for a period, but are they, but are like
an egg, that when it gets plot. In
the change, the companies of
quality, the investments of quality,
the relations of quality, are
like, when they're rebotas,
not as like, no, like, weas, that when
can explode. And what? And what
what happens? What happens? What happens
in the market?
When the people
not
has
the
way is the
dynamic
of
investment
and the
and the
investment
in the
we're
a
decision.
We're going
and we're
going to
Jonathan,
is going
Marko,
we're
going to
get back,
we're
going to
get into
and we
not we
not
we're
not
we're
so we're
that we're
that makes
that we're
in the
long
plan.
In the
the long
plan.
The
life and the
economy
in the day
a day
is a
sub and
a
But, until now, my
dear Mark,
all recession,
has been
been in a
recoveryation,
as like all
night,
it's seen by a
day, but the
stars are the
night, and the
people are the
people are the
and those who are the
money, and the
they're making,
and they're
in ways of
to grow, in
middle of the
difficulty.
Sure, and
if you
have been the
correct,
I've
seen a crisis
very,
the people who
don't have
the culture
financial,
and they're
they're in
the emergency
because
they're not
prepared
they're
a fear,
panic, and
they're going
from the
economy,
of the
investment,
to be a
same thing,
the
kind of the
mentality
and I'm
a cycle
back,
because there was
a cycle
after,
and it's
a little
the same
story,
and it's
a little
that the
things
can't,
they're the
opportunity
to get
and investir,
solusion,
come,
to bring
a new
a new thing
that's
a problem
that's
created,
it was
it's
like a
even that was
the
aceto
of what
I'm
that inevitably
would
be a
and it's
a lot of
that's
not a
time to be
that you're
not,
but if it's
going to be
a cycle
back,
prepare me
financially
to make
that
the
Robert I
always said
that the
people
financially
rich is the
is the
money when
the
things
are really,
but that's
even
but that's
even more
money when the
thing.
That's another
thing.
The investor
promed
the person
when the
Ah, the things are good,
we're going to
buy.
But when the
things are good,
the market
immobiliary,
for example,
the things are
the cars,
and when they're
bad, they're
that's bad,
and the
money that the
investor
promedious,
the investor
is a good,
is like you
says,
my dear Mark,
a contrarial.
Compa when
all the
world,
vending when
all the world
comes,
indicted
independently
of how
is the economy
in the day
a day,
because it's
in quality,
it's focus in
the world,
and no,
in webos.
And it
has a
vision
like Warren
Buffett a
long-plast
the economy in
the long
place is a
point in a
point out of
that you're
to get in that
you're in the
point out of the
event,
that's up and the
sub and it's
a sub-and-
but the
but in the
sub-upus
it's a
mountain rusa
and it's a
way up a
more and
it's up
and so it's
not
to be
not a
back at the
backhals
but
for that
you're
to know
more of
the market
now
now if
if I
know
when there
when there
problems is where I can put a solution to that problem and there
justly I can create abundance financial and a solution for the
consumer.
So,
now,
before,
before you're going to start a newgoal
the solution that you have for the consumer because many
businesses fracasasan because no valid their idea.
For that's that my other book,
Emprended Dynamics,
and Finances,
we're talking about the methodology of the
the
where the people don't
have necessarily
to prove
to know,
but can't
know before
before their
resources,
well, when
valid we're
a concept,
first,
what does the
emprendidder,
observe a
necessity,
then you think
I think I
can do
this need
with this
product, with
this service.
But first I
have to validate
it.
I have to
find a
motion
publicational
and then
and give
to provide
this solution
that I
have developed.
And if
the
Muestraplational
me
it's
massificed.
With that
Mucerableational
validating my
product,
then I'm
the door to the
door to the
capital to
do it.
But I have to
try it in chiquito.
I'm
to try it in
chiquito.
I'm
I'm a
love what you
say because
that's a
piece for
a principle
fundamental
that is the
principle of
20-80
of the
Paredo Paredo
Paredto
that we
do it
does it
generate the
80% of
the
results
that we
in other
words,
it's the
little
that it's the
little
what much
not the much
that
generate
the
So, then identify
what little
that's the
way that we're in
what we're doing the
much more than we
do it.
Well, for
to start you
always say to
the people, if
we're going to
learn in an area,
we have to
get to be a
person that
is an area
or that's
more than that
area.
You, what
you think is
that's another
of the obstacles?
The Latinas,
I'm
really a lot of
we're just
we're doing,
we're
we'reasasas
we,
we're friends
we're
people,
go,
go to the
house,
I'm going to
the
door to do this
but we're
apego
very good
to get
to get a
time time.
And even
a lot of
even
with much
people in the
time.
I'm not
you know,
I think it's
a lot of
the same thing,
the classification.
The order
is creating with
the separation.
You have
to separate
of the
malo and connect
with the good
I'm a
question.
It's a new thing.
It's a primacy.
Marko,
the water
moja.
The water moja.
If you met
your man in
a cubeta
of water,
it's got you
got you're
getting your
your carousand
where you're
putting your
your head.
The pro se
Joseph Marti
said that
honor,
what we're
we're not
we're notra
we're not
that you're
the chisem
etc.,
that's what
you're trying
to your
life? What's honoring? The discipline,
the ethic, the job is forced, and intelligent.
So, that's all right. All right.
Connoce my friend Aida, not my wife Aisha,
but my friend Aida. Attention, interest,
desire, action. Attention, interest,
deso, action. To what we presentes attention,
that generates an interest, that generates
a desire a desire a desire to a desire
a desire to do you. To be
attention? That's all the
movie, no, they always be closing, do you
have to land a plane. Exactly.
Jonathan, DiOliu,
for having been with
us.
I hope
that's the
last time.
I'm sure
the other
people.
Dere the people
where you can
find your
things.
Ideas
is a
book.
And the other
book you have
there.
Emprended
Dynamics.
So,
ideas clear as
the difference
of the two
books?
Well, ideas
clear as
a quadrado.
It's a
methodology
for the
design and
concept of
metas.
It's a
map that
us
a way to
help you
know
to be
a
thing we're
to be
the natural
of the
development
of the
technology,
of how
conced
a new
business
of how massific
it,
of how monetize
it.
Okay,
so if I want
to get a
business,
it's a
business of a
idea of the
ideas clear.
Metas
ideas
clearas,
entrendi-
dynamite dynamic.
They're in
in,
in Jonathan
Doleo.com,
are in
Amazon.
Okay.
We can
contacter
to Instagram
atroba
Jonathan
Dolio
Puch.
Puch
is a
C-U-I-G
Catalan
and we
we're here
to give.
For-G
our last,
for grace,
the
for grace we've received.
Marvellous.
Thank you.
Thank you for
for having been
on the podcast.
The podcast
Viben Markontrnernerh
orghil.com
and if you
are there,
the episode
number 93,
independently of the
platform where
they're listening,
we're going to
put the
social, the
site web,
the books,
all the information
that Jonathan
had had
had had
had, and
some notes with
a synthesis
of the
most important
that said
Jonathan
for that
you know
to you're
to do you
let's do
a little
the
thing,
let's
let's do
let's talk
the things,
and if
we're
You listen in Stitcher, Spotify, in iTunes, in
any of the platforms digital.
And you like the podcast,
Den us the 5 stars.
Also, it's available in Mark Antonio, Rehiel TV,
in YouTube, and directly
at Mark Antonioerjil.com.
Thanks, Jonathan, and we'll
be soon.
With the favor of God.
Thanks, friends.
We'll learn us.
