El Podcast de Marco Antonio Regil - 188 - Cómo ser tolerantes e inquebrantables - Daniel Habif

Episode Date: October 17, 2021

¿Quieres lograr lo que quieres en todas las áreas de tu vida?  Te invito a mis clases GRATIS en:  https://hotm.art/masterclass-2021  https://hotm.art/plataformas-bienestar      La gratitud trae abundancia a tu vida. Únete a mis 21 Días de Gratitud en:  https://hotm.art/Sp-Gratitud    ¡Gracias a ti celebramos 10 millones de descargas! y comenzamos con una serie de episodios especiales desde el Museo de Memoria y Tolerancia de la Ciudad de México, platicando con un hombre que ha pasado por momentos muy duros en su vida pero gracias a su fe y el amor a su mamá y su esposa se ha vuelto inquebrantable: él es Daniel Habif.   ¿Qué puedes aprender? Cómo podemos vivir la tolerancia en nuestra vida Cómo conectar profundamente con Dios y con quienes nos rodean Cómo manejar emociones como el miedo y el enojo Sígueme en: Instagram: @marcoantonioregil Facebook: Marco Antonio Regil YouTube: marcoantonioregiltv TikTok: @marcoantonioregil Telegram: marcoantonioregil.com/telegram   Sigue a Daniel Habif en sus redes sociales:   Instagram: @danielhabif  YouTube: Daniel Habif Facebook: Daniel Habif Oficial

From the city of Mexico in the Museum of Memory and Tolerance, we are felonest, we're festehaning more of 10 million of discargas of our podcast. And we've been to be able to talk about that time, of the memory and the tolerancy. Why is it that all the beings in some moment of our life are we intolerantes with something or with someone?

Intolerantes with who is of other nationality, of other religion, of other ideas political, of other race? Why is that we have this tendency to get there? And, also, how correct it? That is the way that that is the way that we've got to be a lot. And that world with that soignes,

uned and full of love, has to leave a one side the intolerance. And for that we've invited to one of the best conferences-ists of America Latina, Daniel Javiv. We'lllaremos, we'll be God,

we'lllourn't. Episodio 188, we'll start. The podcast of Marko Antonio Regil is a production of RGL and all its rights and all its rights. Daniel Javid grew

between forums and cameras being actor of telenovelas, works of theater, and commerciales. Grabed discs, was presentator, representantant of artists and producer of spectacles.

But something was in his life that did a year of 180 degrees. And it's a lot of the conferencesists

more powerful and cherished in the world of Hispanic. He is the man that in plight of

Venezuela he was put with to ask to ask you to rugier. It's the man that

has provoked more than a million of abrasos. It's the man that has

has been to , more to be 18 million of people to do the media

and has done conferences in more of 70 cities of the world. Daniel Javiv is a podcast.

My deario, Daniel is an honor to you. I thank you to our celebration of

our 10 million of our because to be here. At the life. Encantable of

the time. Encanted to get to the music of you know, I know for you, and we're going to

repeat the errors and learn to tolerate us. So, I'm going to that's the central of our conversation, although I know

new book, we're going to talk the new book also, so, so, so, so, so, so, so, so we're going to

do it, do what we do it, well, well, to be a lot of me do you because there's things that we're

in common, that's very in my heart. Number one, for you, and for me, God, are starres

in our lives. Totally, for one another, you're a grand student, always you're

still you You know, you passiona, to be learning. I'm sure that you feel like you feel like, it's part of your food, start of your

food, start doing, you know, and you're doing. Creeer that you know is equal to more, no?

Asert to do you. If you, dejom, or, to have to have to have an attitude

of an certain apprentice, is to get the capacity of a sombre. At the

end at the whole, the philosophy, the study, the interest of the individual universal

always has been product of their capacity of a sombrough and if you do you think you know you know

you know you know your world your world is very little so it's very very

reduced your vision is your vision is a short yeah I've

I've I'm my third well more than my third career I'm studying

a licenseatura in psychology enfocating me I want to specialize in the issue of criminalistic

and, well, they're to do other, well, I've been a little but I'm still three years

more. And it's been wonderful, not, to have this sensation to regress and to have your professors

and to take our tasks and in the Nahuahua that's, right? I'm in the companyers,

I've I've got to have to have seen to me and they're you do you

do you do you're saying here? Well, yes, if, so it happened.

So, the professor. No, no, no, I'm, you know, you know,

you know, you know, I'm going to get to learn, no, of you bring to

not, of the no, but it was a, soprended for supposed,

in the form in that can also, learning, the education, no, that there

things that are things that are so, so I'm very question- and I,

and I do the I go to the professor. No, no, me will be the word because I'm going to talk about two hours. I've started to share with other young of 20-tantos

years and have learned the form in how they've been the life, this generation of the which many people are people, you know, is the millennials

and it's not that we're not we're those who were leaders, also, we're also, to builders, this point, this

a of having the pulse of the life is a living the

whole is a very wonderful, in my experience in my life

to have to study even I've never to study but this

form system a more mechanized and not you don't you

think it's like a rompecabes because there's there sometimes they're

something you say this is this connect with this and this and you

runpe a armando and a form marvvvvous And you know, you know,

you know, how you can't pass many years of your life, radicalized with certain convictions, with certain creences,

and the study and to share with different points of view, always, always when you goys

with the attitude to dudar of your opinions, right? And I see, I've

yet yet to the school, with this attitude to dudar of my opinions,

you know, Oh, caramba, no I've been so much, no I've seen seen, I've seen a question, you know,

you can't start a claim to my conviction. My convictions are the only things that not are the never

are available to be made to be made up but it has been very, very interesting

also, and well, but I think, I'm, and you see, you know

I don't know so I consider so, not I've lived so, and also the school

is a system yeah very programmatic, you know, that he educates and the doctrine of

a form a lot of a form of a form of this is the fact, learnetel and you

let me and I'm and I'm to do know, I'm more than you know,

more than you do you do you know, the which is a grandisima equivocation because the

life you certific more a lot that's I know. I've I've been people who have

two doctorates and know, I know say, good, or, and a me, and I

mean, me says more to your teacher, as what you do you know, what's the education is

much more there's a formation. And, and so, in the school, they're

saying that that's wrong. And the life, you know, learn is you're

is that no there's classes and of self-estimed and of all these

virtues are dimensions of the human human individual communication

leadership expression communication assertive good good good I'm

to pay a job I'm important the words the gesticulation

the expression the the spirituality for me not

religion but spirituality for me should be part the system

educational basic. But, it affects the money that you're going. But one thing is a university

or a school laika that has that has to be with your decision to form

part of a current religious but the spirituality I consider that is a universe

in where your postura is focused to find certain questions that are

fundamental for the human, that probably these responses are more

that's the sexgo of your own your own. And if I think should

be it should be to be to be not a financiality. How functioned the

money? How do I communicate? How do I do my life spiritual? All that's basic.

It's what you a or it's a little that's

a real? Well, that's what I a nation that's a person that's

what you because it's a concept a whole that's that we could we

can't define who is more successful, who is more happy, the celebrity that has

20 million of the CEO, that has a day's a day's

and has a private or the chioskero that be the life to be the life

a good, could have a question culturally but what is that is that the

human is that is being that is that there's

there a there is a that you can't be an armion. It's a an instrument

a basic. I'm a thing for the humiliation and for you're doing to give because obviously

we're always we're able to learnes and you're sitting down yeah I know how I'm to learn this

I'm going to integrate this piece in what I'm so I'm so I'm so I'm so I'm people who are

good that always have to have a mentality of a new career or to learn a new

new book is to have a mentality And I thank you. Thank you. Thank you. Thank you.

Like, being a new year. Yeah. Willver to make that would be the redurrection,

right? The reinvented to be, the way to have to be resurging. Resurgy. Resurgy.

With that the structure you. Structuralt with a get to disapprended. Desaprender.

Because at this time costs much desapprende. Much of my jit. I'm so I'm so

and I'm always been so and I'm going to be a so. Oh yeah now.

Yeah. Can't you Exactly. Well, and the education is one of the things that no can be talking with another good friend.

Me said that's, oh, yeah, they've changed the car, the cellophon, it's all the technology, the television, and the education no. But, well,

that's, is, it's, it's not going to manifest that change. It's a matter. Transversal, Mark,

the education not can't only to the institutions and the government, without, no, we can't

continue even, we can't even because that world yet no exist. The ignorance yeah

is an option. in many in many and I don't want to be a reductionist because I

know that there's there's in the world in where no there's opportunity

to obtain this information right but but yeah the

education should be modified so should be there there

have classes of civism if if there classes of

civil is more probably that we want we

Sure. Oh, and I'm, and I think we're obviously to the time of the tolerance, but another of the things with those that I think we're very connected and we're in common is the theme of

the women. Because your mom is a star star star star in your life. Your spouse is a star star star in your life. So, I'm about the women in your

life. What's mean for you the woman in your life? Because I know, like I, you know, you have an

love very great for them. Well, if not were, you're not a woman, Nases a man, but for there you is a caballier.

My most great success in the life has been my matrimonial, without and I've had been that matrimonial

thanks also that my mother me gave my mother is my superheroes is someone

that's a someone who is the roble to you but his arms me have pegged all the roto

carid all, all, all, all and I live honrantly because

what my my mother did and do it doing for me all the days is something of applauded

to admire. It's more Anchita me passar my cellular my my

love. I'm going to let's my mother thank you yeah yeah yeah

that's my that's my that's my that's my that's my if if not if not

if it was if it wasn't obviously not it's that I think you

they say that they're that the great man there's a great man there's

a grand man there and a big guy like this women like this my

my mother my mother more than more than my actions those

his acts are so the think what I'm my mother I can

let me I'm something something something something spectacular this

this me my when he's when I started I'm

said my my with your team and the people and the university. Mill,

Felicitations, Pecas. God's to be a more professional. I know that would beaudicarious until that

you'd like you'd be. Ha, ha, ha. But you know these altars for me now there's remedy.

Well, you know, the loco know we're so much that you don't know that I'm

that I'm that I'm that I'm never you never you felt don't in the travesuras

and the Tristesses, was professionalism. Entiento the why you want to graduate your, but not forgets that God has

done various titles that you've done. Also, I'm that you know that's got to you've done, is the same

a child, and bondadoso. And for me that's over on the same of any certification. There are virretes that

are just in the but all they're little in the person. What? What are

what you do? What are you do you? Sentil the Amor. I mean, is that you go, you know, you know, you

know, you know, I mean, I'm, I'm explain. I mean, the cup of love, dearie, is,

is so on that, tan chancha, that a mother, a, a, a, a,

a, a woman, I'm, I'm I'm just disposed to do all for her, no,

I know, so all for me. And, and my mother me made that one

has to that one has to be, You never know if the things are going to be good,

but one has to be to be with them to be in all. And that's my mother.

My mother me showed a love my taught. Me

taught. Me to come to come to the life me would be

and you know is that is my professor or this is my master

this is my mother not a career my mother vendia sandwiches and

and I'd buy lots of avion and regisado to my house and I'm back to

get to get to but but his love is a and I and I

for that I'm to the woman and this world and this world needs

clearly of these women so I'm I'm I've I've

the fortune the privilege to have grown with a

woman so and the I lamented much that other people not have had been this opportunity

because the most great heredies can be sanadas for a mother so I'm not,

I don't I'm not I'm even though his absence of some a strange form me

educo also but my mother always me always me

to respect to my father in one one I I

read of my and my mother me you can you can't

you can't you decision Mia. Wow. So, you're a good

in the car, no? If you try you, you're to read it, you're

to be, and there's in where you're like, thanks to those doses massiv

of attention, of time, of love, and I, and the parents do all for their

kids, but not they're doing all with his is the enormous

difference, car, no. I do all do I'm so you, but

you're always you're occupied, occupied, occupied, occupied. occupied.

And there there's an enormous difference. In this country in Mexico, it's

unrable the woman. I'm clear that there's great as there's that's

me quite that's but this was a great that was that I had a

mother. Yeah? That could be that from our indigenous the time

of Pachamama the mother the Catholicism the Virgin of Guadalupe

for me my mom that I mean, I hear you talk, and, you know, I'm, you try's a lot of the eyes, because it was the same. My mom was my coach,

was my motivation, was my I was my after my life. It's been a lot. And I'm trying to live with a lot. First of all, I'd like you

do you do, and you're so, about it's a beautiful of the women, but there's an enormous opportunity to advance. Because my mom

my mom lived in the Mexico of 1970, where was a woman divorced with three kids, it was a, a,

was a, I mean, they were, you know, even though, it was like, eras, like, you're, it's like, you know,

it's like, so, it's like, so, it's like, like, not it's equal to valiant than the, that's, that's the

woman, and the mother, and the mother, is one of the groups, not the only, but one of the groups that's has suffered

of intolerance, and still suffering, today, we've seen those times of the talibans, going,

when the people in the spal, with a t' with a, that are, that are, medieval,

yeah, medieval and and we still we've seen the discrimination and we still we've been that there's

a little bit that's something that's something that's something who's really people who are those who use to God, I

know in what moment it's distortion to the image of God and they're to justificing the odio to justificing the

odio the separation the slavitude to talk to the cells that discriminates like if not were humans

there are who are who are even virtues genetic Exactly. Well, Hitler, no?

It's what I said that the Jews were infrauman that the Jews not were the Jews were children, that the Jews were

also to Luthero. A Lutero? That's if did you know was that I said, he no tolerable to the Jews,

Lutero. There was a card of Lutero spelunant but that are that are those are

the diversions of all us all all the end we all we are we all we're at the same

piece of the little bit of a piece of know, to see to see

is a hard for a hard, so difficult, that if the human would be

focused on it, I would have time to find out of the errors

or in the grietas of the other for the people, the people that

not was a person always always a pretext to

do to do to do but you know that the

origin is that not I'm I'm for supposed. No is

conscientious. Yes, no is conscious. No, is conscientious. No, not

conscientious of that and our different are the points, no, no,

accantilated. But it's that the exaltation of the odio for that we're not

the the terrible since the party nationalistic, the party Nazi, gets, for the

government, and that that's that's that's that's the, Enola Gay,

and it It's coming with Hiroshima, Nagasaki. The xenophobia, clearly, the discrimination, the odio, the exaltation of the odio. Today, we're seeing being that the politics, the culture marginal

still capitalizing, they're taking the votes of the entrains. There's a mineria of the odio, clearly. But that's, it's for,

for producing a war, a war, a war in general. To not repeat the errors of the past, is very important to record our history. And just for that exists a place marvellouso, the Museum of Memory and

Tolerance in the heart of the City of Mexico. In it, you can learn history of a form simple and clear. His installations are beautiful, the expositions temporal are impactant. There are recorriesuals, mues permanence with photography, articles reales, that us helpen to understand the importance of not to forget and be tolerates between us ourselves

to not repeat the errors of the past. Also, if you live out of the city of Mexico, also you can visit from your telephone, tablet,

or computer. V to www.m.w.m.org. m.m.m.m.m. Summate the millions of people that we want to learn what has passed

to not repeat our errors and form a society a world more compasive, more amorous, more unida,

and more intelligent. In pocass a better a better for living. Museum of Memory and Tolerance Visit it

on www.org m.org.m.k.m. Also, one of the things that I work very well for that not so me get in

words or in phrases or in phrases spirituales me me me like to terrisa you,

I always that I hear something I'm I'm so I'm with the word.

So, what would what would Christ in this circumstance? What would God?

What would have the love? Well, Jesus Christ, Christo called with the celote, with the prostituta, with the Roman, with the legionary. Christ was tolerant. No, no, Christ.

Christ, I pegaba all our differences. It was a more pure. But Christo said, Amar-as a to progimo as to you myself? And that is the problem, Marko.

That amas a your progimo as to be to be a person. No me say, that is the very issue. The problem is that we have to

define who is our progimo and nobody would have to have this question in the case,

ah, you're my progimo? No, no, no, papacito. He is

your progimo. All right. We're we're we're going to record that all we're

that we're we're we're to have a other side and we and all we all around

in some in some in some in some in a little and think the

different on the frontiers are on on the ideologies, are on

on the they're over they're over over the thing, there's a manned that I'm

in my notas that says, we know, we know of the symbols universal of the

love of the past and that he was a doctrine, not he was a Christian, but

he was, me, I'm just a Christian, are so are different to Christo are different

to Christo and the people, there's also, there's also, they're obviously

not all all, but said here Mahatma Gandhi. He said, I saw a man from

and me he was a man who he was he said he said and then I think he

was a man he finally he to be a car and I'm a mann't. That's

only is when rebosas of love when that's your center because

being Christ centric is being being so that's and there

is where I'm sometimes I'm we we're in the religiosity

in the dogma because you because you know more the rules or the or the

name or the rules like you but not I'm not Iterriso because the tolerance is that

the tolerance is to the power for you that's if you could you could define the

the tolerance if the was a plate and you you're the chef of what

is the that you're to be to be to learn to be to learn to be

to learn to and probably probably of the we're different

and that nobody had to enfocars in to make us equal. I mean, I refer to the power,

the power of the unicidad even even though? And to be to be equal to other is

to understand that there much still for understanding of me and if we're

ingredients clearly piedat. Piedd. Okay. Entrenarnos in the Piedad

Gracia That's That capacity That be a Virtue of the being to be a other

with eyes of love Ver with The eyes The love Yeah, here you You leas

the phrase of Gandhi And one one thing is To have Vista Other thing is Mirate

Another thing is To be When this Orison It's Acercerer To you Probably

probably the nubosity disappears, but I think that pietad, grace, clearly,

clearly, love, but, and, and, and, and, and,

and, a quality important that is, the respect to my proper

ignorance, or, to be conscious, of my own, I, say,

no, I'm, I'm, I'm, not I don't the capacity to

comprehend, but I have the capacity to be a bit and want to learn to tell you.

Dime how you see the life. Because you see the life so we're

machines of the people, including me including me we've we've we've got

we're immediately the start we the we're rancamos the capacity to the human

of being who is when we put them a etiquette I I've done

hires in different carcels of Mexico and one of my more more

great a part of is to show to talk to talk to say

to him. It's called Juan not is the no is the

no how how I how I I'm how I'm

how I do you your capacity to do a

man. Right? No, I'm here to inquisarte or to because me clear that you're in the place

in the place in where you're paying. But I'm talking to talk with your name. And the

etiquettes, the gorda, the Christian the black, the raro, the narigone, the predicator.

These etiquettes us reduce them, you know, I don't tolerer the etiquette because

me define and define is limit me, and if me compare you with an etiquette, me deforms. So, no, me is being, integrally. And there, I think, is the great

importance of the memory, no? One of the way, this is this museum, is memory and tolerancy. So, so recordar the errors that we've committed, I guess, from the point of view of spiritual, no, there's all over with our evolution, etc. But here in this world physical,

record to where we've got to I've been a intolerance to try to not repeat those errors but we're to be able

to be able to not forget those, we need to not forgets Christ, apart to to have a

message, he was he was a same he came he came the message

no he he he more to evangelize with

you impact about his facie with his actions was

not was creative the libertador, revolutionary, no had this posture of hypocrisy of,

of, come to be to me, here, to the temple, right? Of course, never were to

have a temple, you know, to find a mountain, down a mountain, crossing a

river. I don't see proven the intolerance from there, because you can't go to

see the culture Greek, and the culture Greek had slaves, no there was

democracy for the women, a past there was a democracy, no,

if you was to the people, those pensators, or a Socrates, no,

that he had been the intuition to know that is the good and that is the bad,

more than these sophists, no, that have these trucos verbales

to convince to be that was the thing was the thing, is a mechanism, also,

of defense of the, of the thing, all of that you know you know, you know,

because I know, because me does a because I'm a fear, and the fear, and the fear,

and the need, and the human, more than the reactions, physiologic, or psychologics, or biologics,

or spiritual, well, the, the MEDA is an animal, is an hydra, of my,

a, my, me, me, fear that's that's these these

migrants to my country, they're going to get with what is my own and that's

absurd, oh, and that's he's, he's, he's, he's, he's,

the migrant no has to pay your rent, and you don't have to pay your hotel,

no? I don't say a discussion so, so, so, so,

that's that's the question, that's the world of the browning of

America, no, the moronization of the United, where you know, now with Trump,

well, you know, they're sent with license, to talk about abertamint. It's, we don't

not even though those immigrants. Mientra's, no, this is a country Christian and black. And if not is so,

no us doesn't know. And there's where there's a need very great, and there's a problem

and there's because it's because it's economic and political. Because that is capitalization of the

of the, of the, of the, I'll use, I'm in the system of and at the same time of defense,

that's, no, I know, no, no, the tone in the that's express

clearly your heart. I've received racism in the States um, a past to be

black and to have eyes of color, I mean, I've received. Because that's what does the

xenophobia, Mark, you have your to be a verguences, a little of your

accent or you know, that someone hear clearly your accent, no? Like, like if

the matis or an accent to give a relevance. And what we can do, Daniel,

because I'm clear that we're that we're that the major part of the

people with the people say, yes, yeah, the we,

the unity, all we talk of a we can't we're notheris-is-is-can, what we can't do with your experience, to your point of view, how we can't

this concept of a dogma or to say, I know in God, or accept to Christ like my Salvatore? So, of really, bring it to the world. That's a- is a battle of

all the life, Markito. See, I'm, I'm a Christian, but I'm more persecuted by the Christians than for the

atheos, for example. To me I mean, they're crucifical because I'm because I've made a trygo,

I'm made a trygo, you know? And, Many many people have a religion in the heart and not a Christ in the heart and it's a good because also have to be tolerant,

of clear. To comprehend the context in which also they've crecied, Mark. Yes. I'm a son of a pastor. All my life I've grown with the

abuela and the and the yearn't all the mingos and I've doctrinated the mind and I'm domesticated the head and I think is a

issue always of conscience of to launch this information.

I'm in my flank is to get me, for the structure.

Me had created in his mold on the Monday to Monday to Monday to do

but I'm but not with a postura of the really of not you're

to not you see in my my alma and in my

heart a necessity to talk of a that the majority of the people

know know the majority of the people odia to the representation ideological

of the Jesus that has been sold Hollywood or of the Christ that was

painted in the renacimient or in the art sacro etc

in Byzantino but but Jesus always you always you look from

not from what you are not from what you're And to talk of Jesus as a man, as a child of God,

to show his attitude of confrontation, of rebelia, because not was a man, is a matter. It was an someone. It was an someone amoroso. He reduces the Bible

entire, because the Bible not is a good, but the people not, that's a capacity to eclipsar their terrible past. And Jesus is that. He has the

PEOPLE Amigos He has He's He's He's He gets He used

With the People I'm With me With men With Mets With

with Muslims With Buddhists Oh I I'm I'm You

But there's The Problem Is that There Is that The

There's But But But But But God God

Dise Unes You You M Dive Dive And

And But You We have To We While I parted

of the point of of the point of I have the truth and you you're going to go to you're going to

you're going to never we're going to be not the fact, not in the intentions, not in the

information, not in the information. The words, the words, the words important, but the

actions are plasasas no. I have to be focused in my life, in being

more, I, and in being amorosos. Amoroso, tolerant. But no I can't do something

of what I care of I mean, if I think the problem not is that we're going to we're

the problem is that we're just us I'm not so I'm all right we've participated

in an injustice that's that's that's that's that's to try it

to to caller no yeah yeah yeah I'm I'm

I'm I'm I'm can't a from some from the some

prejudicions, but always they're to be reductionists, always are to be vagus,

always they will be to find out other arists. Look, you and you we can have

different perspectives. Las we debate, and that's very good, we can get to great

accrued you, but if you do you know, you know, you need to do

not I can convert our discussion in a play. I'm explain with that.

100. You I'm I'm, I hear you. I'm, to listen with the intention, not to responder to

but to learn of you. And I'm and I'm talking to an autopy, I'm talking very romanticly, but we'd

we'd have to appellate to that's utopies because it is a pain to know with that the peace is

a dream that is a pain to be, but that's that's mentioned is a real, the thing you're

the world of another one of the one of the other of the world's with the affand to understand. I want to understand

that he move to Daniel or Mark. And with love. With him, exactly. Escuchar and be with the eyes of the love that would be there. I'm,

I'm, I'm, I'm, I'm trying to try to all the days to put it to be Christ-centric. Okay, so, amor-centric, because Christ is an amor.

So, I have to hear or or hear, or hear, or hear and hear and listen with the eyes

of the love. That that, that is, that is, that to make the word, more, for me, like a-to-sermann,

aterisar to the practice. And, and not it's so mal to have convictions, Mark. Of, the actual, we're in a moment

where the majority of the people live without convictions, because it's very difficult to live in a

society when you have convictions that are a society. But, you'd

have to get to put your convictions for the boca. No. A Bibliazo. A Bibliasos. A bibliaz. Or a rifflaz. Or a bombazes.

No, I've got, well, I've got into Christ. Well, Christ no way in you, Papito. Because, because no, no, no, no, no, or in the religion that or in the religion. The religion, clearly, the religion that, that's teher, no. It's teher very, very, very, very, very fine. Because, oh, I'll say this, here in

Mexico, in this beautiful, in this hermosa liberty, I don't you could say if it was before the Taliban. Sure, sure. You're just going to the life.

Or in Korea. But the theme is for that we don't get us there, Daniel. Because there's where the memory no, be, recordar what has passed with the fanatism

religious of any religion. And what we can't do? What can't much. No, I don't a attitude of a no, no. But I have

a attitude to know that probably to the humanity always it is necessary to live

those torments to podars Yeah. One a question completely like philosophing

and I from my question from saying, God, God, what is the solution?

Because I how do we do we do? The response is the love.

That's, I'm trying. When the love, when the love is the response, no important the question.

How, God, use them, me, I put it in your hands. How we we can't

do the people do the people, to be centered on the love and to let us,

because as we go we're going, we're to disappear. We're like a war,

we're seeing my my own the world, the person, the person human of the

other a planet is a buffet. It's that all the world to do you do this

and I'm going to the world and the sea and the I'm going to the planet it seems we're a

war against a naturalness the animals we're we're just we're just that's

that's amorous it's horrible it's horrible we're we're we're we're to what you

all this conscience of this mother the earth that we we have we have we We'll

We'll We're going to We're going to We're going to To get the 20 or what we're A few times There's a lot of There's a day that we're

I'm super optimist and I'm We're saying what What on with the Humans? What does What does pass? I consider Marko

Doctor, I'm Considerer that's I consider that's an Assuntal personal individual, no? Okay

You can decide to be that person that that gets a hospital, to a

a job, and be an agent of change no. A magneto that transforme

for well things. And then you're you're in a multiplicator but

all it and the in the in the in the heart they're there

can't there can't there. The Bible says about all

that's your heart because of he emman the life. And it

can't see from the perspective spiritual and from the scientific,

from the neurocaryology. Here's a heart is another cerebrose 40,000 neurons,

1,000 connections biochimic the capacity to learn, to learn, to think,

to feel, the transference of memory, the epigenetic, all the creativity, the intuition,

all, all, all. The people You think that the intuition is a sense of the mind and are completely equivocated.

There are you to call your mind, right? To tranquillize the heart? No, nothing with what you do you

do you know, with what you know, what, you know, that you metes to your head, this vertiginosa

capacity to acquire information in a world hyper-connected where, in where you know, where you know,

where other is real, that other not is real, we're, we're, we're a house divided

between two perecerer. Now, if you have divided the heart clearly, you're

to do you because it's product of what there in your in your in your thing.

I think it's a thing. Addentro. Addentro. Addentro. Not not you're not you

don't you don't you don't you don't you're to be an agent of change

I know that's a cliche, a unobieda, but the obiodadent no care of the reality. I know that's a postura romantic. But you, but you see to those

young, to me no, me know what I'm to import to the world? If not you don't you know, it's not you don't me import to you?

Because I am part of the world. For sure. It's the same teher, the same tela. The same tela. The same thing, and it's a needle,

and it's a little. That's the separation. That's an, uh, a, uh, a,

a, a, a, that if you're going to, think that if you're a bad to be, in some way, me convien. Well, yeah we've given. Well, you know what's going to do in China us affect in Mexico, right?

Very clear. Yeah, we know, it's just clear. That what I do here impact. It's a point. The flanco that I decided to

take, well, is the flank of the spirituality, to talk of God, about the pardon, to be the misericoria, of the grace,

of the pieted, all these concepts that are they're discontinued that is that

are not necessary. No, it's that's urgent in this moment. Of the matrimonial,

the, of the tenacity, of the sagacity, of all these words, that are fundamental

to obtain a life of a venturance, no, of transformation, of impact. And I think it's

an issue personal. Personal. Personal. Now, because I think we talk about

the The timing, the time is perfect to to talk about your book, the tramps of the MEDAW, the second book, after Inquebrantables, the MEDAW, I think that's what is what we're at the final of the day, no?

Be a stranger, he's a different, for religion, for nationality, for rasa, for preference sexual, for sex, the un-knownstead to me, because I'm a person,

I think, well, I think, firmly that I'm a spiritual, living an experience human, with the purpose to record that

I'm sure that I'm sure that I'm my ego that's my mind that's my mind, he's a

different and he does fear the he does fear the other religion, he does fear the other

idea political and he does fear what is different and I think that's right right

of what I know, of what I've been used and the response that I'm looking in the moment

in the moment me disconnected of God in moment, I'm going to

do envy the exited of the other. In that moment I'm sure that I'm going to a moment,

I'm going to not so I'm very in secret, and no, I'm going to the need to be in the fear. I'm no, no, no, no, no.

This is God. This is love. And me have to do you. So, I'm going to give you, you're dedicated,

years, because I know, you've done years in preparing this book and you've done with the

book and the content, and of what we can't learn, because I that if at the final of the day

we're to manage the not to control or eliminate it because it's part of our natural

we're not a real a pass a big in our evolution, in our conscience.

Totally. The fear is necessary for the human. There are fears that

they're there are there are other and there are there's clearly

we're we're we're we're encadenades. Now, the intensities of the MEDOS depend absolutely of the person. This book is a visit

to these dimensions, to the dimension psychologica, to the spiritual. Why do you? In what moment you said, this is my next name? I'm saying, this is my next being taken for the MEDAWD during many years. I'm someone who has

done passos, murgium of MEDAW. Okay. They've been the Petsons that's done in my life but

but I've made to cagarm and there and there's that they are still that they're

that's a battle to do you to do you to do you know, this type this type

no man this he's not he's not he's not he's got in Venezuela and he he said

Ruge, Venezuela to what you have you you have a I'm to the

Arrains all right yeah not so I know that's I'm seven years I've been

a phobia very hard after that I'm that's my way not the that's the

no no this this is a that that's a that's a that's a no, this no

do you know this is I'm I'm afraid to have to have about the sufficient

to have been to have a lot of there there you'd

clearly that me at torment and I know and I live with this intentionality diaria

of not to not get with us I'm almost I'm almost you do you do you

yeah you get you're I'm to get to be able to but I'm still

I'm sorry I'm but you do you're all the time yeah you're doing the

yeah yeah yeah yeah but the but the but the but the

Mied, also is a tool. I'm not to romanticize the fear of the

because there is very clear. I mean there are people that are many people and suffer much

very, but a me the aviions make to have me, I'm to get me

to be to be to be a problem, I'm a time, I'm,

I'm, I'm, I'm, I'm, I mean, I, I, I,

I, I, I'm, I'm going to affrontar I'm I'm I'm

and I'm profoundly but the my mother a bit of my never but the

fear but the fear it's pure future the morning no we're

nothing we're and that's that's that's that's people are in the future

yeah I I'm I'm I'm to be happy the day I'm All that is a fallacy because I'm going to be happy.

Because I've been, all, all, soe all cede, all the time. All. Every mannicea us go to paint on the can.

Yeah, I've got many. And it's cruel, the time, very cruel. What do you in common this pelota and

this racquet with your suen. I'm Mark-O-Reyl and I'll explain with much when you have the experience

Your experience will be like this and not going to know how, or why or where but you're going to but you're going to racketazzo for a little

for the other is a goal after after if it's not even to have time to recover or understand what is what

is what is you've been you've seen you've been in your life in that when you're when you're

the tools necessary is how to be the racketta or more even as the It's just to stay the racket and you're going to decide to where you go.

That is the difference between that the life to succeed and to make that the life so, for that I've created a master class gratita that I want to invite for that to get the racketazos and learn to co-crear your better life. I'll share the seven errors more common that the

people commit and that they separate to get to get some soo'nors, for that you does count and to you not to succeed. Inscribete, making click in the the link that I'll leave

here below and, and when you're to receive an auto-diagnostico that you will help to see how you find you in the three areas of your

life for you know, for you know, I'm going to learn and grow up. Inscribett

gratis in Marko Antonio com 2,000 if you do you click in the

description of this video. This is a book that that's a tyrannia

of the autosabotage has has been exercises, has studies, academic,

incredible, you talk from the reactions biologics, no, of where it we're we're going,

we're the part of the hypophysis, no, the, the, the cilla turkhanes, the glanulas

superrenals, the oxytocin, the serotonina, the dopamine, exercises, like the respiration, the EFT, the meditation.

So, you're, to get to the science? No, no, dour, good, do,

do, do, totally, totally, no. And you and dismantlear

certain trampas the trampas the infelicity the ingratitude about the xenophobia I'm a

about the pornography that for me is one of the heads of the hydra in the world in the

world entire is a lot of it's a realty it's a real estate that's

being with the hypersexualization clearly and there's there's other the causification of the

woman but but the but the trampas not the And the tramps, many,

us put us ourselves, no? So, the trap- for that's the about the autosabotage. The perfectionism is a trap, for example. Yes.

That's, that's never vivid. Yes. And that one live, no? The, the, exigency tyrannica.

Sure, because if no, me am I, only am I, only am the mark perfect that I want to care,

then, then never I'm going to mind inconditional and I can't be to be deconationalable. Here, here you

have the human that says, I do all, and that's a form of apego. I'm,

I'm, I'm so, there's people who say, I don't need I'm

I'm not, I'm not, I'm in something that so I'm so I'm, about the dimensions and

about the fear of the terror-paral and I cross-o- some that me apacionan,

phobia, the fometeros, there, there are, there, there are many, there's

completely. What, what can do you can make a a cemetery, but there

people that live that really a form very, very, very, very profound.

But for that's a phobia. Because it's not going but if occurred, but it's a

fear irrational. I had a fear to the little bit of a renares to get a 180,000

to know, and I'm until you know, a phobia that you can not attendes if you

can't you can't you. You can you're a ballant put an a

and it's so irrational that you that you desactiv you disactivas right?

So, well, it was much, much, much, much a lot of you've got to do you know,

just this month, just got to this is my most great passion. This is my life, this is my heart of the

thing, because this me gets to the memory, of the number one, I'm clear that when I'm not I'm not going of the fears

irrationals to the sarae years, but I'm, I'm, I'm not, when I'm going to, when there's

when there's God, God, or what you think you're, let's, for those who even though

even in God, when there's the mind, the fear, it's to be sure, apart,

biblical, no, the love, etcha out the fear, yeah, yeah, it's a

process, not just, oh, it's a pretty, yeah, we're just, yeah,

it's, yeah, it's, you know, there's, it's, we're, the,

the, The love is indomit, is incontrollable. It's, not domesticable. And it does flochering to go to that gymnasio. Because a lot, well, not all. But many, we don't want to do, but many, we'd go to do it, see, to hear a podcast, to hear me,

I'm going to get a podcast of, no-se-kete, I'm going to but I don't know what I'm going to... I'm going to be opinions. I don't have convictions. No, I'm not too, I'm concerned with my convictions. There's a bit of a verse-gris, total, no-se-k-tant-a-p-a-a-ha-ha. And no practica nothing.

Yeah, sure. So, they're from up-a-bago, with points and coma. And that's because they're not the elasticity of the cerebral, the

intellectuality. Sure. Ser a bodega of information, not you're sure. Is it a thing, is a thing, is a

other history. You're going to do you're talking to operate from here, not from the head, the heart,

we're mobilized for our emotions. Totally. Totally. You can be The motivation You can't

You can't get a Where the discipline You get to Where the motivation Not you Yeah, but the Amor The Amor

To be To be able to To give your life for Akech In what you're The Amor is the only

Act Human that in reality Valen the All the Other For me is Is Paja Because it's

the only Forma Where the human can Appelar to something

More more More than What Fisico These are

metas sublimes, like you know, Amar to your enemy. Has something for your enemy that no would be there.

Amal, for example. The, you know, but that's an act but are levels of conscience because

you're to the enemy to be your time. That's a great a real real that's a

problem we know to my friend my friend does what I consider what I consider to do that's

those are those are those are not No? So, the people The people

want porrista. So, so it's, I'm when you am I'm, when

you know, when you do you know, but when you're you're doing some various dimensions

the love, not, the love complementary, that is the love of the people,

there's the love agape, there's the unconditional, inconditional, right? There's the

love of the power of the marriage, there's many many variations, many

variations clearly of the of the, of the, um, all are the

same, of the same place. The most is that when I know the like this, like my

level of conscience is down. I'm going to my ego, I'm in the division, I do you what is different to me,

I think my my country is the more of the other and the rest of my religion is the only real estate, is the only

my own my love is my love is very about. Well, if you you're

you're in you're in the other to get Let me. Yeah, because it can go passing.

Because in when you're going going to go the love, this, no, no, it's not able to

the love and the fear and the indolierance to get to get to be able. And it's to know the

people, it's a love to be a man, because there because there people who can be able

to love in ignoranceia, completely according. Bying to the MEDA, I'm

very important and I thank because when, no, of you, thanks

to you, when one no knows what are the trapas the one more more easily

can't in the trapes in the mind when you're you know that you're

you're you're easily manipulable easily manipulable for leaders that we're who want to do you

that they're doing that they're the borregate us we're getting in borregated and they

they're both to our most to when you the time of Hitler so he's

The people had a fear to the judges. No, you can't feel like a lot of a lot of

you know, but the talk about with Daniel Javit was so interesting and we've got and we're

we're not we're doing we're going to do you want to do we're going to do this episode, so

the conversation with Daniel will be the next week and here is an adeland you can't you can't

you can't all the balls that you're doing that this this city divina yeah

it's how to encounter, sonriending or derotado? To me that I'm

going to caron, I'm going to get me I'm destroyed, I'm every

that's your wife, I'm the love and the love and the

gratitude that in this moment in the person, that has been to that's been that's always that's

your friender to be your family? If I if I just I

just would just I would be in me That's a lombria, that's a sombria, call it, to caret.

Cuyard a when someone when someone is atreve to put it in your man, Mark. Oh, brother, that is something

is something very complicated. There are that are not so much and you have to get the chapats

to get to that man to do that was that was that time that was a little bit

that was that was of who they were were, to that Daniel Habib, more young,

could be a little, could be a oldicent, that never was in the moments most of the

most of course, still, of any way, he did you see, looking to that you'd that would

you'd would be you? You'd want to get to disappear of the

life? Cas you're almost you're I'm, the next time

we're going this conversation with Daniel Javiv from the Museum of Memory and Tolerance in the city of Mexico. If you

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