El Podcast de Marco Antonio Regil - 202 - ¿El tabú del dinero impide tu abundancia? - Victor Saadia

Episode Date: January 24, 2022

Mejorar tu relación con el dinero es posible. Descubre cómo en mi Masterclass GRATIS: https://hotm.art/plataformas-bienestar Que el miedo no te detenga para lograr la vida que quieres. Regístrate en mi Masterclass GRATUITA en: https://hotm.art/MC-Miedo-Pod Experimenta el poder de la gratitud en mi reto de 21 días: https://hotm.art/Sp-Gratitud    Si al iniciar cada año sufres por la falta de dinero te conviene escuchar este episodio con Víctor Saadia, con quien vamos a descubrir cómo mejorar nuestra relación con el dinero y experimentar abundancia en todas las áreas de nuestra vida.   Sígueme en: Instagram: @marcoantonioregil Facebook: Marco Antonio Regil YouTube: marcoantonioregiltv TikTok: @marcoantonioregil Telegram: marcoantonioregil.com/telegram   Sigue a Victor Saadia en: Instagram: @v_saadia Website: victorsaadia.com

This episode of the podcast is presented by the Association Mexican of Medicine of the Style of Life, Amir. If in some moment of your life has suffered for the lack of money, for the scarcity, has seen this angustia of not yet to end of the month, and it's something that has tried for years and years in your life, I've got good news.

Your relation with the money can't change, because it's the theme of this episode. And that is the theme of this episode. Episode 202, from Monterey, New York. we'll, we'll. The podcast of Mark

Antonio Regil is a production of RGL Entertainment and all his their rights are reserved. Victor Zadia is an company, author,

consultor, and also professor. He's licensedian in economy for Lytam with a mastery in pensament social for the University of

New York, fundator of Biosenter that promue the medicine regenerative of Alive, a consultora

of a care, author of the book, Stilo, in Conscience and Cerns the Spiral

of the Bundal. is also creator of the podcast, Volveral Future. Victor Sabia is in the podcast. We're going to a year new, and my

dear Victor, one of the things that most can't agovia, that more can robar the health, the peace mental, the peace

interior, is living in this stress for the money. No, me can't, no I'm, and as I

don't have money, I'm sufficient, I'm a fact, I did my life, the stress

for the money, Victor, is something that you you know perfectly and that's

inspired to to help other people. It's so. Welcome to podcast, my name.

Thank you. Thank you. Thank you. Effectively, the money in same is necessary to

live, but after all what we help the money to buy the things that we need

we need to we neednions, creencers, sentiments, emotions, traumas, and a sometimes we

think our life is solosion with more money, more billets

in the carter but also our emotions relative to the money, when we when we're going to we gastam, when

we're going to when we're getting all that's really really to help and the best of having nothing more to think more than to repensate your

relation with him and that's the objective of this podcast, to be to be to get to the problem, to be where

it's, so the principal is to understand as you the book, the spiral of the abundance that,

that for sure, is it's is done to start and it has done to launch to the 20 and we

super recommend understand we're that as we we're a relationship with a

new year or the wife or the family or with the family or the money and you

is a relationship and that is the first is the first is the first that we're

not we don't we don't know of that we're we're we're really we really

we're really we're really we learn in a moment that's but every different

based on his experiences of infancy in the culture in that who's the religion,

the reds social that's the social that's the same. Every one will give a time to do you go to be a matter of the

money and I'm going to do you. I've been suffering much with these problems and creencers that I'm a point in my life in that

me, I'd go to get to get to get to work. If I'd money thrown in the piece, me angusteed

much to buy them to buy them to buyon, they're, no, no, me are they're trying to

to be to be the best, has more, it's more, it's a role, that you know, you know,

you know the story of your life. And I'm a point in the question, I need a more more

more profound, and with my thinking, we know, a little interdisciplinary, I was the I'm nother

I'm, I'm, I'm, the problem, that you did you know, was what you inspired to play your

personal, your transformation personal, in this book, because when we know, yeah,

with the I'm, I mean, I mean, only people really good for the

math, people who can't graduate from I'm not I'm going to go back in the

first time, because I would be a lot of the numbers and the people, but when

you know that's a this was a this was a new prodigio that was for a little,

aparted, you know, you know, you're a pachachach of an problem, yeah,

yeah, so it's nace, yeah, you're list for money and a

people that, like, that's a phrase super limitante that the that's not not from the

programation that's part of the programation. Or nassi for money or nacy for the people how me's just going to.

And I made quite that my relation with the money also I'm going to want more money, but the

fear that I had had a fear of the people who thought to me, I'm afraid of to make me myself,

of the mind and I'm saying that I would say to me to make myself, if I'd never ever was a lot

that person and when he gets done that you know that was there not much money, nor the

things idonious to get to get to where it. So I think this, more than the money is our relationship with

of the life of if we're sufficient for the life and if there is sufficient for the life for us. So,

pass number one, is it can be living without being agovied for the money? I think

in terms of that we can replantial our relationship but it's something not so it's a

little so it's a reprogramation much of your values, even of your stories,

of your story that you can't because the money is in all. So,

so, So, as you know people that has got much money and that's going to be

suffering. In the book we're about a case of a billionario that per die a billion

but he was there was a million and he's soisid- and people.

And people who has all the abundance of the world. So the quantity not always

you can be to be so you can't do a work of transformation

individual very profound, but also the people, the messages, the stories,

the conversations that we're going to do where we're going with these things.

With based in your experience, of where comes in the time of the problem, that's

that's agobio, that tension for the money. It was not even about the thing. It's like that's not

the problem. There's the cause of the suffering the absence of that but not it's like

that's like to be seen of mal gusto. Where did come in your experience? Let's

let's do the money is one, to talk of sexo, about In some places,

to talk to politics. And those things are very important. Guian our different things.

So, in this new culture of and it's fundamental to be the different to be in these

habits. I read the thing of the lackus and the perspective. First, the biologic.

Our Cerebrough is a way is programmed to be to be the

problem. We're we're animals of the you have to put to go to get to

you're going to to help us. you're doing the culture the money. And then we're saying our own own our cars, that if you're going to

do you're getting to buy a money of mala gana for that you don't buy you to give us to your papas when you're doing something like, you're

like, you know, you know, I have to work with the sudor in my front, if you're not very much,

you're saying, you'res with because you're with that your hair, that when you're you're going to your life,

and you're that you're not, because apart, more the money, we're supposed, for the less in Mexico,

in America Latina, with religions, different, but with that constant, that is the that's the

human, that the Judaism, then the Catholicism, the Protestantism, one less than others, but the culp, is as part of the tool of domestication, no? For my culpable, for my

great culpable. I'm a person. No, I'm, no meresco a God, no meresco this life, no meresc't. And that's impregn in all what we've lived, no? How many of us heard, we've heard, the money

not creases of the arvelds, for example? Are those phrases that you say, oh, well, what's, that's different us is to some way programming. So when when you say,

I'm going to change my relation with the money, not just they say they're in your

house, is what what you're doing it? I, for example, I was and I

costed much to receive and a day I did a time a year, I was a

year, I'm my mom he was he was all the all the little

in a closet. Me he was, I'm to do I do do a

do to give to give to I'm never to that was bad or

I was to transgressed like to where's that that's a good I'm gonna give to give to give to someone and that's

something that's so it's it's all right to talk with our ancestors to learn with our parents,

because they're in their stories in my case were immigrants that had had been

all in other other place and then they're and my my papa to

I didn't I don't I'm I'm I'm I'm a virtue

and I was you, you can't not start to be the thing is that you're that you're

so you're not I'm don't make about a lot of I'm not I'm going to get to get

my stuff after that yeah no it's not not that's that's automatic and you know,

you know, because apart of our my mom has been in 1932 so

then she she's a little when was the second year world

and it was when it was never had never never had I'm the money and

What do they do all these basins of the mold? Guarded. No, no, we have to guard those. So, I'm a scondrival and regal about things of the cuisine. But it's that they've been literally in a world where there was an escassess terrible.

So the theme was, come much, for that you're gordyto, that's a goodito, for some day it's not. And no, there's, no, there's money,

no there's felicity, no there, no abundance, no there. So, So that's those transmit to us.

And it's there's a point, because we're not more it's a thing that's a thing that's

going to be going to be project it and what you do you know not only not only not so much

I'm not sufficient. I'm not sufficient. Or no there's sufficient in the world,

no there's enough for all. So we're we're in competition, we're always the you or

you, the the money really will be a single to make a a special the manner of the creencers

that we have to see the the life. So one of the first first ones I imagine and I know

you know you know you know you know because you know that you're that's a

relation with the money like that with much like with much other things would be to make

mehirmer and to make me I'm per I'm think I'm money I'm against

I'm against I'm I'm a merit of I'm not to feel me I'm even when I'm saying

that's a little little bit of a row of the and I think like in God seeing me like really, I'm really,

there's, there's a so, there's all the point. And right, I'll go to the camera and I say I'm

directly, I, I'm, I'm sure, you know, you're still, you're, you're doing, you're,

you're, you're, you're, you're, you're, or you're to hear because,

or someone to be to be to get, or maybe I can't, legan,

or it's a more me a fear to say it. Because finally it's it's a question,

what concept of God I'm in a God, and that's abundant and that he's that I'm

to have a remortingion for to say that I'm saying that I'm that I'm

that I'm that I mean that he's a that's the that is the that is the God

that I'm that I'm that I'm not very conform with that you don't very conformed

the theme of that only the only the poverty enter in the reign of the celos, the favorites are the like premeaning the poverty. And so that's the

programation that comes from the children and that does make much do that you don't you consider religious or has seen some religion

your culture is permeated by those values and that is what we all we we all we think we're all we're that

interesting is the time of the money. We're talking of things about the things like Quantitative,

billets, administration. We're talking of God, of a good, of a good family, of the relationship,

of the relationship of the life and the money. So, the money is a thing that's not the money is one of

the main paths to be a life of abundance. So, you know, I'm not I'm a good work, no meresco,

those creencies are very profound. And you sabotage. Because, well, can say, as an

employee, there people, there are people, the good, good, people, people, people,

that are presidents or gherentes or genders of or directors of a market technical of a company,

can gain good money. And as a good good money. But if what you're doing all the

day is that voice-cita that says, no, you're not you're doing, you're going to be to be

to be a day to do you. And also the question very important is, for what you want,

but do you know, but ask you a question of the question of what you do you

you'll have you know that's a lot for the things of connection, of communication,

of the people of people of people who are about a level of a level of not a

not it's to do you to get to you know to make you you know that you think you

that's a meritism also is that's to be in the question, I'm

I'm I'm going I'm going to keep and using or buying

or using and you you're sometimes when you're you this, the power,

then what you is attention, what you want to be in, and to be able to you're doing, you're just the attention.

So, the first what is to do you have to understand, to understand that's a relationship that

I'm a money. The money and I'm a relation. Passo one, no. Passo two is

to get to what type of relation you have, what pensations you have about the money.

But the most interesting is that not it the money. It's is the title of

your book. That is the most interesting. I when I started to write to time to do things of money and probably start to change my relation

with the time, with my partner I started to make sure that had to make sure that I'm that didn't have to be with money that conditioned my experiences in the book I'm a first time when I did the love

and that was a very strong and it was a lot of and how that conditioned and me mantoo in a burden, me mantoo in a scarcity, me mantoo I'm mantoo a few I'm also

about experiences in my team of football the little bit of Chiquito, when me passed to the bank and how that really pernion my manner

to see what I'm not to do you know and what experience about to be to be to be able to be able to go toversalien

in the last that's a personalty of not going to take care, I'm going to keep always and then those

those fears and those reflects in your decisions laboralers and you and also in where you

don't you know. And it's very reflectando because even the difference the difference

of the culture of a other but but in the same country you see differences of

culture. For example, today, what better to talk about to be the time? We're in

San Pedro Garza Garcia, New York, so part of Monterey, which is the municipality

that's the country of America Latina. So, you get you and you see like another

Mexico, you see an abundance and you know, you, you're other culture,

the service is like a Mexico very primemundista, very professional, very emprendendid

and you and you see that the that the relation that has the region Montano with the is very different to the relation

that has a a good in the world in that I in the world in I'm in asia in Tijuana with the money or in

Wajaka with the money, within the same country. Here in Monterey there a mentality of

abundance where to make money not a nobody does a badgown to to do it's like

the the game it's it's there's a magnificent education and

there's a culture, and that culture the relation of the money of the of the

people of the people of people of the money is very distinct to the people of the people

and then I'm therefore I'm there's a culture of there's much money, there's much abundance,

there's much resources and at the same time there's there's sufferingment there

there's there I have to have to a status and I know for what

what I'm so it's curious because as as you can analyze what happens when

when we don't have those fears, of those what would be in the and how would be the and how would I'm going to going to get, if

the verand not would have it, depending. Dependent. Dependez, because there you'd have because there's a question of the thing of the money that's much in Europe, right? Families that They've

generations and generations with much money and that they're not they're in an auto of luxury, no, they're not,

or we've been with the people, in the States in the States, they're in they're doing to show the money,

versus the new rich, the people who never had never had done it, and he came to the money, for a job,

for a thing, and they're flashy and flashy, so they're bestelling, don't, they're the

relog of the roll of and the cadenas and they want to show them to the world that they're

so I see I'm a person of the people of the money really not they don't

they're more their culture what they they're a good a good versus

there I see I'm I'm a new rich a me

personal no me and I'm and for so I in the book

I'm my own my own definition and that's what I

invite to that you don't you don't you don't you

for me the abundance is to be able to be able to be private, to be a manner vulnerable, abjured, that connect me, me about my capacity to be generous, not only with my time, with my words, with my, with my

people, with the way in the way in the world, no? Me, it's also, the things that I can't, pardon. All we have things to pardoner in our life.

All we have things also, we can, in some, no, no, yeah, when I have a much money, I'm going to start to confiap in the life. I think the equation is

the reverse. You have to start to confide in the life and the life is to be there and the life that's you're doing to be not so naturales of my, of my cresimient, but

always like me attractions and say, well, there's no, no, there other, but to have the valentia to be able to tryvert to

to be generous, to, to be to be vulnerable, and then you know your programation with the money is to

start to change automatically. Yeah, something more important, what you say is that not with the money is solution to the

because if you you trys a mentality of a scarcity, then even you can't make you're going to think that

never is sufficient and that is part of the infirmatelism inconsient where you see to the companies and a

certain people who are very poweros acting as like if not and they're

eating to the planet to do the planet to the human and the animals

with with another million more and another more and the

attitude is we don't It's like if they were, are rich in the account of the bank, but are they're

in their mind, because they're like they're if they're living and they're living and they're doing the relationship with the relationship,

not that's a person who's not a lot in dietas to deflacar, and it's sufficient and always see in the person a gourd,

and never they're to be a hard, and you get to put a little fatchon, you know, and then you're going to be a other extreme

because the mentality of the mind of the way to the time. So, so, not we've

talked, but the relation with the money, also reflect your relation with your body and how you can't, not only be it to outside, but how you feel. So, so, you know, can be a slave

of the money, with money and without in the bank. So, that's clavitude have to solution to the root, because no's going to go one way that you have money. And then, so let's what you

make a abundant, this, you make a sense very, you know, you can, you know, you can't, you know, you can't be a family,

to be friends, to be, so, They say, the money not comps the Felicidad, no me that phrase,

because it's like the money not is important, and we're not we're not, I'd, I'd,

I'd know, when we're that, that's important. But, but the things that are going to

generate that you can get to more money. Sure, that we're to accept,

we're not we're that's, that's, that's the thing we've in a system capitalist.

We're not we're not socialism, there, where, That's if you do more things. But it's a system

capitalist. So, to say that the money is important in a system that is designed to to functionar

around the money, of course, that's important. And I, this is a process that I'm going to have

written the practice with all what I do all the days, is to see, also, it's also, it's like a

energy, no? A little to think, the money comes, the money is going,

the money is going, in Japan, in Japan, there a tradition that is Arigato in

Arigato out. Arigato, thanks when the money when the money is when the money is a little

and I'm that vehicle and that really me presentar on this life, me prested them these possibilities, I appreciate, and I'm

I'm a for that other people live in this abundance. Yes, in, no, no, I know is the budism

or the Hinduism, but one of these two religions about much of that the problem

not is to have money, that that's that is that the problem is when when it

when you you're stacionas, since circulars, because when you circulars your money, create a rich for others, but when,

as rich MacPato, you know, in the caricaturita, that accumulable his lingotes of gold in a bobeda

and that nobody would be there's where we'd in the problem, or in the error

to accumulate and not circular, but if you are reinvirtientient you, you're creating, you're circulating,

your money, that would that's the arigotot out. And here there's the

lecture biological and physiological because our body if all the time is in a menace of a

life also the world accumul the energy, accumul the because you know you're going to do you

want to come to come in the money because tomorrow you need to you need and you need to so we're

so we're we're doing that's over because we're that we're that we're that's a fear and the

that's the security that you can't you can't have any not you can't do you can't be a

millionario poor. No, no doubt. You'd like to prevent to treat and

reverting and revertire inferred of chronic? You want to do you know how to start?

The Association Mexican of Medicine of the style of medical, Ameb is formed

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to beuignart to your what we're doing. What we're talking about here, what you're in your book is of the abundance.

So, how can we can't be we, apart I think in your book, you know, you know,

you're like, you're, of the different types of people with their relationship with the money

that I think it's very different. I don't see if you want to do

a little very divertida, because it's to do a diagnostic and see who who's the

first of the first of the personalities I'd like the first question, which is how we pass

to a abundance of sufficiency? How I can't feel sufficient in this world?

And the really is a thing that requires a transformation in the history of life and

that's there's because you're to be to be because you want to

we're we're not we're part of there's there are But here is like, first, to start you see to these people

that were talking about of the energy, the money, and the flow, and that could be a millionaire poverty, and say, no, that's, that's, they're doing because

they're all the money. No, I'm not. And the fact, I'm, and if if, if I could program to the sufficiency,

when you see, like a possibility, you say, ah, a little bit that's a story that I can't. I can't

program me the sufficiency without having much money in the bank. So, the contrary, that's,

that's the way to the Riquesse. From there the confidence, the way comes to the

generosity. When you know you know, you know, before you're getting to start you're not

you're going be going be going, I'm going to say, I'm sure, because I'm in scarcity and my

person, no, no, no, no, you know, you know, I'm going to get a like, I'm

sure, I'm sure, I'm that's good, so it's very that I'm doing, so I'm going to put to, that's

always are be there those recordatorios and the chist is adoe us to dohawn and say

no, you know, know, you know, you know, I'm not there's not that's not that I'm

sufficient for what I'm question Mark. And of there's many other things. That's the

abundance. The real real really is to feel it sufficient. Because that

you're going to get to all the areas of your life. And if you're a person

abundant and sufficient, then you then you're to have this anxiety. No,

you're not to, go, in the in the money, in the relations,

in all, no, and I want, and I'm, like a, like, like the chupacabra as I was

like, like the people are the chupanry and the, um, the sanguels. So,

that's just just being just a just that is that that's a that's a that's a

time, take, take, and not, time, time, and not, to do that

again, I, I'd definitely one of the forms of the abundance is

that, We have to be to be sufficient. That we're not enough and that's sufficient for all. And that's a style of life. It's a style of

you, it makes to be a cooperation, interdependency, because there there's to we have to get, if you don't

you put in people, that's that's very important that, that, not we don't,

we're we can't so, we're so much, you're you're going to attract a life,

a family, a a couple, a couple of you're going to do you're in the suffocences if you're

going to you're going to you're going to and it's a chupadero of the same apart there's just there's

just in part of what has been in part of the human of the world as a species, no? That we

we get us and we get us and we quit us to the planet, we're we we're not we're not we're not

we're not we're we're not we're we're and that just he can't even more the planet

that's that's that's that's it's in us and we're exactly. We're

we're just doing to our path in a way to be regenerative and a force of creation of a

creation of power, creation of abundance and that is where it's where the thing's how the money

can be super spiritual because here we're we're just we're making the things we're about the

things that are the things of the whole the history since after five thousand years or more, for

here no is nothing new with the day, which is the capitalism. It's a capitalism

abundant, a capitalism conscientious sufficient. Yes, there can have a spiritual that makes

money, but multiply the good, and I'm going to say, I mean, the capitalism,

who's move the capitalism? And we think we're those ferns grandotas have to change

for that can be, I feel this world is this world is so stien

for all the miracles infinites that doced in those days in the conversations, the transactions, and really, to change that capitalism.

Depends to every one of us. How we're going, how we're bestimed, how we're going to the officeina, how we're going to work, how we're a way to live, that's a moment where yeah is the other moneta or the other story. It's that, even a relation,

when you're, when you're, when you're in the scarcity, you're trying to keep to get to contiguous. If not is to me, that no, that not the pass it and he did it

and she'll be a little and she's you know, it's a because I'm not there's I'm not

to say, hey, what you're good that did you're that's all right that you're that's all right

and that's a relation abundant and that also has a other concept very important of the spirituality

that is the disapegro that also that also has a word that it's a word very emos

and a sometimes much it is dispegarmes to be things materiales and no, um, no, um, no,

quitarmelas, no, I need televisions, no I need cellars. And I don't think that's the desapego. The desapego is that those things, those televisions, those cellulars, no, no, they don't control. And so is what what's what the media, or the media, that all is that all right to make, that is, it's, also a performance, and an actuation.

Pience when you see a lot of the people in on the social and you put their better car, always put your more clothes, your better

and at the best you're going to be you're going to you're going to you're going to just this and you you're going to

you're going to say it's that has to have the married rich, ah is that has a

story that you just a story that you're that's a so two things. One, we comeamos

attention when you when you those those messages what you you're you're saying

you you're not that person what you you're saying you and two,

we're able, vulnerable and transparentes with what we put in the world. As we put nervous or something, that's the more real and what

more is going to us want to be funer to us. The personalities, those are fabulouses that are in the spiral of the abundance

the new book of Victor Sadia, that you metista much the humor because to me that me,

that makes a way very gooderable to understand. A be let us let us I'm just when

I'm And, and, de repent, you start and say, no, my suager is like, my son's like,

then you're going that's quite your own their own personalities. I mean, I'm, I'm, I'm

identifico much with the abhorrador compulsive. It's the personality with your relationship.

That's the, that's the context. Okay. And, and be, and identifix to know,

to know, to make us to do this and to be doing this, or that's we're doing someone

or that or someone like. Okay. The authorer compulsive is this person

that's a question of the price of all the things that has been in your life. Okay.

No, he doesn't don't mean they're in money, always are things gratis. No,

use his role because not you go to get a and she really. My mom

had a bigia always. Preciousousa and never we used it was for the visitas.

That's a tendency and what you can see at the backia? I think that's a

Navi that's a tendension of the the arraaders compulsives. Then the gastator compulsive. If the

arravers we're aburried because we're going to get them and so you're abhorroring compulsive? I'm,

so yeah. The gastors compulsives are super different different. So, they're always want to pay the fiest,

get to shoping, invite to the people, the thing is that also, they're that's always always come back with the

money and, then they're maxed their carettes, and they're they're just they're not they're not

so, no, I need to something to buy something and it's The husband of an friend,

he said, a my amy a little to be a lot of a little bit of a time. It's a thing to get

to get to get to get to get to come to all the time. And if it's really. So,

because you're trying to to get in a view, that no is going to nothing. That's a

thing that is something. It's something. But I'm, you're trying the solution in an auto new, in the

new car in the new new new zapatitos, the new new bolzita, the new new,

the new, the new, the The job compulsive. All we know these people know,

I'm going to work, I'm going to get to work in my own, the money is the most important, all the

conversations are, all the conversations are, how to do things, and it's living with the compulsion to work to gain that

money, because who know who is going to get a competition. Yeah. Or,

no, I'm not got to do it and I'm going to get in the head. I've got a lot of

because it's when you when you're you don't have money, it's a need to that's a

stress a really, I'm a stress a much, and what's, and a lot of a lot of a accident and I get to have

a discapacety where you're going to be the money, and if I'm not I'm married, how much me will cost

to keep, and if I'm and if I'm and if I'm a angusia and it's a thing, and a lot of

you know, and a only that, not only that, of that you you know, you're going to to be able to

but you're going to you're going to you're going to you're not going to because that's not just the history of my life I'm going to be the

person who I'm that I'm aligning with this personality that I've given we're more we're more more than than you're not

we know so, look well, mano but I'm sure, you know? Yeah, yeah, yeah,

there's like a, a sensation of security at start working and working and working and

I see who I'm there and the The people know who I'm also. Yes, exactly. The indifference to the money, no,

that's a lot more creasen in a place where never they've felted and then then they never think in things of money, many masters, investigators,

medical, artists, or moms of the other, someone else them, well, that, that's an

way, that's in a kind of a style of in the, the, in the, the countries of the antes, or the reigns of the

class, there was a class, artistic, even religious, where it was for they

were to do you they were for they were to make an oration. Well, in the Judaism still exist

the Jews religious that are, that are not they don't work. The government does it

and the Bible and they do you have an oration, no, there's a there's a

great of the personality of the hippie. The hippie is that person that no,

no, all what everything that is money is money, is it's

malo, it's the forces malas. So I'm a hippie, you know, you know, is negar that and criticar it, and say, like, I don't have nothing to be with that,

and me want to say, and how you say, it's a system, and, well, it's a system, and, well, not just, that's all right. The addicts, you know, mentioned, is that person that's that person that be that is a santa.

The poverty is like, I don't need things material, I'm not, I can't, I can't, uh, and that people, uh, and that people, uh, And justs, much to the rich, no, those avaricious,

mal, mal, controlators, they're playing to their own to the poor to sound to the poor woman,

exactly. So in Mexico we've been much so, much also with our values religious and cultural, and

well, but we know, we know, that's a question of this because they're they're going to give them money and

not they can't re-rebaugh, because, I've got my, my, my, my,

my, my, my, the addicts of the poverty, and for there, ago,

when I've, when I've the passage this of the new testament of the Bible that says, okay,

that it's more easy that's more that's more that's a cameo, pass the cameo

for the o'clock, that a guy, that you know, and it's literally,

and it's saying, and it's impossible to get to get to the the sky.

What Mied. And then one, that in Arameo, the ojo of an aguja not literally

the o'clock but it was a little bit of a little bit of the cities are so they were not to get into, and the cameo

not could be not going to not be able to do that the eye to be a little bit a man who the camel

was rastran so could enter, but no could enter the the army. So you're, ah,

yeah, I'm I'm what they're saying is that you'd be that you've had a

Because when when money, I'm going to more power and there's more temptations to be more

in the money. So it's a, it's a, it's a word of, it's a malau a word of

a, he's, blah, blah, until we get to the Spanish and you say, me enganyarone. This,

no, no signify. And crees is so. And so me can't, that you know, because it's

one example of the millions that there, of the things that, we're, we're,

we're, we're, we're, we're seeing them, as a word, and then

a day you know, and then you just for a mal traduction, then the culture is

a way to a little a little very convenient because we remember that in the old old

the church was the church the church the people not would want to

get to people, but to get us so, uh, uh, it's,

uh, it's, uh, it's, uh, it's interesting, but well, and then

what else? The The ultimate that I like, but is the most difficult to detectar, is the addicts to the

maintainment. The addicts of the person in the person in the person in a life, gain a sufficient

money to live and then your routine well, it's your own, she has a time, has something to be

so, no, no, I'm, I'm going to get a risk, so, so is the life, and I don't

get more, and then then there's kind of draining the energy vital because we're just in automatic living our life

as we're going to give us to be and I wanted to I wanted to be and you're going to this is the role that you took the house that

the money that you have to take it and you're to get to not to be right not to be not over and by

not you one more you're you know is that Diosito no I was I was a I was a pilot

I was Godi't you want to I was to do you want to do you no Kroleto

so it's so it's so it's so it's what it's what they're doing to get

to say or to think or to but it's true because it's true it's not it is very

exactly if you're to do but if you're you're you know those

and you don't this it's is a thing the issue no I think

our relationship doesn't much for connect us with those dreams

that we're that at the most our culture we've been aculled and we've literally put to

to sleep and reconnecting with it's not it's that when it's that when it's always it's postponying,

to say, what I can't make me in this swenio that I want to be a fun of abundance of

enough because you alline your history to aligna your life you, you know a sonrisa

a year I'm I'm I'm there were a night to we're playing talking. This person is

a super normal, go at the officeine in the morning, but in the night at 9, it's a put in his vestuary and to zapate. So, so all his experiences, all of his life is, is this place, of this place, of artista, of creation,

of creativity, that in the life, there is expression and there's magic. No, there's routine, monotona, and just, dorm, then-mast to start me, tempran, and repeat all in the same train automatic. And there, is a

advantage that we have the people Latin American Mexico, Peru, Guatemala, Colombia,

Ecuador, over the culture, for example, of the United. Because in the States

Units, we have much to learn to learn to do you know, but in the United, and the

money, and the family and the relations personales and the part artistica and

learn and be so important. In the America Latina if we do we

give us more more a convivency, to the a brazos, to the

sense of the humor. And this is very beautiful. And it's a good to value to it's a good about the wealth and the

abundance. And if the definition of the reason we're going to be more more more than more more than that

a rickness cultural, there's a rinketya there's a real estate. So if you you're just

you're just we're going to change our definition of a biggest of abundance to not just

we need to when you when you know it's a vanico of things that more or

we can't we can't we can't even, wow, because you're eating your abundance, you're doing your about your you, you're

doing the people about you, you're doing to work, you're doing to work, you're doing abundance, you're you're doing abundance, and there's

the clad of that's the way, we can't be able to the countries anglozahons like Switzerland, Switzerland,

the order and the organization without our essence, that is this disrututer of the not live as

clasos. I mean, the two sides can be the slave of the same thing. The disordering and the

scarcity is financial you can get to get a, I'm suffering because I'm going to get a time of the because I'm a

disordering, a chaos in my life. And for the other side, the money is all and I work, and I'm going to

be a interesting that can be able to be with the bank and without money. And so,

so are exercises very when you're going to pay this with $1,000 or I'm to pay this

with my target, I'm do you're going to do a transference bankaria. What is you are you you're going to

do you're doing? Oh, I'm paying the light or the gas of the house. Oh, this me do you know,

I'm unes with my family and it can't get my time time. Not just to pay to the malos

that we're not being the gas and the light. Or when whatever something that you're going

to go to that you're going to do that you do that you do that you do that you going to

you're going about but you're going to be going to people good, urge

people with conscience, urge people with a different doing a business and doing money.

Because if no, then if not just the capitalists despiadados, inconsientes, know and

know the game and the people, the people who have the people, that the people,

that's the important to the health of other people, if we not we get to

do the money, we we have the people, we don't the

people, I'm But we're not but we're to put the malos of the movie. Sure.

And there I think it's a thing of, I mean, to change all the business, not just

to change the person, that's not farisious, but not the culture and the creencies that we have, then this

what you do you say, how to doces to this abundance integral, is a good

question, not we can't not be because it involves much things, but

to be able to do it, I think we're in the moment idonio of the species, of the humanity, of the civilization, to be able

how we can enter in a new step, not so of the business industrial, production in series,

utilities, and more well, be the richness, yes, we have to do it, but also

we have to care to the animals, and then then we're going to come to good ideas

and we going to do. And it's also, and it's also, when I is that I mean,

I'm saying, I'm doing so if I'm a product that's made with a cruelty about the cruelty, I'm doing

the cruelty, the abuse and the exploitation. So, I'm to consume conscientious, yes, it's a

sometimes it's a little bit of five, six covichas with a very good covigita that's

made out of non-exploitation of the animals and and the animals, et cetera, then it will

do more time, I'm going to then then it's in the consumer, I'm

to develop to develop to do my entrepreneur internal, no?

Literally. And I think that's something because one of the great forces is the

consumer to change systems. So, thanks for those examples, because

we know, it's the grand paper that we have to the

system. What tips us, yeah, the personalities just

just all, but well, and for more detail obviously

the spiral of the book of Victor Savia, it's super

recommend But what tips finales you can't give to go to just to that conciences or style of life of the

that's case that we'd not suspect we have to have vestigues of her in our inconsient or sub-consient

to pass to a style of a life in abundance? In the book we have many many exercises and

tips for your routines also to know yourself to come to do do things of the

reprogramation of the inconsient that it's worth I'm a I'd say that we'll We'll talk about the of the money

and I'd say there are some tips basic of how you can't to live the abundance with your money you can't even to give you to buy time because a lot

that's the the real value Yeah if we don't we don't we have time even if we can't go to the so you know

to some to some way to facilitate you that you can't that you want to do you do something pay now and consume

because we're all the reverse right there's those nights of the great almasenes and he said oh yeah what was the promotion

no it was to start in seven months. You know you're going to you're going to we're we're back

if you're wow not also also also enjoy the plans the the time

that we're that's just like to get to just like just do it's not more

when you're not more when you you're to get to start to when you're to come And then we've

done with many studies at level world that what we're going is to get to get to get in experiences in a food

in a sen, in a ballet, not so in the chamara, the mochila, the cellar. No? The zapato,

the sofa. I always I always, when I went, when I went, for example, to my voyages

on my islands Galapagos, that's the island of or a Tierra Santa, no, to Israel,

and Palestine. That's that one of them did it It's dured seven, 10 days. But are part of me for the rest of my life.

In change, the same money that I paid for a cell or for a cellar or for the car, or for the

car. No, I don't have any, I don't know. Oh, and that car, how much that I did.

No. In case, the time, the time, the time, the experience, is it's,

is it, you can't be able in order and disciplinable to the Monday to to the

yearnest, for the domino to be the time and the time and the time to be four hours,

five hours with the family. For example, of the culture Jewish, the theme of Shabbat me really.

I have many people who and me say, Mark, imagineate that the Shabbat is like a

Navit every every time. And I have been the honor to be in a Shabb

in Israel with a family Jewish, my friend, Abram, that we

were with a companyeritos in the school. And it was a Sinti like a

Navi and what great a Naviative every time. Why not reserve that space?

But for that's to be very due and disciplinated and then then I'm I'm not.

I'm sorry. And at the same time I think that that's a can be also the day.

Because we have a culture of the year and my three days of vacations. And we

we're just we just we're doing that that that's not you know, I'm

going to try to go to a Oh, what little rituals in your you can't have to be in the

time? Even if you're five minutes, a respiration, an aggratimient, an abrazo, a coffee in the morning.

With calm, is the major thing you can't give to feel. Ah, I'm just just I'm a road that

you can't and that I'm a time. But that's order. Because if when you

talk to work, no you you're, you're, you're distraired with the cell,

and the Tick-T-T-T and doing 20,000 things, and you're not you're not you you're going to have the, ah, at final of the day, or the

Saturday and the dominole, because, you know, not you work as well, and you descanses well, that's chaotic. No, and other tip more that I do is think of the consumer in terms of the regal, of the regalos, no, we're just to receive regalos, we're just to do you, and if you're addicted to coffee, for example, a little

and what you want, and you want to move, well, you know, yeah no, you know, so you're not, I'm going to give, no, eh, for no reason. But that's a good. But that's a not you receive as

that coffee with receive it like me the coffee you're doing abundance, no just the coffee you're doing this, no? And when

we can use our money also to give things little more more rich to give than to think that I'm going to

get to what I'm, what I'm, what I'm, what I'm, what I'm, what I'm, what I'm,

what I'm, little little little looks in the life are very important because not just it's a

luch of to, I want the best car, but for a person that is a

very occupied, a good to get a music. For other person, it can be to go

to get a car with your but really really to be this. That sensation

that I can't do that I'm sure that's you're and for so it

and for all the people, you and you and you we're we're doing something

in millions of miracles to be here, that's that's here there's

and there's we're in we're in an automatic. These things we're going to that we're that we're

we're present, that we're and that's a great great thing, and when you're so you're and then you're

the word clave of the abundance. Thank you the word claventia and fifted that the

cultures antivas something I'm that I'm that I'm so much someone super capitalistic

Robert Kiyosaki the author of father of Padre Pover he said Marko I'm religious

he's religious, but for custom of abundance, the 10% of what I do know to organizations of beneficency.

I don't I don't a any religion, but yes, it's part of my presuppuesto, and I'm so presuppestated, and

I'll give to give you don't, and I feel like that I'm when in December before to start the year

fiscal, if is that I'm my chequecettos or I go my deposit to the organizations in those

I think and so And I do so, I see that's multiple that's the famous diesmo, just the last just said that's

they said to it's a, I know, every one of the people do, but I'm a institutions, I do a organizations

and fines of lucro, that they're that I'm and that I'm going, or for the least,

I think so, is what I've seen, in my life. And the father is that is that

so you can but you can't, but you're like, wow, it's like, wow,

it's a I do so I think that the abundance for the abundance to flue for the people that are abundance to out. Exactly. I'm Mark Antonio Regil and I want to do some questions. Sigues ganando the same

and your gaspals and inflation suede every day? Your family needs more ingressosies because you know how to do you? Pides augments, you're not,

you know, you know, I'm going to see that these problems are very common. I was my adolescence. Me, They've seened,

like to all in America, Latina and the Latinos in the United that I'm to have to work,

and work and work hard to get to get back. And the thing is that formula that's a

formula is insufficient. No, not us taught us. I'm doing the same. I've done really the same.

And when for you did it in radio and television, then it was it was, or no

I don't have money, or no I've got time because I'mgustied working for the

money. I want to share the secretes and how I've the a world my

life, because you also I'm a master class gratin to the thing I'm a question that you want to create our business

because I'm because I'm that you learn the same that I'm with the reason I'm trying what is the

game of the money. We're going to learn much and you're going to pass that angustia, desperation

and to think you don't have a sound to understand that there there's there's

there can't make the master class is completely gratis and there we we're going to learn.

Registerate. All the what you have to do you get to do in the class. Oh, some other

other other question? Something that you know to start? Thank you. Well, first the privilege

to be here with you is pure abundance, much thanks, and we we've been

in a world of paradoxes. We've been in a world in we don't we have all the

questions. Vivir is incertidumbr nobody to do the recipe for the best you

do you to be you to be defining. This is my definition. You'll tenders the your and every one's the way.

And I think that's the most important, to know that we're doing our abundance. And, to be a way, apostar. Apostar to un- knowing that we

can't control all the variables and say, look, that's me can't be able to be bad. The chiste

is, from what I'm going to be the intention, with what you can't, and whatever, it is a way to do a

transformation, of the apprenticeship, and to share. So, I see the the paradoxes or the contradictions

of the life as as a master's, although are very incomodod because,

yeah, tell me, tell me, exactly, what is the first, what is the one,

I'm going to give, but then I'm going to then you think that's the pass one or

two three, and abientate entirely. That's sensation of I'm here, I'm present, this is my

life, I'm going to the life, is a generosity, is generosity, it's a

gratitude, it's abundance. Thank you for so, Victor, generosity, abundance, for all what you

do you do and for being a example and for writing and for the Congress of medicine of the style

of life that you promotees for the conscience that you promote you're with us going to be very well

your book. I'll be to learn the spirals of the abundance so we recommend it. I'm the

lesson with this conversation with Victor is that we're that we're that we're we're doing

to do do this is the same to develop for our health physical, our health

emotional. The abundance, the gratitude, the desapego, are values universal. And what beaise, that the universe, God, you know, it's just that we're just thinking

that there's not just the things. So, living in abundance is the lexion that I'm that you give you, and that's

I'm sorry, my dear Victor. You're a I'm sorry, Marko, pure abundance, pure a sonrisa and pure life. Pura life.

Oh, in where you can you can't to see the people that want to more of you and

want to learn more to be in my blog. I'm a newsletter, I'm my podcast is Victor Saadia.com

and the book also can buy in the page. It's the Spiral of the

Abundance and my Instagram is B-Gion B Zadia with Zadia with

A. Okay, here we do we get them on the podcast in

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and there we're doing the segments of this podcast, there and not us, what was what was

the most important that you learn this. So, much thanks. From

Monterey, from San Pedro, Garza Garcia, the capital of the Vyuyo,

the Newyo, the business and the financial in Mexico. We

we're we're we're thanks Victor thanks thank you thank you thank you