El Podcast de Marco Antonio Regil - 347 - ¿Por qué me va mal en el amor? - Marco Antonio Regil y Nilda Chiaraviglio
Episode Date: November 4, 2024¿Alguna vez te has preguntado por qué a veces parece que el amor se nos escapa de las manos? ¿O quizás por qué repetimos patrones en nuestras relaciones?En lugar de preguntarnos “¿por qué no ...funciona?” o “¿por qué no encuentro a la persona correcta?”, la psicoterapeuta Nilda Chiaraviglio nos reta a reflexionar sobre los retos que enfrentamos en cuestión del amor..Acompáñanos a explorar cómo nuestras heridas y la forma en que nos vemos a nosotros mismos impactan en nuestras relaciones. Este es un episodio para abrir los ojos, asumir responsabilidad y transformar nuestras preguntas hacia el amor consciente y auténtico.Conocerte para ser tu mejor versión no solo aplica para nuestras relaciones de pareja, también puede cambiar el sentido de tu vida.Regálate un par de horas para descubrir tu potencial y alcanzar tus sueños con mi clase gratuita. Regístrate aquí y, ¡te veo en la clase!marcoantonioregil.com/potencial-pod Mira el episodio en YouTube: https://youtu.be/0xakpunkpRI Sigue a Nilda Chiaraviglio: https://www.instagram.com/nildachiaraviglio/ En mi canal de Telegram, accede a contenido e invitaciones solo para fans. Únete en: marcoantonioregil.com/telegramDescarga GRATIS nuestra revista digital y encuentra información inédita del episodio de la semana. Da click en https://marcoantonioregil.com/aprendamos *Importante: Nuestros invitados son expertos en sus temas y reflejan su conocimiento y su punto de vista, siendo conscientes de que cada una de las opiniones es totalmente personal. La información, datos, comentarios, estadísticas que se presenten en el Podcast de Marco Antonio Regil, son de exclusiva responsabilidad de quienes las emiten y no representan, necesariamente, el pensamiento de Marco Antonio Regil o de la producción del podcast.
Transcript
Discussion (0)
It's more difficult to
to support
something that
you can't start
matting in
life.
Nobody can
not need
what is
not really
the situation.
The mental
human prefer to
get to
that's in that
in that
toxicity than
that's
what would
if you
would be
if you
ask you?
For
what?
For what?
Do you?
No,
they're
not,
the
real.
I mean,
I'm
do it
to do
and me
do it
if you
don't
do you,
you
You don't you know you
You think you're able to
Amar a alien?
I'm
I'm not
I'm accept as I'm
simply for that
me reflect
that I'm
in what
contribute this
to treasar
with the
in your
process of
evolution as a
human?
And all those
of other
other form
have to
be with
the
usencia of
self
my own
so
that you
don't know
you
repeat
a
one
a provadita
that is
a
a little
proadita
of this
podcast
because for us
it's a
luxury
every
every time
that's a
number one
our
great Santa Nilda
Charaville
of the Caribbean
because now
live there in
Cancun
us visit in the
program.
And the
time of
all what
much people
say and it
says and
ask,
why not
he's got
a relation?
Why,
God,
my,
why not
me don't
me get
the things?
Why
it's
why I'm
maybe I
can't
me escape into
the
mind?
Why not
I can
I'm
something?
And a
a
for why, why, why, why,
why no encounter the person correct.
In other than enfocars
in being the person correct,
as always Nilda,
it's, but, well,
for those who are
for there,
asking us, why,
why, why?
Today, Nilda Chalabiglio
came to give us
responses very interesting,
but abroches in Cituron
because you know
that she's
a duro, direct,
and without anesthesia.
So, we're
ready to start,
to learn and to
get together
to get our maximum
potential.
Comeensame.
Episode 347
Podcast of Mark
Antonio Regile is
a production
of RGAL Entertainment
and all his
their rights
are reserved
Santa Linda
Charabilio
the Santa
of the
people of the
Mio
How you're
how you're
very well
to be there
always
I'm just
to be here
to be
because your
people really
is people really
is people
really is people
really
is people
That's all right.
At any-gier
that I go and always
me say,
I'm a
love your podcast,
Nilda.
I'm like you
know I'm saying
Nilda.
And even the other
other people
say,
Nilda.
Although I know
that you know
that you don't
like that
we'll talk about
Nilda,
but the
message,
of the
of the
transformation.
I know,
I know,
but we're
we're not,
we're not.
A,
but to questionas,
a
past of that
questionas,
a past
that you're
that I'm
that's the
am sure that
the amor inconditional
and you
no,
that's,
What is that?
Who's that?
And that's what I've been
to go to therapy?
Well,
Oye,
to be,
why?
Why,
because
so many
in the world
want to find
a marriage,
a relationship
a relationship
a person
and a
person who's
his life?
But,
no,
no,
they're doing
the things
and
and she's
he's
why?
It's that
is that
bad.
When one
when one
is
a question
for
Why, what
is a
out of
your
brain is
a
justification.
So,
why
you,
to you,
did you
did you
did you
say that the
human is the
human
that's a
two
times with
the same
one of the
other
times, three,
four,
five,
yes,
I,
so,
I,
those of two,
I'm totally
in
so-
no matter
is capable
to
tropeas
with the same
pieter
500 million
of
the best.
500,
yeah,
yeah,
yeah,
yeah.
And we're
going to
no,
no,
but yeah
changed the
now,
now,
now are
a blandita.
Now,
now are
a lot of
no.
No,
now.
I'm going
to churn
more
more.
I'm going to
try to
try to
do that
so,
yeah,
yeah,
I'll
do you know,
no, no,
no,
a,
boom!
no.
Is-ke,
because the
because the
because the
because
is-ke,
is-ke,
is that, and there
is a question
is that he was a narcissist,
is that it was a
a phantasmal of these
that's what they're
that's going
is that
is that
was
a gordo
back,
old,
little,
big,
big,
black,
burrow,
I'm,
I mean,
is that the other
no?
Tata,
ta, tat,
ta, ta, ta,
ta, ta,
There's always
There's a justification
of why
no
it's not
what you
would be
if you
ask you
you're
for what
to be
no
not
not
me don't
let's
for
what
for
what
but
but
in what
in what
what
what
contribute
my
life
the
that
not
so
that I'm going to
that I'm
doing the
experience
of that
not
to be
in the
relations?
Uh-huh.
Because
my
my,
until
that you
know,
so that's
you know,
so I'm
in 5th
of primary
no?
But no
learned you
to learn,
repites.
But not
you know
to learn,
repites.
But no
learn to
read,
repites.
But no
you know
to learn,
You know, repites, and you're 60 years, and you repitest,
fifth of primary.
Every time that repite, it's dule more.
No?
For what you, repites?
A little bit, you interest to think of a new,
a little bit you're going to be with creatures,
at the most, uh,
uh,
Cres is very
dangerous.
If your parents
were
from the
Navo and
you gave
an example
of that
being
an adult
is
from the
then you
don't
you want?
What?
What does
mean?
Ser a
child means
that
mom and
papa
or
who are
who are
who are
those who
are
to resolve
your
problems.
No?
Okay.
And so
a
a
is that
is that
was that
was that
was
that was
that was
that he
is that
is that is
because
we're
we're
we're
when
when one
when one
he
a
question to
to your
own
to
what
me
to
this
to be
good
because
when I
when I
say
for tont
or for
a
or
the latic
no, so
like,
ah,
no,
no, de
good.
In what
contribute
this,
to trepess
with the
same
in your
process
of evolution
as a
human.
And I
me
no me
there's
no
that's
evolutioning
because
if you
not
you're
you're
not,
so,
since
we're
from
we're
we're
we're
process
in
transformation.
Okay.
So, okay.
So, this what you're
happening is what is
adequate that
is adequate that
pass,
for that you
still are
growing,
you're still transforming
and you.
And transform
those,
because,
why,
because,
Mommy,
for what,
I'm not,
I'm not,
a,
let,
see?
Okay.
Yes,
so,
yeah,
no,
so,
you know,
so,
no.
No,
No?
Yes.
Well, but
they're going
with the
same.
And we
have to
us as
we're not
a boy
for we're
a boy.
Exactly.
Exactly.
Why not
they're
what I
need what I
need to?
As me
the miracle.
Exactly.
And they
are of
the rodillas
not.
So,
so can be
more victims
still
still.
So,
they're still
they're
on the
rodisha.
Well,
I don't,
I don't,
are
other
questions.
is.
For what?
For what?
In for what, there's a possible
take of responsibility,
for the least a level
basic?
A level basic.
And if you
combine with that
every time that
you knowges,
or that you
dole,
or that you
want to
make a
in front,
in
in any
type of reclap
you,
you call you?
Never.
And for
no
reason
to
open your
vocota
to
to say to
the other
person
that is
that you
you
you
you
you
can you
can't
even
even
even
you
have
to
you
or an ovario
or
or what
whatever
or
what
cance
What can't you?
There's things that
no
can't.
Well,
okay,
then when
when one
does it,
the silence
me doleo,
me noj,
I'm going to
you know,
but
no I
don't you
know,
I'm
call you,
that's
it's plot
to, and
to where
you've
to you
have?
A,
for
what
you're
You're living
that you're
living.
Because
no has
nothing to
with the other.
They're
your
things.
To you
dole?
My
man,
if I
to talk
the armory?
You dole?
Do you?
Do you?
To dole or not?
No,
is?
If you
if you'd
have a
on the
armory and I
would,
you'd talk? You'd
dole?
Obviously
me duels.
Yes,
right?
Okay, okay, my
my man or your
Ombro?
My armory?
No?
So,
what one
is the one
no,
no,
no
the other
so,
no?
Correct.
Well,
so,
all that
that's all
that you dole,
that you
doha,
that's,
what you
want to
what you
want to
that's,
and you
are doing
in that
you're trying,
in that you're
You're replying,
you're looking
that you
make the
the end up
the same
yaga
to see
some
a long
day
to dole
dolear?
No.
You?
You know?
You know?
You're
that's,
for you?
For what?
For you?
What do you
do?
What I'm
to do?
What I'm
doing?
I'm doing
to do
and me
do it
Count.
Exactly.
I mean, at
a level
inconscient,
I'm looking.
Sure.
And,
and he's a
relation and
me it
and he's
a question.
It's the
he, or is
that he,
yeah,
is that's out
the problem.
No,
not there's a
not,
out of the
error number one
is not
to understand
that what
me dole is
something that
has a
thing to
do with me.
And that
if you
can't
call you
the
box,
then that
implosion
in instead of
explotar
and start
fastidating
your relation
with the other
person
what is
implosion
and enter
to
what are your
are your
and to
can't
you can't
you
will be
going to
keep
and you
and all
those
areas
of one
or other
form
have
to be
with
the
the absence of
self-esteem?
No.
No.
That is like
a ram of
the
area.
It's a
consequence.
A consequence.
Not is the
origin.
No,
never.
Look,
the
autoestima is
how you
you're like you
see, how
you see?
How you see?
But
at past
of the
autoestim,
what does
origin
the autoestimation,
is the
autoimaging.
Okay?
No,
no,
no
no
your
to be
to you.
What do?
What do
the
autoimaging?
It's
what
me
to me
to me
that's
the
question
that's the
I'm
to be
to me
and there
that's
that
you do
do you
do
love
that's
if
you
don't
that
you
you
think
you
you
you
you
can't
No.
No.
And if you not
you know,
you think you're
able to
know a person?
No,
less.
No,
less.
And if you
not,
you know,
not you
don't,
you can't
you think
you're going
to be
to be
in the
self-estim?
No.
Yes.
There's
to start
for the
origins,
so.
So,
when
one
is
a
question,
what
I
like
to be
to be
to be
my
my
my
my
my
my
.
My
feet
too.
Ah
is that
I'm
that
is that
a
high
black,
black
black,
black,
black,
black,
black,
black,
black,
black,
red,
so,
so,
you,
you know,
and
you
should be
different,
you're
going to
to be to look at people
that you
say,
you'd
be able to
be able to
be able to
be able to
be able to
do you
to be a
other or
other,
but in
reality
I'm trying
to be
doing to
because I
think that
is fair
in me.
I'm
I'm going
to be
that's
simply for
that I
reflecte
that I
don't me
accept
how I
that
applause
so.
But no
I'm
what I'm doing
because if
if you
knew it,
I know
I'm not
I'm
I'm not
I'm
and I'm
and from
I'm not
I'm not
I'm not
the origin
the origin of
the
tropios
of all
and so
and then
to
evolution and
the
personal
I'm
I'm a
question
I'm
I'm
I'm
I'm
I'm
I'm
to get
to
reflect
what
I
try go
and I
try to
change
I'm
I'm
and I'm
for the
other person,
but more
it's
what does
the
mind with
this
game?
What is
what is
the
is the
ego or
the
mind?
Okay,
okay.
The
mind of
the
human,
the
brain
of the
brain
is
constructed
in
that
that
the
perfect,
that
we can
survive.
Okay?
So,
always
they're in
a situation
of alert
for
that we
have to
all the
newness,
retortmation,
change,
this,
any,
any,
whatever
something new,
this,
this,
appears
this
fear of,
oh,
yeah,
of,
see,
I'll
let me
to think
what
is
marvellous
because
if not
we'd
be much
more
impulsives
no
okay
this
and
let
more
care
so
okay
well
so
so
so
for what is
that
the
the
brain
is
designed
for
that
we
we
we
we
have
so
so
so
so
When we're living, it's fundamental.
Because the
child is what it's
what I'm going to do, and when I go
what I say is the things horrible
also, or things
of the super-chistosal, the super-intellectual,
the super-deportist, the super, no,
with tal to guarantee-sarantized
their care. Because if not
they're not they, they're not.
okay,
so it's
so it's
it's
it's
it's
that's
in the
in the
mind
if I'm
so I'm
so I'm
all right
and then
all they're
they're
so they're
I'm
valgo,
I'm in a
something
so I'm
so I'm
so I'm
so, I'm
so,
so I'm
so,
soovive.
So,
so
Cerebro.
All this
manner
to
be seen
in the
in the
in the
adolescence
you
get a
run
of
a
range of
a
engust.
So,
one
learn
to
do
that
that
you
call
here
a
in
the
thing
so
all
what
he
does
that
they
can
they
want
to
This is a
new
a
way to
if
suffering
you
did you
did you
do you
do you
do you
you're going
to be
you're going
you're
going to
be able to
be able to
and
so
anything
anything
so
okay
so
function
the
brain
is
trained
in
that
so
so
you
get
a
many
you
don't
say
adult
because
the
It's the truth that we're going to
to be
kids
until
many years
more
a lot of
a lot of
the time
but
say they're
going to
the years
and the
brain
still doing
the
same
for
to this
you're
a system
it's
a systemita that
functioned
and
it's
it's
it's
it's
it's
it's
it's
when
you're
when you
do
what you
did
you're
Repite what
works.
What that's
what has
functioned
always,
so what's
what we're
of the
of the
so I'm
that I'm
that you're
that's not
that's
because the
brain,
that's what
you're
that's
what you
don't you
know,
to you
to do you
to do
to do
to do
to do
other
and it's
your responsibility
to
to
to
teach
to
to
to live.
Okay?
And until
you know
it's important
to know
it's important to
know.
Or do you
do, or I repeat
because the
brain the
brain you know,
but you
have to
know what you
are doing,
because
you're doing,
and what
you're doing?
And what
you do the
result that
I always
want to
but there
a part
of that
that's
that's
that's
that's
satisfactory
for you,
that you
you're
aburrished
of those
results,
etc,
etc.
So,
you have
to train
to your
brain,
as if
was that
train,
like you
want to
do you
to play
to play
the
the
first day
they're
to be
to the
ball
to the
second.
The second,
the
decim,
at the
one,
no,
and then
we're
going to
go to
but there
is a
man
master.
If you're
After
after some
months,
no,
well,
you're going
to have
to have
to be in
because,
because
you're
because you
know,
you're
a little
you're
and then
you're
and then
you're
trainas.
It's
the
ballot
and the
brain
no,
it was
to play
to the
polota
not.
No,
me are
not being
they're
getting
a
put you
it's
like a
racquet.
No?
Yeah, me explo.
Reprogramation.
Of one to one.
And, and,
and, also, it's a
training. It's a trainment.
The cerebrose, to train.
To what you do
your gain.
With repetition, repetition,
repetition.
Let's in a pause-ta,
because that repetition,
obviously,
all advance,
it's very normalizing,
but at the principle
is very incommod.
So, what is,
Nilda, Chara Viglio, Santa Nilda,
after a pause,
and us says,
how gestionar
that resistance,
that incommodity
of the mind,
the voice-a-n't-n't-n't-
to-mend to,
no-we-to-do-
I-the-gare,
I know-weigh-a-mere,
but I don't want
to change,
and you do
20,000
pretexts to not
change.
How gestionar-l.
Volve-Mos,
after a pause.
How many
years have
that you've
done to do
that you're
that you're
to do you,
you know,
to do
to be to do you,
to get more
money,
to
get to
get
to
get to
a
but you
but you
but you
you get a
you
or a
and you
you can't
you
things that
there are
things
and
you can't
to help
to do you
I'm
completely gratis.
It's called
Discover your
Potential and
Alcans to
your Swo
How to do
the salt?
Dehate to
Postergar
and conquistar
what you
want to be
your strategies,
the techniques
that can
help you
to help
to do that
procrastination
and define
your
plan that you
permit to
make you
to make sure
Markoantonio
dot com
diagonal
potential
to
to record
I'm
Michael
Potentio
I'm
there. And now
continue we're going to
the podcast.
And we'll continue
in the podcast
with Nilda Chara Viglo.
Look,
even to hear
here the podcast.
He's,
I'm going to
talk about,
I'm saying,
I'm sure.
Simba,
that I'm going
about the
incommodity of
change.
The mind,
the cerebral,
a boceita,
the loca of
the car,
as we want
to say,
to the
mind human,
although we
know, even
we know
that we're
a little
more, it's
incomodidissimo
to change.
Yeah.
The,
the mental
human
preferrere
in the
same
place in the
same
in the same
in the same
in the same
in the same
in the same
so is the
comod
is incoomode
although it's
horrible the
situation
the mind
the mind
human
prefer to
get to
that's in
that toxicity
than that
it's more
more difficult
to be
more difficult to
support
something
something that
you can
be
something
when you
know when you
are in
a
one is in a
one
in a
you know,
that you're in a
species of bunker.
You have
great,
no see,
murallias
around your
and you
and you
know,
what are
that are
that
a muralla?
Of
fear.
Miero.
Okay?
To do
what?
Because the
Cerebron
was,
said
Edgar Moran,
one of
my
great masters,
said
the Cerebron
is
in the
prehistoria.
because
all out
evolution
and it
every evolution
and every
more rapid,
but the
head
not.
The head
still
designed
for that
we're
soverevives
so
so.
So,
before
there was
not
problem
because
the
things
came
very
very
long
then
the
adaptation
of the
people
were
a
new
was
much
more
more
measured,
more
more
more
more
more
more
gradual
to
do that
to the
way
to
do
what
new
is new
no
is
new.
If
no
there
is because
something
something
is
something
so
yeah
yeah
what
the
everyday
is
what
new
what
can
know
if
if
not
we don't we adaptable to that
we're going to
in the prehistoria
we're going to
see.
Defendiuming us
with the garretas
of the
different.
Of all the
new,
all the different
all the
no,
well,
okay,
so what
we're doing?
Entrenar
to the
Cerebrough
and when
appears the
incommodity
of the
new,
sottenern
in the
incomodididate.
There
are
in all
the anxieties.
But no
important.
The anxiety
has to
the future.
So,
so the
Cerebron
me
says that
in the future
can
pass
things
horrible,
because it's
the new.
It's part
of the
mechanism.
But we
have to
talk with
our
to say,
look,
it's
it's,
but
it's not
it's,
because if
we're
we're
we're
to get
this,
this,
and
this and
the
other.
No?
We have to conversal with one
and say,
I'm doing this
to get this
to get to
do not quite
time,
and if I
will get
to change the
rumbo,
we have
to talk
with us
we have to
have to
have to
our cerebrito
for
to say
an objective
and a
time.
Objective
and
time.
Because there are
people who
say,
well, my
objective
was to
be able to
this and
I've been
passing
bad.
Like,
the
objective was
passersel
mal.
And why
someone
could be
to be
bad?
Because
you know,
you know,
because
that's
because that
maybe,
at the
whole,
I've had
a case
interesting.
When in your
house
you're the princesses
you're
like princesses
it's all love and carino
and all the family
you
allava
and etc
etc
to
to who
you're going to
to be a
to be a
a unceronty
a
to a
person
that no
does not
that's
a lot of
your family.
Well,
also
to be
not because
they're
the
end up
and I'm
sure,
and I'm
seeparro.
So, the
distinct
is,
the
that's
that
you're
how
value
I'm
to put
to this
mama
rachada
to
be a
princess
and
and
and
all
all.
You?
You
You valorizes in that? Okay.
So, then you're going to go to
look at the contrary
to know that that is one of
the forms of living,
but that you limit.
See?
The princesses no
have erotism.
The princesses
only can
pretender a prince
prince.
One princesses are very
limited.
Yeah, it has to be perfected,
has been impeccable all the time,
has to
have to
move,
and
to be in
all the
aspects in
all the
things,
it's a
guion
very limited.
It's a
question.
It's
a guy
to go
to
to look
to
a company
or
a
companyero
to
something
to
make
a
or at
the
principle
that you
can
you
do
to
someone
that
to
get
completely
the
format?
Yes.
This
person
that
He had a sub-principe.
But he
hegio
to
the bastard
The rebel
The man
The man is the
A manorpeze
Topeze
Al
Thatte de
All that
He was
Yeah
Okay
Why?
Because
Because the
human
is evolution
So
So if
So if no
Evolutions
in form
Conscient
good-a-a-amorosa,
amorto,
intelligent,
informed,
educated,
you know,
you're going,
and you
create a chaos
in your life?
A little
a pinche,
Nilda.
Or something
that's a marre.
Wow.
No?
Okay.
And this is
marvellousos.
Because,
then,
the reflection
to,
that you converses
with you
converses with you
saying,
okay,
what I'm
doing to do?
And there
no matter
what is the
decision
or if you
decide
every year
a different,
it doesn't
but it
is the
reflection,
the
to go to
think,
the
to look
to
what I
live,
what you
can't
the
the expansion
of the
conscience.
So, that more
valid
to do
do it
with an
education
and
care of
because if
not it
is a
present to a
form
inconsient
and it
is a
cause.
And there
is very
different
to learn
in a
way
a
way,
because
there's
a matter
because there
is a
way to
say
so.
The
human
has
two
two.
Two.
One,
two.
Reflexion.
what you do you,
and all the people
that you see
and that
you admire and
you're going
and you're
and you're
the other
you're going to
that will
doleer
that's to
change.
That's a
change.
And it
can be a
great
bendition
in the
because
maybe is what
you need
you.
Exactly.
But
but there
will be
a chaos.
And if
no,
you're
you're
die.
Because what
no
evolution,
even
the
people,
see,
they're
they're
to ask
to be
how they
go to
see.
If I
am a
person
conscientious,
like
who
who can
you
see,
we
we're
we're
we're
we're
a
party
saying
that's
that
that
is part
of
the
process
of
the
form
conscient
I'm
I
know
I'm
I
say that
to
to be
to get my
zone
of comfort,
I'm
to questioner
there
will be
roces,
will have
chispas
I'm
to be
not a
questiontally
I'm
not the
I'm
going to
do this
and it
is a
more
a more
more
different
in a
more
than
moderately
yeah
because
every
every
that
every
we're
saying
say
say
yeah
I'm
I'm
been
I'm
I'm
I was going to be
that every
when I
talk a
peddrable
person
I'm
I'm
I'm
I'm called
many
then
then I'm
then I'm
let's
talk about
when
when
one is
when one
is that
you're
conscientious
and inconsientemate
the
you're
you
because
if you
know
you'd
not
would be
there
I'm
that you
the
that you
the
you
know
okay
well
So, if you
it's for
a tonto.
If you
the
if you're
because
you're
because you
need to
that's
the first
is the first
to say
for what
she was
to say,
nobody
can not
need to
what is
what you
need,
you
sobro
in your
history
of
the
life of
children,
and adolescence,
and then
you're going
to have
to resolve.
No
It's not even if the princess or the maltratado, no, no
it's not going to have to evolution to
live.
No?
OK, well.
So when one is conscious of this
type of things, the first one's
or not, I said, and this?
Yes.
That's he?
That's he?
to be,
no?
Yes.
And then immediately
to the enderately
to the ender
and I
for what
I need to
that I'm
that's
that I'm
really?
No, me
it's not
no,
I don't know
to this
but no
me, no more
no
I'm just.
Because one
one is that
not something
is that
is that
does.
Two things.
Totally
different.
If you disgusts, it has to be with the definition of your quality of life.
Imagineate that to me life gets a person, no, sealous or dependent.
No?
Oh, that way.
Yeah, flochera.
But not is a dolor.
No.
Simply, flochera.
Next.
To what it's going.
No.
Okay.
But if it's due.
If it's
So,
then
what dole?
From
what age
me
dole this?
What he
did
or he
did sobrough?
Because
all the
world
think in the
dolores
infantile
like
to be
what you
have to
do you
do?
For
example?
All
the
overprotection
can
have the
children
in
in
in invalids
in
invalids.
So,
so
it
sobro
of that
and you
no
did
not have
not
not
a mechanism
of defense
or
or analysis
cognitive
or
many
things
your
your mind
analytical
your
own
beta
of
the
brain
is
well
is
very
so
so
so
so
so
so
what's
what's
so
to be
you're
responsible
no?
For what?
For what
you do
your
life
what's
your
do you do
because
no,
no?
No?
Because no
say I'm
saying
I'm saying
but what you're
saying in
the first
segment
I think
you're
always
I'm saying
me serve
to
something
I think
to
I'm
we're
we're
we're
the other
was
talking
a
mess
redonded
of
neuroscientifices
and there
an
astrophysical.
They're
with Neil
degrass
Tyson,
no,
that's
this astrophic
the
actual,
the version
new of
the series
Cosmos
that he
did
Carl
Sagan
and
in a
big
a
big
a mess
redonded.
And
they're
to say,
I'm a
thing, that the
love
no exist
that the
love
that's
that
no
exists.
That all
what
we do
is
convenience
And, of course,
that started
there the
people,
because there were
public,
how,
that the
love no
is,
of what are
about,
and so
those
scientists,
they said,
that no,
that the
love was a
was a
form of
supervvency.
If I
I'm,
and I
do you
do a
donation,
a work
of carid
or I
listen to
someone
that I
need,
and I
know,
in the
fund, in the
phone,
in the
some day
I'm
need to
then I
for convenience.
And this is sero-romantic
and more of a person
right now is going to
I'm going to say
a real-scientifico,
I'm not a neuro-scientifico
nor astrophysico
or not.
But if I
really made much
the attention
because they said
that even
the generosity
that we've
developed as
an instinct of
supervivency,
the support
a partner
to help us
because we're
to start or
time,
we're going to
be vulnerable
and we
want to be
we're going to
we're going to
inspiration of God or
or what
you can't?
You what you
think about
about that
mess around?
Because you're
saying
something and
me,
and I said
I'm thinking
about you
think of that.
But what's
that's just
that's the
same.
Ah,
and then,
I know,
I know,
I said,
no,
there's a
word.
Look,
it's
is out the
feto for
the canal
vaginal,
no?
Uh-huh.
And there
an
an
someone
that receive
the
fetto.
and that
and that's
a
baby
no
that's
that
that
receive
mom
papas
father
abel
or
whatever
that
any
that
you
mean
it's
that
you
don't
you
because
if
they're
they're
they
parier
and
the other
is
you're
you're
you're
you
you're
you
you're
you're
you
The human
not is like the
cabo
or the vaca
that
are going
and start
and start
coming out of
the
man who
gets there
and he
gets there
so we're
so we're
completely
dependent.
Totally
dependent.
Or we
do we
do we
do we
do we're
we
we're
that we
have a
great
a cerebral
that
we're
that he
we're
so very
so
not we
don't
important. This is that
the mother,
that's the
father.
If there's
if there
someone
that's
that I
can't
that's
that I
will
care,
if me
receive,
it's because
something
will be
going to
make,
I'm
I'm
in an
stofado
but
I'm
that's
that's
that
what?
Oh,
well,
well
Okay
No
you imagine
what you're saying
There's a
There's a
There's a
No,
but no
a man
Mvuelto
What is
The man
Aomuel
A row of
A can pan
Or entocin
Ah,
clara
Yeah, well
Oh,
forget it
Leth-o
Okay
If someone
If you
If you
So,
So,
So that
that
someone
you
receive
and that
the
first
the first
experience
to
survive
to
us,
in the
Romanticism
vulgar
we
call us
that
me
want
and because
me
they
are
they
can
me
and
here
is the
first
fantasy
is that they're
that's
that
they're
much
me
they're
much
when
we know
that
we're
that
you
recontracur
they
does
an
invalid
so
so
so
so
not
any
any
no
any
to
to
others
those
don't
in the
medium
that
are
in the media
that are
others
those
maltrapan
you
know
that in
the hospital
of the
child of
you're
chenna
of
the
fathers
so for the
parents
so
so
so
so
so
the
that
someone
the
you
receive
to
care
to
you
can
you
a
person
to
for that you do you do
what that personage
wants to
that's
that's
care to
keep
to be
to survive.
And that's
what you
did you
to survive
in your
adultess
is going
to be the
most
talents
to you.
An
example.
I always
I'm just
I'm
really,
I'm
a family
Venezuelana
has three
children.
And
And then, like, 15 years, or more, I don't
I remember, nace the fourth.
But the parents were,
they were.
So these three, trailed this
chiquet,
of mascot,
say, am this, to,
me, to, let's, let's,
let's do, the other, sopap-de-a-a-cat,
pat-a-da-a-ya, this, no?
Yes, well, this creature,
He learned to do what he wanted
to each one of his brothers,
and, also, when he came to mom and papa,
to be content and to do what mom and papa
wanted.
He learned to be, let's say,
a man, orchestra.
He could representer any paper.
And be servicial, and to beir,
or to show, or do what they'd be did.
today is
an excellent
actor
Venezuelan.
Why?
Because
he learned
to represent
to
any part
from
so that
that you
permitted
so very
times
it's
become
in your
talent
fundamental
what is
the
problem
that can
come
here
that
you
can
represent
to
represent
to
whatever
paper
then when you go to the
world affective,
you're representing
papers.
And in the world
affective,
that's not
well.
Because they're
to be a
one only
only only.
Not various.
That a
talent
is of
an area
no implicate
that
is
equal
of efficient
in other
day of your
life.
And there
will be
your
your
development,
you
evolution,
your
retortunity,
right,
so?
Now is
politically
correct,
your area
of opportunity?
Your area
of
opportunity?
Exactly.
Okay.
Decia
said Moran,
Moran
was an
anthropologist.
He said
that
the people
had
relations
of
or
we'd
or we
we'd
we'd
we'd
we'd
we're
we're
simply
to
guarantee us
the
supervivence
that's
the line
that you
you've
just
because
only
the
human
not live
only
if
not
to ask
the
pandemic
the
person
isolated
is
and
the
person
human
is a
individual
social
and
needs
the
community
to
exist
health
and
even a
perro
what
whatever
whatever
so
you need
you need
you need
you
need to
so
so
what
yeah
but
we need
we need
a
another
to
another
so
for that
we're
we're
we're
in a
class of
community
and
you
you
are
in this
community
marvell
that
has
been
creating
pass
a
path
of
sure
so
okay
so
Areas of talent, expanded, and others of opportunity to
to continue evolutioning.
Until when?
After when you're not to die?
No, no, no, there's antes.
No, you know, never in any other place.
Okay, so, we generate us,
in the terms of your mess,
vincus
convenient
and
are adequate
for every
stage of
evolution
it's like
a
account of
aorros
yeah
so I
do
and I
do enjoy
or do
or
or
or
or
or
or
instinctively
even even
I don't
know
I'm
also
I'm
still
in my
future
but
but not
only
only
not only
you
you're
you're
consolidating
consolidating your day-a-day.
Because the
beings grow
to the world.
But we're
validamos
at the
eyes of the
eyes.
The person
human can
take to a
eye and
look to be
see?
The person
human can
look to
see
to see?
So,
the
eyes of
those
people are
giving
an idea
of
all the
things
that the
others
they're in
us.
So,
so it
is
consolidating
your process
not at
final.
All the
days.
And the
pair of
the
is the
space
more
you can't
have
there.
All right,
we're doing
we do.
We do,
we're doing
a pauseita,
I'll
give some
some
some of
the podcast
of
what is
what
I
should
I'm
before
to enter in
a
relation.
Okay.
before
to enter a
a relation,
this is what
this is,
this is,
this is,
this is,
this are
the questions
that would
be commendry
to make
in a relation.
I'm not saying
before the
matrimon,
before having
children,
before having
into any
any kind of
any kind of
a
talk about
and we'll
hear of
the podcast.
You want
to get
your
questions?
You know,
you know
you're not
necessary
to build
the
life
that you
want to
the
insecurity is
a
a very common.
So, if you
the sientes, not
you justs,
not you
feel as well,
because that's
very common.
Sin embargo,
there is
this limit the
potential of
many people.
The theme is
to give us
count and
to get to
get to be
going to be
20 years,
me have
been to reinvent
and start
from the
one and
other way
just to
not conformar me
with something
that I
want to
get to be
some secretos
that can
help you
too too
to
confier in your abilities and
to tryver to
that's a sure
but that's
sure, but that not
you're a
really and you're
for what
you're really
you're really
can't be inalcansable.
For that I've
created a master
class gratuit in
where I want
to share
these secrets
to get your
potential and
can't your
dreams.
How do
the salt to
juster to
start to
get to
and conquistar
what you
and today
is available
for you
completely
gratis.
Inscribett
now
at Mark
Antonio
Regil
dot com diagonal potential.
Repito,
marco-antonioregil.com
diagonal potential.
You're in the class.
And now,
continue we're on the podcast.
Well,
my dear Nilda,
when I was
doing the question
in the segment
anterior,
while you explained,
me,
they're like epiphanies,
no?
And as you
always,
I always,
I'm,
the time of my
mom,
because,
I was,
I'd doly
to what she
I had I
I had I,
the,
you,
those guys
and I
get her
to help her
to get her
to get her
to see her
and I'm
that I'm
not quite in
that you.
But at
the same
time I
kept thinking
while you
when you
explained what
you
did the first
I kept
a question.
Because the
more
more than I
know the
is that she
me abandoning.
She was going to
work all the
days.
I was going to
go to see
to work.
I'm with
my brothers more
more than the
friends,
so I'm
doing that you
would be
a person
in the
life of the
life of
my life.
So,
I'm
thinking,
if the
love,
that we're
that we're
saying,
that the
word,
more,
there's just
there,
more of some
other than
to protect her
simply because it
was my
mother,
also,
look,
look,
how you
want to
to be
to be
to
to be
to be a
important in
your life?
There's a
benefit
no
conscientious
that one
really
and so
that's
with the
empathy,
with the
compassion
because it's
entretegito
not,
it's a
problem.
But,
so,
obviously,
no.
For that
my
question
of when
we're
we're not
and we
we're
we're
we're
we're
we're trying
we're
we're
we're
and so
and
so
you as
you're
you
you're
And, surely it was so great the necessity that your mother
to see, that then you'd devibious for her.
Sure.
See?
At least, your men, very distinct of you,
every who had got ridden.
See?
Yes.
And then, the that you de-vivis for her,
he'd call her attention, and you'd guarantee-savs that you'd be able.
or that simply
or that simply
me would have
that is the
that is the
that is the
that is the
that you
to be a
exact,
to not be
to be
there.
There's no
there's
there's
basic.
One is that
that you
want to
in this
sense
that not they
don't they
can't
that's
so I'm
exist
so
exactly
and the other
is to
do
is to
do
this
two
fears
are
for
Freud,
so that's a
the
murder,
because
if
someone
not
you
do you
know,
so
then
then
to
generate
vincul
where
we're
in
this
care
in
any
of
their
form
,
oh,
so
that
so,
and the
other
is the
being
insufficient
because
if
I
insufficient
then
if
me
pel
they
will
be
a
little.
And I know if I would
to survive.
Is the same
meadow, but
diminished.
Well,
in the commas,
diminuished,
because at times
is very
very strong.
So,
these two
things
make that
the human
always
be looking
to be
sufficient,
see,
and
be seen,
in the
sense
of the
taken
in
the sense,
is seen in the
sense of
that mirro
that's
that's
that's
that's
a little
the love
no exists
but the
those
vincal
because the
human
is social
the
love
no
exists
but the
and
if we
don't
we're
we're
we're
but the
vincul
is
a more
but
put the
number
that
you want
the
it's that
the
medulla
the
connection
The connection?
Pertenesser.
When I say, Mark,
you want to be much,
it's because there's a
very you and you.
Reciproco.
So, okay?
So when I go to my
house and at least
pass in three, six months
that I don't see,
Marko is here
there's here,
is here, is here
there, is here
there.
So I, I don't
am I, I
know, I'm the
same I,
without Marko.
Okay?
And we're
In Nilda.
Okay.
So,
that's
so,
we're
to what we
call us
a lot of
that we're
exactly.
And the
title we
put it's the
but the
the vincru
is real.
Sure.
Because it's
what we
constructs.
Right.
And a
and a
a few
those vincolos
more
or more
well,
from,
from my
experience,
the
the vincor
most
beautiful is
when
you need
to the
other person
but
you're
much
to be
with the
other
person.
In the
two, in the
couple
I'm
the same
phrase,
the
important is
that
no
you
need
for absolutely
nothing
and
that you
you
do you
do
to
all
those
areas
of
your
different
to
you
need,
they
they
motivate,
etc.
Not for
To all
No, for all
Not, if the other
If you want
If you're
To play golf
If you're
Better that
Goalph
because
I can't
Patinar
in the
Pasto.
Sure
Yeah.
For some,
there are
some,
but
you're not.
But you
elizho
to
to share
to share
all these
areas of
my
life
because
because
me
inspire,
me nutre,
me motivates,
me
makes
feel
that
it's worth
to grow
all the
days and
to share it
with you
see?
Contartes
what I'm
doing,
sharetlet
to read me
with you
know?
Comparting
what I see
you know
the same
natural
the same
art
the same
the same
food,
the same
something
that the
two
they're
something
is something
is a
something
so
So if one
is centra in
do you have to
in bed to be to be looking
what there,
then what there
is every way
grows more.
And so what there
has, no, it has to
do it.
What there is
that is that
is that.
And no
has to be
more of what
there.
No,
it has to be
more of what
there,
and that
is it,
you make,
you make,
this evolution,
Well, you're there.
Yeah.
There's much
people, and I mean
I do an allergy.
What do you do,
Nilda?
That's,
that's
they're passing
a bomb?
Mm-hmm.
Like,
a person?
And, Nilda,
that's,
what,
what,
what,
is it?
Me,
you're telling
that you're passing
bomb,
that's,
that's,
that's,
yeah,
but,
but,
but,
so,
but,
so,
where,
we're,
that's,
where
we're,
where we're
where,
where
where we're
where we're
Well, the same, no?
You're going to be.
What's going to be?
Well, more of the same.
No?
Because it's to perfectioner the perfect.
I mean, what?
Ah, no.
But the expectativa?
First is to put a titular.
Uh-huh.
What are we?
What are we?
Because if we don't we put a titular,
then it's a relation serious.
You know what is
a relation
Seria?
A relation
where
nobody
is a
aburried
You're
You're
sure
that you
want a
relationship
Yeah
Well
Well
Well
And
And then
And
I'm
You're
You're
You're
My
No
My
Nobue
My
husband
My
My husband.
My, my, my, my.
Okay.
What does your
Cerebr when you
when you say
you know what you
do?
What does it?
What does your
when you say
my
my, my
house, my
my,
my, my,
my,
my.
What is the
Cerever of
who does it?
No, no,
no, no.
Your Cerebr,
the Tue.
All
to say it.
All to say it.
This is my
cellular.
This is my
Taza.
This is my,
microphone.
And it's a
possession, is
a
position, it's a
position
me pertainse.
And I'm
doing to do
what I'm
what I'm
not.
So, when I
do you
do that
it's me,
then I
do so I
do so I
do so I
do it,
then I'm
do that
I'm a
good,
that's the
is what you
can't be
we're not
we're not
we're not
because
for nobody
or nothing
exactly
exactly
no?
because when when
someone
you possess
you can
get in object
I'm
no my
liberty
no your
subjective
you
you know
you
you're
the characteristics
of a
person
and you
you
transforms
in a
thing
that the
other person
will decide
what does
that
I have
to pay
permission
even
inclusive
inclusive
no
yes
okay
okay
okay
Also, you need to think
how he
likes,
to feel what
he likes,
to do you
want to be
to the hour
that he
and the
time that
he doesn't.
No.
No.
No.
Next.
No, no, no.
No.
No.
And that is
a drama
of because,
I repeat.
Because the
other says next.
Sure.
No?
So, so.
So, so.
neither you,
nor you,
or I,
nor
any
a
not a
support that
will be
to be able to
you know,
because much
you can't
accept it,
knowing that
you're
your object,
you are the
my,
or you're
the mott.
So, we're
not,
so I
do my
liberty,
you're just
you're doing
your
and you're
you're doing
your
no, no,
no,
I've,
for so you
know,
I'm just
I'm
But,
but
question to
any of
any of
any of
any of the
question,
how do you
know, there
there's
there's
there's
saying,
I'm saying,
so there
is,
what you
mean,
in what?
No?
In what
you?
In what?
Because
they're
something,
not the
parkees
like
those,
like
stable,
traditional,
serious
as,
as you
just,
you've
to say
they're,
they're
an
sensation,
because
not,
not real,
it's
a
sensation
of
a
a project of
a
family,
a house
a house
we're going
to invest in
a casita
we're going to
get a
certain setes
a sensation
of a
certain
and there
people who
the certainty
is a
and not
they don't
they're
interchamial
their
freedom for
the certainty
and then
we're not
we're
not even
uncertainty
but we're
the
freedom
I think
you're
the
club
yeah
yeah
yeah
yeah
yeah
I've
20 years
with the
same
person
but
because
they can
do the
two
things
together.
Okay,
vena.
Okay.
Okay?
Vena,
no,
you know,
no
your independence
nor
economic,
nor
sexual,
nor
social,
nor
any of
any of
any of
class,
and
a
person,
I'm in a
class.
No?
No?
So,
we can
we can,
that's
some,
are two
things,
is the
best of
the
world of the
world.
And if
no,
no,
no,
that's
not the
money,
that's
not,
that's,
that's,
no,
no,
no,
not,
you're
not,
you're
of your
prince and
your
little
is,
you're
talking,
you're
talking,
you're,
where,
where,
where you
where you're
where,
where,
where,
you,
and you,
and you,
because
about,
20
years, you're going to
you're going,
you're going.
So, you
go,
well,
all we're
seeing,
see,
a time,
and the other
also,
no?
So,
this,
this thing
that every
that's
every time that
you're different
the day
anterior,
so,
then you have
to go
to look
to the other.
Sure,
to,
the day
the next.
This is
always, I
do,
the first
act of
amoroso,
not,
the first
act of
love,
see,
look who
you have
to say,
and you
want to
do you,
no.
There's
to be
to do you
all the day.
But
know,
but know
that's a
election and
an obligation,
there
is a
key, there's
a clave
very
important.
Yes.
Because if
you know,
you know,
it's
that means
that's
that you
do.
And it
can say
that's a
can't
get or
can
go.
Correct.
the
vincals that
not
see
they're
they're
disappear
they're
it's
it's belda
it's
and it's
it's a
so it's
a
great
from your
without
to do you
do this
vincal
with your
family
with your
friends
with your
and
you're
like you
as
because
if you
don't
assume
the
auto
care
because
you
do you
you
what you
do
to do
is
discuid
to look
to
you'll
you're
you're
you're
you're
now
to start
before
to enter
in a
in a
relation
if
we're
to have
a
intelligence
artificial
of
Nilda
Charyaviglio
not
create
that
to
you're
to be
to be
and when
you
you're
you
when you
know
you're
in the
mariposite
and
oh
oh
that
one
person,
I
like,
we're
we're
really,
oh,
oh,
what thing,
oh,
that's
the intelligence
artificial
of Nilda
Chara Viglo
to the
idea,
you could
recommend to
make certain
questions in
middle of
your,
of your
life,
okay,
of the
before,
before,
before,
so,
when you're
seeing,
you're,
you're in
that person,
and they're
taking,
a manita,
and they're,
you're in
the car, you
and you're
to get,
you're,
you're gonna,
with children and the
and the life
and via
all Europe
and South America
with your
corrito
in the Inca
in Peru
That's pathetic
Yeah
No, no
And every
One,
every,
one,
in the castillo
of Chapultepe
Tomandote a
photo,
no see,
adoptando a per
no see
that's the
that's that
the mind
that is
it,
it's
that's
that
that's
that's
every time
that
is an expectative
you're planning
the next
frustration.
Repeat
this,
say we'll
let's
say,
let's be
you know,
that you
planter you
or so
that you
fantasize
with a
expectation,
you're planning
your
next
frustration.
Sufferiment.
It's
part of
sufferer,
start of
to
start to
expect.
So what
questions?
Our application
of Santa Nila
Charaviglio
to take this
button in
case of
enumoramination
and the application
me would
be said.
There are
three
questions
that are to
do you.
Three.
Three.
Three questions
and I'm
to go to
my cajorn.
First
question.
That never
more
you'd
permit you
to a
person in
relation
of a
that's
that never
more
you'd
to the
other person
in a
a relation
of a
relationship.
These are
you have
to start
to think
from the
relation
that's the
first
relationship
in the
kinder
not the
only the
other
but all
the
what's
what is what
is what I
know
what is
my
story
What is what never more,
what never more you
permit you.
This is what I'm
in the past
but not is concurrent
with me.
This is what I'm
going to permit.
So,
those are the
those are the
disorders that
are the
examples,
no,
I'm going to
let me want to
get to be able
to make me
to do not
where I'm
not going to
let me
dominn financially
that's the
list.
That's the
and then what
I do
with that
list?
Okay.
You're going to do
Another list
That's a
That's a
You're going to
What I'm
What I'm
What I'm
What I'm
In a
In a relationship
Oh,
That's a
question
What is this?
Dolores
DeLorrs
From Outentro
From,
the other
were from
to be out
to the
are from
to be out,
to be
out.
So,
something
something
that you
did you
well for
you and you
out of
Nabo.
Okay?
Yeah,
so.
No,
I'll
go to robar
the
contraeanor
of your
telephone.
It's an
example.
I don't know.
For example.
I was a
of the
phone of
the phone
no existian.
And she
me robbed
the me.
And then
he made a
message
from his
account.
Well,
that's
that.
That's not.
That's not.
I don't see.
If it's
when you
you ask
the
Well, well, yes.
Well, so, well,
and there you have to
do to do your list
of all the things
that you did,
in all your relations
that you've got to
and you're out of the Navo.
And I have two lists.
Two.
And can be extensive.
Yes.
The most extensive
possible,
because it's all
to know your
own own to know.
See?
Okay.
A one third list.
Three lists.
How I'm
to me
myself when
I'm in a relation
of a
marriage.
Sh, how
I'm really?
How I'm
myself when I'm
lastime to
when I'm
when I'm in a
relationship
that's a
more profound?
Sure.
So,
we're going to
go to
out of the
to the
way, to
and from
to get into
to be
to get into
to the
to the
deep to the
center of
the earth.
For example,
I
want a
relation with a
sexuality
exclusive.
And then
you go and
you put
the cairno.
So,
so,
another
but
you're,
you're,
you're
to be,
you,
is incongruent
with you
and you
know,
and that
that's
your
self-confidence.
Because
if your
power
not,
it's,
then it's
to be to
nobody.
Yes,
so,
so.
So,
so,
so,
so.
So,
so,
there
there
a deterioro
even
of the
autoimaging.
Because
I'm in
my
eyes,
I'm a
untyous
infiel
Cucaracho
as George
Losan.
Cucarach
and also.
And also
could be
the reverse.
How I
my
lastime
to me
myself when
I'm a
relationship
of a
person,
we're a
person
that's a
person
that's
and that's
an relation
and you
you're
you're
you're
you're
you're
and
you're
So,
you're
you're
you're
to come
to get
to get to
castrartre
no?
More
more
because you
don't
you know,
because you
want to
I want
to hear
much to
she
I'm
I don't
I'm
so you know
I'm
so that
so is the
thing
so I'm
so I'm
so
I'm
okay
okay
well
okay
then the list of examples
I have been
I've been
I'm going to
now
now
now
now
I'm going to
start to
let's say that
they're
that's
a three
lists
ah
okay
for example
violence
violence
violence
dependency of
dependency,
what I
know,
every
everyone,
no?
Every
who
can
encounter
a
a
sometimes
three,
a
a
a
four
things
in
common
in the
three
lists.
Okay?
Those
are your
filters
gross
so
we're
going to
suppose
that
my
filters
that
said
never
more
violence
in my
life
because
those
three
or
four
things
is your
compromise
with
you
to
selection
your
vincal
your
vincal
if
there
a person
that
not
a
person
that's
a
so
after
other
but
those
that's
that
is your
compromise
of
never
repeat
the
past
so
then
then
the
auto
castigo
will
be
not
the
natural
so
so
so
so
so
those
four
three
four
things
are your
compromise with your
life
so
so I
put I don't
I didn't
I wanted
and I
came to
the principal
and he
does all
and I'm
to do
and we're
to dinner
and the
mecero
and he
he's
and he
he'll
maltrat
next
so
so
Because the day
that you
is,
that's if you
go to
go to
because
if that person
has a
permission
to maltrata
to other
human,
you will
to be
to be
to be
and this
permission
to come
to come
into.
No,
no,
only,
only,
only,
no,
that's no,
that's
no,
so no
so-
un-gainers.
Okay?
But,
then
so,
so
so,
so,
If you know, pass as these filters
cruises,
no are selectional
or not for the
first round.
Okay?
It can be selectable
as a manate,
can be selectionable
as an
friend
intellectual or
artistical
or,
I mean,
can be
selectionable
for other
things,
but not
to build a
relationship
of a
relationship.
We understand
that?
We understand that.
It's very clear.
Well, you can say amen.
Amen.
Amen.
Allelu.
Alabado, I said.
It's the miracle.
If you've been living the miracle,
an note here in the comments
of YouTube,
I'm going to go to be able to get the
campanita and say,
Nilda Chalabigl,
me has sanado.
The Obispa, Nilda.
The Obispa.
Me going to get these three.
Oh,
because these three lists
can,
I'll be,
let me
if I'm in the
correct.
These are,
I'm going to,
I'm not
not I'm
like,
I'm feeling
mariposita,
but
but these
is like,
I'd like,
I'm just
I'm sorry,
because this
me prepare
a better
for the
possibility
to connecter
with an
level
more transcendent.
With
any,
but first
with you
me.
Sure,
it's a
auto-cuitado.
Mm-hmm.
Yes.
Yeah, it's
marvellous
I'm
so,
I'm
so,
selectioning
to my
vincoling
to this
manner.
Yes,
is a
compromise
with you.
Contigues.
Okay.
Repetimus
the list.
What
never more
let's
a other
person in
a relation
of a
relationship?
You know,
that's the
that's the
that's the
that's not
to be
to someone
to be
to do
a further
then.
Second list,
what is
what I
more
more
would I
in
a
relation
of a relationship.
That's
that's
that's the
and then
how I
lastimed
to my
myself
when I'm
when I'm
when I'm
my listes
I'm
know,
I'm
denominator
common.
Denominational
like a
denominator
and that's
what I
do,
this is my
no.
It's
you put
in a
cardetita
and you
mickas
and you
do you
do you
do it
Permitem.
You know,
you put us to bend and say,
Permiss, the
account, for
for a minute, and we're
and we're going.
And it's no, no, no, no.
But,
about about the
incommodities,
we're talking of
incommodities,
it's normal
that we're seeing
resistance to
this list,
because we
know that
if we're
we're not
we're going to
eliminate a
number of
possibilities
in our lives
and the mental
human
says,
no,
no,
no,
eliminate
nothing,
that's
we're going
to be able to
this person
and this
person,
and the,
better,
or,
no,
we don't
we're
we're doing
to
nobody,
but
not to
create a
relationship.
Right,
exactly.
For other
things.
For other
other
thing.
No,
for this.
No,
because the
relation
of a relationship
is the
relationship
more
more
than
after the
they're
when they
you know, in a restaurant, in a
Cita Romantic
that they've got
a paper little.
You know,
what a paper
is?
The
Ensealsions,
the Evangelio
is,
in Nilda.
The Evangelio
of the
relations,
according Santa Nilda.
Chara Viglio.
Much of
Grasius.
Nilda.
Let us an
applause to Nilda.
Chalabiglo
that regress
that's a podcast.
What a
thing.
Oh, yeah,
Nila,
you always
you're trying
things,
and you
go ands
and you
concurses and
retos,
where we can
get to
the new to
do the new,
to be more
to learn more
to you.
Look,
for all this,
there's a
classecita
a quite
a course
that's called
Volver to me.
Volver to me.
Where
have these
variables
centrales
for that
what you
pass,
if you
dole,
I always, I'm
enojo, I'll
I'm
I'm ingristew,
I'm,
if I'm
I'm
always, I'm
always I
why?
Because the
the sabiduria
is in our
not out
all the
all of
all over.
It's
retro-elementation
to
to know
and for
my auto-cuitation
as a
form of
This is
this is the
topic of
another podcast
Yeah
So,
the auto
is as
as a
or is as
for more than
to be
for asphyxiety
Okay?
Yes
That I'm
to do yoga
That I'm
to meditate
That I
have to
do
I have
I'm
that I
I'm
That I
So
In the day
You have
You have a
million
of things
To do
And
And,
and also,
and you
need to
keep up
for a
minute,
I'm going to
get in the
way, but
the auto
care,
the auto-cuitado
starts
something
that's
that's
just you're
because
for much
that you
do you,
it's not
it can't.
Yes,
no
it's an
obligation,
no
a
not a
task,
or a
a
machine in the
back
in the
shoulder in the
thing,
exactly.
Or it's
a
form
of
a
Or,
or more,
no you know
your time.
And where
we can
find that
class,
even more
than you
go back to
talk about
in the platform
of nilda.
com.m.
m.
Always is
to,
I'm going to
me.
Well,
there's a
lot of them.
Nilda.com.
Mm-hmm.
Yeah.
Maribious.
Thank you.
Thank you.
Thank you.
Much
my dear
Markonon.
We have
a vincueroero
with you.
A little.
A little
To not say that you
am we
because you
know we
said that the
love you
know that's
an chote
gourdote
so that's
spongoos
so that's
I feel like
it's a
beautiful, a
little chalavilo
with us
thanks
if you
like the podcast
subscribe
the channel
activate
the campaign
and the
comment
down here
let us
what more
the most
important
that are
in the
platforms of
podcast
also subscribe
and a
a resean
with five
stars,
no serve
and if they
copy them
in the league
and they're
to make the
people who
want to be the
podcast, too
that's really
for that's
that's still
getting to get them
and put it in
their stories
and the Instagram
Nilda,
Nilda.
Nilda.
Nilda,
Chaviklo
and Rekhul
and Rekh
and there's
we'll be
and we posteam
and we're just
very beautiful.
Then there
there's a
person and say,
and say,
I want to
this episode and
that's
I'm just
it's good.
Hake-o
and we're etiquette.
That illusion,
of that the
people,
so,
the people,
so,
it's very
beautiful.
It's beautiful.
It's beautiful.
Thank you.
So,
we're sure
that's going
and listening
the podcast
us help
to keep
to get back
our maximum
potential.
Thanks.
After the
next.
Aplos
for Milda
Chalaviddle.
Thank you.
Amen.
Amen.
Amen.
