El Podcast de Marco Antonio Regil - 340 - Cómo encontrar tu propósito - Alfonso Ruíz Soto

Episode Date: September 16, 2024

¿Te has preguntado cuál es la gran diferencia entre quienes logran todo lo que se proponen y quienes se quedan estancados?Estadísticas muestran que solo el 8% de las personas cumplen lo que se proponen… ¿Y el resto? Bueno, seguimos posponiendo como si fuera deporte olímpico. 🏅 Pero, ¿te has puesto a pensar que tal vez hay una razón más profunda por la que nos cuesta tanto cumplir nuestras metas?El Dr. Alfonso Ruiz Soto tiene una teoría interesante sobre cómo dejar de agotarte con tanto esfuerzo, empezar a disfrutar el camino y lograr cumplir tus metas.Este es el momento perfecto para decidirte, aprender lo que realmente te mueve y diseñar metas que se alineen contigo. ¿Estás lista o listo para alcanzar tus sueños?Te invito a mi masterclass gratuita: “Descubre tu potencial y alcanza tus sueños”.¡Da el salto, deja de postergar y conquista lo que quieres! Regístrate aquí: https://marcoantonioregil.com/potencial-pod/Mira el episodio en video en: https://shorturl.at/gVipw Sigue al Dr. Alfonso Ruiz Soto: https://www.instagram.com/alfonsoruizsotoEn mi canal de Telegram, accede a contenido e invitaciones solo para fans. Únete en: marcoantonioregil.com/telegramDescarga GRATIS nuestra revista digital y encuentra información inédita del episodio de la semana. Da click en https://marcoantonioregil.com/aprendamos *Importante: Nuestros invitados son expertos en sus temas y reflejan su conocimiento y su punto de vista, siendo conscientes de que cada una de las opiniones es totalmente personal. La información, datos, comentarios, estadísticas que se presenten en el Podcast de Marco Antonio Regil, son de exclusiva responsabilidad de quienes las emiten y no representan, necesariamente, el pensamiento de Marco Antonio Regil o de la producción del podcast.

ISA Business Centers, Spaces of Work, that you help in the success. Parts from the

that you're that you're not you're not having to have taken a decision different. No,

there are actions trivial. All is absolutely portentos. Every action of our life. And the conflict is

when what you want to do you want to do the programation that you did in

your family, in the school. Because our life is full of little events in where we've sembrated expectations

and who cembrate expectations. Muchismah people know what he wants and maybe it's a change and that came to transformation, but

it's a point that you're not to gethackar. If we'd start us, we'd be able to all of the potentiales

human and and comprehending that the life is a celebration permanent, a fiesta because

to know to know you're not just As you're going to be the benefit, no realise the effort. If you like that content, give it that content,

give it to the video, subscribe to the channel, activate the campanita, and remember that, you can't share this episode with who you more want we're as well. We're in the Hotel Fiesta

in insurgents of aduct in the city of Mexico justly with our students and alumni of our courses in line that are here with us all. And we're ready

to learn to so we're going to get to 340. Alfonso Ruiz Soto is creator of semiology of the life cotidiana, a philosophy that can

help us to know us, to help us, to learn our emotions, and to get our purposes of life. Since 1985, has inspired to hundreds of

millions of students in all the world to get to the methods, through conferences, courses, programs of radio and television.

Alfonso Ruis Soto is in the podcast. I'm not having to hear you in the podcast. No, for favor, a pleasure to share your space and your public

with this enthusiasm incredible. Sure. Many of them are students of one of our courses that's called My Clanses Your Suees. So, so are puras professionals of their dreams. Marvellous.

Here, there's nobody who has the course and no no. No. Why is it? You've got decades? You've started in 1985?

Correct. The 9theptember September of 1985 was giving the first course about the of the development of Conscience.

9 September. Okay. And what was what you atrap? Why did you do you so amortos

of this thing? Because it's a more what you have done. It's a mission of

life because no there more pleasanter for me to be able to be that a person that

transforms his self and in consequence transform his own life. That he can't

make exactly concreted those goals, that can give me to their support,

that could distinguish between the purpose of the false personality or of the

imaginary personal and the purpose genuinen, and that learn to make to do that

do you, but disruting the process and not only only pursuing a meta and obsessioning

for getting the meta, and if not I'm a matter, then it's a result of

the time, the time, is a way of a way of a number of

fundamental, Mark, to distinguish between the effort and the enthusiasm. I'm going to. I'm going to.

The life is not with the life is with an enthusiasm. But this will depend on the a great d'n, a something, something, something,

something, something, something, or what what you did you this is my call to

the life? Look, or she originated all when I was about, let me,

we'd five years, I, and I lived an experience that was an epiphany

incredible, a part of the question for the knowledge of my own own,

and there so, and I did it I, I, I, I,

I, I, I, I was just going to with a barquito that had configured a zapatero

that was a lot of the car and it was the technology of the moment it was a piece

of the clavos, a league amarrated and a tableita in the league, and it

put you put you in the water and it and then it was the

carerer on the clasos and you came here there was immediately there a period of the

pay for I'm a year I'm four years and I'm I'm

Yon and I was a epiphany. I'm trying. I'm sorry and I'm the truth of the truth of the truth of the world. I'm sorry. I'm sorry, I'm a little bit of a bit of pothiopement. I was in a movel-batiente, that was I was, I was just about I was trying and I was there my mother,

my mother, my mother, that were there were there, I'm here just when I'm to see the thing, that's

that you're going to a anecdote of family, but I knew what had occurred. Something very extra- very,

my body is my body is dying, but I still, you've got a moment of a conscience

absolutely, you've to observe to observe to your body, observe the but

from a different to, at the four At the four years. You said it was a sensation

superment extraia that was a whole life reallyerably me accompanied me accompanied and it was

a question and then I began to percatar that in the environment family, of the

there were there were and my men, and my men, they were verystable,

and I were still and I'm living the same, the same event, but of

a person suffered and others not suffered and other was a And I said,

I'd say I'm, I'm so much and I'm so much I'm in the way that I'm bocked at the

knowledge, the study of the mind of the psychology. I remember my mother and my abuela very,

very Catholic, and I'm interested in questions of the mind and so, no, no, no, no.

It's the devil. No, no. It's the devil. And then, those books of psychology that

was a question and my inquietude, and my questions, me regalabababal alteros of books

power of the mind, the psychology, the hypnotism, etc. And marvellously, my mother and my mother and my

abueled, as many grand despotidigitators, those disappeared. I was, and my book, what's books?

Oh, well, I don't see, where those you've got? And so, they were after that I

got to the game, and then I learned to learn my books, to learn to this,

this exploration that I required to clarify to me. There's this point that you're

mentioning that's that's a different from the reality of a question, I need to

I need to a question and a part of that I'm coming coming in this direction. So, since the

time you're a great student. Well, I'm a passionately to what I was a

not necessarily a good student. I'm not a student of your passion internal.

Exactly. It's totally. And I wanted to clarify something I wanted to that I

think that's the grand difference when a person can be an interest of

type intellectual, merely intellectual, is an interest a lot of superficial. But when those ideas have talked to

your life, have talked to your ser, you have provoked something, or a problem, or a ruptura,

or a perdida, or something, in that moment, it's a experience, not just in

a vivance, but it's not a problem, it's a problem, and you say, I'm

move in this direction, and it was exactly what what I happened, and

then then present other situations of life, also quite interesting, but I was I'm very

very sensible to do this process, and I said, I need, I need to know what's going to do you,

how are my thoughts, how function are my emotions, what is the thing that more along, I discovered

the start of the sexuality, with much clarity, and I could differentiate between

those emotions, between those sensations and between those things, and I have to

have to have some order, of some way, what is what

is what is what what is the , you know what I know that a moment, a motion,

me could be a process of, or a person, or what's the thing, what is the process of this?

And it's a bigotification all these models in parallel of my other interests, because I

did the career of the director six years, I, I didate a, during three

years, always looking an explanation to this, the theater me

was a instrument a wonderful of the and I'm Slavski how create

life in a scene how you you're doing you're to live the moment

present and here and it and it was an scenario really extraordinary

those six years of that the representer different and then

it's a laboratory of you know your trajectory artis your trajectory because you know

you know what when a person can be living a certain experience in your life private,

your life personal, but is in the scene and is with, I guess if you're people,

you're saying, you're with the smile, with the humor, with the joy, with the

thing, you're I'm percat much of that phenomenon fabulous. If I'm abitando

the present and my attention is here and now, they're fumman, angusies,

resentiments, temores, all, the magic of the present, The live first. Then it was studied,

then I understood, then I found that many times schools and traditions spirituals, is what they propone.

Of millions of years. Abita the moment, abit here and the hour. And it was very interesting to discover

the pertinence of that but also the how diablos I do, for really to really

to be able to really to be a mind that was a different. And during many years

was a lot internal, until I understood that there was to look to look

that I have to observe the process, and in when I percat that my mind is

immediately I'm going to no recrimination, without any suffering, without, without, without,

without, without, I'm that it's, I'm a part of the natural of the

mind and that we can't connect to a way much more more more

to be and explore into and explore internally and discover an

universe of possibilities infinites that's that's into every

one of us. And when we're we're that that's that

that's with a person, that parted then I'm I'm going to talk about this.

But if no, it's simply a capricio, an occurrence, I'm

going to get to this diet, or I'm to learn or I'm

or a little I'm never do a second because no

has no there's no there that's a Swayne. It's something

that's a way. But, before you know, because I see that we're going to go to get to be in

your time. To get a time in a time, it's not so much people, when we're to start to

start to get, to get to get to the guacal, as we're to do it, the obeha negative,

the rebel, that's, that for me, because no, no, no, because no,

because no to get the devil, or that you get, you, you you're, you,

your mom and your family more conservative you want to blocker the information. That's the that's the empernament that in the way of the

way of the time we're going to and then it's the same people that's our around, we're going to put up

to put up that way. And I'll also that paradox enormous. Because you do you do

do much love, exactly. With a very good intention and they're they're

they're they're to be their own of their their fathers, of It's a

fear, genuine. And me I found perfectly of the value

of the power of the power and the and the way they're in, there's a way community of the

family, I'm family, I'm, that's called, but not I'm, but are those

my conditionments. And only when you percatas of those conditionaments and connects with a part more profound of your ser, you're going to be to be your splendor, to discover that the plenitude is in you, that

nobody can't do, nor your parents, nor your parents, nor your parents, nor your children, nor nobody. The plenitude is that in your own own self. And the conflict is when that what you want to do do what you're in front of what you

they've seen the programation that they gave in your family, in the school, the television, the religion, etc., etc.

So, you have to, a level conscientious, I want to do you know, but to do you have to

transform me and to disconnect me and the house and those programs mental that are so farragated. Absolutely.

And to do it without experimented any judgment to any other any any

any rechastos. Of, something, something that's a person has the

most profound reasons to do the and to do and that's a condition very profound and that

that person not not a contact with a self a know

a know of that's not to be to that's the

condision and will be being all the life in the conciences

reactive stimul reaction, stimul reaction without process those signals in

a form conscientious and to be able to do you the free albedrio. The exercise

of the free albedrio that's mentioned a but that many people understand in what

consists really the liber albedri that are two faculties of the conscience, the conscience

critical and the conscience autocritica. With the the conscience critical,

I'm the world so what is my mother, my With the conscience

critical, I'malice the world. With the conscience autocritical me, I'm analy

of this double analysis, surge the act creative of the libredriot. And then I know,

I'm, what I'm to do this that's the thing my mother and my father and my

tradition or in the school or in my country, I'm I'm I'm

and I know and in conscience I consider that this is the is what

resuena significantly with my own own own own and then I'm experimenting a coerence internal

and it's when you're when you're you're in that you're you're in because if you know

you doblas front to the pressure to do you do to lastiming to be a rarer, you do you

do that you do you know that's you're so you're so you and then you sometimes

you're sometimes you sometimes you're not you you're in the thing you're

the more incooo to siters between two yisies. We have to decant

our conscience and we have to define us. You know, that's you're doing to do you're totally.

And if I'm expulsed in the circle, then who's so, so much people know what and maybe

that's a change and that change that that's a change, but it's a kind of going to be

to get to with his circle original of family or of his city or what he's and he

does it and it's and it's and it again and also because that

MEDO is a projection of your proper wweger of abandon. That is something powerful, is something very profound and it's

something that it's a need to a fear of the fear of the fracaso that is in the front,

fear to the fear to the insignificance so. So, no I want that

so I want to signific for you, for the other, I want the

people, I'm the While I don't comprehend the value of the mirada interior, the form how I'm auto-valided, I'm a through the auto-observation, what I'm going to look at the validation of your

mind, is the validation of your acceptance or of your applause. And I'm going to be walked out and going to the poutas that me mark the outside, because me do immediately a premium, a beneficiary that is the applause,

the recognition, and I think, ah, that good, I, I'm pertainees to a group. and then the buskid of this sense of

our presence us can't get to go to the current without never be our own. And you can matter your

times. Because at sometimes you have to decide between, okay, I want to get to

get to get to my dreams. It's correct. And one you know, and then

so much times, even those even those they're they're saying, I'm feel

I'm so, me feel this. I'm all my And you know, and you know, I did know what I did it.

Yeah, I did the title. Much of people said, yeah, I'm, I'm graded. I'm a doctor. I'm a doctor. I did the title to my papas that were you. But they didn't

do that. So, imagineate. Five years of your life or more, embarked in that so that's a shame but that's that also can create

resentment. Sure. And frustration. And in the front, a division enormous and a separation gigantic.

Uh, or that's because he I'm the title. No, it's the the seal

of the that we are the thing that's it's a that I'm that I'm doing

for you, for the pressure, for the you know you really you really really

and that you know you know you know you and in the fund you know me

you're really really really really so my he's

you know do do you do you do you do you're

you think you're a engineer or or medical for

these reasons have in the right to expressar your point of to see. I'm going to and then I'm

a little bit of I'm going to be a actor or I'm going to you're going to you're going to you're going to have a man.

I'm a man. He said, you're going to you're going to you're going to you're going to and you're going to

get to be sure, me I'm going to and now to be great and I'm going to trycending those fears. And Marks.

It's incredible no, with these anecdotes. Look, it was what he was the last thing

was what he said a father, renunciable to my career of the director, I'm going to say a writer. You're going to be a lot? You're going to get to get a hungry? And he said, you're going to cover

paper. And when he was exiledado Garcia-Markees in Paris, because he was, because in relato of an affrago, denunciable, a, um, a contrabanded of the government and he had to gogium

to Paris and refuged in Paris. He was to live in a guardia, I'd live under the pints, recollecting bottles, that came about

to buy the carnetters to the gaito in the carniseria and they were and they're in a guardia that's in a

person. And to disimulate the the ambris, to try to not experimented the anger, but I

thought that was coming paper. And he said, my father had a reason, but no

he said, and he he said, the coronel no has he wrote, that great novel in

that boardia murgiennosing to be a man, like the coronel, is a novel

testimonial marivosos, but But he also had to be able to that fear. I've beence that year

and he got to get a real of literature and he is a great

that he's that he know that all the moment that's that you and it's

where if you you have a reason a purpose, that is

a objective firm that resue in the profound with your context

of your then does do see so no important

what occur in the circumstances and a major opposition

more fortality more determination that is what that is what

salient in the life. But we need we need to establish that contact internal, Mark. To be that we're

to be a question of the question. It's impossible that I'm there's impossible to something. At least that you're

trying to something. Correct. And we have to transcendor. But how it transcends? How do you do you?

Just to just a part of the knowledge of one of this is tremendously important,

Mark. The majority of the people not comprehend the transcendence the

importance of knowledge of their own their own a new they're a

cultural more, we're not we're going to know, we're going to like,

like, like, no, no, no, no, no. It's a know fundamental without the

which you can't get the fullitude of your life. The knowledge of

one is the knowledge most important in the life of

what's years years you have done that you

want to you want to get to get Viajar, Comer better, Subir to

Beas, Baja, to get a your partner, but what what's the Postergast? You're

distracts, you know, and sometimes you do that your attention in things that are to be

your objectives. Existen there's that can help you to get to to be

to work to make you I'm Mark Antonio Regal and I want

to let me we we're we're we we're in a

class completely gratis. It's call it, discover your potential and can't your dreams. How to start the salt, to stop, to start your own

and conquistar what you want. In her, I'll share with you the strategies, the techniques, the tactics that can help you to wincer the procrastination and define your metas, tracant on a plan that you permit to

get to findergantanion.com diagonal potential to register to. Repet, Markoanoniorigil.com diagonal potential. I'm going to see there. And now we're

continue with the podcast. But it's one of many of the things that not in the system traditional

educational educational that's that's where it's a that's a way to be in a podcast or in a

little little a conference and that it's a day in the day in the basic so little we're going to

talk about we're going to observe us absolutely and it should be like you have a

question that a conference that a lotable a usencia you and I'm you're you you're

you're the only that has been a own own process in the process

educative we've learned many things. Some other. Some of the

other. Others. Others. Others. Another. But we studied geography, chemistry,

mathematics, many things. But it's a lot of usherical. Never we've studied to us.

For so, I decided to do the creation. It was the question that me said, how you

clavast in this, your mission to do a model educational, this model educative,

this model of semiology of you do you study to 12 courses in relation to the knowledge of one where you do you study to

you. And when the people crossan for that change absolutely my life. Why? Because it changed

the ser? A través of what? Simply of information, simply of an education adequate. We have aphorism

in semology that says, no it's transform the life. It's transform the life

only occur in concordance of such that when a person is transform all their life.

If you're in a low level of a social social so you do you elevas

your level of your life. But the people want to change your

life without your is impossible it's like to make a

crystal for the other side if we're we're just

scurrying a got of and I live on the

other other I can go I can't nothing. The

life is clean by the end up not for the right. A part of the knowledge of

your own if I'm my reality then my experience external will be going to be going to be

the day that all the day that all the government change the people change my wife and my

car be the car be the car be the car to be what I'm whatever to say no no

it's exactly exactly and this knowledge Mark, it's could be from the

primary, second area, bachelor, bachelor, is something really spectacular. And the

transformation would be the part, the person would be a curriculum original.

No. So I designed this model educative and I am in the colleges,

for the most as much as so, for you going to start to familiarize

this, this has to have to be in the system educational. No, it would

be to be, but even not only not not does

that focus in the system educational. And it's the question of the masters because the masters don't know they're not. They're part of a system. So, they're very

bad paid. So, they're to be excellently well paid. Correct. And much more capacitators. So, no,

it's a theme of the system. As far as systematically. That's the thing. And, also, in what

is our other influence, at times, that is the practice spiritual, we know, that's, that's,

normally, for the Chicoes in the religion, for the less in this side of the world, don't know not they're

not quite. It's like a devotion to outside. God is afuerre. The world, the miracles

are there. It's correct. Images, things. Offer, God, God, and you know, not you

know, you're not you're in Asia, that is to get into. The experience divina and sacred is

and that's there's a unicidad of conscience. They're they're doing the duality. For that

is a God that's a castigue, that's a world that's a world, is a good,

well, a lot of quite exquisoids, a thing really really exquisioid, that generates much fear,

much paranoia, much disatisaction, and that in the most of the case, I don't me castiguing, and for that

that's absurd. And so I'm not I am. And if I know me porto I, I'm, I'm going to

be done this love. Absolutely. In other, to understand to us. Look, this phrase

Jordano Bruno, this grand mystic, medieval, that said, God is in our own of us sometimes of a way much more more profound than what we're doing we're in

let's repeat it. This is hermosis, this is Jordano Bruno. God is in us today in us the way much more profound

of the that we're not that we're in us ourselves. This is a very merriety marvellous. And it's the buskid and the voyage is

to be it's out of the into. It's actually that's in the Catecism, you say, in the Catecism, you say, well, God, omniscent, omnipresent, or omnipotent, or omnipotent, all the povely. All right. So, omnipresent,

is all right. So, so, so, so, but the focus, no is in that concept. Sure. So, if God is, into me, because God is

in all the part, is there in all right, is all right? So, no, so, no, so, no, because it's all right, so, because not,

because not I'm, enfocle in that's in where I'm because the love I'm in I'm in the

I'm not a my mother or my a wife or my a man, that's the I'm not

in the person I'm in the pair of in the pair of in the is here is actually in me

all it is what we're in the notion of the concept of the person what is

the context of the question of the question. The context of

the thing, the context of what is the sequence of events internal. Because not

only the love, the things are into me, the processes of excitability are in me,

all what what is in my intimacy, that is there where strictly we understand the notion

of intimacy, is what what is in the the thing. So the love or the

love in parages is, and I do that the intimacy is in me. There is that plenitude.

In this context, of signification, which is where really occur what occur. Because all

what we experimented in the life, Mark, from to bever water,

provide a fruit, do a bit of a caricia, platicic with someone, all of

what what apparently is occurring out of me, really is happening in me. And it's

occurring like a process of signification. And that process of signification

was I'm creating I and I'm doing I.

The way that every person is living the quality of life that corresponds to your

level of your level of consciousness. Any more or more. Every person is living the processes

of signification that is generating. In the concept, in the context of significant

is to cover conciences to do what what you because only to

start of that context of signification you can is project it in the

sphere of action. So the concept has this double manifestation, what is in the

what I've got to introyectar and that emana of me in a form supernatural. Look,

one of a person has understood the value of the ability, for example,

simply that's that would change the world, simply we're to be,

let's let's let's let's be able to be able all all,

can be all But a person that in a moment done, comprehend the value of the amability, that person is amable. And will be amable

with all and with all right. With a valet parking, with a mecero, with a person with the chock in the call in the

call, will be a person, will respond to that way. But if the person not has understood, a little,

a little, because he will be to forcear to be amabble, I'm going to be able to be a good tono,

no, sociallyly and I to respond with an But at the first point of friction, at the first desacquered, I'm able,

and rumple, or with my family, or with my kids, or with a person, or with a mind of the amability not is in me.

No, I've done. No, I'm practicic. I don't know what I'm don't know. I'm trying to

the purpose. Mark, what you say, what's the other than so incredible, no? At the beginning

to get them, and they're to get the men, to the menacee for the year. For all the

All the year. But you know, but you know, the last year you know, it's a whole thing. Oh, in Marcho

yeah. Yeah, it's much, no, just those who persevered about. It's, in the first

days of January. For the end of the end of the gymnasies are, yeah, they're going to

get to the people, and the people, and it's and it's not, and it's not

in me, because it was a purpose of me, because really really not I've understood,

this is crucial. No, I've comprehended the benefit of the exercise. No, I've

comprehended. I don't more a level intellectual, but no I've got to get to get to

that's a thing, I'm forced to do you then they're to do it and thence they're going to put an art

or from the or from the cause I'm totally, I'm not I'm going to go, my brother's

I'm not go, be that gordo I'm so be that I'm not so you're from the

because you from a little bit of from the lyticic I like the elitika. I know, to you see you know, I know, I'm gonna be

a little bit. I'm gonna, and a lap, pap, pap, pap, pap, and a lot and a little down the elliptica, dandol,

no, pamp, he's on the telephone and he says, okay, so, here I'm, and to do you, and he says, here,

and he said, and I'm, and I'm, he said, and I'm, imagine, a person, imagine's your mentality,

go to, imagine, to part, the middle, I'm, I'll be, this, not,

this, not, this, of two days more here. I'm, I'm going to do you know, I'm going to

get to be able to get into the cashier and pass it. But the type will be to play there. Fidate

in this. It's what they do. He does it. So, that's what does that. That's

we're going with a effort. It's a time. And they're but how I'm saying,

but how do the there's one of the recommendations important for that the audience to be

getting elements of the work internal. Fingate the aphorism

says so in Cymology we can this point with much deteniment because it crucial.

Mientas a person not comprehend something, no comprehend the benefit,

no realise the effort. Once a person not does a person not

does it does it does I'm a example that I did the

the man, the he's sat sat to the no, you know,

and the papa and said, hey, you know, you know, you know, you know, yeah,

to do you know, let's do you. Abre the muck, those, let's have, and a map of mugre. Sure.

Vete to lavers the hands. Goet to let me get it. He's, he's over the man, he to do it,

to be doing with the effort. I'm doing to make a because if my father me will run

the doctor, go and he will be the last the man. Pass the time, and the

man, of the hygiene, the freshura, delicious. And now when when he gets to come, no, we have to say, let me ask, oh, where is the ba'n't the ban.

If you're going to go and go and he's lava the hands and it does with gusto. Where is the difference? In that you

understand the aphorism complete, the aphorism doesn't know, does the effort, but if comprehend the

benefit, not only only really does the effort, but the effort is a kind of

because it's because it's a lot of it's always they're they're in where I'm like the

way of the sense the enthusiasm the enthusiasm only when you understand the benefit

and the sense of your dialogue in a marriage when you when you understand

the benefit to do when when you do you do you do it you do

you do do you do for who is the benefit For you, these those who are diet, Carvota, me leave the mal.

I don't know, no, no, is comprehended, boy. Let's see, because you're to get a diet? You know, just that's my mind. Just that's the gourd, and the longas and the,

now I need, then for who is the benefit? So, then, then enjoy it. The diet is to celebrate. That's, what I'm

to do you need. Because is what I need to, what needs to my and do you do do you do do you do understand?

But what they're doing, because what you're being, I'm to get to get to getze, and the doctor you know my my wife

and my wife yeah me said, and my wife I'm going to do it. I don't comprehend the benefit. Absolutely.

And so only when when you comprehend the benefit, sure, but the effort, but yeah the effort,

does it's a effort, it's a enthusiasm. I'm going to the people, for a lot of people, put down

what activities you're doing you? Do you? Think in them. The way you're realises with the

exercise or the result? Because if you're doing it with effort, no has comprehended the

naturalness of what you're doing. Sientate, analyze it, until you understand the benefit. And when you know,

you know, for the way to do you do it. It's a benefit. And the benefit is for me.

What is really the benefit? Absolutely. What is what means in my life, the

importance of that. How would change my life if I would be to do you get to make

very much enthusiasm? Because, for example, for For example, for To be up, let's say to be able to be your life, that's one,

money, peso, are the classic resolutions of the year new. But then so, for example,

for example, for example, the benefit, a lot of a little bit of biology and of nutrition. Of mil

things. Fikertie. For a for really, to really, to be able to be able to do you,

to informes, to assimiles culturallyly the benefit of the information. There are three levels very important. Number one, the information, the escalon of the information. This is you have to comprehend. If no

new information, no, transformation, no, you're going to do anything. You're going to do the same way. You're going to come in redondon over a rodillo. No, no. First, the scale of the information, but not sufficient. There's a second scale, which is the culture. The culture is what

that confieres sense to the information. The culture establishes the code of the information and you permit to understand

the benefit. Not is the same simply of the food and to have information about the

manzana, the pias, etc. to comprehend the benefit nutritional of each one of those

elements and to understand the benefit in my body. Because there can

be there things that I'm can't and I can't process

to a way different. But so then it's the culture.

The culture the data to the information. But there's a third escalon, that is the

escalon of the knowledge of and the knowledge only provien of the experience.

It's when I eat the food, I'm, I'm, I'm, the person

can have information about food. It's very well, but not going

to survive with that information. You can comprehend the values

nutritional marvell wonderful. But if that person not come in the form adequate that that's the

way to get the culture, not will get the benefit. One person can get with a

restaurant and read the menu. And let the menu and to see what what I'm well, well, well,

then I'm sorry, well, but I'm well, then I'm well, well, oh,

well, I'm going to go, let the post postres, yeah, I don't see. The information

no basta. I have to have to eat the food and get the benefit. So,

I can inform me about the I can't understand the benefits of the exercise but if

no I'm the exercise, I'm the benefit of the so the three escalones

that are to do you do you do you do do you know with a cause, with a

great enthusiasm and your life is a pleasure continue because not it

is that I'm to go to go to and only when I'm

go to go to I'm to celebrate and I do but no?

No. that every day that I go in every apparel in every exercise that I'm

I'm in so I'm going to do because I'm living with enthusiasm this is fundamental.

The life like a process of pleasure continual. That is a life with

a sense to do a back me to get me to be to get me to be to do

all the all of the process of the life cotidiana is like

to put a symphoner a orchestra, your observant that you're doing,

what you're doing, what you're doing, what you're doing, orchestras is an pleasure

extraordinary and you know, and you know, you know, a poem, like a symphonia every days,

from the eyes, and then a life is a full of sense. And there

to be every little pasito, especially the most people. And especially

when that passito little, you're you're saying, you're something,

you're a a pass in a direction that I know I know, it's part of my subconscious is my

pilot automatic. But a pass it's a new is a super celebration. What I says is is a wonderful.

Because there's going to be the change, it's going to the change. But also what I want is that there

many things that I understand, that are very my life, all my days.

For example, we come we're not the we've got to care. So, we're just we're

we were sitting to have a petit. I've a trombosis mecenteric, I've had to a

time about a thing of about a lot of and I'm made a recion

of the indestine delgated. I'm cuted four meters and so I

was in a wheel, with nutrition to enter an ambulatory a whole a tematica

and I can eat in absolute nothing any a got to nothing.

And then in the hospital I had I was used for nutrition to

enter an ambulatory for the Ben, Aborta. And then I was in Silla of Rued. And for the C, you're doing

like a emuodon remodont and you can't even can't talk about. Nothing.

Exactly. Nothing. And then then I had detected that at the five of the night they

moling the coffee. And look in the chile of the aroma of the coffee that's the day,

me still to keep to be captivating that's my my aroma of coffee

marvellous delicious. You learned to valor to valor to valor all. To value. Adelaire

everything. Imagine what was for me to be to go to eat to eat to the food, every time

I'm going to give an incredible marvelous. You've have been a extraordinary and I've got repone because I

did 25 kilos. It was a whole a time. It was a time that has

been one of the process of my life. A bendition a

one. A bendition. We have we need to understand that the life does

give us enveloped in cajas and when you the mojo and you

suck's the pearl and you say, wow. And you know, you know, it's always are going to

the imaginary. But that perla marvellous. And all what we do, Mark, this is an example with

the food. But it's a wheel, you're going to come in to come in, able to move me,

could have to do exercise, did a little of a few, a thing, a themeatic

but when you're going to be after all this process, you to be able to move

a man, to be able to do a pass, to be able to understand what's a time, it's a new year

of the time. It's a pandemic. We could we do we're doing what we're doing here.

Correct. How we valorable to be back to be and start and see us. So,

so it's a wonderful. If we we'd be about us, we'd be allodeling, all of

the potentiales human and and comprehending that the life is a celebration permanent, a a feast of the

conscience. And this part of the knowledge of one of the same, and then your life is a

celebration of your life and of your life and then you irradiates to the other you're

so your family, your people are receiving that abundance, that resonance extraordinary

of what dimaned of your own to the experience internal that you

are you're living in plen conscience. I want to share that

after after the time and I'm we're we're able for having found out

the place for having perfected to work. Issa Business Centers.

These spaces offer flexibility for your business with the possibilities, offices that's

all right equipment, offices, and co-work, and a personal super atentto that respond to

all of our solicitudes. Also, they're with more to 30 excellent locations

in Tijuana, Monterey, Guadalajara, Ketano, and City of Mexico. What we can't

work unidos even in the distance. If you're trying to get your business to get your project to make

your image visit isa business centers. IsaVsc.com.m.c. and discoverer.com.m.c.c. It's impossible. It's impossible. Impossible. And so, see, these three

passes that we've known. Connociate, transformate, realisate. And so so are three stages of concincy

that you do you know, all the days. And the beauty of the discovery of concience is that it's that

doesn't necessarily reading a book, acudient to a course, studying, thinking, and reflection,

that, for the supposed, that is a fount a funerer that's a of the

knowledge, but the knowledge that you have to your in the actions men of the

life everyday. Mentioned a time a important important. The

little changes, the little biggantes changes of our habits that exigues

to me a new paradigm mental, to do something and that we can

then we don't disfamiliar to our world to feel the new for

example, in an action as a lot of the dintes, in the

way to I'm in the right, because I'm right. And for the shirk them do you're

do you're to do you're to do you you're doing the other hand. And the cellar the and the

thing you're all. You know, you're a lot of the earja and all and it

but it's a point a but it's a certain different. But that's you can't you're

in what you do you in goso in disruited in that that's that's a

thing to get to a pleasure. Retterme because at the rata, then,

so, you know, to be a retent to start you're at a lot of time. And when it's a job, in the business, with

the family, with the school, with what you're and it's perfect. That's is another retort more. So,

because constantly me I'm really doing. It's part of the sport that I'm absolutely. And the

thing is to be here and now. Because a part of that, you know, no, no, there's a lot

because no nobody. Continuomentable we, we're not we're living, we're the dispersion

attentional, this phrase and that's and that's and that's the realists and that gets to us,

the loca of the house, that's in all the and all the and that's not, and

then imagineate, with a man we've been at those to the past and the other man we've been

we've been crucified in the present, that is the only that is the only that we're to be sure,

is to be able to presentia. And when it's not you lookras and you appreciate Not a difference and you say, this is what I want in my

life. This is what really I want to be, start here and now, I'm with, and a part of there, with all the other. And I'moconocerate, I'm sure surroghaling because auto-conocerate, no is justgarten, no is you're culpartee, no is

justgarten, what is what you're saying? What's amazing? What you're saying? Look, we're not we're not the conditionaments with the imaginario personal and we've seen the

difference with the I observant. Right now we're going to this you observant with the

conscience autoreflexive. When a person a person just got, you know that's

in the imaginary. The you know not just never, contempla. When I

I'm not, I'm not, I'm not I'm not in the present. Yeah, I'm not

in the present, and I know the personererer living in the pasto,

a part of which surge the question that is a question, and it's a judge

against the other, apparently. But that I'm going to you. And when I just go,

the traffic, the jubia, can be to be you know, it's a description. But when I go, she,

the jubia, the jubes, me get the in the fog. The fire. I, when I do a courage

because I'mit a judge, I'm the carge of the courage that I'm living. I'm not going to

starting the cortisol, I'm doing the hormones of the stress, me I'm causing damage,

deterioring the quality of my life, and all the way of the thing I'm in my imagination, that's not the

way of the infanation, and that I'm making that's my life. But, but, in more, I'm doing to

that the validity and the authenticity of an observation genuine and real, that's, I'm not

I'm not I'm the person, I'm doing the conditionamient that I'm that I'm with relation

to what is doing. For so we're saying, in the the other to and I'm sure of

and I'm and I'm a beautiful is a beckoning in the mission of the issue that's automatic yeah because in all

that process that's you know no it's we can't we can't do with with all

just because this is what it's what we comment we're generating distance critical. When I

cancel the judicial, generate a distance critical, then I'm in the way to judge,

observe, I'm discover what what's what happens. Discover. And for discover it have to have

to have curiosity. Absolutely. Ah, what interesting? This. What is? And also,

also, I'm not just doing, then I'm able to be able to. Obserbo, discover, discover,

describe. What is what is what is what is what is occurring, it

is Describo. In consequence, I'mprenned what is occurring. If you just I can't, then I can't decide. Decide.

But I'm does it. I'm not like or not I'm not quite, not it's so. It's so. It's like.

It's a because the other is the question. And I decide. Okay? Because we don't pern't know. We're going to

different things. I'm going to the right, I'm going to the right, for these reasons. I'm going to the

right, I'm going to perfect. Very well. Decided. But no it's not about to

decide. This point is very fine, very important. One that I've I'm to

assume what I decided. Because we take many decisions that not assume and then

those we're doing, and then a person to get to a house can't after after

all the day and he's a little bit my my love, what's

you know, the bodes of your son, how? Oh, oh, my mom,

we're not going to you know, we're going, what's going to do? The other doubt,

because it's exauster. But he's your son, how you're going? Well,

well, well, then I'm and then I know, and then to go, and then you

to be to the body. But how it's, but how the bad humus,

get fulious, because, because he, because he decided, but he

decided, I think I was I was trying to be okay, well, I'm going to go to the

but I'm going to go. I'm going. I'm going. But no I'm going to I'm, but if I'm going to

do you, I'm to do you, I'm going to and I'm going to be to be able to madres. And then I'm criticing all the

illuminations and I'm saying and this woyles and so what I say, brodie, what's the part? But for

but for out of the God's God's God's so. And so when

to take a decision, assume it. But, but, a so,

and then, it's, not it doesn't, that's tremendous, no, it's

a lot, because there's that you have been when you when you when you

says, what you and you know, and so he's so you, so you,

and so and, and, and you, it's, it's, it's, you

because it has, but you're, because partes from the the

the the the that you not you have taken a decision different

because I'm going to the other I'm not I'm I'm I'm going to

but I'm I'm I'm I'm I'm because if I

I'm really I can't I'm not I'm and from and from I

think I like I'm to do you I'm to know for my my

woman for the family for all for the love that I have my

harmony, I'm going to but I'm but many people think that they're not going to decide not go to

do you. That's an error because they're saying to give them to get to know,

I'm going to the balance and I'm going to say, that's like, that's like ego- you're going to

say, I'm saying, I'm sorry, but I'm going to say, I'm going to assume whatever

decision that I'm to assume it. He's going to take them to take them to take them

to be like I'm 15 years without eating animals. And is that you can't eat you know, for the

suppose that I can. It's more, I don't know, I think. But at the most, I mean, I mean, I say, I'm in my mind, I go, the day I'm the way, I'm going to eat the car me, I'm not, I'm prohibited. Today, I decide, no, to eat animals for 20,000 reasons. But every, and no, I'm not, I'm going to,

you know, you, you can't, you, you can't come this, I'm, my mom, my my sonna, my prima, who's I can't, I'm, I'm, can't come everything. From my liberty, I decide, decided for my ideas, and my convictions and what you

do you want to do not come to make. Correct. But, sure, I'm correct. Correctism.

So, I don't feel like I'm because if I'm the story of, oh, is that I'm the animals and

I can't eat, and the and the and the obligation, and the and the

people don't do it. Correct. For that is an example specific. But then I'm

so I'm doing, I'm do you, I'm doing to do what I'm the idea. And from

this decision and I'm that's true. And comprehend that that who elige the conduct assume the

consequence. All right. So, all the action generates consequences. The I'm going to assume but I'm

in the, in the direction that's going to do you want to my liberty and I'm and I want to confronts

from my liberty. Sabiento that's having that's going to be a series of situations

but I'm going to do. The world is getting to the people that I did you're I'm trying,

but I took my children or he they're I don't be burlough

in any nothing. Nothing. They're explaining what he's going to I'm

the culp to the life, to God, to my country, to the child,

to the family, I'm a little one, I'm a one, they're in

they're they're not they're they're never I've never heard I'm

but they never I'm a story of the he's a and they're they're

they're not because no you're not you're because he he's not he's

And, well, because no, you know, you know, like you're going to be a three years, I'm going to

be financially independent. Generate autonomy of the general. But is that no I'm I'm going to

I'm going to say, I'm a mom solterer, divorcedada and we must have three children

solos in Mexico of 1970. So, so it doesn't think that not you

think it because it was a mom that did you could be and that too that maybe

it was not it's no it's not it's not you don't you can't because it because it

can't because it's this exercise of librileadry that we've seen conscientia and conscience autocritica

analysis, I'm also and I'm my decision but if I do something and you do you know

and you know but I'm do you know but no it's me does it like to me want to you know

so I'm so I'm assume to give me I'm fletto the cucreach so you assume

and so you So I'm a suffering. Observe, discover, describe, describe, I decide. Decido, assume.

And then I'm, and then I actua. But yeah, the action comes with a conviction profound. After this analysis,

phenomenal. For that's the enthusiasm, it's a sense your life. For this, does,

do you know, and then, so that's going to be veryarily extraordinary. Because the constance,

the perseverance, the perseverance, is the constance of the enthusiasm. In the moment in the

decade the enthusiasm, you'll just to do it. But in the moment in the moment in you know you'll know you'll

to see the sense, you know, but that's a going to do. Because retomas

the the sentence. There's a routine us get to get to get a minute,

I'm a man I'm a anecdote marvellable that that because

they're they're that, because he you've asked to you've asked

to have and he said, and I and I arted a

day that was I was I was going to do a concert in the Metropolitan of New York atascated,

and I'm saying what horror car. I had to come to a year to a lot of a exaust.

I was and when I said that what you're thinking, a bit of idiot and I began

to remember when I was I was I was I was over the sombrero for that me

and to be to be where you see to where you see what has yet you're in the Metropolitan of New York.

And what I did, and I took it for the pelons, me gave a patada in the cuckold and I said, to retomar. To retom it. Very,

to the Spallola and it, he said, in occasions you know, that you abate the agotamient or something,

and that you get the enthusiasm, is the moment to say, a bit, what significes this for me? And when

retomas the significate, the enthusiasm only. But that is auto-conosimient. That's that he did

before to enter to the scenario, is that has to be a inner and it's a good,

so they're doing a voice set in the head. So, so it's, because if not it

is, if not it does it, log, this this idea, this

study, because incited in many elements, no, your profile genetico, your

profile cultural, are many elements that configurations that there's,

but there a clave central of the concept. The concept we perceive

as a Vincule relational. What does this? That so how you know you know,

you're there's. There's people that say, no, I'm a super good honda, I'm very

very amable, it's in their own concept intellectual, as they want to see,

but the reality is that are people who are people, that are sarcastics,

ironical, that they talk they're that they're a bit look, to, observe,

observe, how you you So as you relacionas, so you're you're trying to your

context of to the sphere of action. No, you're in the super good one of the and it's not,

I'm going to get to the and I'm put a lot of and I'm going to be, a minute, a moment,

moment. How do you do you know, how do you look at the you? How respond to a problem?

How respondent front of a traffic? How respondes front of a the disease, how respondes front of the

carvency economic, as you you're in you're in that you're going to be your level

of your mind you're very practical, that's that's a great thing. The auto concepto is manifest

in all moment, in all what we do that that's that's a lot of things that

we've been from a time of never, to make from the many people, so that's

so through so, so, so, so, so, so, so,

again, the example, that's the traffic and the climate. For example,

something that me really a lot of the attention because that I'm that I'm

that the good and the bad no exists. That's good, this is bad, the things simply are.

So I start to observe, how in the radio can say things like today,

the prognostico of the climate. Well, oh, well, it's

going to be going to be the good, we're going to be the Implicando

that when you you knowves a bad climate and when when you're a good climate and when we're not

we're never we're never? We'd like a world in where never we're just we're doing

not we're here in Mexico tremendous yeah and not we're not we're just

it's and then because we need to give him malclim to to the

new bling and a light to the sun and not only that's not even aesthetically.

The beauty of the way of the way of the way of the way it's a way of the air and the

water to the water and all over the and dover, to do that the beauty of the beauty and the

thing that's you're in this idea that you're in the sub-consciente where you're where youweb is malo. Oh, and then we went

to, what I see, to I'm, to, to go mal-kilene, I was too, I'm going to get you and I'm going. So, you're going to go to get the

a bad climate. In other than to say, me took a jubb, I'm talking, I'm trying. Observe. I'm describing, I'm just.

Yeah, because the suffering, no is of the suffering, I had a that I had created, where I had

seen in tango, in bronceador, in the play tatemando me and regress tostadito, and I I get and that plan

so can't be to come up present. Then I'm so I'm going to a beautiful because I'm going to get to

be able to be you're to get you and get you can't get and enjoy and enjoy the present.

And have that vision clear that that all those those conditions that are that I

configuren to my imaginar personal make that I'm a life imaginary not a

real. And that the suffering literally is imaginary. It's a creation of the imaginary.

So, this, of a bit, when you know you're doing, you say, ah, wait, because I was like, for sure, for very real, and for you, no, no, no, no. The suffering, the same than the felicity, is a process of signification. And that process of signification

it is a creating each one of the person. So, that interpretation of what he does. Absolutely. In the semology, it's every thing, so it's all the things are three paths. In three, for those, so, we're we do one perceivos

signos of all type of auditives visual, softatives tactiles perceivos

signals process signos and project signos with those three passes we

do it the important is when I see when I know those I'm

those perciv those perciv from my misconstionations of infancy or

those perciv I observe this you observant that is a figure

fundamental that is the result of the conscience autoreflexive that we

have the human, this conscience autoreflexive that has the capacity to perceive simultaneously

to the I and a I am I, what I am my entorn at the same time. The I

observant is the conscience autoreflexive, is a sense, a the conscience

that is a person that is a space front of the space

there, there an space of possibilities infinites where is

the Librele of bedrillo. And this conscience autoreflexive not have the animals. For those animals not have

etica or not have stethical. Simply reaction they're in according to their condition there's there's a

idea of a self-reflictive. Yes, that where we're saying, but not can articulate a reflection, I don't can

say a cant or a William Shakespeare and we've never been evidence of this, of this conscience

autoreflexive. There's a communication animal in their own own the language, and we have this vision of a conscience

autoreflexive, privilegedgied, that has an ethic, and has an aesthetic, has a liber albedriot, and has, in consequence, this possibility of the development of the consciousness.

But at the same time, the abysm, is able to be back, or can de-creer, can evoconar, or I can involutionar. And all of your

self, how processes the stimulus that you're receiving and how those projects, and how do you do you do? When these proposites

providence when they're to your plan to be their own to be in the you can't you can't

you can't do you do that's the goal to do the objective. The meta is I'm more

the life I'm more happy so you're so you're so you're not going to be able to

be free if you're in the present for more that you make you make you make you

do you do you do you do you and what you is more a vision

board if you you you can't be suffering. Totally. Because

you're to be a result specific. And, and also, that's not

not be your your job, you're your your your own, that's your

so we're that's the need to the self, the love, we get

the life everyday, like the thing, the love not simply

like a force that I think, a my wife, to my children,

no, but the love like a power radial, a pivot that me move in all my relations and I'm vinculo

from the anel of plenitude of when I do something, respond to this. It's because I want to be more more fullitude. I want to live in major plenitude. For that I do exercise, for this studio, for so I'm

casso or no, I'm going to what I'm, what, what I'm, that's making a question. It's looking what? Major plenitude to beer. The anelho

of plenitude of the same is the love. When I'm when I'm when I'm into love to do,

the life no fail. But when it's this to the people, people think in the love like a sentiment and almost like like a cursilery. So they say, oh, hey, how beautiful, no, to live in love. And look,

when it's not going to be. All right. I can't buy me with love or no. I can't learn or learn with with a more. I mean, when I'mcule what I do to my anel of plenitude of being, and me know that in that same

moment, I'm developing my conscience and I'm living in plenitude what I'm living, not there actions little, no actions trivial,

everything everything portentos. Every action of our life, because it's to talk about

the love. And then this anel of the self, we're doing, when these

purposes of new, are beingulated to that this anel you, you know, you know,

you're the way, in love, in concordance with what you want to do you want,

and a different, not, let us things that me separate of the love,

quater me think them to give them to get them to get them and I'm going to get from the auto

know of the present, moving to the that the of the other not changed. Your

experience of the of the way to say a lot of the time. It's a thing. I'm going to

me quitted a regular. Absolutely. That's that's not going. That's you can't

start start the things. And the thing, we're the transcendence

of these regulations when we study the five responses front of reality.

This principle of reality that is all our entire, that is

in this time that we are doing, the the way,

the there's five different fundamental. One, rebelia manifest. The first is, oh, no,

I don't know. Rebelly manifest. Like the pitufo, grunion. Oh, I do the jubia. The second is a rechazzo

internal. So, then of a reposecably to what is going to be going to be the opposition.

The same, I'm in the condoen. Third, resignation, passive. This is very engawnos.

Because it's like me the quote of the quote of the question of the accepted. And it's when my

my wife, I said, I'm going to where he's got this son, he's got this son, but it's my little, and I'm so, well, that's that's, what,

so, what's, I'm, so, I'm, and I like, like, he's, like, he's, but in the phone, no. And it's

resignation passive, and I'm just the fourth pass. And there's a victim, no? And I,

and me reconciled with the reality, just to the fourth path. Uh, acceptation plena.

Is what is, to be, fifth path. Transformation creative. So,

so I can transform something when it's not a lot of not that's doing that something,

I'm going to be a cancer, can't be a divorce, can be a problem, before you nothing is

accept the actual in the fact. There's, there's, there's, there's, there's,

very. And then then, and then I'm doing something creative, I'm, do I'm

do, but no, I'm but I'm , but to Pelearm me, emitiree

the juiceo is an autoagression. It's like like a pica yel and clavarmel. So I'm, oh, and there's this is a

carol, I go, maldito, that's the every time I'm, every time I'm doing it's like a lot of but you're just,

but you're like you're because you suffer's for the suffering inevitable of that there's not a

not very good it's not notable to start doing the doggerel for the autoagression to the

entire of the car. Every time every an emotion negative? You're auto-agredi-dying. Yeah,

I'm sure and you need to distinguish two things fundamental. Problems of problem.

In the life, only have to resolve those two things. Problem or problematic.

The problem that requires a solution practical, the traffic that requires, that take a solution

practical, that can be even to take or to take a or whatever whatever,

if I can do you know, a yant ponchada, that requires that the change, the problem

requires a solution practical. But the problem never us suffer. Never.

The problem is the actual in see. What is what me has to be suffering? The problematica.

My attitude front of the problem. When I have a attitude negative, I'm sorry,

and I'm the fredgeau. So that that's the fact that that's the story. And one of

the other I said, well, I'd have to give you. We've had been over there.

We've been put it. So Ponchow, the end of the mind is very chisota because I'm

that's and told us a story of a terror about that's like that's like that it's like

apart, you know, aparted to be another, because, again, because, we're, we're,

that if she ponched the yant and me get to be so, I'm sure, I'm sorry, imagine yourself,

then you know, imagine yourself, then you're back, you're at the night and it's the panchated, oh,

I'm saying, then you're You want you like I go to get to a night at the

four of the morning and I'm going to get a car to be in my coach and the I'm going to

think you think I'm a little I'm I'm not I'm I'm not I'm

I'm you're you're you're you're you're you're you're

you're to have to imagineate what you for a person a a decuid of an

instant of an emotion negative the the yant oh maldita

yant the pach and it and it and it and it fracture the

topio. And now if you have a problem grave-s and it's the problem of the

yattap to the chate to be in the problem because, because I control the problematica.

No control my attitude front of the problem. When you have a problem,

detent. Detent. Alt. Before to reaction in automatic, di,

what is the response more intelligent front of this problem? Respira. What is

what I do you do you immediately to control and to

take the response more intelligent front of the problem. The problem

there is I'm going to be able to get to the yanta ponchada. But the problematica

is to the agrego I'm, what I'm what I'm we put it we put them we put them

us to put us put us there's a problem, the life is full of vaches, of yantas

situations that present. Very well, resolve them resolve them but you don't take this attitude

negative because that front of the problem is what you do you ask you. But you think, we'll back again to the regals. For that I'm enoged

because she ponched the yanta, is because of some way, this, loca in my mind, or pendeja, as you know, there's a regal that says,

my yankas not will be to puncher. And no, me will be going to be. So, I'm, they're not.

Versus, to say, when I'm a yank, I'm a car, I'm a normal. The yantta is going to be

a ponchar. The car one day me will have retired. some day my life my life

my life shit happens so when when it's when it's it's normal versus this

this is to not me to be it's a more than correct that's that

that's that we get immediately to get a frustration and a facture

we have we're we're we're to be able to occur something not a

surprise not a ratification yeah I'm yeah I'm yeah I'm

could occur. And you did it. And it happened. Well, we're going to resolve it. It's

but it. But instantaneously not suffer for a yanta ponched or not so the impression. Oh, yeah

she poncho. Preferred it. What I do? Rapid. What I do? How do I resolve? Go ahead. Go to the

solution. No, to the lamentation. But that will depend to the attitude. And here this is a point

very interesting, Mark. Because the people talk about to the attitude. And the attitude and change to

the attitude. And with that On one side, change at all the time. Very well. But what is an attitude? Because if I don't comprehend what is an attitude and how it's configure, difficultly the way to puter

to change. An attitude is a through a triangle of relation, that is a structure marvellousa, a structure revolventy of complementarity. Something interesting,

I quote I comment, is the vinculation of the system of pensions, the system of creencers and the system of values. The vinculation of these, because the

is being with the kreensions and the values, the values with the experiences and

the things and the things and the one with the other, they're they're

and they're and they're and they and they're two types of attitudes, actitudes functionales

or attitudes disfunctional when when you an attitude dysfunctional is because

not you don't you function to you. That's you're generating a

emotion negatively and when it's present that emotion negative you

have to know part of an attitude my dysfunctional. What I have

a relation toxic into my pensions, my experiences and my values? When I'm the question to the

entire of that the triangle and revirted the significate, it's a convictive in an attitude functional.

Deho dejo with the juby, I'm to play me with my spousada or my spouse, or

my spouse that me is that is a malas and I'm really the situation and

I can respond in perfect a path because I I'm a master of my own attitude front of the

problem. And this point is a fundamental because the difference in the attitude is what mark the difference between

to do you know, to do the light of the sun, of all, eventually of all. Comprehendalment, to that way,

is an act of grace, is something marvellouso, is with humor, is with with a

way, and it's in the world, and in the quality of circumstances, we're going to be a

two or three or five or 10 of the people living the same, with attitudes

completely different. So you're going to be the traffic claventote and the dejunct

was can't and one of Juan Gabriel there or like, because here I'm made a podcast or

a audio-libro or here I'm here I'm here put a in this in this incottialial

because if I never never ever ever I'm like this

absolutely absolutely and as we can't never can't of the future. That embolleyment

you can't be able to be able to be able to a car to be in your car to be in your we're doing. Exactly.

I know what I know what I know what I'm I have the I have been the so I'm so the fact that's got to

I'd be attached I'd be more happy. So, that's in absolute and if no at every moment

is that every moment I'm saying to say, a bit, accept the principle of reality and under

the conviction of occurring the more. I'm going to do you do a

way to do you do this way. One of the I'm a many years. In an airport

in a nojou in New York, I remember, I had to get to get to get to

time to get to get to the time. 5 hours to the world. No,

because it had discomposed the plane and I'm there were in

so I'm like, how they said in the football is that is that is that

is visibly lastimable, no. That how would invisible But I was, but I was visibly molest to, and

was a, and he was a Canadian's to come to me. He goes, that no is possible. Five hours, this line was, this line,

that's a matter of, they're having fame of impuntuales and all, and me says, me said, it's better to be there,

deseating being in the air, than the air, deser in the air, desering to start in the air, I said,

that was a turbina, I think was a turbina, that's a turvina, that's, that's a, in the air. Imagine that we've been

seen the we've been able to and I'm getting a so I'm going to I'm going to a quarter rompied a

rule. A expectation. An expectative. The aviomions always have to be able to get to time.

Especially when I have an event and I'm to do that I'm going to get to get to come

in good conditions. And if no, but figureate that's that is that

is that is that he's over but I'm preferible to be preferable to be able to

with going to to be going to be going with going to get to

get to in the world I'm illuminated illuminated I'm

absolutely but what changed nothing no no changed the

attitude the attitude the history mental there that

that that's that's that that's that's when a person really

this and it is a mind that is that is

doing to your libidrude, assume the attitude correct to and to

get a a question, it's, it's, it's, it's, because our life

is full of different events in where we've sembrated and who has mows and who

scecha frustrations. That's inevitable. Of that way, I'm able to all the

thing, to what you occur, to what going to happen, I've been without

necessarily results pre-established that those take in my I'm going to

an objective and I'm doing that it's going to happen to whatever can occur in

whatever moment. That's that's prepared for everything, not that's not that

because whatever something can occur in the moment. And apart to understand that

we don't the information. No we don't the information but not we

do we're we're doing, we're doing, another example of the other example of my anecdotas in in an airport

and I was I was in my day more more amable and a lady and a girl and I'm trying a girlita

and lends I'm really that I'm I'm gonna oh, hey, take some d'clock eh a bit,

take me a photo, no see what so that and getes the and it's like and it's like I'm like the

and it was like that so much and then I'm so much more than I'm sorry in the tele in the tele

in the telecom in the telelet in the teleire apart it's been big gortito no see that

you know, I mean, so hello, I'm a photo with me and the really

me, me, me, but no I'm so I'm like, I'm

like, I'm, I said, like, so I'm, so, I'm, and I'm, and I'm,

and I'm, I'm, I'm just so I'm never would have said, I'm saying, I'm trying

to get that's car and I'm and she, I'm trying, I'm I'm sorry, I'm

I'm sorry, I'm I'm sorry, I'm sorry, I'm I don't know I said to be

to feel me. But he transformed he said, he said, pardon, excuse me

young, he said, I said, I'm going to speak about, excuse me so I'm not so I'm

a little bit of a braus and I'm a braus and I said, I'm about her the information and I normally

not so he had said me had a resentied oh, yeah the people that's

the people but you you're you're you're doing that's this example. This example is

to comprehend the difference between an actant of collaboration and an actant of opposition and how all what happens in our life

and what we know this person, for example, is an actant that's a life, the jubia is an actant

a person, all what you go up going to are people, are people, are very well, there,

there are people, there are there a lot of people who are they're going and they get in the time,

like the woman that did the commentio of the tourbina, and there was an

actant of collaboration, that's a little, this woman,

an actant of opposition. You're quite, you're to be able to be to get to

get to this. That's the fact we know, that that's actante to opposition

is the best actante of collaboration. It's a lesson that we have

to learn. You participated as a actante to collaboration with

her, dund a question tremendous, paradoxically, when you pression, you have to you're able,

you're able to you're able to when a person is capable of their vulnerability, who's in front a man, that's not that's

a person, it's immobile immediately. Inmediately it's, establish a contact with your humanity,

and this woman's a lexion of his life. You guarantee that that's that you

don't know, never, like you not you don't know the turvina. And then to be

that the things that are occurring that are apparently in contra,

if we know we're in our most great great time. I always say to

my people, crisis, time to get to get you, somebody you've got

somebody you're so, take it so it respond always in the

most level of that's a great practice to that

part to practice the part of the time and

so so so so these anecdotes these are

fantastic are are they are because we can't analyze from many points of view

and have the comprehension of the knowledge of our not only of our self, but to the other people, and to understand

that there's in the lecture, for example, that we're doing, that's like this woman, invasives, but that they

feel they're very natural, she's, she's with the right to get it. It's like a hurricane

that was a hurricane. So, but so they're they're allian they're and so

so when someone has confronta, respondent. And curiously figate, if someone they're in

a lot of you're doing this you're looking you're able you're doing the vulnerability and then this person

she got disarmada and seeing the fault to say, what I did what impor I said,

and he he said and you're so, pardon me so, so I'm really, so I'm sorry

me, no, well, you know, I could do an abracuse that I'm can't be

a bit of me too, you know, Fingate. And the spejows and the vulnerability of the same.

It's the synchro-realization. It's the that has to be a question that you have to give a moral beautiful. Because when

we're going for the and we're going to be someone that we're more than what we don't react

to the way in the we're going to never know what can be going to be the stomago he'll be

he'll have been given a pyridididid they'll have to say that has a chronic or generative terminal, they're going to

go to get the work, the job. Wonderful. So never, never, never. And when you have these

possibilities significativeness of what is the intimacy of the person, because I think, in your world

internal, all what is what is what is what you really really is there and you are you

and you're trying to and we're never, we know, we know, we know, if the other

not the other can't and it doesn't, no, there, no, there can

acceder to your intimately salvo you you're the great observator of your process

interdors and there is where really really what occurs. The

reality of the real occurs in you. And it's there

you you call and you process your life but when

you admit the possibility that the person that

is doing what is doing the more reasons to

do in this moment you you have you

have you empathy, in when you consider all the other person, and in consequence acting,

and in consequence, I'm going to do you know, I'm going to do you know, and I'm going to do you. If I can

give a little some way, I'm doing it, I'm going to accept the fact I'm in see, observe, and I'm

I'm preend to that lecture. I'm no, I'm sure, I'm not, I'm I'm fomento,

no, no. No. No, no no more no more, just, no, just, no

the empathy not is accept what is going to be able to not, I'm going to

you're going to no, no, no, no, no, I'm not, I'm not not to be able to I'm,

but I'm not really good reasons for doing what you're doing. And if I'm, I'm, I'm,

I'm, to express it. That's an option, no, I'm, I'm, I'm,

I'm going to say, no, no, no, I'm absolutely. It's absolute. In absolute. And, look,

this is crucial in the vincal of the relationship of a relationship, we're, we're, We have to

learn to to share the this is a lecture this is a I'm not going to be able to. The book. ? It's a lot of them. It's been a lot of people. It's been a lot of people. I'm not. A.comso, I'm not. Aftonzo, I'm sorry. I'm sorry. I'm not. Aftonzo, Ruisot,000. There are all those connections.

with the red, all the of Instagram and TikTok, all the information but there is the information of the

thing about the thing about the sameology, of how transcending the crisis of the pariah, of the guilla of abandono

of the epitgram. Are you two courses over the auto-conocimient they're all to allfonsor

Ruizotto with a minuscula compacta Alfonsourysoto dot com the most cordial

invitation to that they explore in there because they are many many surprises.

Something really fascinating and beneficial for their own your own you know, I've had a lot of

getting much, so like he said, like he said, Lucerito, Manuelito. After that we did it,

Alfoncito. After that he's got to Markito. Yeah, we've been a year,

yeah. Yeah. Yeah. But it's been a marvellous. Yeah, I know.

And it was a time because I know I know the I know how you can you know how

you can't do you know it's It's a wonderful. It's a good. Here you have an friend.

It's a for the same. Rezonable reason we're very. Thank you, Mark. Thank you. Thank you.

Mr. Goods. Thank you. Thank you. Thank you. With a much carino. The

avisos of the parochia. If you you do this podcast, Compartel copy a league and share

to more people do listen. And you say this that said, I want to listen

my my primo, my mom, my Tia Pioly all, all, all, do it.

Come up the league and share the part of the league, and share it's got it's great. I don't know because much people think that

the podcasts in those podcasts in some platforms are free. So, you can't subscribe there. If you want

to subscribe and if you know, here in our channel of YouTube, you know, like to

the video, subscribe to the channel and activate the notifications for that every time that we

every time. We're thank you all the guest in Biaducto Insturgents

in City of Mexico and and also to alumni and students of our courses in

line, that are, how we do we do this is, we're doing to get an student, well, we're doing

with your personal. So, thanks to all for having been here to be here. Thank you. Thank you.

Thank you. Thank you. Thank you. Marcos. Enchantable of the life. Much thanks. One last

recommendation. For favor, because they're going to count those 12 courses of semology. Empecies

for the course one. Okay. Fundamental. The know of one Mimbing that experience

and you decide if or not, but it's fundamental. Curso 1 of Cemiology of the

life everyday, the knowledge of one them. You know, they're in the page Alfonso

visoto.com. Perfect. Thank you. Marko, thank you. Thank you. Thank you. Thank you.

Thank you. Thank you. Thank you. Spacios of time. Spacios of the time.

The Office that you