El Podcast de Marco Antonio Regil - 184 - La regla de oro - Yokoi Kenji

Episode Date: September 19, 2021

¿Quieres mejorar tu vida? Te invito a mis clases GRATIS en:  https://hotm.art/masterclass-2021  https://hotm.art/plataformas-bienestar    La gratitud puede transformar tu vida. Únete a mis 21 Días de Gratitud en:  https://hotm.art/Sp-Gratitud  A lo largo de nuestra vida, nos ha tocado cumplir reglas en distintos momentos y lugares, pero hay reglas que nos conviene romper y existe una regla de oro que si la seguimos nos llevará al éxito. De esto y más platicamos con Yokoi Kenji en el episodio de esta semana. ¿Qué puedes aprender? Cómo mantener el enfoque y el equilibrio para enfrentar los retos que se presentan. Cuáles son los hábitos “chupasangre” qué nos impiden lograr lo que queremos. Cuáles son los “pecados” personales que nos alejan de ser libres. Te espero en: marcoantonioregil.com/telegram  Sígueme en: Instagram: @marcoantonioregil Facebook: Marco Antonio Regil YouTube: marcoantonioregiltv TikTok: @marcoantonioregil Telegram: marcoantonioregil.com/telegram   Sigue a Yokoi Kenji en sus redes sociales: Facebook: Yokoi Kenji Oficial Instagram: @yokoikenjidiaz  Web: yokoikenjioficial.com 

Since we're little, we're rules, regals that we have to do you to make a

family, for that's a good little little bit of a new year, and the school,

there's regals, because if there were regulations, we'd have a reason, but for other other side,

we're going to there's there's that there's that we're making the carous,

cutting the salas, and that simply us can't it's like in robots, as automata. what's regals

us convienes and what's regals us is the rule and over all is the regla of the order. Jokoi Kenji

is with us to us to talk episode 184 we'll start us the podcast of Mark Antonio Regil is a production

of RGL Entertainment and all those their rights and all those thanks to those conferences

and videos and a book Salon 8 that's ideas of Yoko Kenji have gotten to

millions and millions of people in countries and languages and different around of the world. He's help to take the

direction of his own own his own his own but when he comes to do you come upro today.

Today we have the honor to receive to one of the great conferenceists authors and leaders of

the design. Jocoi Kenji is in the podcast. Tomo Arigato

my Kenji from San Diego to Bogota, Colombia. What good to be

to get to here the My, domo, arigato, domo, arigato. Domo, ariegato. What I'm gladrile, to say it, I'm going to

the heart. I've said many times. We've done with your message and very felicit to be able to be able to

you. In Colombia, they're like, because I'm so rare. But you can't be to talk to

you or also? No, no, of you, you're doing. You're doing. You're doing. Okay,

well, look, me put this camisetta of meditation here for this podcast,

because you are just a master in this, in the discipline, in the in the mind, in medit, in to make, in talking, and I want to

ask you, I want to ask, before anything, to know, in a one line because we're going to talk about this during all the

podcast, for you, what is that the regla of the life that you have done even to

to your children? Varian much according my my son, depending Kenji David and

depend But I imagine that the is the last the major that's, he's got to go,

he's to go to the house to independentisars. And the regla of the order for he was

maintain concentrated, and occupied, and enjoy, I, don't stress.

That was the rule of the major that's that will vary a little

when it's with the other. Sure, and that's a And so, and today we're going to

to talk about this, because what regals us conviening, what is that regla or those, that is that regla or those, that is, that is, to really, it's to have been in our present in our current,

in a mixture of culture in a mix of cultures. I mean, I took a little I grew in the frontier of Tijuana and San Diego, Mexico and

and States, and I grew, doing TV in Spanish and in English, radio in English, ideas United

and ideas Mexican that's that's oponial now you grew

with a mess with a Japan and Colombia with a

pap Japanese and with a mom Colombian that I don't

know they they were because the culture and

Japanese are very different and that that that

chock of cultures of and that you you

learned you did you did you did you are

my my father is an engineer, a gestor of quality,

is to have this task in the culture Japanese, that is disciplined, has the

task of the more disciplinate, to fiscalize that all can all get very

very very strict for the Japanese, systematic and quadriculated for

the Japanese. And I imagine that for a sombrom that

a Japanese of this current so that's a strong

had the greatiosa idea of a last of a latina that

he fascina improvise to do that and know, not know where

but we go we go to go to where it's always

always she's always we're going to we're we're and when

we're going to get a list simply I was going

and complying, totally opuesta to my father, that he fascinable to make lists for, of the domino, of

what we're to do mean, and he wanted to have the list of the day. Even to

have to have to have a job. The Japanese are, the actually are

so it's a zone of comfort. It's they're sure, if at final of

day, they're they're doing they're doing a lot under

a certain and the uncertainty. And much of those Latinos,

I'm a mom, we sent him a descansom, nathes in the incertidum, us fascina per Dersen in Tokyo,

us fascina in some in a, in some country, and see what what I'm to know, that I'm

what I'm a person, so that's fruit of that love, and well, I'm I, but I'm

that I'm Latino, I'm, I remember, I took an friend who was the director

of Toyota when came to when they worked with puros Japanese.

And I said, Mark, is another world completely distinct. And me said, the technology that has Toyota in his autos, is it's super advanced to any car of the United.

No, you know, you know, the technology hybrid that they're using, it's a technology that's a 20 years,

the Japanese has, and they're to rents to the other companies. And me, and I,

and I, said, how they're super meticulous and his job, was to receive those

to the airport, to these altos directives and start with them to the beginning to

the final of the year of the market and I'm saying Marko is another world and it's not it's been

we've seen to all these companies Japanese that pegan home runs but you how assimilates that

that's that's the that was what was the things of the rules of your papa and to

runper the round of your mom and really the fruit for me more important now

so about about the regals of or the equilibrium is for me, in this

moment, the regla of the equilibrium that generate health mental. The Japanese really is

very disciplined and as you know, they're an ronron incredible. The Latino improvisa and

has a capacity impressive to adapt and to create and if it has it,

if it's he's it's but it's incredible in the Latino, but these two cultures

with an equilibrium, casuallyly, paradoxical and tragically, a genre a suicide, much suicide in Japan. And in Latin America, there's much

homicide. Finally, the fall of equilibrium produces death, the fault of health, and for so I think

that I'm I'm casso with any one of two cultures. It's a constant buskedom of aquick.

Japan has made, the in fact, in the Ministerio of the Soledat.

You know, you know the the countries have the Ministry of Education, Japan has the

Ministry of the Soledat because the percentage that's that's people who are feeling

so much opting for suicide others for living in their house

so they're so they're when one will be to be the minister of the

socialization. So, what what we we're not in

Colombia we're we're we're we're a general for example, a

ministry of the discipline for a that he take a lot and we

have and we're more we're more disciplined and we mean

in Japan are doing all the contrary so for me

to be two times where one says what a one does

they're what they're there and what so so it's a a traductor cultural,

well, is one of my passions. And you have done that does that have done the best of

the best to get to do you know, you're to do you know your your wife a Colombian

in Japan? It's correct, it's correct. I'm going to go to get a Colombian. How was

that? How was that? Yeah, no, and the most curious is that my spouse is

Colombian, but she is the character Japanese. She is the more pragmatic,

the Notas, the, the Regla of Order that she said, she knows she's

she'll know, she's the Latino, the Latino. And my spouse is

Blanca, Guera, they're in Mexico, no? I'm so Chinese, say in Mexico,

right? And in reality, the Latino is I, my husband is the

Japanese, and for this of this of the equilibrium is there

many Latinos that have that's that's and many Japanese is that are

people who never never get to be a certain many many

many but the equilibrium so so it's it

and when not only in a house that is very very very

it's a project in a business and fascinating to

see it's fascinating I'm I'm never I know

my conference's that I'm America Latina, Mexico, Colombia, Ecuador, America Latina, are countries rich with mentality poor. And, States, United, Canada, Finland, and Switzerland, Suisa, are countries poor with mentality rich. And I remember that, my dear Kenji,

for that I started to give conferences. That's what that me marked to me, when Kyosaki me says, are rich, but they're thinking poor. And that's so me dolew much in the heart because, I grew up being to those undocumented, passing the frontier, I saw a people

suffering in my my mom suffering in my country, the poverty eternal, the corruption eternal.

And I remember that I'm that I'm to put it to put to to start a my culture and to

and to be and to and that that's, and that that's what me that's

that's the culture Japanese with the culture and the world. Oh, well,

so what did make the this of the two cultures where I saw the the part of

a point is, is that I was a traductor, obviously, for, for manage the two

idiomas in Japan for the colony Spanish. And when I go to the

companies, to serve to the doctor, I do that it is the language,

what is the what is the language, the Japanese want to

know, the that's the people, the I'm doing a

don't, he's he's no, he's he's not, he's saying,

he's is a really a mechanism of defense is to read to give him

and the Japanese not he's not I'm really yes in serious I'm I'm going to

defend it I'm going to say he's very nervous is very very very

preoccupied but he's really she's because that is a mechanism of defense

but he he's taking the he's talking to the the community

his Spanish the the chief not an ogro no no is

an human no has only only because not so it's really,

it's not it's going to be a part human and the

time. It's that when they're working, the Japanese is

working, not they're not music but they are

to know that they're people, and well being

to a little to much to more to more in the

patterns of and it was a school for me, a

school and also of the country that we were

we as as strangers, as farmed, Japan, a country an impressionately profound in their

culture. What interesting is that when the Latinos, the world, the ability of adaptation, capacity of

improvisation and all, when we learn we a system of a country different whether,

Germany, Japan, in, States, we, we're we're imperables.

The, the, the, the, the, the, the, for example,

States Unites, and that learn in the system of the time of the United, are the

people who are those people in super-empresarios and they're very well. So, this equilibrium of the

two cultures, right, of the discipline, and, and, and, and then

the person, that is where we're there's where we're, there's there,

there, there, there's various factors. One is that, that, they're, they're,

they're, is to just, just, are two perspectives, two prismas,

different to have a reality and this those are empathic and flexible and well

but the other is that the immigrant and a salute to all of our people

come with a person desoos of to have to be to get and

it's and it's when you're in a place in a he can't say

I'm put to I'm to go to my mom my mother when one

when one is a in your house has where you has a

migrant's has where he's need and no need a desperator. No, they're

not to get a morning as a lot of just to think of the day that

has to confronts. The heart the person is supremamely strong. How is

doing now our our brothers men's in Colombia, those

who those they're in quite to the people, and the people

they're they're they're they're they're they're the people,

how he's people, they're not they they're not we're

we we're We're sent us in a mission and we can't nor doorme, so, so there's also that factor interesting. And it passes in the same countries when the person of the city's chica or the Pueblito,

is a city of Mexico, or so go to Gua, so it's correct, to go to Los Angeles. It's correct. The immigrant of the same country, me, I'm going to

to go to this cellb of concrete and I'll because it's all it's a, it's a it's a click mental, it's a change mental that occurs. Sure,

and not would have in his territory. It's the, it's the interesting. I always said, my son will lavar the loza

in other houses. In my house I have to say, but in other houses he will do it

in the house of the newia the vacia, the house other one so far far than, one's a

person who's exactly. Exactly. I know, I mean, I'm, I'm, I'm,

I'm, I'm, I'm the manages super, super, super well. And the reds social are pure numbers,

are pure numbers. We're just, we're almost, almost, we're almost about how many millions of or how many people,

or how those reposts, or how many, the, the people need for our numbers in networks in

networks in networks, and there's and there's that you do you think it's these habits

chupa-s chupa-sanger. Literally, I think, that, of the poverty, to the

to the and the disaster, to the disaster, to the time, I'd

that we're about us some about the habits chupasangre that's you've

shared in your news. Well, that was a publication yeah a time,

but is a reason, it's a much, me, me impression it,

how, it's this this publication. Fingir, the first is finj

this first habit, no know, of some way,

we've that that that's a culture formated in a

say, he's that you know that he's I'm I'm

really much Marko, Maestro Marko, a conference a

I'm I'm there where you said that we're

we we're we had the super and one as the

one, and you say, sure that's, yeah, my,

I want to or vote the soap or to get a lot or pass a moment to make a margot,

when we're the ability to say, I am a much, but no me serve to do it serve me the

bit, no me go to come to do it and then I do do that I do this

do this I'm doing, I'm being much more more happy and I'm not going to

not I'm my old myabela for that Marko, maestro, maester that is

that is, that is not finged a first habit chup passing. Sure,

is to be authentic, right? That example was for that you you're in a diet,

you're to get a piece, you're going to get to the ballita and you

do the and you don't you tryves to say to you, you don't you

to say no, this not this not, this is this is done,

because you don't I'm I'm not, I'm my little

my little my mother and I'm and and

So, so we're, we're trying to our self-sertic, our dreams, to our convictions, for the fear to be to be chaseless. Total. We, us has a-nail, as well, as you know,

but it does also in our health mental, the fingir. Okay, Abito chupas-sangre. The second, Abit-o-Supacres. Che-harse.

Ah, well, this is very common in Latin America, quecharse, no? So, how is it? There, how is, there, more, there, and there, in the luch,

there, that culture of that's that's a question when quacking us when it's

a custom the soul so and even that all they're and that the truth

is that not you want to be able to be a good time, who

who who who who who doesn't give people

and I'm I'm that you you same publicast it.

It's that my Cerebrose always so I'm like a little bit of a little

many times and read a book various and I do this and I'm always

that question and a question and a good for all those that when they're reading a

page and they're to be going to begin to be my world that

what you can't interesting that that's what I said I said I should I should I'm to

do you should be the people not know the people not know that I'm not the

discipline no no no no no for that I'm for so I'm I'm in I'm

I'm I'm not I'm about discipline because I know that's a necessary inherent

in Latin America but I convivy with discipline I'm was supremam disciplined until the

point that had to start to start to combat to the discipline in Japan and say, hey, hey, that's all you're going to,

you're going to be into the life not so. The life is indomita, and it has a part that can't calculate, no can't make count. The Latino has

the solution, and that was my message for much time in Japan. Then I went to Latin America, I'm looking the panorama and

I say, hey, hey, hey, have to be disciplined to get to get to a pointual. So, I know the

people need to but to me personally, well, me incline for the equilibrium, but yes,

the discipline I got to make a lot of even, so it's really, that's

that's the same, the same, when they're having a time, I'm, I'm impression,

I'm, I'm really, I'm impressioner that, that no important, if I

get a time, I know, I'm going to get to two, three minutes in Colombia,

seven minutes, and I impressionable, I'm impressionable. He, the Latino could get 15,

a half hour It's not Yeah, it's incredible. So, so I'm there's a impulsion of

a legion of wow, no, no no, no, no, no, there's what I'm

because, I know, I know, I know, that's what what is what is what it's necessary

in the place, no, yeah, I'm going to live to Mexico, City of

Mexico, is very distinct in City of Mexico, the people get a very

and I'm from the country, that's more that's more,

it's you know I'm I remember that they For the Boda of a famous,

Gustav Adolfo Infante, the invitation to see the at the 7, I'm to grab my program of television,

I got the carre the car, I'm stationed, I'm, I'm, I'm, I'm,

I'm in, I'm in the ceremony, I'm met to the church, and then they're

other nobios, I'm I'm not, I'm not, and the one of the seven, they're getting

to the 745. Wow. And said, no, that's in Mexico, to say, at the

seven, but it's a Ah, for that we'd have been started. But, well, just for to get,

to start the boda, the fiesta also, I've been I've been in Mexico various

times, accompanying companies Japanese, in Mexico, in Mexico. And, always is

the Cena, and the Japanese is, I, I'm, I'm, I'm saying, to talk

with them, and I'm just, you're, and I say, yes, the truth,

yeah, because this two, three of the morning and me and he says, yes, we're saying,

that's six of the morning. And the Japanese are you do you're in this time. You're not

you're doing. You know, but you're surges in many doubts, the boceit in your

mind, you say, all the can't say, I can't get a nothing,

and if I'm I'm I'm a good, and if I think I my

house, and if I'm my house, and I'm normal. It's normal. It's all the examples of of the dialogues

sabotageable that we're in our mind and that all we're all right when we're going to make our own our own own different, to make

the decision to go to get to our own own but obviously if not manage you those things, they have been

getting getting the fear you you're coming and I'm would have been really to be able to something I'm

a master class gratuit where we're going to let's the difference of those pensions that we're empowersen,

to make those those things that help us that are a manifest abundance of the master class

is how create our business and it's available now right right now right

and you make it and we can't learn to give the world to make the things and

to make the rightes on Markoanor Regil com diagonal 2021 if you

if you you're click in the description of this video. Okay about

that is the The advice number three that you're just in your post of the habits chupa Sanger. Oh,

so? The number three, there's a event, you know, think, in the

excess. Oh, yeah, think it's so. So, so it's perfect what

you're saying. Fiatty, interesting. If we go to excess, is where we're going

to be to do you. The fact of the lack of discipline, us has

suffered. And for the other side, the other side, the Yes, of

what we about we about the networks one of the terms that most me

like the words is the word organical. When the things are organics, are beautiful,

are they're beautiful, but when we're thinking in excess if this if the algorithm

is if me will help, if the people if they will be going to

give click, if not if when we when we're when we're we're

we're this natural reality, it's like those techniques that are you offer to conquer a dame

and that can't liberate of the verguess when are so so much and so they're

so that's when we're to learn a little bit in three minutes. No, no,

not do that do that do you do a minute, is to learn what is doing.

It's like the love in reality, the lecture, so soo

soft, of space, with calm. Think in excess for me, if it's a lot. And compare, you're saying, right,

compare you're saying, with the other people, with the other people, and this has more likes than I. That's also

that's just taking the energy. That's your advice. That's your question. And compare it

is a accord. Because the fourth is the disorder. Aha. The chaos, total.

Yes. The fifth was to compare and the sixth was living thinking

well. Oh, yes, this is terrible. Tell us. In this point with my

husband, we're in that the buskedom, where we get to an

accord of I know that I'm to be more my wife and

I'm to be she. And she has to be more like more like

Yo Koy Kenji without to be she and we look we

the equilibrium. My My husband analyzes about the situations before

to move my my spouse calcula and make a count but that no,

but that's not always it's always is pending that you not to get

to get a and that that's that's that's always she's

always that's and that I'm going because I go going

I'm going and I'm confi in all the world and

the mobile in any whatever for me, all the world is a friend,

and obviously not all the world is a friend. So we're always looking that equilibrium between the

two. And one of those extrems, of that talent, in nato that have

the people that can look to see the error and casar it rapidly, is that

if they don't they're always, they're always they're thinking well, always they're

it's, it's, it's, it's, it seems, it, the bad that's

that's just they happen in America Latina there's there's there's

I'm going in the United I'm I'm sure to do all of my people

Americanes sometimes they're to be because I can't go to not

put a alarm to the car or serrar the door with the door

or do all this and me can so what I'm what I'm I'm

I'm I'm I'm I'm I'm a they she's like, I don't know, it's like I'm,

I mean, I think it not, but it's, no it's, no it's, no it's, we'resement, and that's

disconfiance, us can't also, to be, living, living thinking that me going to frugaring,

no, that someone to be, so, that's, that was, that was, one of the

questions, Japanese, Japanese, visitants, in the place where lived 15 years, that's,

like, a common, a sentiment, and I said, hey, they have to be

to be care of that they're going to robes. And that's a

great idea because in Japan never they're going to they're to learn to live the

experience for that in the robo no, don't know let's robar

and they can't say, hey, I'm in Colombia and me robes.

And that is grandiose too too, because what has many of many people

they're one of those. So, I'm prepared the Japanese and And no, no, no,

robbing, because the human doesn't in a moment of that's a lot of a moment of that's, and as the laddron's the laddron's

they were paralyzed also, and some said, oh, Chakichan, Chakishan, and they were, they were, they'd say,

those things. Passed many times, and I said, oh, don't, no, have been a Japanese, because the

ladron was paralyzed to be a well, is that in Colombia, no, there's

much Stranger, obviously, for the theme of the fame and all that's in these communes

that I live in the people, even the malandros, we're saying in Colombia, the spillo,

they were in new little to a lot of a Japanese and I want to want to

want to he'll speak to his name of Japanese, he'll give us to his

care, he's to give us to the country when I when I know

my master my master was Brazilian, but was a alumn of a person of the India. Dharma Mitra is called.

And then he, he always said that he robbing his bicycles and he'd robbing his transports that he'd

but he always said, in other life, I was a ladron of cabos and elephants.

Because me they've to robber the bicycle. I'm paying the car. And every every time

every time they're every every time my car, An elephant less

that I'm a little the form in that you you're with what is going to

and you're about the fear that's a thing that's never is sufficient to talk about the

because the fear every day and the and the 80% of the people

that we're never suede never tell us what you think you that you

think is that you know to you What do you do you do? How you manage your fears your fears? Tell us.

Me I've seen many years. No, I'll be to lose the fear at enfrenting

an auditorio because the day that it can pass things bad. Tengal there.

Always that's a that's a fear. The people not not, clear,

yeah we have to some experience that when pararned to the front,

the people said, no, you was happy, rindosed of

the world, but not you imagine that there a need a mind,

that to do you get to get to a talk to a talk about

a the nausea, the fear that you go to

the fear that me and I think it's important

not to not to not to control it

but that always is a reason a reason

a right. Now, in the case of other

people also also I recognize that make much a lot of the fear that

have to combatir the definitely them the time of their dreams of their

talk to say to say to our children we always

we don't pass nothing can't what we're to

we're to we're to we're here in Colombia where

can't don't don't have no I'm not to

say what want to to get the closet if it's necessary, of what you want, I always say, I always say,

if you're something really, we're going to do we're going to do a, but not is only, no, don't get

a lot, no, you know, it, not be able to the people, uh, for some

secret, uh, in red, and in nothing, no, there's nothing that we can't

finder, no, don't think to get a, no, don't think, the 80% no

soced, but, us could get even to get to get to get to

our dreams and the fear of the idea of that's that I'm I'm really,

I'm just going to me, no there's a solution now, now I now I

don't have no I'm a way, I'm a way, I'm a love,

but you know, but you're the case of my company of my

life, and my a ventana, And then, look at the and he says, but if in that moment

they're going to get to be able the camera and then then the ban, I go, that's, I don't have fin. Like I'm in the

house, you're still in the house, but if I'm she doesn't she doesn't all the thing to the doors,

and I think, wow, and are much the people who think they and they're thinking and they're saying,

no, no, no, no, no, no, no, no, no, it's, the COVID,

then, so, so, there are, there are so Tantas things, not the

people with the United to be in the United because in Latin America it's

demor the vaccine and much they were and there the building was a

case, the life is indomica it's so indomita that one says, I'm

more me I'm I'm I'm the because exactly the

80% of the of what we don't but is

me Inferno. Oh, I want to another thing that also has shared in

your social. You have been the, the pecados personal. As I'm

like the pecados capitales, but of the pecas. Because at final,

the day pecar, I mean, I, I like, I like, I'm much other thing,

I'm not a thing more than to faller to the black. If I'm not I'm doing the

point, I'm so, I'm just I'm sorry, I'm am I'm I'm, I'm going to

I'm trying to where not is. And, and all we're doing, I mean, we're all we're not,

but only some people don't this mission to transcender, to transform to really, to really,

to get more there and change. So, I'd just if you'd you'd

do those posts that's done of those post that's done personales? No,

obviously no I'm no, but what what I'm bidoo are my pecados and the perception that I have of

them. Of, clear, that's it. The fact, it has been very sad. The, the, the, no, create that exists the, the, that there's something that I'm

that I can't make, that I can't, and it's being being, by other side, very bellow, the sensibility of to know that pecked, that me quirk.

It's more, I want, I want to liberate of the Peacad. But thanks to the

I know I'm a really to the level of the

level of spirituality that I'm doing in portar me really not I

don't I'm to be to be if no I'm so I don't

I'm so I don't I don't the escalera to a spirituality

to to make my life if I'm a great

paradox because then for living peccing, but every who

know, really your conscience he says, if it does for justification

or for that that we have done to make the only way to transcend

is pecker and to be that and that's the life and that's the day

and could to be about to you is also something very important to be

about our erotism of our inclinations more complex, of our ira, our ravia, our desprecise

proper, inconscient, and that I'm a mechanism of defense, desprecating to others, attacking to

others. A quantity of pathologies that we have the people, I never I'll forget

Master Mark and there you'll be a analysis of patrons of comportment so interesting.

The new, I had a perrito and was a cocker English,

called Matthew. And when I came from the school, me said, Matthew,

he's they were and they're and it. And how it was, like my first perl,

I I'm, I'm, I'm and I don't I'm a and I

did you know, I'm to get the thing, my my

Tia had to say, hey, calm me, calm just to think that they had robbed

me gave much rabed, she said, she's a in other house, other people are doing they're

doing good life. Well, that's all me was there was where I split. And when

she did know that he was he said the real, no, no,

no, wait, no, wait, how he's murgou, he's he got a

car, and he he got to go, go, to have, and really, and I asked the old, I said, yes, is that no

we're going to tell you, we're going to make more damage. And I said, he'll make a car. And I sent him

a fresco, Mark, being a new new, a fresh little, oh, but no, he has a

family. But no other children. He's mur-so, he's not,

no, it's me, but also it's of nobody. I can forget that story,

because me came a being a something, something of my

naturalization human, how can be able to be go-eastern and say, I prefer I prefer,

more, but no in the other person. And, and I in the time I've

to analyze rasgos and patterns of comportment that are so, are peccas, let me

them, with which one has one has to have to fight,

all the all the life. Yeah, the Envydia, that is the, the, those peccas capital are

soberia, avaricea, lujuria, ira, gula, envidia, and peresa. So, so, yeah,

the envyia, it's like, in the novels, no, in the songs, more, more than you

more, or me muer, more, or those, those, dramas, is the, the ego of

human, that, that territory but we're, even in the animals, I go, I'm,

I'm, I'm, I'm, I'm, I'm, and I'm cario, to the other, and my perrita

and he's put in the middle. This human is my. And that territory us has to suffer much. Much, because a bit we have

something that not we don't come in, and with that no it has someone more, we don't we want to let me

let me start. It's a job, be a idea, right? Yeah, I think

even that, for example, the love enter in that time to be when I'm able to

look to another person and say, hey, I am, I am, but

me interest for that same love, that's free, that I say what you see what you if you

want, if, if, if, so, is more happy in me that I

am, what I'm in my adolescence never could have been said,

but every I'm, I'm, to a, a, a, I'm,

I'm to look to my eyes and I say, I, not me

going to to die and simply I'm the decision to start here and I'm here but not are the children,

nor in the society, or we have nothing to the Tatemae is called in Japan, our rostro

front to the society or to the church or no, it's a decision real, authentic

without any a rashgo of envy and it's delicious. Amar as it's delicious

to know that we we're that we're we want. We have a malentendentendid very profound

in our culture of that love is posseer and to love is posseer and

to do but in the songs romantical don't you say that you're my more,

it's more you're more, you know, wait a wait a those cables completely

crossed me dear Kenji yeah yeah yeah someone me

write a a song a beautiful about about

what is the love a plenitude as we don't and it is a

reggeton and I say the letter is fantastic her beautiful that's

that's a but that's a so that's make it more more

more cochin and then then the and thence the she did she said

she said to the woman in the letter I don't know what going to

go to tomorrow but I'm going to go to goz and I'm and I

said, that's the worst that's the thing I'm going to be a

exit. So I'm so Rager. I've I'm a question and I

want to make us a game of because I'm that we do we we'll play

that we've that something that's that your old

Jaime some was a part very important in your life. I'd like us contar,

us share us because it was so important and what was what you what you've that's, because when

we've done when we're going to be they're going, they're always than that they're in this world

physical. Let me. Yeah, well, the abelho Jaime is a paisa, so we

say we're to the people who are the people who were a commercial and always

always always always was saying, and in never retened his his, she was

always he was doing circular, regalando all, but he was always always in

movement. And I did I did a time of my infancy with him but

I go to Japan with that my abel a samurai Colombian to live

now to get now, of a full in Japan with my

pap Japanese completely different other samurai but executive disciplinated

my, my, my abuel was the informal. One, a form of to say it's that my my abuel always said

a phrase, he said, very with the accent Colombian, that's a good-as- a good

to that that's a thing, jellvesel my my son, that if no, it's

no he doesn't, he doesn't, he'll be he'll be he'll be he'll, he'll be one and other

with all the products, the things that he'd when he came I go visit and my my abuela me says,

how he seems that your old oldie to planchard and that's put there to him to him to look

because he he's not he can't come back. But all the days, five, six people visit

a Don Jaime because was a man very influential. And, and in your infirmity he was

and in the door and after the question, me sent me that came me sent me that's the

that's of the best of that's a regal, he vendio, he's a firm, his camis,

his pantalones, las they were his essence, so I'm his own his own, people who

does what does what does, not for the money, but because not can't

do you know, I'm a kikai, the sense of life, no is

a time of the life, of the money, it's because

we can not we can't do what we are stories like

these en my, my mind, and my old. And now I'm going to confronter

a country like Japan where not they're not so and I'm to acquire this discipline

to make that combination of discipline and that passion of the old Hyman.

And what is your Ikai? What is that is that what is that did you do you do you

do you do you do you're doing that still the moment in that you despid

this planet? Yes, Well, I mean the social me fascina. I am a job-social

and although I know I know that when there's an auditorio and it's an ovation

in some of the points of the conference where the people can not can't

do to applaud and one can get to get to be sufficient

and where even even there are people and even there's a person in my own, in my own, the explosion of, in my

, in my own, the same thing. It's equal to great, in reality, when I'm in a humanity, I enjoy much the people, his rassos, even his his, his,

I've got to think, because he's, because he has, what the demonious cargare. The money,

the bank, the abogado, lottery. It's be that you see your business as a

game of a new but in reality it's a thing where you can't

learn what are their things, and to work to do you

want to this process and for that I've created this Master Class gratuita for you, in where we're to discover, together, the passes that can help to create your business. What is to learn in this class? What is the mentality that you can't get to live in the poverty, in the class media, or in the

Riquet? What are the pensions that are the things that make sure that the money is something to make? How can't go to that's out of that state where you're work and you, you to just to work to make to make make to make a time to make. This class is gratis, and the only thing you have to do

click here and register. Ven this class is a great inversion because it's something that no us ensignated to click here and you expect. Inscribate

gratis in Marko Antonioregil.com Diagonal 221. If you're on YouTube, da click in the description of this video. Well,

oh yeah, we're going to do a game very simple. It's a game almost impossible to be to

but the only regla is that I do you take a question. The game is called Pianser RAPI.

So, we're going to to play and encerrable. The only way of the game is that you're

more of three seconds in a question. Ah, no, yeah, I'm not, to do a thing to come to

the mind, me what you have to say, but are pure things you're just that, are things that are you're not,

they're not, they're not you, no, you know, you can't get you, first question,

first question, fast, fastil, plato Japanese, that no you don't do you don't you

don't you don't you don't you don't you what's the what is that's no,

so frioles fermentas frioles proried, whelen a peck the bad

the mal the the word of the people, they're in patruos. Two

platillos Colombianos that you want to they're like, oh, well,

the suhado of the poe but the that's my

wife, the suada the food is delis and the

the tajas are the plato is the plato- But that they'll madurar and they're

frittal and it's, and we do we do not much with Venezuela, the

food I'm in the food food delicious. Dicos. Dime a place that

you've visited in the world and that has had had left the most

great impact on your Pune Peru Uh uh is

the lake the last world at that is in Puno Peru Peru

and when I go to the lake resulta there's like there isles of like

flotants and there live in the Udo they're they're they're to the other

island and they and they get a one in various islands they're they're

a and when they they're they're they're they're they're

in a frio in a frio and that that trucho and that I'm doing

you're so you imagineeran how fascinating that is If you If you were to go to

and God you know 10 minutes to give you just of three persons, only of three, of who

you'd and what would? If you go? No, well, it's,

is, um, the papa, no, me tere, of my wife, and of my

two children, just are three, but then the, um, the perro,

well, Well, the perro not is a person They can't have it because it's that Mr. Jake

us have won't have the soul our relations Mr. Jay is he's but obviously my spouse

and my children three people and that stay for favor Mr. Jay

there. And what you'd do you God exist but it's a tacao

me just just 10 minutes just just terrible I mean yeah

it's I'll I'll talk with him to let's because of these things. It's a

concurs I'm not it's a good no I'm no I'm

let you that the regla the word of the I'm the regla

yeah concentrate in something in something and enjoy in the

view perfect very very me me me respond you

I'm so He was super a lot. Genji, Gano the game. I'm a thank you.

I'm a thank you. Thank you. That's who are your time to share and talk to you. I've been the

honor of being the same event in various occasions where you've done a conference and other in Ecuador,

in Mexico, no see in other places. But to get the podcast has been a great

good. And simply to give us I want to I want to give some something, something that

I don't you know to be you want to you want to to share to all the people that

is watching this podcast that's looking your personal, some advice, some advice,

to live in plenitude, to be people, to be the your heart to your heart?

To them, you know, well, is that now, in this moment, it's a

mind that I've got to have my child, our child in the United, looking

their independence, and there's has a proposal that I've

a book four different learn to learn four other

know Spanish and say I'm four sports or can

include there music I did a proposal the question

but many people and people started to talk

about that that that that that because I did

do that university. And some of me say, Bokoi-Kenji, you, you don't

want to your son, he's to go to the university? And then my

response more sincere is this. I don't want to my father.

I want that he want to go to the university. And for that reason is that I

do that proposal, for that he has a passion. I think the education

is a much better to traumat to traumatize with a quadricular.

and the life also it's too be used to traumatize with a education quadricular.

It's something that's like the lecture. I don't advise to learn a

book specific I can't read a day a day you're going to a

book that you say you make the life

if he he can't and he's he and it

doesn't do it doesn't do it no I'm the lecture for a

a bendito the book the is a much little like to

trymars it the the book I mean I'm a other maybe it's

a little because they say recommend it's a book I go no I can't recommend

my book but I recommend read and if a day

the pirata is a little he's because every

every book is a treasure and every tesor has

a just that the things passen, and for me, Maestro Mark, an honor to be here. No, man, thank you. Thank you.

Domo, Arigato, Maestro, Keenji, thank you. Domo, Mr. Boto. Domo, Arigato. Domarigato. So, repasand, we're going to

us, the four rules, try four different different four sports, four places, four disciplines,

and the regla of honor, maintain occupied and enjoy. Correct. Firm, Jokoi,

Kenji. Thanks, Amigos. With much love to Colombia, to all your people, and if there are

a Japanese being us too, or listening us too, thank you, thank you. Thank you.

Thank you. Thank you. Amen. I'm sorry. I'm sorry. I'm going to you know your question

the response to what you make a happy. And you know, what regals you

convienes to continue and what you're you can't run for because only you you know you know

you know what is the way that you the decision final is your and I'm despid with this phrase,

live and lastimart to and lastimar to nobody more. Thank you all the

heart of your video, let us comments about and give us what was

what you want to get to of the applications of podcast, also, million thanks. Subscribe to your application. Don't the five

stars and a resean positive. Those little details us help us help us. It's a lot of video and video with the people

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