El Podcast de Marco Antonio Regil - 328 - Redefine TU ÉXITO - L’Amargeitor y Regina Kuri

Episode Date: June 24, 2024

El éxito hoy, depende más que nunca de la visión que tengas de él y de la forma en cómo sume a construir una vida que realmente ames. Esta semana, llegan al podcast dos mujeres exitosas que han redefinido el significado de esta palabra: L’amargeitor y Regina Kuri nos comparten sus mejores y más inspiradores consejos para ayudarte a alcanzar tus metas y encontrar satisfacción en cada paso del camino.¿Estás dejando tus sueños para después? Te invito a mi masterclass gratuita: “Descubre tu potencial y alcanza tus sueños”. ¡Da el salto, deja de postergar y conquista lo que quieres! Regístrate aquí: https://marcoantonioregil.com/potencial-podMira el episodio en video en: https://bit.ly/episodio328 Sigue a L’amargeitor en:https://www.instagram.com/lamargeitor/Sigue a Regina Kuri en:https://www.instagram.com/reginakuri/En mi canal de Telegram, accede a contenido e invitaciones solo para fans. Únete en: marcoantonioregil.com/telegramDescarga GRATIS nuestra revista digital y encuentra información inédita del episodio de la semana. Da click en https://marcoantonioregil.com/aprendamos *Importante: Nuestros invitados son expertos en sus temas y reflejan su conocimiento y su punto de vista, siendo conscientes de que cada una de las opiniones es totalmente personal. La información, datos, comentarios, estadísticas que se presenten en el Podcast de Marco Antonio Regil, son de exclusiva responsabilidad de quienes las emiten y no representan, necesariamente, el pensamiento de Marco Antonio Regil o de la producción del podcast.

You got to think in a moment, yeah, I'm going to I'm going to get to when I was going to when you're going to when you're going to

you're going to you're going to in what moment I took this decision and all and all and we think we that's it's that's it's

it's just about. But you learn from you know, when you know to make sure to say no, I'm putting limits

that's other part of the exit, to learn to learn to learn for many. For many the success is to do you do with the expectations of the

other than the best of the best of the other exitist. The three we've been our issues, I don't know you know, what you're what you know, let us know, Markos,

I don't know, I'm miserable. I'm not going to go I'm excited because not all the time I'm happy and euphoric and another of the part of the

exit is to say, I'm saying, I'm that person. Right. The person. Right. When you're like, when you're not,

when you're trying to do, you know, you're molestas a much One of the Dolores or of the angusties

that's most commonly in the people of all the people of all the is I don't I'm

my mission, I'm going to get money but how I do you do to do do and get the money

for consequence what is my talent? I think I don't have no I'm no this crisis

of not what I know what is my mission or how I can't do I can win

good money or how I can serve to the other is, is something common, much more common,

of what we're for that we've dedicated this program just to about the exit, what is the example?

The word exit means the same for all the age determined where the people can find the

success. It's only one one of the life or is something that is something to be

re-encontraing and we have to be inventing we? We're to have a good

very interesting about how encounter that's that's that's my point of

view of different that's the point of the so we're invited to two marigotes

and very intelligent women who are going to be about from that margote because is

the Margator and is with us just to tell us to tell me when we invited us

we're I'm not I'm not I'm not I'm not can't be able to like like a

woman exitosa but she rid of great in special in in your life,

it was a year, a year, a year very difficult in that the life the

people, it was to how he found out of how he re-invented after that year.

And also she's with us, a psychologist, author of the book, girando in a

tacon, that when was more young, but when was more young, not only

only not only not he got the accident, but what was a thing, and we're

going to narrar how, a a time of reinvent the life,

it's going to start to and the work in it. So, we're going to learn

much. We're contented in the hotel Fiesta Innsurgents viaducto

and we have invited to our and our students of our courses in our

here. Here we together. We're all to learn. Then, so we're so we're

so we're three hundred eight. The Mark Antonio Regi is a production of RGiel

Entertainment and All those their rights are reserved. Well,

we're going to get the content that we're doing the content that's you know, to get the channel to

any of our platforms where is the podcast, like to the video, leave your comments, according to

you know, and share the league and then the more people can see, or listen

this episode. Well, then, then I'm Margator and Regina Curi, welcome

to the program. Let us our time. Thank you. Thank you. Amargetter. We're going to talk of

something positive, Amargetter. Venga. I'm going to start. Okay. Chikas, let's start to start a philosophar.

The, the, what is the exit? For you, to Marguer, what is the exit? Jolene,

is a question complicated, eh, to contest. It's a concept complicated because, for to start,

every one has a whole kind of subjective. Yes, I'm a corrective. But for

me, it's like to learn to find a balance congruente in all the

areas of your life. And to know your ability to build

a better environment. I think the success has much to build to constructs,

to you, every better than to construct to, you know, you're

you're always in construction. And constructs and build better

relationships, building more projects laboral is to build a better community, a better society, a better,

a more, a more colony, is to be, seeing, seeing what you can't put you going to be, that's the

way to build to you, and I, to be successful. Okay. For me, no has to be with, if you

have to be money, if you're famous, if those are extras, if that's for you, the exit, if what you want,

is that, but not is the objective of a life Exitosa for me. Okay. Regina, for you, that you're the exit. I mean, I always I thought that the exit was

to have, to have, this conditionment of the exit, that you know, that you had to go to an officeina and then to be director of that officeina and gain money and be casted and to have a and all that I thought that was the exit, because so, well, I, well, in some way, me criared, no? And

I discover that the exit no, it has to do not have to have, or, well, It has to be with to have peace not to not have things,

not have because I think the life you know the you know, you know, you're much opportunities

to create, to create, to create, but in an open and close of your environment,

all your environment, so I think the thing to be with this capacity to be

resilient, the exit has to be to be with the capacity to

do do do not necessarily everything everything you but what

you have is to enjoy, to have the opportunity to have to work in what you

like, independently of that if if you have much money or you know, it has

has to be with the realization. But the realization proper, not of others.

But when we're very young, in our nieces and our adolescence

to every to do this is the exit. Your papas with

good intentions, the majority are with very good intentions,

they're very responsible of that you go to be because if if you're going to be a lot,

I'm a mom, I'm, I'm doing my my mission. If you know, is what I'm what you're

what they're so they're so they're they're like the formate and the and in the religion,

you're a a formula to have a a formula for to and then it's like if you

see you you're I'm sure the school. I'm sure to be very so. So for

much the is to do you know the expectations of the other people. That's the

not the true. Or, or so for some, no, but not for all

for all. And so it's very frusantly as a first of the first of you know,

you're going to find out of because you are you not of you not of you know, the concept

of the success. Exactly. Because the success when I'm when I'm to

approve the materials, no? That no to me to be to pass to pass

the year. Exit is that my papas me I want I'm

so to be going to do you know to start a do you know to do you when you're

when you're when you're when you know one begins to find a what I'm what I'm

to do you what you you're going to you're you're a great and I'm sorry I'm

I'm going to consume very chicita at almost I was going to I'm

to get to consume alcohol and of I I mean, I mean, I was, I mean, I'm doing

and I'm getting in more conducts of risk Why? What's the what I'm doing in your life?

Fiatte, well, the fact, I mean, I'm in a family super well, I was,

I was, I was, I was, I'm, I'm, I'm, I'm, I'm,

I'm, I'm, I'm, a self-estim me, chue-o- no, never I

never was sufficient, and I didn't, not, I'm not, not it,

was like my my brother that was very perfect that was a perfect, that's

that's that I'm a lot of that's a first I'm that I'm I'm

I'm and I'm I'm I'm I'm I'm I'm what more

of this and and at after of the 14 15 I started

to start to take pastillas to back to and then marijuana

and cocaine and I'm I'm I'm I'm 14

years until the 27 years that I interned in a clinic and then I can't say that

were difficulties so it was more than like the life was my life was or I went taking

also I was taking too that type of but I was I don't have a capacity to say nothing

no more more than the only that me important was I'm to be consuming

because consume me made to feel but But yeah, yes,

one starts to generate this a new thing, and you start a lot of things with that's a

misisive, compulsives, that makes that you know you can't you know, so, even you can't

you can't to get to consume. At the 19 years, I've the cocaine and that

was a, this was a thing of a consumer diaryo, cocaine, alcohol,

mariguana, other type of past etc. I'm, I was living with my

pap, nobody said I don't know my my papas, or my my friends, and where you

do you? I was trying to work. So, I mean, that's something that's something that

I mean I like much. I think to be with the exit that I've always always

the way to do the way to do what I did I study an actuation, I was, I was a

work of a work of model, then I met to mecera or I'm to buy things or

I'm or what were financially you're you know, financially Well, yeah, so not it was that

you know, well, but I was caught money and he was always, and he was and he was the way of the

way to do it but it was to be living this being this double life in front of all the world that nobody knew and that

nobody said and that I didn't know I was too was very good atapando but but favoricia

the the ignorance of the one doesn't that's one no thinks that his

her daughter, or that her her sister or that her amyga-addicts, because the drug addicts are the people who live in the the carl, that no have nothing,

that's like, that's the stereotype. The stereotype. The stereotype. We'll get it. That stereotype of the exit,

stereotype of this, stereotype of the other. And, well, there was a moment in the that they said to my

brother, that I used drugs, and my my brother, and my brother, and my

father, oh, this is this is this is what my my papas, when

they said that, like all the squadro. But I yeah, I lived a solo,

this, yeah, I had my life completely apart, those I saw, I was,

I was a little, and I interned in, I mean, they were in the clinic, and after that

then, then, then, but when you're in the time, but when you

know, you're you, you're, you're, you're to think, in

a moment, you to lose my life. I mean, I know I was a bit I'm

really, I'm not quite I'm very very marked that I'm because I'm to auditioning for a

film like like love's I mean it was it was it was going in the

thing in the issue no? I don't in the actual in the actation

in the but you're but you're getting a in the give a

drugated to the castings no it was in that I'm

I don't want to do this. I mean the decision to continue me druging, because for me was that I'm very angustiant this,

well, it's that I'm, the drugs took a decision for me. It's a problem. It's a problem. It's a addiction. No,

you're in your five senses. Exactly. Exactly. Well, that's, when it's got the addiction,

although not you're not, you're in all the other yeah, yeah, yeah, yeah,

yeah, yeah, yeah, yeah, I, just, just, that,

that's, that, that's, obsession, compulsion, no, that's the trastorno

of obsession compulsion. But I said, you know, you know, you got to get a day of a bit of

saying, what I did do you know, I'm going to get a little, you know, I said, yeah, that's

a little bit for me, no, I'm no, yeah, or yeah, of the clinic, or yeah

of the, or yeah, there, there, there, or there, there, there had a

there, yeah, yeah, so, okay, yeah, I, yeah,

but for me, for me, For me, no, there's a solution. That's what you a lot of people. No, no, no, no,

no, they're in a problem grave-sim of addiction to say, yeah, yeah, I got,

what I did, in what time, I took these decisions and, and Iche a and I'm gonna get a receteer,

no, to say, I'm going to start, I'm like, to picker a bit a buttoncito and,

and, and to, to, to, see, and the life, he did,

so, because I, I don't take the decision to internarm me said, I'm going to

to go to the clinic. I was, I'm the very very very bad of all. I'm the opportunity,

that's something that's something that has a important, see the opportunity, and, I've had that same

opportunity every day during the last 20 years of my life. And all started to after the

rehabilitation. All of and it's to do you do you the time this of the,

the and from the And there you dedicate to just to help to the people young, well,

of all the people young, just to find their mission, to find the significate of your life.

Exactly. Because when you a life full and you have a mission, it's less probable,

it's a guarantee, but it's much less probable that you can get in addictions

and problems of those. Well, yeah, there's more probabilities,

no, yeah the problem is multif because you can can't be

part for another, but yeah, the rehabilitation Just the chapter 7, yeah, value madres.

So, you put this the chapter 7. How many have you've been done, have been, they've seen

to the head up, and have seen, you know, the right, the moment, to the time, the moment,

of your life, that's the moment, I'm this decision and all, and there we're that there,

that's, that's, that's, that's, that's, that's, that there, that's

that I, that's there, but, so, that is that is I think the rehabilitation

consists in that's in in to find who are you. In encounter who are you and to find out of there you

see what you my dear Margator you never never had a problem with substances in our story

you're a story a different umargator to me me said no I'm not I'm not I'm

I'm not in the privilege I've I've got a year in the year of your life in

the person more privilegedgied, it could, you could pass a something you've had a year

very retodered in your life. I've had a very lot of that's really that's a other thing

that's other that's a lot of the people. Yeah, some things that they do you

all the people, but of all the people, but of the people, when you

do you know, oh, this is a all this yeah, it's all over yeah,

my year my year my year my year was, my year my year is that

my my father, that was my principal figure of contention and security and all those those things that are in the papas when are How old? Eighty-three. So, so, he lived a,

a life a large. Larga, felice, exitosa. I think if, definer someone, I'd say, my father, without one, after a year

complicated, of health. And the same year, I separated the senior with the senior with the son with the 26

years. The same year. The same year. In a period of 10 months. Super good timing.

Don't in the man to who has been the year of the same year he's that's common right? The catarsis

are in combo. Always come in the catharsis. Not vines solita. Always are two or three at the same

time. You know, God be God me madurest, there you go! I want

I'm going to I'm yeah. And so, so, what we say We say, we're doing

or death, so are part of the life. But are horrible? But when they're going to you, they're terrible

and they're in a stupus. And say, let me get it valio, madres, yeah me want to do you

get to do you? Senties that you're going to do you? No, because I've got to do you know, because I'm doing

sometimes that I didn't how she'd still respiring. So, how, how you do you do you

to get to to get to and then to do you do your day and where you're, of the,

so, so, what's, what you think is that are you're for the unpermanence.

So, when you're in the the same of the world, you think that is it is a lastime,

but not it when you're when you're in the when you're in the load, and you're you're going to

think it, never going to so, so, it makes that you feel that you can't

get to for always. In the Buddhism is just a principle budist. So,

that's just a permanency. Nothing is for ever. Everything is a part of a person exitosa.

I mean, to be a friend and very amyed and much the intermanence. And understand that nothing,

nothing, it's going to get static. Neither you, nor the other, nor the circumstance, nor

the world. And the exited, someone, is to learn to learn to learn to learn to learn.

Yes. to be constantly knowing putting you to cooperate accept that the impermanence accept that

because part of the one thing is the dolor of the loss of the dolor of a divorce

the dolor of a burden but then the dolor added that is the not acceptar the impermanence

or of the fracaso no so that also that also the the fracaso is

part of the that's what is this what does valeria it's important,

one learn of the fracos, but you know, when you know, when you know, when you're

to adaptate to this new condition that's in your way, no? And so in this new condition, that's impermanent, you know,

you're going to, you're going to, you're going, you, you're going to, you know, you know, but I think the, the base

of the exit is that, is the resilience. Because, because, we're, we're,

what you said, the, the, the, the, the exit and the expectatives, no? So,

finally we define the exit or we're defined the exit like, how you going to be

the other? Well, who's, I think the exit is, how you how you see you?

What do you? What do you want you want to be? You want to do you want to do? What is the

thing? The exit is the time that we're how it's to be the photo perfected of the

the success, that all is static, you know, you're going to, you're going to you're going, the princesses

us are all the life. Well, the prince the prince and you know, you can't even think you

can't even you know, the prince you're going to you're free for ever, no? The impermanate,

I mean we're going to start to change a little because that does much do so

in our generation, all those those discursos that were in the DNA and in

the disc doro, the, so it's when it's, when it's, in my case, it's

a new, my project of a pair, it's like, how, and now? So, that's it.

Yeah, we're, we're in the place is for the time, the way of the time of

the discursus and to understand, that just nothing is that you're that are the time of your

time, and others for and learn to, know, and to fluing in that it's a

person. And the controlator professional and the do you do not is the same. But it's that's the

other thing. No, no. It's that the life you go to put in the one of the one has to

do you know. So if you're a controller professional like you, the life will be put and put exercises,

of mom, learn to learn to do you because maybe who we're in the world

spiritual could we we can't think no way to confirm it that just every every kid

has a curriculum and that you have to learn to learn that to learn that's

to learn other things and for so we're we're all we're all we're we're

what I'm what I'm what I'm made to have been born with that nothing

nothing apparently to know that but but but in

however I'm clearly a reto with this that's

present one and another but me most much

the discursor of the princesses and the of the principals and the expectations. Why not

we'll we're not an exploration of how we can't us get us to make that it

and we're doing that our podcast and we'll retomable we're we're

we're on us see you we're so we're not just only, not it's

only, the the money is the primary for the the 70%

of the people Also, the 60% of the people that work feel that never win the sufficient. Imagine to change

this reality and to increase your money. I'm going to add more stress to your life.

I also that I've discovered the key to transform my mentality over the money and for consequence

my relation with the money changed. I know so frustrating that is to work

and work and even so feel that not is sufficient, that with Antonio Regilly,

and since more of 20 years, my conferences, talliers, and courses in line have helped millions of people in 27 countries of the world to to change their mentality over the money,

and develop abilities clave, and as consequence, to augment their increases. And I want to invite to a Master Class

called How Generate More More Ingress, With Less Stress. There I'm to share with five things that

me have served and have been of great masters to transform the relation that had I was that I had with the money

and that can serve to create a life more plen and equilered. Da click in this Liga or link

or in the button that comes in this publication for that you can get to and we're

going to be in this class. I'm Mark Antonio Regile we're on the podcast with the Margator

and with Regina Curi about or intentando of how understand the

how to understand the feeling the how to come to come us more to

she. And Margarator was talking about the discourse, of the dialogue, of the history, of the expectations that we put in the format, to each one they put in a format different, of what it would be. And we're going to this,

it would. If I'm with talies expectations, then I'm going to be happy. And as I said, Regina, for many it's function. But for others, no, it's there are ones that they're

the title of medical, and you're what they're doing to do. And no, are felices. Yes. I know a

ex-dentist. I'm still right according of your name. It's a that's a, that's a

that's a 45 years with his children, dentista exitoso, he said to his wife,

no I'm am miserable. I'm what who I always want to do is to make photos. Renga.

At the 45 years. Go-A. And decided with the support of his woman,

that's a santa, no, that he He said because the majority of the

majority of the woman's he said, what, because he was a good dentist cobrabba

and he did, the kids had he had he and he did

and they're a residence and went a place where he didn't a license to

and he and he started to make and he was a one of the great

photographers of the National Geographic of time magazine but that's one in

a million to the majority of the people I'm don't But there are

many stories of so much about people famousism that's the first that not is the not my, I'm going to go for a car

but one has to know when it like it's like I don't like I think it's like yeah, well that's all right there's a little

the story beautiful, but when no it's a bitty it's that I'm that's a podcast of Marko that's 45

I'm going to but I'm I'll say for what happens all we've heard of the crisis of the 40 that just

it's just not it's not it's not it's to start Exactly. No, it's a That's a

It's a crisis After a crisis After another crisis Yeah The first The first And then It's like to 40.

And yeah You get to And so you So it's A tap of the The first A type of

I'm gonna I'm gonna I'm gonna I'm gonna I'm gonna Get back I'm gonna Gnar Diner

Gnar Deneer Deneerter Yeah, yeah I'm The people that I'm just, that's the time of the day

that's at the middle of your life, you know, you're going to say, to questionarty, because I'm here? What is this? What is this? I mean,

I'm, I'm doing with that, and what I said what I was going to passer, not been a because I'm a vacillow. And, they're,

they're starting, no, so, we're going to question to something, I mean, some of the people that are great, philanthropos,

etc., they're, they're at a part of this era, to start to this time to do

to make great things, no? Because, because they're part of something, they're,

they're, they're, they're they're doing, of what they said, and now they're this

auto-realization. And how they're, and how they they're doing to the help, or at

the service? At the service, a time, to look, causes social, a time to support,

to or at through of study photography, or a way,

to do something that really them really it really for the end up. So that you get a

transcendent that way that's, exactly. In this, the crisis of the 40 of the

50, is because one starts to want to because you're going to

you know, yeah, yeah. I'm more more than the start that the

end of the exactly. Exactly. What I to do? Exactly. To, to,

to, to, what I to leave and what I said I was to do you at the principle,

what to construct, how I'm going to connect I think the thing that's the part of transcendent

implic a connectart to the other so, to have connections, no, with people

that you accept as a that you impulsa, that you make the that's a so,

in where you feel you you're with who you're with what that's what that's what

we say that's what we no, and that's the best of you at the final the stitist

is to try of the in your sapats and in your entorn and much many times and you're

to be able with being to be able to serve to the people, because at a lot of you're in

a crisis and you want to what I'm how I'm I'm just a sometimes the

response in why not I'm focus in helping to help to help to help someone more

of a or of a podcast, or what you see. And there is where you know, and then the idea is very interesting, not,

because at the service to serve to the other you can't give to give that you're in that you've been you've been,

you've written. You've written to do that Marguerite that's called the things that not not are the

and other's and other's that are the and other's what are the are the what are the are they're

that are that's you're that's not sure. That's we're going to

the princesses It's like, the exit, normally is the thing is being in all, no?

That all you get all that's not, and that is not much. It's impossible. It's impossible. Because, even what we

said we said in the moment of felicit. So, if you've been an album of photos, for example,

it's, when in those remotes, I have that in where imprimed your photos. They're going to

get those albums, the album of the people, that pegs, it was my therapy,

it was Amargator are there are back. That's the time those are the cameras

and the photos physical. When you see a album, you know, you can't put a

moment of margose. It's like the moment that's like the Instagram. Exactly. Exactly. But between

one photo and the other, there are many moments no felices, there are

many moments of flogera, there many moments aburried there, there many moments

infernals. Sure. Yes. And, and, we're we're cableados

for just enfocarn us in the photos of the albums. Yes, just, solo, valoring the

moments felices. And, so that's not true. Because what does it is in a

moment to other, is the middle, that's the process. That's the process. So,

no, it's absolutely false that, that, that's that's that you're

to be going to be in a place not a static, no, so is one

of the things that is one of not is not

it's very. It's one of the grand and the great and the mentiras. Mentiras.

Mentiras. Mentiras. Mentiras of the way. Viviener for the way. No exists. No exists.

Exactly. It's that for you not ever never. No exist. No. No.

No. And perfect. And perfect. And never. Exactly. And part of this frustration

of the that you about the question that not encounter the

or that or that no, or that not, it's just this, this expectation of that all the thing is to be

beautiful, I know I'm really a great and euphoric and positive and, you know, I mean, I'm feeling

my own, I don't want to get the telephone, also, I'm not, I'm feeling I'm too

I'm feeling, I'm, I'm, I'm sorry, I'm, I'm going to be able to be done,

yeah, I'm doing, no, I can't make, decisions that, in my life

and it's it's a good. It's not it's not not. I was just not even the

albums that those are perfected because my mom I was with a plumbon and tachava put a

car as it was the way to blocker to blocker to the to the friends

my brothers let me put me as with a full of a photo nightia and the ex-novia

and not that's certain that you have to make to you have to you have to you

have to So, so that to be accepted, you have to insert you have in forms, places,

relations, circumstances, although you know to be able to to get to to get to, so to me, another of the

part of the exit is to say, I'm saying, I'm the person. Right. To be the good and the

one, and the Obeha Negras. The Obeja is normally the way to yeah

yeah. Yeah, it's arreggle. Yeah, it's a regular. There's a term for the other

a good we're not we're we're we're we're because we know we're

because we know the we're not the we're not the inclusion of the people

people who people who people who we're we're we're so much because

the other the other the world of the world moral diabolical the

no I'm so I'm so I'm very very good term no

no no So, yeah, Every one It's a It's a world Well, I For the Spinacas

How many? How many? How many Howeys There are here? I'll be Be!

So, not the margin I don't me autodinomino Obeha Verde me denomino Amargato

For that No, that has... That's... It's... It's not When you're When you're

And questions. And questionses And you You know I'm I don't like And I I prefer

for here and today I don't and you don't. Because why the people have to say

no and put limits? That's another part of the exit. Aperning to learn to learn the

thing you know, this is, this, this, this, just this. I'm just. This, this.

That's a gritty. The grins. The margito. Because sorrajas because you what you have

to say when you have to say. Well, well, well, well, that's the abeha

black, the boeager, the boe Decerer de what one thinks. I mean, I think you're You're going to

But it's a lot of time. Yes, exactly. But it's required much to work for so much work so it's that you Valeria or you, Marco

or not or at the or at least when I never me has costed to be I'm yeah,

but then you're clearly not you've been this but then you're not but then you need to that's

that much to be to talk to you so you're so you don't talk so you

don't think you you're to say that you you know, you know, that's in other. I mean,

shh, sh, I'm going to be more better. But is that when you tryves

to do you, he molestas to much people. Because there's other people that also, I would be,

and he and he to be to you, and then so, even he doesn't, he doesn't,

he'll I, oh, I would, and I don't me atrebo. So, so, I'm,

so, like, and so, and that, and so, generally not, It's back

another of the establishment, of what has to be, of what has, of the better be,

et cetera, et cetera. And I think that's that. So, I mean, it's so, so, if it's required to, it's required

to a great liberation, the power, the power in your self-estime, in your concept, and

say, this I'm, so, that I'm, so, I'm, I'm, so,

I'm, but this is today, and start with one myself, to be being,

with the preferences that you have, to be with the activities that one to do you have, to do that's

a lot of the work, that's the question the clear to do you. Not to have to do you. No, to live

with Morgan Freeman or someone who said, that's the key to the case, but I know what is the clavis,

is living trying to do with all the other people, not, that with you know, no, no, and

you're always to be, and you're going to do, if you're going to do you do, if it's, if you do

do it, because not exactly like they would have done. And I don't see what the thing is

that we're going to have this when we're going to we're going to I mean this I would have with a person

of 20 years one, you know, you have to pass for many things, for many assyrtos, for many

fracos for much because the three have our things I don't know you know what you

don't know so much let us mark let us now we're we're talking us What's the pasted.

I'll part of your story. I have you I have more of 300 episodes of the podcast. I always invite people and I'm going to therapy.

No, look, I'm with an overgues, a good red, this, morada,

maybe it's a white white, no, no, with the movement for the women. Well,

see, let's, see, a bit, Christo was a be a black or the color

that you want to be the color that was able to the established. Gandhi was an be a

one of the other be a old beha Neger. Gandhi was a beha bird no Martin

Luther King was an a beha good was a bobe red, the mother Teresa

Calcutta obeha bird this papa I'm not I'm know I know that

he's a pretty and they they're they're really because I make a risa

in the when I was when I when I'm when I know of the recital was that

was the people but right when I'm when it says that says that we we're not

we're we don't we're just to not we're just to love, then if it's infallible. So if it's, so I'm going to, then even if I question it. So,

so while I say what me me conviener and what will coincide with me, I'm do you know. And if you say something very revolutionary, no.

That's a that's all the parameter, the establishment, etc. The people that the people that are the

people that that are a few years, then are they are able to do the established and some some of

those are crucified. also I think I think a I think a part of the exit importantism is to find your voice

and use it to use it but effectively decide to use your voice implic a peridus and dolores

because you have to learn things when when you're to use your and then it's implicar and you

and not you're not going to do you're not always or not in that moment or after after you're

all the world oh yeah So, so much it was. They're... They're in statues. But in the moment, you're going to

in the carcel. Nelson Mandela, no, how many in the carcel? 40-pick. 40-picks, yeah. Yeah, so,

al-Brotar, the gallinero has a price. Very car. Soledad, rethazzo, juicios. So,

you know, you know, a beckita a bea valiant. It's a job of a lot but... But it's

but it's it's liberator. It's liberator and also, I mean, I was, I've many years, dundle a importance to the opinion

of many people that at the final you're, for? What, I mean, I'd have been liberated much before, no?

My story would have been very different if I, I'd never, I'd, I'd, I'd be, I've been disruptora,

no, but, but, we, we're, we're, we're, we're,

in, in what it has been to be, and, and in agradar to many people that

say to those we have to do you know, and that it generates much much frustration and I'm going to

what you say, what you say, what you say, what you say, the success, or is to have to have all the objectives

or is to manage a, who, who knows? A carasse. A an auto. An auto.

A carassie. A super auto. A super auto. You can't say in markers, no? What's the The success

not in the luxus Exactly. But much people live frustrated and

live very very, um, with this sensation of a problem, because

no, he has the car of the because no has the house, and that

is important that we don't necessarily is the exit. It's that what happens it

is like it's not because because they're because they're not because the people

that the people that want to want to it's because it's a tremendous. And while not you work

in that you're in that you're in the you're doing, you're doing you're doing, well, all the other

does it's not for nothing. Now, you can't get to get you and get to your Ferrari, that's not,

no, no, nobody's that's a party. Yeah, but, but,

think, what are the things, a me really to be a lot of a Ferrari. It's

not be in it's not not. You're always be very bad and you're and you're

you're doing carino there. It's very very inco the thing. I'm very incoombo. I think

a van a biter that's a carer and a cocina you know. You're you're not

that's that's right. That's for me is my Ferrari and when I go in the mountain

with my van I see a lot of a bunch of parichitas and to have been vans

beautiful and so it's comis and they're that always and they're even

even even even more than they're to robar. And they have to go to go to be

they're just they're just they're just they're just they're just they're doing they're doing so they're

so they're one more new one they not you're that's that's even even is even just doing

more the time but but every you know but that's the time to know you know

that's the thing what he makes exactly exactly I mean me I'm sure to live in a place where

for me that me that is the exit. No, do you know, do you, do, do, do you,

do something to get to work to work to work in my house, I live in a place where I'm doing a lot of,

right I'm coming coming. That's that's, so that's, that's, can't be, can't be a scooter

or no, no, no, no, I'm, I'm, I'm, I'm, I'm, I'm,

I'm, okay. So, um, and for me that's, for me, that's,

to be, that's, to be a life exitosa. Sure. To be to go to

five of the time to come to at the day to come to the colony, give me my

descansos that's the that's the not the millions of followers, no, but to have

a life that me permit to have self-cuitado no, a life in peace,

a life that me permit to be to start with the people that I feel

with the with that I feel like yeah with that And as we're, how always we're going to, when you get to get us, because when you get us

very exitosa, those luxes, they're going to be what is gratis. Exactly. And see the mountain. Not to the play. Exactly. And so a public.

No, to have internet. No, to be able to connect of the world. So, there's a, there's a lot of, there's, no, not anything else.

We're not, we're saying that we're not, no, no, no, no, no. No, no, no. Namas, demones that if you logers or when you can't have your success,

your life you're going to be able to be what is gratis. Exactly. Or what it doesn't exactly. And, and know,

and know, what you know, what is part of that. What's the time, right? Well, because not the

same, they're in the mountain, knowing that you have your needs your basic, cubirters, that's in the

mountain, because you don't have because you're looking to come, 100%. 100%.

Much more than absolutely. And you know, other thing I think to do that's a thing to be

to learn to administer the fear. I'm going to say to to vencer your because zero

can't those fears. Someone can't. A person. A to learn the mind.

The other I read a definition of that the fear and the emotion are neurologically

or so well, you're the expert in that the body, it's the same,

it's the same, when you're when you're a moment, the only that's the connotation

that you're in your head, the name that you put you put in so, so, so, I'm saying,

I'm saying, to be able to, I'm saying, I'm saying, how it's going to do this, what's horror if I have

panico that'senic, that's been, but it's been an but has been a show and you

cobras for them. Imagineate. No, I don't know, no, But the day that I think that

has changed radically my approach to when I go that's what I'm that's my work, who's what I'm doing the

thing that's the thing that's there's a that's not that there's people that's like you know, that's like you

say to be I'm not to do this with the fear that that's right and when I when I think I

when I when I'm when I'm when I'm when I'm I'm doing of stress before

to do something to say, you know, is a word, I know, I'm going to do, I know, I know, I see to do, I'm

doing, I'm sure, I'm doing, so, how much me do you know, so I'm going to be able to get to be

so, that's a way, that's a dance, it's a fear, emotion, me, emotion, but you're

going, but you know, I'm going to be to know, to be able to get to to be a better, more,

you're going to get to be that energy, is the drive to get back, the crisis, of the conference

that you have the moment horrible in what you do you whatever is the the mind

is the the end up to get to see the that's in the culture India

in the Hinduism one of the one of the godesh or Ganesha that is this elephant

no, well has a whole story because it's a person of a human and the

elephant because we don't enter in the story but at the final of the

the the last fear to the most to the ratones because if there's an elephant

there with the trompita and he's a raton for the naras imagineate what you'd be able to so the elephant the elephant he has been

in the image of Ganesh the god Hindu is the is the is the is the the force of the elephant that

you help to start to know to runper to the obstacles to go to go ahead so those

those who are indusists they're resan to Ganesh when they're a new new principle and the

and the ratoncito figgens you looken in in line the ratoncito is about because Ganesh or Ganesha

Usa his fear to go to do that's not a played with the raton but he's

that's a mind that's part of the impulse that needs to because the only place to go to

you'd be a little is something that's a not to be going to represent a retort

no going to not be to discover your maximum potential going to going to going to

you know that's how that's how much I'm I'm a great you I'm that I'm

fear because it's I'm going to I'm going to my I'm going to be the same the famousis

strillatedissima that the most baratow you say, you say, you say, is true, so it's true.

It's true. It's true. It's true. But it's but it's but it's really but also if it's like

if it's like it's like it's like the fear of the fear is my other foot. I mean my moments of crisis important, grave is of how I'm going to do

I don't know what I said at first. Well, I do, I do know what I have to do right. Sure. So, the exit at final, the people think it's like if were in some casaleas gigantes, no? And you think that the exit is to say, today, me to go up to this

scale. Sure. And tomorrow I'm pretty much. Today, as my man, a day, just for a day. Solo for you. So, tomorrow I see what? Today me to come this.

And to have the fortaleza to do that every that's a that's the that's the way that's the is the way

is going to get up a little bit more a lot of it a lot of people a lot of a conference no,

oh yeah, you're going to do that show a show you know much doing it yeah, you know

yeah, you know, no, no, no, I'm sure, that I'm my friend,

the fear is the fear to the, the fear to be, a, to make a, a bad podcast, the fear of

to do you do a bad program, radio, to protect me and make a a junta and prepare us and

documentar us or to be to talk to the cliente, and we're going to what is the problem and they're going to

you're doing to me and how I'm doing it. So that's that I'm a way to my favor and for so

I like a group organized and we're we're prevening and for so we're just we're just we're not

we're just we're just let's say what God want to do no no no that I know a podcast, I know

a podcast where so I'm going to do a name. And you know, and you know, and you know, your podcast,

to do you know, I'm going to have the good to be very very well. But, but, this,

well, if there's a vaccine that you can't to prevent. But I'm a question. You know,

I'm a commentio. Venga. That even, if you do all this, you can be terrible.

You can it's terrible. And a person exitoso, one, knows that you can't say to be able to say it's, well, well, to see, the way, it's the end up, the way, it's a collection of fraccos.

Right. And, you know? And learners to manage. Not, no. Keader in, what, it's a lot of podcast of today with the Margator and Regina. Yeah, no. No, no, no. No. The next thing. Also, me said, Marguyen. And so, what's

how much, how much, how much, how many, how many, there's, there's They're going, there's another way, there's a way to say, we're going to

say, we're going to get to the world the world get to be the thing. The part that you

don't you think is that there's that they're right, Clod. There's one there's a

question, oh, no, oh, has said, we're, we're going to the

same, we're going to not because there's, there's, there's there panes that's

there can't, and we we're contemplated in our that

it's a good pan. Now just to do you, if the magic of your podcast is that's spontaneous and that

not you plan it and so it's really well, it's not not all they're not all this not all we're doing to do that

before we're not a not any format standard for the world in in any in any area of the life

every I'm going to I'm going to see a lot of I'm going to see you go to the doctor that's a

that's a person who's you can't you're To be more, I mean, but if I'm with you go to

a podcast or a show too or a cotorice, we'll send him a brother and we're having a but I'm not I'm waiting.

But I'm trying to but you know, but you know, you know, you know, for your program. Because you have a,

a comedian he, he, he, or so, prove his, his, his,

chises and his anecdotes, and his anecdotas before to get them to a show. Grand, no, who no.

Who is the comedian you? Well, Jerry, no, Jerry Seimt Remember Jerry Seinfeld? Oh,

I love. Oh, Seinfeld. Well, he just said, I was, I was in various interviews, where he said

that they were to cities like New York, to Los Angeles, to doves chiquites to prove their material.

And they and they didn't know, and what the people, and then they were doing and they're

a lot of money. But it's that the is that is the but also, but also

also, it's able to try to try to controlados, controlled, just. Controll.

And I'm and I will to take the appendice No. No. What can

pass? That's that's that you're no. No. No. No.

I'm going to go to go to go to absolutely. But I'm going to think that

no, that's a delinquent that not, that's not the ex-novia of a

man, or so there's a risk. Exactly. I'm going to put a thing of the

thing. It's things like. Things so. Yeah. But event to

you know you have to be to get to canicas, a sometimes.

Yes. Sabient that you know, you know, you know, you're going to you're not

not you're not a kind of a little, even in a little bit of a little bit so,

no? So, never is if it will be to be to be and if they

don't do you. You're prepare? You're then you're to have to then you

have to then you're to let's get to let's sometimes. And every certain

time, if you you're going to get a something, something, something. the people that we do things

we're going to and that's invaluable. It's the only, the only form that not you pass it. It's the only

way of that it's not that you're going to do you go to work to do you do that's a little

a little a day one, one, oh, oh, oh, oh, gosh,

God, various. Varias. Now, that we're saying Claudia, we said, no,

in podcast, we did we we're doing podcast, we're doing, We'll do. We'll do we'll get us to the last segment to

what role or what paper do you think in this time to have to be what it's called what's called the tribe? What role

the role the people of the people of the you can't? It's valid to pay help because there are much

that we include, us cost, we need to give a time. We'll be we'll be

after a pause. This episode of the podcast was grabbed in the hotel Fiesta in Insurgents

Vioducto where my team and I we're we're the perfect equilibrium between productivity

and relaxation. The location of the hotel is strategic because it is a cross of

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fiestain point com and now we're going with the podcast We're back on Regina

Margator and Regina Curie that are illuminated illuminated illuminated us have

been with the way the the coming to have

to be atrever to be able to that the errors, there's the apprenticeship.

There's a have to be to venters. And that's, and that the fear, no, the need to

be your idea, if you're to say, I'm a me preoccupation the day that I'm

a show, or a podcast, or a conference, and that I don't feel like

me, because it's that I'm completely dis-of- that, oh, no, to me

me, me, me's all that you make the that you make the the most

things. I mean, the I'm, I'm father, I'm alive. I'm a little. I don't even

the part of the I'm going to. I'm trying to live to live with him. I'm going to. I like, but me assusta. You know,

but that's good. But it's what we do we say to when when when you do you know, you know,

you can't to do you? You know, to be a little when you're in therapy, Regina, of a

repented, of a person, you you know, a bit downedito, well downedita,

and not you do a bit of a bit of the door? How do you going to do you know?

A poe? No, no you know, what I'm going to say? What I'm going to do? Because if

no, this is, he's going to get a grave from the cause of the question.

Yeah, yeah, so, yeah, so, I said, I was that were in

cases very complicated or with much violence or with an addiction of many years,

or with a codependency atros, with a negation tremendous. What I mean, what I do?

Well, I don't know I can't say what I'm going to do. What I'm going to? How do you? You know, you're saying that, at the moment the senior is living a violence with his husband, but no he wants to see? I mean, so, no, want to see, this quete,

eventually, you're going to have a haulon and you go to, you're going to, exactly, no? And, yes, and if, I'm, I'm afraid, because I go,

but also, I can do the questions adequate, I can get a people to to see a real reality,

but also I'm responsible at the final of what they do what they do. So, in a matter,

there's there, there some, there can be, yeah, and that fear, and that is,

well, I have to learn more, I'm more, I'm to learn more more, I'm more for certain

cases, I'm alert, me alert, exactly, so, and this that's,

this adrenaline that that you do both the things good as

the things that generate that's part of the development to learn to learn

to to encamined to encamined that to a to a year yeah

prepare to learn to talk to people to ask to give help

to help to the help to help to consultar talk

therapy no because I also Felicities. All right. Ablet us. What are the important is

to ask you how important is to do you know to have in the time in your experience as a psychologist, the people who

the people that is that is a of a tribe of a family, of a a system of a system of

a little yeah. Fiatte that the those groups of auto help are sometimes are

popular but for me I've 20 years deding to 18 years dedicated to I see that the groups of

of auto-a-duedas are, that's this tribe, you get a addict or a codependient or Alan or what you are,

you get to a group and automatically you're doing a solidity and an individualism atroce to be just

just, of feeling to get you a group of people who have been the same bad, no?

That they have with you, with you know, in your infirmity, in your your

tristone in what whatever and the important of that tribe is that you start to get to

get to know, it's a in someism because this is in the sameismmentment, you know, you need to

get to help in a group, is what they do you see at the story of the story of the

people. So, to know I'm not I'm the only, exactly. Exactly. This community,

this to do this, to share experiences I think it's very important and not

not all they're to go to but the group with the you're in the neurociencia there are they're doing

they're doing people who are isolated and people that are connected as welleria with other people that

they're that they're a good or with who can you can't create and the

the the cerebral so completely different distinct to when you're aslidated to when you

know when you when you're in connection with other type of people that particularly in the

rehabilitationation of addictions that's that is to start to connect to other people for so you

your padrino your madrina no that's the but more yeah so the partino

is like who can but not necessarily in double A so in general

when one when one starts to rehabilit to the addictions is when

really to connect to connect with other people when it to be,

emotionally with other people, to ask us to pay help. And all we have to do you know,

like it's a new thing. Here's the house of the jabonero, the that's the he's bad,

resbala. Leach humilded said. Leach humility. Leach humilded like, like, and also

not only only to rehabilitart to do something, to learn a little to have a tribo because you want to

be a personopper, so you comeient to enter to enter to enter like

to other stand-operos to learn to do you, I'm going to this and the regained to something like that

in the way, you have a good tribe? Yes, but no, I'm not I'm not sure.

No, well, but you know, you're doing it's about, but you're doing the and do you

do you do the people. I don't know I'm a reagania but well. But your show

is for, I've done many conferences of parenting and of the burnout and the sense of

the moment, so you you're saying you're you're you're you're exactly.

I think You know, I'm going to I say what are the things that I have clear that I'm that are you to help my crisis

My job? Yeah. I mean, to have to be something to be a project personal, you,

of you, of you, a project professional, no? My job. The exercise not is that

I'm a person deportista like she is a hundred kilometers that not is ultra-marotonist

Ultra-maratonist Yeah. But Moverte, no? With reason, Camina, and all, then...

Camine a kilometer A lot of... Camines a kilometer, if you're 100, and then... Um... The exercise.

The exercise. What is? What you do? What you can? You move. You're moving. Yeah. The therapy...

Is that if you're standing... And finally, the tribe. The tribe? The tribe. The tribe, the tribe, yeah.

Your red of... No? So, of... of who you aghast when the life

when the kind of, who gets to get a, to get a way to do you know, but that's the

same tribe, another is the you know, how you, how you, how does this this, so how I'm

a lot of a first time that I'm to do it a first time. How I'm to do a person,

someone me to design a different, a conference, someone to, I mean, to,

I mean, I'm just, not only valid, indispensable, no? to therapy is to help.

How I do do I do to find me and process to me? I mean, to help to you first

to be able to help to the other people is that the thing of the network is that you have to

have been to invests in your repo to you need to you need to you can't

make a cash out no? Now, deten me tantit for a far. And it's

all right and it's being help because first is detectar what needs is that is

I mean I can't with this no I'm I'm done my resources what I'm going to and to get to give a

help you know to have to you know because you're just a little more I'm tired I'm tired I'm saying

you know that you're saying I'm saying to say this is able to this me rebasso

and no I know how I know how I know I need to I need to help

to control the right because you can't give a because you

and help like a person empowered. So, so, no,

is that, really, yeah, no, no, no, no, that's ensuing

or to give to give help, I mean, it's, to ask more,

valiant that can have to people, and you and and get and

and to be the time. And the time totally, a act

of a and a act of being to be, be able to be vulnerable.

Beesleaders. In a relationship, in a group in where they say, oh, yeah, I'm living this dolor. Oh, okay, devil, no, the contrary.

So, is the value that's the value that's the way to make. One day when when it was very bad, I was going to

do a conference in Puebla but it was of those days that had that had so I was that I'm

talking to be that I'm sorry, that's one of my person in the tribe. And he did, I don't know

how I'm going to do this conference I'm going to I'm going to I'm going to I'm going to and I'm going to

and I'm going to you know the people that you're going to be able to because you're to be in crud. And if it's true, the

exit has to be able to to be able to and share this and say, oh, I'm to say, I'm and I'm saying,

I'm saying, I'm sorry, I've been a day I've been a bad, you don't know, this is what I'm

this is what I and then, and then when you you're, your emotion and with the reality that you're living, no see,

it's a commode, flue, aprieta less, and it's like the first path to be to start to see that. And you feel

accompanied, accompanied, I'm a paragraph in my book that says that the people are, because I have a chapter,

I'm the name of the tribus. The tribus. The just just about of the the red of

a point of my life is a clarissimo determinant. The friends are that the us

made to celebrate when it's incredible and to survive when it's just the impermanence

are part essential to learn to learn to learn to get you're going to you're not but it's

you're not that's important I'm going to think that's people are the people that's the way that's put people

people in the I'm in the way with with who you can you are feeling well, with who you

you're doing this tribe, this thing, for me is fundamental to people with that I'm feeling like I

can say what I want to and not necessarily those are those are the people who know your

family or the people that you know, it's important to be being being being being,

being being that's other thing of the success fundamental, not the

learning to learn to that's flexibility that can't be going to people who people and

you're doing and doing a different, and I think that's part of today, when you're when you're

when you're to get to your life also your priorities are changing so your your friends

are changing those those all that you know, but you now you don't busks this I'm

a good to with the with the liberty to say what I want to say the effort of the sport

of the equipment Exactly Sanar is a exactly Exactly Exactly Exactly Exactly

Sentire that You as You as a Martonista Well, at the most with the

people who can't because you need to to go to do a very very

very nobody Nobody nobody nobody nobody he doesn't because

you have to certain hours, get to to certain hours so you want to get to get to get to

in the week. In the Wednesday we're going to get to get us at the 8 or 9 no, no, man, how you're

if you're a more, you're going to four in the morning. For you, for you to get a day of

your dinner to do you like a lot of the United and there's a yeah, I'm to get aburried.

I'm too also the also the also the also the ultramatronists of probably to be

a challenge, to be to be this flexibility and not necessarily to be in the night, that's, well,

if I'm done at 7. And so, because you're because you get up, because you're never, because I'm, I'm just,

I'm just at least or I'm going to or whatever that's about. Yeah, agotable. And it's very little that

say, yeah, we're going to go to dinner. But, but we're, so, we're going to

come. Or, we're going to go to do let's do you, we're going to let's get, at the

the morning after after after the after I'm in I'm sure you I'm

I'm sure I'm in this rigidess total and also in this way I'm I'm just

to enjoy to enjoy the life when you're going when you start you know and so I

can't go to get three so but I don't I am very so I'm

when I'm I'm when I'm I'm to be to I'm to continue a regime

but that I'm I can't I can't to sit in a terrasa all the time,

no, and eat, this, pasta. No, this, papitas. Acucar.

So, so, so, so, that you can also, you can't also,

that other part, that's, this is a this is a this rigor, this rigor, this rigor, of,

I have to have to work all the day, or I'm to go to do this all the day,

so, but your tribe to do let's, let's, but, Your tribe

your tribe your tribe because if it's very very to be to be a single

to get a exactly exactly. Justantly. You know you start to move your priorities

and then then I want to go to go to go to go to then I

go to my tribe to come all the time. I'd I'd say that the

impact to learn to learn to take to make to a time

is to learn to learn to and And start

by who you're going to be to be your tribe. I'm going to the decision the decision

most important because a tribe you know a little when it's a when it's a when you're you say

at the first you you're going to you're to be you to do you to do more to get more

to you're exactly is the great difference exactly you come you a

you up you upachach you celebrate you're there there are there are very

specific yeah because you You have to know who, who, who, who, no, no, I don't know what, who's, who, who to support in what, and what, and what resource you do that person in every moment? And you can't have to be able to. And who can't, because that's the other thing that you have to learn, when the tribe. When, well, when, well, so, or partes of the tribe.

Yeah, because you're in other, in other, one. Or because you're not, because you not do you make it, to make sure. To help the remolino to go. So it's like constantly flexibly to revise your decisions. And to say, this,

yeah no. Exactly. Then you can't. Then you're after one like, yeah. Because the

the mind, no, he gets to get out of the body, the end of, how you're, how you're,

you're, yeah, so, so this, you have to do you. So, it has to be,

with the zone of before I'm thinking, since I've started, since I've I do this? What I'm saying Why do you? You're thinking

Why do this? I'm going to go out of this. You're going to see the the people desaliening. Yes, exactly.

Or out of the antro. Yes. There's your tribe. There was my tribe. There's,

yeah, the tribe of the previous. I've always you've always you've always I've thought that you

always been always that you. Sure. So, because if you're with the

like you you or more than you, there are to go with those that are

more. There are to be able to do you do you know that they they're in that they

get to make more, that they make more, that they make more, that make you get more, not to be

to be at the height or to do that to be your promed to play.

No, no, exactly so that that they can get that, that I'm

that I'm that I'm, I'm I do it. I use much in the therapy. The pincre zone of comfort is the worst that are. That's, that you summen. And that's okay.

And that's the best. Exactly. That's exactly. That's the exit. You did you one once in the Burr-Arisca, that we did you a podcast.

My podcast. No, what I want to say. I'll hear. Programme codependency with the senior Regina. Here, here you're so, man, it's great.

It's good. It's a good idea. We'll click here. We'll talk about because it's the mere speciality of the senior. And it's the very well, but is that it has to be with what you've got to say.

If you want more explanation of that, for that's why don't know. How to know, how is to be a relation codependent or no? That relation you drain? Sure.

To summa. Exactly. So, when one one of the first that you have you identified that, I'm a decision. And if you're in the tribe incorrect,

you're trying to you're doing. Totally. You're obliging to do who is in the way to have to have to be a rizzo

he's talking with a man he said, I'm going to know I'm not I'm not I'm like oh I'm like

so on the because it's vegan because it's like it's a kind of it's a style of and me and he says

he's ried and me he said sound as like the I'm like you know like

because so it's in the Christianos it's Christian he's Christian he's Christian but he's oh yeah

because it's a real is a real is Christian Christian is a style of a

very particular and ultramarotonist The Standoperos No. The podcastero I'm going to Rediseachian my career

I'm I'm going to invite to padrino The first Those podcasteros Those podcasters Those, those people

The people that love the art, and they're And they're to the concerts and to the opera and you

have discussions Every every your tribe You look to trybet to be to dovegetta

the ovegita of the color that you want and you're going to your other ovages and you

you're going to do you and you're also parted also because I'm obviously my tribe no

not more people are people that's you're doing I'm not the diversity the diversity exactly

that's another another clave of the diversity we'll be we'll never to the same with the

flexibility because then then at a more in a group you can you can't you

know compatibility with that that area but not in all the exactly

all one Cubas Cubas Bona that that's that's

How do you say that? To Margueriteite, how you say to a person that's recuperer of 20 years? We're going to see the relation that's a It's more.

It's more, I'm going to say, my other thing of the crisis, the sense of the humor. 100. 100.

So, that you have to learn to you when all you know to learn to learn to the woman

to be a question about the same. Reiting, of you but now it's the a lady

that's a other people to to help out of that's a right of the right. But the

rite of you. Reite of you. You're at you. Is one of the abilities most important. It's a good standopera.

And you I'm so, I'm so. And with this, we're going for having

been to be talking about you know, let us, now, an unseh to the burr arisca

the barra arrasca in all the platforms of audio, effectively. And the

Margator in Instagram. The Margar Margar the Margarator in Instagram. And your show, and your show, and your

show, and your video, how how it's, how it's, how about? I'm going to give them to make a way, I'm happy to re-annar

papas, for us, and form them more people and people and people. Much of that Marguerite. Ackiator.

That's about a very good more, the program, super positive. And I'm that's not, it was margada.

No, it was for Obeha Nega. Exactly. Yeah, I've been put the

Ovehnegerite The Ovevehreito, yeah, and apart, vestia of Neregrina My dear Regina Curie, where your book, well,

the things that not said, pardon, your book, Margueriteite. The stuff that you can't do you can't do it in

any different in any different. Like, I'm going to put it like and they're insert them with an

artificial. Yeah. That's, I'm all I'm sorry. I'm sorry. I'm sorry, I'm sorry,

I'm not, I'm not, I'm not, I'm going to get to give them. Right, so, right

I'm right. It's all right. In Amazon, in all the worderies, in audio I was in audio

that's a little bit. In the only I'm doing books, just to the things that are the things that are more attractive. And other's that's the book, but I'm sorry, because it's my story and it's, well, you know,

you know, can't be able to know what's the addictions, is to know what is the role of the family in the addictions, etc. It's in Amazon, it's in all

the libraries, it's in Vick and I'm a recommendation. Pongasel of his kids in a carreterer I did that with my own. That's good.

And in the social, how you found I'm like I'm like and my page is regina curi.

Very well let us a applause with much carino Regina and the Margator and they're

on the podcast we've learned, yeah, that good, that good. Well, well.

Well, well. on Radio Formulas. They're in Mexico, in any place of the Republic from from from from from from from from.

From the new on the day of the day frommoney's 10th of the morning. Teleformula is in cable and Samsung TV and it's all the

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of RadioFourn and they look at their apps. And here in the podcast, you know, we're doing on YouTube and

all the platforms. Thanks, thanks, thanks. Thanks, thanks. After the Fiesta In Insturgents Viaducte

in the city to Mexico that has received to grab this episode and to our public a beautiful

beautiful, beautiful, beautiful, students of our courses in our courses in line. Uh,

to the next, it's a maximum, it's your maximum potential. Thank you.