El Podcast de Marco Antonio Regil - 250 - La verdadera historia de la Navidad - P. Juan Antonio Ruiz

Episode Date: December 26, 2022

¡Feliz Navidad! Pero…¿realmente celebramos el verdadero significado de esta festividad con nuestros seres queridos? o ¿nos dejamos llevar solo por los regalos, la comida y todo en lo que se ha transformado esta celebración? Para descubrirlo, regresa al podcast nuestro querido Padre Juan Antonio Ruiz. El miedo es un freno para tus metas del próximo año. Aprende a manejarlo en mi clase gratis 👉: https://marcoantonioregil.com/miedo-pod        Sígueme en: Telegram: marcoantonioregil.com/telegram   ¿Quieres llevar del podcast a tu vida lo que aprendiste esta semana? Descarga GRATIS el ebook que te ayudará a lograrlo. Da click en marcoantonioregil.com/aprendamos    Sigue al P. Juan Antonio Ruiz en: Instagram: @pjuanruizjlc 

Grand Fiesta American Monterey Valle There's a There's a there's a there's a little bit of the Bible

you know, how to get to the heaven. Santa and the capitalism van of the

manita. Totally. They're the same thing. Why are you want to this

Navi- about this about this about it? But I do you know, but I

know this Casa more with the name. I accepted to Christ like my Salvaders, like I'm going to to the America

or I'm going to the Guadalajara. This is the truth. If you odias to the other people, you know

you're doing your faith? How much Christiana and they want a Christian and they're like a Christian?

And you see that if you're not a blue of not a Christian. You're less.

All that all of that has been to do not to you're not you're you're

that's just you're so you're so you If God If God If we'd We'd have

We'd have To be able to Us would have Inipotent? In what moment? In the new year On this Naviator, And this Naviator

Felises, to all. But the question of this podcast is that? What is the real Christmas? In what

moment, the Nacimient of Christ or Jesus is a company in a industry that only in

States produce more $15,000 millions of dollars. Only in States Not you're

not taking in America, Latina, and the world. In what moment Rodolfo the reno of the naril roger is the more important than Jesus at what hour Santa Claus

the agandalloyed the Navidat to the New York? That's what we're going to analyze today in the podcast? Where is the real Christmas and where come in all these other traditions that we've

aggregated? So, it's going to be funn't. From Montereyno O'Leon with public in vivo, episode 250. Comeensamos.

The podcast of Marko Antonio Regil It's a production of RGL Entertainment. And all his rights are reserved. To know the true significated of the Naviad,

the Father Juan Antonio Ruiz us accompany. He forms part of the Legionaries of Christ in where he's ordained as a serendote in 2009. He's titles

in humanities and theology. He's columnist in diverses as the period vanguardia of Saltillo and it's

a consentido in consented of the podcast. The Father Juan Antonio Ruiz is with us with us

well, well, Felis Navi Christmas, Felis Navi, Father Juan Antonio welcome. Marco, Felice

Navi-Nabidad, Felice New New New to all. Well, oh, yeah, I do a

year, I've done, I've put a much emphasis to the Navi-N-N-N-N- -N-N-N-A-N- that-N-N-V-N-N-N-N-

-N-N-N-N-N-nus- a message very, very -em-nose-n to be good-n-n-cust-n to-cult-n't- historically-nation,

with based on what we've because, because the time, the question is, in what moment they robbed the

birthday to the child, Jesus, no? First, Mark, thanks

again for the invitation that's a second time and very very content to be being here

to be with your people, with your people that that's that

a question of not a time, in reality I think I, not a

time, but it's a question that today we today we're

one thing that I think that will talk the the root of all. No I know if you, but I'm in the

house where we've lived in the father, a lot of going to go to do you know, because we've been eight or nine fathers in a house. So, I remember in September that I went to buy a, in September, the pan of the Muerto. And you're going to in November, for example, at super, and

standing there in November in the super, you know, in front, you're just to come? And I think the grand, the grand base of when they robbed the Navi-Nal the New York, or when the idea the

idea the is when when it's when it's the part material that's not the part of but when

it's a prominencia over the part spiritual. And there are many data that

can say about this thing. And provoked many problems. I was in September

I subed a story in Guadalajara there in I think was Liverpool

the Palace of Yerro and it's a Santa Claus with some Rackos

and I did a a Feliz. Pettate, September, we're we're

back. But, but the consummism no, but it's not a bad at

because I'm remember, in the family, when no had money, no had money for

a real, we didn't we're, so that not the Navi-a no,

it's, it's, it's, it's, no, totally, totally, and I

think, I think, there, I'm many, many, many, many, many,

but, and, being, a, to the theme of your intro, the Papa Noel, the Santa Claus, and Rodolfo the reno. All of that has a

one, first, has a raise anterior, because San Nicola is existio. And right we'll about that. But, but of there they're

like the Coca-Cola, like Macy's after, that are an those genios of mercadetna to get, to make elements

to consume what they're going, and then elements detrace of all this. Well, we'll to do that not to criticize,

simply to simply for something, just to know, because it's very interesting and then you do you know, what you do? Exactly.

What you do? No, we're saying that's, you know, but that you know, but that you're saying that's,

that's, so, et cetera, et cetera. Well, for to start, a bit, 25 of December.

The Bible not says that Christ nased the 25 of December, no, no,

no, no, no, no, no, no, no, no,

to transmit you a message. So the life of Christ in see, you transmit a message. So when the evangelists, the four evangelists, they're in the way in the way in the

way in the way that they're the agiographers of the time, not are interested, not they're not, they're not they're when they're when they're,

if they're because for them is important. The day is Natalis, that's the day of the resurrection, is the part central for the

Christianism of that time and also the actual in a certain man. St. Paul says in his cards,

if Christ no resuscit for don't, it's our faith. It's the part central. So,

no appears a day in when total. Now, it's interesting, because if you're to look to the historiators,

yeah from the century, there's, I don't remember right in the numbers,

I don't talk about here, I don't there are there are there are people,

and there the Nacimient of Christ. Of the century, and it's a part of the year of the year of

when, so two years or three years after, when you start to celebrate the day 25 of December

as the the date of the birth of Christ in the because in the part of the part

oriental it's celebrate the 6 of Nero. The 6th that is what we celebrate we're

we're we're exactly I'm I'm a when I'm I'm sure the tour

for all of what is Tierra Santa, the side of Israel and the side of Palestine. And when we stood in Belen, that there's a church, there, we

back, and supposedly in the place where he's that's where it's a pecebre and all, that's a covee, literally. It's not a house, or no, it's a ojo in the pad. Where there were animals there to have to have

power, no, the poverty extreme. I know, it was, it was in the poverty. They're, there in Belem, the 6th, the Navi. So, then we've got double celebration of

Naviative, because we got just the tour of National Geographic, we drove that day to pass the

Naviidae. And so there's, hmm. And so there's no there's what we're saying the people are the

story of the time to prove that was the 25 December or the 6th January. No.

So, there's a interesting that for there's, the death of Christ,

that is in the time to the Semana, the Semana Santa Act, is,

it's it's it's 25 of March. So, for that It's the most secure.

No, 100% secure, but it's the more making a little the retrospection. And there's a historiator of the cycle second, of the century third

that mention that the conception of Christ is the same day of his death. So, if you mark

nine months after the 25 March, it's 25 of December. To talk about 25 of December. So, so is what

what, and I'm talking the and the second, that is much before the celebrations of the grand sol,

of the Romanos. So, also, that's interesting to know it, because not it's never a

Navidat after the conception of the grand sun of the Roman, but the Romans, and the

Romans, not they're not they're not they're not, but then the Christianism Christianism Christianisa

also the celebration pagan, although not the same synchronism religious, is the

word? It's distinct. The syncretism is when syncretism is when you When you're taking all what you You're into the liquidator and this is what my And what's so did in the religions historically In many, it's historic So were influencinging one's to others

So in this case not is So in this case is In a In a In a In a fiesta Paganah Yeah I'd celebrate before

Simply like I'll I'll approach and the Camino that's Yeah, there There'd coincidences So here we did We've done We've done

We've done We've done what many fountes coincide is that before to talk

of Rome the people nordical celebras feasts that were seven

eight, or 15 days and quas and other arboles and it

were and it's and it's there was that you had to

the house with the house because afoer there were

there were there were those that had nothing to that was

but they were just in December in In the night's... In the zone of the solsticeo of winter.

Exactly. In the nights more free. And then there came the theme of the arbolito of the Naviad. That no

to have nothing to Christo. It was a pastas not Christian where the arbolito was incorporated to the

festival. But no there was an abhorritio and there no, no, no, no, no,

no, no, no, there's a conifer in all. Desireto. It's a story, it's like the

thing of the Norgic. It's, it's, it's, It's a tradition in the part Anglo-Sajona. There's a song

that then is, Oh, Luz of God is a strella, that is Alemann, I don't know

I'm an German, but I know that's what he says, and it's what you're on the night. The Christianism

during many years, has taken traditions that not altering the personal proper of

the faith and I have Christianized and has said, hey, we can't say, we can't

is the Altar of Mewartes. The Altar of Mewertos is a tradition previous previousism. And that the Christianism and he says, hey, we're going to to order for our mortals, we're going to

ask for them. Because no, no, no, no, exactly. The Arbor of the Naviidad is that all the traditions Anglo-Sajona, so on the Nordicos,

like you, you, Germany, etc. It's a moment also popular, traditional, folklorical, if you want,

of the Navi. And there, there, there, there, Some of the peoples Nordicos created in the arbor, something, something like something. In some,

in some cases. I don't know. I see to say, which is, because the other I don't know what is. And then the mannizabeth,

that were an arbor that had an arbor that had manzana, and then the manzana was made, and then it has. But no,

we're not in campaign against the arbolito of Navidate, no, no more. Not we're

just saying to where you know, and where you and yeah. And then the coroner that is

that is the has to be with the Christianism. Yes. Because is the coronas

of Spina's that is the one of the crown of preamble to what is going to do you know, in much of

the iconographies to Jesus a child, carpintero and then start making the cross because at

end of the fact, it's not for us not for a thing of macabro, no,

no, no, simply is the act that I want to do you want so, so there

now. Now, in other antecedents, we know that in these fiestas, well, this of the

Arbolito of Navidate and the and to keep a arbola, pino, out of the

house, and to reisguards of the spirit maligno that was out of the supersitions of those times,

also the Romanos celebrated in the time of the Christmas, the festas to the

God Saturno. And, according the investigation that we did the Romanos more of more of

more of money they celebrated the Cumpli-Nus the that was the 25th of December. And they were

some bacchanal. It was, wine, orgias. Very old Roman. Very on the Romano. Yes. So,

so, so. So when the empire Romano took the Christianism as a religion official,

that's a transformation, of some that's well, well, well, we just celebrate

to the God Mitra and we do our bachanals, then now, assigns

the date of the 25 of December to the Nacement of Jesus? More or less. That's what you said.

This is what you start. A little a little after this the desire of the Christianism

yeah with the 25 of December. What what does the Christianism is here, here is

here we're here, here, especially to be Constantino in the single fourth with the

edicto of Milan in the that's not the liberty religious not nom

the Christianism as the religion the liberty to the a little

The edicto of Milan is no persecution. That's the important. I'm a Christian. I say, because my mother is, and me has helped, but no, he doesn't, no, it's impone how it does Teodosio,

for example, in Constantinople. It's distinct. That's just, it's just. But, well, then what is the Christianism is, yeah,

that they're going to do not to persevere for celebrate our faith, how we can use these to evangelize more. That's the sense

that is the no has changed much because the posadas that have is the

thing of the thing of the person and Jose and using where where can where can

give a light the Maria the because the posada not are like the

the thing more spiritual and sacdraada that it's still being a

pretext to chup alcohol and then but we're we're going to

we're going to get to exactly exactly how it's exactly

how it in the moment of you Well, in other elements, the theme of Santa Claus, which is the, it's the, it's the,

it's the reality, in the, in the mercantonectia, and in the focus of the people, Santa Claus is Navidate. And Jesus

passed, the mercantia was a second term. So, here I have some investigations that we did

but you, what you, what you have to do you, to the most coincide. So, the origin,

the origin historic is San Nicolas de Vary or of Mitra I think it's San Nicolas DeVari that is

of Turkey is a zone of Turkey then his rest of in Italy is a saint very well

was a very popular with more a lot in all the world dedicated to him he

he when he he was he was he was he was a one a zone

of much poverty of much free in that area and he effectively

he actually he had a regalos and money to the people poor in the

chimeneas or in the windows of the house, well, chimeneas for the

house of the time, because the house of the people, and it did nother

and that was like that was like it was a way that so,

so. So, this person that was the person in the

English, Saint Nicholas derives derives Santa Claus. Santa Claus. St.

Nicholas. Class. And of there is a breviourn in Santa Claus, that's what we're doing a day. It's an abbreviation.

And he took and he took precisely that the of the abuelito, gortito and that he

he gives for all the world to the people and those who are those who has derived too much

in all this. But this also the Romanos in his fiestas to the God

Saturno he were they were they were things to the kids they were the orgias

to the people were a Roma. Yeah, it was Roma, it was. No, it was Roma and the world were the only ones. No, obviously, but the reigns of the antiqued. The Romans and the Greeks were the

people of the United, no? Ofcident. But what I go is, but the origin actual is that no, no, no, it's this in concrete. It's San Nicolas. Here, no, here I've been investigation that we've done, two figures navideaes legendary

that are San Nicolas, Obispo, the second, the second, the second, as you know, because

gave reales to the people, and the other was a version

old of the non- un- and that was a god-n,

fission, Fidin, oh, oh, D'in, Abrasos, God God

was a god-o- was in a cabo'o' eight-pattas. And, like, again,

the time of the rens, the rena, the rena, the patas. And, and,

and, and, and, the the santa claus had much forms.

In fact, in some moment, it was like a mano. It was like a dweener.

Well, today, you know, it's a newnde in the casas that's

that's that's, that's, that's, that's, that's the original. That's the

original. And we, we're, we're talking, we're not we're not we're talking, we're doing,

we're doing, it's, we're, fusion of customs and traditions there was an important

companion about a diabolical there's that was a obvious this not so it was a

mythos legends a species of demonio that's that was that was castigabba

the children had quark with the last pesunias or the diablo that

was that was after the the people in the this demonio in the navit

wasotable the people malos to make those well, it's part also of the element

cultural of the world puritan and the new, without, but the the ambit

sajorn is an amit much more more than the we have we have done that we're more radical

in his mode to be what you do you do you do you know that's not not to enter

but it's also not also the world to live the philosophy, the ideas the

the same literature the the that we're in Disney of the of the

stories of Hans Christian Anderson and all of the things, no, all those those are

limed much because you're those original and there some those things in the stories in the

other things because it's a bit cultural. This Santa Claus that we know us has some

has some blackosos grises a little darkes in this sense of education

to the that was done in those stoncone and the nonos those seven nanos

those seven nanos those people that's the idea but for example in the

senicienta to the two grandas that were that were not, the two those are the ones,

they're not, no, no, know, those questions original. So, no, go to the

questions originales of Hans Christian Anderson, are a very cruel, but because is the

area of the time that in the book, in the world, it was the way to transmit an education in that

the ambit sajorn, Nordico, yeah, and it was very d' too, the,

the shons have been more rigorous, of the we've seen today in the world

Christian Catholic, that's more Latino, versus the world Christian protestant, that is more

Anglosahon. We've been that there's a rigor much more more than the way of the letter,

that was the point that we took us the past. And that's you're crucified on the other people.

This father is diabolical. No, very little. Very little. Great Fiesta Montterrey

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on www. com. Well, regisando the theme of the Naviida because Santa

Claus starts to be an duent as the duend of the Naviidad

that's the original Santa Claus and then it is the version final

that we know and the version that the page official of Coca

Coca-Cola I went to the page of Coca-Cola says that Coca-Cola

no invento to Santa Claus, and it's really. But Coca-Cola, in 1931, he asked a an illustrator of the name Handon Sandlum that makes an illustration, and we're going to share it here in the podcast with you, where he's allie,

this abuelito, jenito, rosagant, that cachetito-Rosa, with his Coca-Cola in the man. So the image, if even Coca-Cola, not create a Santa Claus, So,

it's inspired in the duend of the Naviad and in these stories of San Nicholas and and then he'll Santa Claus

that we're all so never we've been a Pepsi Santa Claus. Santa Claus is talent because it's a genie it's a legend class of America especially the war

and Russia. Yes. And there's the element of the war, the war cultural, the war industrial that

is created between the two. So the war special, for example, that comes

after the climate is also an element of I position me as a market States United in

the world. Disney comes in that in that aspect. Also, Disney

it was creating. Obviously not, it was not you not notio

not in the United is the way in the sense, I don't say, I don't mean,

it's a way of express a world of a way, a mode of between the capitalism and the communism,

that were in the two corrients political, ideological, of those years, and the colors. For that Santa Claus

has rogo and black that are the colors of Coca-Cola. Exactly. And it's his talent.

And it is. And it's. And it does a little bit of Coca-Cola, because at

a level subliminal, you see a Santa and where you see, you're going you're doing a bottle.

Yeah, exactly. That's not that's in I'm repito that's a because I'm like a Coca-Cola

I'm not not for a no, man, no, but it's interesting to be interesting to take to make

to know where when you put it in your house, well, it's well, it's a bit spiritual

or if you like the spiritual, well, it's for there the thing. Yeah,

or not only is for there the thing. Or no only is for there the

cause, of the Fiesta. Now, and Santa also also used Macy's, another grand Tienda of

the States that also he's used and it's completely in, we're going to put images of the podcast

where, on illustrations of many years where Santa Claus announced about all, cigars, including.

Well, it's sumars to, so, so, so, so it's all,

you make, all the thing, and the capitalism, D'Uro and Rood of that.

Santa, Santa, and the capitalism, van the manita. Totally. Totally.

So, are the same thing. Now, we're to be a little

thing spiritual. Yeah, we're the Navidus, not are the rena, not the Santa Claus,

no is the tree, no are the spheres, no is nothing of that. Ah,

another, other, other question. The Egyptians had been there, a history that's

discover, after the Rieges Magos and the star of Belem and where there was an history

similar to the Christ. I know, that's, that's, I know, no, I know, no, I know,

so I know, there's, there are the and the staria, the star, a very,

is that, from the point of a part Catholic, is a part that is a part literal,

or is a part, is a part literal, okay. But the mode, the mode

how describes the author, the star is very difficult to say, ah, is that the star, it was going, obviously no, that's, that not, that no is, that no is, that no, they're not,

they've been, of Arabia, and, repito, not simply the sacred scripture, it's that I don't think, but that those parts, but those parts is historic.

The star, you know, the story, exactly. The star, the star, if there, uh, even astronomers, who have,

uh, astronomers, that have created explain the mode how it's true, that in those times of the year in the

zone of the area, it's a little more more more than a little bit more even, sincerely,

not know I'm sincerely not so. But the author not means that is like the staria fugas that is going

and it is going and he's not the the know the the know the

scientifics that we have we need we need we need to know. The important that we have to

that these reels are there and that not was a manifestation exclusive for the world

but the Christ came to the world Jewish, they were to other people to

adoralal also epiphany that for so it is the December means

that Christ is a manifestation that Christ is very important for the Christianism

because even we're we're we circumscribism conscriptive exclusively

to that world, but we know that the time is that Christ, obviously, obviously,

was Jewish, never did you know, and in the other than said, and that's the correct, and there's where it's where

the first division, we're going of the nasimient to, it's it's the it's the

the next the next and what's what's what's what you the first apostles,

the In fact, Pedro, is like, like, in the people Jewish. And is

Pablo, Saul of Tarso, that's, he's, he's, he's, he's, he was, he was,

he was, and he was he became, and he's, he's the man, he's, he was,

he was, he's, he's, from the world, he's, but it's from the

religion, no, no, no, no, no, no, no, no, no, no, no, no, so,

it was, it, was, a, , it, was a, and percied the Christians.

As it. As a fariceo, not as a Roman. Ah, okay, okay, like, as fariceo. Exactly. And then it's become

and it's in the grand leon of God, so it's called, because it's... The predication, also in the world of the

gentiles, so-called, that's all of those who are. And that's the first conflict that is in the church or...

But then, then, a end of course, it's real and he's... Peter and Pablo not very very good.

No, no. Yes, no. Yes, yes. Yes. Yes.

had their conflicts as all those good friends they're in but the good is that they're talking to sit around and they're

going to get you know you know you know exactly and Peter that's here to get to practice and say

peterra and you have to and Santiago and was the other of the apostles and was the first concili

of the church did it's in the the churches in the councilor where it's

the councilor where it's where it's the councilor with all the councilio decide that if is accept

to the to the to the non-Judios. But although it's that Christ not said

that Christ we don't receive to the pagans but it's him back he's with the

centurion for example so so so so that also that they're also

not as not it's not it's a interpretation and the reason and the

reason is it's conscripted exclusively the world Jewish. Right. So, Christ

literally, it was a mind abjured. Totally. That's that question about many of the

things established. It was a new a revolution ideological, philosophical, to say,

yeah, look to put a example very clear, that I think he going to

be a much. Christo is the first rabi of the time

that has people the people, that can comein with him. Because

the rabi of that women, but the women were the people, they'd not they'd, not they'd

they're in, Christ is the first that he's the first that's the name, and the when the woman, in the

world, the world, the world, no, a, a, man, a person important, it was an

object more of the house. So, so it's, it's a shock for the world of the

fact that Christ would the first message and more important to do a woman, not an

apostle, Maria Magdalena. So that implicate the revolutionary that is Christ in that camp.

No, we should have just you know, I've got pichast me the me let you

put it so rivet I'm a decision. No, is my decision. But why not a

woman a sacerdote? Well, look, you're going to say it's because not simply,

the Csacac not is simply a, a job is a a style of life. Yes.

And that is a style of that, that should that may that may that should be

that that woman. Totally. So there are religious that consagrant their life entire?

Totally. That there have more apart? Yes. But for me, I really, I'm really,

I'm really going in serious. No, necessarily have to be the sacerdoce or the appertura that the

church to the church really really has a role into the church. I can't

do that Papa Francisco the fact, is very revolutionary in that aspect. Yeah,

there are congregations of the Vatican. Today, that are they're being

that are really even a religiousas, even a That aspect, in that aspect, I think that is for there. Because, I repeat,

not is simply a work, it's a style of life, is something much more more profound, it's an identification with Jesus Christ. And that was a baron. Because it had to be something.

But, in the fact of the world, in this aspect of the Elisha, no is the same as how interpreta many things and changes, in that's, in that not so it's not,

with the responsibility to change something that was so evident for part of Christ to show and repit

there are things that have to change, yes, that are things that to be

better than are doing, and are doing that but I think that that's the way

in that the woman with the woman, with the grandes that has

to be to put to the church. Because what is the difference there's

there are religiousas and they have put to the mother Teresa

and the difference would the consagration and the

basically. But for so I'm... But for so I go, in this aspect that's the part that the church not is the right to change

because it's a very explicit. Okay, okay. Regressando to the time, Jesus is a Jewish, a mind very

abietta, a mystic, is that has a other interpretation of the things, that says, they've said,

Ojo for eye, dente for dient. I'm, I'm, my, am your enemy, is,

o'er those that they perciences, effectively. It's a revolution of the mentality. Totally.

That, that's actually is more alineated with the philosophy that came from the Asia

than the philosophy that was the philosophy that he was the fact, but also it's really that

in the world in the world in the world there's there also to much of

there to be to be honest and to just to just with them.

But if is really that the thing of the issue for o'clock is very very

in the world in the world, even Arab certain parts. So for them was very strong. For those that was

it wascuched, it was tremendous. To say, now, over those that are you percied and calumia, no? But, yes. It's a revolutionario, is a mystic. So, what is, how is the, how can't live the Naviad? So, yeah, we've seen

that Newst, the Sphrates, no is Rodolfo, the reno, yeah, we know a lot of influences paganas, that's, that's not the important. If we're quit them all the road around and we're going to to today, the

Navidate, the the lastimian, the person, is God, that for the

other traditions is a prophet, in general, we'd be all of the most in the question,

or the great maestro of the history of the humanity, or one of the three

great masters, for, so, if you just, if you know, we can't go,

we're more about than one of the great masters revolutionaries, Mistico, seres of

the world that have talked this planet. What we can learn of there? How we can live the Navi-Namida, the crevians and the no-crient?

Look, there'd be various aspects. I'd say one, I don't quitteria the theme of the regalos. Because, at the end of

always is something good. The most is the, how you do this things, that you think that's the important, what is

what is what is what is there because I can't do you can't a little bit with Marko and you or really

for amistat you know I know I know I know that I know that I think that I'm going to

simply is the fact of I consume for consume if it's to who I'm doing and here

here comes the base number one of the Navii that is the family no

my my seres because at the end of the base of all everything

to the people to I am to the that I want to and that is

a a regal because I'm because I have to give to

give to the company that's you know it's the time of the

thing of the thing of the many and a mannacic of much years that I

was, I'm back to know I'm back to that's yeah

I think that's yeah yeah that's that that's that

that's that kind of that's with the I'm that's for me

that's the number one the being with my family

to to live with my family. A second aspect, I think I'm, I'm going to, I'm going to, I'm going to, I'm going to, when Christ

when Christ's when Christ is Christ's like a gift to us. No, no, there's more apapachable

than a baby, no, that you can't you cargare, and the fact of that God is a

gift for me, as a personote, as a Catholic, is something that I enterneces

all the navities, the the fact of a power, a God that is a

like me, because it's a man, not is simply an idea, but he can't even in the

in the in the in the rest, the period of your being to be a St. Joseph

certainly. All of that's all it's like you. It's to do to do

my life. That's part of the Naviidad also. For

so we celebrate the Catholics. Yes. Because it's celebrate a

God that is a real a and that's a very great and to be the heart and receive it

so it is an is an is an something you want to do you know?

No no, I'm I'm sorry and what I'm thinking is that part when you receive a

gift you you have to honor the gift you so if you you do you

do you what is the way is the way is the way Totally. It's,

is, it's a gratitude to the person that you do that. So,

for example, in this case, if God is a gift of a national, that God

not want to put your Santa Claus, no problem, and that you know put your Rolfo

and no no, but that there, fursate, and here in my house,

when we're in my cardita, Santa Claus, all the all the years, me was to be

to be to be and so but the 25 of December

we we're we're we're we're we're we're we're

on the one of us put a Jesus in the day the and it was

the moment of the the moment in the one of the

one of the one of because it was the important was the center of

all so we we're the we're the more or a sometimes

the more the at the final, I think that the most the most the most the most

was the first was the first he was the first of the person, but we're that we're to get to

give to bring the little, it was also, and that was the central. So, onra,

God, put in the center of, as you, put in the center, precisely of all

his festejos, that not just simply just nothing more the same thing, the same thing, or the posals,

or the posals, that, that the no, have not of Christian, but all the

contrary, acuade of him, because at fiend of the count's, it's like to go to

celebrate a year, and at the first of you're in the car, and never

you can't the mannitas. Well, it's not, like, I'd say,

the, the controvertido Arjona, Jesus is verb, no-sostantivo. So, and a

sometimes I feel that in the, obviously, I'm, no, never can't generalize. No,

not we're not I'm not I'm not know I know much people that

believe in Christ but he's more with the name I accepted

to Christ like my Salvators like I'm going to I'm going to Guadalajara this is

the and it and it is the most important that is the most important that is

it's a way to be the conscience Christic what is the conscience Christic

what is the essence of the Jesus love compassion misericordia pardon

that Christ nasca in you. In that in this sense, I'm going to put in a example.

I, that my name is Jorge, I, I have the same my

parents, but my parents me have been taught a mode to live.

But if I don't live as Ruis and as my name my name is

so then I'm not I'm not you're not, because what you have been a

way to be the mode to honor to my parents is that you can say, oh,

what you're good educated to your little bit of your son, you know, you're, you're,

you're a name of the name of the abeyer because the name of your father, being a good

being a good man, if you want to say, you know, you're a Christian, believe in God,

crees in Christian. Yes. See Christian. Yeah. Vive the Navidate as the thing, being the

thing, And not simply you're the you're going to to be a night, but then going to the church I'm going to

because I'm not the Christian. Or you discriminate to the non-Christians. Or discriminates to those no Christians. If you odias to the

other for your faith, not you're not going to your faith. One example that's going in the last months,

there's a new old of anti-Semitism, a courage, an odio, a critic to the people Jewish. That Christ is Jewish.

never never he's never to be Jewish so there's there's even people even people even people

that's people and people and all talking about in the people and this

this is Christian no for nothing it's a contradiction absolutely totally totally

because all the whatever all the whatever I have the no but it's

not can't be Christiano or racism how how much people Christian

discriminates and they're like of the blue's and they if you

are black of eyes you're not you're not you're less you're less because I'm that's super

disputable that Christo because I'm there's a no way in Palestine and I'm no no no no

it was sure not it was sure sure he was he was or acitunated or acitunated or acitunated

exactly it's like if nasiced in Wachaca what's there that's there there's there's rubio

of eyes in Palestine so you're you're of you're of you're of all this all this

to have to have to be with the Christianism. And if you that's listening you're going,

I'm going to think it's so I'm very, but the Christian only you know that's the point.

I'm the also very controvertido Mahatma Gandhi that has been very criticated and by many

Christians because he said, I'm I'm not Christo. I'm what was Christo

but no I don't like those Christians because are so different

to Christo. And that is a retro- true because the which much

people do it. But the sabidurial of what we're doing is very important.

It's saying what it is the thing you don't know. It's the Navit and I'm

to do you see a Christ, if you're being as the podcast I'm to ask that you

think you think we're our own our own but something when we're

going to do you something is that we have to change our our

our habits. We're to start to start us to the

famous zone of comfort and to try and try and all of it all of it all of it but the problem is

that in the reality, all care of those firsts our mind that in the that's where we're going to

do that the ridicle and we do the and if I'm I'm I'm a I'm a

bad and if I can't and you get a the paralysis of the analysis and that's where the difference

do you reality or not to do not do reality is to learn the MEDEEEEWRILLE for that I'm going to invite you my MasterClass Gratuita that's

called that the MEDAWROW where I'm to share the five secrets that has applied one and other in my life

when the MEDO I'm going to you're free you can't you can't you're about or

simply go to Marko Antonio Regil P.com Diagonal MED Repito, Markontonononononon RICK

or the Liga that's here above in YouTube or in the notes of the applications of podcast. And now,

continue us the episode. The Pope Pablo 6th said one that the church now needs to

not need to know, and it is a direction of what you are saying because it's very easy to do the

catea. It's very easy to say what you have to but if no you do you

your message is null is zero. In that that aspect was what what said a rato

so to create something if then you your works, in best

to get a person, to get a way you how you do you do you expresses,

like you what you do you think you what you do you so so in this

aspect totally contrary to Christ Christo was very radical in

many things in the sense positive of the but at the

same time was always always even when was

during I was also because I'm Farisio, he called Rasa of Bivoras. And it's

very hard. He was enoched. He was a character. He was a cause, it's that the enoch in a sin

is a no. The enojo being incausated is something good. So, the enojointed

I'm you for the world, is something is a really lowable. Now, for that's the

the fact of I know for what I do the things, and we'll tell me the time of

the Navit. why I'm going to be the Naviative? Why me I'm going to just a no way.

Or really be caused in in vien of a in aras of a good. That's I think is very important in that

sense. And for me to be a creient or a follower of Christo I sometimes I say the

I mean the conscience Christica like to separate to some of some traditions

that I feel that have been the message of the message of the

message of the team of football I'm going to to the Pumas No is that I'm going to

I'm imitars I'm imitation of Christo I'm trying to try and try and so for me the conscience Christic is that

from the consciousness Christic that is the place that is the place that I'm what I'm what I'm

to say I'd say that I'd say that not not is not a peleado this this aperture

with the with my faith and try and try and under commences

to because when and we we talked in the life

we So when we'll let's see the example of football. I'll go to the Chivas. So, I'm going to I'm sure that the Chivas is the

best of the first thing. Now, not so we're we're doing to make a car-caida. But,

well, I would like that more to find out of that I'm not I'm trying to, and my style of my style of

my style of that's a little bit of the Chivas or to be a real, Madrid, we're going

to put to put to put to the Chivas. So, I'm not doing my ideas, my mode to be, and if, de-repent, I'm more, that maybe you're going to

say, well, that's not, you know, is that's peleaddle, the fact of transmit it, evangelize, with the fact of, to, also, to, also, to, also, to, also, to, and, to, and also, and, and, you're not an team of football.

No, it's a partido political. So, so. So, so, the Naviidad, for me is much, this theme of, okay, if Jesus, is done doing and I'm doing and I'm doing my whole

years, I can't allow that the conscience Christicic, the ensignance of Christ,

of Jesus, love, bond, compassion, pardon, unidad, can make that in me,

I can't renew me, and I'm to make, to make, to be easy, it's very easy,

with what that's, so it's, no, and, and, and, and,

to end, to do, even, even, going to the relato biblical, is precisely what he did not be

not that he not a care, not it's a way, if you know, if you see that aspect, even the same Christ

he did what he was about precisely to show us so. So, a good mode of living the

Navidate in that sense is to who can you can't in this Navidat,

to who can you give a power of an word of a word, give you a gift,

even that you get to your zone of comfort to be more

like Christ in that that's that's going to the same of the thing, to be able to

be the man for you. So if he he did for you, you can do you

for the people, even for him, for him, for him, in this sent to

do you, totally. If Christ was here to be here, he's

sent out in the podcast with us and we would be that we would be

that the Or that discriminated the woman is well. If we're about the people gay and the people that

live different than some of us not quite those critiquary and those crucifical no, no, always,

I'd always, I'd like that those people were to be the people, that's the no, not is

no, I'll be to the other. But, but always, always, from the love, always from

the respect, always from the bondad, that is what he's always that he's what he's energic,

I'll know, because also, like the father that a lot of a lot of the other people,

not you know, you know, because it's going to be going to be going to be the consequences, and there's

some of the little he's the little bit and the but effectively also that also, too also as

a good father in that I think the time that I'm doing this conscience of christicic is, understand in my mind that's not

a requisite to love to nobody. Because it's very easy to to love to the people that's like the people who's people

who says the person who but be different being equal is a requisite is a requirement not only even if you

go to the Jesus of the evangelist so if you you know what you have to do extraordinary nothing

no no no no no merit I'm not no I'm repito that's too that's not

that's not that's not that's not what is what Christ does. Yes. And,

that's, the theology that says the story of respect, but I've reflected, no,

if God would be we're to do you have done, we're doing it so it's unimpotent.

So, so it created the diversity, because created that diversity, of forms

of things, of things of living, of religions different, it, it, for something,

for something, to be, so, not it's, not it's, not sure that the thing,

to try to try to all my form to think, it, more

more been, accept, is to accept, is to love, is to

and respect totally, and know that we're in a role in this world.

Pardon that going to the football, not not they're

not they're not, because if we're to be a person, someone

in the world in the we're not people, they're not they

they're more, and I'm that not those think like I

and that are different even more more pass I'm in my life. And more

I can help you help to be to be their way to do their

version. Not in the my way. I can propose the my

and I say what I think that I think it's to help to get the more

version of your form to be fundamental. It's fundamental. And is

what I really I'm convinced that Christ that would

transmit the be the beauty of the realtying the beauty of the love,

transmitting the beauty of the beauty not in confrontation. That is something that is something

that is a very, very metied in our society. I defiant my truth

attacking. That's not Christian. Christo Christo can defend something proponing

is very distinct the proposal to the beauty to the other to the defense

attacking to the contrary. Yes. And we know that in a medical is an instinct

of supervience my mind think that I'm in I need to people think exactly like I and who are

people think they're like a menace and my cerebral reptilian and try to control what is distinct and convince us

for you to but when most you're going to be growing the particularly the mother

of a person is the mother is that at the the horizon of the the people you

can't you can't give you can't not to proponent, but at the same time, to love and respect and try to that they're taking the better version. I think that's part of a

maduree human, human, neither Christian, human, human of any kind of human, of any person. And that's what we could say in this Navi-Divus, and the festa and the intentions, that's, what father, family,

a brazo, you'd say, very much, well, to be a moment introspection, no, in this summer night nightean, in this summer of year, to say,

I want to advance spirituallyly, in the next year, I want to go to the next level of evolution. I can't to be a little a little bit of

a little bit of a beautiful. What a beautiful to be able to be able to being being, who's being who's going to

get really to a place where I can create more peace in me, where even like Christ, when you calumian

and you attack and you can't, you can't you maintain your center and your peace?

Imagineate, what I think I would I think we'd a great great a good

if all of us we're doing we're doing we're doing our famous proposites of year

new. Yeah. Bachel to do you and if we're we're all a one person

a one just a one, not just a one person that me call me that me

that me that's mal, try to to love it to imagine you do one

you do one all the auditor that is here we're here we're doing one,

I'm, you know, we're doing a lot of a mother a mother a day, they're going to

and then they're a a lot of it, and it's a got in the ocean, but it's the my,

if you put it's the thing, and every one is the thing, and we're going to

the great purpose of this episode of this podcast, that all we're we can't,

we can't, in my person, in a person that has done, in a person and

to say, I'm going to to look at obviously, it's a process, but I'm to try this 2003 that

going to start, I'm going to try to love it more. If you're creient, I'm going to rest for

her. If you're, if you're, if you're, be able to be able to be able to get a

point, to get me to her. I think it would be a new different, and we're so much

a world that the The only that is is to abstin is to divide us one's to the other. Look,

that that you're that's acosel that I'm very much, when I'm did the

master of psychology spiritual, we did something that was an exercise, that's

called the scientific spiritual, no? Between commies, obviously not it's

a science, but it was an exercise spiritual. We did exactly that's

what you're doing. Every we did to the person that in that was

more more really, us were more more we were the

That's, said the masters, that's that that you don't want to do you, with who don't want to do the exercise, with that. And we chose that person. And then we did we need a treatment in the which no requiria

that other person to participate. It's more, the other person, no, I'd, not should know, not should be able to do. So, in my exercise, I'd choose a brother, a brother of the

same, with I'm, and I was I'm just going to much, and the exercise spiritual was, every days I had to see a

photographia and then how, how I go, how I'm going to get to be

what he's put a bad with me he's he's a time a time

he was a letter he never I'm I'm I'm my process

to say what I what I not but the same time

to say he he's he's two people we're a of a new

complete. And at final, we did we did an scale to evaluate our our relationship

at the final of the when we the 90, I think was the 93% of the people we would

we would we a a middle relations, including me me. I reconciled with my brother, there was

a man gay in the group that his father was the He's He was He said,

I mean, literally we're and we're and we're looking, without the other person would have

changed a nothing, but simply with us to not make a treatment of a more, that's

that's not just to give them, and just they could call it, miracles, and it was the 90-tant-

percent. And the masters us said, obviously this not is science,

not we don't know we can't know- scientifically, but if the 90-tant-

percent functioned, it, that the solution is, in instead of being that the other change, is that I can be. It's that, in fact,

the person human is made. It's made. Amar and be a matter. I think that's being a good but not can be

happy at the time. But, to be able to be able, yes, and that's what you do a pass,

to find of you know, how much more you're a matter to be the more plen or is

more plen, you as a person. And the pardon is one of the words clavis, totally. Volvying to the thing of the faith, no

there's a word more revolutionary in the Christianism than the question, that the thing of Christ moving to

pardoning to the time, the time of your enemies, the thing of reconcilia with your brother,

that's that's many in the evangelism. I think that is a part central.

Why? Because effectively the, the heart human is, not is, not of God. The heart

is, is, is a person with a person with a person with, oh, ha, was a computerer,

that's a good, enter. That's easy. It's easy. It's not, not, not so.

And, precisely, as a process, if our heart also, and our life,

and our mind, that's humanam so I, know, so I want, I want, I want,

a marathon, I'm, have to prepare me continually to get to to go to get to

the marathon. Yes. Well, in the food, exercise, et cetera, to get.

Not I'm to do not more because, because, yeah. In the the ambitual

is so. It's a practice. It's a practice. It's a practice. The spirituality

is a practice. And at end of and I thought it was very interesting

what you did you did you do you can be an exercise very

interesting that could do you might invite to our to the

audience, to the 1,000 activities that they're in the Christmas of family, that if the,

no, I know, 2,1 games that's organized and what you, it, organize,

you know, and that all think we're, in a proposal, to reconciliation for the 2023,

with someone, with who you want, you know, you know, you know what you know that's a

moment, but that we're, because, I think we'd, I'd be a change very

grand that this podcast could be able to that's just that's just to or just to inform me, but that really repercutting the

life of the person. And not it's like to be the person of that person. But you can you can't

you can't. Ah, but to romper that's a sensation. It's that is a newdo that we have

in the that we can that we're that's affect us more than us. Because the odio is the

typical the venerer that's you're trying to let you you're you're not so.

So, and I can to assure many of the great problems interrelationales are castillos that we're

in the air in us. And many times are ideas that we have said, it's because it's because me said,

me said, and the other person is thinking exactly the same to us and a sometimes is to siters,

and as say, and put us down the and say, a little I'm sorry, I'm sorry,

but then you think you thought this, no, and all the more not be able to be immediate,

it, will be time, but, of the really I think it could be one of the

great modes of this time. Solter, soltar rencores, soltar and for those who are

people who are people, I would I'd invite to sit to Christe to your side and

think, what you would be that you would be a question. It would be very

interesting. And think, hey, how would say, how do you that's doing that's doing,

that's making that's being to be to that to be to care of that

person that, that for sure, that I don't know I, I know. For sure,

also, also, I'm a sure, you can be doing a favor as part of your gymnasia spiritual. Because if it's

resistance, as I'm in- training. That's, what, how, how, we know we know. If that person

you're doing a gift, with that difficulty, so you can you can exercise the pardon and

your pass interior. So, if not would resistenia, how would trainariams to be better

to be the many of the many of the many of you're going to do you want to do you want to regal to a corbata, you're going to give a lot of you want to give you your carita in your heart of the that can be the grand regal of the Naviad.

That you think is that's giving to another person, but in reality is a gift of Naviad that you're to be a gift. And that would be to Christ, Jesus, and really nassia in your heart. That's can't you. That's. For that you can't get it. Because no you can't ener something if it's is there yet yet. I don't know. I can't

to fill a glass of water if you yeah it's a so you're so you

don't know of it's a case for a great thing if it's full of odio if it's full of

resentiments no will be able to get the love and the love a lot of

a applause to the father of john Anthony Ruiz for for

we for help us in this Christmas and what is the reality and how is the reality and

how we For that there's a change, no more than a barraheria, and I'm done it and I'm done it. And the life still equal. No, the theme is that

the life not still is that we're going to to practice really, that we're doing, you're saying, you're saying,

you're being the Quran, what you practice. Because all the religions have an essence, in those are the essence

of love, of love, of the people radical that is doing war, I'm doing the mystic,

that is that is a concept. in the origin of the religion. Much of the other people. No, my contrary. It's like to be a good to be here

with you. In where we can continue in the social? Well, look, in Twitter, and in Instagram I'm like

as well, P. Juan Ruiz J.L.C. There you can see. I've been a podcast for those who are people, that's a

refection, with other six sacerdotes very amigable that's called What A. Jesus. Okay.

That are reflections of six, seven minutes over a passage of the evangelio for if

someone would be interest the fact they they do it. The fact is we'll do it

solemus to solemus so they're going to be able and that's you know that I'm I'm still

I'm still I'm sure I'm really so much for the people who some people who want to

get in the social with me so I'm so I'm so I'm I'm a God, that I'm

that you me listen you I'm always we're much too too we're doing we're

we're doing we're all gratito so people thank Felices Fiestas, Feliz, what you

celebrate. Let me ask a number of all the team that's the we're doing this year. It's been a year

beautiful for us. And we're really of all heart. We're really, and that recommend in the podcast.

We're in all the platforms of podcasts. And in YouTube, the channel is Mark and Regil TV. As far,

you're doing here, then like to give the video, activate the video, activate the for the

new videos and let us here below. What is what you get in what you where they can learn what I can learn of the real Christmas or how

I can put in practice this Navidate? How can I make this Navidate be different for me? More than the Fiesta, the tamales, the champurraud, Santa, and Rodolfo the reno of the naris rog. Lethens here below what you have learned.

And, sharetano in those groups of WhatsApp, in Instagram, copy in the league, and do you, look, you have to be this because I think can serve much to go to go ahead. It's a new thing. The Naviad, there's

more, Navidad, more than the Santa Claus and the reyno. Thank you much.

We're going to learn them together. Felties Fiestas. Thank you.