El Podcast de Marco Antonio Regil - 327 - Hipnosis para Sanar - Camila Healing
Episode Date: June 17, 2024La hipnosis puede ser una herramienta poderosa para la sanación emocional y física, incluso puede ayudarte a experimentar un estado de calma y lograr una mentalidad más positiva.Para aprender junto...s sobre el poder de la hipnósis, llega al podcast Camila Healing, quien ha ayudado a miles de personas con esta práctica terapéutica.¿Estás dejando tus sueños para después? Te invito a mi masterclass gratuita: “Descubre tu potencial y alcanza tus sueños”. ¡Da el salto, deja de postergar y conquista lo que quieres! Regístrate aquí: https://marcoantonioregil.com/potencial-podMira el episodio en video en: https://bit.ly/ep327 Sigue a Camila Healing en:https://www.instagram.com/camila.healing/En mi canal de Telegram, accede a contenido e invitaciones solo para fans. Únete en: marcoantonioregil.com/telegramDescarga GRATIS nuestra revista digital y encuentra información inédita del episodio de la semana. Da click en https://marcoantonioregil.com/aprendamos *Importante: Nuestros invitados son expertos en sus temas y reflejan su conocimiento y su punto de vista, siendo conscientes de que cada una de las opiniones es totalmente personal. La información, datos, comentarios, estadísticas que se presenten en el Podcast de Marco Antonio Regil, son de exclusiva responsabilidad de quienes las emiten y no representan, necesariamente, el pensamiento de Marco Antonio Regil o de la producción del podcast.
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Has 150 years, the scientists were
of the psychologists.
They said that was charlataneria,
that no idea
that there were
many people.
Many of the pioneers in different techniques
of development and
health mental,
we've come back
to our own
way of the
hypnosis
has been proved
scientifically.
To the medical
to be a few years
back,
a few decades
after,
they'd have been
to expose
that they're
going to accedient
to these
camps of the
memory.
They're going to
say that I'm
This is charlataneria.
The capacity that all of a human
has to acceder to
a memory and to change
your perception.
When you've never
has taken therapy in your
life, you know
you know what?
Of a repent,
we're in the gymnosy
and then we
ask, and how many
times we're doing
this same
history?
You can't have
a problem
super well
analyzed, but
not is a
sanable.
I'm in the
adolescence
I'morexia
depression.
As many
years,
he published
a book,
that gave
the world
to the world and that
many of you
know that
many of you guys
many masters.
It was written
by the doctor Brian
Weiss who
was for many
years, director
of the
hospital Montesinay
in the States
United.
He discovered
how a
through the
hypnosis
could help
to sanar the
diseases
of patients
that were
years and
years in
treatment and
only he was
with a
few sessions
so the
advances
were incredible
and of
this episode
to explore
how
the
power that has the
hypnosis
we can
help to
sanar.
And just
today we
have someone
a person
to be a
one of the
people who's
one of the
person who is
creator of
the therapy
called hypnosis
of sanation.
We're at
the hotel
Fiesti and
insurgents
viaducto
with our
beautiful in
live,
alumni and
our students of
our courses
in line,
how are?
All
all ready
to learn?
Then,
so we're
so we're
Let's come on.
Episode 327.
Camilla Hilling is disciple of the doctor Brian Wise
and has more of 20 years of experience
helping to help us to sanar
doors physical and emotional
in entornes therapeutics,
secure, a time
hypnosis of sanation.
Camilla Hilling is in the podcast.
Here we are with Camilla.
Welcome to the podcast,
my God.
Muchism.
Thank you, Mark.
I'm very, very, very, very
I'm a great-a-for-ist for this invitation.
I'm very good.
I'm very-simmis'
I'm very-a-bye.
I remember this
book of Brian Wise
in those
times where
many not had
been to Mexico
Brian Wise,
that he was
he brought
Raul Velasco
always in
Domingo and
they started
to talk of
these regressions
and I
remember that
I read the
book, that
me fascin-
and I
read the second
and the third
book, and
it was a
wonderful.
It was the
first, I
remember that
me had been
the
to other possibilities,
to things that I
no, I didn't
suspecting,
nor, I
didn't even
think that
those,
those books,
right,
a part of
many years,
many masters,
have opened
the way,
of the
self-conciences
and the
social and
the memory
cellular for
millions or
millions of
people.
And it
was a
phenomenon
world,
because when
when I
remember Brian Wise
public a
first book,
then many
other
psychiatras
in the
world that
was
a
reguance,
I remember
that they
was a
a good
to say
that I'm
a time
that they're
going to
have done
solutions,
they,
they,
they,
they were
to start
to do their
stories,
and they,
because they
were
going to
say,
they're going to
say that
they're
going to say
that's
talkatneria.
And there's
the time
because the
hypnosis
has a
lot,
it has
fame
for these
shows
that
are
on there
intinerante
I remember,
the chiquito,
they said,
Taurus,
or Brazil,
get to Mexico,
and he was
to see a
that you're
like a guy
and then
he's not,
and do you're
and so
so,
so it's
so it
so it
for show
and for
entertainment.
Exactly.
Well,
with this
to start,
that then
there are
two
great rams
that are
different,
of the
not rams,
are troncos
different.
One is the
hypnosis
of entertainment
that,
as like
when we
go to
magic or
illusionism
Well, it can be very
very divertive,
father,
but it's
a spectacle of
illusionism,
and we have the
hypnosis
with an
objective
therapeutic,
which is
another
thing completely
distinct,
in the
which is
a finality
medical or
and it
is a
more profound
to your
memory and
your
sub-consient
to
neuro-program
it.
Now,
you did
you get
something
and is
to the
medical
a few
years
after,
a few decades
after
was
It was,
they'd
fear or
a
a verguyen
even
to be used
to be sure
to make
even if
Freud.
Freud
used the
hypnosis
constantly
in their
techniques and
in his
practices and
he was
out of
the
psychoanalysis
because
the
science of
the time
of those
times
not was
what we
now
we can't
we
understand
to the
hypnosis.
And is
that the
hypnosis
today
could be
understood
as
a neuro-program
and it's a process
scientific and
explicable from
from that aspect
also.
And that's what
you're going to
ask about
what you're
about the science
today?
The inosis
has comeprovado
scientifically or
still there's
no, there's
a clear
scientific or in
what way
we're in
we're just
we're very
advanced and
yeah,
so it's
got the
hypnosis
with the
neurociencia,
with the
physical
quantica,
the neurobiology.
Basically
we know
how,
because we
we can
we can
to access to these spaces
so profound of the memory
cellular that we all
have, right, and of the subconscious
that's not only
in our cerebrose,
but also in our neurobiology,
and what effects
have the create
new creations,
which is basically
create new new
networks.
So, today,
we can't
contundently
of form scientific
of this methodology.
There are
there many schools that
about,
like, for example,
the school of
neurobiology of Harvard,
is very
Right, because Brian Wise,
we said in the entry,
he was the director of the department of psychiatry
of one of the most of the best hospitals of the United,
Hospital Montesinaic,
that's there in South Beach.
I, when I lived in Miami,
every time that's that I was the hospital
where I read the book,
and me embocied.
But obviously,
to see a Brian Wise,
when you just published his book
and so he was famous,
well, I remember that there were
years of the time.
If it was that you took a possible consult,
and he started for,
the world, more
being
giving
yeah
conferences and
capacitations.
But how,
you're from,
you're in
Chile.
I'm born
in Chile,
but I'm
know,
we're not
a brother,
to do you
know,
to do you
get a
much to
have a
a,
a expert
Chilean
with us.
We have
much
a good
to do you,
how,
how,
how a
woman
Chilean
about
connecting
with Brian
Wise,
when all
the world
wanted
to connect
with him.
Well,
a
through my
path
of
auto-sanation
as
I'm
with
my
know of
the
I'm in the
work
I'm inorex
depression
and I'm
not in
heart
that's
many
years
of
experiences
profound
and
of
self
and I
pass
for
all
the
types
of
I'm
because
I'm
the
thing
that was
the
thing
that
I'm
questions
very
that
I'm
not
only
not
my
Tristone
alimentisio
and other
types of
of
the time
that I've
been
been in
the
same
because I
think I
think I
think I
think I'm
first to
the India,
I'm first
a year,
I've lived three
old of
these
methodologies
that they're
they're
very well
developed
all the
whole the
country
Buddhist
in the
Yurbeda
they're
they're
about the
neuroprogramation
since
many
of years
before
of
Christ
then
after that
I returned
here to
the
I'm going
right to
study with Brian
Wise in New
Jersey during
various years
and seven years.
Seven years
studying with Brian
Wise.
It was a
certification,
it was a
a masterfication,
it was a
diplomat
or an,
it was a
certain
that I
had obsessively
one and
other
once
to go to
get to
new
new new
caps,
what which
what was
just to
make us
to be
very
very
are very
of him and
his wife,
Carol Wise,
that also
is the
50% of
the methodology
is important
to say it,
but then
they're
in
a point
in the
technique,
which is
the
hypnosis
of
sanation,
that is
basically
a fusion
of
methodologies
of
the
and the
science
and of
techniques
very
ancestral
of
autoimosis.
Yes,
that is
super
interesting
what
says
because
we
know
for example,
that the same
psychology
was accepted
for the science
of this
side of the
world in
years.
I think it's
150
years of having
been accepted.
As 150
years,
the scientific
were all the
psychologists.
They said
that was charlataneria,
that no
had any
proof
scientific and
not they
didn't
great
importance.
When the
Buddhism
is psychology.
It's a
treatment
psychological,
and are
very similar
in the
principles
and not is
that the
most
that in the
India and
who
were in
the budism
and you
understand this
and it was
part of
the day of
many of
years before
of Christ.
So we're
in this
side of
this world
or in
this
culture
just we
just we're
in paulit
and
being
things that
for us
are new
but this
of the
psychology
and
the
hypnosis
and
the
the
the
the
funions
lucid
and
those
those
things,
not
they're
nothing
new in
the planet.
Nothing
in the
planet.
It's
more.
Not only
they're
millions,
but it's
a capacity
intrinsic of
the
human.
The
hypnosis,
that was
described in
the texts
most
of the
self-
development,
that are
the
Vedas,
written
that's
many
of years
before
Christ,
right?
Descriven
the
hypnosis
under
other
number,
for
supposed,
it's
in
other
other
And it's the capacity that
all of a human
has to acceder
to get to
your memory and
to change
the perception.
The capacity
not is a
don't a
someone has
an don't
that's something
that's out of
your vehicle
and your
technology as
as a person
but it's
something that
we're always
we can't
learn to
learn to
learn to
learn
other things
new to
to survive
we can
learn to
modify
our
perception.
acceder to your memory,
acceder to the programation
mental,
to the mind of the conscientious,
that is your pilot
automatic.
So,
is to do the inconscient,
to do it,
absolutely.
And at the
conscious of that
conscience,
to be able to
modific it.
There,
a part of that
conscience to
obtain the
various capes
of information
of that
you can't
or you
defyia,
you can't
what I
call our
super-poder,
our
librileadry
to that
that information
you can't
your conscience
and your
libriolidio
to decide
that is what
you're doing.
But that's
the maximum
librioledriot.
The power
not only
understand that
I can't
take the
decisions that
I want,
but that
I want
think,
that what I
think is
lay.
No,
no,
oh,
well,
so,
so,
so I'm,
so I'm
going to
do
do you
let's,
And more than that
perspective, a methodology that
us helps to use our potential
to our favor, mental, emotional,
even our imagination,
the camp onyric, the memory
cellular, aspects of that generally
we're not we're accustomed to
learn to use a number,
those we can't
get for our major bien and our
supervience. And in times
now where, for fin, in the
years more recent,
finally,
yeah,
for example,
the conscience
plen
and it's
a second
a problem,
a problem,
not,
this exists,
is real.
We're living
times
that I consider
supermement
emosionate,
especially for
the Occidente,
as you know,
so we're
very retrasated.
Well,
very retrasasas.
Very retrasadit
a pair of
many of years.
Exactly.
Yeah,
and it's
and it's
and it's
and it's
really,
I mean,
I'm
it was a
purpose,
no,
a purpose.
Someone
to comeenia
to cut this
information
for that
not we
have a
conciences
or simply
it was a
casuality.
Well,
there's
we're
to get to
everyone,
according
you want to
think.
Sure.
I think
finally it's
a,
is a
way,
is a
whole
all that
has been
horror.
We've
learned
of them
and the
beautiful
is to
today
we're
we're
doing the
philosophy,
the philosophies
the
philosophies more
ancestral
and more
antivues
of the
human
with the
new
science
and that
is something to celebrate.
But,
but,
but again,
no,
it's a
that's a
clear.
Now,
just I'm
just to
enter
in questions
very specific
that we're
many questions,
we're
repasando
your
your
your
so you
so you
did you
a three
years in a
monastery
in the
India,
monastery
Buddhist,
monasterio
Indu
Vedico
of the
Vedico,
yes,
basically is
basically is
previo
to
the Hinduism
because
that
is more
a religion,
is more
philosophy epistemological, that
you teach auto-deseroyo
of how it works,
how operant,
the thinking and
your neurobiology.
Yeah.
So you were three
years there.
And then
you've done
in medicine
complementary.
Mm-hmm.
What studied?
I've acupuncture,
homeopatia,
biomagnetism,
Ayurveda,
among others.
Yoga,
all that.
And you,
you've,
and you,
how,
how you financed
how,
you were you're super jovencita, no?
Super jovencita and imagine
to say to her parents,
to the 19 years,
that I'm going to
go to go to
a university to
go to an monastery in the
India.
So,
I really,
I'm still
I'm having to
have me had
had been taken
the confidence
years back.
Because today
still,
as it's a
country,
is a very
Catholic,
very conservative,
that is
very traditional
still. Absolutely. And we're at
final of the world. So,
I've
a way of completely different
and I've done the bendition
to have the support of my
papas in that
that way, that obviously
I can't understand
all the fears that
you're trying, but now
we're team,
now we're working on
the inosis
of sanation and
all these practices.
Has hypnotized to your
papas?
Yes.
What,
how beautiful?
It's beautiful.
And then you
you can say,
you know,
you know,
No, because what you do is
is a insiniscontasian.
Exactly.
The person when it's
unoptized
knows what is
like I'm
like I'm going to
I'm going to
exactly.
No,
no, there's an amnesia
posterior
nor there's
no degree
of inconsciency.
So it's basically
very similar
to the
talk that we
we're in this moment
you and
we're having
we're doing
what we're
voluntarily
as we
when we're
going to
we're going
to remember
we're
we're going to
We've been
based on the
same
platica
we're
we're starting
the subconscious
and we're
going to get
more than the
real of the
memory.
At the
final we're
going to be
in group,
right?
Yes.
And I'm
going to be
to noticed
to me too.
If you
want to
who are
not yet?
No.
Checking
at the
more I'm
talking to
what she
want to be
what she
don't know
no no
no.
Oye,
so,
then,
so,
so,
entering
in the
theme
of your
process,
you could
sanar what
you said
you've been to
not you've been
done with
the food,
with the
food,
with the
food,
and the
thing you know,
so it was
the person
principal
of this
of this
book of Brian
Wise
of many
many
masters.
Catherine was.
Catherine,
exactly.
The figure
stellar.
The figure
stellar.
You know,
I think
many of the
experts or
pioneers in different techniques
of development
and health
we've come
to start
to our own
our own
way,
so in what
so in what
consists of the
hypnosis
of sanation?
Let's be,
let me know,
the hypnosis
of sanation
is a
neuroprogramation
conscientient.
Okay.
Neuroprogramation
conscientious.
Consient.
So,
that means
that we're saying
that we
don't per
our
world,
the conscience
and the
memory,
that you
you're
going to
where you
want to
to explore
some
objective that
you've
put in your
session,
in your
practice.
And these
objectives
can be
multiple.
Basically
can be
condition
a level
of creencies,
pensaminted
and then
things,
that all
we have
various,
right?
Emosions,
emotions,
emotion
automatic
and recurrentes
forms
of reactioner
of the
sub-consient.
But also
certain
patterns
that we
can
be
that we
are
repiten in the
life and we
know what
we'll
go to
pass if
we're
we're going
to be
a couple
and we're
we're going to
and we're
to do it
and that's
the memory
that we're
not the
other
person.
So,
also we
also we're
also
we're going
more
more
more medical.
We can
explore
symptoms and
and
things to
know what
could be
a
diagnosis more
more
associated
to the
car car
psych-emotional
for example
of the
memory of
a
padeciment that we
yeah
I think that
those are the
most frusrantly
because,
for example,
when you've
never has taken
therapy in your
life, you know
you know,
you know,
you're not
you know,
you're not
you know,
you're not
you're not
you're not
you're doing
and that
that's horrible.
But you
start to
get a therapy,
right?
And you
you're going to
and you're
and then
they're,
and then you
start the
aha moments,
the epipanies,
no?
Yeah,
and you
and you
And you start to pardoner and
you're going to
and you're going to
and you're going.
And it's all right. And it's
very well.
Sin embargo,
going to what you
were saying,
there's some things
that one says,
okay,
yeah,
I know where it
came,
yeah,
I know what I'm
that's going to
see what I'm
able to observe
when that
when that's
but I'm not
to get to.
Because when
when you
you know you
can't get
to do that
you know
that you know
where
comes or various
capes
of various capes
of the
because it's because
probably it's
other caps of
memory that
you have to
explore more
more profoundly.
There's something
there's a
thing that's
still that's
even in the
subconscious
consider that
you need to
that you need to
that protection
that condition
and for the
time no it
liberate because
no
he can't
imagine
that you
can't
he's
not
so it
is the
thing that's the
cerebral
reptilean
is the
instinct of
supervience
and so
so even
you know
I know
that I
know that's
my pilot
automatic
yeah
I know
this
I'm
the
subconscious
has the
the
power of
even
that even
you
want to
say
I'm
want to
don't
let's
no
so
no
is something
is something
is something
is something
no
change
an
reaction
automatic
and the
reason
the rationality
the rationality
also
can be
a emotion
is very
beautiful and
is very
powerful
to understand
but to
change
an emotion
and a
reaction
automatic
have to
get
not
to get
not
to the
intelligence
it's
a
time
is a
important
but
no
will be
a
emotion
and
frequency
can
frequency
subconscious
and
subconscious
reason,
it's the
right.
Yeah,
because I
can't have
in the
therapy traditional
then the psychonalysis
analysis,
analyzes and analysis
and analyzes
and you
libera of
some things.
But you can't
have a
problem super
well analyzed
but not
is a
correct.
And there
is where
the
hypnosis and
again,
I'll
I'm going to
cite to
Freud.
Freud
he's
a
book of
him
he said
I'm
there
certain
moments
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A little
once when
I did
the psychology
spiritual,
the master
in psychology
spiritual in
the, in
a course
for puros
graduated,
we did
a month
of a
work where
we said,
I remember
that the
visualization
was,
I'm going
to give
to give him
permission to
give him
the door
to present me
to present me
something that
is there
that's there
is a
that's
something super
interesting,
but not
there were
hypnosis.
And
there were
things.
But even
a way,
there are
things,
there are
things that
there are
things that
there are
the
only
here.
No, me
they're just
only.
Look, in
other words,
if you
me notties,
and me
quit my anxiety
with the
and the
mind of the
marriage,
well,
the commitment,
the commitment,
the compromise,
the commitment,
and the
food,
and the
people,
not,
every who has
every,
kind of
people,
there's
there,
there,
who has
any,
very,
very,
very,
very,
very clavable,
even,
there,
some,
there,
some,
there,
some,
some,
what,
other
thing,
something
something
that's
something that
not
example of
something that
or what are
the examples
most examples
most
the ones
the way
the way
the reason
the idea
I think is
the reflection
that is the
majority
of the
people and that
many of
and that are
many of
the subconscious
is very
typical
then the
things
we're
we're
we're
we're
we're
to explore a
we're
we're going to
we're
not we're
sufficient
no me
it's
for me
what
I'm going to do
do you know?
If I'm
if I'm going to
like to put
like in the
mess like
super vulnerable
and a
love much
people do you
know what I'm
in my
mind in my
mind not
I'm not
you can't
because I'm
conscious of
the thinking
of the
thing is if
I'm a
part of
my
liberty.
I don't
do you
and I'm
that's the
relationship
that I'm
I'm
I'm not
I'm
I'm all
I'm
I'm sure
I'm sure
I'm sure
I'm
I'm sure
To that you referres?
To that I'm
I refer to, and there, for example,
I don't know, if you
you know what you're,
a part of that you connectast
with a memory,
my second question
would, have recorded
what was the relation
that established with your
mom in the vintre?
Ah, no.
In the v.
Permitemite.
Much of that
relation is established
from the moment in
we're conceived,
from that we're
from being gestated,
and we're
we're not absorbing memory,
what is happening there.
And when we're going to
in in in innosis,
we can record our
births,
the vintre
maternal, and how
we're establishing
these,
these creencers
that are not
limitants,
are protectors
to be able to
live better.
Because there's
where the
grand majority
part of the
things
are the
things,
so,
so,
before the,
which are the
five,
seven years,
five,
seven years,
the
percent of my programation mental
yeah is before
that I'm five or seven
years.
So the solution
to the pensations
is to return there.
It's a regressar
if that first
infancy,
to the memory
of the vintre,
I'd also
of the nascimento,
but why not?
A little more
atras.
Because finally
that relation,
for example,
that mentioned,
the,
the we have to
our mothers,
right,
or our fathers,
they're being
repiting,
they've been repitient
of generations
more
We're going to
and we're going to
know,
of a
reprinting
and we're
we're
and we're
we're going to
and we're
this same
history or
from this
perspective and we
we're going to
we've got to
get back back
the same pattern
that I've
insisting,
a pattern that
in the present
can be a
little bit bit
but that in
some moment
us
also it
so it's
so very view
that we're
we're talking
of how
create new
new possibilities.
Sure, so
it's true
because the
mind
says,
wait a
here we're going to
this program
that's a
you're going to
you're going to
you're going to
you're going to
my supconciente
like you're
like you're going to
totally
and that's very
beautiful because
it's another
characteristic of the
hypnosis of
sanation and is
that is a
methodology very
amorosa
no we're
not we're
not we're
not we're
not with our
noncese
and with the
subconscious
and with the
we're going
to do new
accrued
and say
it's
that's
thanks to this conditionant
or creencia,
we're going to
we're going to
we're going to be.
But what
is in the present
you know we're
not going to
do we're doing.
But in the process
of the in inoffice.
Because that's
you do you do
my renegotiations
those try go
agotated,
yeah with my
mother,
my abuelos
and my ancestors.
I said,
I'm going,
yes?
No, I'm
not I'm not
not I'm not.
No, no.
No, it's
a session
personal of
therapy.
If,
if I'm
my
Corrown is
to
that all
our
mind.
Well,
so what is
the difference
or how is
you,
the difference
between the
hypnosis
of sanation
and the
other forms
traditional
of the
hypnosis,
to which
is,
much people,
and me
include,
let us
we have
a
question.
Well,
the
hypnosis
of the
great
characteristics
is that
is conscientious
and that
is
always
that will
there
other techniques
that are
of in
hypnosis,
that are
very
the hypnosis clinica, but the hypnosis
clinical is, you can get to
a degree of amnesia and of
analgesia. Obviously,
it requires to your liber albederio,
of that you're in case
of the interest, and it's very
useful in cases, for example,
of manage of addictions,
very useful in cases of the
pain of the dolor
profound, where medicine,
medications, and you
are not being done
doing effect.
But in the case of the
hypnosis of sanation,
is a state in the
which conscientiment, as
said, we
start us
the subconscious
and that's
a camp
very secure.
Also,
we can practice,
yeah,
with a therapist,
we can practice
groupalment,
but also with
audios.
We can't
put us
audios and
go to
where every
care in
their own
their own
so I
insist,
one characteristic
is that
is a
type of
hypnosis
very amorosos.
And for
ultimate,
and me
it seems very important to
to start because
a lot of
we think that
the in in in in innosis
is only the
camp of the
regressive,
to go to
go to
what we consider
the memory
to this
life or of
ancestors or
of the
vows,
whatever that
your system
of creencies.
And in
immunosis
of sanation
we can
explore four
grand
of the
concions of the
consiency
the regressive,
the
progressive,
we can't
do we can't
do you
to create
our present
and future.
The
canalization,
all the aspect of the
campos
subtiles,
psycho-energetic
and psychospiritual
is of our
consciousness,
this information
of the
alma or
call it the
guardian of
the conscience,
how you
want you
want to be
this aspect
more profound
of our
memory.
Also,
we can't
be able to
a fourth
camp that we're
the synosososos
actions automatic,
they're all
of
all of
all
and not
and
that's
super
interesting.
So in your
system,
in what you
practice,
if I
not I
don't know
the
moment,
you can say,
here we
put it
because that's what
that's what
is what
is going to
hypnotize,
who knows
who will
get to
ask, who
is what I
know,
and I
don't have
control.
Exactly.
And those
fears
that are
very
valid,
and also
I'm
for there,
right,
they're
based on the
hypnosis
of entertainment.
So,
basically,
basically a
fact of
information
of the aspect
more
more than
the aspect of
this methodology,
and more
even if
you know,
you know,
you're going to
be able to
you're
deciding, you
can go back
you're doing
and you're
getting to
with information
very profound
and decide
not platicarsel
to the
therapist and
say,
I'm,
I'm
I'm,
I'm,
I'm,
I,
no,
no,
no,
no,
no,
No, I will be to talk to me,
I'll go to be able to be.
And, I see,
you,
you'll decide.
You'll continue to
how, how continue to
do you know,
but an impnoterapulte
in hypnosis of
sanation,
no, needs to
have all your
life and all your
information.
Necessitae.
Necesses.
And,
many,
times, simply,
all,
when you,
see,
that's what you
see,
in a therapy
traditional,
but,
but here is,
you're going to
a level
more
profound the subconscious
with things
that not
has
just got
you have
a
not have
done to be.
Or,
we're
to learn
to learn.
We're
not going to
see a
way that's
a situation
as an
error.
Uh-huh.
Dehase
the juice.
Dehs the
juice,
you,
you know,
you're
to do
what happened
that you
see, so
your sub-consient
generates an
apprenticeship,
says,
of this
that
me
if it was
good or
malo,
I've
learned this.
And then
in the moment
in the moment
in that
you can
create a
new new
network neural.
It's, for
example,
like I
that I've
talked about
these
and the
adolescence,
a trotorn
alimentisios,
depression.
The doctors
me said
that never
was to
be to
the rest
of my
life
and that
have to
have to
take
medicine,
that for the
tyroids,
that antidepressives,
all the
and I said,
no,
why I
have to
take
something
all the
life
if what I
need to
know things
more
more than
my
life,
like what is
my
purpose
things that
some
that some
medication
no
me
to respond
in
that
in that
then I
was reinterpret
and
reinterpret
my
condition
and
that
now
he
not
he
he
didn't
the
time
I'm
my
my
great
masters
and
so
so
I
so
I'm
so
I'm a purpose. I'm
happy to have
passed by
that's a
time.
Today, I
need I
am I
know I'm
not used to
It was really profoundly.
I'm, I'm going to, the subconscious
he can't even
that's just with the inosy
can be to be to understand
it?
Yes, if it's certain
that our subconscious
us can't
we can't occulting information
and here is
another,
other point more
that us
more confidence in the
hypnosis of
sanation, and is that
when you practicas
this type of
neuroprogramation
conscientent,
your memory
cellular or
sub-consient
never to put
over the
table,
never
to make
a record
something
something that
not is
a lot of
you're
not a
considerate
that you
don't have
the
tools to
take that
information
and make
of it
more resilient,
something that
that you
can't
do that
info.
For that
much a
lot of
what he
did what
he said,
it's a
or simply
the sub-
non-
he doesn't
it does it
does it.
or evita what
he
recalls
that he
exactly.
Okay.
So,
we can't
talk a
little bit of
the myths?
We'll
because,
well,
then we're
a mytho is
that the
hypnosis,
that all
the hypnosis
is a state
of inconscience.
Exactly.
That's a
mytho.
Yeah,
we know
that's
not necessary
to be
not sure
to be
there's
some type
of
hypnosis
medica
that you
can
you're
that you
are
to be
to be
as we say we're very
useful in
certain cases
but
nobody
you can
do you can't
do something
that you
don't want to
not you're
not we're not
we're talking
about medicine
and we're
we're talking
about how
assaulting
to get a
people
and not
it's actually
but
right
being Chilean
I'm
remember of
another
of don't
Francisco
ohie
and then
so in Don
Francisco
I was
I'm
there's
Tony Camo
imnotis
to the
model
he said
now
you're
now you're
oh
oh
oh don't
Francisco
and he'd
he'd
the other
no,
so,
entertainment.
That's,
that's
that's in a
program
of television
like,
was an
show, or is
a show?
It's entertainment.
So,
not is
that person
not is hypnotized.
That person
could have
had been
certain
grades of
but
it's a
little
albedrio
previo.
So,
not it's
like I go
and I'm
going and
I'm
to say
to say,
I'm
to say,
I'm
before
or in
In that case, Tony Camus,
before he had gone to
the model and he
said, you
are you
have done a
time to do you
go to do you
do that's
like to do you.
Like he was
to do you.
And he's
going to do you.
And he's going to
and he's
put in the accord
and he does a
and he's done.
Exactly.
And the
Dormacee
could be
an induction
rapid but
that he had
the liberal
albedrio and
the, and the
accord,
the permission of
that person
because that
not is
patient.
That's
And then, for example, I went to see to be to Auras du Brazil.
I had I, like, 14 years in Tijuana.
And then, the repent, people, and the juniors, they're going to be more, Mark
Antonio.
And me was up and those convicts all in galleinas and all.
A lot of them not was known, Taurus du Brazil.
But they were, they were to.
And you, for example, saying, I don't want, I, you know,
I don't.
You entered in hypnosis?
No, sure that.
Because no.
Because no.
Because no.
That's the response.
Well, of the fact, he, I know, he was going to say.
only will be
in an inymnosis
the
that's the
that's
the
that's
the one of
the
but
how do you
want to
they're
because
because
also
if you
see
the
side
the
kind of
it's
like a
for a
spectacle
and
the
thing
the
intonement
from
my
perspective
more
therapeutic
and
medical
is
that
it
is that
we
we
can't
the
power
to
have
a
connection
with
all
what
we
need
and
with all
our potential.
And,
and relacionnors
with our spaces
and our
camps more
internal,
from the
fear, I think
is the most
disempowering
that could have.
Yes,
and you're
to make a
little to
do you're a
lot of the
and say, no,
it's a
many people, and
there's a
question,
how do you
do you know,
a person
that's a
person that
a mnosis
of sanation?
How,
how do you
do you do
how you do
First, because the therapist,
or medical,
you have to know,
to know, explain
what he's going to
do your language,
no,
under your language.
So,
me, for example,
I have patients of
all the type,
patients very rationales,
medical,
very,
scientific, and I
have patients that
are all spiritual
and they're in
all what
that may be
so,
so,
so,
so,
simply,
I,
I need,
and observe,
what language
they're,
to explain
what we're going to
do in
their culture
and construction
of the reality
personal.
And that's
what you're
to give to
give to
give to
not you're
talking in
Chinese,
but you're
talking in
your own
your own
your own
and the
synace
with a
person who
has a
mind
scientific
and that
has,
and that has
to be
to be
to be
to be
and where
is the
study
that's
the
person
that says
in the
the
world,
the
universe
see a
a little
and it's
a message
of my
abel
I'm,
I'm,
I'm,
I'm like,
I'm like
the way
I'm in
yeah,
it's like,
but
here we
enter to
a,
a aspect
medical.
Here we
we're
we're
we're
that's that
what
determine
our capacity
to
enter in
hypnosis
is called
hypnotizability
your
ability
to
get
in
your
what
what determines
is your
level
of
cortisol
is how
is your system
nervous.
A major cortisol,
a major stress
is a little
more difficult
to get to
transfer,
because there's
more resistance.
And if your
cortisol is
more low,
you're going
to get directly
to your
memory cellular.
So,
no depend
of the
grad of rationality
that you
have,
but the
grade of
stress that
you have
memory
cellular.
The cells
have
memories.
Yes.
They're
recuards.
They're
they're
an
DNA,
that
the year 2000 and we thought
that we had armed and we had
the life eternal.
That information
that all our
cellulitas
have,
has a information
that is
conditioning in
all the moment
and that we
can modify
that obviously
today for
today,
we know that
thanks
to the genome
human,
we know that
we know we
only our
ADN
but it's
condition
for our
and for the
epigenetic,
for the
multiple factors
of the
media
ambient,
of the relations,
and of other
things that
and that's
what gotatia or
your aden,
but that's
ADN
is memory
cellular.
And in the
memory
cellular,
I can
try traumas
of my
abuel.
Fas.
Of the
mola.
For
suppose,
we know,
it's always
always,
it's always,
I mean,
in consult,
for example.
An ancestor
an ancestor that
lived a
war,
five,
seven
generations
after,
generate a
reaction
of a
of
protection,
even at the
other
associated
to the
money,
to the
amount of
of the
care of the
kind of
the present,
until I'm
I'm
I'm
I'm sorry,
I'm
over a
various
years, right?
And reinterpreted
that protection
because in the
present,
at the
present, at the
most, I'm
not over
that way,
I'm
said from
Michael,
Mark,
Antonio,
because come
so much
that's so
nobody,
you're going to
be a
battleiated
with that,
I'm
an ancestor who
was
that's
more
of
a
time,
no
I had to
I'm going to
I'm not the
this type of
this type of
this type of
things in relation. It's
not only for the lineages,
Aliment
is
created in
base
that
that you
not
me
feel
medentated
in the
present
for that
relation.
If
we have
a
fear
to be
a
fear,
somebody
he has
to you
to the
water,
the
precipice
you
could
be
you
can't
you
a
thing
something
so
that
the
phoias
and
the
traumas
and
the
people
in
general
of
associations
of
sub-consient
that
They are
much
more
after the
story in
a short
that we
talk about.
So when
the indigenous
they're
to the
people
indigenous,
the
people of
abuel,
abuel,
are sacred.
And they
they're
they're
like God
as part
of the
divine,
of the
sacred.
So,
so it's
so it's
absolutely
scientific.
If it's
it's that
we observe
we're also,
we're
because your
abuelos
live in
you,
because you
have the
100%
of
their information in your
ADN, in your memory
cellular,
active, and condition
you, conscientious,
and subconsciously
in all moment.
Yeah.
Okay.
The mites,
so the innosis
not is control
mental, because it's
another myth.
The in inaudits
is that they're
to control
over you.
No,
you have the control
over you
not.
Okay.
So,
some people can
be hypnotized.
Depends of the
level of cortisol,
of stress that
you have.
Okay.
And if I
decide
that no.
And the
Voluntah.
Okay.
No,
you can't
start of the
hypnosis.
You're hypnotized?
I'm not
no point.
I don't have
the control.
It's like a
drug.
That's one of
those who
most me
like.
Because it's
like, what
what's the
I'm doing
and I
keep in
some little
little bit
many times.
And,
and I'm
always my
question is, oh,
we're not
you're doing
you're doing
your
sub-consiente
and get
us there.
But the
the truth is that
no,
this,
you're
as you
do you
do you're
a lot of
, you're
a bit of
you're in
your eyes,
no,
there's a
problem of
getting to get
a trapado,
no,
no,
there's form
to,
to not
to go,
to go,
that's,
he went
to be hypnotized
in 10
years,
in a podcast
in a
podcast, the
yeah,
exactly.
Okay,
only so
they're,
so,
only can't,
so,
the image
like,
the,
when I,
count to
three.
You'll
you'll
get a
one,
two,
three.
That's a
that's the
hypnosis
of entertainment.
No,
you need
no
any
an instrument.
Any,
any,
any,
any,
no.
Another myth.
The
hypnosis is
only a
treatment
medical.
Medical and
therapeutic.
Yes.
Okay.
There
absolutely.
But,
but that
can
apply a
operator
that would
be able
being a
therapist
or a
medical,
certific.
certificate or
total
hypnosis is
auto-imnosis
for the
so you also
you can't
learn to
do it
do you do
do it
or you know
that you
learnes
the
for example
that I
describe in my
book you
you know
you're learning
and you're
like to
exercise
you're more
more
you're doing
you're doing
you're
making
not much you
know you
no you can't
inotis
a lot of
me
My perro, no
notice.
Ah,
so?
There I have
my doubts.
A car.
A car.
For example,
a mascot
domestic is
a continuity
of the
man or the
duke or the
duke or
his
human.
And for
the time,
the animals
domestics
reflect much
the
subconscious of
the
due know.
For
so there
can
try to
try
also
with the
system
nervous
of the
animal
or vice
versa
or of
the
to the
to change the
nervous of the
other.
For that
to get
to do that
the
back to be
to be in
this
episode
was a
show
in the
hospital
in insurgents
viaducto
where
my
team and
we
we know
we
we need
the
perfecte
is strategic
because
the
cross
of the
crosses
of
the
community
condocto
in the
home
condo
and the
hotel
has been
with
service
to the
apartment
the
Deli
abjointed
all the
day.
Gymnasio,
Wi-Fi
of high
velocity,
and a
restaurant
with delicious
options
of the
other
and it's
near
the world
trade
center and
the
city of
Chappoutepe.
If
plan you
visit the
city
of Mexico,
we
need
a
aductor
do
do you
get a
repitit
in
and now
we're
and now
we
continue
with
the
podcast.
has an
alcance
very
ample,
we say we
help
to modify
to make
a
question,
we're
things,
everything we
know we
know we're
that we're
not a
help us
to help us
and reprograms
and form
and the
hypnosis is
a cure
magic.
No.
No.
No, it's
magic and that's
super important
to
understand it
is a
practice that
also
one is to
there's a
many people
in a
day I'm
this
that I've
led to
my
life.
And for
suppose
that no,
and,
it's
responsibility
my,
it's
responsibility
of the
patient,
and probably
you're
to do you
experience
inymosis
a process
of neuro-programation,
a process
that will
start with
going to
various
capas
of the
memory
condition
and that
is
that will
be to
your
libri-
so,
for example,
I,
I'm a
patient
after
my patients,
I'll say,
you have to continue
practicating
audio and
auto-imnosis
and working
not only of
hypnosis,
but also of
psychotrapia
and other methods
complementarily,
these aspects
that you have
these aspects
to continue your
process of
neuroprogramation.
A bit are
many sessions.
Can be various
sessions.
As you can't
have cases
in those
which in
a session
modifices
a trauma,
for example.
Only the
psychiatrars or
psychologists
can use
the inosos.
the hypnosis
medical
clinically
the
those therapists
can learn
learn
hypnosis
of sanation
for example
very well
in
in a
thing a
part of
there you
do you
do formations
for
example
oh well
at
final we
we'll
we'll
tell us
how is
a
how is a
session
normally
so
you're
you
you're
you
you
the session
has
has
has
Partes. In the first
establishes
objectives.
And so,
a difference
of a
therapy of
psychotrapia or
of others,
the real
is that the
immunotheraper
no needs to
need a much
information of
you.
I don't
need to
you know,
you know,
you know,
that's about
that you
know, no,
no, no,
no, no,
for flochera,
but because in
essence,
no, no,
for me,
to say it
another way,
I've
told me to
tell me.
Because what
is what's
what's the
people,
so it's
the therapy. And if the therapist
not is able, if
no has the colmillo
sufficient, the patient
can't tell and
and to tell and
tell the same story that he's making
suffer and there can't do you. And there's no
no, I'm referring to what flojera.
Not for you, but for the patient
that's not able to nothing. Absolutely
of course. So, for that,
we're at the beginning of the session,
establishes objectives. And there
I, as a therapist, I'm a
casserer of the memory.
So, in
instead of
question to
rationally,
of the question,
okay,
that's objective
that you have
where you
see, how
it's a
me,
it's more than
you tell you
know,
it's important
where you
know,
where I'm
going to do
is to castes
that neurobiology.
Yes, in the
history
not is the
solution.
No.
The
story that you
tell you
tell you
is the
problem.
Exactly.
Exactly.
Very well
described.
So,
so the
first
we're
we're
that we do we do
make it
many times
we're going to
the in in
the practice
we're doing to
our roles
are there
other parts.
There are other
associations
less logics for
the subconscious
and tremendously
important.
Then we have
a part
anche of the
therapy,
that is the
practice as
we're not,
we're
to get to
the inosos
and we're
to explore that
or other
objectives that
we've established
and one
finalized
that exploration,
that
of all what you've lived
in your experience.
Grab those sessions?
Who can't
do you ever
is grab the
last part,
the last patita
that is the integration.
In the integration
we'll make
to be with
a patient
a resument
of what you
experimented.
And there
we give us a
worldita
more logical,
we establishes
a way
for your
neuroprogramation,
how we're
to really
enfocarned
to work
to work
these
different
areas
that you
explore
and it
will be
one
that other recommendation.
And you
start to
and you
always to
always to go
to get to
get to
like a
a,
a old
to be in
the
mother.
No,
necessarily
like I
say,
we're
we're
we're
because
if the
patient
gets
well
and
he's
many years
of
practice,
at
the
more
you
need
to
start
and
more
more
there
your
your
the
life
to
your
sub-scient
to
a
space
more subtle and
you do
an objective
and you
say,
Marcos,
a little
of this
what we're
trying,
what we're
trying to
to learn
is this
and this
and the
moment in the
you know
you're
a more
more than you
can't
change,
or you
can get to
to other
aspects of
your
other things.
Sure,
because in
the book
Brian Wise
of
in many
times,
originally
it's
many lives
much
Sabios.
Now it's
many lives,
many
masters.
It's the
case that I'm
to put to
put him
the title
new.
But he
just remember
that he
was trying to
do that's
not trying to
a regression to
the past
of your
patient,
but that
that's
was a
form
spontaneous.
Not is
that he
was going to
a
recoveckos
but it
so that's
other
myth of
the in
hypnosis
I've
many
people
get to
get
and
I'm
just
I just
want
to
a
life
a
past.
I have this
objective, but
only I want
to go to
a life
past.
I've got a
regression.
And no
it's not
it.
I'm not
that you
and I'm
think we
know, a
more the
information that
you need
to modify
or explore
that's
not in a
life past.
A
least is in
a sense
more
more to
your subconscious
a
more is
in your
possibilities
of the
future or
of your
ancestors
or of
other
country.
Yeah,
and there
is where
it's where
it's
to charlataneria, because
we're repetimus,
because if there's
much charlatan
out there
and the
famous these regressions
and then
it's all the
world in the
pasted was prostituta
or reina.
Yes.
Or Cleopatra
or a princessa
or prostituta.
All,
men,
and women are
so many,
then it's on
to tryado
and all are
things spectacular
and all are
people are
I'm famous,
and I'm
I'm sorry,
I'm
and it's,
and not it's
so,
and not have
to be
things
great,
spectacular
because,
why not
you're not
a
campisino
in the
medieval
that's
nothing
more than
to
to get to
your
family
and yeah.
No,
it was
to have
something
absolutely.
Absolutely.
The other
other
time,
me,
I asked
this
about this
about,
I said,
how
could be
I,
I'm
found
that in
a
life
past
was
Napoleon,
and
then
then
I
I've encountered with
other two
friends that
also have been
been seen
Napoleon.
So,
someone
here is
not being
because
Napoleon
was I'm
good.
And here
what
is that
there's
some memories
that are
very
very determinants
for the
conscience
human
and the
evolution
and with
those
we're
more
more easily
for your
personality.
That's
not
doesn't
meanally
you
did you
non-N-
Napoleon or
Cleopatra
or the
person
here or
I'm not
Marco Antonio
Chiroper
But you know
But you're
That you
You know
That you
Your subconscious
Identifices
with a part
of the
Conscient-colective
that has
been
Determinant
for the
evolution
And there
And there
And there
Campos that
today
The epigenetic
Studia
There
there,
there are
great
scientific
One that
would like
much
Cited
is
Rupert Sheldrick
of the
University
of
Cambridge
that
a
that
the
theory of
the
camps
morphogenetic
is
midianing
the memories
that are
more
denser,
for example,
the
memories
more
associated
to
the
the
leadership,
or a
certain
condition
and
observant
and
how
rapidly
our
neurobiology
can
connect
with
those
can't
that
can
in
our
environment.
And,
and,
because
the
sub-consient
also
the
present information
with symbols.
Absolutely.
So,
so a symbol
can be
Napoleon.
No,
it's like
that you
were in
Napoleon.
Exactly.
It's
that's
that you're
a problem
of ego
or, no,
what
has been,
this,
and he's
in your
information,
ah,
Napoleon is
this problem,
I'm,
I'm present.
It's like
in the
dreams,
no?
Exactly.
Exactly.
The
fact,
it's more,
the
do you
know,
to the
to be a
dream.
Because
really what
we do
is that
we're
we're
we're
dispirts
to
but
at the
ingressar
despirtes
we
understand
the
symbologia
of the
memory
and so
we
know the
color,
the color
violetta
the
point
blue,
the
triangle
with
the
triangle with
any
any
or a
memory
you
know
you
know
that
means
that
symbol
that
your subconscious
of
specific
and then
decodificas
in basis
to the
symbols of
the subconscious
and that's
like a
fast-track
because
the sub-consient
not you
going to
explain to
in Spanish
or not
myjito
and you
what you
what you
know,
to do you
to the
subconsient
he's
about symbolically
yeah
who is
who did
the consient
and the
sub-consient
in a
person who
was who
who was
who
Jung
Carl Jung, that
he said,
Mintras,
Mintras not
conscious,
the inconsiente,
you'll
repeat you,
and you'll
call it
a destino.
Exactly.
So,
this is a
tool for
to take more
conscience.
It's a
tool.
It's a
more
conscientia,
to neuropgram
us,
to start
the dialectica
of the
suffriment.
Because
all the
suffering
finally is
sustained
for this
ball,
for this
ball,
for this
tango,
between the victimization and the
culpah.
I'm going to
sit here because
I'm the victim
of, oh,
I'm going to
sit here because
no I'm
working my
culp.
And,
and while
stay,
from that
that's,
I can't
modify nothing.
It's
not serve to
elevate the
perspective and
see that
no there's
not a
memory that
is being
reflected
automatically.
Even who
consider us
that could
be our
victimario or
victimaria,
your conditionment,
your reaction
automatic,
also comes
from the more
liberator.
And that compassion
and the compassion
us makes
more felices,
more libe.
And many
times when we
don't know,
we're just to
give the culpable
to God.
It's that God
Kiskech,
oh,
God,
that's what
God wants,
that's what
like you know,
like,
it's,
like,
so,
yeah,
but what God
is that I'm
so that God
want to be
what God wants,
I'm going to
take responsibility
of my emotions.
No.
Oh,
well,
God,
God,
God,
God,
God,
God,
and I'm
to get a
mind,
stories
limitants,
very
very,
very fervent.
In
that case,
we're
deciding,
conscientious
subconscious,
subconsciously,
to
do this
tango
of the
victimization
and of
the
guilt
with
God.
Exactly.
And act
like
if I
knew
what God
wants.
I
know,
I mean
me
he said,
he said,
I'm going to
suffer us.
No?
Totally.
Cancelado,
canceling, canceling.
I'm
protect.
Me protect.
Oye, and
your book,
here we have
this book,
your book,
that's called
Hypnosis
today,
very
so with this
photo in the
India,
right,
that you
talk about you
to your
book.
This
book is an
ABC of the
in in
the in
this is
written
for all
type of
people,
for those
who
have
to the hypnosis,
no
know how
to start,
that they
want a
explanation
more anthropological
and scientific
and the
pathos to
to start
to make it
in some
myself,
in the
health,
it's really
a manual
very simple,
very easy
to learn,
that,
that's
with audio,
and that
you can't
to get a
practice
responsible and
a good
to say,
it's
has to
get to
listen,
and all,
hey,
oh,
but it's
super-d-
-s,
you,
so,
it's
,
you do,
you do
do you
do you
do
If you don't you distractive, if you
distract the subconscious,
I don't you,
I don't get to be
me, I'm always
when I read this
book, I imagined
that they were
to take people
that were going to
take a,
a while in the
carmion,
in their transport,
that really
be a book
that's a
manual, and
that the first
that's the first
that you
know,
has,
it, has
done many
that can't
like the
books of my
maestro,
Brian and
Carol Weiss,
that,
And,
also it's a
book that
if you
do you
have a
little bit
a time
and then
you're going
to be surprised
with other
aspects and
other things
because
always you
know the
thing you
need to
do that you
need to
the controversy
about the
life
after the
other
other lives
pastas
you have
been,
Brian Wise
about
that's about
that's
like the
theme
central
of the
book
and where
so set
a total
that
controversy
you
you have
been
people with
that you've
tried to
and spontaneously
they're
to talk to
other lives
not as
the Napoleon?
Well,
all the
days,
all the days
are they're
all the days?
All the
days,
they're all
days,
they're all
many of
the
multiple
spaces
where they're
a,
is a
vows
that.
Now,
for that
is very
important
to clarify
what are
the
lives pastas.
Exactly.
What are
the lives
pastas?
What are
the
vows passed,
the vows passed
are the
concept
sociocultural.
So when I
do these
talliers or
plattica or
therapies with
patients of
the Orient and
in the
India,
not we
don't know
that they
think they're
literally in
the lives
pastas.
They're
saying,
I don't
not see in
court of
the
nothing,
I'm
a confluency
of memory
of my
ancestors and
the more
atras.
It's
part of
their,
so they're
not
they're not
I, with minuscula, what I consider
as Mark, Antonio Regil,
I live, no,
but it's that, as the
the ADN is alive in me,
my ADN has experimented
other lives in my past
through... My ADN is
a confluency,
is a red
not lineal,
but complex,
is a, a red
that is more
more than a
multi-campo multidimensional,
that,
that contains memory.
So,
from that perspective,
today,
for those
not believe in
vices of
sanation,
even though,
but we
can't call
memory cellular.
They are synonyms.
If you
you think that
you have
ADN and memory
cellular,
you can
practice and
you can
you can't
with
different
that you're
to call
conscientious
or ancestors,
or you
can't
you can't
you can't
you can't
you
that your
cellulans
not come
of the information
in court of this
incarnation.
No,
neither I'm
not I'm making,
I'm mixed,
I'm a messk,
I'm part of
all,
so if you
want to be
so you're
so you're
not having conflict with
your
because of the
world you
say, no,
it's a
bit one
and you know
more than that
so,
then you can
consider,
ah,
well,
this memory
that I'm
this memory that
has to some
memory of the
memory cellular
that I've
so in some
that's ancestor
that's
that's antepasasas
that's
So, still vivo in me.
And if you
do you like
to think
that reencarned
in a perritte,
and things
like in other
life you're
like the
movie of the
perrits that
are reencarnando
and that
are things
really really
very beautiful,
if you're
to think in
that's a
and you can't
believe,
and you can't
create and
you can't
be to be
to be a
system of
credences
and I
think that
that is
super important
and is
that we
need to
think we
in
of Sanation
to
exercise
our
capacity
to
change
our
conscience
and our
perception
and memory
you
need to
think
in something
more than
you
and that
you have
that
you
that's
all
that
that's
we're
we're
we're
we're
a
more
more
a
interesting
more
that is
finally
the
memory
of
the
Alma or of this
camp of the
subconscious
he
we call
for the
minus from the
hypnosis
of the
nonation
alma
to our
memory
infinite
to a
a
memory
a
one of
your
birth to
your
birth
from the
present
but your
mind
your
memory
infinite
remember
remember
has
been
your
ancestors
but
your
memory
infinite
because
it in
the
in the
in your
cellul
also
also
remember
the
evolution of this planet.
Your memory infinite or
call it, or call it Alma, or as you
want to have
had been other consciences, not
only the conscience of human, and
you can't get that memory to much
more there and explore it. Because we're
because we're stillbo of stars, too.
Scientifically, the DNA has
discovered that we're in grand part
not only the DNA
of your body and of your
ancestors to seven generations more
We're not
We're going to be the
evolution of the planet
and the
planets and
even of the
Big Bang.
Why not
we're going to
get to
get that
memory if it
is what conforms
our
your body?
You can
say with that
intention?
Simply to
explore and
to understand
more the
mysteries of
the creation
and the
universe?
Yes,
and of
why, for
example,
your memory
infit
or alma
how I
like to
me to
call me,
decide
take a vehicle and
incarnate in a family
with what purpose
or decide
to finders
with one person
or with another
no, with
what purpose?
In the
book of Ryan Wise
is what
was what
was about?
Between Vida
and you
did this
sabios or
masters, but
it's called
many lives,
many masters.
It was like
you were like
you had
a junta
with these
spirits or
guides
where you
revisable
your
life and
you
and regress
about.
Exactly.
Tant
it's
and I'll
and I'll
say I'm
again
yeah
there's
there's a
memory
that we
call us
spaces
between
lives
this
this
that
our
that our
that is
finito
he's
that's
we're
we're
the
memory
the
the memory of
Camilla
of
his
little
so
so if
so
more profound, that no ceza, and that
still evaluating, and that
still understanding, and that
is going to, the memory
no, and then, so, for
example, when you're going to
be able to behic a vehicle of
conscience, that could
be a person, generally
the soul or this memory
infinite, is the question
of what I learned in
this incarnation and what
me felt for learning?
And in basis of those two
questions, take the decisions
of how continue.
Ah, no, well, me
And we're like
for
to learn this
so then
I'm going to
go to
get
to get
my mom
and with
my
brother,
but now
in this
I'm
going to
my
mother,
and with
my
partner
and we're
to be
my
partner.
And
we're
to
do the
roles
to
live
something
similar
from
other
perspective
and
continue
and
we're
doing
we
even
that's
more
beyond
that
to
put
to
continue
to
learn
and
of
And I can
do you
really great
and I'm
right to learn
it's like
to get to
get to
this, I'm
going to get to
a class
that's
going to be
going to
feel like I
want to
but I'm
going to learn
something
I'm going to
get to that
I'm
a person
I'm not
I'm a
I'm noticic
I'm a
because I'm
not quite
I'm not sure
I'm not
I'm able to
all the
possibilities
and
don't have
to
to be
because as I
know that probably
I'm sure
I'm sure
I'm sure
so I'm
to play with
nobody to
have to
have the
reason
yeah
so
but I
like to
entertainer
these
possibilities
me
really
I'm
don't
to
think that
I'm
entertaining
this
this
possibility
I
like
I'm
I'm
like it
because it
does a
thing that
I'm just
and a
me
I'm
to do
that I
took this
or
to do
because there
there are
there
there are
there
in the
a richeas absolute,
why some
people have
this,
have a
health and the
others not
have been,
I'm
so,
so, then
then we're,
we're,
we're,
we're not
we're
not going to
do this
thing,
that all
does it
and that
then then
then I don't
understand,
because why
some people
from a
life that
other,
so that
other formula
that,
at the
more,
that's the
word,
that's the
other formula
me
cost more
to understand
it,
because
me
I like
think
that God
is love.
So,
I don't
see a
God taking
decisions like
like the
guardura of
a
discotheka,
you,
you know,
you,
you know,
but you
got to do,
you know,
I'm
you're doing a
question, I'm
not I'm,
I'm not,
in the other
is like,
ha,
I mean,
I, I'm
I'm, I
chose a
papalcoholic,
I,
I chose to
a, a,
a, a,
a, a,
a,
a,
uh,
,
I mean,
I have a school.
So that
between
what is
really and not
it's a
because I
know if
it's
real,
I'm
more
more
more than
more than
I'm
I think
that all
one of
us
is always
is always
your
own
your own
your
own
your own
that
that's
that's
that's
that
me too
that
me too
I'm
more
more
more
to
accompany
to
the
exploration
of
the
conscience is
marvellous
because,
well,
as you
I'm able to
I'm
able to be
a infinite
possibilities
although I'm
not a
my,
but if
only I'm
the ative
to see that
that's
a possibility in
me.
So, so
is a
tremendously
beautiful.
And I
think
that finally
the
health,
that is
what we
look we
a
through these
methodologies,
the
auto-deserroyo,
the
health or the
well-being
so
they're
to have
peace
to be in
peace.
Not to
get to
get to the
felicity
permanent,
to a
state of
love
no
I know
of what
form
but it's
to have
with what
that
is in the
abacions
peace
with that
our
neurobiology
there is
our
is to be
to be
a more
understanding
more
a relationship
more
of the
form
that every
anyone
want to
live with
the existence.
I mean,
in what you
want to
think you're in,
it's
a very
we're in
peace,
that's the
objective.
And I
also also
suggest that
not we
do not
create what
we've
experimented.
Because there
people
and say,
I don't
think,
in the
years past
I'm,
I'm
not,
you know,
you're
in the
pastasas.
For me,
to me,
not.
For me, no.
For me, no.
And,
we're all
we're all
we're
we're
we're in
this or
this other
form.
But when
if you
do you
do you're
a little
a lot of
you're going to
you're
you're going to
you're
also,
it's more
good,
so it's
more
empowering
to create
in what we
have
experienced
than what we
have been
to the
hypnosis
and you
don't live
a life
pasted
no,
it's
perfect.
It's
perfect
And I have to
to end up
convincing to the
people of
that if
if there
is a
reincarnation
or no
exist.
And that's,
it's,
it depends
of every
person and
every person
and the
thing.
The good
of this,
of this
game
of the
conscience,
is that
is that
is that
is that
the conscience
to be
to be
to be
to every
one of
us
as a
vehicle
of
form
unique
and
repeatible
in the
existence.
If
we're
capable of
respiration and
say wow,
what is
going to
what is
going to
this
moment,
no exist
or will
exist here
never more
is a
ditcher
profound.
It's like
to be,
well,
no,
I don't know
how
to explain
to the
most
profound
of the
existence.
And there
you have
you've been
a
third of
many
possibilities,
not because
one is
the
reincarnation
no
another is
that's
clear
that exists.
And the
other
is,
yes,
but
and experimented
only this
life in this
in this smoothie
or this batid
with this
mixla,
only one
but the
ingredients are and
they're going and
they're all
other experiences.
There are possibilities
infinite possibilities
and those
we're going to
let us create
in based to
what we're
very well
well
for to
start
hypnotize
what we're
what we're
what we
do we
I know
I know, is a
thing is a
very personal
but there
is a
something that you
want to
give a group
in group.
Fentate of
the life
I'm
really to
give a
and bring upnois
and be
facilitator
of the
immunosis
of the
so if
if it
seems
we can
we can't
have a
experience
groupal
for the
for the
question
to give
some
recommendations
prior
not
they're
not
they're
not
they're
not
they're
not
they're
But,
but you can
practice if
is that you
are in the
eyes with
eyes with
either with
eyes with
and he's
not a
postura
in a postura
for you.
If not
you're in a
place in a
pause to
a pause to
and get
to get us
to get us
more
more after
and you
get to
so super
a good.
But if
you're in
this
place in
this moment
then you
know,
then
that's
so,
then you
look a
space
of a
place.
That's
I would
I
to the moment one,
for that really
ingresses
well.
We said,
you know,
you're to be
so you're
not going to
hear this
experience or
see this experience,
or be
and simply
want to be
observator
of what is
going to
not ingress
in hypnosis
is it's perfect.
Your
permission
to be
your
your
disposition.
Well,
here,
want to
experiment it?
There,
there.
There's a
permit,
okay,
perfect.
It's
I thank you.
Much.
The next is,
a little
maybe
have an
objective to
explore today.
If is
that the day
of
there is a
same thing
that you
have a
little bit of
a
little bit of
a
back,
I'm tired
I'm tired
and I'm
that's
something
that's
something
that's
something
because it
says
there is
there
there can
be able to
be able to
be
explored. So that could
be a nice recommendation.
The
next is that the
hypnosis is perfect
in each one of
us and it's
manifest of different forms.
You invite to
humildedement to
you have your
expectations
of the
not is necessary
to see.
Okay?
No is necessary
to be.
You can't
with other of
your great
sentives of the
perception, as
It can be the olfato, the gusto, the tacto,
you can't get to a negro or a puntitos, I,
and feel emotions,
how they're moving in your body,
or to feel energy,
or a through an olfato,
of an aroma, or of a sound,
connectartes with a memory of your infancy.
Your hypnosis will be perfected
of the form that is succeeding.
Enfocat your attention in what is
what is going and not in what not
is what you're going. What
not is your
expectation.
Enfocated your
attention in what
is there.
And for
ultimate, and
with this
we're going to
the practice,
take as
the questions
that I'm
to give to
ask or questions
that I
want to
take as
the first
that's the first
that is something
is something that
is something that
is a lot of
a reason, it's
a ronement,
go to them,
because in the
first that
you are your
memory
cellular and
subconscious
that is the
that we're
we're going to
to get to
get to connections
more profound.
I'm an
example.
If I'm
you're going
you're
today during
the innosis
and the
first that
is that
you're to
it's that
you're
to start
a
ombr of
and you
say
but how
if I
want if I
want to
get
temlando the
on
the
to say
tantito
to my
mind
more
rational
I said
I'm
about the
question
there's a
important because it
was the
first we're
we're doing
we're going
to go and
we're
going to
get to
we're
okay
well if
if you
we're
we're
we're
I'm going to
you're
there
there's
there's
you're
a postura
comod
you're
making
you're
sitting
satos,
accosted,
and you
get your
attention to
the respiration.
Commience
to
and to
accommodate your
body.
And
while
you're
doing,
relax your
car,
relaxes
especially
your
mandibula,
it,
it's
that your
parpads
can
amorosom
your
eyes.
And observe the temperature of the air
when you inhale at
through your naris,
in your garganta, in
your pecho,
and observe how,
while exhaler,
your cooel,
your shoulders
are relaxing,
even more.
Wulbe to inalar
and relaxa the panza,
so let your abdomen.
Permite that
all the piece
muscular, the base
of your column,
then,
and the muscles,
your
knees,
until the
plants and
the toes of
your feet
are relaxing
with every
exhalation
a little
more.
Inal,
naturally
it's expand
your abdomen,
the pecho
and at
your
arms,
after the
palms
and the
two of
your hands.
And at
the count
to 10
to 1
you're going to
go to
your
space
of
connection
in your
space
of
your space of
sabiduria
and
in 10
9,
8
so
is
relaxing
your
mind
you
and
the
the
pensions
six
five
you
don't
your
emotions
Culas and molecules.
Four,
three,
so relaxes
all the liquids and fluid
of your body.
Two.
And,
and thencea
your energy.
One,
and exhala,
profound,
zero.
And at
exhaler,
you're
more
more
profound.
And simply
observe how
you see
and how
you're
and
Preguntate internally,
questionate mentally,
what I need to sanar
today?
What I need to sanar
today?
Respira and
remember to
your attention
to the first
that gets to you.
It could be
an emotion,
a sensation,
a thought
a memory.
Mueve your
attention to
what is
that's not
manifesting
and ask
like if you
have you
directly
with that
you,
ask them
what represent
you representas
what you
can't
be a
answer
or no
if no
let us
let us
and now
ask
to what
you
percives
how
how
time
you
you
do you
see
so
how
time
you
see
so
he
he
and
and
he
and
and
ask
to
what
that
you
are
you are exploring, is this is this my or
is this is my or is
of someone more? And respite, if it's
of the other than someone more, you can't
even ask how many generations
more after. We have this
this condition of this condition.
It's either, or of anyone more,
ask you this ultimate question
and say,
of what
you
do you
see,
and he
says,
when you
when you
you're
you're
you're
that's,
is this
protection
even
necessary
or you
let
let us
liberate
or
to
mean
possible.
I'm
I need
this
protection
or
I
can
let's
and
and
Liberate for complete
this protection
that is necessary
for your more
high,
and respira,
the count of three,
a one,
we'll start us,
and liberate
all what
that is possible
the day
of today
in three.
Inal,
a profound,
two,
and exhale,
a one,
and go to
go to
and observe
how
it's going
creating
a camp
of a
major pass.
You're
by salt
and creating
a space
more
free.
And now
he's
the new
creencia,
what is
the new
possibility?
What is
the new
creencia?
What is
the new
possibility?
While
you're
your
being a
new
perception,
a new
new red
neuronal.
Permitete
to expand
this
state
of
a
And remember that
you can't
return to this
your space
internal,
respirating
profound.
We're prepared
to attract
this new
programation
to present.
At the
count of
5 to 1
you,
you're
to attract
this new
perception
in 5
be
observing
that you
learned
4,
you're
integrating this new information.
Three,
in a laa profound,
and exhale,
one, and zero.
And you're
here you're here.
Permiteteete
to respirate
to do
many times
profound
while you
and
recapitulando
your experience,
permittete
to
start to
move the
headitos
of your
hands,
of your
feet.
If
so you
do you
do you
man
to
some
space
that
you
need to
that's
that
you
need to
the
recognition
of the
and
you
take that
that's
time
that's
that's
very
important
for
your
neurobiology
you
you
want
you
can
start
to
and
I always
I'm
important
to
hydrate
good
and
good
after
the
practice
of
time
good
good
good
good
so
man
Manicier.
Very
And you?
That's how much.
Yeah.
I'm
I'm just.
Yes.
Yes.
It's too
very rich.
It's a
practice very
very beneficial,
really.
It's always
us to
sort capitas
psychosomatic
you.
You can
get as
so much
you want to
want you
and obviously
we did
a exercise
brief,
right?
If we
do we
do we do
do we
get to
various
hours
doing a
exploration much more
profound.
And you,
you,
you have
classes,
tanners,
retires,
retires,
repitos,
capacity?
A,
who you
do you
like to
learn more
of this?
Yes.
and
we want to
learn more.
Where do
we
do we
do it
we
do it
all the
various,
I do
sessions
individual
do I,
I'm an
institute
online,
I'm
attend
presential
only
in the
city
of
Mexico in
the
world
so
so
here
here
I'm
my
consultory
there
is
the
book
to start to
these multiple
tools that
I'm also
you can't
find in Spotify
in YouTube
always like Camila
Healing
there I'm
there I'm
I'm
I'm specific for
different things
like the
anxiety
like the
pardon
like the
lineages
like other
other things
more
medical
other
site of
internet
for the
site of
internet
www.
Camila
Healing
com
and my
Instagram
atrova camilla.
That's it.
Yeah.
Okay, perfect.
Well,
we're thank you.
Thank you.
Oh,
that,
that's
probably,
because there are
many,
many things
that are many
things that
so they can
get back into
so I'm
to get
there
curiousing
and exploring
in conjunction.
Yes,
we're
we're just
a
question.
Thank you.
Thank you
to Camilla Healing.
A
we're not
we're talking,
we're
We're on Spotify, Apple Podcasts, and all the applications, and we're
there on.
If you're subscribe to the channel,
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In YouTube, like to the video.
Subscribe to the channel.
Activate the campanita for that you get the notifications of the new episodes.
I'm encanted.
I'm encant, Camila.
I think we've done with much things.
Quites mythos of the hypnosis?
Yes.
We're going to the hypnosis with other eyes?
Yes.
Perfect.
We've learned to distinguish of the entertainment and the hypnosis of sanation.
this
of the
task we can
read this
book,
and not if I'm
going to
see the
in Mexico
in all the
libraries.
Yeah,
and in
America Latina
and in all America Latina
for Amazon
it has been
a format
also in
a book.
Perfect.
Well,
thank you.
It's very
very good
very
very much,
very
very rich,
no,
no,
I'm not,
I'm
I want to
I'm just
exactly,
no,
it's entoja
explore there
more much
more.
It was
it was a
a meditation
guided
basically
that's
like that's
it's
like a
meditation
guide,
we're going to
we're
we're going to
we're
in a neuroprogramation
because
we're
so that's
that's the
difference
yeah,
yeah,
me,
me,
me,
so thank
so,
well,
yeah,
Cerebrero,
regress to me
yeah,
Desperta,
Despirate,
despirte,
yeah,
yeah,
no,
much,
much,
much,
thanks,
thank,
we're in contact in the
next episode.
Thanks to the Hotel Fiesta
In Insurgents, Diaducto
here in the city of Mexico
that has received
and to all of you,
our alumni of our courses
in line.
Thank you.
After the next.
We'll learn us.
Thanks.
