El Podcast de Marco Antonio Regil - 201 - La religión y la espiritualidad no son lo mismo - Odin Dupeyron

Episode Date: January 17, 2022

¡Es hora de enfrentar el miedo para lograr la vida que quieres!. Te espero este martes 18 de enero en mi nueva Masterclass Que el miedo ¡no te detenga!: Regístrate en: https://hotm.art/MC-Miedo-YT En este episodio te invito a abrir tu mente y tu corazón para escuchar todo lo que Odin Dupeyron tiene para compartirnos. Si quieres aprender algo diferente a lo que siempre has creído y te gusta cuestionar lo establecido, este episodio es para ti. Nos reímos, reflexionamos, hablamos de Dios pero sobre todo aprendimos en esta plática tan rica.   Sígueme en: Instagram: @marcoantonioregil Facebook: Marco Antonio Regil YouTube: marcoantonioregiltv TikTok: @marcoantonioregil Telegram: marcoantonioregil.com/telegram   Sigue a Odin Dupeyron en: Instagram: @odindupeyron Facebook: Grupo Odin Dupeyron     

This episode of the podcast is presented by hotels Grand Tiesta American. I'm independent. I'm not. No, no, no, no, no, you know, for you to need you to do. I need to do you. I'm, sure, I'm not.

A minute. I'm too, I'm too. You're not. You're not. You're my, my name. You're my Godin. When I want,

me go. When I want to get a certain point, came a pandemic in my middle and I'm in the middle, and I'm again, another way,

another way, and you're other again, at the 51 years to start to know, I'm going to

say, the day that me die of it's a no, because finally to know I'm to get a

my mom, when she mura, then you're to make a mom, my mom, I'm just

my mompet grunion, Contreras, that he used to be the be eating the sandwiches,

sandwiches, and all you all you know, unilal of aomcho, yeah, no, pancho,

guackal. It was much it. But what he was the person the character the

is, it's you like in things that not everyone like the

like the like to be the world and you know, to be things to be excearches and even

to be a lot. This episode is for people of very abjured. It's going

to questioner things established. If not they have the mind abjited,

don't see this episode. But if you do you get to learn, if you get a

understand and listen and hear and that you think, because could

be that could be that something change and that something you can't learn. Episode 201,

we'll start. The podcast of Marko Antonio Regil is a production of RGL Entertainment and all their rights are reserved Odinda O'Don

Peron, actua, write, theater, cinema, and television. Two books, classes of

actuation, tanners of theater, techniques of television and comedy. He has created one of the

works of the theater more of many years of durations in cartelera. He has talked millions and

thousands of of conferences, works of the theater and but maybe what's important that has done

in the life is create in it's a and over to listen to the indian are in the podcast Dante Umberto

Ivan? Jorge Ivan? George Ivan? He's right about the list about it five numbers George Ivan

Odinduperon and you say Navarrette. Falta? Falta the appellate Falta the appellate yeah

in serious? Yes De los No, Antimberto Jorge, Ivan, Odindu, Peirot, Navarrette, present. And me said,

Nene. Oh, that's chiquita. Where did you do? I always say, I'm always my parents. And I were the 70s.

And were those chavitos of 20 and 21 years. And were the 70, certainly are Pachecos or some substance. I know. And it's not, it's,

not it's the baptism. It's in my act of the nascoporte and in all. So you grewst is you're in the theater, who

who's, why was it because it's, because it's why it's because my father of my father

my father, the bula, is an actress frustrated Guatemalteca that never left

to make to make to Mexico in Guatemala the ven artistica of my

family is enormous there concertists cantists and operas poets

and pianists there actors of the legua the band artistica

if it is is of the actors of the leguah. It's large-ism and my abuela and in this son's a guy he's a dupéyrone.

The Dupéyrone dedicated to be a lot of people. No, was especially talentedos. My Tios were to be a lot of

because always the name Dupé-Irond is that the is that's actually is that's a person who made to make a pelicans

to do you put it to do you to do something a thing like a thing, but you're a thing you're a little bit

to do you put to do you put to act to act as chiquities and then And there the

issue artistic. Yeah. And your mom played a role important

in your life. Yeah, for suppose. My mom is, like a

family artists, but also in the family of my mom, there's a lot

in the life, because when my pap's separate, I'm my

mother, no, and is the that I have accompanied the

part of the time in the life. Eventually to be my my dad and

my mother was who was who was who No, there was money in my house.

My mom, for some reason, is Lady Dee. My mom, in this life that we'd have been, my mom was a bourgeois.

My mom was, she used the good and the thing and the thing and the thing I

really a lot of much, that I'm and I'm to do much of my my mom had to do

things, I was, and my mom and said, for what you do you do this? Why do you do you do?

Why do you this, and my mother said, because I think he's accustomed to the things good things good to do to them to do. You know a good programation mental? I think yeah.

There's to try, and not just, obviously, not more more money is not more than economic, in taking decisions, in doing responsibility to you,

in not consuming drugs, the good life is car. There's another more more than it. The good life is car. And in what you're doing it also, I understand that I'm

to come to this world of vacations, but I'm to pay me those more vacations. If I'm me explice, I don't know, I'm going to go to the

but I'm going to go ahead. I'm going to gocero in the carib. There's a crosser of my quack. No, it's more bad to passersal it a bit. The money not will do you have a but it helps a lot. I don't know.

I said, that the other day I was like, that's a little bit more than you do you put into my account. Exactly. Echemel-in-it. Exactly. It's not you define,

but it's more happy. Education, medicine, food, a, the space. The space for to be creative, it's very difficult to be creative when you're not having to be able, and not

you're not getting for the medicines, and you have the pressure in the coo. How, how creas something? Yeah, it's much more difficult. I've passed because if you've got to, for much, it's passed, for not having, for, to be able to six months of rent, for not having to eat. In the world of the actuation is that, in the world of the occupation. A lot of the

situation, one day you never, no, you never, no tinixtr. And in nothing. And, for sure. I've goted to have a certain degree in my middle, and I'm middle and I'm another way in the ruin. Another

time in the ruin. Another way. And you're again, at the 151 years, again to start

to new. Not is the zero because I have fortunately to consider a public and I have people and I'm

that I'm new spectacle and the people and the people go back. But I'm to get a money that I

had been a money that I'm got to be because always have a money for chingadderas. There's

a person emotional and economic. For example, I said, I'm I think you have a money

for what I'm to come up a foot and I'm going to be so I'm going to get a money to have to

get a three months. No, one year and a three months. Three months. Three months. I'm a

money is that you know, you know, you know, to be there to be there to be that they're going

without, to be a bit of getting the shengaderas pass them. Yes, yes. Chingadderas pass. And you have to be prepared

for them. No, no, you you can't reclarm to me, no, you can't reclarm, I'm not so religious.

And I'm not so spiritual. I don't have to give to them. Why, God, because God, God, God, you know, because,

what is the problem? What is the message? No, I'm so I'm so much. And then you're

going to do you know, how was? Eras, you're at a toclicy, you're as, the time, you were, um, the class,

imitabas, how you were insupportable, but insupportable because they were uncontrollable, incontrolable, I was, I was going to

a citator for my mom in the time, in the time. of what you get in there tomorrow? What you asked? All I questioned, all,

all of all, all of question about. All right. First, I went to, very very in the kind of in the kind of,

I'm very quickly. I'm born a dysfunction cerebral. Wow. For all the thing. My mom, my mom, it's

very long, they're in time? We're not? We're not? We're not? A, my mom to try you a coach

of carerers when has been 15 years. So, so, and that's just is the only the mother of

my mom. But there are many things, for the is she she, the pelvis, no can't have a child, not have to have

children, he's not going to have children, never, he's never, he's not, finally me to be able to,

I'm going to know, I'm not able, not make, the peltv, and then it's a doctor, stupido, it has got,

and I'm, to try to get to get, then, so, so I'm made, a disfunion so, so he's a

car, not, he's asteria? No, the stupid, he has, he has, he has natural, to,

not sure, not so, until I, how much time I said, I got to ask but I have a traumatism

blah, blah, blah, that's a lot of acelerate a yearn't I'm blah,

and I'm and I'll I'm very I'm a pop I want to I want to get a pop and you know

me't because my my mean, yeah, yeah, yeah, yeah,

yeah, yeah, yeah, yeah, yeah, all of the subasco, Tabasco,

baracruus, it's the first, it's the only the one you, you've gots, a,

you've done, a manned and so I'd like and said, I'm sorry, and I'm the encargues to tell the bad

words. A me, me taught me so I'm so I'm so many people, and then I'm so many,

those cruceries are natural, the little, the little, because they're a little one of the little bit more

little bit more because I'm a little something like, me put on a little bit in a, in an scolomical

my house has a respect my house, my house, and I'm and I'm back it. So,

that's, that's, that was, that was, That was my profile, the of your house, Madres. So,

I was going to get a conflict, and then I was not you know, you know, you know, to have been so about much,

that I said, I said, I said a little bit of no perteneer, never I've to not pertaincer,

never I've never to be to be a, to be a, never. Never. To be a group or what?

To what you do you're a lot of because it's a one of the things that that even was that I'm

one of the They said to my mom, because me made me made tomographies computalisades, electroemphasograms, to be what you pass to the

the kid? Because the little bit says these things, because he said this thing, his little bit more

his little bit more he's a man, he's a good because it's like that he's like to get a problem not going to

get back, with the people, will have been with the so, you have been this instinct to protect you,

like, this is, no, I said, no, I said, no, I said, because the

perro, Mirder, the rodbylers that's there. And I said, we're going to investigate? I'm going to never new.

I'm sure. So, I'm doing you know? This new this new rebel, without you know, what you're I'm really doing?

I wanted to do that's a thing. I mean, I wanted to communicate. In the school, I remember perfectly that me reaganu

a master about, to come back to that. Let's be talking with you. Don't be talking with Adriana.

Sitate there. Odin, de start to sit here. Sit down. And, Odin, I'm going to

to sit here because I'm going to talk to talk to talk about to talk about, I'm going to I'm talking to I'm going to be

with all the world. I'm already in the groups that's done in WhatsApp and tal of the secondaries, I'm

I'm going to all over when I was going to I question about and I asked my mama back to the school because

they said, it's a club social is a school, it's a school, you're going to to be a party

and to say, I'm going to be a school to be a and it was a school to be a And not of desmadre,

because never was a desmother. That was a rarer. Never fiestas. Never took a... It's very strange. It's a little bit of your and I'm very bad. But the other thing very bad.

So, me can't very well. And then I'm saying to go to my house. Yeah. No. I don't know the fiestas. I don't know. No, no, no.

From the end. This is... No. No, I'm... I don't know. I know what all the world does, and then you're to go to my house.

Yeah, I'm going to start. Yeah, me care. I'm going to be at a has a letterer in my house that said, I was a little in the department and I had a letter

that said, well, I'm going to be a little bit of the visitas for the good that they're going.

Because is certain. And so, my wife like you go, well, you know, yeah,

it's all, it's just no, no, no, you can't be a question of no, you can't

be like to directito. But then then the soo was act, my dream was to act,

my dream to do you want to communicate, I wanted, I wanted to communicate, I'm trying to write

poetry, and I'm to write about something I'm, and what I want to what you're

what you're to do you want to do you want to do different things to the 15 years that the 15 years, that

the 15 that I'm talking, I know I'm I'm things and I'm like to say that I'm

a lot of I'm going to talk about therapy, I'm about you talk about and I'm talking about

me, I'm I'm talking to me, I'm that I'm talking with Regil and then then he said And then we just

we talked about this quater that was in the sea and it's act to, ah, no! And so I communicate, I'm like. I'm just to communicate,

me to informer. I think it's a thing of temperament. Now I'm much this, I've talked about, I've discovered in therapy.

I'm always I've been in counter, this is the number one and we're all, we can't, you can't, you can't,

and it's true. And not is true, and for naturalness. And for natural all of us all together, everyone has a temperament,

the temperament the temperament of the temperament of the termment is, and for a series of things are the seredada. It's your

temperament. The temperament the number of you know is in the cuneer. It's the he's right

to get to the car for his mom. The one of the time. The one that's, the way of

the world and it's with the personer of the first of the first the character that's

that's that's that's that's you're that you're not, so that's

one of the family with the same education are completely different is completely different

is the different. If the the two men more or is a rebel and the other is a submissor, they're going to cover different.

But why do you understand my dad? Because your temperament not you do. So, in three, between the temperament and the character gets to the personality. All of that can

change the temperament. So my temperament was that. My temperament was questioner and say, and do you do not make, and do you know, the temperamentos

us a man is a man, to resist, the temperament of we're going to let us and we we're going to let us

and you're just two and you we're saying, we're going, we're going, we're to go out of the night. How in the night?

Oh, my time. I'm going to go. Oh, let's see. No, go. It's all right. Okay, we're going to see. We're going to see what. Because we have this temperament

of going to be to run. To run. And at what I'm going to get to get up. And he's got to be there. But yeah, I've got to

try to par. And I was and then I was a manned-up that's up and he and he'd be over and one's no. One's to moriot

no. And they were to get to the people that were the people who were the people who were the people. and they'd, they'd have them, they'd, they'd, and they'd, and we'd have their temperament.

For those ideas, of the leaders, of those are we're leaders, no, we're all we're leaders, but there's we're gonna, part of the mother, I, here's put, part of the mother, and I'd you're gonna go to eat to eat. No, I, I'll cut a little, or I do this, I go to this.

Every one has a temperament. No, everyone has to do you, everybody's a investigator. I was a rebel. And, and, I was, I'm a guy of the covevee, that's gonna'clock, said, ah, ching-di-you-gown, how it was, I'm gonna,

how it's gonna, we're, I think we're going to come out. And then I painted in the Cueba, and there I'd the painture Rupestre, certainly, that we discover we're in the

world. The human communicer does it. And you thought it. I questioned it. I was questioning. I was thinking about, and I'd write.

And that's for the system educational is a new problem. Yes. Because the system is, cack, this is the truth

and he's the question about the the new's erves. I questioned about all the new heroes. How do we know the students? How did you?

How did you? Juan Scutia, he's invented, to the bandera? Who said, I'm going to go, I'm going to the bander

the bandera, I'm going to know, he's to be there to all the world that I'm really about, then it's

a show of, not really a really, you know, that's the thing, he's a man, and he's a man, and he

got to be back the man, we're going to be American, he's a going to be going to be

a bit, for a lot of people, and they're getting them people, how no, so it's

invented to the people, but but they inventing a lot of things and I respect the religions I'm the channel

of YouTube the comments no respect for you think you you think you're well well enter the well do it

expressate expressate the person the human has created a lot of things to be a lot of things

is the faith and what you want to I'm sure the people have the people have the people have

to give you and other is that you want to impose you that are dismanting people, putting laws,

perseillating homosexuals, appareating people, needing to all your own your own your own own your own

your own about your people who do you like that's like that's like that you do you know. The religion can be

a tool of a survival of supervienes but but I think that in my

paper of the dege and ateo and I think I'm another

about me but a little of a little bit of God no do you ask me

the Inquisition no ask me them they're they're they're But I'm going to Hitler that

is to impure the race of Jews. Preguntal to do you. No, no, there's nothing that has to be more people than than the religion.

The Judaism, the Christianism and the Islam. But it's for what you say, because it's the imposition. I think it's, but I think

impone what you. But, but not me impongers. But, but also, the name of God.

In the name of God. If I was somebody, if somebody would be a lot of people, and torturating

people, I would have back again to say, I'm going to never, because in parables, to say,

they're going to, they're going to, let me get to make my number, for the most don't say, they're going to

be a bad reputation, no? Because, because all is the name of God. Matrae

the name of God, the world, the world, so it's a name of God. And what's the God, and what's there's there

mind you know, well, they're there's been abedriotry. But that's a god human, or a god is a man

in the sky that's a thing, but it's there's that there. There's that, what's the other? No,

No, no, no, a no, no, but that is a concept very specific because there's also the other concept of,

is simply the energy creator of all, that's in the whole, and that's a person human, that's a person who

but also, but that's very human, you know, so, also, it's a concept human.

Yeah, and it's a concept human when says, no, it's that my God,

so, so, so, so, because the to do you don't get to put this pedo,

there's, there's, there people, there's there, there, And you repaid to the Virgin, how, how many raters and how people

malosa, have the Virgin of Guadalupe and he and the Virgin, so they're going to be the put the sequestro? So the Virgin is a favor of the sequestro? No, no, no.

I don't think. No, I don't think of any no, no, but I'm understand perfect to the point of view. To me, I'm going to not be able to say, then how? So, then, so,

so I can't explain, no I can't assure that God should be to prove it. The people He wants to You know, and you cause a

Nung up to think that no, there's a lot of not you're going to never to be never to the people who you're

you're going to do you're in a lot of this. So, no, you know, don't you know, that's,

I'm saying, the day that me mura, and it's a when she mower, when she's mower, then, then you know,

I'm just appreciate my mom already. Sure. You know, know, I don't have another to resarcy

any pedos, is a or right, I'm, I'm a moment to do this right the things. And what will go to pass after those things? No, I don't know. You don't know. Well, I'm

much to be what I'm going to say. I'm going to go to the same place. No, no, no, no, no, no, no, no, I don't know where I was before I'm not. And you're, you're, so much I'm not going to be a good car, when I was a kid. No. I don't know what I'm never before. Certainly, it's probably

it's not, I don't think of a year. So, I don't tell you, that you, that you do, that you help to be this, that's all right, that's to be this, that's why, that's true, that's true, start to be, start here. And me took to be I. Me took to be I'm going to say, no, I'm going to say,

but could be it. Other person that's about other things. I'm very very good to say more money. That's what I'm God, what pedo.

But, but I took to be I, and it's good, I'm like, I'm going to me, I'm going to say, I'm, I'm going to say,

what pincha of you. There's people who, there's people who don't tell you guys to pass another, one of the best comments that made me is a doctor

neurociruhano, brilliant, the man. It's a friend of now and we're talking about, but the best of a job of the

work of the theater and he said, he said, what I'm, he's good, what good, the world in the you know what you

because of what you're going, you're going to you've been, you're going to you're doing, you're doing your world,

and this is your books, me are the world and you're the world, and what you're what you're when you're

when you're saying, because of me, because of the president, because, oh, my mama, the chenka, what pinches the world in the you know? There's a kid

he has a bit through the pinchoscopio. All over the way to do you a little bit to find the mrs. A-beau to find the pinch

of this. I'm going to use the pinchoscopy. It's a bit at the afternoon. No, look at the see what there. And it

and it's a car. And the car. And the panchoscopio. I'm Mark Antonio Regil and you have a question.

Has said that the need that you paralice? You want to say something to feel especially

when we're doing new retos, changes, situations new we're going to a situation a situation

in the job, in the job, when we put them on the new year, it's normal

to get a new year, but if we don't learn to manage the fear, the fear,

the that we're that's even before to start, and not we're not we're

doing for those projects that that we're doing, is to learn to learn to

manage the MEDO for that the MEDA to know that we're a new new that's

a new thing I'm a really that you have been used and that you have done to you're going to use the

MED, not like a train that you get to it's, but even a vehicle that you

to help to manifest what you want to you're you're just you know, the

fear to you know that you know this master class is gratis and in vivo this 18

of the 10th of this 18 or register you and revise the or the or area that corresponds to to your city

to your country to get us and we can't learn together together together. Oh yeah, so curious that when did you

did a place Cesaramo to do a person to say a mancho Contreras. You put Pancho Contreras to that's a

personac. He's the only person Mexican in Plaza Cesar version of We're not three.

We're Avalo punch and Lola. Oh, Lola of Lola, sure. The Lardt of Lachio were the Mopets

Latin American Yes. But Chach Pancho Contrara to be a moped grunion, Contreras, that he liked the onions,

and they'd have done the sandwich of the onions, don't know, a lot of the onion of the onion of the

boy, yeah, no, pancho, guackal. Collectionable, he had, for mascot, an elephant,

no, was a guy rarissimo, he was all the time, neurotic, the caban to the time.

Perfect for you. For a man. No, when I was fantastic, no, when I said, when he'd say, well,

you're, well, you're right, well, no, it was, It was very much. But what he

the character of the boy is it's, it's very it's very that you get to get in things that

not all they like the love to be things extra and have got to have got to super rarrow and be eccentric

and even as you don't as you're a person to be a community and that you're respect

your and your and your and you not care and you do you're not what's a

pregon, what's a license, give the license or that the world to do the license

to be the way to do. Because finally in the world the authenticity is a puss in the

car for much people. You know, because the people are you, because the people are you we're doing,

we're doing this little bit of piquitos to make the desmadry? Why? Why do you try that's

you're trying to do you? And why? Why are we we're not? We're not we're not because

finally we're a species that we've we've been we need to we need to all us to be

to be But right now if you don't pertainess this manada, there's another manada, and there's a other manada and you're a other place. And you have to vendert. In some moment, there are to negotiate. Me caghan these new postures absurd as, like, of the dependency, no, the dependency. I depend, I don't depend.

I'm, right. For one of a relationship, if I want to end up to you, depend on you, depend on top of you, I'm going, of that you want, to respond, of that you vases, of that you want, and if you go, I'm moor,

because if you're a more, because if I'm going to matter, but if there's this relation between you and I need to be, you, I need to be the, to do you, I'm going to do. I'm a new

book of the love. I'm independent. I'm not going to need to do nobody for you need to do you to do. It's the interdependence. It's the interdependence.

So, so I'm, depending. So I'm a dependent. There's a little soltarm, there a little bit of risk. There's a little of that if it

doesn't dole to that you to go to because we're going to come to come. And if you're going, well, you know, I'll never, but I can't

not get to I'm not part of the modalities is not you you're not you're not you're gonna go and get

you know, let's go out of you know, I need to somebody to me talk to me and I'm never to be

me to say, I'm not that's you know, a little bit a year, I'm too you're doing, I'm my name,

you know, my own, me, here's me, here's my Odin, when I want to me go. When I want,

I'm going. And yeah. Oh, and how was this Odin, how is this Odin an adultecent in the

love, justly. How you were you in the relations? How was to go to see what? Father, it's father. I'm a father. I'm going to pass very well. But for her. No, I'd go to me with me even, without any ped. The truth is that, I think one's the person that you'd like

to love. I think that I'd say, you know, you're a woman, or chimera, or you're in whom you're in a sexuality that you've, there are, compromises implicits that's done in a relation to two persons, of respect, and of accompaniment and to

and to make to make the way. The love for me is that. For me, the love is how I'm

what I'm, what I'm, what I'm, what I'm, can't do you. For you, that's very important,

the potential in the potential in the what you've done, what you've done, what you do you can't do? What you can't?

In what I'm in what I'm in what I'm you're doing, you're not, you're not, but I'm good to listen.

I'm good, I'm much to listen, I'm I'm a lot, I'm not, I'm not, because I'm a because it's my interview

that's the thing you. But I'm a very good for to hear of and I'm a questioner and I'm a questioner and

because of your and my wife and why don't know to ask you to ask you and the people when you're when a

one a child for a first that's, that's, what you ask you? Well, is that

I don't ask you to know, I don't know just like so, I'm just that how you

how you're how you what I'm so, I'm, I don't I don't know how to explain

I don't have dates, no I'm not I'm going to I'm going to say, oh, I'm just you, I'm going to say, oh, no, I'm going to let's talk about, I'm going to say, oh, wow, but I don't know who are you know who's, no, I don't know any of an agenda.

So you know, I know, without no, I guess. Me, I'm just, me, I'm just, madres, yeah. And I'll let's hear, but no, no, no, I don't have a, no, I don't have an agenda, no, I don't you,

I'm going to, hey, what you do you like, what you're going to do things, conform to me, we're going to be

going to know how much, it's more than the people, you're going to get to be a lot of, organic. Because then the people say, I'm going to be

a little bit of, or is hysterical, or is that this way, this way, is because he's going to get the

the coach, the position, or the post. That's no define what you know, that's the person are,

yeah. Who are you? Who are you? You're, you're romantic in the aspect of the truth? I'm,

with anyone, a man, a man, a man, I'm a brazen, oh, and abrassar me

and be a cariol. I'm a romantic, like in I'm, like we're in I'm like we're

like we're doing this and I'm so I'm so I'm romantic I'm romantic, I'm okay.

I'm selecto amoros to endavory to have a certain of a series of that say I'm

to say I cabron oh cabron oh come I'm I'm I'm also I'm

I'm a I'm something that's something that's something that's insemination artificial in the

language, that's, before you're there's a lot of there's a little probably that you probably can't love.

So, one once that I'm to get a kind of a this I'm, from, from here I'm to know what I'm to know what

you're all the conditions, to be able to I'm sure. I'm sure. I have a theory that the love is like

a lot of when you've when you've provided and when you've got to have you've done you you know,

that's equal to a fibrill, that's equal to aubes, that's equal to a chichero. It's a frivol.

Okay. And it's not just you can't never know, not know if you're going to be able to the whole whole

put it in the godonchito and to get to the sun and see, and see, and then the thing you say, oh, no,

it's a lot of, it's a little bit of 25 years. A little to do you have two years, to the

lot of the plantio of a lot. A lot of no, a more, it's a more it's

not that it's not just that just it's just just did it just did it just, there there's just there are

there's that one a month. There are mores that are 20 years. There are lovers that are in all the life. There are mores that. There are no they're doing. Here, there's a lot. I don't put, no, I can't obligate. A-be-a-be-be-a-be-be-a-be. There's a good. I know, I can't. And as many,

what are your retos? So, when you're presentas with someone, you know retos, as a couple difficult. No, no, no, I don't have vices, no no, I'm d'gues, no I'm, no, I'm do fiestas, and, and do

to get to dismal. You're not. You're very selective. I'm so so much. So, no, I need to do you to do

every day in the time of, or empedars, no, no, no, I don't have no, I don't have any a stucan, a borrache, or a

or a bochek, no, no, like, never, the other of the car, is that, to go, no, I'm,

no, I want that, no, I want that, you, don't, have that, I'm, you, , I'm, I'm, you, I don't know, if I'm like, I'm going.

I go to I'm going to be in a big of your, you know, you know, you know, you know, you're the obligation,

to enter to all the time in the life and to provide. Okay. Now, passing another thing, a word,

that's of your favorite, is the intuition is something important. Sometimes you're always about this.

In what moment, you did you know, that there had you used to use it, and in the

moment you discovered that you were a good, the intuition, in the the sense of the perception

that you have the reality without the mind that's not that's that's not it's a magic

so it's a reaction rapid, it's like to the math, who is very good for the

mathematics, I don't know two, two, three, four and two, four and two, six, six and two, six and two,

the one, six, six, and you know, and then you're how you're supposed because I'm doing the case, because it's

the intuition. That's, here, the sky, the altitude of the chingada, are the so it's an

attach. It's a thing that's the information that you get to be that you know,

not the not you know, not you know, you know, you know, but it's you know,

but it's magic, it's simply that, and you can't make a question, because generally

it's a more pure in the sense of, to not pass for, while not

to pass the non-past these filters equivocados where you know, it's not

it's quite that's quite effective. There's a through your fears of their that's the intuja

or of their experience with his father. So if you to put in the quorum, many times, you've seen a

a man and you've seen to your mama to feel, to you know, it's a problem that you can't put in

the car, and you think the intuition to you say, that's sure you're sure that's doing this

because the intuition not pure because not it's much, it's you can't care much your

thoughts and limpia your mind for that when a idea

pass the way the way to you know you're in the mind you know,

where is intuition and where is the intuition and the result and the

I'm religious no I don't I'm really things too in the

Bible there there's things for some those funeries is

a phrase that's wonderful and clarisima the things is

because what the result you do? And then is that the people don't know to know me

doesn't do you know, so it's a really, so then it's not so I'm so I'm so I'm very

mean I'm really to say I'm really like the people who I'm think, I'm always I'm going to say I'm going to so much to be

so honest so it's not so it's so it's not happening so it's not that you know,

the intuition equal the idea's that you're doing if you're repidientient or you're giving or bad or

or you're so not so it's not so it's not so it's not even even even after the virtues ex-sagrata are

deceptos. That is the pedo with the human. For that I'm in front of those those coaches and this people

that do you do this and there are ideas basic. No robes. I think that the 10 mandamintos

are 10 questions that you don't do you don't make you, the preferences if not you

want to be bad. But there moments of that you have to robber and you have to

get to not be spiritual and religious about much of spirituality. Yeah because

finally the life is based of that that you know And, am I don't know

like a closet. Spiritual of closet? No, not that you're a spiritual of closet? No, I know, never in the life.

Yeah, I don't not matter. Yeah, no. I don't know. To be back the guardia and say,

there's a message and dend... Diggated. The people have said much of that. Me says much. I mean,

I mean, you know, well, but it's a custom, and I'm a custom. And I'm because finally,

I'm in the because of that I'm defiant because of that that's really that he's, that I'm gonna know,

No. Also, there are things very good that say Hitler, and not I'm going to the Jews. And there are things good things that

he said, Bill Cosby, he said a phrase marvellousousa and he wrote a comedy incredible. There's a great thing that's

a great thing, and it's a person, but he's a other thing to separate. So I, of the religions,

the things good, the religion, the religion, no? But when the people say, I'm much of God,

because I'm not, I'm much to God, oh, no, God, no, oh, yes,

God, oh, It's a custom. A woman in the Tatum. I said, well, it's a a custom. It's a word

that I use. Well, it's a question because I'm not, for that I'm saying, but I'm saying it's a lot. And I'm going to

go to the chattah. And I'm going to get to the chattah and I'm a car to be a car. It's a way to not I'm going to send a place specific.

That's a form to talk. Oh, yeah. I'm trying to listen to. But I, I, I want to

you know that At that moment in where you're six months, eight months not you have been in

you're not, you know, you're not, you know, the stress enormous in the thing you're where you're

an work of a work of a time? How is the thing? How is the thing? The first

is the book. I'm the color and the color in the color of the cover of the coveradoado.

I'm going to make the mind that the people want to that the people want to it was, it's

in that nobody did it and nobody did it. It was in 2004, more than three,

no, no, in the it's, it's, it's in the year. 20 years.

In the 2000. It's, he, I'm, come, I'm, 21 years

this year. So, you've written, so I've been, and it was going to

go, I'm much with the book, in Mexico, in a in a country in a

country that no, no, no, not is a carron. So, so I'm

to do you do a work of theater. It's more easy. And then I'll write a monologue. Based on the book? No, based in my life. The book about my philosophy of life. About the MEDOVILA, about the book about my philosophy of life. About the father, the condition

human, the buskedom of the felicity, over these things that I think I mean me has served, and it's a book of a theater. Functiona the work of theater. And then then it's a, it starts to be a lot. Rento a theater that I don't know an hour to rent it, because I don't have

an hour to rent it. So the theater, before the Ophelia, was in the central the Rafael Solana, in the Veracruzano. I'm going to go to the theater.

I go, I don't have money. I can rents at the theater and pay it after the function. And me gave a chance because I was my my dad and I've been

a bit of the theater. I go to my go, and I go, and I pay them. Because I need to pay the theater. Began to be able to. I got to.

They got them. They got the money. And a night you, you're rent. One night. A night.

A night. A night. A night. No, no, I don't know what I was going to happen. Junted the money, I paid the rent, and me overed a loan. And at the day of the next time I said, and when you're going to present us, I want to present us

when you're going to get to my mom? When you'll go to give a friend, my novi, my noviour, my tio? And then I said, well, well, much thanks. What discretion, can't. What discretion?

All right. It was all right. It was all. It was all the effort that did. Then they're going to say, God, the crapron that's doing the

effort. How did it? It's a vassive. It was just, and then it was just a lot. A miracle. Let's see. God.

God, God. God, God. It's been blessed the water. Many thanks. This, and then, I'm going to say. When do you have another function?

When you have another function? And then, then, was my mom in that, then I was, taking a course of a high direction, with people super, the deignee of the cocinas, tal,

and the deion of the dion of the Tendas Tal, and the panedries, pa. So I go my mom, when I say, my son, my son, he's a lot of theater. He's getting a lot of $150. Pes. D'emps. D'emps, and they got me 7. And they got him, and they're given to the secretary.

And they got, sir, much thanks for the bolet of the work. So they said, no, ma, what, what's the pelt? In this album? Me, he said, I'm trying, my secretary, and I he'll hear. So, my mom, is a function for the Lipade, that they're going to to be. Because there,

and which are, which are you? Okay, okay, where there? There's, okay, there. So, we're of Lipade, that's that's right of the other Phelia that's here near Polanco. That's the only

theater that's near the IPA for the people of the IPAD. Also, another night's about a night, after a night,

after we go to the course of the IPAD to get back. So, I said a night I've sent me and I present when,

when, other once? Then the next day, the next the next week, and then the second of my week,

and then I'm doing those two months, I'm presenting to get me to get a ticket master, to see what the process? Let's see,

we're going to what we're Very well. Chinkered a dad. They've passed 16 years of that. And then you know,

the other national, no? When I came 10 years, I presented in the Auditora National. And that's, that's the

local. You've got it. They said, what? No. Also, you know, an opera

to be a year. Yeah, I'm doing 10 years. And I'm you know, you know, that you're

not doing the national, a Mexican, with an opera Mexican, a monolog, a way, that no sound in

the tele? That not don't have a a movie? That not a disc? The auditor me said, no,

no, no, my mother. So, he was a man who's called a man who's called

a producer, he's a producer of Silvio and he was a doctor, he was he knew in the auditorio,

and he wanted to do the auditor, he said, I want to do you, I'm doing, yeah,

I want to do you, I go to do you, do you have to do you, do you abel us for him, you do you

do you're about, because this cabron, we know, we know, we're we're doing the

second day, I was going to go to present. Oh. Because we're going to get to. It's a lot of the day before. Two days before it's got to.

It's got to. In the reventa, there were boletos that were $4,000. I've got to do. My friends, I'm video. I can't vendere the bullet that you regalaste?

No. Reventa. I mean, Cabron. Salis, the auditor national. Yeah, get the Bede the De De De De De De Deoine.

Here is your repel. Neither the vendors. They all those songs. Those cancions. We're not we're not the concert.

It's a concert cabron. No, no, no, they don't know they're not even

they're not but they're doing things outside. We know the DVD we'll

we'll we'll come the DVD with the DVD with the concert. If

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of Mexico and Well, and what was what he was what was the intuition, was the adventart, was the necessity. The necessity.

The necessity. I, one of the things that I've learned in the way to say, I'm saying to the person to do the person who's,

I'm saying, I'm saying, I'm a real of the life, is that I'm not a boy in the life that's a matter, like all.

No, me took this, me to do this? Well, you've done this. Well, you, do you know, because I'm,

to me no, and regil, if you did you a degree, and I'm, no, you, you're, no, it's,

okay, you'll have your and get to the mother, and get to be the right, and I'm going to be able to be able to be

to be able to do this other or the other actor, no I'm going to with a doctor, no, I'm going to, I'm going to do you,

do you, do it, welcome, if you have to the mother, that's a matter, you're to say a

one I've said, a little bit of an interview, no, because not I don't know, because I'm talking, because I'm the day, I'm

that I'm going to get to the money, but now, that's going to I was going to get me money, and that's a time.

I said, but I'm again, and what's the other way? And what's going to be going to be

not a new never never me have got to have done. In Plaza Sesame, we've two for Pancho,

the Argentino and they said, and they're going to have to because, because it's the other. And Fursio,

the person did it was for the thing, they were to get the pilot to to go back and then they

did they're to do it and they were to do it and they're just it's and they did it.

in the SEA, no never came in the SEA what I was that I came to say I'm doing a Dupairon and said no oh,

I, before the first year of the year in a school in a school of Rannza in satellite. So I

inscribed to Mila Carranza because I went to and he said there's a radio and the group of

television and I said where you're where you're where you're your solicit no, you're

because you're here? I'm met you me a Grasana so well you're you're getting

in the CA all you has been in my career much casuality. Oh, yeah,

no, there's a God. And me more than you and make more than your people.

He's not to say that. I mean, that's like you that's like you. It's like you like you know, I'm going to

me. I'm not going to exactly. If God, if God, if God, if you're going to

God, he's not my dad, I'm, papito, oh, papito. Oh, call you,

call you, my car you because you don't you get to turn why don't you don't get to to turn

what's the in the way to be to be it's not but the but the real I think it you know I'm never

you know I'm sure that there can't have something no the concept of the no there

but you know but you don't see how we we're saying you're gonna you're sure sure

sure that's sure you're sure you're so you're saying that's saying that you know

no no no no no no there's a there's a there's there's giving to give

the chapo that no no there's there someone there's there's there

or all the years that yeah that the distripator no, not came to get you, because someone is doing that you're not getting it? No, well, but

I want to hear of it. No, I think of a man who said, well, if you put it as it's like, it's, no, but it's, no, I don't have,

I don't know, I don't, you know, I've got you, I don't know, I don't know the truth, I mean, no, I don't know, but, but no, but no,

so, you're, so, you're just, the thing, when you're, and, no, Is there that if there's something there

that maybe I don't know I'm going to but I'm going to there's a no, not it no, no. No, I'm going to say

because no, because then when you say this, I think it's, what's the other? What's the other? What's the people are the

that's been violated by your fatherastro, all their infancy and that have to get to a house togats

to get us to get them? I'm not there's a don't think. Where does it? Don't know. God.

Because me do it to do you? Because I'm, when I think, how you, How do you, I said to me to go in the Camionette and me

they did this p.mionette? God, I'm going to your pucianionette and has this a little bit being a child for his father's

during years? For? And he's a plan? What is your plan? What is your plan? And don't think you in visualizing

and affirmar and I'm no, no. No, for sure. No, if you do you talk to talk to to me, who

will be the to come to me? To get to get to a little? How? So, that the secreto no no,

no, no, no, no, I'm, it's illogic. It's illogic. For logic,

for logic, you know, you can't say someone is that you're not a new. And I'm going to example, when

I'm asking a example, I mean, I'm a Catholic, not I'm Catholic, not I'm not athe,

we're saying, we're all right, and all right and thence the family where I'm taught you,

I'm, you know, I'm saying, I'm, you know, you know, you know, they're,

they're, they're, they're, Judio, Islam, they they're, they did they're saying, and then you could have a little

person, you know, this God, this God, is the religion. God, my God is different. So, how many? Because it's the

Tuyi, and there's the other and this all they're different. The Mio has so, and me is a man is to be gay, the me of premiscuit, the me will be

drug me, the Mio wants to do you, so, so, so, so, so, so is valid for me to say, it's valid for the

Lord, to say, God, me said, God, me said, God, You say, no, it's impossible. Or not we import, or it's an object. God, God, God, God,

God, God, God, God, or not just to paris. So we're just talking. What's not, if he's the responsible of that? What is, if we're not we're doing so.

But he doesn't want to do you? No, because not he's going to operate, because it's, just, just, just, he's the only

that. Oh, that's the one that's beautiful barbara, sir, that's the bad. Tustle the hell of the years, to the barred.

Terell, simply, simply permit that all in the universe entire? No, no, no,

so in the line of of the of the pen if you're in so you're saying, it's not that's not

it's a not there. And it's not not it's the universe entire. The universe and the

and it's and it's maybe that no, no. So what I do you all do you all

Haldi Harnari? The books of the books of Spians of Havians Oh no no,

I'm remembered that yeah I think you're I think you're to be

you're that you're You know, is that the only one has to be is to go to do you know what all the other other than there

can be uricornios, could have been pantheras magic, balleras, could have all the people who know, and the people

that don't know to put up to work out of something, the thing is the comprobation, I don't, I'm going to

go back on doing corners and panteries and elephants rosas, voladoes, confirm me, that no,

there's, you know, you're, you know, you're, you know, but I conclude you to do the

people, people, can be very intense. Much me questions about about God. I'm describing a work

about God. So, you know, you're doing a work on saying. You're going to do you're going to

do you're going to do something? But this I'm going to do you know a about a about a about a

about a question to questionarlo. I want that the people understand this. Respecto

the liberty of cult. Respecto that the people want to think the people while you do you make a

Streyes, avions, maidses people, robes of his rights and of the people,

and you know, you know, you're, you know, you know, because the people without your

kinds of, no, just, and nothing more, with that you want to think you want to

you're, if you want to be, that's a good, that's a person, you know,

and you're being, that's a case with that's going to be a question, that's a

thing, that's a person, that's a good, that be a God that's a word and you

permit a someone that's that can't respect to the people who are to be asking that you're going to get to get to

homosexuals, God those are in the infirons, that is a godos and chid. That is a god

that you're a good, and that's a God, and that's a God, a God, that's a more,

and that's that's, and that's that can't be pervertible. All those concepts are pervertible.

The pedd of the man, for me, O'Dindu, O'Don, that's not my conclusion that I'm my conclusion that I'm the problem,

is that all the thing, the love is pervertible, the, the, the, all overreter when the when the man pervier when the person

when it's exager and it's when all over me a miada. Or use to just to justify to us. To use the

use the love to the love to that I'm so far to you're in the sotano, because I want to be

pervertible. It can't be a bitible. of not pervertirited the emotions to the virtues. No, you can't pervertirited

when you're when you're past to do this, the stasis, the case. Because, and with this I'm going to say

that's a quite a while. We know, we know, we're going to do it. Even the violence.

The people that's necessary also for certain things. The lion is the lion's going to the,

and he, and he's and he gritty and he's and he's and he's got and he's and he's

and he's the violence, in the children, your son has to have a button in the carolice because he's gonna be be there's a pedd. If your new

will cross the can't say, my jita, if you cruises the no, you're gonna to say, to say, ah, p. And for that's

a sudden, he'll be a man, he's gonna be the window, and say, hey, the one,

the one, the one, the one, has to have a word where you're that's freeze because you're

something, because so you salves the life. So, and it's violent, and it's and it's a lot, and it's gritty, and a

sometimes is Raja, it's Rasmuio, sometimes it's a paba by the animalito. It's necessary. No I'm not saying that this

it's all over with violence, but the violence, the odio, the vengeance have their part functional in the natural

of the naturalness. Yeah, what you have to be able to the torture, for example. The exageration and the perversion

of what it is, of the odio, of the love, of the bondage, all the overprotection, the overprotection is danina.

The protection is a overprotection you can't an imbecile, because not you're going to depend only, because you need to other person. And I think the clave in this moment is to give us the center of the universe and that we can't start serving

of the planet of the animals, of the things, all the whole of what I'm going to, I'm and the other, that's going to be to the carame. And I think there is a point that's the part that we're not human, justly, those who know we've got to tell us our species, not maybe, our species

certainly is destructive. sure our species is destructive. And we're a difference of other animals and other species other things are we're talking about the specism about that the human no means that we're superior. But we're superiors. No, it's not

that we have to comport ourselves with with supremacy, for those animals. We're we, we're we, we're just the only animals that, since I see a a young that can't come in, we'll construct use of rodents. No, there's gaities

doing series of rodas for other gattitos. No, perrittos or constructing a house or a house or but there are species that get to mamanter

other species. There's for instinct no, no, oh, my, my chachurito,

is that's his mom. Vendte, Cachorito. No, no. It's one thing. instinctive,

because the naturalness, if there is this, that you know, I'm a name God, not you

don't get to God. Again, again. No, is that finally, I think, for that people

to talk to to clarify much, because the people, in these things is it. But if something you can't

call it God, is what is this what is this what is this that's this that's this that's a

that's a that's going to make a thing that's that has to get to get with the evolution.

When Elfin he's the naras because it got the there's there's and then it

gets to the collar and he gets to develop other what is this what is this? What is this?

That's that's that's important? That not is intelligent that not is perfected that no

is bondadoo the fog and it goes to the bosque with the days good and the

and the and the restes and the other areasas and the racetries and the parrits and the

caratos it's a car that's a chas a chingo a meteorito and it's a lot of

and it's aburesses the world. A little not we're not we're not the people

we're not we're not the human is that's it's it's it's over

it's let's put let's let's let's we're we're we're we're

to take that we we're just we're I think we're not that we're more more conscientious, is that we're more more conscious. And as we're more conscious,

we can't have more, more, more, more, more, more camp of manoeuvre, to say, par in the mantanza of the fines, we're not going,

we're doing, but also we're a part of the human, that the most part of our species. And very egoist. And very egoistic. And also,

also, it's part of our evolution as a person as humans is going to try to make a better to do a better we're not sure.

I don't know what, I think, I'll start to say, just a little bit before to enter the solution.

We're so important until when we don't we want to be important, or when we're more more

more than we have destroyed to the world, the world has destroyed four before we're before we're there's

there. There are in this planet, and that's extinguered before we not the poor

of the world or not for the world. And if we're we're not a mess up that's a

year that will end up the world will be without us. Surement God, with much

many petitions of what they do they do they do they do. Because I know no one in any other mother, and then we're asking

to say, oh, my mother, that's gone to this pince species, that metian the puss preying that I'm saying that I'm going to

do you're going to do you know? Oh, no, you know, now with the pandemic, now with the pandemic, there was a door to,

oh,gan, those of the vacuans, apureens, because my followers are starting to think that

not going to not going to do you're going to do you. You're going to know, you know, you know, because no

you know what them. He said, nothing. Because, for favor, God, God, God, that

not so much, that's a morrow my man, that's not my business, that I'm my own

my own. Sir, in the moment? And you're saying these things. God, God,

he says, he says, all the grererererer, cabron. I'm not. Yeah, no.

You know, you can't give a other carerers to help you to help you another person. Put a

a prove to me now. I'm not. Yeah, I'm sorry, my my brother, the job, and I'll have been chockered in the coach,

I've given in the placa, you know, in the chaguen't. Put a pre-a-old. Put a pre-ann. I'm going to say, where's the rangers? Where does it? Where do you?

I want to say, yeah, I want to do you to get a- grerrero, thanks. Where? It's very good your show, that of God. I'm not sure.

I'm not sure. I'm not. I'm very good. It's, but us does it. But you know, what you do you want to. What I do you want to?

What I'm doing what you? What's, do you guys? You're responsible of the And not dairies to nobody. No, do you do not to do you. I think

that the religion should be considered as a buso infantil. I think they're to teach them. They're not. They're saying,

look, they're saying, they're saying that he's not a lot of other is in God, other is in that's a

other is in a other people who do you? Like a. Disen. I'm, I do you can educate with

values human, with respect to the other, with things basic, that are exclusives of

the religion. The religion no has the exclusivity of the virtues human. Virtues there were before that

was Christ and that were to get to any one of the of the gods. Yeah, there were virtues.

We're going to teach us with virtues. And then when they're great, when they have a capacity to decide,

decide if they're in the pacharito or in the virgin or in Jesus or in what they're in what?

It's that, we're not, we're not we're not. We're just, we're just we're just like

the pagerate that the pagererererer and the person, and then I would say, what? What?

What? What? These, these chas with a parlor? You're going to be in? We're not we're used to

the history. No? Yeah, we've got to from the chikito. But in recalculating,

I go, you know, you know, I'm saying, for favor, because, in recalculating, I don't know that with

these creencers, if there's a little to get to the television, of your podcast, oh,

you know, no, no, of a lot of, no, no, there's, no, there,

there's people Oh, and the other people. How, chriottos if we're doing to us, I'm going to decalculating. We're educated.

We're doing to do you. It's very rare the of the Ries-Magoes. Like, an elephant in the techo. No, do you.

But it's that how, how does it can't get the if you're going to you'll be to try it? No,

do you. To the guys, no, the kids, they're not, the, the evidencees,

me think, no, no, do you, do you, don't, don't care, you to say,

to do the I don't, I think, I think. Corte A. Why I still thinking that my husband to change? Because you're because of the

people who are the people who from the Rye's to know, to be the evidence that's in front to you to say, no,

he's going to do it, he's going to not, there's a evidence, no, there's the evidence.

So, not the buso infantil, not to teach to the kids, to the kids, to do you, to know those things good,

such, are good, things, I'm doing, I'm saying, in the planet entire, is a teo,

but it's will be to be to a bond, to the compassion, to love, to the conscience, and not going to

not even to say the I'm going to because I'm because I'm like you, that's the people who are you,

that's the right, but that practice. No, it's that you're practice. It's the essence of what

for me is the spirituality. But it's because God. But it's no matter. If I'm so it's

because God, but get me me. This is much to do you do it. You do you do you do this

because you're doing this. I'm not. Now, God, me do the p. I don't know

I just said, I don't know, I go to, you know, I'm religious. No, and I'm Catholic, but yeah no,

I'm a good yeah, you know, after you're still, you know, I'm recuperated. I'm, I'm going to go back.

No, but I would be for that for me for me is love, this, um, it's, it has a

got to be with human, it's not even with the spirituality. The human is the only capable of

these compassion the, the animals those animals do they're the animals, the animals,

more evidently because of the cerebral, but the animal more evolutioned to us, there's a big role,

enormous, of empathy, of bondage of a series of and there's a thing. And there's a we know we

know, and we know, we know, to know, to know, to the we're going to do, I'm to know,

to thank you I thank you thank you much that I've been to you know, I'm sorry, I'm not

for that, I'm also, I'm too. I don't want to call it. I don't much a little. A little.

My father is Christian. No, Christian. I mean, me I'm going to convince a car time. Imagine you. Imagine you. Why?

Why do you give me give us? Tell me, give us. I don't give it. And yeah,

I'd say to me things. Monothymatic, cabron. Nomas about about God. Then I say, I'm going to

God's, because Jesus, for us? Jesus, yeah, will come for us? For us? For the Christians? And how?

And how do you take it? In what time? In what you're for those? To the people to get a pure those atheos

to be able to to be the people? He's, he gets to us and we'll call us the atheists. And to be the reality show with your father and you

and you, talking about. Imagine you'd you'd be much. Well, I'm, I'm not, I'm,

I'm, but apart, you use the things of him to say, to ask us to give me to me.

Because, to the religiousos, who's, who's the person who's, that's very great, is, what you think you

that you're, because you're to convince me to me? A bono, it's a one, it's a one, it's

a Christiano Diamants and you're Christianos, behind you how is the pedd? Why,

why a web you have to convince me? You know, you know, you know,

that's very different. Where we can't get to get to do you?

In digital, you know? In digital or not? Some of things in digital, but

metas a group of Indo Pahoron in the social. I'm going to go to

Chihuahua to Guadalachara, a Monterey, I'm going again again again to buy

other of the other of the things, I'm four events. I have a Vivi two, 22,

recalculating, this C, and Lucas, and do functions of them. Marivouca. Marivouca. The Christiano

Diamante, me will, I'm going to read all the day. All the day. I'm going to read. There's a bottom of me.

Conclusion, love, compassion, ethical, values, respect, I, think in what

you want, and, and, very, being distributed not exaggerated. Not exaggerated. No,

no, exageras. Well, perfect. Thank you. much that I've been with us

a favorzote, I gole, to see the comments of the channel of YouTube is very interesting

in this episode. And you get a lot of me back. This is there is very amalgated, not I'm madden, I'm

madres, I'm gonna me know, I'm gonna people, people, that man doing a very

bad a bit of yeah. Yeah, well, write those comments, what was what was

what was important that did like to give them the video, and see the You can't listen in

any application of podcast also five stars a good a good a good

a lot of to say to get a most of the number 129 yeah. Yeah that's been

more than I'm barrable well it. Well it's been a podcast

we're we're we're we're we're we're so thank

thank you thank you thank you thank you