El Podcast de Marco Antonio Regil - 181 - Cómo curar un corazón roto - Gaby Pérez Islas
Episode Date: August 27, 2021¿Has sentido que tu corazón se rompe al sufrir una pérdida? Cuando perdemos a un ser querido o terminamos con una relación de pareja o de trabajo, sentimos que nuestro mundo se viene abajo y nos p...reguntamos si volveremos a ser felices y salir adelante. Estos tiempos han sido de muchas pérdidas y Gaby Pérez Islas, experta en tanatología, nos acompaña para darnos un poco de luz en el camino y descubrir cómo curar un corazón roto. ¿Qué puedes aprender? Cómo manejar el dolor tras sufrir una pérdida. Cuáles son las etapas del duelo y cómo las puedes identificar. Cómo trabajar la culpa y el sufrimiento de perder a un ser querido. Sigue a Gaby Pérez Islas en sus redes sociales: Instagram: Gaby Tanatóloga Facebook: Gaby Tanatóloga Web: gabytanatologa.com.mx La gratitud puede ser bálsamo para el dolor. Te invito a vivir mis 21 Días de Gratitud: https://hotm.art/Sp-Gratitud Únete a mi canal de Telegram: marcoantonioregil.com/telegram
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Discussion (0)
Dear family,
the peridities,
as we know,
have many
rams,
that dolor of
a person
of our
health,
of the
family, of a
family,
of a
a perrita or
catito or
catito
that's been
part of
our family,
of a
work,
of the
stability
economic.
Those
peridas,
when
occur,
we think we
think we
think we're
we're
we're
not over,
and we
sometimes our
starts to
believe that we
are not
to never
to never
to be
never to be
happy?
We'll be
happy
after this?
There's a
way to
retomar
our lives
and start
from that
we're
the energy
to get us
to get us
this expert
in the
time,
came to
give us
with much
a more
a
support
to be
to
get to
get to
a
heart
to
episode 181
we'll, we'll,
The podcast of Mark
Antonio Regil is
a production of
RGL Entertainment
and all his
rights are reserved
Gabi Perezislas
is a master in
tanatology
with specialities
in codependency
and family,
logotherapy,
spirituality, and
Suicidology.
Gabi
does consegeria
tanatologic
to people in
process of
duelo as
as infirmes
terminales.
It's conferencist
motivational for
companies,
colleges,
and institutions.
Impart,
tarriers
over duelo
to
all the
Republic
Mexican and
the United
Forma part
of the
Council
Medical of
Fondation
Cima.
Also,
is author of
various
books like
Convence me
to live.
Elige
not
to have
your
your way
to run.
And how
curing a
heart.
Gabby
Presislas
is in the
podcast.
Gabi,
thanks for
to be
with us
on this
podcast.
So
important
is the
thing
I think
more
we're
more
they're
because, well, the
world,
there's in
the world,
according to
four.
Three million
of the
fallacied,
nothing more
with the situation
of the COVID.
So,
tristently,
all we're doing
much more
affected because
there's more
people who
is going
of this planet.
So,
thanks for
to be with
us, Gavie.
Oh,
I'm happy
to be
with all
your audience.
Thank you,
Mark,
for
to care
this time
and get to
all the
people,
in effect,
the tanatology
has
been a
sabbatica in this moment.
All we need to
know the duel, because the duelo
provienes of a change that you no
want to. Nobody has been to
a therapy, never with mego, because
they gave a better sullgo, because
he changed a better house.
The duelo comes
of the change, no desired.
And, already, well,
we're just we're simply in a
duel collective for the world,
as we know we're not.
So, so there's absolutely
nobody that no need this
podcast the day of day
of today. Well, I
I'm going to
the entry.
So,
you can
sanar that
heart?
Because so,
because so we
know we're,
when we're,
a brother,
a man,
a man,
a man, a
man, a
man, a,
a,
a, a,
a,
a,
a, a,
person,
a,
it's,
it's,
so,
so,
so can,
can be
to be,
to be
to get,
to be
a person,
totally,
because you
know,
you,
a large,
the
The love pesa more than the
And the image
that I want to
that everyone
has been in the
case,
is that a
heart that's
not a
pedas,
it's able and
it's more
love.
In that moment
that's
open and it
is more
we're able
to learn the
memory of
who not
is that
that you
have been
because
you know,
because,
according to
the
tanatology
not is
only the
death of
one person.
You can
have been
my
emotions,
could have
been
the
love,
could have
I've been the
work
that I
had.
It's all
type of
perthia.
So,
so
you're
so
you can't.
If you
have a
more fructant
of the
life,
I'd
be a
testigo
of the
but
not
could
do anything
and
I'm
and I
know,
I'm
so I'm
so I
have
lived,
the
most
part of
the
people
we've
been
that
that
that
that
that
doesn't
you know
the
life
yeah
not
will be
here
is
broken
something that
not
will be
going to be
and it
and it's
a mind
in the
dialogue
for what I'm
it's
it's not
the
thing
this is the
question
and they
are all the
questions that
are the
of the
dual
and I
think
that one
one
is that
not
to make
the
the
can't
my
car
in
my
little
per
no
no
so
no
he
said
you
when the
when the
the
heart
can
come
can
also
there
I coincide with you, and I think, Mark,
I do know, without a doubt, I've heard your platicate.
I think all that we've heard.
And I know perfectly that this is a thing
that's an issue and that's not
you're trying from the theory.
You have vivid on carnepropea
the pern of a being of a being loved
or of being very dearer for you.
And here you are,
looking with resilience,
honer your memory.
Because this is a point
that's not we can't forget.
You, I
without you
I can't
live
and even
you know,
and even
you're
that you're
you're
you're in
you're in
to learn
to be in
this world
without
without the
object of
your
and then the
omelage
that I
don't
live
without you
or you
are all
for me
respond to
more to
a co-dependence
than
a more
to a
good factura
so it
is the
moment
of the
period
the time
in
that one demuestra of what you're
done you've done
to do more
for the long
of the duel
to be able to
someone with
more than more
than more than
I remember. I remember that
when I was four or five years,
the day that you're
I'm gonna do
the day of my
car, I mean I'm
saying,
oh my mom and my
mom said, oh my
amor, chiquito,
no me digas
that,
all of be
good,
I'm going to
get to
get much for
to me mure.
And my
mom,
well,
he was,
he's,
like,
look,
Mark,
Antonio, but those
ideas that
that are the
kids,
to get in green,
to the hour that's
the way of the
thing,
it's all
all,
I mean,
I don't,
no,
I mean,
I'm like,
I'm going to,
but if I'm,
that's,
that's,
that's,
that's,
that's,
so that's
doing,
how,
continue-
live,
can be a
,
a man-
to be,
there,
there,
there,
there,
there,
there,
there,
there's,
there's different,
we're,
we're,
we're,
we're,
as you do Facebook, when you want to
you get your new messages
that you refresh,
well, you have to do
do it, because,
you know,
that's the time,
at the two years,
a those three years,
without your mom,
probably if you're
because the cachorro
human is the animal
more inutil
to be,
to be able to live
to so to
at an time
time.
So,
if there was
a moment of
your life,
in the you
need to,
you need to,
you need to
a mom,
to survive,
But today, no.
But you need to actualize your
mind to know that I
want to live with you
and I'd like that
you'd be in this
world,
it was a lot more
but even since you,
I can't go ahead.
And in your case,
as the case of
many of the kids,
yeah was more
a time of
a child,
to care,
more you to
her,
that she really
to be able
figures very
important,
cast and quasi,
almost,
and monarchics
in our
life,
where I think
that I think I'm not going to
power, how do I
go. And there is the
discovery of day
to day,
to give a day,
to be down to
get up to
you're going to
philosophar,
you're going to
to the
life.
Since we're
not going to
start in form
regressive.
We know we
we're going to
do it.
We're going to
do you.
But,
we don't
talk much of
that we're
we're doing,
we're making,
no?
No,
we're not
we're not
we're not
when someone
says,
me go,
no, no, no,
no, no,
no, no,
no, no,
no,
no, no,
not,
don't,
do you say,
cruus,
cross,
mado,
mack,
Tocomadera, exactly, no?
No, no we're
not we're prepared,
but the question is,
if we can prepare,
there are,
there's tools,
to confronts the
pervades?
Can you one prepare
for the murder?
No,
no,
there's a vaccine
against the
if in the
bottom what you're
saying is,
Gabi,
there's a way
of that
has been a
minute,
the response is
no,
for the
question,
no,
no, there
no, there
no way
that's,
but we're
be formed,
if not prepared,
because this is
something that
always happens,
we're sure
of a single
cost in the
life, we're
sure that we're
to die.
But,
ante the certidum
of that we
have we're
to be the
uncertainty,
by what,
under what
circumstances?
So the
death
always will
be a
surprise,
even a
person,
and be in
a firm,
and it's
when finally
suddenly
succeed,
but how
at the
final,
all was
very rapid,
no,
it was
not was
how
I thought,
you'll be,
but if you
you can't form
to understand this.
And the tannatology,
the area of
the work in the
area of the
emotional is a way,
to find out of
to help me,
to get you,
first with the
head and then
it's 30 centimeters
more to the
heart.
And that
distance takes time
to recorrent.
It's so
so much.
So the
the dolor
natural of
the
perid
is inevitable.
That's part of
the suffering.
I'll change
the question.
We can't
prepare to
manage that
when you get?
Oh,
so,
for suffering
less?
Thank you.
Thank you.
For not
say, me, that's
not
you've
not
you
the
duration
of the
suffriment
is what
is the
in your
mind
Marro
there
what you
do you
do you
do you
care
to do
you know
how I
amed
with how
time
I'm
to get
to
there
is the
error
me
said
a
other
day
in
consult
I
go
I'm
to
I'm
to the
last the
last the
last the
last
the last
the
last time
you
said
well
so
for that is the
most is the same, no? No,
no is the same.
Amar to
cry.
If I am I am
to someone,
I'm going to
go to
be a good,
I'm going to
be able to
that person who
had been
that would have
that would be
that would
mean
so that's
so we
need to
get to
the drama
cultural
that sometimes
we have
in our
country
in Mexico
of
that nobody
me has
never made
to
do
my
people
because
I am
so I'm
so
that I
with every
thing
that's
what's the
and how
not I'm
going to
suffer if
my
mom and how
he's
the society
that I
want to
my wife
to be
what you
know,
you know,
you know,
that's
that's
that's
that you
have to
honor
the
person
for your
life.
And if
you
I'm
to do you
I think
to the
question,
to have
said,
that you
have been
to dole
that
to do
to do
your mom,
you
would have
preferred
not
to know
to
have
never
another
with
evitart the
suffering?
No.
Sure
that no.
Because if
it's a
price that
you have to
pay,
for having
it's been,
you know
you pay.
For that
expression of
the pain,
your mom
was the
pain,
I don't
with much
respect,
the
my
also,
valiered
the
pain
that we
did and
the
pain,
the
the
the
loss of
the
not
for having
the
money.
My
mom
value
the
and
many
things
that
have
I've been
worth
my
abelos,
the perrits
that's
me have
been gone
those
people who
have been
either
sure,
so,
yeah,
if the
price,
if the
recompenses
okay,
no,
there's
not have
lived,
preferes
not
ever those
know,
because
there's
there
there
a formula
for those
who
want to
get
to
how they
do
to do
the
way,
okay,
put
some
there
putte,
putte
some
want to
putte
doants of
cirujan no
toque you
don't talk to
nobody,
you know
you know,
blind your
heart and met them
in a cajita
of crystal
for that you
know,
no, no
you know,
you know,
you have relations
significative,
not you
don't,
you know,
you know,
you know,
then so,
it's not
suffer,
but you
don't know
you're,
you're going to
do you,
and when
you get to
give to
your
heart,
what you
you're
to say,
the
being a being a
this is
here's my
my heart
you know,
it's not quite
he,
nobody me
he's,
and why
you think you
I said,
I said,
I said,
I wanted to
I wanted to
you know,
I'd like you
know,
so you know,
it's not
it's not
a postia,
well-
well-
it's not
because it's
that we're
like to
you're like
a-
an auto
with the
yantas
newas.
Here are
these are
the yentas
new ones
I'm
don't do
the
new-s-
But it was to manage it.
No, no, no.
But, but you know,
we know, we're saying,
we're reimb, but
so we've seen with
my patients to get
the house of those
papas or,
no, I see,
when someone
died, and I
went to work
without preeners,
perfummene,
sin-usar,
things that are
in a paper
rosas,
in the cajong
of the leensery
for an occasion
special.
When the life
is, the
life is,
then there
to screener the
things,
there's
to use them.
There are
people who
have in
your
house,
there's
those
they're
not,
I'm
don't know
when I'm
when I'm
know,
you know,
it's
because it
was created
for you
to use it
and you
do it
for a
flowerer.
But the
life
like
us
us
us
didn't
the
people,
we're
to do
all
to
to use
to
to do
to
this
life
and if
we
we're
going
to
do it
the past of the time,
complete a submission.
Complier's unition.
I'm going to
when I'm rio,
the other day in a podcast
anterior,
where we're
talking of this
there's, there
there's a
person who's
and they're
and what you
do you're
and they're
you're saying
about the
murder.
For me
to be a
form of
a power of
power.
We're talking
about something
of something
about something
that's super
serious,
super-doroso
obviously
to talk
to be
all my
part of
my
part of the
is like a form
to alivianar
this conversation
to put a
and if I'm
rio,
no me I'm
not really
it's like
it's almost
like you're
it's other form
of that's
a way of the
in the funerals
and all the
people start
to tell chis
and the ria
is a scapatory
a little
the risa
said our
great German
of this
is symbol
inexhivocal
of intelligence
because one
knows when
what is
living is
a
lot of
and the
mind
needs
a
escape
so it's
totally
saner
in my
conferences
Marko
always that
I'm
a conference
the
people
say we
have
a
conversation
this is
a
serious
not
not
and
don't
and
they
are
really
they're
so
because
no
there
don't
because
not
there
things
just
what I
want to
I'm
dedicated
24
years
is
to
create
culture
of the duelo. Because in effect
no we're about this, because the
thing we put nervous, us put
bad. In the moment that really
we can't talk, we're going to
talk, we can't record a someone with more
love than the dolor. So,
have we've done. Have we
elaborated the duel and
has gone to the other side of the
tunnel to say, here I'm
costed a job, but I can't
go to smile. And you have
some carcathas, hermosas. All
them, we love this rita, that
us has
made to
pass too
when you
do you
do you know,
when you
do you
do you're
because the
reason we're
that we're
that we're
not really,
and then you
see you
and I'll
so you'll
and I'm
and I'm
so I'm sorry
we're desos
and sedient
of reels.
Thank you
and you
and you're
and you're
normal.
It's part of the
life.
Now I
want to
let me talk
about the
duelo,
what is
the
duelo?
And also
mention us
a
what is this
cultural,
the murder
and the
dole,
not is the
same for
a Mexican
than a
Canadian
than a
fanlendez
that for a
Spanish
or a
when my
mom
felleceo
I was
in a
course
post-graduation
in the
University
Santa
Monica
Psychology
Spirituali
and
my
my
my master
doctors
in
psychology
Ron and
Mary
Holnick
me
said
and no
there was
there
I
want to
you
want to
you
you
me,
they're saying,
not is
the same,
Mark Antonio,
you're
you're in
a culture
emotionally
very intense.
No is the
same that you
to you
to go
from the
world physical
your mommy
that for
us to us
not that's
not the
people,
our parents,
so culturally
the duels
we live
different
and we're
of different
nationalities
and why
to be
to be
to be
the latitude
there.
The people
the people
that is
more
calida,
the
people who
we're more of connections,
other nationalities,
other places,
other places,
you know,
don't understand why
we're paying us
because the figure
of the abuela
or the abuelo in the families,
you know,
but why,
if you just are
grandes,
yes,
but one,
no,
no,
they want them
and for
greats,
nor do you
want them
because are your
abuelos,
in the family
Mexican.
Every member
of the family
has a
particular,
and if not
for it
sufficient,
we do
we're
for that,
there's a
comrade,
no,
and there's
the padrino
and the
madrina and
we're making
a family,
because we're
families,
tritement,
we're not,
a lot of,
you think,
you're saying,
and I'm
a megano
for who's
in other
countries,
and it's,
it's a
little
that's,
are made,
so,
are cubits
of the
so,
so much
meat,
no,
but when
when you
run,
uh,
so,
so,
no,
no,
do it,
do it,
do it,
no,
no,
no,
pegs, they're
broken,
they're
they're
when they're
when they're
when they're
exactly.
That's the family
and we're going to.
we're going to
we're going to
we're going to
and the age that
they're making this
newcels and the
family's ironsor
and we're going to
them's around
of them. We're
we're
we're backers
in your
house
and so
so it
so it
that
we're not
we're
that's
any kind of
I'm
but the Mexican
Gabi
she's
the
marie
the
she says
the name
of a
little
and she
he
they're
they
they're
they're
they're
they're
they're
they're
they're
they're
they're
memes for those
we're
but
but no
the
movie
cocoa
but
but
but
but not
we
we're
No,
Mark, Antonio.
Reimms
of her to
let her
but we're
not we're
not we're
not we're
not doing
because in the
fond of we
have much
fear to
how I
go to
get me
to ask me
the other
part of
the question
what is
the duel?
The
duel is
a process
adaptative
to my
new
reality
after
after
after
after
then
then so
all
the
cumul
is a
process
adaptative
to
my
new
reality
after
after having
a
perth.
The formula
is very
simple.
I'm
I'm
know.
That
dolor
me will
get in
a process
called a
process of
duels
for the
different
stages and
it's a
mountain
rusa
of emotion.
After
I,
I don't
have
no
this
so I'm
so that
so I
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And the duelo has these five
stages, those are you guys
is to say,
what are
the five
tapas
of the duel?
Fittsate
that you
know
because
now are
six.
Now
are six
because the
disciple of
Elizabeth
Kubler-Ros,
a woman
marvellous
that we
have to
mention
because
is the
mother
of the
panatology.
Julio
past
would have
completed
90-tant
years
but
now
no-
yet-
no-
young
of the
most
influential
of the
year.
She said
said that
were
five
those
identified
in the
His work and investigations
that they did
extensive to
the familyaries
of the
infirm terminal
and also
to any person
that's in a
process of
the duke.
And then
David Kessler,
that was
his disciple,
he,
he,
he,
he,
he's,
the
authorization
of the
Fubbler
Ross,
the
his son,
Elizabeth,
Kubler Ross,
he did,
he could use
the name
as the next
the next
the death
of the duels.
The last,
yes,
the first
is the
negation.
It's the,
no
It's not true.
How is possible?
No, no, no.
But here
I'm here.
No, I don't know
I don't accept
that's happening.
No, no, no.
This is not
not going to be
going to be
a result to
opinion.
No, it's
a mechanism of
your own
your own brain,
your psyche,
you know,
that's not
you're not
not you're
not you'll be
low or not
you'll be recompense.
Yes,
the negation is
also when
literally when
someone
is
not
so
is entering
in an
age,
yeah
very adult
and is
going
mentally,
or physically
you're
not you're
not you
don't
you're
not you
don't know
those
these moments
very dramatic
not only
in the
death.
I've been
a member
of my
family
for respect
no
I don't know
where the
rest,
one part of
the family
they said
they're
not they
not they
they're
not they
the
guys the
guys the
the
guys
for
satisfy
to the
family
to
this,
he's a
no,
no,
to be,
a bit,
but it's
a more,
but it's a
love,
it's,
it's,
for favor
not you
do you know,
it's an act
desperate,
but it's
negation.
It's negation.
Because you
have,
you know,
you know,
that your
people,
are going to be
certain,
they're going to
have all these
and it's
a gritty
of this
no,
you know,
I'm not
you know,
I'm
not you're
not,
no,
for favor
I'm,
I'm,
you know,
I'm,
that you were and we're no we're
oh, and so you're just, you know, you're
to repeat, to be, how to get
you to forget, concentrate
and even more,
we're getting to the malpracto
for not care to accept
the pass of the time and the deterioro
of faculties.
You're all the reason.
That's a negation.
Very well.
And that's,
and that's a level of
suffering of who,
and of the person
that's there,
that also, that
also, because you're
feeling that's going,
that's going,
of some,
but,
but,
the ultimate
that's the
stepation.
The duelo is
the recorried
from that
negation
to get to
the ultimate
that is the
acceptation.
So,
first you
need you,
you know,
when you
start,
when you get
to make sense
that's
you're going
you're in Ravis
furious,
with who,
with who
can't get,
you know,
you're not with
the infirm,
you know,
you knows with
God,
you knows
you knows
with you
not you
got to
you
that retroflexion
of the
enoho
is called
a
culp,
and you
culp,
you're
you're
you're
in this
step so
why,
there are
all the
why he's
why he's
because
he's
this way,
every
that you
think you
think you
you know,
you know,
identifications
that you
this is an
step
that's
not it
not it
not
it's not
it
God
me
because
okay
okay
I'm
and then
and
remember
and
remember
that
these
not
they're
not
you
back
you
many
many
many
many
Bees
and the
Corrence.
Exactly.
Monta
Russo
of emotion.
The third
step is the
negotiation.
It's when
you start
to trance with
the life.
I mean,
let you do it.
A bit,
let's be
well,
I'm going to
eat, I'm going to
take me to
talk,
I don't say
that I'm
to say
to nobody
more.
Okay,
I'm going to
accept that
this is
going to
but now
now I'm
a day to
do that with
the life.
The targetas
the credit
are not
a negotiation,
the
medicine
alternative.
all with what you
you think
you can't
you can't
get a
in the life
for that
this is
but that
is going to
not you're
not going to
not you're
not going
more than
you're going to
because
it's that
you can
you can
you can't
you can't
you can't
let you
go to get
to negotiate
to be
let's
let's
I'm going to
let's
I'm
let's
go ahead
two a
more
and yeah
never
never
has
never has
never been
that
when it
So, so it's
Okay.
After the
negotiation,
then it's going.
Viener the
depression.
But,
oh, the depression
that's because
just the
negotiation,
not came to
you know,
you know,
you got the
prorrogue
that you're
of good
negotiators,
but not
you got
you.
So,
then you deprimed.
But the
depression in
the duel
is a
depression
reactivate.
It's
you're saying,
reaction
with depression
for
having
pergid
to be
the
object
to the
effect.
Not necessarily
is
a
chemical or
biologic,
and no
you need
to take
antidepressives
a
less of the
less of
you know,
you
can't,
if we're
equipped
with what
we need to
need to
get to
the
problem,
the
of the
problem,
is a
problem,
that
you
is a
sequest,
if it's
a suicide,
if it's
a,
no,
a disappearance,
could
appear
anti-
natural
you,
you see
what you
do you
do,
so,
no,
we have to fugarns
to fugitives
and antidepressives
and anxiolitical
a men,
that you
have recetated
a psychiatrist.
Not a
anatologist,
because the canatologists
not recetam
not recetable.
It has been
a psychiatrist
expert in
these things
of depression
and
when a depression
now is
reactive and
it's reactive,
and you just
a question,
is myth or reality
that
depending
of the
circumstances
of the
peridid,
the depression
should be more intense or
can be less intense,
is to say,
if you're
an advanced,
well,
of some way,
it's natural.
So,
my papa,
my mom,
my abelos,
well,
they're going to
go.
But at the
other way,
someone,
he's a
man,
a man,
someone who's
maybe a
death,
is more
great,
the depression?
No,
necessarily
because not
just who
who's only
what you're
when you're
when you're
that person
or that
that's a person,
or that's a
I've
known
users,
so they
call to
the patients
in tanatology
that
collapse
because
he's
a man
other person
insensible
could say
oh,
oh,
it's a
man,
are there
are
not,
are the
because
that
perr not
a
person,
that's
a family,
that
perrower
that's
the
person
was your
because
so
that's the
person
was the
thing
he was
he was
the
he was
a
car,
a
a
measure.
You have to
do it.
The tanatology
not the
generalities
but you're
particularities,
in each case.
Finally,
in the
tapas
Cubber-Ros
has the
Cepsacion.
It's when
you say,
it's what
it's,
and you
start to
start to
this new
step to
say, okay,
it's
so it's
how it
resignifico
in my
life,
how I'm
going to
how I'm
this,
you know
that's
that's
that's
that's
that's
that's
But I want to work with this
to grow,
to demonstrate that I'm a
amyamante and not a carbon.
When you somet,
that pressure,
it's a pulverized.
I can't
continue ahead
because I've learned
of you and
you're going to
appreciate
also the
presence of that
person in your
life,
like I said,
the
is the
price of the
absence is what
that you have to
pay for
having to
have you
pay.
And you
do you
do you
say,
that you des like a life to the
life. No
it's like what
what happened
or what's
the best of
or that's the
thing you know,
it's
like you know,
like the
little bit of
your life and
decide to
go to the
fact that we're
a realer
acceptation
yeah is the
point of
no regress
but this
takes time
because no
there's
no delos
of microondas
and duels
and no
it's just
yeah that
you're dead
yeah I'm
you're all
to work
and to
to continue
Adelaide and
here no
that's no,
that's
me
preoccupy
much much
it's a
question,
my
question,
my friend
the
name the
name of the
life and
that's
that way
to give
to a
place to
a person
more resilient
more
empathic
with the
other
and the
second
chapter
of the
that you
talk about
the
David
Hitler is
the
busk
for
much
of us
for
many of
this
chapter
to
the
school
of
Victor
Frank
that is,
well,
to decide with
with what
attitude
in front you
know
that's,
you know,
your perdida,
Marco,
no has
a significate.
What you
do with the
perid is
what you
have done.
It's what
you know,
because how
me chock
that the
people
to say,
that you
know,
because
something,
for something,
you know,
they're
done,
you know,
I'm
a little
because it's
very,
it's very
delicate,
there's
a line
very finita.
So, me
I'd like
to
elaborate
more in that.
Yes,
because,
look,
one has the
option to
extract the
thing to
do you know,
and you
know,
to learn of
what you
know,
but no
that's,
I'm going,
I'm not,
I'm doing
a lot
to do you
so it's a
way,
so it's a
operas the
world.
The
things
pass. And you
can't express
significate
and you
can't make
you're in the
librileadry
marvellouso
that we can't
do not
to change and
continue being
a person
superficial or
banal
and also
not necessarily
the perid
the period
but you
decide if you
can be
for good
to change
for bad
or no
you can be
and I can't
and I can't
and I can't
decide
I'd say
preferrier
that this
no
has
been
I'm
really,
me irritate,
me entriste
and
never,
God,
universe,
I'm
myself,
if there's
something to
learn to
learn
something,
I'm not,
I'm not
I'm
want to be
to be it
for,
like,
Victor
Frankl,
the
of the
person,
the
right,
to find
to this,
to find
to find
a little
to finder
a piece or
every
that's
to be
so,
I can
work
a lecture
voluntarily
But that's different to
to believe that
that someone
to make a
question.
There's that
this is that this
in the
life are some
proofs that
they're not
there's time
and God
to give to
give to
give us to
say oh,
oh,
well,
what's this?
No?
No,
it's,
no,
it's not,
that they
say,
to you know,
to
give to
God,
God,
God is
so it's
a moment
to come
to come
to someone,
but not
they'll
have to
to dole,
what we're doing
with this episode
of the podcast,
what I intend to
do with my
books,
that we know
the realities of
the life and the
mind of this
mental
and not this
you're,
I'm not you're,
because no you're,
because no
you're not
you're going,
oh,
so on this
the pain,
no,
you know,
because if I'm
he doesn't
he,
he doesn't,
no, no,
no, no,
no, no.
For that
the tanatology
is science
contra culture
is,
it's in
contrae
in many
of the
things that
we have
created
to
talk about
to the
real
to the
life
and the
life.
Reyes
to the
question
of the
duels.
The
duel
is
different
in different
in different
cultures.
For
example,
I don't
understand
until my
mom
went,
because in
the
culture
Jewish
when you
do you
do you
literally
no
does not
and I
don't
I'm
so I'm
know
I've
seen
how I
have seen
how
you're
you
do you
do you
have to
do
you
have
rassurar, no
you have to
do anything
and the family
entire
is a
cargo of you
and you
and they're
and they're
you're in
you're in
what you
do the
the family
is there
and the
support.
I don't
think because
I've been
minimized
of my
facultes
during my
duel
I'm
I'm
literally
but I
keep
working and
doing
doing things
and
I'm
I've
two
accidents in
car
that were
my
cause
thanks
thanks a
God, or for
fortune,
no
no past it,
but it was
my sense,
I mean,
I mean,
I'm not
it's not,
I'm not,
I'm not,
I'm not
I'm not,
I'm,
during a
time,
minimum the
first year,
I was,
I was,
I'm not
I'm not I,
not I,
not I.
So,
then I'm
so I'm
so much,
and other
cultures,
you're,
they're,
but I
was only,
I,
I,
I don't have that structure.
Fittate that those
first eight days,
Shiba,
that are living the
duelo,
just the moment
not is that
not you do
them make you
do you have,
what you have to
dolear,
and duelar
is a verb.
That much
us want to
talk,
and we
do not even a
activism,
like if
me detengo,
me
I can't,
I'm
not to
get to
emotionallyly,
then I've
been doing
many things,
but they're
they've been
in all
with the
most
important,
I am I
this of
the culture
that is
to get
to sit
to get to
contes
to be
to get
to do
your
to come
in it
to simply
to be
there,
to say I
can't
you can
you can
you manifest
to you
see that you
do you
do you
do you
do you
get to
you're
more
more
than you
you're
more than
nobody
in this
moment
and
I do
the
the place of the dolient
and respect
your dolor and
I'm going to
get a
food special
for that not
you make a
care and make
a pan
without your
and they get
in the
eggs,
and you get
many things
to get to
many things,
and we
know,
when I
say,
I'm refer to
those Catholic
that of
we're just
we're just
these bellurios
where there
nole,
or time
to eat
a moment
of duels
that's
sensible
of the
stomach,
sensible of the
heart,
and you
get to
this food
super
irritant
super,
for distractor
you know,
I know,
I know,
I know,
so it's an
moment,
you know,
you need to
do you
do you
do you
don't get
to work,
you do you
do you do
do you do
and we're
we're in
that's more
time,
no?
So,
so all that
first year
so this first
year,
because part of
what is
the duels
during
the duel
is this
sensation
of
That is so, in my case,
no appeared,
because me kept
very tranquill with what
had done,
but much people
would have been
a good
he could have been
better than a good
mother,
not have been a
visitable, not was
not visited
so much,
the cause of
what you could
have done
and that's
a part
very dolorous
of the world.
The brain,
the brain,
the
feeling's impotent
and sentire
and feel like
to be able to
feel like,
because he's
the impotence,
and with the
world
we're impotent.
So, no, there's nothing that you've
had to have done or
to have to change the result
of the things, and we're
that we're going to
the culp,
as a way of distractorne,
because the fault also is
a cortinita
that no,
is a cortin'n't
to be able,
and I'm culpable
and for not
feel the pain,
and it's a
trackto normal in
the process of
duelo,
totally,
no is sano,
and we're going to
make 20 rounds
with the
because
a little
and it's
going to be and
it's
because
we're going
because we're
not we're
not we're
we're
not we're
not we're
we're not
we're
we did
we did we
we're just
we're
we're
and the circumstances
in those
we're
to this
I'm a
satisfaction
of the
need to
and when
one has
that satisfaction
not
means that
you're
perfected
it means
that you
your
effort and
that's
that's
my better
effort
with the
experience that
I'm in the
I'm sure
exactly, exactly
and right
that you say
I'm going to
think you're
to make a
time I'm going to
go to make
to make a
time and I'm
going to get to
get me have to
distracter
me have to
me have to
get to get
and being
back back
I'm doing
I'm doing
the more that
I'm doing the
I'm the
thing that was
the correct
and it was
contraproduce
because
I was
what I
I want to be
more
tranquil,
reflectioner,
going to
go to
get to
get in
contact with me
and then
to be
meted in
this train
of the
time,
me,
me,
I made more
more
the process.
Totally.
No,
I'm,
not I'm,
with the
good,
and the,
the,
the,
the,
the,
the,
I'm,
I'm
made,
I'm,
I'm,
I'm,
chamb,
work hard Mark
Antonio,
so is what we
is what we're
doing we're doing
we're doing
let's go ahead
let's get
let's get on
let's get on let's
let's live
new to what
yeah
a year
a year
I mean I'm
that's
and I did that
good because
the body
you know
because when
no you
do you
get a
and you
you're great
because
you need
you need
you need
you
the world
is the world
you know
you know
you know
you know
you know
you know
you know
because of
the
when she was
and it was a
world much more
secure with
in him than
when she's not
and there's
a space but
now we have to
you know,
you're just
you know,
you've got to
you know,
who's about,
who's the
teacher,
who's
your grand
maester
of many
things,
also was your
master of
the dolor
more grand
and of how
live it,
and how
give it,
and how
to give it
to get
the duel
in our
agenda
to be
to pass
to our
activities.
not evad them,
but to be it,
but to be it.
What are you?
What are you?
Here I'm,
I'm here I'm going to.
What I'm going?
So,
if you see
someone that's
in duels,
no,
no,
no,
don't you
go ahead.
Let's get,
let's get,
let's get,
let's say,
no.
How good
that is that.
I'm
it's true.
And the society
tending to
to press you
to that you
to get,
but not for
your
but for the
good of
them.
A
a
way,
how much
time
you're
going to
go to
keep
that
I'm
that you
know that
we're
going to
we're
going to
there's
there
I'm
I'm
I'm
I'm
I'm
I'm
I'm
a time
you're
a time
of
your
time of
you're
you're
to
you
better
to
but
the
duels
but
the
but
so
there
There is to
continue
advancing,
not get to
atorado
in a time
but that's
because there's
like you
like you're
like you're
like that's
all right
yeah
sunate
yeah
yeah
yeah
rapidito
no
rapidito
quit
quit
this
this
no
not it's
not so
not so
not so
not it's
not
you know
you
and I'm
and I'm
and I
want to
remember
to
that the
first
number
one
to manifest
what you
to
make
the
from the path from the inside
is synchronize
in the gratitude
as a style
of life.
The style of
of the life of
say,
of our time,
when we're thinking
in what we're not
we need,
that's what the
mind does
automatically,
especially when
there problems
and there's
pressure and
that we're living
times of
retos, is
concentrate in
what he has
in what he
has to
create that
story, and
if you're
the only
story that you
tell you
you're not
you know
the bestions
that you
you have
the
bestions to
Agrades the
blessings
that you have.
For that we're
we're not
a experience,
a program
precious,
disponible in line
with 21 days
of meditations,
21 activities
of apprenticeship,
experiences of gratitude,
autodagnostics,
and a community
precious
of the
that could be
a more
information.
Be a Marko
Antonio
Regil.com
Diagonal
Gratitude.
And now
we'll get
to the podcast.
We're
questions
of our
family,
of our
community
that
They just knew that
I was
going to be
here with
us
and we're
doing some
questions.
Mailing
of the
social
us says
it's
two months
two months
he's
a
last year
my mom
and I
feel
and I'm
feel
because
I'm in
my
mind
the
word
would
how
I'm
how
can't
more
more
more
more
I'm
better
let's
let me
what
is
a
run
you're
reputable
when
you
when you
the
other
part
perid. And then
it's just a
jump,
it's terrible.
And the
Wibre and the
D is other
form of
to be a
way.
You're going to
the movie
of what you
did you
find you
the point
exact to
where you
did you're
and if you
do you
do you're
you're going to
change the
result
final.
And that
is.
The Wibirah
and the
BIDE
are serious.
Pekhate
in what
if you
did you
and I
did you
do it
do a
exercise and
I'll
offer to
all the
world,
that's
very
simple,
in
a
other
to say,
if I
would have
done
this,
no
would be
this,
or if
I
had
had
given
he,
he
he's
he,
he's
he
for a
past
to,
a
past
that I
don't
he
never
to
do
this,
time
to
time
to
before
to
he was
to
all
that
would
never
was
a
much more empathic
that not you
justs.
And the other
you're just
you're in the
duels you're
a friend and
if you don't
have that
your own
your own
your own and not
you know,
you're doing
so important
so important
Alejandro Reyes
Veltran
of Ecuador
us left
this question
says my
brother
he's
a year
and I'm
so I'm
so
I'm sorry
that's all
the
other way
how I'm
that
I'm
never I never could
say.
I mean,
it's a
little in the
tintero.
When someone
decided
to quit
the life,
he's thinking
primarily
in alhars
to do it.
A
sometimes,
not they
want to
do you,
he wants,
he wants to
get to
live the
way,
and not
know,
so,
so what
needs to
do it is
a
time,
to do you
know,
to the
person,
he's,
he was,
he had
a lot,
because if
had given
the
had been
he,
he was,
he,
we've
respect that.
It was a
error, and
I'm going to
say in a
very emphatic
because the
suicide is an
error.
It's
to be a
motion to be
emotions and problems
temporal.
And no
solosions
nothing.
You know,
you're a
cause of
a great dose of
and the
pain and the
he's equivocal.
I was
a little
that's called
depression
that you
generate a
thing that
chueko
and he's
not you
you're going
to be
to get to
someone who
and you
have to
have to
you've
had
been
help,
you know
have done.
But not
we're
soberious.
No
we can
deten
to get a
person
when that
person
yeah no
want to
get to
get it.
In
our
group of
telegram,
Monica Rios,
how to
we're going
because you
are saying
or you
are you
are talking
that the
codependency
is
directly
related
with
the
problem.
The term
codependency
surgio
when
we talked
about
about
about
we
a
that is addicted,
your life
entire
is around
to consume.
The codependient
is the person
that was a
person that
was a person
around
of the addicts.
And all of the
time is
to come to
get,
where he
will be,
and then
so it's
a person
that's a
person who's
aidict.
Today we
extend us
that of
the codependence
for
any of
the other
person,
your life
your life
not is possible
like
if they're
not
they're
co-s,
unidos,
and so
you can
can't
go
two pacharos and let's at one
an a la and the other,
for that they're
unites, never going to
get a little.
Necessitas to do
doils parallel,
but with your
independence.
So,
no,
no,
it's not,
it's not,
I'm not,
I'm going to
a life
property,
having your
own interests,
and partying,
for moments,
the life of
other,
but without
to be you,
because the
realteality
not is being
the other,
it's
you.
One
once,
be the Lego and
no the Muega no.
Segul Lego,
no says Muegano.
Excellent.
Excellent.
Excellent.
A friend of
there's a,
there's
there's a.
Fernando Villaronga
of Santiago
of Chile,
that is one of
our students,
one of
our courses in
line,
we've sent
this
this
message.
And they
have passed
nine
months
since
that the
relation
with my
first
time,
it's
another type
of
perid,
no.
It was
a relation
of six
years
of
Parenthood, no
I'm
to know
to think
in her,
to year,
to year,
and I
would be
to know,
how I
know how I'm
superer.
Look,
in tanatology,
not we
talk about
because
superar is
to get
at that,
I don't
want to
I'm
not that
I'm
doing,
and all
what I
think,
I'm
that's the
thing,
that's the
word
that we
just the
acceptation.
I think
is tarrated,
I'm
that's
Aterridden
of
going to
because
were
many
years
and when
he said
the
relationship
I think
not
he was
the
love
to the
other
person
and the
and the
other person
is very
complex.
Because if
they're
in the
view
the
the
other
person
not
he's
he
took
to go
because
he
was
but
in the
separation
she
I
want
to
then
then you
you
can't
you
kept
with
that you
And the way
to be able to
do that
is to start
the cycle
with that person
and thank you
what did in
your life,
pardoningla
for avers
have been
for what
that has
passed,
piddhending
if,
for some
that's
that this
more,
that we're
that we're
in the routine,
in the
customary,
in nat
of mortgit
with the
other and
we've done
to put
the other,
and we're
saying all
what I
feel for
the person
and then
to say
to do
in an exercise of a card,
of a stia,
to be a blacker
to talk about it,
and be able to
talk about the
opportunity to
and desugars
and to
get aelance.
Is that when
someone
is bad
of our lives
or something
or something
disappears
in our
lives,
the question
is,
who is
who is
this person?
Correct.
What
what?
What,
what,
what,
what I'm
doing,
and I,
and I,
I did
I don't know
I've seen
this
if I didn't
this is
not I
know the
when I'm
when I'm
when I'm
so what I'm
so that's
what I've
said so that
is what I
decided that's
the role
that's the
avatar that
I'm put
I'm a
I'm an
I'm
a little
I'm a
story that
me
was my
mission
to be
my mission to
my
life is to
make a
good
I'm going to
show
I'm
being
being
a good
I'm
me
am
being
good
I'm
being
a good
and then I'm
and then I'm
saying,
I'm sure you
know, I'm
like you're,
you're like you
know, and
you're all
you're in a
little you
this role
of the hero of
the child that
he's back to
the other
the way,
so I'm
the way
I'mbrace
and of a
right of
he's going
to be mom
and then you
let you know
if you're not
I'm not
can't be the
child or
the father
or the father
who's
who's
who's so you
And that is like,
yeah,
that's a lot
very great, no?
Sure,
you're quite,
you're in the topet
and the
moment of
to bolt,
bolted the
reflector that
has been front
to other person,
put it in
another person,
bolted to
see to you,
because that
was the role,
but you
did you
know,
you're much
more than
that role,
as we're
more than
the job
that we're
we're
more than
other
other thing.
And
nothing
of that,
is the
sense of the
because the
life in
the same
has been
a bit of
our life
in a person
in a
not we know
not us
not know
in someone
that's
in someone
that's
in someone
that we
don't
you can't
put there
you can't
put there
the city
has a
thing even
has a
personificated
in someone
and then
so then
so I
think I
know
I'm back
more
profound
there's
there's the
philosophy of
that you
have
when you
ask you
about you
you're in
the world
that you
know,
what you
when you're
little
you're quite
like all
that's
all the
people are
we're
me,
my mom
here
I'm
here I'm
I'm
in the
bike
I'm
my
my clavable
and
my clavable
and if you
you're
you
validable
your existence
and you
you're
you're
you're
you're
you're
but
when we
we're
we're
we're
to be a
part
to
our
our
Yeah, for
so I'm
part of the
day,
because when
when we're going
to do the
thing that's
this big brother
tremendous that
that's a
real real of
me is
not you know,
no,
no,
I don't see,
because
he has
got a
because he
is a
good, is
he's
the same
time that wasia,
care to do
you,
look at the
,
considerate,
me,
see you
your
proper father
and your
own
your own
orphaned, there's the option
that you can't have.
And renunciar
to this role or to
one thought
that you defined,
well, I can't
talk for me,
no,
no, I can't
not be able to.
Dejare this role
also is a
process of lute.
It's a process
of duels.
So,
is the negation
of the,
not only is
the mom
that's the
mom that's
going, and I
think, I'm
going to be
quite quite
quite quite
more, no,
not only
only is my
mom,
it was my
role
of his
also,
my ego,
me do a
rabia,
I'm
to doce,
I'm
deprimed,
until
that I'm
to make a
signify to
that you
not I'm
a lot
of the
life of the
life
of the role,
the
death of
the history,
the
murder,
the murder of
because at the
day,
I made
to know,
so,
so,
all what
all the,
I was,
I was
being,
I'm
her,
she,
he was
she were the
she was the
mom
of the
Marco,
Anthony
Regel.
So,
so
like
Galli.
How beautiful.
What beautiful.
What you were
happy,
vying her.
I was happy
vyingla.
The lady
that was
she was
she was
so I'm
more for her
than her
than me.
It was more
for wow,
to see the
carita
and you
have that
that's
a spejo.
And now
you're
you're
you're not
you're
that you
don't know
that you
can't
that you
to do you
the life?
To be
to her
to be
that you
No, because
I'm about, because
I thought that
the life was
so he wanted
to bring you
to get you
to make you,
and when one
is a good
omenagent.
That is what
that's what
gives to
other level
the things.
And in
Sanatology,
we say
that the
perdida
of the
parents is
a burden
necessary,
because you
not get to
to be the
adult
that's called
to do,
until
they're
when you
when you're
when you're
when you
you're you,
you're
you're
that role
with the
with the
you're in the
you're
you're
much more
than you're in
that you
have much
more things
to give you
then it's
to say to
the life
no
and one
one way
we're not
we're not
we're
not we're
we're
the
the only
when I'm
to the
I was gonna
and me
I said
the day that
you're gonna
you're
to get
you're gonna
this tauts
that's
this tauts
that's
and here
I'm
and here I'm
shilland.
All right
all of the
mamas
we have a
little of
Doha
no?
Because
the day
that I'm
a matter
sure
there's
there I'm
a lot of
a lot of
so I
so I
think that
in our
life
is in our
life
is in our
and the
bad
and the
real
love inconditional
Mark Antonio
it's
not in the
life because
we're just
but
not is
certain.
We're
we're doing
we're
we're doing.
We're not
we're
we're doing
that they're
we're doing
the time
we're doing the
when they're
we're not
we're not
we're just
we're doing
for being
for being in our
heart.
The
death finally
not so
mala
is the
that you
know,
it's a
master
to do
a
greatero
love
in condition
I'm
I'm
I'm
I'm
a part of
questions more
more
and
Dalia
Marroquin
of
Monterey
New
We know that one of his
brothers,
he separated
of her spouse and
to her
did a depression
and then
he diagnosed
they were a cancer
of mama and
he fellesio.
He is
he's still
culpable and
now live
with depression
thinking that
if not
he would
have separated
of her,
nothing
had been
about.
Yeah,
you, I
think we
put us
some
rounds with
the
cause,
a bit,
not can
be responsible
or the
herence
genetic of
a person
and of
the
habits and
although there
a correlation
in the
question emotional
with that
you have a
cancer,
no signific
that he
generated a
cancer in the
other person.
We have to
understand that
we don't
have
superpowers and
that what
we can
do we
do that is
limited.
Yeah,
we have to
make us
more in
a reality
of that
we are
not
we are the
only
factor
for the
people
and well
so,
but if
he feels
that has
that has
that
he has
that
So, so we ever
We need that barita
magic in the
in our hand
would have been
able to get
the things and
this would have
done.
I think no.
Necessita
a work of
a duelo,
a job of
a work of
a good thing
for the
reasons that
we can't
not understand,
but so there.
There are
people who
doesn't,
I want
to separate
but if
me,
I have
my guys
that have
said that
I'm going to
do you,
I'm sorry,
I'm
not,
I don't know it
because
it's going to
get to
depriming or
no I'm
and what I'm
and it.
And what
you know
is that
is he
would be
the life
or no,
is that
he's
a
he's not
and more than
to get to
him and
that
codependency
need to
be a
help
to be a
person
in the
company of
and
not
to get
to be
life.
Maria
Ramos
of San Diego
California
knows
we know
that the
same
day that
the same
the year
seven of
March,
also,
she
did the
She asks if there's a little,
if there can be
a relation
between these
murders and how
over-over-over-
one and other
duels.
She now
is to redacted
to the
carriots of the
car.
In honor,
that's the
thing to re-significate.
Transmutar
something that
did the
life and
to bring it
something
to get a
good of
a man,
the one
who one
create a
fundation,
the
that you
dedicate to
per
is to
honor the
part of this
person for
the life.
I
think a
me
would be
much,
Consuelo
to think
that they're
two
two are
that's
that's a
little,
that's
not quite,
I think
there's
a,
a co-sidensia
with
some sort of
a coincidence
in feches,
but of
that they're
together at
an level
energetic,
they're
and that
does
that we're
thinking
that's
that they're
that's
that's
that
they're
a point,
and a
question that
has to
the media,
the
character
of this
actor,
the
series, The Casa of the Flores.
Well, it has been
very sonned the case, no, because
some years suffered a trombosis
for the one who they
had to put upuntar a,
one, for a child.
Because if it was a
person, it was two,
and, well.
And, yeah,
and it's,
has mentioned much in the
media's of communication
that's cruxing
for a profound depression.
How to help me a person
that per die,
not a person,
not a person,
but a part,
decia, a
person, a,
a, one brother,
a,
you, pids the capacity
to come in,
you're,
you know,
as a
consequence
to your
career,
how to
help to
a person
that's
in that
natural and
profound and
depression?
I think
that's
that the
life
is a
life,
and that
the part
not are
all the
and you
are you
are
more than
a
person,
or you
much more
than the
case of
the
women,
that they
get a
son,
a son,
you're much
more
than that is,
and the
is,
he in
he is,
is here,
and is
here.
And that
is so
is intact.
The other
is a stuch
to the
we have a
big appell.
Apego,
but the
bad idea
is there.
So I think
to talk
with him
and also,
expose it
to the
biographies
of people that
so much,
and you
have been in
the podcast
invited,
with discapacities
that I
put into
commies,
because
we're
really we
know that the
only discapacities
in the
eyes
in the
people
that are
people who
are
they're
just can
do you
much more with this spirit
that we're called.
Of course,
not it's the
life that you
want you're,
not the one of the
you're the
and there's the
and have to
re-significingingingingar
and accompany
of a process
therapeutic for
that this
could,
but the
life is it.
There's a
time it's a
cure to all.
There's a
person who
does it turn
three years,
five years,
10 years,
a me will
be to do
for all the
life,
like the
the useria
that you said
that you
you'd,
what was
what does
but no
can't
when you
know
when you
know,
the
only,
not the
cure to
the time
the time
a little
a little
but not the
cure.
If you
do you do
your chamba,
your
disinfection,
above
always will
get
there.
You,
if you
not you
can't
not be
to know,
you're
not the
time,
and your
time,
the
memory of
this person
and
to keep
with the
thing,
that's
that's
what you're
to help,
you can't
have to
care,
and
you have
to understand
that
there's
the
a real
great
homelage
and the
respect to
put in
practice all
what we
know,
because if the
other
he's forced
for making
us to make us
for the
we're going to
make your
life with our
infelicity.
And it's
reinventing that
relation,
right?
Like you
to work
to find the
sense.
I,
I'm,
I'm
literally.
Not only
only only
I'm not
only I'm
done a type
culture
indigen to
talk to
my
little
abelita,
abelita,
mom,
Papa,
you're
that's
that
you
to help
me,
give me
creativity
what I'm
orientem
get me
get me
for the
way,
help me
to be
what I'm
what I'm
what I'm
I'm
and it's
you
I think
you know
I know
we're
we're
we're
we're
a lot
not a
motivation
you have
a great
perid
you have
you've
had been
this
desperation
you
has
have been
in
that
tunnel
of
the
time
a
time there
is a
time there
I'm a
sure that I'm
not that
I'm a
good I'm
know that
I'm going to
do you
to do that
the way
there's a
good a
great other
vocation
of a
mission
to
to traducing
a
very
complex
how is the
murder
and
to do
it's
accessible
for
all
the world
that
has been
my
and
I'm
when I
did
when I
my
For suppose, that
the panatology
was in my life.
No, I'm living
like a thanatologist.
It was like a child.
I mean,
I'm molestable.
That's that you
are an expert.
I'm, but,
I'm going to be.
I'm expert in the
pain.
No?
No?
But,
although the other
not the other
don't know,
I'm sorry,
I'm very
very proud of this,
that the
panatology
me helped.
And it was
a tool.
And the
people that
are so
dindas,
you know
more than
nobody, what
us does the
people that
the people that
the people that
want, the
people that
they're,
how they're
to give them,
and to give them
to give them
in reds,
I'm going to
go to have
a robba,
Gabi,
I'm recommend
a book,
read how
curate a
heart,
Rok,
that was my
book.
And the
people,
and the
people,
and it's
like,
I'm like
the person
that I
had written
a year
before,
but I
didn't,
and me
I'm,
me,
I'm
so I'm
very content, very
happy of
to have been
the parents
that I've
seen the situations
that I've
lived onro,
that I'm
I'm,
I'm going to
my, I
find I'm
never,
I'm going to
me find out,
I'm going to
get a,
oh,
that's the
good that
you're going to
do you're going to
do that
I'm going to
be able
to the
last the
minute of
my life
that has,
as the
Dr.
KENDR
Marko,
60 seconds
Zendend
Felis.
Felicides,
for
sure,
that your
book is
doing
10 years,
not,
of having to
have been
to be able to
how curate
a carol
rot.
Here,
here's,
here's,
there's,
I don't,
there's,
in where we
in where we
know, in
where we can't,
because all the
people who are
watching the podcast or
listening the
podcast,
then you're
going to
do it,
it's in
libraries,
it's in
Amazon,
it's in
Apple,
it's in
Kindol,
it's in
Audible,
it's,
there's,
in all parts,
it's a
instrument
fundamental
to dole.
He has other
five
brothers.
I'm an author of
of six and
all my books
there are you
see my
and my
tautotips in
YouTube and my
podcast
that is
after the
first of the
part of
you.
Justly me
I dedicate to
create this
content to
to say to
the people
that can't
that we can
we can't
get
about it
goty tanatologist
in my
page
of internet
gabitanatologist
dot com.m.X.
There are you going to
know, and we're going to
to continue
and together
to get to
continue to
this space
given to this
time that
I consider,
as I said the
Dr. Cueble-Ross,
that the
death is of
vital importance.
De vital
importance.
Gadi,
some advice
final
to give us
that's
that time
to put
through the
duels and
retomar
our lives,
to be
something
that you
want to
start
this podcast?
For
sure.
First,
first, record to
this concept
that I said.
The heart
that's rompe
not so
it's a
little bit
and it
never to
make more
love.
We're
we're
we're
much with
the semilla,
but the
semia
has to
make a
plant
to give a
plant,
to give us
to the
we're not
we're
not we
don't get
that's the
potential.
So,
then I
to say to
the life,
even
we're
even we
we're
we're able
to be
that what we
what we
passed
us
will destroy
in reality
we're
going to
a better
person
so
that's
to say
to the
life
under
whatever
circumstance
to
make
of construction
and
record
that the
duel
not is
a
single in the
you can't
present to
you
and it's
what you
is what
to be
a
trampoling
you
you're
you're
you're
to
you're
you're
you're
put
turbulence, but
you know,
you'll
forgets.
Thank you,
thank you
a question
very amorous.
I know,
I'm sorry,
and I'm
thank you
about this
thing with
a sonrisa,
with a
positiveism,
with a
great,
but with
much and
delicadeza
and that
is a
time,
it's a
thing, it's
a very,
very special.
You know
know,
perfectly.
And I
thank you
can't,
that you
are you
and that
you're
that's
have
been
this podcast.
Much
many,
many,
many,
many,
thank you.
Thank you
very.
I'm very
good.
That's been
good
that's been
to be
better to
dole and
also to
dole of
other
people,
as many
reflections
finales,
we
remember
that the
process of
duel is
unique.
Every
person
every
every
every
person
merce the
dignity
to live
their
own
process.
And it's
very
important
that we respect us and that
we'll give us the
support, that no carreweemes
and let's
give us, and that
when we're talking to
us also, also,
also, also,
with much love
and permit us
to live our process.
Concejos finales,
accompany with
love and with
a help professional
your process
of duelo.
No,
not you,
not, you
want to live it
you only,
a company,
that you help
and you give
for that
the way,
a professional.
Agrade-
you know,
the opportunity to be
live, to be
a very important
the gratitude,
you connect to
your love
and also
honor to who
has been
creating or
recreando your
your own
your own
your own
sure is the
change and that
if we're going
to live here
and now
we do this
we're doing
what we're
what we're
having our
hands,
abriending our
our arms,
abriending our
our heart,
to live
what is
here and
now.
Thank you. If you
know, if you're
any of the applications
of podcast,
subscribe to five
stars and a reseeing
and us
help a lot of
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and here in YouTube,
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