El Podcast de Marco Antonio Regil - 190 - Reinventarse hasta alcanzar el éxito - José Galicot

Episode Date: November 1, 2021

¿Quieres mejorar tu relación con el dinero?  Te invito a mi clase GRATIS y EN VIVO este jueves 4 de noviembre. Inscríbete en:   https://hotm.art/plataformas-bienestar      Reinventarnos después de vivir un momento difícil en nuestra vida es resultado del trabajo, la lucha y la disciplina diaria; y una cultura que se ha reinventado una y otra vez es la judía.   Esta semana en el podcast, nos acompaña el empresario judío José Galicot, quien nos comparte cuál es la receta del éxito de la comunidad judía y cómo podemos hacerla parte de nuestra vida.   ¿Qué puedes aprender? Cómo ser resiliente y reinventarte cuando lo has perdido todo. Cuál es el secreto de la cultura judía para el éxito financiero. Por qué la unidad entre las personas puede lograr un mundo mejor.   Sígueme en: Instagram: @marcoantonioregil Facebook: Marco Antonio Regil YouTube: marcoantonioregiltv TikTok: @marcoantonioregil Telegram: marcoantonioregil.com/telegram   Sigue a José Galicot en sus redes sociales: YouTube: José Galicot Web: josegalicot.net Facebook: José Galicot Behar  

One of the great qualities of the people Judeo is that historically has been lefted, the famous resilience. And that is something that we need to understand to all because it's inevitable that in the life, it's inevitable that in the life,

of the most exitosos of the North of Mexico that has perished all and other and one and other once, and one and other once, he has worked to build. Jose Gallicott, in the episode 190, from the Museum of Memory and Tolerance

in the City of Mexico, we'll start. The podcast of Mark Antonio Regil is a production of RGL Entertainment and all his rights are reserved Jose Gallicott

is a man with a grand history of reinvention after front of careences and necessities he passed to gain some quite those pesos barring the piece of a tinder

to get to one of the business most important in the north of Mexico incansable promotor of the culture and the

words, philanthropo for natural and tremendous this man has been reinvented once adaptance to the

new time. Adaptation the one of the projects most important at the level national, Tijuana has been a piece of clave

in impulse the force economic of his city. Jose Gallicott is on the podcast. My dear Jose Gallicott, welcome to the podcast.

What I'm Antonio, it's a pleasure to be with this extraordinary place and that's good that I'm

opportunity to chatlar. Sure, in the Museum of Memory and Tolerance one of the museums more

more beautiful with more profound there's there's there to find out of

what you want to you're something is something about the resilience

that is the thing that's the thing in the culture judy the

the word the word that I'm the word to give to give us

a culture that's a culture that's reinvented and they

are good in what they are that they're in what is what is what is what

and they're in the expertes in the science, it's in the theater, it's like

in Hollywood, or like, in Hollywood, the company, expulsed by the Imperio Romano. And then, wherever they were,

studied. The secret is study. Studian the Bible, the topics of the Bible, they were

and they used new ways, studying, studying, studying, studying, when they were incered in the ghettos

that not could be and many disciplines not were to do you, they were to study.

And then all the rabbin they said that, that all the word and what that's all things,

entraned the Cerebrough, they were in a plenoment constant. I think, if you say you're saying

what is the secret, that's the secret. So I'll give a example. I went to the museum

of Moscow and then the Museum of the Moscow. And then when I was I was going I was

I was asking why so many people were important in the time of

the Sovieticos? Because were so they were so they they had studied the rest of

the people no had studied. And then they were to them to learn, and write, and that's

the secret. Now, the people Jewish, in this moment we could identify as people who people who

was persecuted, that was exclavisado, that was exulized, that was the poor in the

history. So, where where is this connection to study? Because normally normally say that the

people who no has injustice social, no has access to the education. But the people Jewish, in

what moment is established that connection? If emigra, for example, a group of Jews, a family of

the Jews of the United, and all are to work and will give the money for that

study the more, the more that can or to the people, or those that they're

to study. In the place, the knowledge when they were the Mexico, then they were of the ghettos, they'd have to suffer penurias

very grand, and then started, and they'd have a little of technology new, and they were, they'd be located in the lagoonia, and started to work, and they were to send them to their kids to the universities, to how they were. And then the secret, probably

if there were one, is to study. So that is something that could we could learn of the people of Judeo? You'll give an example very dramatic. We'll say that a family of Mexicans

go to the United. And then all the family help for the group common. For example, if the quince-a-gna we're going to

be the fiesta of the quince-a-gainer and we're going to put all the money and all right. Like, they're just in the

more that's the cost of a cost of their education of their children. And the same are the Chinese.

The same those orientals that are going to the United they're doing the So it's a

cultural. It's like a game that's like a little bit of a lot of a lot of we're going to

do we're doing to make a one or two of our two of our children to do you to do you and they're

not to hauled to hauled us yeah no there no there no is not not it's not to earn

for diverties is a to earn to study it's to it's to study and to study and

that is a different that is a different now how How is that it's that Monterrey, Monterey,

New York, a city very emperasurricular, maybe the city more rich of all Mexico, is it really that the

families that are there, I've heard of this legend, but I don't see if it's the fact, or not,

but they're their bases Jewish. Origenes. What the past is that when the inquisition

to Mexico, they were to go over where no he could pursue, and even there was the

governor of the zone, it was a government to the Judeo and it was the emerald

and the inquisition but for example the cabrito is a food a not the pork

so come cabrito and much of the customs of the regime montas the

the discipline provin of this this emigration because if is a

culture different if you compare for example two two cities mariguel

Monterey Wadalajara the those are are both are

different Guadalajar is divertidiss it's a city super mexican, the people, abracos,

but are comvines of three, four hours, they're at the two of the time, and they're, and they're at the two,

and it's a lot. And it's, it's other culture that is a city more hostile. So, there was more water,

for example, in Culeyakana, there rios, in Guadalajara, Yawa, in Monterey, there was to romper and

rompire in the industry to create a business with people very capacited that also study.

Yeah. What other thing? What other hack, we could we could we learn to

the people Jewish? The study is one. I would say there's very important. We're going

to get a Jewish to Mexico and they're done some people and they put a time to

put a pet peeats in the Lagoonia there put and he he has a million

and he he can't a million pesos. And he got to the $1,000 and

those and 500 invest. The other day has 1,500. He'll do it do do it's all the time. He has five tiendas of pepitas. At a rato, has a majority of pepitas.

He's eating with the 500 pesos, until that you can eat with $1,000. No, no, so, you know, not so I'm a friend, a friend of

my, who put a post of pepitas, he got $1,000 and he was to and the other day he was to win to $1,000, and at the other day,

he was going to and the rato the judeo he was being the pepitas because he had majorio. And that's also, and that's

also, I mean part of the culture. Yes, I mean, I mean, in that last year we did you know,

Pepe, you know, you know, I told you to come this story of how you and your family,

they're down to Tijuana, one of the family fundators of Tijuana, like my my abuel

when no there was nothing in Tijuana, no there no there no there no way

and you and you and you and you didn't right. Correct. With a

With a With more The first day We got We got to We got to We're going We're

We're pasted We're We're pasted My father To give a To give a Covey And then it

And then Pippa, the second hours. There was to go to Jaya Lai and then those pierred

And we We've got a second day without and never more he was and we started

and we just to reinventing to reinventing, reinverti, reinverti, reinverti, reinvirted, gasts more than what you canas.

Gasta less of what you can't. And not you know, you know, you know, that's up,

that's the problem. That's the problem. MENTraser, most gasas. That is the eternal problem

cultural that we have those, the latinos. And that's the grand difference, the example

of the people, so your family came, and they were, they were,

they were, they were reinvertire, they'd earn a little and not they were going to they were

reinvertied, but also with this thing with the thing of the end of being, not necessarily

the Jews are commercialists if you do you can the world 20% of the premium Nobel,

of any things, of the science are of some of the other way

the formula secret to study. Studiar No, here here I'm here

the list is interminable of people for that for that us, Albert Einstein,

in science, Simon Freud, the father of the psychology, of the psychoanalysis, Woody Allen, Steven Spielberg, Carl Marx,

Levi Strauss, the, the, he's who did the pantalones, the famous Jims, Roman Polanski, Marcel Marso,

the, the grand mimo. I'm medico. I have a thesis there. The Polo Jewish was in the

world of Jewish was in whatever could be, Napoliton Bonaparte and Joseph Second of Austria,

they're given liberty to the women, so we're not quite, and in this moment

the Jews can be equal as the other and then they're always as much, and then

then they've passed cycles studying, entranes, and pranches characters that you can't think,

Rupon, Simon Freud in the psychology, Karl Marx, in the economy, and then

you start, but they've been studied, they're a crackment of study, of and of discipline.

So, this was a success. And also, and also the thing of the community Judea,

because they're so they're, it's because they've been so much, because they're they're they're doing

this, this unidate? There, there's a word that's a word that's called Tikun Olam.

Tikun Olam. Keeun Olam. It's said, deja, do your world more than you do you

get the where you go, it's, when you go, that you want you do you

do something do you do that's that's all over you know to get to help your to do you

make your and then your other people and then to your family we're a organization that's called

Tijuana We have a time doing much for Tijuana and we know we're we're doing to we're not we're

not we're those Jews, we're those Tijuana and the fact is we're an issue in no

there are area where Tijuana innovator, we have orchestras for the young. We have hundreds of

volunteers that work with us. We're just we're a thing very curious, we have art,

but different of all the world, the people, the people not far to the museum.

This is many of many. This is the best of all the museums. Then,

then we did a little museum, and we got here we're going to be the only

museum in the world homeless, not we've we've seen. So we're So we're doing So we're going to

We're going to Where's the people To get the museum It's a kind of Of the painting Of course Of course And we're

And we're And we're the Colourcault of The Pintura of Tijuana But, but also We're where

Are the students We're at the Carsel We're at the universities We're To the

Manquilators People People who Yeah We've We've We've done We're

We're So it's So you're So it's You're You're effort with your family,

with all the leaders of Tijuana you're trying to to change that culture, to get a culture of success in this city,

so denigrada, sofried, so much, because when Tijuana, Tijuana, it's not, no, it's

not there, no, has a culture, and not the landerer, it has a opportunity, and we

have to learn to do it, but we need to learn. We need the country number nine of the

world, we we need to do it, we're to appreciate what is California. Sure. The economy.

I think she's the number seven. Yes, so you're going to get to Chihuahua? To begin for you

to get to your family? Your family is of Europe? They're going to the consequence of the Second

War Worldian. My father was in Turkey and very a school that's a

that were they were making they were to make sure when the German's Worldian came to

Turkey he's a interpreter has 13, 14, 14 years and this

he'd try food to the family because he was an interpreter of the Germans, but the 16 he were in the

Leva, it was going to get a Greece and then he's got to and he's reading and he's learning and it's all

and it's and it's in Monaco was in the casino of and get to Mexico who know why

and then when he gets he had the the idiom that the world that was the

the Jewish that was In 4992, when we we're expulsed from Spain, we're in

a new language most of a mosa more fervosa no bidden the frontera than the moza of the Finojosa. It was, but

it was like to the problem to get here to talk to speak to and the other languages available to

the German and then no took no problem to learn to learn a Yish that invented

in Germany. And then so it was he put to the people and so went to all the

when my abuel and my abel of my mother, the part of my mom, we've been in Santa

Barbara, Chihuahua. Okay. I was I'm born in Santa Barbara Chihuahua, a little

little. And then my mom had 14 years, he had a man, he was a

man, he had a and so it and so he was so it was doing and she

did a little bit but my mom was very lottoas like it was a to so far

to be a tosa to get to get Mexico. She wanted to come in Mexico. And we went

to Mexico. Our capital us grew, I think four, five years and we got to come to

Tijuana. Because we had been all. My papa had been to all. And we were

in a train that was very very hot in August. No, there were refrigeration. And we

had been that we were to get to get to get to get to get.

For this the first day to we came to the no to come to the

city. You got without. None. But zero below zero.

Zero, below zero, and there is where it's where this mentality of, okay, we're going to and we're going to

and you're going to buyering or limping pieces, no? I'm going to work in a time of a man who had

had been done economy and had done the engineer civil. Okay. You had studied. You had to

study. And you're going to do you. That's all that you've got to, and in this moment my

papa had some time. I went to Israel with my spouse, we were and we'd a attack the

of the my dad. I'm a little to work in the time. I'm a

little a psalate my papa my father was a man and my he said, he said,

I'm doing, let me think, let me make you, you're doing the tient the tient.

So, then he said, my abuel, he's my father, my father, and me,

and so you have to say, I'm I don't care, I don't know, so I'm so I'm

and then I said, and I'm this is what what learned, I was, I got to get a

tinder in other side, and my father and my Tio and I went to get a and I'm going to get to

get to get to get to the time. And there came to, there came to a person that was

a chamarras. And a day I had to shoprass and then then I said,

I'm going the fabric. The fabric? See? And is that the chamas that I'm

said so $475. You know, I cost $475, to her I'm going to $775,000, and you'll be vented in 15. Well, yeah. Ah, well, that's a don't a good business.

I'm going to, go to the factory. Me says, are $1,000. $1,000. It was all the money that I had, even the last centau. That's the gift of bode. And then I go, hey, there's this business. I'm going to invest your money and my money.

And if you're, he says, yes. And then he says, consigne me to a costurero, to me to co-cure. So in the chammars. In the nights,

I'd go to my time and I began to get in the time. I'd

get about 18 dollars a week. My husband got to the people mummura

that I gots for interest I got more than I was yeah, he had

pretty and then then I'm then I got into my 18, and the night I'd know, how much,

you know, Dandolet and not Tompahs And then Sliuiting the The example of The Pepitas Where

No, you know, You've got to Garned the chambardas, you know, you got to come You know, you've got to

You're getting in restaurants caros. Or so, inviating all, like the Pepitas, well,

so it's accelerated the money, no, I don't know I'm gonna you know, you know,

but at Wirt and Wirt and Wirt to a year $1,000 $100,000 $1,000 $1,000. In what

year? In 1997. Of the $1,000 to $100,000? Or so, your capital, you've been, it, you multiplied it, you did, not you subisted the salary? No, in that moment, there was a man, and me said, you'll buy the middle of the fabric,

and me gave in effective $50,000. Wow. And me kept with the half of the fabric. Yeah, I had $50,000. I could buy me car, car, casa, could go to go, and I'm in vacations. Well, no, I was invert in tiendas and I was

in the negotiations and I was and then we started to create. To be not repeat

the errors of the pasto is very important to record our history. And just for that

exists a place a wonderful, the museum of the community and

the city of Mexico. In it, you can learn history

of a form simple and clear. His installations are

are beautiful. The expositions temporals are impactant. There are recorries audiovisuals, moustras

permanent with photography, articles reales that are to help understand the importance of not to be

tolerant and not repeat the errors of the past. Also, if you live out of the city of

Mexico, also you can't visit from your telephone, tablet or computer

VAWWM YT. dot orrg.m.m. Summate the that we're that's that we're going to

repeat our errors and form a society a level more compasida more comasida and more intelligent.

In pocas words, a better place a memorial and tolerancia visitaloy on

on www.org point orm. Jose, you me says that I'm not I've had been a papah.

I mean would have been a Papa, have been a bit of my father that's a bit of this.

From the culture traditional Mexican or Latina what we're we're just we're just just we're

just going to get a television sota my mom. He bought a carro, he bought a car,

I'm to live a more. He wants to want one to live as rich. You're

want to see, and have the things of the rich. But you do you

do you do you? No, no, no, no no no

Nothing bad. But, but no, no, it's create a Riqueza. Well, and in this moment, I'm living

with my social of the fabric, I did the sub-sue the world, I'm, so,

of my 18, yeah, I got to $200 of the factory, but I had invested

my $50, in other other things. It's still being a low, for what you

were a decent, yeah, it was a present- I, I could, I,

and this friend and this man, and this And he got to $50, $100 dollars in a $1, San Diego.

And on the Saturdays next, another way $100. And I got about $18. I got there to my money, and I was going to, and I said, the last time is that we're going to get into, I can't afford to you. I don't put what you pay.

And that is that discipline that you're saying. I know, I know every one has the right in gastards the money that we can't in what we do the gain. But if the objective is to have to work for the dinner,

I mean, to be to get more space, to be a slave to be a slave to a job,

like I said that's the way to be a lot of the people, is that he does that you do it,

is that they're working on that he the time, and maybe they're, so they're on Saturday

and that long as the horrible reality China and come the Monday

again, if I want to see that that the rata, then

gastarm all what I don't, no is the formula. No, it's the formula. If you study and you're notews

your resources, then you can't get to get what you want, if you you're just a million of pesos diaries, then you're a million, but gan a million and guard a little. And yeah,

that's a secret universal. A secret universal. Now, one question, this, this, let's we can't even give me the culture Jewish, of, they, know, they're

They know, they're doing, they're doing to do you, they're doing quite, what is the objective,

no? But, but you've had, the community had been to live too with

the anti-semitism. The, the, the, the oldio, the culture and the anti-semitism,

and the world, and they're, the world, and they're to extermination, and destroy us. Obviously,

the holocaust is that grand, obscure episode of the humanity. There have been other holocausts,

have been other extreminians. But why, or where came this anti-Semitism or this odio-judy

that still still even we know it, we've seen a people, trying to even to do through the

cinema or through certain ideas, to filter this odio to the people Judeo. Look,

is something that's a moment in in the Nace Jesus And Jesus And Jesus, and Jesus,

according us, he was a good Jewel. He was a one of the 12 years disappear, and they are going to and they're an anecdote of him.

They're going to the temple, insinions, and appantalliating to the rabbinos. Well, that is an activity that

all the children of 12 years do. It's a man, he's been doing something, and all the

people are all the people, they're Prong to they're doing so Jesus

not makes like anti-Judio was a Jew Sam Pedro was a Jew and there's a person that's called

San Pablo and San Pablo not was a Paul de Tarso a genio a genio a mercantia

of the time of he's he's in battle there's there's there

a little the lion the red of God that is the the life of

he is the he is the create a world different. But the first two

years of the era Christian, the Jews and the and the Catholics were we're

in the circus romano. In the circus romano. The followers of Christ never

were Jewish. Pedro was Jewish and they were going to the synagogue and they

came to yeah, yeah, he's he's the he's the he's the he's the

people to make a Christianism should be called Pavlism no because

it And they had differences very great of the form of to think. Of form to act. To act.

Yes. The Jews had a regime in alimentisio Duro. San Pablo says that no need

necessity. There are the students. The Jews had to make a circumstance. With a

one of a lot of it was sufficient. So it was very interesting this encounter.

Who would be to think that Jupiter was an god or in Rome

or The alasvests and all the, all the religion Romana, was a pessimist. It was a loka. It was, it was of

the stories of, strange. And then the people, the people, he said in the salvation in the Christianism,

sentia that there was an opportunity of a world I can't be able to because I'm going, because I'm going,

because I'm going, because I'm noble. And then cunded the religion Christiana tremendously.

The Jews not could because they were constrained to certain rigged well, then when

when I see, this, the moment in the Santa Catalina, that is the

mom of Constan, no, Constantino? Constantino, yes, the Emperor. And then

he says, why not you ask the religion Christian, the region of the region of

the state? And, he did the prohuels no, the prospoel no? And he

had to unification to the empire Roman, that was there desmorenando, no? And the

only that he storvaba was in these thesis were the Jews. Because, well, it was, it was, it was, it was the competition. Because Christ was at the final of the day Judeo, so. Yeah, that that's, that is, it's a lot friend of the Jews, and we're

a lot of relations stupend. Yeah, the world learned that, the world Christian learned that we're not, that we're from the same raises, that we're of a culture a Judea Christiana, that we've impregnated

to the Occidenti of Valores Junt, that we've luched for causes nobles together. So, I think that this

anti-semitism today no has a anti-simitisminted without bases and, well, we have to combat it and

explain it. Today, there is a lot of the holocaust. It's incredible, but they're saying, no,

the holocaust no is so how it's just how it? What would be the importance, not only for the Jews, or for the bien of the Jews, for the bien of the planet, of the world,

record, to learn, and to not permit, for not permit, that's reputable. There's a man, I have to contral a grud. In our century,

in this moment, has a little of 10 years, there was an holocaust terrible in Syria. Mm-hmm. So, were Muslimsans

against Muslimsmenes. There, there no, American, and nothing. They were, more of a million between

them, for their causes. There are, there are cases terrible, espantosos. In Armenia, it's happening.

The battle of Armenia. Well, first in a place, before, Armenia, in the domain of Turk,

suffered a persecution brutal, and I read a book that the 40 gods of the Mount of

Moises, of Musadag, that about that is scalofriante. And the people Armenian

suffer still still that is the whole in the country. And what think is

that encounter, you know Armenia property, and there a little tititit

with a Erban, and the year a good part of their territory. Not was in the

year. It was already. It was a little. And, and the women

are going to go back to get, not going to not going to not going to study more than

schools where where there only only only there only just are not going

to be the government. We are and it's the right. and you have taken the power and we'll see what happens.

For that is important that we all right. All we have to fight against the cruelty human. All the people of the world we have to look against the people

that make to other people. No, it's just no is correct to the human, no it would say to Mahoma and not what would rome

and not what would to marry to Moses and I don't know who's any Gandhi or Gandhi, No, no, nobody. But the leaders that

provokan these movements of odio, they're like an, like a, like a manual of operations,

no? That's always say, ah, the culpa of this great problem is of this group.

It has to be an enemy for that function. It has to be an enemy for that

function. And then they invent an enemyos. And, well, this, for example,

for example, Trump, well, remember of his phrase-s- of the Mexicans,

in their fracetron. You know, we've already got it's always old and what

it's always it's not beautiful what I'm not the people of and so what I'm

people of a Trump I think I think I'm more of 50 discurses and then he got him

so I know, but we can't let us no, we can't we can't let him

make the manate the man. Sure. Because then then it normalize that was

what was what was what was possible how is possible that He said that.

And then we did it after the years desagradable but normal that's that's

that he started to talk to talk about so that it's always normalize and it is like normal

like the murder of the of the Syrians as a crime as that are happening in this moment in

Africa we've we've been we're no can't not, no, can't

make a a religion or because it's of a because it's whew or because it's breet or

because it's more, the man has to respect the rights human and well moving to the

time of the resilience this that also that's in the in the culture judy reinventing reinventing

you're reimbled how many times as an company who are you one of the business of Mexico or the no say

how we want we want to how many times you have reinvented how how many times you have you've

perdive the business because much people say ah be rich it's like

Construed a new business and I'm going to and I'm going to do you do for the rest of my life? You have,

you have lost all? Yes, it's incredible but for example I've got a chain of a tendas

that's called Voury in the northwest and in in more or less in 1882 those

$1,000 that I had been had been $20 million of dollars I'm in

1968 I'm $20 million of dollars in mercancy and devia

$20 million of dollars So, I mean Propos 20 and 20 devied.

And it came the devaluation of the 82. Of Lopez Portillo. The Lopez Portillo. The defender to the

person like a per cent. And so, devalua. And how to how to how much to do the

American? You can 10? And then you were a locura. Then we quit them

zero, all the stories. So, then then I did it in that in that time

we had because you deviled dollars. Devi dollars in the Orient. And then my

mercancy has evolved of $0.20 of this and I pered all. And I've to go back to inventing.

And then we've got to a leg of a little more very curious. One employee me said, it's a

discoteca. I'm a discotheka. A discotheka? I'm I'm a scout and I don't take.

I don't do that. And what we're going to be with the employees that we're

they're they're they're they're they they're they're but

apart I don't have money. And then this I have a machine of a

disc, in that year, that's the 802 surge the videos in the

world. MTV, there's there's right in 802. Exactly. And in

that we do we do we're a discotheka in the place putting a

interior that we had in the thing we had in the old Volkswagen that we had

put us we put us a series of things put in my

fourth this is a disc, we've got in the piece, a pista, pinted the

windows of the tentations of the tinder where we did the shabon and we put us okay

Magay because the town's called okay and we put us okay and what you think

in a city that had had been that fell that she had had been per in Tijuana

the legal that was the people so soles and

colas and people to come to come to the okay magay and

I was me reinvented. You re-invented and you did you've got to go to work a discothequeer. And then you brought a discothea that was called one of the five

best of the world in the moment for the revista Billboard, that was O. Laser Club in Tijuana. Yes.

We did we there was a client and it was a promoter, also. I also worked for and I was coattes.

So, so, and then then the other, and then we turned the other one and we started a business

of telephonia and then We've reced in all the world, the business grew

incredibly and then he's a plon to bring a pylano a person who

we're in all the and it's the cellular and it is an intelligent the

iPhone and I have to start. With the the phone you're

your new your know the car the car

and they got on the telephos in the telephes and the hotels and

and the Yes, yes. And so, and it's more. And, and, and, and,

I mean, the, the, the, the, what I'm, what I'm, what I'm,

what I'm, the, of the, it's, that they're, that's, I mean, I'm sure, that's,

so, they're, they're, to get, to, I, think, it's, dur-it-

but, but, but, it's, all the, all the, I'm never the,

I'm I'm per the, I'm, there, many, is that I but I can

say that another word that would say that's a attitude so the okay

I perv I well I'm okay I'm never never never to start yeah I'm going to come I'll

go and then and we're gonna the realtyty not the reason not is to have money but you know you can't

get the same true and you will you're gonna get a little money but you yeah not you but I didn't

20 million dollars, I don't have nothing. You could have? You could have? You'd have? In zero. At a grad

that at a moment, I'm could pay the school of a my daughter because no I had to pay it.

The discotheka and of all this? No, no. After the discotheque the discotheque the, of the

lot of articles of beauty supply, and other and other but how you manage? There's,

there's much people can be sure sure can be able or listening this podcast and that

has heard all, or no has suffering literally for the lack of the and has a

work that's and he doesn't know how to get to get what's how do you an employer an businessman

you could do you know your relationship with the family with the people who want to not they need

not because no we've been I've got to my family my family is agrara is first and then

we'll be to get the pan of new well I'm going to have to look how I'll do you do you do

It's of the new business, from to do chambard to do this, passing of

many other new things. But there's another word that is of Napoleon Bonaparte. It's a

phrase, that is the audacia, always the audacia, so I don't say, in French,

but there have to have the voluntary, I can get to get a lot of

a discotheka, if I can enter to the telephoneia, if I can do other other

other I do work because I have I have a brother and I have I'm a good to get a little bit of the example of

when you're getting limping pieces there in that tienta you did you did you know if you're doing you're not

you didn't time to create not you didn't time to think not you not you to inventing

something and you set to come the place of a place that not you didn't

the place to you not you not you don't you don't you

Never you agotes, never you know, you know, I'll give my example in Tijuana. In Tijuana, right there, no, there's

no way, there's 30,000 people who are so if I'm in a factory, and I'm going to go to the other, I'm going to,

where I live well and I'm when they're when the swelves that the frontera, the world's in the frontera

the world's in the frontere, yeah, because the people was the people, I mean, I, I'd say,

I, I'd like, I, So I think that no acceptes derotas. No, you're rindas,

and look at your family, and caret to, and you, not you're going to go to take to make, and to lose,

and I've all I'm, and the drama, nothing. Another way we're going to do we'regill, precious,

and we chams and we're going. And to Galaikot, to do it, is, it's, it's,

it's, it's, even even, even, obviously, obviously, you're Judeo, no

how you ask oration, but I, I learned to do a lot of different. In other than I'm to say,

Diosito, Damned to give me, I'm, to say, God, I'm, I'm not,

I'm not I'm not I'm going to the thing, but no, give me, no,

give me, God, me, God, to use my intelligence. I'm trying. I, I,

I'll resto all the nights, and my resto is, And I remember of each one of the personalities of my family and each one I desire that

for me without family no has a life. And I have a little family I know I said, we

we send us a brother I'm a opportunity. You know, you know, you're just that many of the

companies that are super exitos about in the world digital, se have created in times

of crisis? It's hour of let us and we know that we're in the

time difficult we can't construct our financial and pass to the supervidence and that angustia to the stability and the cresminess

I'm sure that you can get into to not create in what I'm saying but I'm think you can't be the because it's all because you're going

the decision to change the stories that you're telling in your mind because here here begins all the business the business

it's here in the mind. Today I you say you can't you can't but only if you take action and you

to get to get the tools necessary to reprogrammar your and that your mind and that your mind play to your favor in the theme of the business.

I want to help you know the first time I invite to my new Master Class gratita, where I share the

I've learned of my most great masters and that I've served that I want that I'm sure to you, for you put

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The response is very easy. Da click in the endace. Registrate and you're in the other. It's gratis. Also,

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Inscribett gratis at Marko Antonioregil dot com diagonal 2021. If you

you're just on YouTube, da click in the description of this video. In this pandemic, in America

Latina, it's been in America, Latin, it's in the In the United, I've given to the people,

not only not have lost, there's been there's there's now that's some people,

we're going to see what we're going to be, but in Mexico that's not no, there was an help the government

to the government, there was there's, there's a company that people who turned to be

a lot of people that's desperate, and people that's not, you know, when they're going to

do this, what you could you give? Here, here interesting. In 1920 was the grand

crisis of the American and this crisis crept to the people and the government of that then retiro the resources quito the money and the crisis

was spantosa all the economists from that said to study that this not will be to happen and then what did the government

American was inunding to the United of the money but inundar there are

There are people that are getting more money without than working. For that's not they're going to make to get to

their restaurants in San Diego that says, but don't have meceros. In Miami is it in all parts.

So, okay. But this is going to do you have to get to be able to do that. But in Mexico no

was a great advantage. No, we're not we're not we're not. I have to look at

things. Between an optimist and a pessimist the two are both are too are

too the optimist so more. I'm going to be optimistic. Mexico received 42,000 millions of dollars because the Mexicans of the States United were receiving carretedadas of

the money of the government American. And many alivow. Or, for other other side, Mexico is exporting. Mexico starts, with a little of effort, Mexico goes to up to

get to the best country. It can be a grand ally of the United. Acado of a lot of the United. I've seen a junta where they said the American that they've

been to be alliedos and that's good and, for example Tijuana export a

200 million of dollars diaries, which is gigantesco and does a job to do

a million of the and there a derram well, well, let us to Tijuana

all Mexico let us let us our new Lema there is there is a new there,

there is a If you had a second opportunity to live, something that would you would be a and something that you'd

what is what you'd be here you're going, and if you could you would have something, what would you

in all this way to get you, and get you get to, you know, I'm so so I'm

with Tijuana with the effort that do you're my friends and my of the citizens of

Tijuana I'm so so I'm so so I'm so I'm And if I would have to start

to new, it would have done before, I would have been started before. I've been in this effort

about a 15 years and I, I need more time. My city needs more time for

help you would be what you would say if you do you do you do you're

the manual, what would are the points that would you do you're to give us? Cuitar

to my family. Cudar to the family. Cudder to the family. Cued to their family and then

their people are their people are the community is the community is the same the same the same

the community but it's it's a good innovator and the and the Mexicans are very well

the time the podcast is to learn of the culture Jewish has we we're

we're in the last the time the penulting and we we're we're in the

we're we're in a cafe with a miguer we're just the people started the people

He started paracarrows, he started to take a person, he started, he started to do the

public, they're going to say, that's Mexico, that is what we're doing to do you

do that's and we're no, no, the people, no, no, you know, you know, you're not

they're getting, they chan, let's, they've doneas. Oh, yeah, you've

lived so time, you've lived, you've seen, has seen to have a government, and you

have, and you've a, you've, you've, family. We're in the Museum of Memory and Tolerance. We don't we can't despid us with the leaders, dictators, no? Cudado with those that

divide. Cudado, because, of a repent, we've been that's to multiply. One would say that they've been a lot of the way, and, of a sudden, we're going to appear dangerously in the planet enter. What, how would you say to the people? How distinguish, how to how to be down when someone who's

moving us in the politics or dirigent masses has, has, has, has, has been

the dictator, of division, what are the alarms that are in the Hitler won the

elections of the Germany. Hitler not entered for a state. What did

Hitler? What? He did, the problem, the people of the people of the world

had been the second war world, the then there was a trial of Versailles that

And then, the youngs not could return with his papas. Because the American is

a country, or it was a country, the father, the Fuerts, I don't go to say to get

to get a lot of, I can't get a so many, then they're a movement of the fowg,

the pachar or randy and the blue vice, the red, the red, the blue, and black,

and they were, but they were in the cars, they were they're, they're they're not,

in Munich, there was a voice of Hitler. And you're not perished the war. You're

were traitioned by the fifth column that was attack about for the communists,

for the homosexuals, for the Jews, for the and, so if I don't want

to get with my father, because I said, I'm not I, they were

they, I, found, the he's, I, I'm the problem

of millions of the people, but he was a enemy he

could be Oh, he was a psychologist. He was a psychologist, he said, this is the DOLOR of America, I'm going to ask culpables, and I'm going to do you, and I'll go to

get those culpables. And you have to castigar, there, have to vengarse. There, there can't beckonance, and that extermination, then, then the story of that not are humans. Yes, yes. That's a technique common, deshumanization.

Yeah, there were scientists who said, for example, my coonado that's by here is rubio and I'm moreno and we're not there's

no there's but you median but you're to median if you were to go to Jerusalem if you if you had the

naris or the eyes or the chihada and that if you had those rasgos yeah if you're

really if you're really if you had sang you'd all exterminate so they're to be

to get to get to the but but I'm but I'm something something

something in 1945 the second of the Worldial. In 1948,

the people of Israel was Israel was creating the state. Three years after.

Resilience one more. And it's that we're that's that magic, that's

that resilience that we would be to learn. Well, that's all we don't

I'm not I'm not I'm not I know I know I consider me as example

of nothing just just of a good Mexican, very good Tijuana.

Yes. Well, if inspirational to the and I hope to all the I'm going to

have served much. Some a good something that not you have asked that you

want to you're going to I'm in this moment. You've been you've lived many changes to

many years. I said no, Mexico in 10 years will be very well. And

after 10 said no in 10 years Mexico will be very and here I'm going

and thinking and thinking that Mexico and America Latina and the Latinos

we're going to be this crisis. I I've two the first

the respect Mexico will be very we're going to we're in an opportunity gigantexas in this

moment in the conflict between China and the hundreds of millions of fibrichas all the

production Mexican in five years could doblers and there would be a job

for everyone and the most great good I want to all

all all all I that I don't I'm I'm

I'm but I I'm I'm I'm Oh, A Regil and Regil and he says,

what we're doing Pepe Gallicott. Much of thanks for having been been to us. It's a good, a pleasure, thanks for

to hear us. I'm going to hear you. You're a man. Thank you. Thank you. I'm sorry. I'm going to

all this podcast we're going to do we can't always be the problem not is what's going but how we're going to

what's going to be the time of tormentas, There are to take the advice of Jose Gallicott. Ama and care to your family.

Studia. Informate. Reinvirte what you canas. Not you goasted all. And, over all, reinventate

today, tomorrow and if you get this video, give us, and give us about your comments.

That was the most important that you can't use in your life. And activate the

the campaignita for the notifications. If you us next week in another episode more. For that we'll see us, to learn.