El Podcast de Marco Antonio Regil - 270 - Señales de que tu pareja te es infiel - Mario Guerra

Episode Date: May 15, 2023

¿Se puede perdonar una infidelidad?, ¿Es posible confiar de nuevo en quién te ha “puesto el cuerno”? Mario Guerra regresa al podcast para hablar de la infidelidad y sus consecuencias, cómo saber si tu pareja te es infiel y cómo superarla. ¿Quieres aprender a reprogramar tu mente para superar los momentos más difíciles de tu vida? Descubre cómo en mi clase gratis del 20 de junio 👉: https://suenos.marcoantonioregil.com/mente-sSígueme en:Telegram: marcoantonioregil.com/telegram¿Quieres llevar del podcast a tu vida lo que aprendiste esta semana? Descarga GRATIS el ebook que te ayudará a lograrlo. Da click en marcoantonioregil.com/aprendamos Sigue a Mario Guerra en:Instagram: @marioguerra*Importante: Nuestros invitados son expertos en sus temas y reflejan su conocimiento y su punto de vista, siendo conscientes de que cada una de las opiniones es totalmente personal. La información, datos, comentarios, estadísticas que se presenten en el Podcast de Marco Antonio Regil, son de exclusiva responsabilidad de quienes las emiten y no representan, necesariamente, el pensamiento de Marco Antonio Regil o de la producción del podcast.

And I don't want to lastimal to the person that I'm, and he doesn't be to care to be. I'm the

I'm a I'm a and I'm a not a question too if you know you know you

know that's you know you know that's a part of the responsibility affective is to say it

I don't I'm not I'm a real life in a life for not to lastimed

to the other person. To say say a person how has to be to be so that then

then I think that really that you really you're then then then better

if I do my act of a act of matrimonial for you to do you know,

the rose is very very beautiful when it's in the but when you're in the you're not

the same. Yeah, no is the thing. The love is the that you eat the

tortas to eat the eating the time to the time to the time that has that is insuffible

and infumable for a person, to do you decide to 29% was with someone very very

very good, with an friend or a friend of a friend that that's a but we're going to

learn to the infidelity how we're going to this reality of our society, how manhaling

what to do you to do you do you do you do you're the person infiel

and you are repent today. Today our expert is expert not in infidididididid

but in psychology because he is a man of the Mario Gere is

with we're we're we're And our public in live, also very content and is ready to learn. Episode 270.

Comeens us. It is a production of RGAL Entertainment and all his rights are reserved. With his accertedos, Mario Guerra

has helped to many and many of people in times of a pairha coaching and tanatology. It's psychologist,

psychotherapist, tanatologist, communicator, and coach of life and business. He has written four

books and participated in exitososos the media of communication like the program Dialogos

in Confian and it's the sun of group image. Mario Gerra is the podcast. Mario Gerra

Regressal the podcast. Welcome to me. Much thank you Martin, Antonio, thank you,

thank you the infidital the time, for sure, give me like the channel, and then the

channel, is the form of to help us to help us to get to get to more people to get a

my friend my friend there, my dear Mario, there there there is people who there can't

or there in in any of of those two modalities, not, being the, the one of the who made you,

the person and there's that they're not that they're to hear them because it's that they're to say,

and other people that's interesting, to know, let me, tell me of that what's going to know, there's people,

there's a person who prefer to know and say, well, it's going to me know me until I'm not there, there,

while I'm, while I'm there, but it's that is that the thing, so the perception, not

all the people think that there's people that think that the there's a there's a

there's that people that think that's not a lot. There's a there's a right. And there's

not, the point where it's just the the point of it's not a lot, it's a yeah,

for example, in Europe, says here one of the statistics, that the 44 percent of the

people are people who people who is a person, that's a person, not count

to not quite, clearly, and is that there if we had we to say

to say it. And even to talk about more about this definition of infidelity

every every other every other because it's very curious how they're like you know, that's

that you know that's a bad at that's that I'm to take a coffee. So,

yeah, the fact that you know, yeah, if you have a right,

so, so every to define, that is, in their relation to in their relationship,

there, there's to be to to be to be to be a person, there's,

there's, it's, it's infidelity. If he makes comments, coquettos, is infidelidad. There are others that say, no, while not be equest, no, there's no

there's an end upheld. So, so, as well, would it beckon't in the the pair to, allow what in the is for the two, the permitted, or the no permitted, of the norm social. I live in California,

and I have various friends that you say, they're in the best on the labos, and, and so, hi, honey. And I said, hi, honey. And I don't me want to

say the other all the but it's normal. It's the context also. It's the context social, the context

cultural, the context personal. Well, we don't we go to the book. There's places

where two because two. We're not we're not we're doing one, when we're sometimes people

say, hey, that's good that's because you know to give to the question. And we're

we're going to we're not the culture that is what is what is what's what's it's not

in our the environment social, and there we'd have to part. So, the fact, the fact, the truth,

the truth, is a question, is a question of what is a real and that's a question.

It's an accord social, like it, like it's a relation of a relationship. It's

certain that it's about the emotional and the sentimental, but living together with certain rules,

is a agreement. Another statistic says, more of the middle of the Mexican,

58% think the infidility is a a comportment human natural and even the

57% consider that is possible to be able to be able to be a person and be

we're physically infiel. Hey, Mario, it's natural for the human, to be able, we're

saying, we're we're we're we're not homo gons sociales, monogamos

social. What is that? The monogamos social is the person that social and abirtamity

says, and maintain a relation with a one-one one. but that that's not

we're not going to we're not sexual that's there's there's many people who

are people and they're in a time and they're in other encounters romantically or sexual

with other people without having the intention to abandoning their relationship evidently

as we've been a society abirtam monogam is in our context

cultural it presuppone the so that so when they're they're to do

they're to be because it's sanctioned or mal-visto or cause a conflict in the relationship. But as a statistic, many people

consider that the infidelity is natural. We're going to think that is natural. Aser pip-pice when one has goth in the moment that one wants, and, without, one's a while, one's to find a-a-a-a-mao.

Me? I'm so, it's natural. Right, I'm going to urinar, well, right, perectit, here down of the table.

No, let me go to go to the time. It's a thing that

it's not a but one doesn't like a act of the thing that we're to learn

to control spintress when we're the auto-regulation of the of the desires

of the needs of the one's one's to be the time to to come

to come to come to come to the I'm I'm sorry I'm let's

all right so you have you have been a bautan't a there's a lombriss, but then we're sent us to

come together if we're in a reunion familiar, because what we're we're going to be a good convivance. I know that I'm a lot of time, that I'm going to get to go to

do that but have to have those impulses. For what? To be able to live in society? This is very very similar.

A many people they like other people, and one says, I think that here I think that here, I, I think, I'm that you'd be

to put into the own own to say, yes, but I want my relation of a a couple that is the

other I'm I'm I'm into here. I'm the clove- if I'm give an chance.

If I'm give a chance. You know, which I'm mean you're a chance the other also because at the

more more I more more than I know, and I'm, and I'm not because that's another too because that's another too, yeah

because the thing of the the fact of the the fact in the the accordes that they did you

the those accrues the courts the words the words is to say, the that we're going to be to be together

until the death and that we're going to but also the same the same the world impisites

like we've in a society in a society abertamate monogamah no have you offer to not make fidelity

because yeah it's presuppone in our relations in this side of our society then there's

also there also there also because if not it's not going to happen a day

a day that he said a my man I'm very very enoager because my my marido me put

the cerno and I what happened no, well, and never they never of that, if we're in that's the

we did make sure me that never ever ever going to be not a woman and when he said,

he said, I'm going to do you know that I'm but never we're doing but never it's

not I'm not I'm not not it's it's good it's good but this technicalism as well

as this like a this clause not said that's that's that's like that women's

but of that's classific it has there's there's there there's

that our culture, in our society not has not you have to offer the

fidelity but what has to when it is when we say, we have we have

we have an matrimon abjointed we're that you have to be

so so that is the infidelity would the incoemplation of

accruits and impisits for our context so here

we we don't do that things, not with animal

vegetable or mineral. Poor is animals. Well, we're not in technicisms. So,

it's a question in our culture, in our now, it's, now, it's a

other statistic interesting. The red social for infieles, second love is called, of America

Latina, he's a ranking of infidididididid and the first places, who, who are,

who are the nationalities most infieles to America? Well, they asked, well,

What happened? Five responses in the table. Trey, try to give me the most popular. According to this studio, what is the country most infiel of America Latin? According to the studio, I mean, I know.

I don't know. What is? Colombia? No. Tercerer strike and you're, and then. Venezuela?

No. Argentina. The champions of the world. The territory of the Papa Francisco. Yeah. And, yeah.

Argentina number one, Chile number two, Brazil number three, Mexico, number four. Any in that we're going, car. Columbia, five,

Uruguay, six. There are your top six of infidelidad, your quadro of honor. But, fiatte, that there's a

thing very interesting. Uh-huh. There's a number in this of the infidelidad. A much people that you

ask, even saying, is anonym nonimimimim, not they're to say the because it's a thing

very pale and good. So, no, no, I don't, I don't, not I'll be able to say that me are going to. So, better, I mean, more, I go to. This is over the whole,

for example, in the societies where it's where it's more the infidelidad masculine or is less, less mal-vista,

and very satanized to the feminine. So, in those societies, it's very common that the women contesten that no,

never, in the life. And there are other societies, and I don't say, because it's that the,

but it can be that is, that it's, that's like a motive of un-ofanars, no,

that I've had to have many times. So, are more so. And the

is much more aberts in general. Yeah. Also, also, obviously, I think

has been much sustent this statistic, but also that's not you say.

Sure, if they said the truth. If they said the truth, no,

some, some, some, some, they're getting to make a make a make sure,

so much the way, the way and more has reprimed the woman, the more to

have to to get to the infidelity. In places like Mexico is much more common that you say, I'm just

with you, I never got done with you, or you're, in my ex-novio and you, not you're not saying that

was, you know? Socially is very very valorado that part. Yes. And because if,

still, with the machism, we have much to be to think that's a matter

that's, the man is able to be 20 or 30 or or 50 or and, oh,

you're you're being piped is a, so. Because are different names, different traces.

A man. A woman is a... So, then the juice, if I were a woman, I would also mean, I'd say. And this pressure social affect the responses, no?

And affect the conducts. And, this... And, and, and, and, it's... A bit, another encuest. A bit, a bit... A bit, a bit... A bit...

A bit... A bit... An encuest of infidididididit. The three cities most infieles of the United. Vena... New York?

Ah! No. What? What, What, What you're Marri? Los Angeles.

No, not, no, no. No, not it's too. Not in the top 10 we'd have been, we'd have been We'd have been

That's a state. Miami, response No, number one. Yeah, Miami, the Resposta number one full of Latinos, the Caribbean,

the Cone and there, and there, Miami number one. The two, I never, I never, I never would imagine,

I never never ever imagine, because no Orlando Florida is near Miami well Orlando

they're going to vacations they're just and they're and the third is it's very obvious Las Vegas

the city of the the city of the Vegas and they're they're gonna and they're they're gonna

but if you put you to think except Orlando that no I know I know not know I'm

inspired with some yeah yeah you yeah you've yeah yeah yeah

with Tanta Welfieldy. Yeah. Yeah. It's a well. But I go

Miami and Las Vegas don't me extraan. I would have thought that I would have thought also I'm thinking

to go to the Angeles like a city. But yeah there's there's there's

there are many different normal, the European are much more more abertos. If it changed much

the concept of infidelity and that is being infiel and that's clearly. The culture

to the society, all we we learn we learn we Family, society, and culture. Okay.

So, what we've seen from the three grand founties, well, is a little what we're going to try to replicar and to considerate that is the correct

and the incorrect. So, that's influence, if we live in a culture, in a society, where the infidelity even a kind of a sort of,

of the log, of realization sexual, of some one will tend to say, well, I've been,

I've been, seen, and if it's very castigated, then it's obviously, it's guard a silence,

or deliberately is occult. Now, being is a decision, then? It's a decision,

because to us, we're going to someone's someone else. Yes, for sure. But one,

one, it's a decision, and a way, and the not to be, a reason, it's a

question. It's a question, I'm, for example, many people, many people, people who have

had been there have been a certain manner of abandono, it's been by studies, that the

people tend to be more promiscuous, to have more relations multiple, because if my figures of apego primaries me abandoned, and not mean, it's like you to do you go, and they're

an abandoning in presence, no me say in case, me ignored and not attendings my necessities, were in intermittent, not were confiables. So, what do I? That I'm going, that idea, of that I need to confiar. But what curious, because no confio? So,

as I don't confio, I'm various bellities prendidas, because if one is a me apaga, the other is there. And so that makes that many people in a

compulsion have relations multiple or sequentiales with different people and they're much fear to

get to be a one because in that relation is probable and sure that they they're not

I'm going to be abandoned I'm a backup. This is inconsient not it, no,

no, no, they're in the person as people and this you see

very frequently with these infiel compulsive over all that are multiple or sequencials very rapid one with one or another

is this necessity until that they're not they're in this issue they're they're not they're not they're not

they're not a question of decision it's a question of a question of a kind of a security and stability

and stability is a it's a it's a it's a it's a it's a not we're

not we're not a reason to be because if my first my first They've been abandoned. Well, it's logical.

If they're they're going to they're going to all of the whole or they're going to be going to be to have to be to have.

So, so what's the so what they're abandoned those abandoning? They're not to abandoning. For that you

don't you. I don't abandoning. But no abandoning to the nada. Abandoned on when I have another relation,

when I have another vincu when I'm and I'm go to the other and that also I'm that too?

Because if no I'm I abandoner I, me I'm going to abandoner. But for abandoning, I need to use to make,

another, other fount of apego, another fount of a point of course, and then they're, like I'm,

I'm going to say, you know, I'm going to to say, that's the example that I'm to give to do

that you're going to do know, until that the plan, it's to get to be because you

because finally you're going to get to you're going to get to you're going to because in

your circle social of fame, between you you too you're encounter and satisfaction, until that you know,

you know, here I'm a problem, I need a help, because this, no, no, no, no, no, no, no, no,

no, no, because much people think that the infiel is the malvado that's the bomb in their life.

And, and, and, you know, they're, when they're in their therapy, no, they're they're not, they're doing,

they're, they're in mind, they're doing their things, that were, that were the confiors of

people, but that only, so, only, so, When you know when you enter's to the entrains of the mind and then begins the person to confess that is something that is

something that's, that's, that in-entry, it seems that it's that way, but then, also, they're going to some way, they're suffering. Yes, because it's inconscient. It's inconsient. No, I see what's going to be. And it's compulsive. It's a very mind subconscious because it's an

habit, but in my inconsient, I don't know why I'm doing, I don't know what is the rightyice. And a part of that you messes in problems, divorces, Conflicts, Pleitos, Canceles, all what can come to come to come to, There you go, because there's this compulsion

that not you can't be able to and if you can't be able to be sure, for support, for the when you're doing when you're

when you're that you're you're going, when you're going to find what you're that you're that's you're

you're you and that you and that a relation of a not is for that they're not the

substitute of a papa a mom that me will be that can't so when when I do

I'm going to do so I'm to look and I'm not I'm not I'm not and she

not going to me. I'm not the time. I'm the I'm the need to care of the

relationship also. I'm the guardian of a way, like to my

partner, to resguard that this relationship to that we're to get to keep

going to keep and that's to be much to do. Like I said,

the love is a little chemical, is an impulse emotional emotional.

The relation of a relationship is social and it is a through the

terms of the conversations, a through the publicinging of promises and things implicit and

things. For that the fidelity is a decision. That's the person is that the

kind is that one a thing I'm that's that I'm there's no

no no no we have we still in January that's in a period no, it's a point that you're going to you're going to

you're going to when it's a coqueteeo, one knows, and one knows if it's a no, you know, oh, Mario,

this, I, is that I'm that I'm you're very and you're, yeah, well, is that you

can't be that bonita, oh, I see, you know, you know, you know, you know,

yeah, it's all right, yeah, for example, it's a lot people in the office one person gets a little bit

and she's and the other person, what's the what's the I'm going to I'm going to be to play with

my woman oh, I'm again, you know, what a badgerid you're so a good person that is

this, really, yeah, I know you know I'm so you're to know because you're

to do that yeah, I'm still oh you're so you're so you're so you're why don't

we're not we're a coffee-cito, and there started the thing. And then you start you really has a interest in you, because

Lupita not doesn't live with you basically, because no, because no he knows all his abilities occultas and

my mahn's, no? My wife or my marido are some horrible people, monsters, monsters. Well, yeah, because

they've been with you and know, Lupita, not they know they're not because so you're

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Grandfestamerica com. Repetamericana.com. And now continue we with the podcast. Siggient with the

statistics, sumando to what you say, the of the Department of of Psychology and Neurociencia

of Colorado, but was a encust national, of the 53.5% of the people who

was infiel, the people who was in the people who is with a person, a friend

a family, someone very very and the very and the

25% of the person is a person is very little. More of the 75% is with someone

with someone is a person who is that you are doing Lupita and Godine's and is

the Cooinada the cuneate the prime the friend the best because there there's a

there's a mano the armana one no no you can't desire what not he's

and what one you look constantly there's there's like to let get sort of semittittas

there and then quite and then I'm and I'm like that way I'm doing like a little then I'm sorry

I'm gonna and then you see what's we're just you know is that you want to you're not

so you're like no cunea I'm partiko and then just you're talking to you're just like I'm sorry I'm gonna

do it's Well, it's calientita, maybe no, no, no, no. It's,

one's, one's, one's going to be on the and it's the thing, yeah,

one should be going to it's like to get so much, look, see a bit bit of

a bit of see, and then, know, and you see, and you see,

you know, and then you know, you know, I'm sure, I'm, I'm, I'm,

and then I'm know, if you know, I'm know, for what, to be, um,

so, I know I'm going like a tobogan well, I'm going getting here. One knows

what happens is that one is that one is not the way the man who's the new the new is re-sueing

and he's that tendency and then you're the opportunity. Now, if you're so you knowces

and you know you know you know you know you're not you're free part of the responsibility

affective is to say it I don't I don't want to be a relationship monogamous in this

moment of my life, for not to lastime to the other person. Because it's like

double problem. One of the thing is that you know you can't be with another more, but if

not you know you're saying there's a real thing. Yeah. And so if you're the contrary.

Sure. If you do you know, I'm sure, until the death no never,

no, I'm going to never, I'm going to have no not even and not necessarily

will be so. If people that people who I am I am I, this, I'm going to, but my pariah no, my wife

no, but then are not those are swingers, no, that's it's a lot, so it's a different, or the swingers, not, these people

can't, pair of, those two have to be able to. Sure, it's a paro'clock. No, no, not more one.

So, there's no, just, there's a lot said, so, I'd be what I said, as, what I'm, what I'm,

like, we're living in this society, monogamous, monogamos, monogos, monogos, we're we're going to be able to do we're going to be.

But as the other day, there was a conference with a group of chavis of first years of a license at first years of a licensature. And I said, why you're saying that are fieless when no, they're going to do the response textual that they gave is that if, if not flojian.

Exactly. Yes. It's that if we're saying, then no, we're going to be fieless to be floated and then then you say, is that there's the problem,

no? Because finally, you know, person. The other person is confiando in you're not, this is a strategy, nothing more,

for that's for a folloge and at a rata or can in other other person is quite very disconcerted, dolida,

lastimated, and obviously your reputation that's not very very well, it's something that's something that's a

thing you can offer you, and your reputation be a more than but further of that, yes,

many, many, many, because if if if if if you do what will be

to be to be to be also that's egoism, that's that's

that's that you're a thing that's a thing that you know,

many people people think that they're a past to be they're having to

a parent but we have to think is the opposite to the love.

Much says that the app to the is the odio

many people says that is the indifference but the true

opposed to the egoism that's is the a true

opposite of the love. The think in what I want and not think in

how to you're going to be to be in that you. So, many people who are very

they're in they're they're but not they're not the impact that can't

have to the other person and I'm, I'm not I'm thinking of you know, what you want to

do you know, but I'm to be a little more empathic and say no,

no I'm are doing this. And if you did it, parar. For example, when I get to

talk about of the pardon, I'm going to get a person to get a thing that's to have done. I remember

in therapy. I said, a manor that's a mario, he said, me said, I'm

saying, I'm saying, I'm a person to do you want to be to be this woman, never.

And he he said, yes, but give me me a man. And he's, like,

too, maybe, yeah, He says, Mario, you know, just for curiosity, I'm going to why a

month? He's the, is that I'm the way I'm saying it's the way to say, to the night to the morning,

that I'm going to get to get a little. That's a little. So, so it's a very difficult

that you are very difficult that you are so you don't paras the conduct that the study. Yeah.

Sure. So, that is a lesson important ism. The contrary to the love is

the egoism. The egoism. No, I think in you, I'm not more in me. Sure, I'm thinking

in you, passarmel well, I'm not going, but I'm thinking that I'm not, I'm not

that I'm talking about in the good Diego Dreyfus that's that's been in the podcast, he's abertament

polyamoroso. And he, in his case, is that's to be polyamoros and say, I have to be

honest, obviously, well, it's very honest, but it's very difficult, it's very, it's very a lot

to be able a person, and I know that the 99.9% of the women that I like when I say I'm polyamoroso

no I'm going to be able to give to give not I'm going to want to get a not you're going to get to get to get to get

to get to not going to do that not going to do that's the 99.9% no, will have to be

going to be going to and that's that I'm to get a someone that maybe I had the

maybe I had the desire to do to share to share something with her. But with

so I'm no so I'm quite so I'm quite so I'm really my respect is for Diego because he says like so

so the 0% that's you know yeah know and is and it's in the same frequency

yeah and no no problem but you know well yeah if it's

so it's it's it's it's go to because what you do you

offer is not what you want the the major part of the but that is to be that

is to be amoroso. That is the love, let's see, that's the way, because finally you're thinking in the other.

And you're saying what is. Now, there's another variant and other modality. There are people that are people who

want to do. It's saying, you know, they're in a opportunity of another, and they want to get another, but

that they're not that they're sex, because that she's because she has a carinito. So, are,

are people that don't they're to sortar. And then they're like accumuling

relations. It's egoism also. It's even it's even thing. It's like a little

like you know, what you like you're the like that well, but I'm like it

but I'm no, no, it's that I'm going to I'm the two things. And I'm the little

and I'm this new and I'm this and I'm all right but I'm no, but I want to do you know

but I'm also you can't also with the fact of control of the impulse where you

don't you don't you were If I have this, I'm not going to have this other. But this

is this is very much for me. For that I'm I'm to runcue to my life of

solteria, be the that he has given, because for work, for to have a

relationship to be a person that's for the other. But I'm to runcate to the other.

Because if no renunciable to do I'm going to have a conflict and who will be able to

do it. It's that all has a price. Clearly. For every

there's a no. For every every time that I'm this I'm saying to this thing I'm not.

I'm saying to do a other beer I to have you and vice versa. No? But even if if you want to

see poli-amoroso and you want to be a other person that also also, also you get a get a zealos

of that that other person also may and do you want to you know, you or you're to say you

and say you not me just you know it's a but it's a price clearly Exactly.

Yes. We're not we're very disposed to do you want to get some we're going to we're just

we're just we're just we're just here, we're here and we know what I'm going to you know what

you're like me you want you like me you're like you then you you're not you're not you're still

you're right because if me you're really you're just this and this and this is the love?

That's pure egoism to say a person how has to for that then I say that

I'm really that's really then then then I'm a act of a act of matrimonial

to make you're not and then you're and then I'm an so I'm a independent and it's

control, control control, control yeah and some people say well I was infiel precisely

for that because my partner me was because my partner no me wanted because I

not me because I not was and I'm and someone says, oh I'm I say with my patients.

For example, I said, my, my partner me and he said, and I said that I'm the cause I'm the

person of the earth. And I'll say, you can't be Lucrezia or Caligula. That the

decision to have you got to be the other person. Because if you're a disgust in

a relation, you know, you're to talk to to, oh yeah, this is not like,

you know, you know, you know like, and you know we and you know the

option to say, you know, we'll go to our own to let's be what I'm going to do you

also the thing that's that's a kind of a contribution to do that's a auto-conciences or you

can't make a infidelity but not the conclusion natural. As I had a mal

relation to a marriage then so the logical is that he has put the the quorum

to my partner because he or she or she or she is something

something is an something retorcedo, culp to the other person of that I was infiel.

It's I don't want to but you you're obligated you you're you're

to get to your person with your indifference no no verate no I recognize

I'm very tele-novela but you but you you're you're in the back on I'm

you know I'm I'm I'm you're to say you could have been said this

you're without having to have to have gotten to this. So if I know I'm I'm quite I'm grosser

if you're and that was a controllerer but that's not propit necessarily that you have done to you know I

know I'm so when you know? So when you talk to start to start? Ablar-l if you don't

have a solution I'm going so then I'm but I'm but I'm infiel first. The solution

no no that's not the solution no that what's a question? What's you have a

classic history no the marido no woman, let's suppose that is a

woman, a woman, a santa, a good mom, this, all, all, all the marid then the marital, yeah,

no, he's, got to be, with the people, who's got to doing, and they're doing, and this poor, is suffering,

no, they're not at the time, in the kind of, he's, he's, the master, or the other

pap, and then they're, they're, they're, they're, they're, I'm, I'm,

I'm, but I'm, but I'm, because my my marido, well, no I don't have money, because my marino

me is the, he's the he's the he's the he's the and the kind of the

house and all, I'm not I'm able to get. So I'm going to do a connection to planing my

out of a thing. It's like the Liana of Tarzan. No, I'm not I'm sorry to do

this man is the provider because that that quote we got that I'm putting that risk of that

that relation insatisfactory for the dependency that I don't be able to be so easily. And,

and so I'm not quite I'm not to make a way that's emotional economically to be able to make sure

to make that this relationship. But then I don't want to not want to let me the dependency

economic but I'm going to my eyes. I'm I'm not I'm not I'm not

not I'm not I'm not I'm not I'm want to another nittito before this need this nito

then you then you What consequences to try a man? A woman, you can't use a man, a woman, a woman,

a woman, a woman, a woman, a woman, a woman, a woman, there's a there's a

there's a way, that's that's only the four percent of the relationship, is to say, between two persons,

amtes, only the four percent function at the long, because, because, because it's a question,

we do you do we do we do we're we're going to do we're going to do you, if you're going to be unfil to, me, and the

other person thinks, more or less It's the same, no? And, and, they're parted of a factious as a factious. As you

know in an entire, in a context, where all is beautiful and romantic, no, there's not a lot of people

to do it, no, there's no, no, there's a copita, the hotelit to pass, we're going,

our beso, messages occultos, but all all, all of endorphinas. Yeah, the adrenaline,

the adrenaline, the, and that does it very emotional, Why, why, the human, to the ego

of the human, we call attention the prohibit? Or if it's a tendency, no?

No, it's emotion. We know, us do a recompense. Look, the Cerebr not distinguishes

the bad, that's the mind. So, when you do do it do pleasure.

A bit, but we do the distinction, that is the Cerebrose, the brain, that we have all the organo

that we have all around, that we're a lot of the circumvulululions, the hardware.

The machine. is the software. Okay. It's the program, no, that no, that's not tangible, and it's how we've been forming, as a through family, society, of culture. So those habits, customs, creencers. The brain. The brain. The brain, let's say,

the brain, no, no, it's a machine. The brain, the brain, you can't do and if he has sentiments placentero, you're going to be obligar to that consumas more of this substance. So, so they're going, the cerebrough, you tell me,

and it's more than what I'm more than what I'm like. Because he's not, because he's you know, is more, it's more, it's more, it can be destruing. And he's not he says,

I want what to do that's a and I'm going to do that you know and that's a way to do that's a right. And so,

so the mind not is very well putt, if the mind not has those limits, then the brain is the

is the world the world, the mind is the world, the dialogue internal, that is the mind. Yeah, I

can't, I'm I can't, the brain, or do you use or you use, so it so, then no,

no, no, the idea, the pastel delicious, a poste favorite,

a poste a poste a lot of that's a lot of, and so I'm so I'm

so I'm so this pastel this pastel be good no, man, me it

just over right now. No, I'm just right now. But I'm to make a question.

Me has a good. Yeah. I'm like the pastel that's,

I'm like it to come me fascinary me, and I would I'm

to be but I It's good. And so for much savourous that's the

same. This is the same. This is not me this. This is not me

so it's very much but it's but it's but it's I'm a renunciousia renunciable

to what I'm to make to make a I'm not sure and then I'm saying I'm saying

that's a fact that's because it's been rich in that circumstance but one once that you

let's the more percent are the they're going. They're going and the

and the end up and the matter of the magic of the message of the message to the end of

the general now we're now there there's there's a lot of the water and the

manned he's I'm so I'm amnice of malas I'm I'm

so I'm got a I'm sorry I'm I'm gonna I'm and I'm there's

there's yeah the so the so the everyday so it's it's it's

It's just Orlando, for that's no one idea. For those puras puras princesses and a

world of fantasy. So the rose is very beautiful when is a but when

you're in the you're the same. Yeah no is the not because it's like all,

no? It's like this umbral of tolerance one once that the

repetition of something does make sure the love romantic is that

but that is the real is the is the that's the you can't maintain

with someone a past of the eating the pork the and he's a person to the

even he's a time that's insufferable and infumable for nobody a person to say I'm and that's

normal that's that's perfectly normal there's there's there's there's normal

it's normal I'm I'm I'm I'm the I'm the more

the more the love that's we're we're we're just we're just

when we're you know the chiste. This is like the chicle that's the last year, no, you know, you guys where to peg it? If you have new metas this year, how create or make your business,

sub or back of peso, to find a new idiom, learn your business, get your businesser financial, via, to enjoy more to your family, eat more san,

the meta or the dream that you think you I'm going to do you know to do you know to do you? You know,

you know, that only the people do you do this that that that 8% have some super-power, but because

they're going to get a battle that occurs in the mind. I'm Mark Antonio Regil and I

want to share to me have helped and change that reality mental to make my

dreams my dreams. For that I created a master class that's called discover if

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This class is designed for that this first part that is that's count,

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Marko Antonioorrejil dot com diagonally. Repet, Mark Antonioorogel. And now we're going to we're going to

we're going all from the point of view of the part of the person that's supposed to be monogamous

and is going to adventurarse something that be different, but that has been

consequences negative. But we're to be the point of of the other or the other.

There's a price in a other or the other? The amante or the mante? Uh-huh.

Yes, because, look, not I'm going to say of the cost social that can be a

possible, roba-marido, rompe a hogares. No, me go to be there,

that's, I'm going to be the other cost, the most, the most the more

you're you're doing time in something, very probably probably

Only 96% not be it's going to time of your life. You're invicting your youths, you're doing your your illusions,

you're doing your desires in something that's not going to be for you. Because if were to be for you,

it would be doing. And not I'm going to I'm not that's just that's the year,

I'm going to do you know, what's the other. But now now see, when the other

come up 10, I'm going to divorce. And then it's the other 10 years and what happened? No,

well, is that, how I'm going to to be to like that's after that's they're going to and then

then you're now, now, but now, so I'm so I'm going to get the kids, I'm going to

get the priority. No, never. No, never. Not you not.

And so his birthday. It's what you're you're, you you're you're, you're

you're you're in this, you, in this that that's that's a, And one says, well,

well, well, it's a good idea to renter when it's for a time and if it's for more long for a long-term

for a lot of because if not it's all, you're going to be in pure renta. And also, let me

say that that's, that's, that's, that's you're paying renta for that someone

that's your Rumi. Now, you mentioned to Shakira after a Rata. Yeah,

all we've been Shakira. All we've passed by Shaki. The reaction of Shakira, clearly. We've been,

we've been, yes, Exactly. And and the question another is,

has it, the people say, no, is that in the instead of what I'm going to

do you know, I'm going to get to how I'm going to be, how you can't because

after a time, you said, you said, you're there's a question. So how

is a question? So how is when I'm think I'm do the Shakirazzo? I'm

I think, there's to do what they did the the big mariners. The mariners

said that there were sirenas in the mariner and that's they were in the sunnals, they were in

then the barco's inundian. Then it was the world when they were the sienes, they were lions, that were in

the moon jenna were in cello, and these they were in the mar,

whatever thing in the rio in the thing they were a woman, there's clover about, let me know,

so the those lions marines that were over the rocks, they were they went to the water and the

barco's over So, but for this desire, no? So I said, what did the mariners experimented? And I'm rompiced the heart, the sirenita was a foca? D'all, la.

Surely. What did the marineros experimented? They were, with vows, they were doing vets, they were to hear,

and then they'd the view in the horizon. And I said, and they'd be marrable and also.

And also they'd be but also they'd tapable the ears, for not to hear the can't

of the sirens. So it's a sound about la la la exactly, and just like, imagineate, three months in the

marr, full barbone there's just no, you know, you say, no, you know, you say, no,

you know, is a little lampini, and you're going to get back, no, yeah, it's there's,

they're, it's what you don't what you're saying, because they can't make you know, because they're

to be, my problem with this is, no, no is if you're not if you the problem is if

I'm going to believe to be to believe to be able to believe to be to be sure to move?

Some of us not. No, because this what's what's caused a trauma there's a

study that says that the people who have passed infidelity for part of their part of their

they're going to an problemate to a problematic is that are people that are

equivalent to a assault, a violation, an accident grave, a terremote a

disaster natural they're with this trauma psychological. The infidelity is a maltratus psychological. It's a maltreatal where many people

can get permanently damaged and that only a process of therapy those can help. There are people that say, I'm trying to

but you can't see the idea to create in something that you deceptioner, or someone that's wronged the rules?

Because it can be that the person has made that's really apparently repentida and then

offer us and it cumple, yeah no to be to lastime for that has to

have to be time. There are people who are my wife is that my past two years of the

infidelity and still being being being so you, what you what you? What you?

It's is going to be able to see you and that you know, I'm trying to understand

to where you're getting to get us because a time you then then that you had been

that the voyage to to, of no, you're going to, or you went to be with this person?

And more it's honest, because he's not going to know if the other, you know what is the other,

if you're you're getting, and you're confess, and you're to say in that relation, more valid

to say, all, yeah, no, no, but in, the, in the,

in the, in the, in, I'm, I'd, I'd, if you're to go after

you've got, to be things that that important are for me. For example, Oye, when you're

when you're thinking on this person, you know, you know what to affect this? What were you

think you? You know, you know, to be that you catcher or you know to be

a lot of you know, that's the thing to see, you're to know, how you see,

you know, I've talked to person in therapy that I'm, yeah, and it's

really that you did you to do you a and you to the and the

and the person? And with and I go, because I like, it's a little bit of people of people that are there

nothing to say, and for the time I have to give a pardon. And people that are really repentied, and that's

after a process of therapy, they've taken a conscience and said, no, you know, you know, I've been

that's been a lot of my life. And now I'm just doing a other thing. Faulta

that the other, he's, I'm that the other, I've been people, I've been,

I've done, I'm, how do you, I'm, I'm, I'm, for that my partner

will to confle in me and I, well, then to do you keep, to keep your

to do you have decided to do you, that's not get to the other and the other if the other

not can't for that, that's a that's a consequence. But if if you did you

have to you have to work in you, so go to get to get into and sanar

need, and then to know, know, to know to understand for what you know what

you're doing, generally not is what you is what you are a reflexe

of other necessity and not not a moment and that that's

not a way to be to be a way to be a relationship and a really to you're not

to do you to do that you're to do that and for other side like the other side

not I'm not I'm not I'm see, I'm see, I'm sorry when I've been in relations

when I've been given I've been I'm the decision to be the decision to when I'm

doing in the moment in that I'm someone, there, I'm here I'm here. My decision is

not to go to bar. My decision is not not contested the message. My decision is not to start what you said

a rato. Because there I'm going. If you still I'm in the moment, yeah, the possibility

of that... And with two cups on yeah. Yeah. Yeah. I'm more difficult.

It's a decision that is a time with much anticipation. But that's from the beginning.

From the this ebrita, this is this eberita, this is to go to And he's going to go to go to

yeah. So, I know. Yeah, for that's for that I'm to play to yeah,

I'm going to yeah, yeah, yeah, so I see that with two whiskeys, I'm to get to go to do that

no, yeah, I'm going to my room, Marino. Exactly, yeah, so the, so the fidelity

and it's, well, one thinks that the limits sometimes are for other person, but the limits, the principal are

with one the same. I have to be able to put them limits. I don't me can't

get to do something that you can do not that you're that's really very valuable like this thing.

I'm not that's the people of the people who are all my all my and I'm all I'm

not I'm doing this to renn't to do you I'm my wife I'm my my wife's

I've been having my patients that or my nobios, clearly, my my name me I'm

I'm sorry, I'm sorry, I'm I'm still that a person that is a real, is fiel

not for you, but in his code of the code of honor, in his style of

the infidility not is part of his mode to operate. I don't think,

ah, will be to me, no. No. She's and he is a

and he was not, and never was infiel, because her model, or because he did

know that that he was that was and now now he now he doesn't

you, you He doesn't lastimart, but he doesn't lastimart only for

you, that is important. If he he doesn't want to feel, or she

doesn't feel the fault that's after the not you know because it's because it is a lot.

And that's things, of other, they're to be able to be back to the other than

other than he's not, the author of father, we, we, we, we, we're doing,

because he, because he has, because he has the regals very strictas, no? And he said, how, how do you

do you to be able to him? And me said, justly, because one of my youths,

I'm quite, and I'm really a person, and I'm doing that I'm never more to be

to be able to get to get to someone, I'm so I'm that I'm that I'm

like, when he does tarrows, conferences, they're in the officeine and all, he never,

and all the team, he never can be in an officeina, in a Camerino in

No, no place only with another woman. Always has always have to someone

never have to oh, Robert, I read your book and me changed your no, no, no, no, no, no, no, no, no.

It's been to be someone of his person, and he's not I'm going to come to come,

no way to go to do not, so with another woman, that not my woman, that was a

real, well, he was a regular, so he's there's real things, and he was very

disciplinate, and I said, that's it's that has that's the way it's the

opportunity. And that's the person that in some moment and said, and he said, this is the not going to do.

The essence, no, he wants to do. And it's a and it's a past it. Yeah, it's well, so, it's really

so, for the support. So, clearly, yeah. Now, what's the

thing? I'm not a institute to do, I'm a studentstic, but if I would give to my

I would say, honestly, that of my friends that I know and I think me say the fact,

of my people, Latinos, Latin American, one of every 15 or is fiel, literally.

So, those I know, and I'm and I'm so I know that our culture

is very normal, being infiel, and not only only is very normal,

being not so, but the side, that is the I know, a, I know,

a, one thing a one feminine but they're they're

they're they're they're in the United in the States the United, the case in the consequences

terrible. The woman the question is the case the and he gets in the mountain

so so so they're so they're so they're very above of the water and and as

the economy and how they costario the divorce I'm going to make a more pragmatic it's more

more pragmatic. It's not that's more fiel or a better man the Anglo-Sajon but is

more frio and knows the consequences financial and they're not going to pay. Here the

Latin, not only not so any, it's like like, he's a sali,

he's he's he's talking before of 10, 20, no you don't even

even no, you can't know, that's what's what's that's

reabilation the that wants to have a person, but is an

is all of a culture where is the most normal of the world, to be a

big to do do you. It would be a little to go to a food, a event

where all all over until all over my car if I don't want to I'm a

good, all all right. I don't. I don't. I don't I'm going to

be able to this I'm going to be able to this. It's like it in a

place where all we're in the people we're there he's they're

they're they're they're going to they're they're like you're yeah I'm yeah I'm in the

first I'm in the first I'm I'm having to get there I'm sure because no there's not there also

about the own power personal, of the self-estiming of the necessity to other

of the not to say we're not we're talking of the limits finally and this

necessity of complacency and this is this is very proper of the adolescence

for this necessity of this necessity I'm things for that the other

say, you're the people that's a problem of conduct a very serious. If the

adultency it's a problem very serious. So, we can't think, and affirmar

that all the Latinos are very very cold. But not we're doing regetone? No.

No, me explain. No, not all we live. Not all we don't we don't know

we're playing salsa in the guys, it's that I do you're not, no, no, no.

I'm, so I'm no, but I don't do I do rocketone and no I don't and I'm

and I'm like the and I'm like the tequila for example so I'm no no it's a condition

not a condition not it's a not a factor genetic because if not we know it's that's that

I'm that I'm that's I'm very krenndon no no no no

like Peter Ferdrndes I'm like okay so I'm so so I'm

I'm I'm I'm this is this is this passed like, like I'm,

because I I'm really with a caskara of infidelity or because came the time of

it's not because I didn't it and it's that I'm it's not that you know, but not

there's to be part if you really want, if if you don't have you know, I want to

get to get to get to get to you always I'm you're to be

transplanted know I'm let's get to red to get people

with the people come't a person financial. Well, that would not be the ball of the

Bully and I'm, I'm, I'm, I'm, I'm, I'm going to get a little circle, no? Sure, and

that's going to be going to when you're when the change when the change is a natural,

naturally, you know, naturally you get to be to move in another group equal, no? Because I'm,

because I'm not because I'm never, because I'm going because I'm trying to people, because I'm

going to get, for example, a good a man, let's say, that's a borrach,

infiel and you say how is that friend but not want to say that I have to be like that's like he. If I'm able transplanted or I can, of some way, to learn to convivir in different contexts,

right I'm a quote of a sutra, a discourse of Buddha that said, as I'm going to remain in my place like a rocka. No me will be able to the critic or the alabance because I see who I'm and so when one has to know what he wants and where you know, one can't be

One could be surrounded of the pears ruffians. Clearly one says, well, me go to get it,

I'm going to say, that's the not, you know, it's a lot of because it's the clear idea of what you're. When you know

when you're in, when you're, you're in the process of change, there's more vulnerable to your entire. Clearly, it's like

a patient that one day me said, I've said, I've got out of the alcoholism, I'm in

repopening, I'm saying, hey, I'm a new, I'm a lot, I'm a lot of I'm going to let's see,

I think I don't, but is that's that I'm going to I'm going to I'm going to I'm going to think that you're

not really that's a good idea if I'm not a couple of alcoholics an anonymous and right you're not that's

a good idea that you have a one of that's a one of to be a kind of

the environment less propitious for this in a certain my my so my so hello but

but also we'd we'd like aspire to to this finally to say no, no,

fiatte that no. See, oh, and no I would I don't know I'm going to let's go

now the person who know if they're not but you're seeing things and how distinguish in

where are this, um, uh, suspicats infundated and how I'm,

I'm doing a question, if I suspect I'm don't know how I'm can't soundamente

without a relation toxic, how can to be sanamente to discover or investigate

if they're putting in the quorum. Or the caches, as they're the people.

Yeah. A sometimes not so it's so one is very dependent of the other.

One of sees signs that no want to and one and one is going to go to

and then it's, well, then you start, maybe, you know, I'm,

to see, this person before and how you're going to come to now. I'm

a month I'm to come to do all the days. right. Right, of

they're together every day. And yeah he's three months with these and he's

and right they'd come in the and then and then I was and I was and I'm

and then we'd and get directly to the back to back back back

and I'm back back and he came with all the penated and just olien

or like having to be changes to change to change of conduct evidentes

Notarious. Because, because finally, well, something, but we're going to get in, let me the cellar,

you're going to give to the person. No, no, we're going to see, I've got to do this, I've noted

this, I'm not over there's going to there's going to be able to and I'm going to bea or badiado. Yeah.

What on with that? You're that's the gymnasia? It's the gymnasio. Yeah,

but before you're going to go to get to get to get to get that's a well,

it's a bit It's fine, but also, um, you know, um, you know, uh, I'm very can't of the job.

Before, too, you're too and then you're talking about more. And thence me contabas and now you

know me and you know, I'm gonna I'm gonna do things and you put up as my questions, that I'm,

uh, let me ask me me, just, I'm just, I'm just, I'm just, I'm just,

well, it's good, you're doing to this, eh? In part, that's, me

I'm doing. So, so, so, this, this, or do you do,

do you know, to do to do you, do that's, to do to do you, observe, I've,

I've, I think, that one of that's, I was, he was, he was, that's,

he, was, he, he's, to be, a house of a friend, of his,

his, to see, to be, to get to he, they were, and they, they,

the poor. Imagine there's there's but the but the coatt yeah he was suffering that he was

that's behind the behind the house of the house of the yeah. So we're

we're not we're going to get to that we're there's a there's a poutra how to

know? If you ever in my relations I've been been a person

a person disconfia and celos very probably probably this that what's what's

that's product of my paranoia. But if before this moment of

my life. I've been a person a little unconfir, without without

and then I'm doing this going to be probably something probably something that's going to be contrasting not only

the other but how it I'm always I've been paranoid, if I've been celos if I've been

so I've been never been so I'm more probably is that I'm going to be a job but if you know it's been

I'm going to be there's something Because if one, if one observe, Cere, from the from the person,

since you're going, and you say, here's a different, something that's something that's, and then you're going to

go and say, and say, and why, and for what me I'm feeling different. Yes,

I don't me was that, I don't not, not that has that not is that

not that's that's the intuition. The intuition, the intuition is the rapid recognition of

situations previously and I already you know I know I know I know

very very and you start you're going to and the intuition me says

that something that's going to not you know I'm going to be going to be going to do you know what I'm going to do

the normality and it's a well then the first year it year's a year's a lot of very much

very much too much exercise, all the whole of the whole of course to do that but at part of there's a

part of there you have to think and this volatility what? Why? Why me you're going to

you're not I'm not my paranoica. Yeah, when you see in these defensiveness, you say,

oh, paranoico, it's the reverse. Yes, or paranoico, or paranoico, yeah. And if you

yeah, okay, and if you you're doing that person that's going to be in excess of so you know, if you know

is your paranoia, but that paranoia was based on that you got to you're going to do you

have done, let's have done you know, the cellular, or you intercepted the password, the contrae

the crossue of the email, or the was doing, that that that's not that's but it's but it's

not, no, no, it's not, I don't, I'm going to that's the time I'm

that I'm how I'm so I'm to go and not having to go to run to all the

because how I'm impacted, how I'm traumatized with that reaction, with that

that reaction and with that that's the thing I'm that I'm doing all right, I'm never did

that I'm never used a doctor, never bused I'm not rastraining still, since that this relation

I've been thinking, no, I'm going to be going to put the cower. Well, then there

one clearly would have to be a lot of, I mean, I don't let's give to cover factures to this person

of the deudas that other has to be doing me. Ideally, before, before, before,

but a sometimes not we can't be to make to be responsible and say, I can't make sure,

I'm not committed to a person that has committed or not has done it. I'm to sanar.

therapy, meditation, what you to be a cargo of me, to what's necessary to to recover this confidence that

we're in me. And all we have to make us a question. What would if my is my wife were infiel?

So, like the decision is it before not to take it in the bar with two cups on

what I'm if it was a because many people don't have no idea. The response the

I'm, the mando the devil or right myself, he's I'm all the

things to the and then and then and the life and the children and the properties

and the things. I think there's a question. No, no, that's not that's not

not that's not going to be going to be a problem. You consider a son in the

case of the matrimonial firm a document prenucial where preacquired what

would be what you think so I think because we're talking that a relationship

is social is a a also is a accord. An accord of limits and consequences

that are not only the question economic, but also the integrity and certain tranquility, that will be

a consequence clear of what going to be a prenegotation. A prenegotation. And there can say, if you may

is infiel, this will be going to do we're doing to mutual this is. But if there a infidiality

in my part or to your part, these are the consequences. The consequences. So, there can be penalizations.

It's if the person That's that's a That's not a How we we're going to

We're a prenuptial And so So, so you know You know So you Do you

I'm not I'm sure I'm not I'm sure In the I'm in the I'm sure

But I'm Yeah, What's What I'm That's a Good Reformation? Because we

know But apart It's It's real. No, no So,

that's That's So, so Just to safeguard to Our We're

We're We're to Firm this for we're because

we're we're we're we're but if you that our yo of whatever's in whatever thing

that's all right in our our own we're doing we're not we're getting us already with the

intelligence right we're we're going to we're going to we're going to what's the statistic in the States

there's a in America Latina no I think there's no I'm there's much people no there's

much Because it's because it's asocia because it's a not it's

when the the love is the it's like to be it's a you're in the and to the infieles of the world for that no existen and see that

this is a maldita species. And I said you know, you know about you, you know

you're doing it you're doing nothing, we're we're doing this in some people, we're talking about the consequences

that can tryer and what things can do you do something. But if not we're about this

things, it's like not about the aborto, how not about the drugadiction, how not

not about of many other things that are that are it will continue replicating in the

society, it's going to keep replying because we going to keep maintaining like a time that's entente

and that's that's to be able to the water. There's these great ciphras of infidelity.

When you you know when you understand that you're doing a satisfaction personal, but not

it should one of one of the way so you're when it's when you know,

that's that not that is the person that I want to be a more is the

I'm the person that I'm I want to I'm going to I'm going to say, I'm going to

yeah, I'm going to again, I'm going to get to repeat it. I'm that I'm not going to

continue being this. Now I'm my wife, I'm the project that we're doing and I'm

what we're to make that I'm going to a time. And me am a me. And me

to me. And I'm a yeah, I'm a question and my code of honor and all

so you need to be conscientious and resguard to put a, so put a a

a Scused Protector. And if never it's never it's a time, it's a time,

because there's people who are no, I'm not I'm this, you know, this is for me. Yeah, I'm a certain.

No, no, always, so you're doing, yeah, there's, there's, there's,

there's, there's, many books, of my books, favorite, the one of the

, when all, a manchodrom, uh, then she said, when she was, a new person that's, she called,

and so, I'm, I'm the, and they're the not have never been a moscow. That's always been been

sands, and they said he made the book more inuital that could have. I, she said, I read the life of Milarepa

that was an a assassin, that was a criminal, that was one of the poor, and one he decided that

I wanted to that's the transformation. That's the transformation. That's the example of the example of

someone that never has occurred to any kind of any type of any type of And it's real, that, Mario? Existir, there's a

human that never I know. I think that are so many, you know, naso santa, and she never was a saint,

and never pecc or any of the thought, over, over, and I mean, I mean, I think so

that those examples, not are to be the example of the example of the people,

and a lot of the world, and a day he said, you know, you know, you know, I don't want

to be here. Yeah, I don't be here. And I'm to do what is necessary to do this

So, so so I'm going to to lose things, yes, I'm going to confront my fears fears fears and I'm

to find my my own, I'm going to be bad at the principle, yes, I'm going to but when

the first, you know to be here. And that's me will be my I my you of future too.

Because what I don't resolve today, and thinkens all, it's very important. What I

do you know to do you, it will have to be able to do you do not not the problems that

I'm going because a Mario of the past no no no he's pateo to me.

I'm going to my I of the future for those have to have to when they're in not going to have to have

on this? I think they're going to be the pate? I'm not. At the most my partner actual

not. And that is going to be the consequence. I'm not I'm going to my

partner. But I'm I'm going to do a thing with my second relation. Something?

Something that that no me make a feel like that's or that's or that's a life

of other person. That's what I want for me in the future. And for that's

a time. One gets to the second part of the life, not when

when when you come to 50. One gets a second part of

when one is when one is responsible to be the cost of

that they can't be. And a other he's there. Because a

there's a time you're not to learn. And that with that also we have to learn to but but

but for the way to do you know, and you put you know, that's the that's the

idea, no, that's the me, I'm, I'm protect you, me, and me

I'm, and I'm so I'm to do this of the pasto, and I know, I'm,

I'm not, because I'm the only that they're in them that's is to take conscience, and responsibility.

Yeah, and so is a morose, very amoros, even for one myself. Of course,

starting for one most, I remember that said a patient me said, Mario, is that this he's a suicide. You want to you want to

I'm not, no, no, no, I want to hear is that you come back to and me said that's passing it very

bad. I don't I want to what I'm what you're what you're and if you want you

you're just you're you're going to you're but there also in that that conscience there's

that's that's that's that's that's making a drama we're talking us

a story of dramatic. You want to that I'm going to my life. Calmate. Well, you're the you're the

you're the you're the more more than you know? And you've seen when you're not sure you're

not going to be able or be able to or be a real. Or change what is the drama?

It's that is the drama. There's the sabotage. Yeah. The history of the drama that we

we're talking because one no want to let you want to do that that's a badgina that

one no one doesn't want to because it's the known the

right the right the right I'm going to be not going to be able to

I'm a little of what is the music for the and the

and the that's the that's the not doesn't

not it's not it's not it's it's maybe

that you can't be that you for that is familiar

like the voice of the babies do when they

when they can't do a mother. What is familiar for us us do us do a peace and we're so much

these these conducts dysfunctionalales without because it's the world but we're not we're doing

a large a result of a resaca like a little than a rusek like a make a

feel like a but when when it's it's a revereerer because apart I'm the part of the

crudy and I'm a infelicity anterior multiplied because now

I'm I feel even physically bad for having I've been about that's to take

to make a to make a question to do you to get a satisfaction immediate or

to the long-plac much much people, muchissima people renunciable to his dreams,

to his great dreams for the satisfaction immidate. And he says,

is that God-it no he's that is that the virgin no me can't

it's like you don't they're not culpens to the problem we're not we're not.

Let's hear, God, I'm, yeah, at what you know, I'm going to if God if God wants to if God wants. If God wants, well, if God

you want to say, and you're going to do you? What is to do? What's to do? What's going to do you? Usamos a God

much, right? A God, to the suerty, to karma. Yeah. But apart we're just

we disfrasamos to faith. Yes. Is that, if I do you, if I do you do you know, if God,

I'm going to but what we're doing this is there, more than, not is to take responsibility. We're doing not even

we've got to the second part of the life. No? Well, my mom no me

did he my papa no, my father me castigue, I'm not was the maestine,

no? Why not did you know that the master? No? I, I, did letters

and I said who's who can say what's I'm not copy in the Terea? It's the

contrary to the responsibility. Culpas, niggas, justifix. That's you can't perfectly

being of a a little, but when we're when we're just I'm put, I'm put, I'm put it a time, just

me going to do you know, and I'm going to say, but if you're going to no, no, I'm sorry, no, I'm going to be no there's a question, because how do you idea if he's a

job, maybe he'll ask, but what person has done doing so? In any aspect of the life? Well, nobody. Well,

no, satisfaction inmediate, and what I'm asking, why not I've got the family that I'm, or the solteria that I've, or the

whole, I don't, I'm the same, the I'm I'm going to a gustito a a canita a

little bit a no, no? I'm what's that's a tantal a

little a need a let's be no, let's not not a

so here I'm a patient to say a a good, well,

I'm I'm but I'm I'm I'm I'm I'm going I'm

here I'm there's I'm there's so you you're you you're

not you don't you don't you're you you And no, I refer

physically not you're not you're not you. Physically you're in you're not you're not

and then that's that's really that's really, is that how am I going to

get a solo, solo, so is that if you're going to get to

a crisis that you go to move to look to a different and you

get this that you know you know you know you know you know what

you're so so your sabotage is a mechanism of defense. So, I, for the need to

me sabotage the felicity, me sabotage because I'm going to do that I'm so familiar, but the

that's a familiar not mean that's a good. I think I think I, for what is good and

me make a good. Because something can be good or not be a bad, but

no me make the the pastel of chocolate. The pastel of chocolate not is venenoso.

But if I'm so I'm not me not me does So that's, that's

good and me make a good. And then I can't go to that way. And that's that I'm when I'm

when I, I also I'm also I'm not, because not the being egoist. It's the good,

as the good I'm sure, I'm sure, I'm sure, I'm trying to do this too too that's so

because finally is that is the love. It's to be with a person with the

partying the more of you with a person that wants do you do the same

with you. The love not is to be to be your health care of your life your life's

your work those workes those workes it's like to go to do you do you because you

because you because you have a when you you're you're doing you're quality

nutrition exactly you're you're doing you're doing you're you're so if you

know if you know something that someone that you get you yeah You know,

you know, this is the is the better right, I'm going to this is the project, I'm going to

this is a whole thing, the sonoria no yeah, but this churritty and you're so, but I'm going to

change the churros and the excesses of the food, look, see that's excesses, excess of sodium, excesses of salt,

excesses of sugar, excesses of but are they're notal. So they're not they're notal. Some of

one, one also one also one too, one's one's but is that me

He's He's just He's a He's I'm trying I'm trying I'm going to To get a

See what I'm My Rovey My Noviour My Noviour, me enga me me He makes all the most

horrible And what's And it's That's that It's It's that Wapa It's that

He's that He's that He's It's that He can't It's that He's I was

I'm I'm I'm in the I'm I'm in the I'm I'm They're in

Parenthas And I You're You're to ask this person, what sign is? And I'm saying, in serious?

That's the first question to do you know to make a person? What sign? You know, I mean, there's not bad to ask.

I don't know. Preguntas basic in a first time, in a first sit, in the first of, questions,

questions that I'm doing to ask about the question of socialiacal? The question are, what is

for you? For what is for you? For what is for you? No, well, it's a relation of

a person, for me, it's to be felices. No, no, that yeah, that's you know, that's the way of a relationship is to share with the other,

the good. That would like the first question. What is for you, the love? What is for you, the confidence? Let me, let me three examples that for you, you can't confiari to a person, and three examples of conducts or attitudes that you

say that you can't trust. Oh, yeah, that's a day, no? No, I mean, I guess, me I like, I like, I try to do those questions, but disfrasadittance, because if I'll say, I'll say, I know, no, no, no, no, no, no, no, no se. But so, so, but so, we're asking. But

we're going to, we're asking. Oh, yeah, for you. Yeah, for you know, yeah, for this question. Yeah, yeah, yeah, we're, yeah, we're doing this, say, back. You know, up, for a favor, I'm a- but, but if we're, of this type of questions. Is that you can't do, are, it's the questions that are, so-savient,

knowing, knowing what it's, that will answer what he'd he'd the answer. For that not are questions of the no,

not are questions or not? You're so? Oh, oh, oh, what do you

think you of the fidelity? What you think? A question abierta. What do you think of the fidelity? Sin,

without your game? No, no, no. I mean, a me, I mean,

the men, I'm not you think to the fidelity that? No, well, you know,

no, you have to say like neutralito to be and you can you

the other, no? Because if you say, what do you think of the fidelity, no, I think that you have to maintain it. Ah, well, because I think that not so. I think that's not. I think it to maintain it, no? Then, then you can't have to change. Yeah. So, if you see, a person you go contestant what you're going to hear,

then you know, it's a very good signal. Sure. No? Is that's that it's can't someone, how can't be someone, more than the, more than the questions, desconfia to someone, I'm sure of someone who has much prisa for convincing

to something. Much a preza. I'm sure. I'm d'A a little. A-A-huh

and let me go-nosed to us and we're we're going to see, something I'm going to get back to get back to

my house at my time at the eight and let me come us. When you say why has

why have got a prisa? Why do have got a price of convince me? Of something to be more

to work less a little and then they're saying flowers and and chocolates and all of

attention And you, you're and you're the best, and you're the best, and you've never never seen one no, right? No, but

no, yeah, exactly. How, how you know, you know, no, no, you knowces? We've seen

in the fiesta. Yeah. No, me know you, but I know to know you, but I'm, but the

is that I'm that's that me, I'm talking too, Mario, is that my friends my friends, my friends,

me did he because me he gave me to me, yeah, yeah, he made, most,

look, the emoticcones, Mario, really? Yeah. Me, that's a sign of that's a sign of

that's a thing that's a very good, no, it's a little bit of very much, no. One of the

guy, is that now I'm, oh, is that I'm trying to the same things, I said, but you've

just, you know, you know, yeah, but the two, we're just, but the

one of the thing, you know, that's like, what you're that's a lot of people, that's a lot of

a lot of the city, no, and if it's not, not it would a deal breaker, no? Yeah,

clearly. So, that's, we have to have to have to get to prepare us

more, it's not the question, and the questions, and those questions that

Mario is the question, are questions, and the question of the other, for the

song of the srenas. What you say, it can be important, but observe a person,

but also there was a custom in desusus very aenehy I think it was a point in

another I think it was a newiastal. I think they'd say I've readed in some the noviasgo

was the period where you know you're a person and convivial to her to go to more, to go and to

see if or if no there was a path more to a level of but the noviasgo

not is a obligation. It's just the period where we're we know we're

that I'm never would be a year a year a year because so you know

a person in a time of a period of a time of the day of the

the mothers, in the termestral, in declarations annuals, under pressure. But there's to get to get to the noviasgo,

because if the noviasgo is to senita and the end the end of the end of the more. I know, no, no.

When I go to get back, it's even going to get a person. It's a pop on the day. There's going to

give a good. I know. But I'm no, but I'm not, but I'm going to do you know

I'm going to do you're to do you're to get used to do you do you're not you. You're

Clearly, yeah. And then then you get into much, you know, you know, you pyrs to know what you can't but finally, I think, to be, this what I'm going to say, not a bit of a good, but if, take it as well, this, be an person, when they're interested

romantically in a person, bean how it's not, when that person is enojada or when it's frustrated? Because as if so how it's when he's anojointed, when they're going to be to get into the relationship.

Sure. Because, effectively, if everything, if everything, a little all very very good all very beautiful

but not not will be how how it's how it's when a little bit the other

yeah, wow, wow, wow, yeah. So, he's, he's, they're

to do you want to to be a last you to get to the door of the

car and it and it's very very much and then the mecerer and then

he's he said, oh, oh, oh, sir, oh, that's there

that's that's that's going to that's that's you? you, that person will be you. How it's a

other people, how is it when he's frustrated, how he's got to when he's enoched? That's very important to observe.

If you have employees, how they're the people, how they're and has, and it's, and so do

do you move in the business? Sure, if it's transa, to be transs to you?

You're going to this is the infidility? Yeah. If it's, if it's a family, is that my brother is a

child, and if she's, and she has been my wife, my marido was a tell for

and I'm going to tell what I'm going to do you? I'm sure that's a not a that's a

that's a so. So, so you're so we're going to so we're for that we're to see how

the person and it's the person's and then and then after you make a conclusion each one.

Here's a part of the first line of I'm looking and they're going to see a

time checkando every point I'm sorry I'm sorry still in the nobios yeah that's

okay well very well They're, they're nervous. You're to get the man. But if it's

certain. No. See, no. And then there one who put the man on

to be the other. He's right. You're you're not. You're not you're

so, yeah. Oh, yeah. Oh, yeah. Many, many, thanks for this information. Something more that you've asked.

Look, I think many people when you live in an experience of infidelity in their relation, is when

they get a therapy. No, they're not they're not even even even even to be able

to be to be reverse when yeah the thing is very deteriorated and I'm a time

I'm in a very much very similar to this pariah young to not they're not they're not they're

but they I'm going to you know you're saying six months but we're we're going we're we're

we're doing we're doing we're doing we're doing the other parages that are here we're saying too and

are things for those we're not we're going to we're we're in a Wow. To make those

things that are to do not to do you. And I said, this would be very good that we should not be able

when it's too too when the things are much are very lastimated because at times not it's possible

rescat nothing. Acerer to the first things. These are we don't we're not

we're not we're not we're not we're not we're not when it's when it's when

the when we're we're going to get more to get a moment of to do

something. So I think that would be like that's so we're going to be preventives. So I think it's like preventive,

like the medicine preventive than medicine preventive that's, when you're with a cancer with a problem,

there's to prevent. And if if they'd just want to let's still another thing, final, if we're

those who are in their relationship, at at least one at year, at least one once a

year, they're in a conversation like this. My love, you're a little in this relation?

Respusted of the other, the answer your too. Now, tell me,

what of what we of the other? You know you'd like that would be

going? Wow. What? What? What's? It's not didn't want to

you know? And, that's that's a question. That's that's a question.

Sure. because we're doing like an evaluation of what you're what you know what you're you know

that's the first I'm sorry when you're saying you know and now you know you know what you know what you're you're going to

get you're to work and you're coming to malas and patias and me regraines and me grittas

and then that's a lot that I'm that I'm a lot of my questions you know sometimes

your silence you just part we're and be able to hear about And also one to say the

things that that's more because if you those are the questions, also you're going to ask you're to get a

man, you're not, you know, that's a question and you. No, no, no, yeah,

and he chen't ghanetas. No, it's like, no, well, I'm all, well,

we're all, we're doing, no, let's say, you're all right, you're going to that would be that would,

what would, what would, what would be you'd be in this year, what thing has been that would

have been that would I don't you I'd like to change to you. Oh, no, it's

that's a little that's a little about, no, give you to get a

little bit of a year in a year in a year or that's a lot of you know or you know

you're not that you know that's that's a so, of really? And you can say a

partika and you don't have a thing that doesn't no, no no, it's been

so it's a lot of a lot of a chachondona with some with a fewcit

a tecito, a accustomed, sitting there in the salita, platicando, it's one

a year. One of a year, that conversation. And so not going to pass 10 years and then

we'll be and then we know we're or these conversations of well, well it's that it's

that we don't know, but we never did anything of one of the one of the time,

every year every year to do this and it's a bit a form preventive to the conversation.

We'll give us a while a Mario, Gerra. Much of with respect and admiration. Thank you.

Much of thank you. Thank you. We, we're going to change something in our life? Because is the theme.

Transformers, learn to learn, practice. Because one thing, moving to the example of the Buddhists, the Buddhists

always the people of the process of the first, the first, the piece of information.

The pass number two is practicar the piece of information because if no, no, it

didn't, for nothing. And the PASO 3 is to have a community that we respond to continue to do you know you're doing you know, you're

you're doing the people who's working their growths to personal, then the logic is that if you you're going to transformate. Of other form

no way. All change is important, all change is valuable when he's when it's a good and it does

exactly. Mario, much thanks. Quintanus in where you can find the people, continue to

learn more to you. Two places where I can find always in my page MarioGera. com

and in all the on MarioGerra. Or in EnquentroHumano.com. Also, there are the tanners that I'm

imparted for the public in general. MarioGerra.m.X or Enquentrohumano. com. Maribroo. Thank you. Thank you.

We'll give. Thank you. Thanks, friend. Thank you. And thank you. Thank you. Thank you. Thank you.

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