El Podcast de Marco Antonio Regil - 314 - Nadie puede llenar tu vacío - Catalina Goerke

Episode Date: March 18, 2024

¿Has sentido un vacío emocional?, ¿te gustaría vivir con más plenitud y felicidad? En el episodio de esta semana, Catalina Göerke nos adentra en el mundo de los vacíos existenciales. ¿Por qué los experimentamos? ¿Cómo podemos dejar de sentirlos sin caer en adicciones o en comportamientos autodestructivos?. Escucha y comparte este episodio para seguir aprendiendo juntos.Consigue un plan de acción para alcanzar lo que te propones y desatar tu máximo potencial. Te invito a mi masterclass gratuita: “Descubre tu potencial y alcanza tus sueños”. Ahí te compartiré las herramientas que me han ayudado a vencer la procrastinación y tomar acción. Regístrate aquí: marcoantonioregil.com/potencial-pod Mira el episodio en video en: https://bit.ly/EP314 Redes de Catalina Göerkehttps://www.instagram.com/inthenameofsilence/En mi canal de Telegram, accede a contenido e invitaciones solo para fans. Únete en: marcoantonioregil.com/telegramDescarga GRATIS nuestra revista digital y encuentra información inédita del episodio de la semana. Da click en https://marcoantonioregil.com/aprendamos *Importante: Nuestros invitados son expertos en sus temas y reflejan su conocimiento y su punto de vista, siendo conscientes de que cada una de las opiniones es totalmente personal. La información, datos, comentarios, estadísticas que se presenten en el Podcast de Marco Antonio Regil, son de exclusiva responsabilidad de quienes las emiten y no representan, necesariamente, el pensamiento de Marco Antonio Regil o de la producción del podcast.

Issa Business Centers, Spaces of Work, that you help in the success. The vacill no discriminates

any age, nor origin, or the account bankaria. The vacuio existential we can't talk to all.

In this society Occidental, we've created that the life or the plenitude

is in what we're in what we're the person to get adorn and says, I'm not you're

not you're not you're your ability of the side where nobody can't do that

and how we're we're in this how we're going to doormacimian, how we're going to feel, I'm, I'm going to, I'm going to feel, I'm going, and it's a little bit of 20th, the way to be able to doggia. The house in where I live

no determine my value. The money or no I have in the bank, no determine my value. Nothing of that determine my value. And that would be the

real miracle. Darn me a question of who I'm really. Probably you, like I, like the major part of the

human in the world, has gotten to a big of a no, a sensation in some

moment of your life, of your person, you're not a satisfied with what you're a person

people that come even in depressions for not to feel that they do they're

a lot of a lot of a few. And the tendency is to to be able that someone to get

that's that's something impossible. This episode is just to understand why we

we're we're we're in using the solution afura since from

from to be more more feel and able these moments

that are natural in our life the so we we're we're

we're here with our public. In vivo, we're in a hotel. Fiesta in, Enengue. Our public is there. No. Beesda. Episode 314.

The class of Mark Antonio Regil is a production of RGL Entertainment and all his rights are reserved. Catalina Gerke he has helped to do many of

people to sanar from. He psychotherapist of the comportment, maester of meditation and expert in therapy contemplative.

It's funder of the platform in the name of silence in the name of the silence. Catalina Gerke is in the podcast.

Here is taking two two avioners from the beautiful to get a beautiful. Welcome to

Catalina. Thank you. Thank you good that you are here with us with us. It's a

thing that there's a there that will be in the life and if I'm good if I'm

famous or if I'm so I'm so I'm so I'm don't know that's a

thing? no? Yes, you know, you know, the movie of Elvis Presley the,

the, the, the one of the first and he's he's got deprimed in the

hotel in Las Vegas because the manager in best to mandarin that's what he

did it, he's the he's that he and he make a money, and

get us and he he's he's he's he'd end up that he

got to be all this can't do you can't pass Catalina.

Yeah, the vacio existential not discriminates any age, nor origin, or the

account bank that's a real real the vacupt we're doing to talk to all the question of

a group Gallup says that the 85% of the people don't they do they do they're not sense.

They have to have to have to have to have to and there people who are people

who are not their business but they do they do they do they're they're

this vacill existential. How do you denominas, because it is necessary? We're going to all the

human? Well, I think we can't go back as far as the reason for the way

we do the things. We can start for because I am a locutor or because I

studied this or because I have a job of a contract or because I'm medical.

The vacio existential comes from a sensation that I can't I can't

respond the why I'm the And in that because, no, I know what I'm doing, no-seek-me-scent-as-as-as-a- that's-as-a-enerer

a sense of that I'm not having responses of me myself, but what I'm looking to, out-fuer, a reason of why is to go

where I'm so I'm going to because my kids depend on me, because my wife no and my wife has been

the job, and is the basic of the sense of the sense of that I'm doing, but I'm

not I'm so I'm I'm in the way of who I'm going to be the conversation more grand of who I'm going to be able to. Could you elaborate a little bit in that? Because that's a phrase very strong. No, no, no, no, no, no, no, I, no, no, I see who I'm going to say that I've discovered that the erred more

great that we're going to be able to be able to be able to have been very, put it was in the infancy, the adolescence, in the that I had to doke between what I am I'm going to be a lot of my ballerina or

a space very strong of my authenticityity that I've got to have to do you and interchambial

and that approbation comes from the system family. So the vacio existential

no is more than the perid or the recognition of that I don't I'm

I'm I'm in essence in authenticity who came to be in this life

has perdi much, much, much, in the and when, when, of I'm

dispirited in a place I'm doing what I do you, what I'm doing this the time, I'm

what I'm in that's a really, I'm that's a thing that's what I'm going to start to identify that when we're

we're, we're going to change, we're who we're And then then it's a career

for being a for being a correct. Correct. Because my my mom approve of my my mom,

for me me good I'm a good and a child and the and the people do you do these

those good intentions but are projecting also their fears and their and their careences.

Elaboran us and tell us more of that I think we can't always always always always

from who are my papas today, because then we've seen a those people who have accepted things and that, let's say,

the society has changed, the life, the experience, but the parents that were in the adolescence,

they were very close of things like the war, migrations, caithes economic,

things that were very due to that society, and what we were was a security

financial, principally. If my my son has a car not he will be to be

a taxista, as me co-ser-me. If my my child has or my my child has got a career that

has done a time, then it's never never dependient of a man that not he needs.

So it's a little a conversation in that about, how subsano my my dolor,

how subsano what I could live the consequences of my life and I'm to try to

to be to the generation and that we're we're we're we're a

generation we've almost to cure what to what to our what they

had done that they they're not could do and they're

and they're they're to protect them or that not not. But in that moment

there's a space important of mutilation of what is the essence

of the person and so we the generation more depressive

in no so many years in in the

we're we we're we're a generation ultimately dependent

to the those the medicaments for the depression

for the and it is more the distance that

in the person between who's the person, I'm in the question. So, is the

disconnection of your heart. Of your your essence. My vocation is to be this. And in the

moment in the moment in that I had a mother, and I'm I'm like,

my time, where you're where you're saying, I'm going to be a talk to talk to

radio, I'm saying in the tele, and I'm said, perfect. No,

that's that's very difficult. One, in a million it does, we have

to have to have to have to have to have to work hard. But never questioned my heart. And so

I'm very so I'm a case, I'm not the majority. The most part of my people when

I'm going to hear about in the avion. No. No, you're to be to be able to get to

get to talk, I'm a, anthropologist, ah, you're going to do you know?

Yeah, a little? Yeah, but papy mom, no, no, but not

they're not to do you I don't know the way to to connect your heart of your heart.

I'm going to get a question of your to see to your heart, how I I'm going to

teach to my question, if I'm not my heart, and I'm not my father's not even my family and

generations and generations that have done what they've done to do what they've to do that and it's

like, and it's a infidelity to me myself that has passed of generation and now

me recordastes a, a, a, a, a group a group

a group grand to India and Nepal the year past. And to a retiro of silence and we recorri- the way of the Buddha. It was a very nice. And in one of those, we're

in a person that is a guru of a town, a area that's called Bactapur, where they're doing, passen 15 days, nothing more, ideando-a, and then 15 years, terminando it. And these mandala is a man-s, is a man-savis, and us

told a little of his story. And he says, my name, in Palis, means a painter. Now the generations want to

change the name of the name of the idea of the thing they're saying, my father, my father,

my father, abel, all we're all we're we're we're we're doing because we

have been in the name, he's, I'm a thing that's I'm going to be a

question. And it's a fact of that in this society occidental, we've created that the felity or

the plenitude is done what we we do we're not in what we're in the

we're so in the things of the india and all you know you're you're predestinedined

to you're a creencia to be a worker or you're a campesino that's because your

family like a all of a all are people are all are people these

those are so they're so according you're according to you're a

mission or a labor in the life yeah and that that

some that's the being the feeling of the person is. For us

in this society, what I do have to determine my identity like a person of the

person, and it's where we have been because we're having that people, we're doing the and I'm

more happy because I'm more than I know. And I reforso what I said at

the principle of the episode, but contrary what we think, there a lot of

people multimillionaria famous and that's that not is a

case of Britney Spears, for example, the case of a lot of footballists or deportists that's been suicidal, not that's having to be

your life and do it, not means that's connected with your heart and that's feeling. Correct. That's what we

call the purpose of life. And I've discovered in these conversations that the money,

what you do you come is liberty, not felicity. The money, what you

do you do it's not felicidad. But the liberty is part of the Felicidad, obviously. Yes, but not the type of

the liberty economic that we've sustained, the liberty of some way, of what I'm a thing important in

differentiate the vacuidate. The vacuio is the sensation that for the inside, I don't me know,

I'm like, who I'm what I'm what I'm going, I'm going to feel with emotions like the tristess,

the intranquility, the sosov, the auto-rechazzo. And in The change, the vacuidad, which is a concept of the psychology contemplative, is the fact of my concept of all the concepts that I reded and to get me in a plenitude of a little bit of a few, I mean, I mean, I can't do it, and I can't do it, with my life here.

The vacuidad is a concept very great of liberations that are duele, of creencers that not are our own, of the appellists that are a painter when, in fact, in fact, I'm I'm really, what I want to do is a ballerina. The vacuidad is the concept of power to get into and discard what you know

me serve. The vacuio is a symptom of the fact of that I'm about my myself. The vacuidate is the buskedom

to be able to the total potentiality of me and start of zero. The root of that power is like vacuidates like in the English vacuum,

no, that is the aspirator. To aspirate. Yes. And the vacuidate is a concept that comes of the budism

Tibetan and and it is the psychology contemplative to get a person to recognize his traumas, recognize your erincer,

and say, okay, limp, accept, I'm like a form to pass up the way of the thing I've and discard what

I don't want, the way, not me serve. And there's the process of saying, of re-invention, of re-encontraught

with me, and say, well, in my house, I'd be in the water without, but it's a me,

the frio me makes feel, and what I'm to do, well, I have to structure my

life in function, that every time I'm going to serve a water, remember that there things important for me,

and that the frio to me connect to Norway, that's where I'm going to think it's a way

personal and to romperse and to the language of a way, a level of family,

of system, of structure, of religion, that's always that's so encastrante. You studied you, you're psychotherapist,

but, but, but, also, you studied mindfulness, meditation, psychology, psychology.

What is the psychology contemplative, because you mentioned, let me talk about. Let us a little

more and how us can't help. The psychology contemplative has origin in the Buddhism Tibetan.

I was I studied and I graduated, I'm gradued, for say, going to be going to be in the

monastery and India in silence. And there is where one prove, like the tools of

the psychology contemplative that part of the idea that the human has a very

sacred, that is what we call the sanidad brilliant. And is the that says,

I'm a problem. It's the part of me that is the part of me that says, I can't keep eating

so I'm, this work, this is a part of me that I'm what I'm the doctor that's the

person that what are in the things are in contra of my essence. That sanity

that does, and in a way sound, the other other concepts psychological

that we're not they're not, you're bipolar, you're personality at limit.

We put a person in the people, this ram of the psychology is very noble in saying, no you're

an etiquette, you have been very very close or you're very close or you are much you're going to

get the way to you're going to your center, and if you're still to remembertel. This psychology

is based in the theory of how the Buddhism Tibetan studied the mind and how we can

return to in that conversation internal, to say us, to recognize what we

are going to know, it's a ram of the psychology that's a really little to

a therapist and it's a lot to be the introspection. The problem is to be looking the

solution to find out because when you're in a depression, when your life

you think is that no doesn't, you're you're going to get to get to get

the people, the people I'm going to get to get to a lot of a vestido new

or a go to go to a trip or you're depressed, I

go to change of the city, I'm going to go to the play to look at the

only you're the same depression that you're or not has passed. In the mountain

I'm going to be happy. If you get to the mountain and you get to you're the

same person with the same depression, with the same lack of

the same we're we're we're we're we're not we can

find out out of out of that's maybe one of the dolences that has

the psychology traditional is to put to the psychologist to be the person to what's

what you think you do you do you do you I'm that this type

of psychology I think the the evolution of the human

is to and it's like to ask I'm 150 times

until that I do what I do or what I'm

what I do you Those Salida to go to go and go to get to

go to when we're going to we're in the entire who we're we're to do you

to be to be to be to be my parents or for that marcos me invite to be

to be when I get to that I'm where I'm going to connect to the vacio

and is where I'm that I'm to do you in the first I'm very supposed to into the

but it's that we're to come with the habit of to be able to expect to be in the questions.

Sure. It's that there's a great difference in the way in the form in the people in the way

in the way into the way, into, and in this side of the planet not they're

to look at the solutions to be afura, to be actually, the spirituality, no?

In the religions asiatical is you, you're, you're, you're looking the responses into you.

And here us they've seen to give to give to give to like I'm

like a carger automatic like God God, no, damme, no I'm, don't have,

give me, help me, do you make a miracle let me, make and you ask me, and you ask

and I'm a me they're saying I'm saying I'm so, not in all the world is equal.

No, no is and when you're in those spaces you're you're

kind of that is the comportment of the human to that divinidad, because as

as you know, we've put a God in the same place psychological that we have the authority of

our parents. It's God and the first, the the new, the the new, the first the first,

then the father, says, no, it's my fault, there's one more more than,

then we pass him up the and he did this, or why me you're doing this,

because me the parents That concept psychological of that there's a foreign there is a orchestrating what me is going to and it's

my capacity to recognize that all the time I'm creating a reality. When the people do our programs,

I say, why not you've been to this session? It's that me, it's me, it's my handa

of the coach and I don't know, why you did you? There's a part of you that's sabotage the process.

You're you a force very great of, either of the, or the contraction

of your life, and God, if exists, that visual, so only not even is, say, hey, look, and he's, about a other way, to sabotage the process. She wants a change, but, in really, no. And simply

they're just in that liber albedrio, of that we put in the chispa of the vacill, for saying, is like, Catalina is is a list to, to affronted this sensation, of what has constructed to her, we're going to

let it. Now, the interesting is that if you, for example, you, for example, you know, you know, is that Christ was much

time in introspection. So, so, was it was to get a way, it was to be the story

and it's the time in the time. What was doing Christ during those 40 days? Well,

not was looking the solution in the the world, was going to go

into the but not we know, a, to be the example that's

there, it's so miso. It's makes a that's going to that's all over,

to be out, to out, out, to And that that's of some does us to

clas of the other, sclavos of a system, sclavos of the approbation,

and why the social media has got that the other to that we'll say,

I'm saying, the I'm sorry, I'm that I'm that's so we don't know,

so we have evolutioned to a, a space technological but now

that is what it generates anxiety, fear, the social media is the not those

do they don't do or not they're or that he made the algorithm me used the whole of the

new god is a new god is a god algorithm and then how I go for that I'm going to

and now me make the miracle and casually I was in one of the sessions talking of

the miracles and one person said all this process introspective me has

to have a much to have to have to have to have

my relation with my relation and me I'm it's that I'm

society, God's so much and we don't know to make sure to do you know,

depending on those you're doing the you're in those people I'm in those mothers

solteras with three children, that even they're they're they're to be able

to be to be able to some to be to do you to make those that's a

time. There's many many times that in the we're we're doing to be

looking to be around to be looking to the the other. Sure.

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and if we're we're going we're hello becino and now continue

with the podcast for example for me I think I like I said like I'm

like I'm and the celos me made suffer in a grand part of my adolescence in my 20. For me

it's a miracle that today I'm not a person celos or if me get a little bit more because it's a

percentage of bad. For me, it's a miracle that I'm a God, the universe,

but also to me, yeah, the therapist that have helped me to me, and the

is a miracle. It's the, the, the par to sufferer, but the the real to get to

out of because me do more more more, more, And, also, and, also, we

have to give a little a little, I do a question, I'm going to, you know, now God,

maybe, no, need to be able to provide us that we're, we've been that we've been a human, and that

our force should be able to say, that that's not in that's not in, and if I think, talking of the

vassio, I've to have to dismantlear what I'm to get, to get to me

myself, that in si is a So, I'm going to this, the vacill is normal, we're all,

it's human, it's human to see it, but it's optional to feel it. The other option is what I call a

barrier of protection that we can describe it in English, the word that's an nom, which is like you're,

adormecide, thank. So the barrier that we've put to, that at final of

the other side there is that there's that there's my emotions more

profound. That's the ravia, the illusion, the dreams, the of the

life, my own own identity is the other side. What is,

they're on the other side, they're not that you don't

a story of my life that I said, I don't

want I'm not I'm a carnicerer to I'm

to paint or I want to launch to

and study to do a lot that's something that

is a something of having put to and be vulnerable mark it in the end of the

adolescence in spaces where we've had been abandon emotional, violence verbal,

physical or emotional. Those emotions that are on the other side, the person

gets adormecated and says, I'm sorry, no, not you're not you're not as your realerer's

emotions are in trying to get the body where nobody of the vacill, I want to feel, I want to live, I'm doing what

is my heart, it's very beautiful, very romantic, but how do I'm, how do I'm I'm going? I think that's the, more,

more, more, the more, the most, I'm going to a new thing, I'm, I'm going,

I'm, that, like, people, were, they're, they're, I'm,

that you're, what your kids were, to you, to have, to be, to be, and,

exit and we've in the way, just to get to get us and get to something to feel a little

smearer because if not the intuition of the little not going to have gone and the way of the

way to get to the house, to get to get to that's where I'm going to be

to be a really and that is the system. And how I'm preend the

regress is just that that's that that's that where is where the essence

or what in psychology we call the the child. And how

I'm those pieces? Sient we're in the place we're in we're going to

think that's the thing, it's that I'm really when I did you always the way to restore my

own own my own conversation internal, part of the questions more great, questions

incoododas but great, no? Like, is, it's, is it's,

that in this relation you're what has been here, where I did, Is it?

Is it? Is it? When was the last time I remember, when was the last time I remember having to have something that I'm happy? Or I remember

something that me? There are people who said, well, I remember when I went to a patinetta, and that was very

happy. Only the contact of repeat that action as an adult, connect to the person with a essence with what we

call the body emotional, that detonate durissimo and tumba that barrera and says, I remember when

that was when that was with my father. In that moment, I mean, I mean, I'm doing,

cooking with my mom, doing cupcakes, and it's a way, so much it's a way a level emotional it seems to

not have much sense, but when we're in therapy and when the person starts to uny their points,

it's, I'm per die of me in the moment in that, for example, my father me my dad

me said, you're not you're going to get to be to get to the time. To patina, no live

nobody, except those, then we'll we're just super-streas that's that's a so that's

there's a place for that that's where our essence still doesn't it's that means

that's a that's a that's a that's a that's a that's that's people are

that they're that there's there's we're not there's we're just there's

the best pastelor in Guadalajara can't be the the busked of the

essence of the person always is connected with who I'm and in what moment, as I said very at the initial

I'm to I'm to do you need to you want to you want to and then I'm the buskka

the basic of the person human that's the person what you what's for me

for example is that I like I'm like I'm a little when I'm so this the first

the first of the first of San Diego it's the it's the It's the brom. Any Tijuana

any Jouanese question to ask them to be the question to be what you're in the point of the

country? It's in the front of the thing that's so. So the people who are the people who

in city Juarez and other frontiers and certainly in Venezuela and in many of other

places pass it well that you think that you think you you're

that you never a time like the houseita of the Hansel

and and you have to you to go to the houseita of

learn English, convert your double citizenia of the United, go to live to the United, gain a dollars, conquiste

that country. And with the time I did know that what is my heart is Mexico. Well, I know,

but yeah after that's time in States, I never I'm accustomed and I to get to

me, to be doing the podcast in Mexico, is what I make a lot of the United does not doesn't

Batches or has there are things that are things that can more, but there

something of the for me. The more for you is Venezuela and for others of Guatemala. Something that's your essence. And for me, to make a me make me make more happy the time that I pass in Mexico, although Mexico not is a country so rich as that that essence has a function. Not is that we're going to you're going to

you're going to maldard to to send the semittita to the essence for that's never you're not the essence has a

thing and that's thing was to bring to a place where then you could generate these spaces

that many people to hear you. The essence is very uned at the purpose because

there's a mission that has our name and maybe the mission not not is

social media and that you have 300 million of followers. It's that you don't know

when I'm when I know I'm this podcast and really me makes a feel that I'm in the

way. So, not we don't know of us isolated in the purpose and our purpose

is more is intertegid socially if I am isolated of my means that there's

a lot of people that if if they've benefited of what you would that

they're with that caretion or that all the all of the whole we're in

a matter that the person is a person who does it does know that

that's that's that busk of the United for me is very very

of the people who do that people that are in our people who are in all

Latin America and immigrants and and always there's that is that

what I want to what I'm what's what's what's you're what's

the I don't understand that they're looking here. Think that our our felicity

is in other other side, genera that anxiety, that's that breach that's very that

has been the human in the that I'm that I'm that's that you know,

it's a matter, it's a brainer of the system like you do, a new

fronteriso or a person in that the people who didn't not they were

sufficient. And the no so I do sufficient, I'll put in whatever thing, I'm in my relations, in the migration. And then I'm going to go to the United and I'm down to my insufficient, today. Because I don't know the idiom. Or there's more opportunities that not

are in my alcance. So, that erie, uh, no, we're going to be able to we're in the, in the introspection of saying, what is what I'm, of me, no, it's a sense, that it's a way, and there a way to go to go to

I'm going to go to understand that that's very normal that you have put a met and that when you get to

you're going to you're going to you're going to you're going to when you're at the so. So, especially if that

that meta not you're your idea. If the matter was, I'm going to you're going to you're going to

you say, I'm going to do this for my mom, I go to do this for my when you're when you're

saying, oh, you're going to do you all this just all just for the very well,

where is really what in me makes happy. Yeah, I'm I'm trying. But I'm

that you think that you think that's that you're not what you know what you don't know. And it's

going to get to reconnected to because no, oh, now now yeah, I'm going to

all this. The thing is, is living in the present and know that in whatever moment

in that we're we're in our dignity to reencort our, our, our,

our, that we've given to the way we're in the way

we're in really we're in a lot of that's, I'm going to we're going to we're in

the plasticity, that we've been really that we should be to make sure, and I'm to show

to show congruency that's or incongruent to get that I'm saying, I'm doing something

that I'm doing something that I'm doing a place in a way that I'm that I'm

so I'm so I'm so that's that's that way. It's like I'm like I'm doing but what

what's the plasticity that says oh, you know, this is this not this and the opportunity

to be able to be able to say, I'll clean the thing, I'm going to do you know, where I'm

doing in Barcelona, where I'm going to the play, in Mexico, okay, how I'm

I'm going, these two and I'm making a life, me make sense a lot, oh, well,

in Barcelona there's maybe I'm perhaps I'm perhaps I'm to say,

me meresco the opportunity. And I think a concept that me helps me to help to come to the people in this is

caben many lives in one. We have the opportunity to die many times and say,

okay, the life in that I was an architect, and I said, I don't want to be an architect,

I'm going to do that all the life, that's a life that's life,

he's, he's to learn to how, gateo, how, how, how I'm

paro in two feet, how I'm parro in dignity and me feel great and that's a other life.

At the most of this life then also I'm going to do you know, I'm a a foundation

that, for sure, I'm going to be going to be working, I'm going to be the process in

in the carceles of Mexico. That's carceles of the women. It's like

a maybe this part has to be a something that has to a lot of

my mother and a part of my part of that's so congruent with me,

that I don't do anything that you know, and you know, because Catalina did this? That's not, no,

is my problem what you to do you quadran my pieces. It has to quadrar to me what I feel,

what I think and what I do, and then then it's a opportunity to do you know, and re-nacern.

That's what says super valiose and you I'm very that's a thing that sub-rallelel

that when we're going to do that we want to find normally much resistance of the people that

are around of us. I know one of the those, it's a man,

Stephen, I'll be the name, but it's one of the people of the photographers activists of

the world, that was and retrated to the people to the people, and published in National Geographic

the photographs of the abus to the monghes Tibetan and the people of the government

of China. It's one of the most of the world. But he was a dentist

until the 43 years. And at the 43 years, he said

to the woman, I'd win. He said a good in the United and he said

his woman, no I'm going with this. I'm not going to not put a muel

more more. I don't I'm a class with him and he and he said no I'm was dying.

But he said he said he said he said he said he going to I'm going to

be to do you and the woman, a santa he said the world he said

okay we going to go to a dentista, we're from the state where they'd

be able to get a other state, and I'm going to talk about photography and he said, but I'm

going to be a photograph not of, not of, not of bodes. Because it's the same.

I'm too much. I'm done to do something to do something. So he's my dream is

to get to a photograph of National Geographic, the people, and I'm going to go, and he's going to

go and he went, he's done a lot to do not only the two little

a little very beautiful, where he he took photographs to women in the India

that were prostitutas and they're in a people so all the people to get to the people

to contract to the prostitutes and they didn't even they're not a country to be a court for

their sociutto the society has used but they they can even even have a

economy stable so it and through the the photographs that took it

changed the changed the reality of the people and is one

of the people photographers of the world. But at the 43 years he said to

the devil with the caries and with the and the and the floor. So,

but not all they have a woman like the that he says, yes, my love,

we're going to take photos to Tibet. The major part of the people, what,

what do you say, to your 40-tant years, what do you get? Wait,

you. You're loco? No? You're so you're going to You're going to You're going to

You're going to You're going to You're going to You're going to Because the people Because the people Because the People are

It's very too late Like if the Swoions Tuvier At the 20 It's about To dreamer

To end To be You know You're You're And that's And that's You know

I'm very My example that I'm the I'm sure I'm I'm I'm I'm

I'm I studied architecture and it was a serious. And it came a moment in the I was an architect and I said, no I can't turn a line more. It's that I don't

support. And in that moment it was like I have to dismembered of this and me took not only four or five

years to accept me to acceptarmel to it was like that's a sensation of that still being getting on

you're saying you're you're saying the you're saying I do you do you say, you say, it's very, very well, but yeah no me serve.

The remuneration that I've done not enough for the suffering that I'm about the endro, of that this is the reality is that when we're imprimed a career,

we're saying, you have to choose a profession, many times we know, we know, not distinguish between a

camisa and a pantalon. It's like, how you put to the 14 years, to the 17 years, to the

rest of the life, not just. So at that age I'm going to be an architecture

because a career beautiful, because it's a career mom and at the time to have your profession.

It were a lot of conveniences social that me accompanied during 15 years and came to get a

time. The next call you say, you know, you know, I'm going to get with the vacill, with

the incommodity of how I do, how I'm rechazzed this, that form a part of my structure economic and

the structure of my family. And without the check, without. And without. And without the pay.

And without, and I had much that's incommodity, I had studied Buddhism, had studied Hinduism,

had been started to study life coaching, and I said, it's now or never, and I put two years, like,

to do you know what I needed to be in that you know, you know, you know, you know, you're doing,

you know, I'm doing, a lot of studying this, but I'm graded a life coach. Oh, and the life

coaches so-mured, and there, sustain, you're going to go to medit to do you? You're going to

That's not going to pay for that. That's why. My my son, you see, there's a old year. And when I said, I have to go to, I'm, I have to disconnecter in the world, this opportunity that me had done studying psychology contemplative, to go to enter, in that monastery, I can't lose.

And, well, they're all the voices, that not only just we're going to, but we're that's never, that's, how you're going to, tell me, say, tell me, if you do you, and I'm going to, and all of it. I'm I just to him a card

per day, for the I mean, he was a I know my mom is a yeah.

And in that muskull, to disrendering me and we'll to be back into the things that not me

serve, of the the mother that I didn't do it, I'm the I'm not

I'm not I'm not a mom that's that's getting to think I to be

to be a man, that I'm a life that has a life that has me,

I'm going to bring to me this is my work and me permit to make this type of course and I'm

really a more of the different things that one of the thing is that plasticity and the valentia of

romper with what has been to get a opportunity to regenerate. Plasticity to be to be able

is what the cerebral is what the thing and the plasticilina that. That's a

play that's a year, I'm I'm a architecto but tomorrow I'm

I'm what I need I need for that. The first is that I'm to romper

with the cause to and the really and I'm very strong in the dignity to say,

Mark, I'm I'm a project that you're going to do you know I'm not architect and that

you see with, how? How? But if you've been so you don't know

that's because the people to say things that many times many days have

some you're but how you psychology contemplative contemplate your

account your account where it's where it's it's going to disappear. So it's it's really,

they're saying something. There's there's where we use the essence and that's that's the

thing, we're to try to not to hear a person and say to a way, but you can do

like a hobby. No, I don't want a hobby. I want to this job. But hobby

for me is to make to make and never I do because I'm doing it. A hobby

can't do it not be to do make a dream. You're to

get your but you have a confidence? You know you need you need to

do you need to you need? The insecurity is a question a question you don't you

just because you're not you're not you think that that's very common. So, however,

we have to know that this limit the potential of many of humans. The thing is

we're to get us to get to be there. As maybe you know,

as the long of my career of 40 years me have

been to reinvent and start and one and other

once just to not conformar me with something that not want my life. And in that I've discovered some secrets that can help you also to confier in your abilities and atrever to to leave that's sure, but that not you're full, that not you make for what you really

you're really you're, and that maybe it can't be unalcansable. For that I've created a Master class gratuit in where I want to share these secrets with you. Discover your potential and can't your dreams. How to do the

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Repet Markoantoniorigil com diagonal potential. I'm the class. And now

we're going on the podcast. But how you know I'm I'm a little

I'm talking to me said it was Veracruus and he's he

people to get to the television there nobody he nobody

he does, you, look, he's got a lot of auto. He said, you put to get a car used to be in,

you know, I'm going to be very I'm going to be not because they're not to buy them to buy cars, but I'm

going to do in the TV. It was another thing, but what I said had said, I was literally more getting

of the and in the television not me paid almost nothing, and need to the money.

How manhas to work this of this what I'm is a lucre. No,

I can be able to survive doing it. I don't if someone to be able to do

versus this I'm sure that's not what I'm like a but well, there's

to give to do you there's and there and then to get to get to get

to the family and then the day the I'm I'm I'm

I'm with a service with the concert of the the

coneho toxic of bad B' something how how

manage to manage to to go to the because I'm going to

because I'm because if I'm to do the because I'm going to make a question is for what I need to this?

the why is is always is uned to the ego and if dismembered the concept of the ego what we we're talking is the personality

that I built to that's overviv that is the ego is I need to be this person to have a place to appreciate, to do

go to the bad routes, for my mom is the this is the person that I'm doing. The for

what I'm always is connected with the essence. And if I need that that's a thought,

that's a reason is for what I want to the television, and for that the process

introspective is so immense because the recet of the medical here is 15

minutes all the days of your very tembrown in the morning before that the world you remember who you're 15 minutes to say, for what I'm

this call internal? For that eventually that's a call internal is a lot of visuales or of sensations that

we're connected with the little bit of the recordaras that in the school, you're you you're the

first you're the person, I'm going to represental the group, I'm the I'm the I'm a

want to that you the essence had a issue. A the most

was to do you do you, what you met you in the mom in the

luncher and you say you don't how but I'm and it

depends of the person and the and the for what

can make show me how I'm I'm sure

I'm sure that the person that one of another

other whatever whatever the therapist the person the

essence, that expone incommod, that me generate the vacilles that's looking to

you preste attention to a new to the other other side, to a really that's that's a

way, that's that's to connect to you to get to you to the center, and after the we're

the time, 15 minutes all the days, talking with that talking to that I

want to make you to be a lucutor. A most of maybe you had been

the day of day and you say, I don't I'm going to get

to get to recognition important. The vacill, when we're trying to say something, not you

will be to show all the way to give the incommodity a result and that's there's a there's a

there's a one of you and it's a way, the response is out of the movie and not it's

like in the movies my, show me, ah, that's that is Hollywood no?

The rose that, oh, that that's the that's the tele. The spirituality

God really is in the so there's so you call and hear because what we are doing is

looking the question and asking and I imagine like God God is saying Godito say you're saying cacki

to you can't to you can't to answer to guard a silence be to back into so that

you can't feel just that incomodididid because that incommodidid and that depression

not is my enemy to the contrary. I'm saying hey,

something something something but I'm to hear of I'm in to sit and to start

to be in that that's to get to get to not I'm in the place

in the place that we are trying and I have much discussions with my

clients of my because you're trying to call that's what you to do you

is what you is a thing to a person of that that's the other

side of the other side of the thing is a need to I need a change and nobody

it's a that's a that's to give to let us we can't we think we we're able

and we're a hume to simply I need to make a cargo of this call to

for what I'm to have to have to do you I'm a first that I'm I'm I'm

I'm living now and of so I'm ago I mean, nobody me traced

the way and said, and I'm going to study this, and I'm going to do you're

and I'm and I'm and I'm so. I'm going to go, I'm so if I

go, I'm so the reason is more great that my need to to keep

already and the people the people are the I'm I'm to go

I'm and then there there's a little bit to runper with the fear

to hear to hear You know, you say, I'm going to something that's ego that I'm saying, you know, you have to

pay your questions, you know, I'm going to that other visual of me myself, has a capacity that's brutal

to generate apertures that we're doing it's where we're about the flow. And the

example more that I'm that I'm in February to the city of Mexico, responding to

a new to do this programs in the carceles and and mount me, montand me wrote, on the avion, me

wrote, my name, to say, your productora, and saying, you're saying, you're saying, you're saying, you're saying, I'm going,

until in two minutes, yes. After this, yeah no. But I don't live here, and I say, I'm going to

I never would be to be to try to you. Simply, some some,

the little movements of faith, that I was super complicated in February and I'm going to

go to this, I'm because, I, I don't know for what. And

and they're they're not to be to be much more with the magic of

being connected with your purpose than with the sacrifice and with that's going to the same

because you live in Miami. You're going to Venezuela. No, I'm in Belgium. In Belgium?

But your father are Venezuelans? Tampo. Tampo. You me said that you were

Venezuelan. Well, me creed all my infancy in Venezuela and I do you

get a Belga. My mom is Spanish, my You're a citizen of the world

Of the world You need to have A little My husband No, I think The Venezuelan He's there That's there

What I'm What I'm referring is That's living in Miami You're very What does What does Have a

A woman Exitosa of Miami To get to Meters at the Carsely The

For what? I'm I'm I'm very clear That when The Silenio

I'm And it I Do it I'm You I feel that if I

quit all the things and all the connotations that you can't have before

of all those concepts that we inventing the human the world was the world was the

silence and is that is so noble because no more no has

no has no no has no has simply regress

to where something where you you can you

know and I know in India in in the silence

that all these things are these psychotrapia are very useful, but are

very useful for the world, predicating to the people, what is a trauma and what is, and how to do you know,

I'm going to the ignorance of that the human has the power to be the silence. So the

question I, I'm divine, of that was my work, and after that he was the process

in the during the pandemic, was like the major explosion to have to be, we've

got to to be in these little munds incerrados connect us with the things that

we're not we're where my work was more more salida and then after that I

feel that I have yet I've got to speak a, about the places where nobody

want to think in second opportunities. The carce. We give opportunity to the

marid to pay, he does opportunity to the parents that you've cuted

your route of life, we we'd the opportunity, Carreras

that we don't know we don't have a second opportunities to other people who's

not a time. And I'm a real real a real thing that you can get to get a

space where these people, we're that when those they're going to get to

get to not, it's no, has a way, and if I'm to go to

a place to the silence is necessary, is where the person discover that

that the out not it's been and not the future internally,

there's there's a busk and a question of a plenitude. Also, being

very honest, all we've been sent to be present, so they're in a carcel, but there's

people who is a prison, detrash, detrash, detrack, detrack of a job.

So, in a time, we're, not we don't, we're not very different.

And I, and I think the capacity to to do you know, to meditate? To go to go to? The programs

that we're we're doing programs that are different and are modules of study where the person

study the creencers of what we call there, the the the new interior,

how connect me and the cost that has to disarmar the person that I'm to go to

that I know that that's the place, and then the process of how manifestar

and get to to my purpose of my program to the carcel to generate a language

more common and more maleable, two questions that have to with all, outside of the carcel, but especially

in the carcel, the theme of mercer, that is one of the great problems that we have in our culture, no?

We've been with ideas very limitants of, we don't we're not, we're not

we're not we're not we're sacrifice, your kids are, they don't be

so you as a mom no, you know you're like you know, it's

like the love is to give a person, but I'm so much people don't do it

because she's guilty of that I'm that you know, how you say to

someone that's in the carcel that there are in just in just in the

carcel but we suppose in those who who did you

do you do you you committed a Grimen and that you're paying

here, also you do you know, you're going to be a question. I'm a

question. I'm I'm not only only not only in the carcel, but the

people who have meted in a job, in the technology contemplative, the instrument is my capacity of the

compassion, with me there's a part of me that has really dole much where

There's another that that's that's the human we're in we're in our mind and

it's what we're doing a lot of my mom one about my one about my master, one about

the cura in fin and all they're all right to try to try to call that junta that we

need to get order is to say there there's there's there's talking

all this but it's something something that's a part that's a lot

novista, agredita, full of injustice, the contemplation of that part of me that is the

compassion, there's a one, a you, that's a I'm a voice, merce a

second opportunity, it's, that they do it, because the people who are in the

carcel, like the people are in the carceles, like the people, we've

done, is copy patrons. So, I'm a my mom's her mama's my mom's her mom to I'm a mad of

I'm a ladron because I've been my father to see a ladron so the second opportunity not only is

not only is changing my pattern of reference to change my pattern of thinking the way in the way in that I

feel and use a channel different to express it that is the second opportunity not not to

not the world there's there's a lot of there's a lot of people that's

the real opportunity is to see that my emotions my the world interior,

the value that I'm because the life did a work to be in

that you need to be the reality of other way. And it was when we're going to

see the things, the other things, then the way I'm the way I look the

different, then they they're looking, that I'm that I'm that I'm that you

say, you know, you've you've been you're that you're a ladron,

but what what's what you you're you're trying the same

the same language to to try it to me that's that's that's

that nobody that's that's to be in the thing that the world he said, is the

part that really is the really means a second opportunity. How I do you, how I

know my things with my stories of other space? So, have to to continue in the

carcel, so that so that is a cadena perpetua, my relation with me is

what I say, or is what me has to be for ever for ever for some

suffering. Even in the carcels can find that that's not having sense. But is that

the carcel not is the barrottes is the case. The carcel most important are the things are the

things, no I'm I'm meresco God not really that's a place and for that

things have to be. Here we we're here. And no I don't have

other reality. That's is the carcel more how how how

how to liberations to that carcel of the There's things.

There's where I'm going to going to go to get into. It's that I'm a time that I'm doing this radio

that I'm super-senil. The silence is so simple that it's the time the time

the time that the time when I have to talk to talk to Mark. No,

I'm much fear, I'm to be to be to be to be

going to do you what I'm saying? That's about the part of me,

for example, that has a real to identify how I know I'm and all these creencers

from the where I'm and who I know what I'm because the emotions not have time. So what I

think when I had five years if not is not done the other side of the barrier, I'm going that I'm

exactly exactly equal. For that the processes of introspection are so sanators because the emotion

has been there's floating in the time and simply can't get detonations here

and yeah when the emotion, for example, the injustice of my life,

of no meresco nothing, I mean, I know I'm in a little bit

about a abuse, I'm victim of an environment, what I'm doing a problem, what I'm going to

do that what is what he generates the person, the, the, the,

the illusion of that no important where I'm, if I still, if I'm

the way, the mission, so, and the more it's,

we're, we're into and looking those migajitas that we get back to a car,

a house, like the story of Hansel and Gretel. Because if we don't do we start at

the solution from the solution from we can't commit a great-s errors in the life.

Inclusive I can even I can go to even offensive that is the ego spiritual. The

feeling that I'm then I'm now in a lot of a light to say to

do you can to do you have to have the capacity to say, well, you,

I'm a insience, and so now I'm more spiritual than you, I'm more little of the

end of the ego chupa whatever thing to feel that is a little so that

that's that busk that's that's that's that you have to be with who

I'm to be to be to be to be to be to any other

space that I make codependient of that that someone me to do

what I have to what I my job, I'll do the people, if I'm in five sessions not I've been able to

do you know, not you'll don't go. Until you have you have done something to be, but if you

have to come to me, to you say what I'm to make to do, you're going to do you doing what I do, because

it's the only that I can't do you can't do you can't do you do but never I can't

know that's that you need to that's a much humilded for that the person is to be

obligated to to be able to to be to be to be a vacill, is this this is a

problem, it's a sign of that there's a little bit of that's a thing that's that's really that's old,

this soledade, that desperation, that insatisfaction, is a great thing, because me is saying,

like a banderita roger, hey, here there's there's there's there's

there's there's there and you can you can you can't you can't you

can't because what is a thing to see to your question is to go to

your is going to the financial, in contra of the logic, in the way the most part of the

people, the most part of the people, you're going to say that you do that's sure. For us

and your dreams, a few times are a real real to go and out of that's there

is where we can't that we're that we're in common that we're I'm like I'm

just to use to be to be a person most what you can

imagine that I live to talk of the silence. Imagine me, imagine you're saying

to my parents to my parents, I'm going to be to be able to talk.

I don't me had been good. The, no, it has made to

make sense that that the thing, I think, I'm

to say, I'm to get to hear the voice, it's a voice, it's

much luminously, in a way expanded, because it's what is what we're to do this problem with the

problem with all this security is based in fear of in fear that you know, in fear that you don't have you

know what you're I'm sorry I'm doing to make a voice that the relation that you have with that

is totally expanded is a relation of you and there is where it's where it's where it's

the better concept of love proper not it's like I'm a part of that other people

not stand of I do not because if no me do that the suffering my will be

more more than you might be any kind of any kind of any kind of I'm basing much

in the person's the the the edge of the expander is to look to someone

that's that you want to be that's that's a sensation of if it's

possible yeah I know I know I'm that's all the day that's waiting

the time I'm doing another thing to do Well, I want this person that's able to have a business proper and

be a mother at the same time and to bea the world and to look those ideals in people real, not these we've seen in social media,

persons nearer, reales, that are there a form and that they give to that's a ambiguity that can't have

my busk to say, no, look, if it's factible. It's, and, also,

so I can't be able to a person, I can't to look at two or three, that's are

that I do that I want. Inspirations. It's an inspiration expanded that I

think it that's that you know, of the fear of the mind of the

and I'm and it does it other form to do and that is like the

renacimento to use all the way that I think and me

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The word inspiration is very beautiful because it's the spirit

in In, the inside. In the spirit, God, God, God, God,

so I'm in the way of you're going to you're going, I mean, this podcast and says, wow,

he's working in the carcels, and what you did you, it's inspired, that's very beautiful, because God,

is, I mean, it's, oh, no, God, to say, God, a little,

God, a person, that's doing something, that's doing a person, and resuene and you,

that inspiration into you, and there's where you're talking to God. And it's very really little

how you did now, you know, the inspiration. The expiration is normally what does the ego.

It's like, oh, it's a sensation of, the, that's a same thing, the ego.

The inspiration is all to get me to get a God to get a into. All those

those two movements of the respiration, we know, when one one be a Ferrari,

a person who call those cars, what does it, expir. It's like, wow. In other

when you see a little when you about you know, you know, you know, that there's something that's

like you and that you want to be, that this retumb, that this generate, that this move,

that this can be and that me generate some of, well, of the life

internal, no, at the final, that's the inspiration. Also, when it's

the theme of the ego, it's the same time like an anxiety for the things. I'll say I'm going to

go to get. You're going to go to get a apartment more more than a place more than a car more than a car more than a car than you.

And you see that like, oh, like, like, that energy of my life would be better better than

the energy is pesable, the energy is like you can't come for the thing, it's fear,

not you're to be able to get to inspired, you're to dream even with courage,

because he has more that I, I'd have more, I'm sorry. In the same

when it's something, right, not it's that peshade not you see that's anxiety,

it's a feel a very bellow, very pacific, very stable. And, and fiftate, when you're

describing that, because this person has a department more than the more beautiful

than the is a limitant that says, no me I'm a man, I'm not

I'm not so sufficient. As I don't have this apartment, I'm not not sufficient. No, I'm

not so far. Because he's, I, no, no, I'm not sure. And that's my master I'm right.

My brother didn't know. I never to do that this conversation internal, that's a spiral to be a

back and the other day in the other day in the therapist. Because it's like, I feel horrible, I'm a

I'm a I'm a few, I'm not sure that's, maybe I'm maybe should be studied what

me did you, it'd be divorce. Is it like that the job, blah, blah, blah,

so it's interla. So it's an smoothie but of the demonio, no, because it's

like, the culp of no meresco, of a lack of of crisis, why,

for what, and there's where the people can't get to get to the life.

Correct. In a depression profound. But it's the, not was the department

that you did the story that you told to get a part of that a part of

a person a a car a carita more more that's what you that's the

thing, you started a story of the demonio. I mean, you know, you create to the demonia

into your head to tell you. And so, like you say, the person, the exercise, when a person gets so,

a, a, a, a person, a, car, and I'm a person,

I'm a really, I'm a lot of the career and all this, and the first,

and the first thing, when was the first time? The first, when was the first time? Well, When I did, I did

a job in the university and not sawed the best of the most and when you think you did you see a party of tennis and I'm

and I'm when you sent you and when you sent it and when we to the at the root the origin of that emotion is where

I think I'm doing, using situations of the outside that that are using to that I'm

what I'm what is the part of me that in that in that moment was sent you herida and he's looking,

look, pay me this account, what do do you know I'm going to feel like to feel like to get a

and what I'm what I'm to do you make to make more to your house, then I'm going to get more to

that I'm a little bit of a desvalorization infantil that now what I'm to make to be to a adult to

not a little to go to a car that I'm a big rinche because no I'm what

I want to want to go, is to go to where I'm going to be the time of my life and say, what I'm doing for you,

that's the way to the way to the person, and the space where the person, it's the way that they're

in a way they feel like that they're that's a very simple, but you have to have to do this silence,

this introspection. I, for example, making that question, me has done many, and it's

and it's I'm not a much people the people my reason the my

that I was the reason of the not I'm the no I'm the I'm the money that I'm not even my time in the the moment that I'm

that in the novel the parents mom and the parents divorcea, blah, blah, blah, blah. And then I said, we're the defectuos. Something is a lot in us, in my mom,

in me, in my, in my brothers. And then until that you're not sanas that you, you're going to sanas that, the problem, the, the problem,

you're saying, I'm insufficient. I'm defectuoso. I'm defectuoso. I'm not, I'm not. I'm not. I'm not that they're

They're not, meresco that me them do less. Merexer than no, blah, blah, blah. And that's... And that's where And the moment that's the same, that's that,

all the other can be. Not is that the people out of you, the life changed, the country, I'm more, no,

no, no. When I'm able to sanar that, that that's a reason of problem, all the

project a different. And they say, oh, me came the life, no. You saldast

is a a debt that you've got to you can't get the life. There's the miracle.

There's the miracle. That's the but one more not it's a it's a is a is here

totally. And that's you see in all because there there's there's there's a

person says, because I always I'm a person who I'm that's

because I choose a woman that has a family because I know I'm a person

that's a person who is a for a process of duelo, then he's not still with me. Because I gojo

people who not are completely. Because I don't me feel like I'm really. And where

comes that? Of the back. And so, we're a little back and the person

and the person is that my person, and my father, and your father was available.

Well, no, too, not, too, I'm not, you're trying,

you're projecting the relation that you're the only in your life, that's that's

identity very very a child, I'm a but it's my mom.

So the pattern mental that's in the I'm going to I'm going to I'm going to but there's

a matter and that pattern I'm doing and I'm doing but it I'm so much

I'm not you because your vision and your programation to the relationship

to the there's there's there's that there the formula that you see

that's the I need, I need that someone is present, another of the person

said, I'm not I'm not sufficient for self quite to be able to completely. And there where I'm

to go to that right, he's, that's the I'm going to seven years, or when they seven years,

has that the person to try to the inconsient to the person, something, I'm trying to

do, I'm not, I'm done, much thanks great. That's is to make a

mind. The person he was going to go to do it's a question of your trauma and he's

to go to the same the problem not the problem not are the people are the people are I'm the problem

is that I'm with cucarachos or cucas or the problem not is there is there there are cuckarachos and there

little little there's what is what I'm so that I'm what I'm there also back back into

the example of Christ if he's according the according the tradition according what says the

Bible. It's 40 days to go to to get to get to get into

to prepare in some mission, then we would not would be to make that

example to be to do and just to manifest to work to go first

to and create a life internal where I discover

what is the right of my things the things the

ideas that me made that me And start to sanar and to work with much love to

then I'm going to to manifest to the paris, to the work, to the podcast, to the show, to the year,

what you want to do you want to do you. I think I do do you do and some privileges that

can be the people, the power me apart of the world is a privilege really because

there the person has that capacity to do to do, and, to keep in that buskka

of how do my world interior, no? The option grand is to take those 40 days or

15 days or those that you can't to take out of your world, and the option, let me

a day to also, also, if I can do this during 15 minutes all the

mornings, I'm going to get the mission of Christe there, I'm

going to get that that conversation internal, and one one other. I think I'm

I'm trying, well, I've been, well, I've been 30 years meditating, I'm going to that's that is that I'm not going to be to go to

do it. Because it's a thing to, I'm a thing, I'm, like, I'm, I know what I know what I'm

what I'm, I'm know how I'm going to do the things that's one of the things that I'm saying,

what I'm thinking, what I'm thinking, and what I'm to do you to do you to say, I'm ready to

get to 40 days to a I'm the sierra I'm the process of going

all the days re-encontracting is like Hansel and Grete let's go to get to back all the pieces of

who I'm who I'm and that that's busk that's that's big because the person

is totally autonomous and he has to make to the need to we're

we're we're the the the the that we're we're

we're we're we're we're evolutioned I should have the capacity to

go to the times of the sombris that I know, my decisions not are

in the mind that simply me about to the know what I'm what I'm

what I'm know what I know that I'm know that I'm can't be the first

I'm going to say, yeah, because I'm because I'm because I'm not I'm because I'm

the cucaraches salen from cucarachos I'm a benavita that will with a venadito. Correct.

A giraffita or what that's a paloma. In that first in the first in the first in the

decision from the other place that's the or from the or from the dismercement. There's where

the person says, is that's I'm a person that's I'm free and there is the vacuid

and I'm think I'm not I'm go to goger how I gogior or my missabuela and my

my prims and my tia I'm from from from this that I'm a little that's the one of the

process of every time in many lives in one and I'm now the life I'm I'm going to

I'm sorry I'm and the decisions that have to be with the fear of introspection

and determine if me is my intuition or if me is about what I'm doing the know

is there is still there haspired spiritual totally so like so I'm

like I think I'm to soxioning all those, those those those those those things of the things of that I'm not sufficient, no, I'd

do it. And the miracle, tell me if you're doing, the miracle would be able to that the house in where I live

no determine my value. The money that I don't have in the bank, no determine my value, the

career and the recognition that I don't have no, no determine my value, the the spouse or the person or the

I don't determine my value, no, no, my color of my my stature, or my no

that's the that's that's that's it's a real miracle to give

me really to get to totally totally of course and to that's

a value I'm the idea that no there's that no there

to be with what I've that I think there's more in the

person that the power to be congruently with who I

think I think I'm what I think I think that I'm an

identity individual. And there I can't go to there then there then there's

the opportunity to change to change of the because I'm so alenied

with what we call the abundance of the life that is like you're but that

things mean the thing means the the you're not with the

too car. The too is the all can't where your injuries are and you have a

conruency to all you can't think that these things are gratis we're always in interchamble

the energy never is never is always it's always there's a so how I'm to generate this process of

transformation is what I'm going to do to my fear to make my mind my decision to not give

no, not give to change to care of for example what will be my trueke

I have to have to be to be to a year and start a really a good and congruent

with the I'm that I'm I'm I'm All we're not for

things but what we're what it's a question. That's

the question. Because what came in the mind with the education

that we have is, ah, is much money. Ah, is much

recognition, fame and fortune and be to be to Loon no,

seven days a week in tang tango and tangoleand

me. Cosa great of no not necessarily because if

me go I'm, you know, because obviously we're always we're going to and I'm my head's

a bit of a whole thing, so, so I'm a friend, I'm going to millions of dollars in Hollywood,

and then my voice-eat me says, what stupid you're, you're, you're going to be a bit of

podcast there, that's, that's not a lot, you know, don't get a and I'm,

whoa, whoa, wait a, oh, I'm, no, I don't come here

to, that I mean much for Eugenio he's a a good for a genius is a soul

of your life my dream not a real and the dream of a real idea is that's a good that's

my thing is this podcast that is my this is my thing that's my and that's

but it there's there's there can have to manage the voice in the

mind so that that that's a great with the standard of what

they're there versus with what you, you, you that we can't we're going to

do you, to be in the carcels to Mexico. It's very great. That's for you is

enormous. It's very great. Although not you get to do opera. No,

I don't want to be a lot. But if if you not you're like that's not

that's a expanders for that's to do you know, and I'm going to I've been a lot of

liberty to say, I can do do everything whatever I'm, and for me, the carcels

precisely that's a for a very great. And I'm really, and I do all the response of

why I've been working in these other I'm going to study psychology contemplative

and why if I had studied something if I'm maybe I'm not I'm not this

space and think in that I'm can't can't that can't that

person to be to make to change I'm a country in the

universe very abundant. And there's people that are rehabilitating children with disabilities and for them

that rehabilitation and help to help you to help to help that your body, that's a thing

that's a great great exit. No, has to get to be president of the

center of rehabilitation infant. No. For that for that person to be doing

therapy every physically that could be your great realization. For

other a friend who's a friend who's a little bit I'm saying, I'm saying, if I could have to come to

other things, but if I could work to work rescatting perrittos so it's, it's clear that they're doing something,

but that's a good, animalitos of the that's his thing, that's, so that's what we can't give as a

conclusion, what is what we can't get this this vacue internal, understanding that nobody can

get to get to the money, nor the money, nor, of other person, or the government. That would

that would be the clave, then, to fill that the vassio internal or to manage it, and to get it,

and I'm going to, I think to get to get a permission in the question of what is the great for me,

what is my I'm, the great that is the great that I'm feel that I'm that my life may be able

that's a day that's been that's a thing a thing great is to have in this podcast

and know that there people who can go to go to make two vows to be a great to

be to be a podcast that is great and that nobody us pay but here we are together and we're

we're doing in our our our heart so for me it's a greater a miracle

that you that's here with you I'm I'm I'm the

the determination that you put this the resources that you've played to be able to you're here. Thank you

Mark, for making part of your grand. Thank you. In where we can't find the people that want to

the people who want to be in the name of silence and in our website www. www. www.

www. www.com in the name of silence. dot in the name of silence and we're going to get all

the radioes here and what is what can learn when they're in they're talking when they're

in they're we're we're we're programs, the programs are spaces in

that the person and the person and I think one a year and they all they're

all they're they're part of how I know they're to interpret what you are going to

interpretate what's we're doing a new your life that's rede a time and we're

a program advanced of meresimient and a program that's called master mind

that's for the person that's that's transiting all the process of how to change my hairies of life to that new vision

that I'm in my myself. You're an program in a program in a problem about to learn to feel that I'm the program

advanced of silence and it's called Master Money because the the money that we have with the life is always

the meresiment and the more I think I think I'm I'm going to put that the life has a opportunity to

give us a Catalina Gerke. Thanks for for having been here to us. We've done we're very.

I'm much I'm very much. I'm very much. We're just. We're going to keep to you guys on Catalina, in all the radio,

on the radio, and leave it in your commenter, that was the most important that you've learned and you know, and you're in

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