El Podcast de Marco Antonio Regil - 228 - Cómo saber si estás con la pareja adecuada - Eugenia Flo

Episode Date: July 25, 2022

Cuando estamos en una relación, llegamos con la expectativa de que nuestra pareja crezca al mismo ritmo que nosotros en todas las áreas, pero no siempre es así. Esta semana nos acompaña Eugenia Flo, sexóloga que ha ayudado a miles de personas a empoderarse para mejorar su relación y a saber si están con la pareja correcta.   Aprende a ganarle al miedo para tener la vida y las relaciones que quieres, en mi clase gratis 👉: https://marcoantonioregil.com/miedo-yt/    Sígueme en: Telegram: marcoantonioregil.com/telegram   Sigue a Eugenia Flo en: Instagram: @sexologa_eugenia/ 

Hotel Laibacka, Monterey, present. And pretend we're having a relation of a marriage in the modernity based in a model archaical. This is a education machista,

that there are good, and there are new ones are to be to getzars, the bad are to do it's correct. Mentirte you get to where

you're going, that's the separation and the conflict, but not we don't we're doing the things well,

and then years after you're going to be with the a correct. And the

measure in that I know I'm going to know what I'm more more possibilities to be able to

be able to you know what you know, and I'm nothing. Nothing. No, that's a realbe.

That's you have to do you for that our partners us am. One of the conflicts most

important is that can present with the parja, so when you've much time

with the time, is that you start interests different. It's logical.

We're we're transforminons, you start to learn more and you you're a about you to

start to start with the parke to be in the pariah or also we're saying and if me casso and if

we're not we're just things and we are all this stress based on a question that's

maybe equivocated that the part of the party has to be that's well as well I'm

I'm not I'm not I'm so I'm we're a sexologist Eugenia Flo that comes to to decide how

to give us count if we're with the pair of the couple of or how negotiate

those differences with the podcast will be very much so that's the hotel live aqua in Monterey

O'Leon this is the episode 228 we're we're gonna do Mark RGL Entertainment and all his

master in sexology substantively Eugenia Flo has been and is mentor of millions of women

to who has helped in the empoderment sexual and erotic. It's a fundator of the center of attention integral to

the sexuality and more in the programs more exitos of radio and television. The sexologist Augenia Flo

is in the podcast. That's so, so is that is that's all that's all right about, we're going to

go. With the flow. With the flow, so we're going to be able to be that's what's what's the most important with

a party He doesn't want to control. Totally. And there's the problem, no? And condition. Conditionary. And the expectations, say the buddists,

that the expectation is the origin of the suffering. Totally. Of course. 1,000 of a quarter. And when we're about the,

of the encounter amoroso, with more reason, we have to have to be so. Zero expectations.

Zero expectatives. Serer possible? A bit, guys, chikas, think is that is possible to enter

to a relationship without expectatives, digel it, for that you know, don't, no,

you know, one can at the platica, oh, yeah, clear, well, it's,

but for the end of, no, I want, I want, I'm I'm something,

I'm, because so you know, so, so, I think, so,

I think, what you know, when you know, is, you know, and you

see, to see, to be like, like, that's to be to be

explored. And, we know We don't know if there's cascadas, if will be to be

rivers, if we're going to be there are bals not there are bores and flowers fruit,

not we know we know. In the your bush, respecting your

but with that surprise that I discover every thing that's a little a

hard so that's a hard with a fruit that is

really what we should we have to visualize

as the That's what beautiful. One of the retos of the sexology substantive, if you're

if you're informed, what is that psychology substantive? The sexology substantive is the sexology

that's that's ideology that's the sexuality human, study the how we have formed

as the subjects sexuado that we are the sexualism is an abanico

enormous and that's the world there human, exist millions and

millions of possibilities. For example, if we know we we're actually we're seven,

500 million of the people are there exist seven, 500

millions of different different of things, of the human, we're

like the people, in what we're in what we we're in what we we're not

we're and one of the major retos for us the sustantiv is

Menos Genitales more eros Menos less sexo basing to the restate of the

love in such a way that to work with a sexologist a putier

discolocart because you will say things things different to you can

a sexologist a sexologist or a psychologist a psychologist because

we're going to make on contra for example of

the medicalization of Cerebro. We're better indagable what is

blocker really the desire, that is conflictinging, and to work in it to be going to

do you, but to be able that's dependient of a pastilla, to be able to get

to get to that is natural and that for questions of education, the environment,

of the exigency social, of the desire, of the mal education

sexual or the disinformation, we will distortion concepts and we're generating existences,

exigencies, that not are with the reality of the sexuality human. And that's a great for a

for a country, for a Mexico, for Colombia, Guatemala, the United, now I'm really,

I'm, I'm really, at the first you know, when you know, when you know, when you're

all this is meal overhoel no, you get, someone, the chemica, to get the first

and you, so, so, so, Oh, yeah. At the principle, all is beautiful. Meelsovrojolas, we know-as, we know-sombollah, we're just to go to cinema.

Also, we know, oh, we've seen the podcast, oh, you know? But then then it's a, it's a, it's impossible. And the reality is

that it's impossible that you're identical to any other other human of the planet. It's impossible. It has to be different.

It's more, no, I'm not I'm And so, it was a different years, it was different. No,

we're doing every day in the best version of us. Of course. Of course. So, what I've

could have been to find to the long of 10 years doing this time, and with

hundreds of people, I'm going to focus right in the couple in the parages, that have

worked on me, what I've discovered, Mark, a little I'm not over, but I just happened.

The system is a mal. you know, what's the system that's bad the system that has imposed the

society, the religions, the education because unfortunately, and this is a phrase of the director

of the master in sexology that says one a pair is made for the sexo

what can mark the difference between my relation of a and any other

relation that I could to have been, is the sexuality that we we're

we're about the not we're not we're not we're about, the question about,

of what we don't we do we're about, of the desires, of the desires, of the

things that we've experienced and we have got to, of the things that

we've experienced and that we've provided some that we have been

a two people, that they are the same films, that they're

the same music, that they're to do that that's the plan of that's even could coincid but you

think? At the hour of that they can't, at the hour of that they

unen, to the more stricta intimacy the great majority of

the parties has many complications that we we're we're

we don't and there there some important Mark Difficult

Difficultities erotic. Difficultes erotic. I'm going to write. Fidate. No, it's that in real. This is super important. Why?

Because the people get here and says, Eugenia, this, I'm aculador precozo. Eugenia,

I have a conflict with the orgasm. No, I'm going to get a orgasm. So the

person think that she's not. And so he's going to medica and he's convinced of

that's bad. But point number one, what can be that is the interaction. neither you

or you the the dynamic that we do we're what we're on the table

or what we put us on the camera to play evidently every one does a one has a

costalito of so if I have a a not said that's

the past if I have a a bad concept of the pleasure

if I see like a I'm that I don't make you my

you know that the educastration sexual that's also the term. It's a not going to find in the

real academy of the language of it's a question. Is it a education of the sexuality?

So, we castraceing when we do we're because because because because of

the time. Sure. Because from the decision. No, you know,

no, no, you don't see cuchina, no do you do do you, so,

then we can't a monster and this is something that is something that the past that you can't understand,

because our parents, from the affand that we're not suffer us, without care, and with his more grand love, we endosan those endosan

those malas experiences of life, crevying that they're doing we're trying, obviously, and us are the better education

that they've didn't, I said, nobody's, nobody's say, I'm going to sabotage to my child,

evidently, no, because they're not, because they're not, they're they're

Right? So, then we're doing like a cadenita of victims of and it's not that's about that's not. It's not

that now there's a adult that's there's not there's they're going to a monster. A monster.

You're, you're, they're, they're, they're, they're with the sexo with what

more? With a with a suicide. Susiead. There's there. There are many,

there's many there's that people that they think they in their sexual as a

place soo and a very can't mention the word vulva yeah, oh,

you know, you know, there's a point, no, no, no, no, no no,

no, so this is real, so imagine that that that's a little, and that a monster,

a man, or a man, because also, the other, the

thing, the thing, the thing, the thing, I'm, I'm going to go, I'm going to

get to where you know, where you know, where's the focus-

rojo to that when when the They've got to the child, to sexo-service, pardon, sex-servidora.

I want to, but in a good under the chamba that does it does a good result. Because the woman

learn. Firtes declarations. Fertes declarations. The man learn to disociar the encounter

of the love. Sure. To disociar. To separate the act sexual and the and as well, and as it

and as it and as it. The pair no the pair of the pair of a word, because this is important. The difference

between co-gern and do you know, is the inclusion or no of erotism in the relation. Eros and love are a concept indivisible. Erotism

with love. For example, what you live in the pair of singers, that is erotism. It's sexuality recreational, tan valid as

the life erotic. But it's an a part distinct to my mind, to my sense, to my

senseions, and the vincal I'm I'm in you with you're in so you

have encountered here. A society that in the fond of that's

a time and he doesn't we're not we're doing people people people

not we're making we're making and we we're we

we're we Let's go to example of the women your mom you say that's a

good provider that has a good provable, that's a blah, blah, blah, blah, blah blah, blah. And that

has been that you get a little because it's a little bit that's a life. The real

that's a marmah. A poe no, a not, a a poe not, a poco no, not we don't

not we don't. No, no no we're a fetichista, uh, but, but you're more the

A good woman. A good woman. And you're done what you did this division. Because there's this education machista that there are

youngs and there are the girls. It's correct. The good are to be to getzars and the bad are to doves. It's correct.

And there are the chisters that the kids are going to see them to and the New York. So, so yeah.

So, so, so, so, but no is, not you don't you're to look

a woman integral, that's my husband and my ament. Exactly. They're We're not separated.

The little. Yeah. Because no we're not. So, Mark. So, I don't see a kid. Here in Monterey

says much. I'm not a child. Like if the other not born made a family. When it

came out of that came to that I'm for the new guys I made a and I'm and I'm

a little bit to tell they're they're to end up. Who? Who did I'm

I'm a man. I'm a man. I'm Canestine, for the children, and I saw

I mean, I saw, I met me, and I'm, how many, how many, how many, how many,

how many? What's a man? What is a man? A man. A man. A man.

A man. A man. Demererosa, to show his body, and that's homosexual, she has been

to get called, because your family is homophobic. Or, that's what we're that's another concept for

the papas? For favor, not seem homophobic. Because you don't know that chiquito that's perinked

to you, that you paris or engendrast? No we know. So, what we're

doing from the inconsience as a society? We have to get us to know

to the sexuality with a fundamental and to be radio passillo,

revite revite radio comadry and radio abelita and radio mom,

because mom also can't get because we can get because we

So, So, before to continue with the podcast, I want to think you think you think that

things, we're we're always, we're going to get to our dreams, but

something when we're doing that we're doing, is that we have to our habits, we need

to get to the same to the comfort and to get a new,

and it all right, it's very very emosionate, but the problem is that in the

reality, at the question, the need the new us attack. Our mind

is where in the un-known is where we can't make the ridicule and we're the syndrome of delisi and if

me equivocal and I'm equivocal and if I'm bad and you get a paralysis of the analysis and there is where the

fear and it's where the great difference between to do your reality or not to

do it is to learn to learn the mind for that the fear to be to be able to

you know my master class It's called that the MEDO No Teetting, where I'll share the five secrets that have applied one and other times in my life when the MEDOQaeda, I'm. The class, repito, is gratis. You can't registerate

here below or simply go to Markoantonioregil.com, diagonal, MEDO, Repito, Markantoniorahil.com, diagonal MEDO, the Liga that's here down on YouTube or in the notes of the applications of podcast. And now, continue with this episode. Now, when, fiat, what interesting, no, because when you start with a

a part of a right that's reflecting all this we're we're doing

we're not we're we're all a culture, a culture, an education about the about the

thing about and then when you're going to get to get beautiful beautiful, but you're

really the but you know the same you know, because to know, because to know, if I'm a

person, I'm correct or incorrect, then I'd I'd be to know if we're if we're

in the we're able to we're in the thing? And what what things at sexual and

erotic has experimented that you would be to be to make to make that you

have done that have provoked any more you know a little bit a little bit a displeaser

what is a displeaser we're going to imagine that my pleasure is darted oh car

yeah just just just is that you do knaldas. So there's a connection

there's a no, no, but you said he was to give her not, no, the is that I'm

not sure, I'm not I'm, I'm, I'm, a bit more, a bit more, example.

And I'm that I'm like they're to do it. No, to do it a lotgarten. But to

but a you know. So, then so what we do you do you're you're doing?

You're you're just you're a, you reprimed you're the the, the psychologist

the sexologist, and I'm the podcaster, no, I'm not like, that I'm talking. So, or you're reprimes,

or I'm a want to. It's a pervert, but what you're? We're going to get us. We're going to

try it. Because I valor of you, milcos, valouras, you, is a little person.

And, and, all the other things we're not to look at a time, it's very

important. I'm not I'm trying that all that all that's that the ecosystem of

the system of the thing not important. But if the sexuality that you and we share we, we don't let's

from the noviasco, and I, pardon, mamas, I'm being, really, I hope that no me odien. But when their kids are to casars and are with me and do a little bit, I say in a seat, I the first

that you know, is, and you know, they're in the camera, or only in the cinema, in the family, in the birthday, in the the day.

Yeah, they're in the camera. No, is that we're just that we're waiting. for favor in good on want to

you want a want to be a good question but that you know not you know that you

know this because you know a act to with a commoning sexological I'm saying

in what areas and obviously they're they're a guy you know how much you have relations with the

noviourn't but I'm do that because if no I'm not the first say that because when

And when we're going to be when you're going to be dispeinated, enojada. So, then I convert into that person complacent because,

my mom and my mother, I'm educated to do that the man. And then before I castrava the society,

when I'm castra I'm just I solita. No, and you know, that's, that's, that's a

interest to cast out, you, you want to the classification of the new, a new,

the family, material, the body, of a boda. No, you're being a a little. Because he

a little bit of a good. And then I'm going to and then I want to be a little bit a little

but the mom he said that's a clas on a man. Because the man that the

that that's a that to express you know that the that's in what the

one's that I say you let's I'm I'm when you when you

are you're free and you're autism, with pleasure. Travages your own orgasm. That's another

great thing. Because we're saying, the orgasm is of who's the job. Yes, but nobody

you say, how's the orgasm. I say it's how you. How? There's a process.

First, desanation. Entientace abuse sexual, malas experiences, educastration sexual,

false-criences, concept of distortionated, of concept of love, of pleasure, of desire, we're

subjectos sexuados and for sexuados we're sexuados we're we're we're not,

because so is, in the buskedom of the pleasure. This drink of

a coffee is a pleasure for my garganta. This is a pleasure for my nose.

The being to your energy is a pleasure for me. She's is putting

the podcast here. No, it's in reality because all that sounds a therapy,

it's a honesty but the I'm a love. Amor. I'm going to I'm a

therapy to sanar to get a thing. I'm impede living with plenty of

like the subject sexuado that I'm free of culp I'm I'm sure that all

you can change because also comprehend me help me to

understand to because that's that's something that's something so I

am to amart you, It's a decision that I'm taking but that's not that you

you have to be comprometive to corresponder me the love no is condition, what has been to do the

other for to have my love? If I have to let the sexology for that

you may ames, if I have to have to go to go to go to and be

more time in the time for that you me ames

I me questioner if that's a word. No. Because the love, the love

the love to get to get to someone, and then you want to get in a haulah. What you attract you

a person, then that's then it can't be that they're not, for example, when the

chikas me me say, that's the question he that's a piece? And one day he's

he's created an article. That's just is excess to be a Jorge Losano. Cuccarach

Come, but that's it. That's a question. No, sir. And no, yeah, yeah. Ah, ma'it. No, mamita. No, ma'amita, no. Oh, sir.

And, so, I mean, apart. If somebody has to be in real, love? No, it's a conquest of that. And the conquest

no is love. One of my mancuernas, psychoanist, Laconian, Luis Felipe Diaz, Barriga, me says,

what has to do a baby for you do and you do do you? Nothing. Not. To be a baby.

That's a, You have to do you and I have to do for that our partners are you. Entr, so, enter, as such as well, I'm not permit to to be.

If you're imperfect, I'm perfect, you're imperfect, you know, a pasto, I'm a past so different as coincidentes, says my maestros,

in what we're in that we're in that we're in that's some strange reason we're trying we're trying this truce

of life, this space So, if I understand that we're different but coincidimals in this point

is here where it's where it's different but coincidentes you know to grab us so. But before

to enter to the negotiation, I want to reinforce when when what you are you're

not so you're they're trying they're because he's about, Abla Savrozo Abla Savrozo Eugenia Flaw

Androo I go Sabrozo Oh Marketing digital. Has click here. Yeah, no, it's true. Yeah, me yeah.

Upicated in the zone more sophisticated of Baylorient, in San Pedro Garza-Garcia, in the beautiful city of Monterey, New Orleans, the hotel Live Aqua, Monterey, Valle. Auxa, Monterey, Valle.

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in each one of the spaces exceptional where the liberty of being welcome

to Monterey welcome to Liveacua Reservable www. Liveacua When

you you learn to to inconditional, well, the most I don't know if inconditional

be possible, but the most very much to the inconditional I mean, I'm accept so I'm so I'm present

with that security of that I'm in a baby, as you, well, if you're so,

get a no, don't get a no, doesn't, no, doesn't, no,

but not, but not, you're not, but not you're not because, to be a , to care,

to care, to care, to care to do you presentas so, then you would be

certainly this security to you're I mean I like naguar like she

no I mean to get the car or the other corra or the other corra but I'm

so I'm not I'm don't have to you to you when you when you're so for so

you're in a security of an more of an love but when we're

in our cultures latinas when when we're to when we we're

to come we're like we we're we're we we're not we're

we're like to be a product apt for for all, not? Not to be acceptable. So, I'm going to

say what it is acceptable and what it's not really, I'm afraid to to say, for the pernora the pern't.

Exactly, for the fomom fear of missing out, because to love not is necessary. Yes. So,

so, for fear to you know, I'm able to be able to make me, like the woman ideal

that looks to Markos and to be what I'm, but, but, I'm, I'm going to

do you, you say, for example, for example, something, something not popular. At all the more is at the most

the most of the and the most you know the most you're not not you're not even or not you to say that you

don't you're to say that you don't think you you don't want to you know what you want to be a whole of the life?

That's five years. Change. And the and the other people are saying well, look at the

half of the refrigerator vegan a and I'm to do you respect and I'm going to do you're up my fruititas and verdura

and back my example no? No? Attrevers to do one and present So there's the origin of... Because meantira to where you It's where you

You know, where not you is the separation and the conflict But no we're doing the things Well, you're After you're

You're going to The pair of the Correcta? But never Never Never put you The first You know,

I was there's I never, I'd ever be to I'd I'd ever be to You know So, So,

so, if not we're we're going to to share you that is that sexuality

that's that's that's that's in the where it's the way if we're

if we're the rhythm the restum and the expressions that's basic because what

you're going to more more advanced so what's what's what's

she's what you're saying that you're you're in our culture latina how

how much parages to talk to about how these

men tryven to say to a new a new noviour what you

what's you've done you're that you the most of the majority is I'm gonna I'm

I've been I'm not with a new you know what you're not you're not you're you're part of

the because you are making you're making all the signals to make me me

you're not you're not you know you get some I'm expectatives so

so to be the most of the most of the most of the most of me for here,

for a guy, get, they're, they're, they're, they're they're

they're or not, or no, or no, or no, and for that the woman

does that never, but I'm a lot of but I think another theory,

that we can't put to prove and at the more and the way, it's,

no, no, it's, it's, but it's, it's, but for me it's

important that you know, we know, we know, we're the art of the

seductions is the art of the anger. The art of the seducion is the art of

the end of the idea. Sure. Because I when I want to seducing

me I'm going to someone I'm not I'm or make you or I put a

beautiful, I'm wap my character, I'm wapo my stress, I'm wapo my day day.

What you're saying basically is that you have to have the ovaries or the

of being sincere and say this this person is who I I'm what I'm going. And this is what I want.

Autoconocinemial, sexual and erotic. Sanation of my past and of any conflict that has, that we all, we're trying to, medium, all, confioms of a foot. All of two. And here's my costal and that's what I want.

Or yeah no I'm that part and I'm ready or ready to love. If is that's what I want. But it's what I want. It's what I want. Is to have the capacity to talk of those things.

Sure. Right, I mean, I think, I think, I think, I think, I think,

I'm going to get a lot of, okay, and I'm to say, I'm not I'm going to a little bit a lot of

a matter. In the the measure in the I know I'm going to know what I'm more

possibilities to be able to be a person, for a man who wants a family, a persone

that's over and that he's per in the house and that's traditional and that

to know to cook the dinner a night for the

very and a little so you don't, you're not, no,

you know, no, no, no, no, no, my passion is the scenario,

is via, is, is to do you, it's other thing, but also, but

also there there's to have a woman to admire a woman like, and you

see, and so, and so, so, so, so, so, I'm

more me know I'm going to have more more

a certain to say, well, I'm this five pretendienties. But how is Juan?

How is Louis? How is, you know, are the are the are the are the

Hugo Paco and Louis. Louis like that. Like, like who? Like,

how? So, that's all I'm the thing is, what the thing is,

the thing, if if I'm, if Because, what, that's good. Obviously,

obviously, I would have 20 years and have the servility to but normally between the 20 and the 20 and

you know, you know, and you know, and if nobody not's educat in sexuality. No, no, no,

no, no, no, no, no, no, no, uncativeness, so,

I'm, I'm in, I'm in, I'm gonna, yeah, I'm me, I'm met here, and I'm,

that, how's that's, that's, no, no, pure, rosario, here.

The planionment that's what I like I do the other is, before the first option

mandars to let's see it's possible negotiate. Okay. Let's let's do the negotiation.

How's the negotiation? So, it's a first that earlier when still when

still was very active the image of the woman complacient that's that that was

that was for being mother, the children, basically Eva, that was

created for Adam. It's correct. It's like So, so the

woman was the woman, she was a question, and it was even more seen,

that even even more that's that's or the more than to be a marid,

because he was, and it's curious, how, if you see, the sciences

have advanced, the internet has advanced but it's a way, that the

raza human like has been the same rhythm and pretend we have a relation

of a pair of a modernity based in a model archaical in where the phalocentrism, the coitocentrism, the machism,

and the repression of the women still prevailing in a culture like the culture like the and it's

for that we have a high-sentage of parages and the pandemic that's that simple

and simply have normalized has normalized the infelisida because all is that

the way, and I do the and they're in all the days in consulta. But that they're

with the conflict, with that the negotiation. How does it? It has, yeah?

It has to understand the couple of two. Two. And that important your desires

but also the life not not not the thing of the man.

No. U. There are various that have to have to have

to be on the new ones. We're in a culture machista. We're still it's incredible

but in the 2012 there's a lot of there's many there's a woman with this auto-castration no?

First to castra my abuelita then my mom then the society of the church and now I'm not they're all

like equal yeah yeah, minimal minimal because if I'm because I'm because I

know that's what is what I'm so the same right to satisfy that the woman, the same

the right to the How good that that's the thing. The woman has to goz annoten

there's there's a there's there's the page of the organization world and

digiten the rights sexuales universal the people ignore that we have

we have sexual universal and one of them is the access to the

party. Oh, I'm I'm sure I'm also. The right

the right the right to, the right to receive an education with

a the liberty of the expression. That's another point important. Until where I can expand my camp of pleasure to where no violent the rights of someone else? Sure, obviously.

But we have to comprehend the sexuality human and respect the rights. For that's important that the people know that has that has different,

and that they give to his children, his code, his rights, that's the margues, that they let her, that she has, to the

families, to the schools, maestras for favor, do you know. We need to have this information. Primoca,

so I'm going to I'm sure to say, I'm sure but the negotiation, the negotiation, the negotiation, here are my rights, no,

no, no, no, we're, we're talking both. It's just, here we're going to take in account what you

think you do, I think, point number two, that negotiation has to be able to do you know, not it's,

that one try to persuade more to the other for your own own for your own it's a need to be

equilibrium. If I get this accord to you know, you know, what you do you know,

that you can't be that this is that we're that we're that we're there's there's a

social there's there's because someone oh, I'm saying

that's that's important to get the more more sano possible to a

one the most Sano possible. And if you yeah, and if you you're in

a relation, before to think in separate in paint the querno, when to do you, a trio,

a new will come to get to your situation of a marriage, uh, and so,

be a sana. You thank much so. Let us an applause to the sexologist uh,

uh, uh, uh, where you don't you can't even you can't in Instagram

me You can't like sexologist guion or in the Correo Electronica if it's

something like you know about gmail point com Perfectly and to all you know we're all

us have subscribed to get a channel of YouTube subscribe on the like the like the

video let us here down what is the lesson most important that you have learned

about this and if you can listen on Apple podcast Spotify also

also can subscribe to you can make comments in my media

social that's Mark control and in any of the applications

of the services. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you.

Thank you. And bring a ventana to a sexuality in a program that has a projection. Of the

really, we thank you. Thank you. I thank you. Aplausia. An applause, enormous. And with that we're going to

get us. We're going to let's go to the Liga for an episode that we recommend us this theme.

We have one that's the episode 186 that we did with Andrea Sanjil that's

signals of a relationship toxic. It's a psychology. It's a thing that

is a question of so if this time you're like this thing that's the league

for you're in the podcast busk the episode 186. Thanks. Until the next.

After the next. We're gonna