El Podcast de Marco Antonio Regil - 244 - Cómo liberarte de la culpa - Nilda Chiaraviglio

Episode Date: November 14, 2022

Por mucho tiempo nos han enseñado a sentir culpa por lo que podemos pensar, decir o hacer, pero ¿realmente nos ayuda a crecer y tomar responsabilidad de nuestros actos? o más bien nos limita y nos hace sentir como esclavos de nuestras acciones. Esta semana regresa al podcast mi querida Nilda Chiaraviglio para profundizar sobre la culpa y cómo liberarnos de ella. El miedo puede hacer que te paralices y no tomes acción en momentos importantes. Aprende a manejarlo en mi clase gratis 👉: https://marcoantonioregil.com/miedo-pod        Sígueme en: Telegram: marcoantonioregil.com/telegram   Sigue al Dra. Nilda Chiaraviglio en: Instagram: @nildachiaraviglio/  

Fiesta American Viaducto Airport Presenta Nacemus. And from the point, from the tradition biblical, from before we nace the civilization,

Adani and Eva, Pekado Original, and we're with the Pekadoor and we're going to be pecators, always we're going to be behind the standard.

For the time, we're always we're culpososos. For my because, for my great-simus the culp.

The culpah generates a a link between I that I'm nothing and I

need to you know you you're because I'm a person if I

think in the nob in the prepa and I and I am exited

I'm I'm feel I'm I'm always got to feel

the the person but what is the thing is the

something does do it does do do it does do

where we we've Tompamos, where we've done, in what

places of our life can affect or we can get to get to get, and if not we're

we're we're not we're this episode. For that this episode, for us

we've invited to a lot of a plazis for her, that's in the podcast from the hotel

the American Vialuto Airport. Episode 244, we're starting. Mark Antonio

Regil. It's a production of RGLL Entertainment. All of his rights are reserved. Now Nilda Chalaviglio has dedicated years of studio

thanks to which has helped to help you and millions of people to find the way correct in his relations.

Psychotheraper with a mastery in sexology, a mastery in therapy familiar, master in programation neurolinguistic.

Nilda says, does conferences and, and also, is creator of the diplomat the pleasure

to love. Nilda Chalaviglio is in the podcast. Da, Nilda, Nilda, Nilda, Nilda.

The public the clam, and here is the woman that's that's back and we're the way

of the melissa. What happened? Nilda. The obscurity is the ignorance. That's the

sombra. The sombra. And we don't get to the solecito. If not it was

for our sombra, we don't we'd have a evolution. Marvellousousous there

is a Somba. Exactly. But to start us to her not?

Or to be a salar. There's a time. There's a rhythm. Poco, no. No, no, no, no.

Yeah. So, I'm pretty safe and I'm saying. Like, me's talking the sun. Oye,

this episode, our intention is, well, to be able to the culp that we're not so, but obviously,

well, we're to understand the thing. I'm going to be to originally a debate

for the which was invited a a priest who was a person who was and he was he said, but the

invitation still open to that we're going to do this episode. So, what we need to

this episode for able to get to the question. The question to not assume,

like we understand because in the dictionary a very we don't the definition

correct. What is the Culp Nilda? Well, it's very, very

very, and it has a sense of it be seen. If one if one looks like in the dictionary, well, it's a

sentiment of remortingment for if you metiste the pat in something, no? No, if, no, a offense or real or imaginary and then you feel a remortiment and, well, that would be the culp. But

from the point of view of the Bible, I'm going to read. It's a conviction of the reality of that one no has not the

standard of God a through of his actions egoist okay

does that again because is important the definition is a definition a

conviction of the reality of one no has not

has not the standard of God to through

of his actions ego okay is the definition

that's a question that's the Bible? Yes. Okay. What is the standard of God? The first is that the question, right? If we need

with the standard of God, then what is the standard of God? It's a that it's very very high. And it

depends, it, it's, it's, it, the conscience, of the code moral,

so, given for God but God. But God not says it's

that's through his apostles or so of the human like you and like you

that we understand what we understand and a we understand we don't understand

we know and interpret different there are people there's there people

that there's there's that other interpretations exactly exactly but What, what does it mean is this?

If you don't alacas the standard of God for your egoism, so, then the culpa is indispensable for that you can't

need to the salvation. So, I am I am a picador, so I need to that me save God. Because

we're going to be below of the standard, So, so always we're going to be culpable all the whole of the

issue of the uniginal or so we're we're not because from the tradition biblical,

from the civilization Adam and Eva and Eve and we know we're with the thing that's

what we say the religion Catholic. So, always we're going to be cacadores and we

always to be behind the standard for the time, so we're always we are culososos

for my For my for my culpable for my grand my great

because without because without without it's impossible to

recognize that I am a peccator would be a fachat not

to say that is that is the salvation but that

is that of what of what? To but but

but but so so then there no no

no a Salvador. Yes. If, how this is a circuit? Yes,

there's a necessity. For that there's a necessity of that they have to declare me a peccor.

Sure. Culposo. Okay? Is it so if not existier this thing of

that I'm a person, nobody me has to have to never.

Exactly. And then this thing of the standard of God because it's not the

that's not the but with me it's not to be so me explain that it

that generates a a a a a link between I that

I'm I need that you need to you me salves because

I'm so I'm so so so from the initial. And not I'll say

what is the initial, but then I'm to say so. Okay?

So, there's the point of view of religious. Religioso. And how this

permea the culture? Because all the people who are to connect to God

to the church Catholic and other churches also, they

They're from there, I'm less, I'm not, I'm culpable, I'm a so I'm a way, as a

word? Pensamient, over and omission. Pensamiento, a word, over, and my cause, for my

great cause, so, so, so, so, so, even,

you think, and if I think, and if I do, and if I do, I'm I'm equivoco, and I'm a peccor.

No? So, then the existence of a salvador acquitted a significate. Yes. Well, this is that in the conciscerc collective, this is that, that has a

sense of being within all the norms of the church, with the whole respect, every one who wants to what he wants,

no, what he elige to believe, this, it we're to that in the

life our we're doing the same no so if

I'm I'm I'm feel I'm in the in the the

case in the because if not too if if

I think in the no the no the I'm

in the and I sit I'm I'm so I'm If I go to the market and me

I'm with 10 pesos of of a while putto, me I'm a peccalore. So, I'm translado what is a puttta in the life from the point of view of religion to my life quotidian. Yes?

Yes. So, I'm culpable, but you also. So, if our model of a more

romantic is that you make a me and I you, to you, if you do you

make you, you know, you know, and I am, and I am, and I am sorry,

I'm not to make to say, we're going to give to who he's to

who Yes. The government has the culpa, the climate has the fault,

the Satt has the cause, my partner has the kids have the cause, my children have the

my master have the cause, my family have the cause, my family has the money has

the thing, so I'm then it's then we're the part we let's

let's let's even it's even to literally, God

has the but when to say God did you God did you this

no, there's there's there's there have to get to the

standard well this what what we what we what we because

so we've put we the origin but in the life everyday

what has to do do do to go

to do the world. What has the good? So, why in

our culture permanently we're we're taking the culp to the thing?

Well, I think to start, because we have this this this this

the that's there's a person, then I think I'm the person who's the

person. So, no can't do anything without that there can't

be what is, it's what is, it's it, it's what it's, And it's part of the

life. Tiemble. Ah, no. Why? Temblo? Temblo, because the government

said that was going to do that was a simulacro that day. The the cause of

the trouble the government. Yes. Or God not that the Mexicans because,

blah, blah, blah. Yeah, because we know we know we're not we're not the temlore.

Yeah. And we and we're so it is just the day of the independence and

So, and the culpies. Yes. Okay. No. Okay. So,

what does pass to all? Why, or I'm a culpable or do the cause?

I always I'm a same example. It's a little but it's a little. The traffic.

A not we don't we want to to chate the cause to? Sure.

I came out of the traffic and not I don't for the traffic

the traffic me put nervous and then I'm a house of

a bad humor the the traffic well the

poor the but the but the fact it's a lot of

many things yeah I have an anecdote a

very very very very very very very in

this in this of therapy family I made a

a a a pair with a little five years. Gulpidissimo, the in-

and they're because the school he said if not going to the family,

no, he's his his son, the school. So, not it's

because they're, not, so, condition those. So, then

I'm, I'm, I'm, because the sir, because the person was the he was the

he, and for he because not the and when he gets

and when he does the thing is no, because he's what you're but

you're but you still and you and how so he pega

for that does do you do you do it's that that

strategy not doesn't it doesn't that it's the

way in that he does the tasks, the of Kinder. Well,

no. Well, Doctor, and what I say? I'm a taxist and the

traffic we put very very nervous to all. I'm what is all the world?

And I go, I know, I know with a person who know, to you put a nervous

so. Well, yes, I mean was nervous the traffic. Yeah, I said,

I was nervous with me. And, I go, okay, then, there's a bit, there's a taxist, then, they're in the traffic, and as,

as well, there's many cars in the street, I keep up my son, what has to what has to be? Because I don't understand this, explain me. What has to be

that there that are many cars in the car with that you get to your house and he shrieve the arm to your his , well,

for the stress, this, Dr. It's a stress. And when he quibro

the arm of the his little, so he does, so that's for what

he does? It's for that does it does for to get a stress, but

also it doesn't because he's paying the creature? This

example, that I don't tell how I'm the review,

this example is the time that has this to

let's to make the thing to so the question is

why to all we do you to just to let's

let give responsibility not I take my responsibility yes

but but but before that when you when you

you you do what you see an an

an an Alibio. Exactly. No is my fault. I mean, I mean, I'm not responsible.

Ah, the traffic or the country, the government, what that's what it Yeah. So,

so, so, we're all we know the to the cause to because we're feeling

of what? Of what? Of, to be responsible to, to be responsible of the result of

our conduct. No? Because the conduct has consequences. But if another determine our conduct, then the consequences are

of the other, no meas. Okay? Yeah, okay. Yeah, okay. Yeah, okay. The price is that is that I don't, I don't know the solution.

SIGO, in the case of the taxista, I'm stressed, I'm in violence family, the child, the child no does the Tarea, create more problems, no,

there's a lot of Ah, no, no, out of the price is the

call the impotency or the end of the power

to to solve any problem how so so

so it's easy you add you add resources,

aggregas your problems as your problems, like in

reality, to resolve those and not to try to another, no, so it's not to

let's, no. And then so, it's disulve the problem. Because,

because then I talk the impotency. No, I need to be irresponsible. So,

so I have the power of resolve the problem. See, I'm in the

traffic, it's and I go to get to get to very pointal,

and then what is what is, what is that I started nervous, no? And then, this, he

I threw the lamina this, he puttie to the other, I go for the carrille of the bus, right? This, I go 20 minutes to be in the trouble of the

traffic, no? In that case, where is my power, the power of my being-stair, where is here or there?

All- Yeah. And who he's it gave? You? Yeah. For what?

to feel that alibi? Yes. But what thinks the people that are in front of

me when I do this? That's not you are responsible? Because could be,

if you know, you know, you know, you know, with the time because

not, as much that's we're not, and you don't, and you

are you are irresponsible. Okay. So, what is the alternative? Because there you,

you know, you feel you The traffic, he's important a cacquate, and they're bad with the people, all. Okay. But I go in the traffic, I go to the

site, there's traffic, and then I'm going to get a nervous. And in the moment that I'm going to be nervous, I'm going, I'm saying, I'm going, I'm going, I'm going, I'm my problem is my. The problem is my. Okay. I'm going to sound by the telephone.

Or me or re-agenda. Sure. Negotias. Renegoti's the Cita. See? Yeah.

So, no is difficult to to let's let's to say, is simply to say,

this problem is me, I'm going to resolve. A a bit of the resources. Okay,

well, then what we have to put them the resources. Yes. Education, abilities,

and the things because then in every problematica that I'm present

then I say this is this way so I'm not I don't let

do the cause to anyone no me to any nothing okay okay

well from from the evolution of your your

way to your human and from the theory

gestaltica there there three emotions that are to entorpecer

your way. Three emotions. Okay. Yes. I like to say

SIF. Sif, with B. Sif. C and B. Ah, Sif, okay.

Sif. Culp. Uh-huh. Inadequation and and a verguenza. Okay.

The inadequation is, so, is, so, so, so, so,

so, so, so, If I have No, look, no, I'm going to feel like to me would have felt because I'd have I

to take away to care of the children or, I don't know, or whatever thing. So, no, no, no, I'm going to

feel as well with that, then no boy. See? Inadequation. Is that I'm afraid of not

to not to know to know to know to talk and that not they're to

be a fear in a situation ridiculous is that I don't know how

to be I can't I paralyzo the the and the

of the I'm to be a this and the other

and the other so I'm What they're is that you're doing. The three emotions are

paralyzantes. So, you can keep in those arenas mobedysas much

time. When the people assume or that they're in that they're

in verguences or that have to be to different classes, is like if they're

fatallying but in arenas every they're more and they're more and more

more difficult so then what you I asked what you have to the

has it has has been something has a so this person this tactista

would he would be to be something that is that is abusing

of his his instead of being to be responsible? I don't tell you

what I said with that that's a poor sir. What did you? I'm

the I'm no, no, well, I'm, because if he was

neceo, because he was stressed, he could get to he was and I

didn't know that I didn't the man, then I then I didn't

I'm sure. Yeah. Festa American Viaduct Aero Airport,

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Every detail of the Fiesta American Viaducto airport is a reflexion and a

issue of the social. Follow it in the social as the podcast us said that the Culpate

could be positive. In this case if this man was a person who would be

a person who does it would be he would use resources and

and other can be to propose new new resources and tools and that other thing

in the violence family. What is the difference between the person?

This person, is an example. He would comeendry to take one of the two.

Well, that the problem is very sound is very a little that's a

remodiment and at the more of there is the responsibility. But what is the

difference? Responsibility is that you are that you are the consequences of your

conduct. That is irresponsible. See, in the cortecea prefrontal, here in the lovels prefrontal, we have the functions of control of the conductor, not? That are essentially three, right? The first is the first

is tolerancy to the frustration. But how can see the toleration to the frustration at the through the level of impulsivity? So, so, the more impulsive I'm, less tolerant I'm okay.

So, so that first function is you're reactive and reaction and you're without any

filter to what it is, that function not is okay. Second function is a function

is called a function of anticipation. that anticipas, anticipas the result of your conduct. No? So, if I'm going to do this,

then, so, if, if I'm going to the exam, then I'm going to go to zero, no? And if I studied,

then I'm going to take another note. No? Or so, vincular what I do with the result is the second

function of control of the conduct. Okay. Okay. Okay. The third function is called

Reconnection Emotional. What does this? One of the one of the one of the one, something you have

to feel or a or remortemortiment or or or arepentiment or or a

or what or what is you know to feel something when you get a when they're

in account of what you did do do that's a defachatown, but

well, this, these three functions you're to make in the society. If

not you have these three, terminus or or a morrow with a

manicombe or military, narcotropic and political of high rank, no?

So, okay. Where? Pardon? But there are much of that in our society, where the people is impulsively, no, midd the consequences, and then it comes valiant

what are the results. Yes. Yes. Or, or no. Yes. Or acessino-serial, or psychopata or something where no there's guilt,

no there's remodement, and they think what they're doing is it. Or it's not, but also, don't distinguish in that bien of the mal,

so there, no, there's, there's a filter. Okay. The problem of these three functions here is that no are pastillas because not are chemics.

They're functions. So if you don't develop you as those functions, it's very difficult that after the 30 years they can't. And that's are when we're from

from the people? Because from the after more or the 30, 30 years that's made to matured the cerebr. If not

those learned there? is very difficult. Very difficult. Okay. Very difficult. Okay. It's more, I would say,

to the psychologists us prohibit to try to this type of people, because all the that's they're going,

then they use in contra of their victims. Wow. Yeah. Yes, it's difficult. Okay.

In general, it's a issue of psychiatry. Oh, I'm, I'm not so,

So, regressando to the problem of the culp, this the culture

religious of the that you know, that's that you do you do it

what I said the person, the was the Instagram live, so the

thing, so the thing, does to a certain point? It's it's,

it's for that you need, you need, so, while you

need, you need that you need that mom me salve,

that father me save, that God me salve, that the government me

save, that the government me salve, then the thing, the

thing is to be in this, in this condition of a child, so,

of irresponsible. Okay? Sure, that are children, of 40, 50, to 60,

no? Yeah. A one of a when we that podcast I read

many many many times on Instagram and YouTube of people that's I said I'm

the culp I'm made much done I'm to go to years of therapy various

people said to me it cost it years of superar that that

and to leave that that so how is so where is an and

how we we we we we we we

we of our culture. Yes. That's the one, mal, that's the binary. That's good,

or left, the right, right, two options. Two options. Nothing more, two options, always.

While we're, we know, so we're not, then we're going, or not. Okay. A me no me

doesn't. See? I, because if you know, ah, if you're no if you're too, if you're

too, if you're too, if you're not, that's to keep for

that's why that's the last that's the thing

is not not not the thing is not and that

is that I'm so that so because the two

options I know the problem of the binary

of the good no bad the god the

the religion for the religion for the religions

jud Christian are religious God the devil well

man evil the sin, a peccor santo no

there's no there's no other possibilities and there and so we're

how we're the cause so we're we're so we're

we're we're we're we're waiting that for so we're

we're we're we we're we're from where where

we we're we we're we we're we're we

so For that is that it's that it's natural, to feel a cut, or to change the other thing. What you're saying is that there's more of two possibilities. There are millions of possibilities. There's many more alternatives.

Here's the yes, here's the no. But here in the middle there are million possibilities. Possibilities. Possibilities infinite. Yes, okay. So, so if you're

If you're I see, if you're a Tristee, Abraza the Tristesse What is

the function of the tristesse in the life? The introspection. It's par to

the machine, go to you, you're with you do you resolve what

you're to do you, you the information that that's that

that's that you, do you, you, did you're you're

you're taking decisions, mid the consequences, no? Okay. No, no, no, noge, because,

look, the, the ennoge, you know, how, how, how, can't you knowch? See, they're playing, what, I see, I? A Luna, and that, you're going to go tohack? Sure.

Well, then, you're going to be to know? And you'll be to defend it? And you'll have to defend it? And if I'm going to pay to the other, I'm going to have to pay to defend her? No? Yes.

Okay? So, how, how, how, that, the ira? No, no, no, no, no, no, no, no, no, no, no, no, no, no, it's a information. A little maybe you

were passing for a barrio or a way of the maybe

not preveist that the sir, I know had a one of those of the

and you don't alas a a lunar I know, I know

there is there is that there can be something there

there there to make to do the consequences

so so so as how we we're just we hear the or we're going to

we're going or we're the fear because also no, no, no, no, we're not, we're doing

we know. So, okay, what we do we're what we the thing is with the cause?

Sientes a cause? Be for the endro. For what you're to feel

to feel to feel because me alibi? Oh, well, you

do you do you do you do you The I like the that's people that is, you're doing, you know,

you're doing, oh, boy, sit. Yeah, because never, you know, never, can't get a delany, it's a common to evolution specific. Yes, sacred. What can you say, sacred? what you can't

change okay every one has the you know the the you is

living in the fault something you'll have to learn to that

that's okay if you is conscious that that is

that is that are to do your and

you do and you is your is your

life And how you're going to have to have your life as your life as your life, it's your freedom of your life and your lections. And there we're regress us to the duality, that not is the way correct or the incorrect. There are millions of camions. Exactly.

And the that you decide to take, is the to do you. Exactly. And not is it's bad. Exactly. It's the to. It's the tool. It's.

Yes. Yes. Yes. And, and who can, to say that no, that no, that's

to be to be to be to be controlling. Exactly. Exactly. And a

form of control you is to make you feel like to feel and that you're

making a child for you to be depending of that someone to be

that's it's a thing that's a look many many many

many this this very very very very very

I'm I'm so I'm very confused because and I'm the

confusion no because I'm because I'm thinking this this

and the other I'm well you you know you what is

the good that I don't I don't I

so the confusion not there there there the

culture says what you do you you don't you'd

there's a duality that's there's so you you know you're in nutritive

you're not an nutritive to be it's useful for your way but like the culture

says that you don't to see that you don't know you then you don't

you because because you're peccando you not you don't

obedient to the Hierarchy. Before to continue with the podcast, I want to think you

think that we're doing we're going to get to our own years. But something when we're doing something

when we're doing to make our habits, we have to start us to get to the famous zone of

comfort and to get something and it's very emotional. But the problem is that in the

problem is that in the reality, our mind that in the person, we know, we're

going to to be to be a Racassar, and not say the syndrome of Lisi, and if I'm I'm equivocal, and if I'm

bad, and if I'm bad, and you get a paralysis of the analysis. And there's where the fear and it's to get to

you're a reality or not to do it's really, is to learn to learn the the need to for that

the MED to you. For that I want to my MasterClass gratuit to that's called that the

MEDTENK where I to share the five secretos that I've applied one and other times in my life when the

MEDO I'm going to dominar me the class repito is gratis you can't you know

to marko an Marko antonioregil point com diagonal MEDo repito Marko Antoniourke Miodo

or the Liga that's here down on YouTube or in the notes of the applications of podcasts

and now continue with this episode one one thing is something

is I have I think I have principles and I think I think I'm I'm

and I, and I falto to them, I'm going to say, I'm disalini of what I think I'm the

what you're saying is other thing is other thing. I'm doing my experience personal,

not me disaliniated, simply I'm having an experience and someone and he says, Mark,

Antonio, you're not, you're you're feeling to feel like, you're doing the rules. Are you,

are two things different. Because it from from from, of someone that's saying that's

that's saying that's bad. And that's the You know, you know, who did or when he said, nor when he

did he's or what he did, etc., I've got here. Notas. Some of

some notations. Very well. We're going, we're going to because if it's a thing, not is a

thing, not a thing, it's a little bit, if it was we've been superado.

But it's a time that we're that we we're that's that's true and that

it's that it's that it also create an enormous rencour. No, no,

or those do you know. They're moving the head. Is it not going to? Yes.

Okay. Because if is, if he's, he's a bad to do you in your class.

I'm a little abstract but it's a question. It's a time so cotidiano.

Yes. That's that we that we can't we can't we're we're

we're because we don't we decees them to the culture. Who is the culture? Who who did? When do it? The tragecito? To who he's served? For what? So, I'm going to read one that said, Pablo de Tarso, in the one, after Christ. And he said the The Lord. Pablo de Tarso, or San Pablo.

Yes, but no, no, no, no, so, San Pablo. No, no, for that we understand who we're talking. Pablo of Tarso, the called the Grand Leone of God, that was the that promoted the Christianism and that the

historians say that the Christianism should be called Pavlism, because he was the world. No, it was Pedro,

not were the other apostles, it was Pablo, that was Roman, and it's he's a Christianism and that never

know hector, for that we know, Echus of the Apostol, there's all the story of the cards

of the Apostol San Pablo. Vena. What does? And, And I me would that all

checken to if still still thinking this okay okay

check we're because it's an idea of a human of you and like you yeah

yeah of the no no no no no

no no okay he says it is necessary is necessary superar

the desire the Carnes, like what? Like the ira, the egoism, and the sex extra marital, or the sex, or so, out of the matrimonial,

for the power to redire the kingdom. So, you know, the sexo out of the matrimonial, at the same level than the ira and what else? The egoism. The egoism.

So, it's, they're meant in the same in basis. Okay. Because are the Desceals of the Karnes? The

Desceals of the Karnie. A very. How people today

still thinking this? That's that to to be to be the rena

the God has to have the anger, the ego,

the sex, etc. How people? Muchism . Ciglo

one. And today is still thinking. Yes, or no?

Yes. Yes. Yes. Yes. but we we're we're that's

the life everything but the things can't more despot for that

we're we're this this this this issue of the conscience

collectiva me understand the so the creences we're we're

we're we're we're we're we're we're we're in this

kind of any but we continue and we keep us and we're and we're

carrying with a lot of because one thing is to understand that if I'm out of the

love of the order of the order of the other is and I'm thinking

that because I'm not I'm because I'm because I have relations out of

the matrimonio or because me divorce I I I'm

I'm I so that we we're not and understand the history and start

of this. And the price that has paid. I think that in the moment, in that we

put it in the conscience, that's the cause, the fear, and the is the three great

factors that interrup in our evolution, our growth, and we take

the only that we need to we need to get to that is put more

more resources and abilities to our life? Really is a decision

a very simple to get to and the feeling is the information

that needs our conscientious that all this that we are here we

we have we we're in the inconsient the admigda the

why? Because for all what we have 20 years 20

six years so so okay so okay so so

is to understand that this has a a little there's a there's there is

no way it's a what is the say that aggregar resources and abilities to resolve

every problem that you have to you have to be your best of your

well to be not to not to not notie not not

and and the and the and the culp what is is you

not you're in congruency. That what you think is equal to what you see, and it's equal to what you see, there's

there's in the cause, because you're thinking of a way, no, no,

I, I, I'm, I, sexuality exclusive, and then I'm

there, I'm there relations extra conjugated, no? So, again, so,

so, okay? So, okay? So, okay? So, okay? So,

if we're, we're, we know we do we actuantly doing us of resources and abilities and arraimientas to resolve every problem in

our life, to our way to understand that is my being-estan, I'm still being responsible of my

being-estar. When I am responsible in my being-estar, what I have to give to you and the universe?

Bien-estar. Yes, sure. It's, well, no, I can't do it, but nobody

So, if I do it So if I do my that's what I'm to do that is what I'm right.

And there be to be our focus. Sure. And, tell me, it's very difficult.

No. No. One that we we're to get to that the

level of that we're we're that not easy. So, liberate

of the culp and to get that because just to recorrel

what you want to to get to to have the culpa.

The culpa that you are doing what you know, I'm

trying to God I'm start doing, me start as you're being,

I'm start, so the same the only the defy the liberation

of the cause we're in this structure no, of creencers

yeah and for this we're this long to to be

to understand to be the context of the things.

That the that's that's that's that's for thinking different.

So how not you have to empanar? How not you going to be

a person? If, if not they're not we don't, so we're that's a

brain, not, or no? No, you know? Well, because, supposedly the,

those, the emotions are not. Also, also we know, we know,

we're in my lineage, in my language, in my, in my information genetica. Lineage.

Lineage. Lineage. We have to be. But, but it's that. So, so, so, if I

have I hered, yeah, to that I'm to do you. To me bring us a matter of

to think, to say, to say, because if I'm sorry, because if I don't know to be

a problem. Exactly. To that me to rejects, me going to get to

get to the family, me going to excomulgar to the exclusion if you divorce you

you can't you can't et cetera all the all the all the all the all the

all the other but but we we can understand and know that

the cause we know we're to we're we we're

the transcend and that and that is evolutionary

we we we have I'm to start you think the

the church that the church that was part of this history and I know that

that's the person of today the religious of today, the religiouses of the old

the religious of today not are these people these people are not not

not we not we're not we're not the people are not

a generation different thinking that they're being, thinking that they're being intentioned and that they're going

to return to the origin of the ensignance, that is the love Christian or the conscience

Christic. You think the church can play a role positive to mender the plana

and to help us to help us because are millions and millions of fieles in these

organizations. Look, I would say but there is to say to the idea of the

idea of the the of the cause. Because the cause is impananar and you

want to and you want to impananer. Why? Because the the

cause, the necessity that that's a is for that you

need to the Salvador if we'll let's the

first phrase. So, so then what you you're going to

put in the existence of God? Because the Salvador is God. God

will be to be in the question to say, you're in the heaven, all the heaven, all

the the world, all the purgatory, all the cause. And the cause is the consequence

of that you're a person and the person what is a person is the church.

And so the people are the people that we're so we're so so how

how you're those? I'm understand we send him a brother

to the Father Christopher Cortez that was the we're the we're the we're obviously,

as you have been very interesting to have a really in a spirit of constructive

not for not to give the inquisition to Well, he, he doesn't do. But,

but if we would be and the invitation is open to him or for any other sacerdote that want to

come to a, a matter, debate, if you want to talk about about in form intelligent and

with good intention, of the question, to talk of this theme. Nilda, us has

done here a class of psychology and of history. Or no. We give a close to Karino,

thank you, thank you all the heart. And I hope that we we can

do do we can do we can do where we know we're we're we're

to get a point of a point of that we're to learn and to be different than opiniones

but with the fan of to grow and then and if he said something that they're

that's bad perfected then come to talk to come that's the that's the

thing that's the yeah Nilda much much thank Nilda that

that's the first that's that continue I'm I know

I know the thing not was the more

more digerable, but are the things that we have to talk to learn to grow. No,

very chistos not was no. Nilda, where we can't we can't find and

to find more to you? Well, with my name and apegid in all the red,

there's a page that's called nilda.com .m.m. Or, another that is called

Paragicis Sexuality dot com. And there are in all the courses and the interviews and the

etc. etc, et cetera, so much thanks. Thank you. Thank you all, thank you.

Thank you, to all my own, you can see you like on the media and you're on your channel, denle like

to make the video and commenten here back that was the most important that's the more in the comments

so you're one, yeah, one, the other day I read a commenter that said,

that said, I'm because you're saying that all the people are that all the when we're gestated

before that's before that's they're, and then they're that were, they're, so I know that's a thing very,

very delicate. But, but we're going to talk to, we're going to talk about it. We're going to learn to

thank you. Thank you, I'm going to have been to the podcast. If you you've got, share it,

share those comments, and we're doing and we're listening in the next edition. Apprendamous

thanks, thanks, thank, thank you, thank you, thank you, thank you, so,

thank you, thank you, thank you know,