El Podcast de Marco Antonio Regil - 306 - ¿Por qué dejó de escribirte? Descubre lo que debes hacer - Nilda Chiaraviglio

Episode Date: January 22, 2024

¿Tu casi algo dejó de escribirte o responderte las llamadas y mensajes? Esto puede ser muy doloroso y es importante aprender a superarlo. Por eso regresa al podcast nuestra psicóloga favorita: la Dra. Nilda Chiaraviglio quien nos dará sus mejores consejos para superar esos amores fallidos. ***Manifiesta la vida que deseas, con mi Masterclass gratis “Descubre tu Potencial y Alcanza tus sueños":  https://marcoantonioregil.com/potencial***Mira el episodio en video en: https://bit.ly/ep306  ***En mi canal de Telegram, accede a contenido e invitaciones solo para fans. Únete en: marcoantonioregil.com/telegram***Descarga GRATIS nuestra revista digital y encuentra información inédita del episodio de la semana. Da click en https://marcoantonioregil.com/aprendamos ****Importante: Nuestros invitados son expertos en sus temas y reflejan su conocimiento y su punto de vista, siendo conscientes de que cada una de las opiniones es totalmente personal. La información, datos, comentarios, estadísticas que se presenten en el Podcast de Marco Antonio Regil, son de exclusiva responsabilidad de quienes las emiten y no representan, necesariamente, el pensamiento de Marco Antonio Regil o de la producción del podcast.

San Pablo Natural, no bagges the guardia. Refuerza your defenses, present. In instead of to ask us, we're going to, we're going to, for what's it?

For what's there? No, there's no intermediation, no there's, or you're the maximum, or you're the

better. Not so good to be good, nor is so bad or be not so bad, not necessary to be necessitated,

nor is so important to be important and so we're every every

you generate an expectation you're you're planing your next

the next frustration is so mannoy that invented that you never

you never you never you've you're you're you don't

don't you do you Deprisa. If you're you're just to join with anyone, then you know you'll see what

you're in if you're going to be a good friend or a friend, even a familiar or a

minute, he went and said, you can't start you asking, what I'm I'm not

I'm not, you're doing, well, start cycles after the famous ghosting not is very easy.

For that we've got to Santa Nilda Charyaviglio to get to get to the podcast for

to make what when someone is disappear. is our or has our or has to

to be with the other person? What I'm I'm going? I'm sure. I'm going to do you.

Today we're to learn much here in the podcast with our public in live, Bermosas

Hermosos. We're here students in line, Hotel and Fiesta American and Aducto

of Mexico here we're ready. And we're ready and we we're episode 306

The Mark Antonio Regil is a production of RGiel Entertainment and

all all their rights are reserved The doctora Nila Chalabiglio has dedicated a years of

years of the questions, to help us to find the community and the way of his relations. They still

occur going to The people still keep on the listones to Nilda because we

know of the inconsience and the suffering and it and it and it

a lot. A few. A few. The ghosting, the fantasmeo, the

disappearance. This is very marked now for the use of the social

and all the communication digital. But not new. The

people has disappeared of the life of other people, always.

Always. So, you've asked, you have this in any time in a time

of your time? Someone someone has disappeared to do your

life? Or you you've disappeared? You've got to be the life

of a person? And, yeah, my pap has got a accident to

my 12 years. Wow. It disappeared. He disappeared. He died. He was

so, I'm sorry much. But, that's not a decision so,

so, it's but the thing is when someone is when he's

not, no, simply decide to decide to you, do you

have, you've lived in a time? No. You never? You've done?

No. Tampo you've never, you've been to? No. Of what? To be

to learn to be able to do you, do you, do you, do you Okay. If you're

with any of someone, then you know you're to be to

you know. No? If you don't need or

necessita so that so that any bicharrack that

goes that you say and you and you know you know

you know that's that he doesn't that he doesn't

but he did all what he he thinks that

you like to be to be to and the same he's

he's to there a there's a really a

well that is but of this person of

tinder how yeah the the timador this tinder

the did do a a a a a

a a Documental. How is it? The stafador? The stafado. The stafadoor. Yeah.

That's a woman. And then I'd pay a money and he was made the money. Yeah.

And not women were women were class media. Yes, class

media. Solas, necessitadas with this thing of I'd do you do you

do because I said that I have a problem is that the bank me canceled

and she then solution their problems so if you and you're in those then you talk

and the and the patron is that he was that he came like as a as a

spectacularly as well particularly flowers jet private vent to be to visit

with me Paris, Las Vegas Luxos all you're the maximum for me all the

attention to I'd and they'd and very rapidly That's the type of... But why they're

Because they're going. Because they were necessitated of one another that that makes because they were very

sensible, sensible, between commas. So, is when the empathic is a person

empathic, well, is a person that's a person who can't what you see what you

see. But from his sapathos. Yes. So, so no know what

you have been what you don't know, because what you do you

do you do you do you do it's it and it and

that's not empathy so is stupidity that is

stupidity the yeah the empathy I I hear you, much,

with much curiosity, without any type of judgment, I'm the congruency

that there is between what you is doing and what says your

your body, see, I, I, I, I, see,

how you see, if the body is trying to what you're

saying, no, this, if, if, I'm I'm atent to other

things, or I'm talking, but I know know how I don't know to keep then I'm

I'm going and I these people ask you and even your papa and your mom and

so in general they're but not with a good intention with the intention

of that they want to they're to they're not because I

know because you know and because it's your mom, and because in your work, and because, you know,

so first you get the information and then they're repit as, as, as they, like,

so, so, so, the person has, that's, that's a sounded,

in this culture is difficult to be to be seen, that someone to get, a trap,

and, they seem comprehed, be, being, a, a culture with a, with a naturalization of the violence as fatal,

as a new person, that someone to comprehend, it seems almost a miracle. In reality, no, you comprehend. In reality, you're not even, in reality, you're not. Always, always,

there, we're to hear from the curiosity and observe from from from from the congruency

to hear from from from without without without

without neutral without not my stories exactly so

I hear see and and observe and observe

and I do you do is congruently or not

is congruently with what you do do but

in a culture that a need a in

our we're in curve what is the empathy? The empathy is

that I don't I'm to ask so, and so so, without

no no curiosity, then I am I know to know how is

your system of creed from you you are

you are the so know what you have you have been you can't

you can't you see. And so and then I can accompany but in

your emotion not in the my in the your that's empathy.

I'm I'm put in your zapato but not from my

and from your head. And this is an exercise It's a training

So, the people and is thinking, no, because the poor,

I'm going to say, and a me passed, and, no,

I, no, but an friend me no, but a question,

and I'm to go to the course of Mark Antonio, and that, no, and then

then, in reality, he's per die of the story and

of the congruency that has that this question this

need to this is a thing is a trap a

we we get in the people that generally has

a bad self and that needs to be

admired so needs to need like generate this this image

like I'm like I'm and there's no, because there's because there's a vacuum very profound

internal. Yeah. So, so, they're, so, when it they're

and the relation is a long a little, you know, that's, they're, they're

that, And in that moment, they're to look another other person that he did that

what I'm if I'm if I'm looking. If they're looking something like as a vampire

because is trying to get that energy or that tension or that attention or

that recognition of someone but when the vacio still there then I go

to another part I go with this fantasy of the other

me will be to get the other me will be but

the one one is going but the other is but the

but the but the other because I think I'm I'm going to be

happy and and no he went but but

lookate that is the same the two get with the both

they're right reason. No? Yes, is clear. So, from the

beginning we're we're going to mal. We're connecting the vacations. From the

I'm incomplete or incomplete, I'm fall, too, enjenname. Exactly.

Exactly. When one one has that has a disappear and it doesn't

a can't a amount of emotions of stories that generate emotions.

Is it not I'm sufficient, is that I'm defectuoso, is that I

did is it, is that I said something and it's a great angustia

that can't that can't that there's there's there's a

thing, I'm saying, I'm saying. See? Annotal because it's a little. Vena,

the I'm noto. The time of the echo the time of the echo

is the wayco. The time of the echo is the wayco.

It's the wayco. The the The size of the echo is

the the the way. The what is the way to what I'm what I'm

the same the thing, of all the all what what I is the the

that I'm what I'm so what I see that I see the the retrolimintation

that I'm that I'm that is the time of the

same thing that I have to fill with me and not with others. With you if my

if my hueco is a chiquet, then that angustia of what is going to be resonant. If it's

enormous, here is going to be a lot of if someone does get ghosting it's and I don't have a

great, then it's so far, it's so I'm I'm glad to know to know

to know no no pass no no pas you say you say this

here I'm here I'm here here this that's, well, it's like for coffee, it's a termite for coffee,

that's a, and here, here we're, a, we're, a, a, a, that all those

who are, we're doing, the podcast, and our, you know, the, and those who've been

the podcast, it's got very made the, and they're, and they're, they're gonna, they're,

they're, Nilda Charyabigli. Yeah, much great, so, what I'm, he's, Mark,

the podcast. It's a little, it's a we've made to CERNila. Wow.

Much thanks. To you to take a coffee in your house. With you

so you know, we're so we we're we're really, we we're we're very and so

so it is so there's got to another that I'm going to make, the man, we're not going to

we're not. But it's Lina If one It's Yeah Every time That you

Dole Every time That you It's agustia Every time You get Added Or

whatever So, immediately you're You're You're You're Because

Because that I'm That's The The Tama of what I'm

It's The Tame of my Vasio Of What I Do

I I No I Right Right So One

One once the mind is going to focus in why he

disappeared because he doesn't, and he said, he said that he was

that he did the hand, we were we're giving us and I said,

I'm saying, I'm and the last we're we're we're so,

so, so, and of and of a right, and then a little

change of language in instead to ask for what

we, we, we we, we that's he I

I need I need in his in his for in me for

he's for that he's what that's that is trying to demonstrate

the life God I I'm and the and the phantasm

and the phantasmita that me is doing a favor as disappear.

That's, although not be conscientious, the phantasmita no, I'm going to do you know,

I'm going to do you know, the phantom a batamita he's vales. He's, he's his wets.

Yeah, he'll have a tray, that's a grueger full of the wokes. Yeah, exactly.

It'saprece, but you from your conscience you can say, this this is this is still

this is and that me is not about my infanions or of a ex-pereja

or my insecurities, or my creencers of that is good to be a bit and then

in our culture it's like a message institutional and also religious of that is

good to be good so and the fact that is good to be

a very so yeah a sometimes is it's

good is good so I say Not so good to be good, nor is so

bad or be so necessary to be needed, nor is so important to be important

and so we're going. That's what that is one of the infinites

the um the sides where I'm the word of the

diamond that you are So, so. Aspects. How do you say when the diamonds have many faces? Facetas.

Facet, yes. Is a facet. That is a facet. That is a pullida. If facet, it comes of the car, different sides, different sides, different sides. They're all the caritas.

Yeah, all the caritas. All those caritas. All those caritas. All right. One more brutus one more brutus than other bruto. Exactly.

Pardon. It's that Is that you're It's a Is that you're a Inbrutto Very enbrutto Be pul-te

And when I'm pulied And when you're The fantasmita No, The fantasmita no It's a Exactly

A Punitive That's the That's the That's the That's the That's the That's the

That's that carita, and say, ah, this I'm doing, it's so so good to be good.

Yeah, deembrote to be. No, deembrotee ser. If it's so good to be good.

Yeah. There's to be. Yeah. Yeah. Another way, no? The auto-conocimient the

acesem responsible of my life, of my being-estar. Because your life, what is your

life? Your life is the result of the decisions that you took after. Correct.

No? If you you're in disgust with your life or with some pedacitos of your life, can't change? Well, no,

because it's a result. The results not can't change. No? So, I have to look at this result

what conduct the origin no. Because the conduct is my, I can't change my conduct.

So, what I did? This, I have the 100% of the power to transform in what I'd do my

want to do what I'd be changing are the results Yeah, no, that's just That's just a good. That's just a year. That's just going to be more of the same. So, no?

So, if I'm this disgust, what I have to do, what I'm juster? What do you need to do? And this is my and this is my. And what stories or what pensions or what

Accuards Mental I've made to do it to get to get to get exactly. Exactly.

And there's where I'm you know, I've said my master no more just. Lister.

Lister. Much thanks for having come. Now we're going to see it. You know?

You know, you know, and also abetting your system immunological? This is one of the

reasons for the ones that abunded the health the good Notice is that San Pablo Natural

has all to prevent them. From vitamins, supplements, remedies, herbalaries, to come in your food that can't fortlecelsor your succursal of San Pablo Pharmacias

more nearer, or call them to 800-0-7-7-272 or backat the app to discover what they offer and now we're going to

the podcast. The duelo, the dolor that is different. is different, because it's a rupture, no,

it's a rupture it's a disaparceo. Yes, the rector? A ruptura of what? I have a

connection between, no, no. Of what something that's into me? No. The ruptura

of the fantasy that you did you did with that person. Correct. Every

every that you generate an expectation you're planning your next

frustration. Right. Yes. Yes. That is one of the of the principles of the Buddhism, right?

Justly, the expectation, in the expectation is to the suffering. Because if it's like, it's a

fantasy, no, that's different. Because a, or, correct me, this is all the

mal, a ruptura of a a pair that is a pair and rompe, well,

it's, well, it's, well, it's, the of the process of

of a rupture of a something that something there was there's a fact that

but the ghosting is something that is something and you you just you're in the future

exactly let's let's see you know yeah I'm you know no no

no let's go no let's let's let's let's what is the

the the the the the model that the the

model that the offers of love and of relations. What is? A day one

one one says, Nilda, give me an example of a romantic

for that you can understand well. And I said, there is the

best of all of all Dormient. Of love romantic, clear.

No? Look, but look, that is perfect. This quote is

impeccable. The old is there is there is there is

a a good panada. He chisano, no? No, no, he was a carerone. No,

no, he put a chisio and that's like the prince he gave a a biter to get a well,

but the thing is that the old for a panada. Okay? It was in the plancha,

no, that's a good. Well, and it was the prince or so, quite,

is a princep. So, it's a forrado of He has a class social

superior to the your is the prince is the prince is the prince he's so he gets his be

he's a desperto He's Depirted I was He was Dermina Yeah

Who's Who's The prince The prince If not she's Dermina The cabrona

Yeah Necess Necess To The prince Prystor Because if no

No Okay Well What does the let me. The suhorsel, so the

is the carcel, or so the and he because he has the rienda. Sure. No?

So, there's, back, and agrart because if not you get to you can't,

no? Because I go to manageando. Yeah. Okay? Apegate well.

If you, yeah, because I go to go and if you don't you do you pay, you can't.

You know? No? No? No. No. And he asked, right? No, he said,

and he said, and he said, no, no, he said, let's go, and he's let's go,

let's do, like, well, like a thing. Okay, where does it you know?

To get it? To think. To do you? To do to do you? Yeah. No, no,

it's a house to now, no, no, no, no, no, no.

That's a castillo. And he will have to to have your dragon

so that not, not, not to be not to not

that you to be so because no, so, so that so

there is the castle, the new princess and the dragon

that will that will be to he's to to care

to the he he's he he still with

with his life no? Okay. And, well, if not they're in the

way, he goes, no? Regresses and where? To your castillo

to see, to see, that's that's that's that's happy. Felice.

Felice. A poe not is a quote, impeccable. It was better dormida,

the princesses? And the really, was, I'm more more more more,

because it's a reality horrible. You're you were, you're They're there

is there is a castle, but what's you you're in you're in you're a

not, you're in it's impeccable no me you know, there's there's not so

that's exact but the the the the the the principal

has a five five hundred years to the right so what eliz

the the little the mini sapatito of crystal or the more

fragile yeah The Yeah. The that no can't

not because it's a a catto. Mm-hmm. See,

and can't know, the yeah. Okay. The yeah.

Yeah. Well. And, and he gets to what? Of the

of all the bruchas. Those brus that are and

they were all and it was not in their never in his

life had been put a a limit, no? Because no because no

I saw because I was in the maltrapo and he was a maltrap because

because he was to look the prince so yeah yeah okay

all these all these things are like they're for a book not so

it's a thing because it program in the mind you you're

you think you're you think they're they're Yes,

they're Frozen, no? Frozen, yeah was more than it's like I'm

like I'm like I'm not going to cancelas yeah, no, no, I don't have

time, but if I, said, you know, it's not it's no,

because the same people, we're, these stories are basically in Los Angeles, well,

the people that are the people who do the world, but it's basically Hollywood in Los Angeles.

And Los Angeles is one of to the cities that's that's the world for the

level of the people who work in the same because, I'm not not all.

But this this is a year has given to these people are and then is going

to refing again, rompinging stereotypes. Yeah, where they themselves

they're they're on the senisienta or the, or the princesses.

In the case of Frozen, he gets the prince and he's he said you,

I, you know, I don't need to me can't you And the

the man of this how is how you call? Shrek. The Shrek.

No. Well, some things I'm am sure for my nieta. Sure.

But that's good, no? So, they're about. It's

wonderful. Marivos. For the new generations. For the new generations. That's that's good.

That's all right. But it's talking about to talk of the woman like a

woman to? No, but What we say we remember in some podcast, it's a festeager, it's a titheathe, it's attended to the victim. No, so that's also

also, we're immersed in, we don't know how we're how we'repersement and how we're not we know. And this, that's

you're asking, is that, is to, is to permit violence and to exercise. Yes. But not we don't

know how. Correct. Okay. So, how? I know that some we've said.

But I'll repeat it. And never will be that you repeat. You'll repeat. In

our culture, we put some antiojos that have the format of the four

paradigmas, the grand four paradigms that are the culture.

Four paradigms. I'll Not to not. So, but these four are the most

important. What are and it and it would be interesting as as a exercise

collective is interesting that each everyone for the right to see see,

see, if I think I'm if I use because what is a paradigm

a paradigm a is something is something is something we use to

interpret the reality but we're not we're not we're using we're using we're using

so we use we use a filter a measure a measure so I'm a regular and that's a

regular so all most of you no but but if anyone once

this you've a relation type of a Disney no this of

the the yeah and the principal and this well

if if Here is pure illuminated, here. Here, you know, you're there's

all over so, no, but I said when I was when I was when I was when I was

the chiquita yeah, the primas okay well here, well here nobody

here nobody he has no, nobody, nobody, nobody, nobody, nobody,

nobody. Well, privy paradigm v, here, gerarchia in

your relations of of parents, of, I'm not I'm talking to be talking to adults, with the

chief, with the friend, with the family, with the people adult,

there's one that's the one that and the other that is the is the so mrs.

Yes, yes, okay. We could we'd we'd we're not to be human

to be human. Of the same a marvell but no one dominion and the

other is This this difference is the quantity of violence

that we're that we do we do example in a model

in a model is the the the provider the provider the provider

the the the the the that he all the that all

all that the who uses the sexuality of the woman to feel to

feel like the person the the he's the he

paga manna no okay but there no there

no because in the culture there there there is the

the mechanism of the end the the um

the woman so and and so So, so you can

the hierarchies. So, can be the hierarchy. When he's

the child, is that has depression post-parto. So, so

so he, but also, as the children are of the mother,

see, so, so, so, he's, to have, the father,

and the manido in the middle in the matrimonium. And it's a

of equilibrium. Well, that's a kind of ghosting, justly. It's a type of abandoning, right? All right,

this, all what there is this and this is violence. Uh-huh. See? So,

is it's disappear? And it's and it and it appears a senior, no,

that is the mom of my children, see, the husband, the wife comes

deposado, comes to the time of the people, the people, uh,

no me you know me you know, I'm going to imagine it. No, no,

but look the Argoja of the matrimonio. Ooh, Nilda. Oh, there's

what I'm saying. You're going. You're not Fulano of that. Oh, no, no, no, no, no,

no, no. That's a property, a academy. You, so, you know, you know,

you know, I think was the first podcast that we did that came that the

thing of the matrimonio was that was that the women is property

private like the like the like the like the like the thing and the thing and then

it's all the patriarchs had a patria had patria potestas over all the

money could could go up use and and prostitue what he

could be with her his children, his backes and his and his

property yeah so okay so so so I'm no no

we're Hierarchy, paradigm number one. Hierarchy, no? So, in the model conventional, it's like,

how is going to be able to do with the end of the woman. When I

know the women me say, no, is that I'm, I'm, I'm,

I'm a relogical, and I want to want to and I think, poor,

no? No, because the instinct, well, well, let, that we're animals,

the instinctive is of the biology. We're not animals cultural, we're we're saying, no? So, for what's for the other

chamanco in this world? A-be- No, we're much and it's of the Nabo, not the

thing. No, is that that's for that you're that's what you say, there's what I'm

going to be a little, or solo, who will be going to be to be

not care. Look, I'm not-n- and that has the responsibility to be the

responsibility to care of the poorcito I if he was he, he was he he was born no,

I'm not or you know so you know, for that you get clear to be clear. Yeah,

a me made very clear. Yeah, yeah, yeah, yeah, yeah.

That is another thing, that's another podcast, but but also it's

this illusion, we're we're to get to the future and

now and me will maintain. It's a fantasy. That's a that generate

because if you take a very good and the way in his in his camera no

so he's more he does he does do the nabbe the

thing no okay and he does do that for that

for that not that he was and that he

he he he he he what he he

he why why why that that that he

he got he he got and he he

To the child, no. No. No. And then because he's a obligation. I mean, that some do you, because some don't

they assume. Because the clinic of the mal-traughtado is it's full. And many, and much his mom has

done ghosting to the mom or the family to disappear. Thanks, thanks to the God. Thanks,

because if not they're not they're born that they're that they're that they're to them to the parents.

So, how Who did, someone to give, permission to you, no,

right? You're not? No. Because it was their obligation. And, and also,

they're a bad, the father at a very, he's, he, he's over-

-proteges, not they're, so, when they're when they're not,

and when they're zero, the zero of the mother, then the children,

then the children, that, that's, that's, that's, that's, He goes to the school,

put the cardo and the note and the other he's the same the doctor he's got to

the mother because he disappeared he was a he was a heu he was he he was

he was he converted in the mom how times I'm not no because the

man not he's not so not he don't get those men obviously that's embalas

the man's that's a person but he they're in the the fears the

the obligations hours, he creases all. And not they're going to the

nine months. And no, there are to grow every more, cada more and more and more.

And then there's a consequence the father, the father, the marid does it does goasting

also, they're going to get ghosting, they're so they're so they're so much, the mom

and the papa. But the relation of nobios, amante, a pairha passed. Disappreceo

and and also he gets a wuerfano of the his because the because the

children are of the mother and then the hierarchy that's the first paradigm

so look where we this of the ghosting from from the

before that we're from the cuner because we

learn we we're that we're that and that's

the only alternative to a solution. a solution. So, so we

know, in form conscientious. But there is the example. There's, so you know, if you

don't you do you disappearces. That's that's the only alternative is the only alternative. For many

people. Yeah, because there there's a disappearance san and necessary when there a narcissist

a relationship, a relation toxic, if it's recommendable to cut and disappear

that today is more difficult, because, as there's ways, because it's like you can't disappear as as before. But there is recommendable. But what you're exemplifying,

no, is that. No, it's where we learn to do that. Because that's, because that's, there's a solution. Sure. If I'm

a relationship circumstantial with a person that no know I know and does chance without know,

it's going to put a pesada and I want to be a relation serious, no, and that thing, I know, I know, I'm like, a relation serious. No?

And, yeah. You go? I don't know. I'm going. I don't know. Saber how, and why and for what is it's not going to say that's justifices. It's an act

violent, if it's a decision unilateral of a co-barde. Okay? That's, that's that's time. More than that the other person has those

whews. No, it's not time. It's a death in the right.

Correct. Okay. It's because there a yeah, exactly. If there's

no it's a but it's an act violent, unilateral. It's a covarde

no it's about. Sure. Of course we're to have to we're just

you know, you know, you know, you know, this this is that this not going

to be more this no no now. Now, now

now now now now, I don't I like Okay. No?

Do you? Do you? Do you? You know you have you control of your life? You're

preoccupy not not being not to take your potential? If it's possible that your dialogue

internal, is saying, the voice in your head, I'm Mark, Antonio

Regil, and I want to invite to talk to your story that your

mind to be to all can't all your things. I'm

more to trajectory in the career of my dreams and has helped to many and millions of people to make your

people to be a person. Inscribet to the master class gratuitous if your mind is your friend or is your enemy.

The three steps to get your dreams, even if you think you think it's impossible.

Conoce the first of co-crear the life that you know, inscribett and we

get this. But there we're in other theme. Preciooo too. What is?

The a me not I don't I don't they're not because there are

many there but there is a one that's you know when I when you

when you were you said there was that was the got that was

for Navarer Santa Claus the Gordo the cocaca yeah

did you did you did you I mean yeah I think in the gorgue

in the gorgue of you said, and you know. A friend Jewish me said that no existia,

and I'm crying to get to get a house, he said, he said, he said, he said, no,

no, no exist, I'm not, I'm not I'm a oldiec't. No? And if

me came, me, it was a good, of the cocoa, but he and the question, and the

Cone of Pasqua, too, and the raton of the dents, too, that's

what's It's grab- here, at that that's my mom my mom my mom

my mom but not my mom is the that's the he's the who's

the who says the he's the same that's the same that's

this is this is a equivalency they're two concepts that they

have nothing to be that the same that the same that's the

same that me me and he does a risa when me impact that reality and see that

I'm just that I'm don't know those two things. Because no there's who's

you're the person that's that's the person who he's he's got a lot of

things. I can't believe in the person that says that he says because me

he's because me about the things that then they don't because me

because me they're in spejitos no so it's so so they're to start

the people to do the world more to make to be a little a world

a world not I'm going to the disconferance when and to when I

when I'm exactly so so so so this this

also this also this this why this why I'm then I can't

get used to me disappeared these characters I can disappear And it's all of that

to do something? It's like a bit. Because it's important. Yeah. A bit of, I mean, I think you to the man.

How many times you've seen, or did you? No, I'm going to say because not he's prepared to hear.

Oh, no, no, not I'm going to doleer. No, I'm going to because, right?

Right. Right. Mienten or not mienten? Are you? Are you? are not are

not are some are so men are men are so many

there are things a lot but very very frequent in our

brain that you do you say well you do you say

you but you do you do it so you're so

then you you don't you're so you because you think

that you say that you say you function the so

so thing is a habit and it's a bit

and it is a so so this that you know that's like

not you know not you in our culture in our no? See?

Because and the ghosting is another another one a

but but a one one of two parts this

this that that is that because they said are things

beautiful, or this, no, it's not it's, I'm certain,

and he's the perspective of to hear and

and what the what the people, what about the conducts

of the other person. And this also, because this he says,

but I think a relation serious, yes, my love,

yes, yes, and he's, and he's moment, because

at the most in that moment if it's certain. But this is a

little cites. Then they're in a time and then this is no,

my love, yeah, no, the more, the color of the first of the

romance and all and then then it's not, yeah, no, not.

No, not. But for this then this other person has generated all

the expectations of the universe of this see, I'm going to

be to be happy for the life and all this stupidness and then this is aterra because I'm

what I'm what I'm what I'm doing that I'm going to start the fact the word

the first not can be said is that is that is that is and as you're more

you're as much more more pressure you you're and you see you feel

because well is yes I'm you let I'm when one crees and

And you know and one's known, one, you know, you know, you know, you know,

you know, you know, you know, you know, even the time, yeah, I,

yeah, I'm, and I'm, I'm, I'm going to get, so I don't know I'm going.

So, that's something I'm that I'm in conscience, that all

the promises are meniders. All the promises are not because, because the

promise is something that one does because you are seeing that's in in that moment

in that moment in that moment so I'm I want to do you know I'm sure in this moment so it's

true no there no there but that the other person does that another

extrapolation we're going to get into the 10 years because you me

did you in the before so no that's that is expectation

that's that's that's that's not I'm not me I'm sorry

And that's the of the woman, a pair of the two of those two. So, but see what what's the beautiful would be

in a relationship where you can make you to say what you're in that moment when the two people

know, that's saying, that that's saying, that's just only that only, in this moment,

I'm, I'm going to the life, and I'm and I'm and I'm, and I'm, and it's very

precious. And it's and it and you have to do you but to but to but to

but to that's that's too. No? And understand Because also When one When one

starts to Cobra Conscience and says Oh, I don't want to say,

I'm going to then I'm going to repenting then you know you know you know you're

you know so you and thence the other is that is that is that is that

not no no it is that is that always it's always it's no so it

was simply the emotion of the first I don't know these things glorious, where one does enjoy much. And it's so

little living that. Because then one learn, in the effect of recompenses of the Cerebron, you know, learn what you love to live. See, or so, it's a intention positive for

your own life. A me me must to live of this. Yes? Ah, yes? Well, it, paga the price. In the

life, never you'll never you're you're you're you you're going

what you pay you with a and you and all it's a no no important

what elizas all right when my when my when my I want to

I want to first do you first you're to you you're

to you're to if you you're to pay the price you're

to get to get to Quentos. Yes. Is realist? Yes. And if you

want to pay the price, you're well, then. Well, I'll say, well, yeah, well, yeah. To do you.

To give No, Mom, I want to study in London because you me pays all, no, but if

there's a lot of other, be beckas. Because you don't pay to go to

go to London, but with your patita, not with the kids, but it even the things more

ridiculous, this fantasy that there is that there's that there is

that's really, but it it's really, but it's what you have to

do you do that what you do? And it's all this thing, well,

you know, well, you're old, but so, but so,

and and put your metas no, enormous, enormous, and

what What happened? Frustro to a lot of people. It's pathologizant. No, no, metas grand, no, chiquitas. Chiquita and they're complying, passito, pas-a-pacito. And, and

now in the process. Because a lot of many, many many metas granders, never going to get. Sure. Imagine to get to the cimmeres, but no, you know, to escalar. And not you're going to get. That God

me get in his with the curiosity of that. The magic is to know that we're doing our life as if it was a sculpture. That's the magic.

If you go as taking the decisions that you are to design your life to start to transform

all the dolors in the sabiduria with expansion of the conscience

you're fulling of you and when you're you're to share to be

to be a person harmonica with you so this is a magic to

be a ballar being I'm on another person that

who is he's it that's that is magic

but a magic that you've done with your and when we when we're about the relations sexual is

the same if we we don't we don't we're that an encounter sexual

has coito and orgasm that these never can be the objectives of an encounter

sexual then we've the magic of erotism the animals

not have erotism only the human. Okay? So, so if we

we're going to the porno of the house, we're very intense, becito, becito,

you to talk here, I'm here, I'm here, I'm going to persevere the orgasm and then

penetration, penetration, and go, go, still, see, see, serrach

in the o'gher for that we get to the orgasm. See? And no

you getas? Why don't you get? And because the orgasm is volatile. The more more perciges, more it's more,

it's a like a mariposa. And because it's like the objective of the encounter sexual, you perdiste

the magic of to share humedities, olores, sensibilities, entrega plen,

self-confidence absolute, in that only will be to what is the ecstasis of the

entry absolute, disambublee in the mar of the pleasure and of the absolute security

of the not going to pass nothing that I want that I not decide that I

know when you do this flotas all the entire the entire

the environment disappears flotas in a space ethereo but it's your

magic the that you produces. Your process. Your present. And that magic not you can't

do you know, that's here into, because that's the ghosting only can't go out of it. Afwera.

Addentro, no pass. No. Well, I know that was what you're expecting, but no, I don't

have any no, I don't know, I don't know, I'm going to the present. And always that you come to the podcast

we've got we're not what we're planning on but something more more than what we are we're planning

because we're we celebrate thank you for you a bit more a little a no no

no but that that's that that has to be because I I prefer I prefer a million more this episode

where we're going to the the theme to the a veradder transformation

that we does that that I think of the things that to be

a, well, if you let's, I'm going to talk about the problem. The problem

not is that went. No, it's going to repeat. What technique we're going to learn?

You're so you're so you're so we're so we're we're doing, we're going to let us

one. One. Gerarchia. A bit of I mean, I can't put in the can't be

hands, can't do you can't do you do you do you want? It's your podcast, Nilda. A bit,

Aluna one of you have you have been the reason of the question?

I'm I'm I'm I'm one of the one episode okay

but but result that the reason because no exists

the truth no exists the reality so so

so so so so so so so you project

a a movie you make the we put

comment the the movie, no have two opinions equal. Yes,

correct. Why? Because that's what happened in the movie, entered here,

it's processo in my social personal, which is my story of life,

and there is a interpretation that only can be my story of life,

the only that has I am so you. So, so, not can be

to be to the other. So, for what I

think, for have to have to have the reason. Exactly. I have my reasons. You have your reasons.

But if I hear of curiosity your reasons and I'm that's interesting Marko Antonio, you can't

for the how he is an example. It's an example, an example. No? So,

I'm a little to say, a little do you, let me how do you do you do you? Yes,

but have to I'm going to hear with curiosity what the other says, because then I know what the other has in front. And if I

know what you have in your head, I know what you're what you're doing, and I know what you do. So, and then I elizue if I want with you.

So when the other is a real thing, is a gift of love infinite. Because a me me da the

possibility to say if I'll do I do I do you to make

my life to give my life for you so when

the other want to give the question listen and

you don't interrupt and I talk I'm talk

three days so because then you you you're

you you go and you you want to if

you want to you Right, sure, sure, yeah, lecture

a premedita. Very good. Lection aprended, is that no, it's no, I do you know,

I'm not I'm sure. I'm for what? The other opinion is a different, count me,

count me. Sure. Yeah, so, no, no, no, no,

no, no, no means to approve. No, no, no, no,

count me, count me, I, want me, I'm, I'm, I'm, I'm,

so, you, tell me. Even if that conversation not you didn't have you're in

that you know, there's there's a expectative that you know, I'm

imagine that this reunion of the time, this podcast, what that's

that's there's the expectation. Yeah. And there is the suffering.

And when when it's the thing, the noho and you're you're

you're you're you're getting this this this night,

this not what I'm what you and you want to do and you

to get a It doesn't pass worse. All over. All's the past, yeah. All right. What no,

signify to want to want to get any stupidness. No, no, no, no. No? So,

if I mean me disgust that what's going to, I can say, look, this for me is very

un-agradable, then I want to get to be to get a ghosting. Yes. But,

so, well, it was clear, it was not ghosting, but it was not it,

you, there, a man a many years in the 70. here in Mexico,

that's called the Mago Mandrake and that I said act of so I'm in my house that when

someone said, I'm going to say, I'm going to disappear but you're but it's

but it's very beautiful in the reunion, I'm going to do you go and so you go to

and they're when you're when they're in the yeah me go and I'm going to be because no me

don't get to be the bao you go to the bad you do the manracas So it's

so it's so it's valid to be that's a way we like we're the first was a

hierarchy the second the second is called confrontation confrontation okay no I'm

to confront don't you know you don't how I'm the obligation

no no no the obligation so no no me convien

no no he's I'm going I'm free it's me went I'm always

I'm always I'm Defiends to our posts and all it. It was

a mons brutus brutal that's brutal a bit so

you know you're you're confrontation okay confrontation no is

it's is to it's not me no no I'm

the obligation to don't I'm no I'm I'm

I'm I do I'm I do all all

all all you all you you are you

decision. Okay. Okay, perfect. I'm, it's here out of it. I have, I'd, I'd, I'd, should,

it's here out of, it's not my election. No, no, it's your election. I've got,

who said, who's, who knows? If it's an obligation, and the obligation not, the obligation not is in my

heart. Exactly. No, so I, I'll, I decide. I, I, I decide,

I, I'll, I'll, no, confronter. Exactly. Well, third.

Third. Competence. Competence. Some once in your life, standing with

someone, they're they're saying, I know more, I can't more, I'm more,

I'm more than you, tarado? All those are culpables, levanted the man, no

the same. The Obispa Nilda us is confettable. Moment. The confession. Yes.

We're competing. In instead of being to be of being to be a human, another way, I'm more or less than you. It's the ego,

the ego, the ego, the I want to be more. Yes, but backal the ego. Baja lego. Yeah. This of the ego

me's a roger. You can't, explain us. The ego, the voice-a-in-the-mente, the cerebrotelian. How, is another of the culpable of our conduct.

Okay. Because my ego, I know what, because my ego, no, I don't know how much, the co-cettas all the time.

He's done, to make a lot of exactly. Like the devil. Exactly. That's the impact chopra. That's the, that's so mannosed,

that invento the devil to let's make a call to someone. Exactly. I'm very very little, that's, I'm going to

copy. Yeah. That's, that applies for for the ego too. I know, so I,

so I, so I, so I, so I, know, So, you know, not is to be

to the ego, oh, it's like, I'm going to actually, to be the thing? Anyway,

but it's that you're that you're a lot of the day. Here, here, the back

of the earja, we have a thing that's called an insula. Insula. Insula.

And the insula is the one that can do the messages of the world,

all the messages electric, of all the nerves and muscles, and all of the body, all of the insula. The insula is an airport, no? There is all.

It's process in our softways of life, and then, it's interpreted, amygd, blah, blah, blah, they interpretan, and then the hypotalam

generates the neurotransmissory and the, The insula manda by the torrent of San Guineau to

all the body, the neurotransmissory of that interpretation of all this, that's

going to the world and that the insula abysa. Okay. The insula is

the place where says who I'm soy. That is the ego? That is the

ego? or the identity who is I right because in a hour

I'm going to send a no I'm going to send a and then

I'm going to do another so there there is all

about the ego that there there can there okay

okay okay very but how it transcends you

you don't difficult. The first is to have it. No? Because if

if you're like, no? Okay. If you are in present continual

then then those those messages see desibuja and

they're transforming in other things see with the

conciency always that no I'm nothing I'm being

in that sense. A sometimes. Nilda, you're a woman

marvellousous. Well, yeah, a little. Ah, Nilda, you're a cabrona,

well, yeah, sometimes. Yeah, a a few. So, not,

not, not, to get us in the haulas not, of the culture.

Right, because it's there where it where it comes and these crucifions

that we've many social, you did you do you

something you do you no, I approve, then you're a mentorosa, me deception,

you know you're going to to see, you're not what you're not going to you're and they're

and they're an idol, or an someone who , uh, is the poor. So,

no there, no, there's, no, there's, no, there's the maximum,

or you're the best, so you're , you're in the consultory, Nilda,

I don't I am I. Why? Because I know I'm and then how?

How? What do? What do? What do? What do? Sure. When you you

am, you know, conduct what we last with a last time with a

company in other Pock you, you how amas? So, how am I

what you do? What do? What do? What do? conducta when you you

do you you do you do you see I'm so I'm so it's

it's a it's to you know the you know the

that who who the word the word is horrible is

horrible but who who so the bamboo. The bamboo. The most flexible. The more flexible.

Because when when it comes, the wind, it's double. When it's when it's over, it, it's dresa. The roble, if was crevro, yeah. It's a lot of raises.

It's rancas and it's and it's moor. And the other then, it's adapt. No? The other still being being so-simimim, even, even. Although it's like, or that

that's like so so it's still being it's so so so

I'm my essence no what is we're not we're

we're we're we're we're going evolution so has

has to have with the insula has to be with what I

do to my cerebral that so so so I

like I do you have you you have

You've seen how, a a lot of your mind to do you think to get to be in the end of the critics,

in the errors and in the conflicts? For example, if you publices a photo in your social and the

majority they're like and they say that's incredible, but one or two people or two

they attack or they're not, in is that this not has to be so you know so you're sootting when you're

in the negative and ignore the positive I'm saying that you're a single or solo that this has a solution. I want to

share with you the tools and that I've helped to get to find my times and say to God

to say to God, to say to give you to make to my Master Class gratuit and

called discover if your mind is your friend or is your three paths

to access to make Mark Antonio and diagonalment. Repito, Markantonioregil.com

and we're going to be in the class. And now continue we're with the podcast. So, this flexibility,

no, appears the fulano that's he's capo. Oh, so good, I've got the

opportunity of other other thing. She? She got, so it was, the two

cars of the money, no? Solter. What I'm to learn of this? Sometimes,

these two lists that a we've mentioned not always the two,

not? So, what me like, this is the effect

recompense to my quality of the thing to do you,

this is to work to do this and the idea.

Another thing mariposa to to be but for that

that you have to be and in that attention

plen or conci plan not not to with

the stories that They've that the mind to tell me.

And you'll start. Because my mom, pap, or who they're

they're many many times. Yes. You're told them that the magic

exists there out. No, here there. Yeah. And, for

the generation that me it took to grow, no, it was

to you, it was like all or nothing, no? I

remember that my mom, one of the one of the most could

control me, was when I I said something, I did something that

was out of what was a thing I'm a good if I didn't know

to get a question, I remember that one I was was there was a I'm a

ability that I'm a ability in a little the plan of the connection

and so so it in the moment me it my mind me put the head

with the connector but a tino a ability that's a

mother He retiener. Five. Foo, me he gave him. And I never had done a life.

And he said he was like he was a because he was going to do and then I'm going and I'm going and I'm

my time. Uh-huh. Me to talk and I pressed the hand the part of the

part of the planche was a part of the and I'm got a and I'm and it was

like you and it took after to your mother. It was what you was violent

like your father, when then I entered I to defend me to panic, I took to my mother. I'm like violent than my father.

When they're to get to who you're really, oh. You're going to see your family,

candle in the car and dark in your house. And Nilda, you know, I'm, I'm,

I'm, my I'm, I'm, I'm, I'm, I mean, you know, you're,

you're, you're, and you're, and they're know the truth and the world

is going to be to be not the and the only I'm my mom and I'm

you know I'm a woman not so a mother not a a mother a woman

a thing because no no no I'm doing this an case no

respire now I'm I'm I'm here I'm I'm to say

someone someone someone someone there there's there then we're

there we're going to we're we're we're Like, like no margin

of being, and we're going to suppose that I mean I'm never to have said goate it

in best to gosteer it in best to get to get to get that we're going to make sure. No,

there was to have to be the perfect, the student perfect, the person perfect. And there's to you can

commit a little error because the world is going to get a bit of a car,

candle in the car, and the caro, in your house. That's the

same in that's the way in that's in that's it's a really in the people today in

in the world. Yeah. A lot and it's even has to a error. Something that that's

what's he's like. And he no he didn't, he's not, I never would have

done so. I don't know. Then I know, no, no, no, there's no,

there's, so, oh, yeah, that's, so, oh, yeah, not is a real true

amistice. Because if I am I'm a friend, Nilda, then I'm to understand what you're doing

what you're I'm going to I'm going to see that if I'm to be a podcast and I'm in

a model student when when I'm here with you, if we would be that's a way that

I'm going to be a thing you want to you're going to get you you're going to be a

way you're a more not you to be to do you attention and the carino to the

heart of the stomach or because you're going to get to be the one day not you you're going to be a question to be. a man who's

I'm going to be like you're a like you're the way to do you're a sure that's a little that's all the podcast that's a tantit of my expectations,

Ah, oh, no, Nilda is an hypocrite. Uh-huh. No, no, no, I was very little but the other day,

this is a bled, this is very little, what you say. No, no, no, no,

it's a good, so, it's a little. In the lab, the other, the other, this, between

to bedece to the parents and to do the contrary of what the parents

expect is the is the same. Because, because to do the contrary, not they're going to turn the piety. Simply do you do the contrary to this. But is this and the contrary. But between this and the contrary, here, there is a line of

millions of alternatives. So, then, the know in what point of these millions alternatives we're

going to do you do you do you do you do the when you can't

your emotions not control to gestionarlas okay then you're

you're you're going we're saying what contrary of what

you and the and also what you know. Because you

going to you're going to the opportunities that you do your

life the life for you say I I

pay to to live this and no no

I don't I take another decision no no

no one one one one No one. No, no one one

that resist a decision. No one. In when you decide, the problem has,

you know, you know, no, no, no, no, no, I'm,

I'm, not, no, I'm, with problems that sometimes have said

that has been no, I'm not it's that I'm not it doesn't,

not it doesn't, no problem. And if no has a solution, too, the problem.

But the mind not like to have problems without not not are problems.

Yeah. A see. In the in the tenblor of the 17,

I had a clinic in an building, yeah, I had invested there all,

I had two consultories, had auditorio, because we were a group

of a therapists and medical and etc. that we're that we were the

people and we did we did we do we're and we're in Alvar O'Regon

286 and and it and it and I was there and I

I didn't know they're saying that shere never mure

never never I'm I'm a little raspada no I'm

I said, well, so it's called all, no? And with my clinic, my,

my, my my, my money, so it's all, it's

all, it's all, so what see? Well, go to go to

the therapy without the therapy, so, here, here's, there's the

opportunity, so, so, so, so, God, don't is

the I'm he's I'm he made that a part of

in Porto Bayerta here here there there there

the opportunity so what we do what is what

is no yeah yeah you get you get

and and I was worried with what I

I'm I didn't no no no no no

no no But and what you You're going to see, look, if you

did a one of it, it was that I'm to do to do to

to work. To reconstruct. Yes. And what was more more

than what there was more. No? Well. No? So, when one

learn of the , well, these things that we pass, because

we've where we live where you, you're you're you're you're

And you're deciding. Right. And there is, this is what you say, this is what I think, always there's many of the alternatives. Not is this or the contrary. No, there are

many of alternatives in the media. Yes, yes, possibilities infinite. Infinita. Of my life and the reason for the people could be

acting in a form in that I would have not been doing, not I'm not, I'm, like, as you've made a, as you've done,

you're this, and this, and this, and this, you're, see, that's what of the clinic, at the final of the day, the ghosting

is a pernoughty, is a disappearance. Here is a, it's a mega ghosting. It's a disappear. It's a lot of... And as far as, and as a... Lidt-you-n't-a-huh. It's a peridded, is a lute

terrible, and there's a lot to doltar. Yeah. I mean, I'm going to dole it, I imagine that you'll have, that you've been stressed, no. Well, this

This, this is to They're to go to Inport, Isconded? No, Scondido? Bayarta.

It was very useful. First, because me called to to do what I see to do.

And, and also I'm passion, I'm so. So, but

also the the sir was the director or something of an hotel

very so me hospered in this hotel. So I was and I'd

and nata and then I'd second to the night, then I'd give a

or three hours of the therapy and then I'm to come to make

to the mar after then I'm back to give us three, four

hours of therapy and then I was to go to go to get to

so so so no? Yeah no well then there's no

problem I have to accept because the the pernida is no accept why it's why it's

how it's possible that's possible that's why why I'm why I'm sure

I'm why I'm and it's and it and it and it's the suffering the

so free the avoidable not like the the the history

the the suffering of the the Last my my companyer

me said you know what did you know what I'm a bit

other other I'm don't I'm so so so

then I 17 to 22 well on 23 phone let

you you you to you do you you

do your clinic but now is virtual now we can't

now no can't care and now and now not is limited to the people

live in the city of Mexico now you can't not pay rent and you can't get people

of the country in the United, Canada, Colorado, and every can't work

from you I don't I don't I'm personally so I'm so I'm with with disciples

my that if I not can't attend them they're not they're in all right and every

they're in the page and they're this or this or this well. The method Nilda

of the people who's people who has come to do it's all the I've done my clinic

wonderful and so and no so can and it can't we can't we can't

we can't we we're a character we're we're confrontation confrontation

competition Exclusion. Exclusion. There is the Gosting, but so. Yeah, for a

there's there. There's to do you know? Uh, shoo. Uh-huh. See?

Look, look, what interesting in the four paradigmas. Let's put it to the planet. Yes.

The guerras. The war that now we're in the planet. There's

hierarchy? There is one that dominions and others that is the somete? Yes, sure, always. Yeah. There's someone who has the reason and other who don't have

and they're not. of course. Every one, I think, more than the other. There's one that you know, and if you know,

you know, so, it's a problem. Yeah. No? Yeah. So, not it's something

that's only to no, no. It's cultural. Cultural, clear. Yeah. Is what

happened in the locale. the the the the the interreligios

exactly intergenerer yeah the the Inquisition the Inquisition For where you look

In the In the in the cycle In the 417 Before before

if you did you did something incorrect according the religion

this had peccado But in that year, the rea that had decided that was going to be to legislate. So the peccal was in delet. So, then you know, they'd have to rest to your house. You know, because you had committed a deletion.

This was in a country in specific or was in Europe? in Europe. In general. I don't know I don't know that's the clear. No,

no, no. You know, you know, you know, you know, you know, it's great.

Curricia, me imagine that I've been been able to, so, the countries very Catholic, Spain or

or Italy or France no, I'll be, you know, I'm going to, do it, no, no,

do the same, do the same, so, it's, it, in, in, where I'm

in, where it's, yeah, not a problem of religion, yeah, Yeah, not was a problem of

a problem of a problem of a delit. That is, is a hit historical important because it's the first time

that's the first that's unes, the first that's the did the same where it was going to doplicate.

Yes, that was the Inquisition. That was the Inquisition. It's a question Spanish,

because it was in the case of Mesoamerica, the car is America, the American Latina,

but because that the Inquisition It was a law being a Catholic and if you

not you're Catholic and if you're not even Christian but if you were a Catholic

and who did you did you know if you had a the church the

people who was the that was there was there there was a

that is a thing that's Natalie Portman or what

a one a relation prohibited I think that

is that Of what today is a courtesana of Venicea, that's accosted with all the grand hierarchies of there, and is the that she's going to learn and write and write a script, the one that's the same, is the way to recital poems, and the that can't clean the feet encrhenited to the cur of the mcenaed

to the mcourt, this, I don't know how it's called, And, well, and she, well, and she had services of all types with all, except with one, because this

was a little cablonsito and no he gave a So, when it in the era of the

Inquisition, this was the most fanatic of the religiousos and the accuser.

Sure. Yes. They're they're a juice against her. Yes.

No? but in some moment the that had been his

galam but that not she could with she

didn't feel to get to get to get a because

he was a woman so so so so he

and the and the cur this fanatical says if

if if someone in this for or he's he's

he's he he's a man and his galen prohibited

he he's he he's he he's and who and

all and when he he took to he

he he's he he's he he's he was the

he was that he was he was he had He had rechazzed? No, no.

One is the grand monseigneur, the characca. This was a fanatic religious who wanted to get to the wife because no had been

he had cried with him. Yeah, yeah, yeah. Yeah. It's the accuser. Yeah. But it's

very little because another this is this like, if you say, if you

not you do you adapt to that the pergats are delitos, you matter.

And there is a Sembrarse this is that is the exclusion If you know if you

do you I'm I'm gonna you're I'm gonna a carina Velasco it's interesting

that we're that they're to have to have to have to the and not to those

who are those who are right yeah exactly so so

so inraised in our subconscious, in our culture. In our culture. We're not so-construing with the culture. What do you mean? The culture no, we constructsue, and we're not through us

culture when we're we're doing the same that the culture says. If no, we know, we're going to the pietra, and say, well, but who

did that, and when, and for what? And for what he did? And to me, for what we serve? No, and if we question us.

And, if we question us, then we'll because also we're not being we're these are

these are traditions and that are our traditions and there are some there are some of those but there are others that's

but generalize oh our our traditions even those commercials in the tele it says Mexico

our traditions we're we're not we're and I think some some there are

but but the machism is a tradition and the corruption is a tradition and the abuse is a tradition and the cruelty of animals is a tradition and the oppression to the

woman is a tradition. And that the men are barrachos coming down and the woman coming back, carrying a lot. The woman's a woman her place in the

kitchen is a tradition. So if we're talking of that the tradition is the trache of charro and the mariachi well, but if we're

talking of other things, do you know, and do you do you do it, and reflection and then

and you think you think your your life will be what you think you think you

do you think you're you're you're in your , you're in your Ayer. Yes, no, no, no.

It's of all the life. And what you mean to say that? If you

see what what signific was that that's for after

the feminism was a woman that was a little the

what a woman could do you do in that that era

but not only to get with women for

money for joys for abundance they'd they'd send them and vases

and so things not so not only because I'm not I'm could read

could write could be exitosa in the grima could be

it was it was a per for the system was very very

per and any that whoever that's it's so

it's so that's another phrase the people happy is

a person the people is dangerous yes no bedece sure you know you know

if you do you do you do you you're you're you're you're culture

that that's another tradition that's a quietita you're a lot is a

tradition yeah no so so we're our traditions a sometimes a

a basis we we're we're we're we we're a

a but conserve our traditions a sometimes so so

so so when those the those the commercial

of the a a a yes yes yes

yes yes we give we give us we're thank

thank for so thanks for so a very

a so a where where where we we

can we to take your courses, the people that want to to go to your team of therapy, in where is

NILDA? There's a called nilda.com mx, and there more or less comes, it's almost

all the thing. There's other platform where there many things of gratuitous

that's that's that's there, the two platforms. The two platforms.

And in the social? And in all. In the like Nila Chalabiglio. Well,

almost almost. In case, they're not they're still in these people. Well, here in the podcast

we're just in the notes of the episode, we're just all the reds of all the content.

In your media, you're very active. Yes, yeah, I'm I'm

to be to be here to all your reds and do you do this when you're when you

do this when I'm don't say, no, no, me does much, much,

much, Well, but you're a privileged to every every bit of every time. I'm going to

because I'm because I'm too. I'm too. I'm too. I'm too. You're very thank you.

So, I'm so. Because between podcasters we're all and me and me

and me don't know he. I'm going. I'm concerned. We're concerned. We're not really much.

Nilda. We're we're very a, a, a, a, a,

a, a, a good to coincid with you in this life.

Thank you. Thank you. Also. And me I'm led to my heart of my

car. Yes, it's a little of the part of the team.

Much more. Much more. That's a great. So, with much, much, much,

thank. Thank you. Thank you. Thank you. Thank you. Well, thank you. So,

let me talk, and remember, you know, but they leave me my best my desk.

Let me get me a video. If you the video, like the video. If you're subscribed to the channel of YouTube,

subscribe. For sure, now now even, activate the campan for you know, when it's new episodes. Dehens your comment

here in YouTube. What was the most important that was the, the reflection that's the most important. We started about

the ghosting, but we've seen and the right of the things. Thanks to all the heart. I mean,

I'm going to Mark, and Regile in all the social. And we're very much to the hotel

Fiesta America to Marupto Aeropo Porto for receiving us here in the city of Mexico.

And to the number of the whole of the people, we thank you. We're also a lot of our public

precious, chiquitas and chiquities and a community that's growing and learning and I'm so much

to be a community. Until the next. Thanks. And we say, Apranados

together. Thank you. San Pablo Natural, no backes the guardia, refuversed

your defenses present it.