El Podcast de Marco Antonio Regil - 370.-¿Perdiste el deseo? Lo que nadie te dice sobre el placer y la sexualidad - Claudia Rampazo

Episode Date: April 7, 2025

Vota en la categoría Podcast Favorito de Bienestar aquí: https://open.spotify.com/playlist/37i9dQZF1Fj2qyIGY0JPf3?si=hX3E0q_2S562TRauhvvCJQ&fallback=getapp | Marco: El Podcast está nominado a los primeros Spotify Podcast Awards 2025, y hoy necesitamos tu apoyo para dar el siguiente paso. Cada episodio ha sido una invitación a reflexionar, sanar y avanzar… y ahora tu voto puede llevar este mensaje aún más lejos. Si alguna vez un episodio te dio claridad, te inspiró o te acompañó en un momento difícil, este es el momento de devolver ese impulso. Del 7 al 21 de mayo puedes votar diario: hasta 3 veces por categoría si tienes Spotify Premium, o una vez al día si tienes Spotify Gratis. ¡Vota, comparte y sigamos sanando juntos! Nos enseñaron a callar, a sentir culpa, a no mirar, a no tocar, a no preguntar. La sexualidad, en lugar de ser fuente de placer y conexión, se volvió territorio de dudas, juicios y silencios.¿Y si el deseo no se pierde, solo se apaga entre ideas que no eran tuyas? La Dra. Claudia Rampazzo, sexóloga y terapeuta nos ayuda a entender cómo recuperarlo desde la libertad y el amor propio. Lo que reprimimos en una parte de nuestra vida puede apagar muchas otras. Si perdiste el deseo, quizá también estés apagando tu motivación y tus sueños… pero no tiene que ser así.Tu energía sigue ahí, lista para despertar, así que te invito a mi masterclass gratuita: “Descubre tu potencial y alcanza tus sueños”.Es momento de volver a ti. Inscríbete aquí: https://marcoantonioregil.com/potencial-pod/ *Importante: Nuestros invitados son expertos en sus temas y reflejan su conocimiento y su punto de vista, siendo conscientes de que cada una de las opiniones es totalmente personal. La información, datos, comentarios, estadísticas que se presenten en el Podcast de Marco Antonio Regil, son de exclusiva responsabilidad de quienes las emiten y no representan, necesariamente, el pensamiento de Marco Antonio Regil o de la producción del podcast.

San Pablo Natural, no bages the guardia, Reforsa your defenses, present. There are people that that's not not cool, but they're like

their body is soo. Because it's a reality of the person with that you get to the life everyday

and the life not you don't you don't you know, it's bad to be with a

person and think of another? But what what happens when it's a time to get to

the time that's a bit of that's a bit of Because to start tronando and a Pareha 9, a new, a new,

to start seeing a also. Also, also, also, too, also, also, and a event swinger or to go to a

bar swing, even, even, we have to do it to do you know, with the fantasy first. What you

like the party is, it's got to become in effecting. Evidently, if we're in a relation

monogam, not be a good news for our part of our and we're we're in someone else,

but it's something that's a commonly what's what do what do you do it?

What we comevien to let's let's get to get to reducarned We're

and one one. We're love to find to someone and

we're to get that's that we going to see in this episode and

we're about about the cuchy of the body of the

love so physical if it's something that natural that

in theory that it's that it's that in form natural

because there there there there people that that

that that so that Why? What is what we what we learned? What is what doesapprending? What is what does it? Have you

some of those accrues mental or expectatives or, no say, words or forms or ways that we'd convendry to re-apprented? Well, for that we've invited to the grand Claudia Rampato, medical, therapist, sexual,

family, and of a pairja that has helped to millions and millions of people to re-encontrared your life intima and to make sure your

relationship in a marriage. Here we are our studios, from our center of production alma matters

we've been our students of our students of the courses in line and then. Here are. Here we are.

Lists for learning? Then, we're going to we're goings we're going to see, episode 370

is a project of RGEL Entertainment and all his rights are reserved now

let me Claudia Claudia Claudia! Claudia! Salvame of the frustration, Claudia.

Segura. Revive. Revive the passion between the family. Welcome. Muchisimous thanks for the

invitation. It's an honor to be with all of you. A good. A good. Oh, well,

to be, to be, to be, to be, to do you all what we do we do we do

because we do not all. Not all. No, not all? No, no, there's instinctive. There are things instinctive, and there are parts

that occurren for our genetic and because we're herding, yes, sure. Not all is a premedice. It's true. It's true. It's right. It's a reason. It's right. But the

relations intimates, the life in connection physical, not is something like the old little, the little bit, mom,

and papa, to say, to be, when you're when you're when you're not, when you're not, you're not,

there's a lot of, no, there's a part instinctive that has to be with our personal

intimate with our personal erotic that no depends of us. It's something

not something that's a not something we're not that we have to let's something

that one because the human we're in our physicalology we have

we're we're transmisors we have we're substances that we're

something that you get to a moment in the that's maduro or your

your your body is sufficiently for that intends the interaction with someone more, and eventually, procreys.

Because, finally, what do you want the naturalness, in terms of general, even if we're even in terms of, so, that's,

that's still, procreating the human, that we're perpetuemus. So, so the erotism is one of the forms

of the which, apart to divert us, we can, we can't reproduce. It's a true of the

naturalness. Fifate that the enomoromoramient, is like a truce, is a Trampa, the enamoramination,

that is the first It's the second. First, there's the fact of the actual we'll just that we'll get a attention,

we're talking of that person and us oiled and not because a lotion rica, but the the odor

no, because the odor no, because it's the first, the first impact with a person. Then, if we're

going to interactual, no, that can be verbalment, it can be to be, this,

to go, practice, even to have not erotic it, well, it's that's

a manoramoramient that's that you're saying, the enamoramoramion, the endormonement during three

months, that's a jamarada of petate, and three years, sometimes, several years.

It's an incendio yeah, yeah, is a state of the conscience, so we're

we're, we're, we're, we're intoxiced, so, so we're just stances

that we can't feel and much , with that person, with the other

we feel a much attraction erotic and much exclusivity. For that's difficult to love us. I would say

impossible. She enamora to one in one. We can't love profoundly to someone and we

know, that's that's factible. No? But, well, there's if one's one's expone.

Because it's a possibility that I have I have a year, I'm a

person, I'm my partner, me my partner, but I'm sure this

state alterer of the conscience of the unawormon to be a person

more. So, these two things are so I'm not acceptated

generally, socially not they don't see a lot of not going to be a good news

for our part of our person, but it's something that's a very commonly often

occur. And well, and in the love in the love we, you know,

we're we're called the long-plast of that that's if it could do not until the murder after the murder

not that's where it's where many frequently many people are very often

people that's what we about we what we did it when we when we're

we're in this time of this time a fogation I'm gave a lot of

me duster me d'n interactual to do you I'm I'm entailed I'm

in you what needed to to be you be it's in me what you needed to see you need to be. We're partisied mutuamety the person

perfect, the media an orange, as the can't be in reality it's a mythos, not we're nothams,

in reality, we're just, we're beings human, and we're parted chachitos of the life,

but what what happens when it's time that end of enormomomium then, then you're

to get the and normally in the love in the time we Certain difficulties

Erotic, certain difficulties in the intimacy, certain incompatibilities for there are going to start, we're doing

that we're that it, a person that has said, that's that part instinctive is the

that normally predominant. It's that even, although we don't have received education

sexual, it may, more well, it, it's, that it gets a moment in the

life in the, in the, that we have the desire sexual, and the desire is said,

and the that's not that's things like, fantasies erotic, ganas to autotisarotis

us, so, to talk our life in the affan, to be an excitement and eventually to get the

orgasm, no, to be a pariah to get a interaction, so the elements of

the desire, and normally this occur and a part of the pubertat. Although nobody

us have said nothing in general, in all the families, never you're going to

to have got to a friend to this amigit to this amigit to this amigit to get to be

particularly rich, to talkartes and eventually you're going to get to a point in the

kid you you know the orgasm nobody no, nobody does that in reality

what in general we're in general we're in education sexual different

different genitales between masculine and feminine us they're

Why, why not we're saying? Because it's something very important. There's a lot of things.

There's something not it's something not it like it's not like it would be a conversation?

Yes, sure. What the just about if you know, no, don't know what to do you

do that? Yes, and this has to be with, well, various aspects cultural,

religious, what you want, certain, certain, certain, some, things,

mitos in torno a, the pleasure and to erotic, well, what is that the

people are the people are, many people are that is something that's a thing you know to make you you're going to

do you're going to do you're when there's a study scientific serious that they're doing, that if we receive education

sexual formal with a student, a decoct a adequate to our age, with the

words corrects, no, so the pampan and the vino, so, yeah,

so, yeah, I'm to, like the like the little the name,

the name a orreja, we say another thing, right?

Yes. In the general there's many synonymous. No?

Pond to think how synonyms there of the hand of the no. No, no.

So, in medicine in medicine are a lottojos and in the everyday

are the the toes of the feet. The naris is the naris.

Yeah. A orah pavilion auricular. But how synonyms there

of pen, of the vulva, of clitoris, of the clitoris, of the nalgas.

Why? Because we We have Mied to the words And because are parts of the body that normally

we're always we're part of the culture whose stimulation us generate pleasure And then we

put a number of chisositos Yeah Like I'm My I'm Moma Because they're

They're They're You know And My My Rue And my I'm

When I'm I'm Yeah My My Wobel M You know You're

You're You're You're You're You're You're the baby the pollo. The pollo? The pollo?

Fittier. Well, it's Amarillo, too. No, no. No, no more. No, no. No. No. No. He has Pio Pio. What So, so, apart, apart of that we have this part instinctive, no, for develop-ness and to beotically

pleasure, no, because finally for what they're done done, the genitales. Is it the pollo? The people are laughing. The people is just laughing. The people said to laugh at me. Yes, is that just that's Imagineate

that's a No, no. No, no, no, you know, so I'm not in no,

I think we're doing we're doing of different names, right? Or, of what they're

doing? Yeah, more respect for the doctora, for a but you know,

like you know, so, I'm not, in consulta that, that, what,

you know, that's, what is what is the number that's heard that's

that's heard that we, yeah that we we're, the most rar so,

like, I guess, where, how? Because you know, the poe, you know, the poe,

the guill, the lansom no, the manse, they put the name. He's not. Yeah,

oh, and so, he passed with a patient. I remember. That's, I'm going to me.

He's going to, no, it's not. Firulah. I said, I'm not, me's talking of the perro,

changed to know, so, we're talking to the disfunion erectil, no,

well, put a no, no, irrelevant, no benefit, I mean, that's a

thing, yeah, something, yeah, something, something, but the people,

but the people are interesting, because it's interesting, because they put in a pod of the men, and that's,

it has been a particular, and that's, it's a lot of My amig, many, my friend. Yes. My friend. My friend. So, like,

like, like, if, like, like, like, if you were a, but it's,

it's, it's like, it's like, because one says, no, and there's, no. And then,

no. Depend to the age. And when there's what they're like, and what are

things is, my amigitit no functioned. Uh, desligandolo, desvulandolo, of what

could be to be going to succeeding in your and that has to be with your

dysfunction. Like if were a problem of the pen. And that's graveissimo. Because you

don't know because they're not in medical. And we know, and we can't that the

majority of the defunions of the age of 40 years are problems physical, not mental.

No, but those physical, sure, like hypertension, diabetes, to have heart of cholesterol in the

trilceridid but the man says, well, is that Firoulais no, and then

then it's that firulais a or maybe he's stressed. No? A little bit a Fyrulyf no, he doesn't

a guy, and that's, no, I'm going to go to the medical, then I'm a medicament, me let me do you do a few

until that's Firulais. Cerew. Cerew. So, that's a name. So, so, so you.

So, so, something. So, so, something. Something that's, but what, what, what, what's going,

what's going, with the living erotically of a loticable, and a manner placentera. It's a

that in the life cotidiana very frequently there's there are changes in the human

with respect to the design that's we're not that's for ever, nor the

love, nor the the fact that eventually not we not coincid in the erotic

can make feel to make a person that's a reason that's a one of

two has one of the two has more more than one has more So, what's So what genetically we've

erredated, that is a reality, there's temperament erotic, there are people said in a colloquial, more fogosas,

more calientes than other. And there are people more frias, and there are some tempanos. No?

So imagine you that during the enamoraminto so, because the two, if we don't see we're all

those, they're in the brain in the brain, the dopamine has that augment the

desire sexual and then normally coincid us or we have we're at least much more this is there

for some for some months or a few years or desafortunes two years and it's but then

but then it's a reality of each and the tempas and the tempas yes as I'm not

like the dermatologists when I'm the bonoomom is that we're saying we're atterisamos in the reality I don't want to be

so pessimistic with that of the verruca and but we're indialisemised our self during the enumoromomation

there's much idealization habitually if there's no there no matter so there's not an

little more to the security because we're more realists and we can be qualities positive and negative

of the person and we can't process with much more more easily if we're

we're all we're all perfected we're we're the person, no, the person, no, the

he says, me pass with the patients in a beginning, a

mode of a new a new because, he was my patient, me get a know of the

and says that you're a because it's super platicator like you. No, me will

let me have to be the session, but yeah, the no, the novi,

I'm a good, and I'm very a good, a good, I'm good, pass on the

years, and four years after you get, yeah castes, not,

because they were, they were they were they're they're embarrassed but they're

planning but just for that he was in a little bit because they're doing, I'm,

then I'm then I'm then they're so they're so much that's not and she's and she

and she she's arraincal and he he says yeah, cackett let her a doctora

is that is that about perico doctor no? What was was that was very

very very very very good and hey my father is my novia then

in that moment it was in a defect. In a perico, in a perico. What you know, what you've seen as a

a quality, it's a bit of a effect. With the past of the time. With that, that's, it's always to be able to do you know, so it's always in all the pairies. So, what you like the pair of the

pair's, it's what you've got to idealized. What you idealized in the pair. A bit other another example. Another example.

Another example. He's very he's very very homequeous. It's very a gareneo. Sighent scene,

never we've to any one side, you're a house, you're in the

house and you're not nothing. What's the like the houseo so the homeo

was obligated no? Or other a classic a classic of the men, you know,

I'm a great-attractive vieras that figure vieras how you see, me can't

his coat let's let's let's let's try the word I'm going to see

CETESNA, tapate. No, it's possible that you to go to the Boda, but who you know? So, what he was in-amor

you're a frivola superficial, man, no, you're just a man, you're a thing, who want to be no, more, how

you're getting my friends, my friends, my friends, my own, so, when she, when she,

the style of her, she never was a, she, she, she was, she, she, she was a,

seductor in the form of, so, well, the reality of the everyday is very distinct. So, so I have a prima when he started when it's,

I'm just, I'm really, I'm really, I'm really sogues, I'm going to feel very desired, very, very, very,

very much, am I'm a fevers sexual, the sexologist, quittle the deseal a place, give it a lot

and it's it's got it's got, yeah, you just, just, you, just, you just, just,

just, yeah, just, just, yeah, just, just, yeah, just, So, well, in the tap in the tap

cotidiana, in the tap cotidiana of the love, that's that durer many years, there is where there's

where there's because, because, again, as past the years, evidently we have beenhecing,

our genitales also, our cerebrough also, and there are some that's going to beavers,

around the 40 years, and they're doing the function sexual, especially, masculine, in the

case of the women a little more a little about the

45 and the people are the problem with the problem with the same and that

we're going to behecing that they're changing the amount of that's in the case of the

people know the menopausia no, which just means it pausia paus so it

paus, and gradually was occurring in the men are in the women are not,

no, it's a testosterona because that's gradual. Ah, not a

It's a step. No, it's a part of the life. It's a lot of morning, you know, not produce a

testosterone. Yeah. In the women, it's a moment in the you know is of the

end uprogy. So, it's super-renal. It's puberty, and menopausia. So, three etapes. Exactly.

Pre-menopausea and then post-menopausia climatio. So the man is like the gulf. No,

it's like, the men the years of 80 years can't have a but a woman that's

in a tapare productive. My vis-a-oelowel was so. So, I've said. He said, he said,

he was born and he had been a ex-abuel. To be a young. Yes, yeah,

was it was more than he was, he was a good years. Yeah, well,

yeah, who's the , like the last year, but the anecdote of the vis-abuel

is that here, here in the family, the potency corren the in the family,

the person and then he was a and then it's more you're that's like, that's like,

the vis-a-whalowel. Yes, in this is a thing. It's a thing. And then the

firulai yeah no up the not up the and what's not a little bit of the little bit

the collar. Yeah, no he's not not. Yeah, but well, as a well, as

there's, there's there's, there's a way, in the third-edad still in a generality,

no, that's not not a total world, no, to all there are, there many desire sexual or

has conserved your desire sexual there's a person that when they're going to your desire to do you

not the other not the misused they're in medios and they're getting into this is getting the

women's around when more sexosas are more centron no it depends depends depends on the quantity of the

quantity of the education that they've been they've been the stimulus that you know in the consult we've

we've been some sexually active for some reason, they're to have a little bit of

not a little bit of because they're not even they're in they're not they're in years and they're not so

so they're so much so there so there so there there's a there there's

like certain generalities and what we know, and what we know, and the generalities that

after the 45 years in the women can get the menopausia has a reference to

the after a year of irregularities. But there's where a much does the peak of the desire. It's a myth. So, it's a minute. So I know,

I know you a catchorito because I'm going to to do. At the more always, you know, so, so your temperament

erotic, it's a bit. So it's a myth, so, I'm a lot. I mean it was created

that the woman, and the woman, in the, the more of the consultory, the majority,

the majority say, the majority, What's going to be What you're going to be going to be what you're going to in alternatives

What's what you're in TikTok Because many In those Altosceling And at And when Dvorcearnes

Evidently Well, well, and we know we know we're Or we know A new Because it's

a reality Of the person with Yeah to the life everyday And the You can't

You can't love to You can't love to love no way. Neurologically,

no way I'm going to my partner. If I'm like I'm not going to love to love to love

to be a time of the end of the endicement erotic, although we don't know we'll

do we'll do that in that self-altered of the conscience of the enamoramination

of the not you can't do you do it's a person. It's a so you So, some of your

friends that are in those etapas, no doubt that they say they're in a context in the

they're starting pariah. Yes, they're renovating. Yes. Yes, because you

ask a one that's a 40 years, with a matrimonio of 20 years, with kids

insupportable a sometimes, uh, a a basis economic, a little,

like, so, you know, I get to my mario, me, my husband,

me it's are some because there are but are it's more when there's a new

so they're so if they're receiving us a stimulus new, a parent new that result a greatable

and if there is much more factible then it's like the same that's equal quite

quite, many people many people say no I'm my thing the problem is

my woman. So then then they're they're in reality they're not they

they'd parable the pen. No, but when I'm a more effective

the end up the arteria? No, it's not but no, but the excitation has a effect

in the vasos to dilat the barred to the eyes, the eyes, the eyes,

the eyes, the thing that's that's that's that the the pair of the

same per was because it was so you put down the the arteria

tapada and the desexitation. With the the a partner new there's a so the enumoramomintos very powerful

for that's a very very so that's a bit addictive and I'm trying to be a partner new, a new, a way like as

like asy as like you know there's people addictas to this emotion of this emotion of the enumor

and so when they're absolutely aburried or aburried as and this there is where we're doing this to do this after that

the murder not separate, that's always I said, that's all invented when the experience of life was in the time of the

life is a question of the you know, if you're going to you're going to get to be in the 40s and over the 80-tank

and then you get to get to the 20-tank and we're we're saying we're saying we're going to and you're

talking anecdotes that are very sadroas those anecdotes not let's but I want to but I'm

about those expectations, no because you we've been that the enomomoromomomom is a part

but ignore the arteries and all all the arteries and all the other and all the life. But what is when we're not we're

not we're not really not really not even in the school, not we're saying we're about things we're made as

the pictures, the pictures, the pictures, the material that contain scenes. Exactly. So, the

stories or even the chisters and how those expectations can provoke much damage in a in a relation?

What expectations us convine soltar. What we can't do you in what we

need to do you need to do you? Pausita and we continue with the podcast. You're going to do you

feel you feel you don't have the necessary to build the life you want and you

needes? The insecurity is a challenge very common so if you're you're

not you don't you feel not you not you don't even because this is very common.

The thing is we're doing and get to there. As you know a long

of my career of 40 years, me have had been to reinvent and start

and start from the one and other and other way, just to not conformar

with a thing and I have discovered some some secrets that can

help to you too to find to be to to be that

that be sure, but that you know that's you're really and you're

that's you're that perhaps can be unalcancas . For that I've created a master class gratuit in where I want to

share these secrets with you. Discover your potential and alcans to your dreams. How to do the start to start to fostergare

and conquistar what you want. And today is available for you completely gratis. Inscribett

now in Markoantoniorogil dot com diagonal potential. Repetto Markoantoniorogil dot com diagonal potential

you're in the class and now continue with the podcast. And they do do. So, make as a

as a as a like a boy's okay is that one is that one is a

one of so if if so is the thing I would be to get to the matrimonio yeah

chapter two there's we need to renegotiar every yeah yeah because well

as you as you because as before you the courtes those expectations are

those expectations are so those Rampazo, platica nos, the expectations make us, and where

we're doing those expectations? Look, first we'll classifference the expectations if you're all the

people, we're not, we're not three types of expectations. One are, that, not one,

only one only those are the ones, those are, those are that they have to be

with things with little, with how we're not, with the form in the form in

that they don't those people, I'm going to put in an

example. The other those other two, are the implicit. Those are a deal

tremendous. Tremend. Because are the things that one suppone that the partie's

saying, leyndon's the mind. So, we're doing. He or she should

know that I know. He or she should know that me I'm a

love to do the sexual or or he or or he or she or they should

know that I know or he or she should be that I want to

have sex to do you or he or she should know that

I chock to cook to cook to or he or she should know that we have to

maintain no? Sure, there are people. There are people who can't be able to

do the time? After after after the love or to have sex more

scientifically said, after after a coit they're they're they're

they're they're so much people that So, I mean, in the moment In the key in pedasos, no.

And so could be matting the moment because, oh yeah, ameces, if you want to go to go to the war,

wait a lot of the other. But, but well, my expectativa was that you too too too

your time. My expectation implicit. Never was I'm not I'm noticed. Okay? The expectations

that really are really are the expectations are the is that put one on the

one over the and says, me, me would would be to work to be a

not I would that convivieres with perils because me chock

in the if you and we are a I'm would be that we

would be sex on the morning. If we were we would be that you

do I say I sexual because me chock if we're

we would be that when we invite you invite you

invite one I'm I'm putting a no no no

no but are expectations explicit. It's just things that I wish that I want to occur are my expectations

what I'm what I'm what I'm always always we're about the other or not of one but you're

to say it before you're before you're to explicit the implicit the implicit the implicit the things

those that are the same I'm the same I'm in the time I'm I'm in the rhapsal I'm

like I'm if I'm put you have been received and accepted and and that's terrible and that's

great a point of conflict in the but that's normal, is that is normal, that's normal that's it

should be to be a point of the you know what I'm you know that you're going to because we're we're in other country,

we're in other state, we've got to we've got a family very different no, convivism

with her men's or we're not we're not we're different, with raskos different,

nationalities, religions different, Crencies Exactly. Exactly. Exactly. And, and in the

expectations, unfortunately, we're in we're not about the erotic. Uh-huh. And respect to the erotic

what they say, ah, no, those women always have Gets. Well, no, no, no, that's a

that's a thing terrible. Yeah, because a myth is, always we have to get us,

if you're always, you should be certainly, certainly, sure, and if, and if,

and if, and if, and if, and if, and if, you, I'm, I'm

to have the pen erecto. And if you don't have you because you're doing those myths I'm patient the fact I'm I think I'm

like I'm saying I'm not yeah, the fact I'm the fact that those those prejuicios yeah, no

the culp I'm a producer of television see it's I'm saying I'm not I'm sorry

me to because so we're going to do you know I'm a little bit I'm

no I'm I'm more I'm I'm more because if I'm I'm don't doorm and if I'm

a year of my wife of my wife my woman my mother's she's put in a little because she

she wants to have before she before I'm going before I'm going to go and so I'm so I'm going to be and so I'm going to be in

and so I'm I'm a fierra in the house and I'm a I'm a fierra no no well there's a woman that

has more that's sexual than he but in this case I'm there's a grand confidence well well

was a producer of television and he had a lot of Culp. But, well, as this, as, as,

as, as, this, a, invitation to do you with the honor to have

a podcast, then we have to develop tolerance to the incertitumbe. Tolerance to the incertitum

Well, if, if you want, if you want, no, she will put her, no,

she will be to put her to get a after the morning in the morning. Yeah. So,

also, also, the, again, the, let's be not only, is to be

invululner to be someone more, without But that so is going to the sexuality

if I'm, if I'm in in this place to be in the regime in military yeah, yeah, yeah,

so you know, you can't be obligate, it's like you know, you know, you know, if you know

because I'm to read, because I'm to do it, I can't other other thing, then it's

so perfectly normal that you don't have sexuales? Well, perfectly normal.

If it's something that's something that's you're not a pattern of disminus significant

of the desire that you you're you Well, once it's a

two times a month. Now, it's only two times a year, there's a problem.

Or if I think, I'm a petece a dayer and now only only so it's three times a month.

One would say, well, three times all the month is too. No, normal. Well, no, but

if the patron was the pattern was a question, there was a time you know, you're in your parents

to all the parents of all the parents to do how is the promed what is the

problem of the million. No, no, it's that depend on a pre-referre. I mean, I'm a couple. I mean, it's that I'm a lot. So, there are 65 years and 30 of casados, and they're sex, a day, and a day no. And I have a couple of years. It's very, very variable. So, so, of there, these creencers, no, the man, always

has never, no, is certain. The woman always has a lot of the head, too. There's women who have much desire and to say that's he's a he's a because he

he's going to not because he what other thing is. that other thing is that know, to be, of, well,

because then the thing, no, well, it's that, is that he's not

because I with him no seem orgasm. Well, the, the orgasm is of who

no he's, he's, I'm me, I'm not the person,

no, so, so, so, so, so, I don't do you

know, I'm put to my power, even, even, I'm,

my partner, the the person, to get an orgasm because

he knows his body, knows how to talk how to how to move,

what imagine what do you do even even a amuade

as a a can't get a orgasm or no in serious

even even you don't that can't a a

be a to be a a be a bit a

I'm a I'm I'm I want how people

are stimulated with an object that a lot of that a sometimes neither

they're that that's I don't know I'm I'm I'm have a

motoritize for example between the the people they're

they're they're not they're not they can't the orgasm so you can't

the orgasm is the And you have to move To some way To friction your genitales That's a lot of A lot of great

That's an acos, a bulte Real But you're with another person That's with a coppera And no, I know, I know, I know, I know, I know But

If the person With that you're So, no, no coppera Then you have To be imagine To start with

To be Because, The mind is of Who? The mind is of Who is bad? I mean? It's bad

I'm going to be able to be in a person and think in another? Oh, Claudia Rampas? Malo for who? No, malo, but what's so

bad. Well, it's like, but not it's like infidelity of that. No, no, that's fantasy.

It's like to a movie. But, but you're it's fantasy of those two, but if you go,

you, and you, you're, you're in your life, what is the problem? If you see

you want to you're not, you know, if you're if you're you know, you know, you're

to be, And you're going to go but you need to you know and not with another person

so there are some there's a kind of not there has been to another person I imagine

an erotic that comes a movie no me I imagine I'm I'm I'm

I'm I'm I'm I'm I'm so much more than I'm

I'm I'm I'm I'm I'm so I'm so I'm more

the mind the mind's the mind's the mind's of so I'm so it's so can't

culparn us for having fantasies or pensions each person and fantasize with what he now the problem that would

that I would say it or well that the person did it my my partner not attract erotically

and the only form that I'm to interact with sexually is thinking in someone more or

with a fantasy or being porno there is there is a there's a problem erotic

We're getting. Yeah, yeah, yeah, yeah. The only way, yeah, yeah. The only way. If it's the best when, no, man, the majority us almost fantasies.

If you don't have done, use it, yeah. No, no, if you've done, but then I'm feel bad. You're super,

you know. You're just so. You're just talking. It's very human. And not not totally, that one's fantasize it has to

talk to. Yeah, so so, and then, so, and then, so, Capos that's

that's thinking in a Well, I'm not I mean, I know I'm not

you know you know I'm sure I'm sure I'm sure I'm chal mechal mechal

mechal the doctor of the my name but if the only but I'm I'm

I'm to get me to get in the hardiderer because if I think in you

no function well well it's that exactly is the only but if sometimes

when you sometimes I've made me che a postrecy mental. We do we do all.

It's part of the liberty of the liberty of erotic mental, of every the mind of each the person is of everyone, the fantasy is of everyone the person is of people.

And nobody has been to be recriminated by what they think. Yeah. No? And in the act sexual,

you don't have to confess what you're thinking for what? Why? Why are you confessing that? No, no,

no. No, the confessions of how many sexual do you what you're what you're talking to not?

No, well, check in antecentes legal, penales, no, that's really relevant in the life of the

people, no? Susbure of that's relevant. So, don't know to be five or two pairs, or two

parages, because that's all part of the mythos, no, in the women that have had been

various different four letters, the man, that's a man that has been many of many men,

is intrepid, is conquistado, is a galander, is a galand. It's a galand. Sure, no. So, in the

woman, all, in the human, there, so, there's, There are many Mithos,

and other that you're more going to be they're in so they're infieles more easily.

There's no there's euphemism very agree. A canita a little a little a little a little

a woman that says a sound an inoffensive. In the the woman says no what can't

a light in a man you're you're a tell for you're a part of the mythos

is that as the part of the other has that has a desire, how the women that they

have in their house, it's always it's always to be a real thing, because it's part of the

mythos. Oh, tell me. Mito, mito, so many, but I want to interrupt you.

Mito, the sexo should be a minute a hour for that's good. Oh,

no, Santa Christ. Well, well, let, differenceeemos into sexo and coito.

A bit. What they in the studies is that more or we're in the coitin

between five and three and three minutes. In the coit to the penetration. Uh-huh.

All the other. No? Exclued. Five and how did you? Five to five?

Five to three. Five and three? Between five and three minutes. Yeah. Yeah. Yeah. So,

yeah. In what you can't do you. In a podcast, you're not. In a

exactly. Exactly. Exactly. Yeah. So, the reality is that To find the satisfaction, the majority of the people

between 5 and 13 minutes have sufficient. With friction. But becitos, caris. That's caries. That's, that's, that's, can't durer three hours. There's, yes. Bezos explorers and all.

Oh, sure. All the carisias, the preambul, the sexual. The rinkoneo. All that. All that. All that. All that. Yeah, for what I do.

Yeah. Okay. All that. That's, that can do that hours. But, but, but, but, But it's a lot in the

movie is to Dali Dali Dally and go and don't do you know

and not and then you know and then they're and then they're so so you know so one

so you know so you know so you know well you're just well you're well it's part of the

mites and unfortunately great part of those mitos those we've got

because we suppose we're we're we're that's that the

movies that have content erotic explicit Or movies Hollywoodenses of that

Barley And so Amalienes Yeah Yeah Yeah Yeah, Yeah,

She, she She, or he lavable But normally it's the reverse

She's She's And he Yeah And he Yeah, De Conquist He arrank

The Rop The Rophe A lavator Or a lavatrats And they They're They're

Desefrenado After after three Yeah Porn The Cyl Cylyl D'O

And Vibon And Abitualment not occur that's the percentage of the parties

that's a based on your consults? So, that's all the night. If you have you

get a many years of those? So in a more a lot of the grand minority.

The grand minority. Recyen casados or, still in enamoramient much.

Yeah. Much. Okay. At beginning. At the beginning. At the

time. At the time. Yeah. In other years, it's due the right

your legion, you know it's like to the legion you're in a clambra sure,

you need to put your your end up another other than yeah, well because I know patients

of all the other people or the bomb of vacio so it's so it's so it's so far

there's there's there that's very that's a alternative that's a bomb a

a vance a caring in the that you need to bombiard to the pen

of the pen is of and then you know put a a leg in the base of the

pen for that that's so that's so so that's so that's so that's

no, well the the lady's to do the dinner in what the general to put

the bomb of a no so then so you say you like that's

that the most many many sometimes no so one

one of the one of the one of the mythos is that the sex is the reality is

that not it the possibility of love and amouring persists

to the life until the people to get the the possibility to have sex not necessarily

coital at the long of the life also the menopause the dysfuncy the dysfunction

erectyl and all the possibility there is that that's a so that you're not no no

no no it's that modific it's more and it and it can't and it's

some piquities normally normally it's to be back but of that's

not like, but in a re-vist paris of 80 years, that were

10 without not even and they're in face, in Tinder, in where

it's, with someone or know a new, and well, and then they're

to know, because they're to get a in the sex, no, and what they have

had done to come and they say, no, it's you're going to

do you want to do you do, so that that that 90 years.

Okay. A bit, if, if no orgasm, well, if no, if no, it's not

a pain. Ah, that's true. No. No. It's a true. The orgasm is

the cereza of the pastel. Uh, so, but, well, and if no. The orgasm are

15, 18, 18 seconds, 18 seconds, 12, of contractions involuntary of those.

That's d' D'Ura? Oh, there's more more. Of those my most of what?

I'm sorry. 18 seconds. 18. 18 seconds. Varia. Those will to talk for the next.

Well, look at the studios that are calculators with the men who canes in ejaculation precoce,

just the year has a chronometer. So, a day, put it on you know, but, you know,

the orgasm you're just being in, and you're 18 seconds of orgasm? No, not that's a time,

no, that's a precocity. It's precocity. In the 18 seconds. 18 seconds. In the The man is precocity.

In the woman is a loggler. It's a Sucity. As a lot of like you know, I'm going and I'm going to

do you. That's a photographer. That's good. Felicidate. But if you enchufelogram when you're having an orgasm,

from the because it's normally that doesn't, because it's like, there's like, there's,

there's, there's, there's a, there's 18, there's, yeah. Yeah, yeah,

yeah, 18 seconds. If we're talking since it's like... Not it's 18 seconds ejaculando. No,

imagine. For that's me kept you like, but in what moment? That's all in the pornography. 18 seconds.

And, and also not they're to three to five millilitros of cement. No. Salen three

litters. Three litre. That's where there is where it's where part of the myths and of the false

creensis. Many people think that what is what has what has to what has to happen in the reality. And, and,

and also they're to get a consult. Fivate, they're a other day me gave a matter of a way of an anecdote that you like.

A new senior to say a new and he says, doctor, I'll take here to the lady I'm just, the woman,

because I'm because I'm brought her. But I don't have a problem. He, he's a less common?

Menos common. Normally it's she's the that's right to get to the penning. And he's no sir

for nothing. To see, what's to the woman? And he'll talk the word and

he says, I'm very very strangeed. We've got a year of noviasgo, yeah, adultitos

major and she and she doesn't nothing. So, well, I'm exploring, to be to what you

do you do you know, I'm going to you're saying, I'm going to you,

I'm going to say, no, well, well, we're doing the love, and the thing,

and I'm she's but no it's not does it. And the other says it. And the

other says, well, in the other people pornographic that I feel so it's so it's

much liquid. No? The famous skirting. Yes. There in the there was a shorrit

there was a grandot and a chikito. That's a chiro well this,

well, this this man supposed that the fact that she not had an

ejaculation visible, implicable that he was not even not even not even the

not the majority of the people not secreted and we expulsed

no we're no we're a more in those times

during the orgasm that's science fiction of the pornography uh

media media so what they do you do do you do

do you have been If you want, you take, I'll try it for you an amy a friend

that's just he's in a program that's an actress porn. You know, it's all the tricks.

Oh, yeah. Would it a episode of the podcast so? Ah, yeah, it's

also, it's very known she. It's very known. Very called Gali Diva. What?

Gali Diva. Gali Diva. Okay, okay. But, well, she says she doesn't,

you know, when, it's, it's, for example, the scenes of elocation in the

in the car, in the pecho and it's a aculing or they're aculing so they're

they're and they're and they're and they're and they're and they evidently for the

escenography so pure production you you can't you can't you say to you're

your hair a jugger a a cubeta oh oh hey so

how you could you're a scripting well but, regressal the Skittie.

That's that it. That's very that's a good. That's

that. Yeah, yeah. Yeah. It's a patito also. Yeah,

the vitamin B. Exactly. Sole. So, so what we what we

happened with these patients is that basically they had a perception of what

was a relationship that was a distortion by what he

captured of the In the pathography, the women that effectively are in this great quantity of or if there are in the tribunal

to the public to the past, pardon for disillusionarles, but that liquid comes to the vaguelyer. It's predominantly

or in the is doing pipi? Yes, voluntary or involuntarily, because at a certain age, we have a

certain age, and if you have relations sexual with the begina, fum, so you think that you're

there's a thing, it's a great lor and then it's a long time. Yes.

Abitually is voluntary. Other times for the contractions of the orgasm there are pernida and there are and there's a

combination between that is there's a aculation feminine but is in the liquiditit is in a liquidit is in some glanulas

that are like the prostata masculine that's called glanulas of sken and normally the quantity

is minimal is minimal because the glandulita are small they're less of a centimeter

cubic of volume. So all all that that quantity of liquid that we've been in the

movies and that some women actually expulsed, the body feminine no has

another reservoir more than the vaguely for contain a liquid in that I'm

me explain? No, there's pure, and that that's not a pronging

puras spectatives and reales and if not the same, the the movie

no ejaculah no enel the one ejacul and then then because they say, well, I'm that I culled

nothing. I'm sorry. And the other is, if no, coit, no, it's sex. That's another, that's another, it's another expectation. Sure, sure. Imagineate. Well, this, for suppose, that's sexo, that we'll

make us other things. Yeah. Oh, yeah. We'll, we'll, ask us a pause-it, and to say, that we'll talk, Claudia, what role are the fantasies, those that communiques, not the, that just you just so, no, those, just

just, without, so, so, in platicers, what role, there's, the role in the, the, there's, there people, there can't, there's, to talk of fantasies.

The fantasies, can, you can, that's, that's, that's, that's, that's

that's, or it's simply, fantasying, in the moment when you say, it's, like if

you're like, you know, just, just, just, just, just, all,

all, all, a pause, a pause, we're, a pause, and we're a podcast.

You know, you know, you know, you're doing your body, and, to affect

your system immunological? This is one of the reasons for the reasons for the public are the

public is that San Pablo Natural has all to prevent them from the vitamins, remedies,

remedies, and food that can fortleasing your defences your subcursal of San Pablo Pharmacias

more or call them at 800 07277272 or back at the app to discover

all what they're and now continue with the podcast Quidart Not a

You know is a Looker Alcalf your Maximus to Wednesday 10 of the morning in the channel

of YouTube of Group Formula Here we're We're Our Our super expert

MEDica Therapeutic Is it Yeah, yeah, yeah, My title Dice,

Dica Syruhanna Oh, MEDica Syrujana Okay, Perfecto Well

It's been Yeah, so it's Yeah yeah So it's okay, okay, okay, okay, perfect. Medica, syrujana.

But no, no, no. Therapia sexual, in the concept of, no, no. The surgery, what you do you learnes in medicine general is to suture hereditis,

to tend to partos, and yeah. Oh, yeah. Volvinging to the thing, to be, I mean, to give the advice

finales for, what we do not get what we need to learn, what is what is what it that is what

it's what it's what to have to have your style and what you to comeode sexual, but and the

thing of the role of the fantasies. Fantasias for one they're good. How do they

manage, how they can explore. That you do you think that really I can't I'm just

just about we're just just we're just just we're just that's and the

and the and the and the thing the the fault the the problem

the you know you don't think in that that is a peccat? Yeah, definitely.

We've grown with this creency of that the pleasure, over the pleasure erotic, is, is a peccat, is a malo, only has to proceed if there's a

link-amoroso between two persons, only has to occurrish if we're together, because, the auto-erotism also is,

and with the proposite. And with the proposite reproductive, I think the generations actuales

have another mentality, who also have received education sexual no, of a much more pertinent, his masters

also, but, well, there's a sector very conservative in the world, of persons,

no, that considering that the sex and the pleasure erotic only is illicit if two persons

are through the matrimonio a time of a time of a religious So, some religions do they're

doing, it's being promoting, etc. The reality is that the human has that part congenita, innata, for

so to say it's innocent, no, genetic, of the pleasure erotic as part of the pleasures of the life, that not is the only pleasure. Desafortunately, is satanisa the erotic,

well, much for the religion, no? Desafortunately. So, what we have to do, like, as humans,

in first of a little, I would say, if not those are, they know, the rights sexual and reproductive that we have

those people, human, because as as like there are other rights human, to the liberty,

to the health, etc, also, there are there's sexual and reproductive

and the human, we have three, we have been, well, that have been

consensuado in the world for experts and that has been that people,

and we're doing the human, we have the sexual and the and in

these rights and it's, that's it's It's, it's not that the person does with your body what the person

wants, always when no, he does not, so, if I want to be in the life,

with a single person erotically and affectively during 80 years, it's valid that I do do it. If I

want to do you know to do the life with two or five or with 20, and is

of a mutual other point important, and not is a minor of the age,

neither, we can do we can do it. And it's been, it's has been

that it does not to be to be to do you to the person, or the

children, or the kids that don't, so we can't to love

to be to be a life, if is a reality, no,

we can do you do we're more that's so, if

we're we're we we're the reality is that no.

I'm I always say that the pleasure sexual, the relations sexual is a little like the vacations, I know,

not always it's not never I'm not always I'm sure I'm not always have so in those

cases, what's the can't do you don't want to want to want to be aute well, well,

but for some people, so it's not for some people, that's ake that's egoist because it's

so it's like they can talk on some tacos to say, Or, Oh, family,

they're going, no, no, I, I'm, I'm, I'm, I'm,

I'm, go, go, comeete your tachos. Asie's the auto-erotism. It's tan

ego-a- like that. No? No, no you're doing to do that nobody, no

you're you're not going to get to get up, you're going to get some, no,

the women, those people, they're, no, the people, it's you know, then you

after you, you're you're doing, you're different. Uh-huh. Never they never.

So, well, but retombe the myth. And the, the fault in the fantasies, the fault of the fantasy is exactly. Fantasias

we have, or more it's, we're more our mind is in constant, action. Are we commendables? And are

recommended for the people who want to use, but who those want to use them to one manner,

uh, say moderated. Because if in the case of that we get we

think we in the television, some some canals or some other than

some of some some some some that have that have

very very very probably that if we we

we we're we we we're to the time

the particular with our part with radios with rations and with postures cotidianas, all the rata not

you'll have to need to be a need to be not you're going to do you're not. It's the bad on the pornography.

So finally it's a spectacle to entertainer to make an erotic, to hyper-exit- to, to exacerbate

all the things that in the real not occur in and that's unfortunately at a rato we're

that they're in our car with our but fantasy is partikas and you're you're doing you put chocidont

you can't you say that's to negotiate. That's, that's a good. My suggestion is that they're in what

they're in what they're fantasize. If you want to fantasize with characters real, that I've had been people who say, no, dimme what you

want to be the becina. I know? Because, yeah, no, it's, you know, they're going to be

characters fictitious, but not reales. No, it's not valid, or so, if for me not it's verbalment,

that's like, you're to respect. Or, how with the person? It's very ,

A little, I'm not, I'm a lot. Well, no, that's fantasies say, no, or he'll

say, oh, look, and you try's this faldita like that your year.

But her her man? Well, for that's I mean to know, that's a factible.

Yes. U. U. that's, there's, fidelityities and attractions to,

but to a to your concoo? To what what a woman or to

or the or the or the other to the other to the man?

A much. A much. A And with the compadry, with the comadry, with my Primo, and my best friend. Very common. Very common. Very common.

Exitosomently? The majority of the times, yes, until that gets the point in the point in which is the danger of the fantasies. It's a moment in that a bit,

I've seen, no, at a lot of people, let your patients, persons, the fantasy yeah not sufficient, yeah,

they need to pass to the plan to concretar it. So, So, then they're to negotiate. Oh,

yeah, we'll invite we're going, let's get a video call, or we're we're doing,

while we're we're doing while we're like the compu and do you see a call back

so the fantasy not necessarily not necessarily is not necessarily it has been or can concretar

and even I'm like I want to create to concretar, not necessarily my wife will be to agree. So,

so it's never, while it's in my mind. I don't, I don't have no, I'm thinking in the

person, and I'm thinking in the besting more, then you think it's then he wants, he'll be to get to, he'll be able to

do, not, of a time, de once in when I'm when I'm going to go, I'm going to cost a much time,

I'm going to cost to get a lot, so, well, we're going to to start something, we, no,

that result like a, in an an impugon, in a shot no, of energy erotic because I'm,

so I'm, I'm, if the the only way I'm, to be the family, is a

through the fantasy, with a other than that's the that's sexual. Exactly. At the

a more, yeah, no, yeah, no, I'm, yeah, I'm,

a little, uh, no, I'm not do it, no, and what's, yeah,

yeah, yeah, look, normally, if it's a very difficult, it's very difficult that's really difficult,

yeah. So, one of the time is that's when you're when they're when they're like they're

like, we're doing, or I'm like my brother, or that's they're going to say, me say,

I mean, to, let, be, to be, a doctor, to do, tell the doctora,

I mean, but I'm, but I'm, but if you're a, but see, a doctorate to

work, orinar, to have a little bit of like that's the like your doctor, what you like a like a mom

yeah, yeah, that's that's so that's usually to do you know, a, uh, an erotism

between these those people, either, so it's, it's, it's also, that's, or that's,

you can't be sex with someone more, but between them, yeah, and talking

of the and about the and about this, of this, of that if you do you

do to do a purport a, all the all the not you're

a that's what's that's that's that's that's that's

you're in the same you're you're using all the time, it's impossible you're

you're using to do you a certain a certain kind of stimulus that also the

other those those electricos no, that emit an stimuler

rhythmical consistent you, you can you can be able to then

a man a man a woman that's a situation a That you can

succulent the clitoris hour and a minute when you put extrairet hour and media no, in what you do you

do you do you get a chapter of a series yeah well put a

a little a half a year so not have a way to be a

mindibular or so will be bad bad so there

no one one So the What the bad Of the sexual is One hour Including a coyotito

There's a lot No, no No, no No, no way Rhythmically No, well There's a Manor

It's humanly Impossible So, so what What's What about That's about That's

That's That's That's Yeah, And then a quality of the Human, and then a part of

What's What's? What's, I'm, I'm, So, I'm with wands texturedized.

There are some with texture of silicone there's, there's like the like the guvito

there's like there's, there there's not so there's a lot of a bit, a bit,

not it's the not it's the me. Oh, pardon? Me, it's a tuccaia

Claudia Lobaton when came to when he was to give you provide it. There's there's texture.

No, it's not me anttojou the webito so, no, well, there

they're they're in texture. Yes, it's a very good. It's a very

very good. It's done of silicone. There are some of term. Has to a point

so. But what's it's a different. We're going to make the merce of

termitow. Mercadologically would be good idea. Figate those invited those invited those

invited people. But, it has a texture that doesn't that's not so

that's not to be to the back and the texture a good made of

silicone very suavecito but very very abrettedito no but never never so I'm to go

so yeah many I'm going to get a house with the little well

a day well a one day to talk it's just to see that so that

so so that so it so so so so so

the just that just that the stimuler the um that

you result much still a little stimulant No, you explain Perfect,

although I'm, although I'm quite thinking, as well as all the experts, that the thing of sex is in the

mind. So, not the, it's a lot of what you're doing, so, the preamble,

and all the role mental, then it's more than, let's a thing, the stimulus olfatorios.

That's the sensuality. Sensations, the words, all those all the senses, all the things,

all the things, it's erotic, so, so, the olfato, the gust, the texture, what you

know, how you talk, what you're going, what you doles, all everything, all, all, all, all, all, all . All right, so, so, so, like, so, like, you know, sootutes, you know, no,

not, no, no, you're substitutes, but for those people who areotized, that are many people that are, that don't want to get a pair, no, want to have

a pair, they, have, they, have done, and, well, , use the apprata. For when they're having relations sexual with the person, it's

for the Pronto, that the the odor is efficient, the the sight is efficient,

the tacto is efficient, in the pen, no, they're not there, no, and so

he was a masturbate to masturbation, frotting the pen with the sabana of your camera.

Okay. And then then I was always. Necessible something. What mark of sabana

are? Ah! No, I'm a crubon. Is it. Algodon, is lino. Well,

imagine. The, no, the friction that he He's a No, it's Bro.

How you work you, for example, when you get a person and you say a person and you say,

no, the time of the problem, we feel like, we're not, we know, we're doing, we're

not, it's a cause, because we know, that's not that we're that's,

I'm not, I'm not, I'm not, I'm, so, because are those, so,

I'm not, I'm not, so, I'm not, so I'm, they're, they're, they're,

they're, they want to to find the pleasure, a person, we have to have to be in therapy.

You can't work. You can't even because the culpola moment has its fundamental means of the prejudices, in ideas erroneous

with respect to the things. So, well, also it's also also to be to let us know to the

here to the life, to be transcendent to produce to some to do some to change the world,

to start, to exist, and to live the pleasure. There are people that that no,

that's a problem, but they're like that their body is socio or that those genitales

are socius. So, no, they like that they're and they're not, those agenos.

So, especially, so, especially, so, we've passed, no,

what we've been in a principle, they're going to go out of ,

they're going to get a company remo to remoers the pen in hypoclor

of sodium, so chloro diluid diluted, before to have relations sexual. The sir,

the year has a heart of the heart because I'm not, he's no,

he has to get the dermatologist, first. So, the person's un- that'sormososive, or the person

obstinophobia, and so it's a xenophobic, phoviacos, and that's agenic. So, in pass her in the

way, I'm going to implement some some strategies of desensibilization systematic a lot of, sometimes they need

medication. It's not so you can correct. It's can't be working. It's more

easy that that's more that the tabooes and the culpac and this perception

of that we don't have the pleasure or that the virginity is a is a valor.

The pleasure is the devil exactly. That's it's difficult. It's difficult. but, well, it's a

sexual, I question us. We question us. And the people that don't is that he has a asco or aversion

to the other person, but that's that's a that's a that's socio, no me it's soo, no,

no, no, it's horrible, no, it's horrible, it's feo, no, no, no,

for favor, no, quit a, so, so, not you're to put a, so,

so many, to many, to many, many, many patients, and they're, and some people,

and the they're, with a of a woman. And really never I've never had

seen a thing, no, they're saying the vulva is a or so how he

can't like it. And a man, you know, and a person, if he's of

if he doesn't, if they like, oh, well, that's a marvell

so, no, so there's there or, or women that are people,

or people, he's, who can he can't get that's, no, or I've

have people who have is that if I'm, if I'm going to be to beza the boca, because he has to beza the pen? And there's where I'm

where I'm going to think a pique a pietra in those cases, no? Because someone that's not, if I can't beas the boca

because he wants to be that the pen, no, is it's a lot of what it's the erotism. No?

No, no, no, it's conceptualized that we can stimulate all the parts of the

auditive. Oh, wow. Well, yes. It's training and the earha no, that's

you know, that's there's, oh, you're to tap us the that's, that's, that's, or the

stimulation of the orureja, or the pure fantasy can't end up exitation and orgasm.

So, being strictos, we need we need so much the personerianian to...

Well, is that is real. Yes, it's real. There are people that are

quadraplegic that no sienten that's the way and they're and even they're in

so they're they're they're in orgasm so there so there so you get a

get to get with a thought with a thought right right and I think I

yeah I yeah I'm I'm I'm sorry I'm oh I'm oh my

my dear this that's that good yeah it's the man it's the

general to the women not not not so it's not so it's in the

the books there millenarios of the Taoism there's there's

a book who who's that's that's the Tao of the sex and

the love and the that's you know that's the the

respiration it's like a mindfulness being being to the eyes

and respirating together and being and being present

and connected and is that part of the Tao is that is that

is that the is that the is that ejaculate. Exactly. You have to have to guard

that energy. Certainly we know that you're in those barons when they're when they're in the

normal people who are in other dimension they need to doormy and they need another thing not the women can't

let us do that do whatever go to go to do talk then you know oh yeah

oh my yeah oh yeah you're you're you're presuming clao

okay okay I understand orgasm we do what we're Homs, neurologically, so,

in the neurochimic, is, they need to explain to that. What's the thing? What's the person? Well, look,

exactly the changes chemics and the substances involved, I don't, I know those, I know those because they're

specific, because are secreted during the orgasm. But what, what happens? But there's a secretion of certain

substances that inniven the desire sexual and that can't, so augmenta the amount of the serotoninin

between other things after the orgasm masculine. And that they're in

calm in quietu need to they're they're they're eventually do with

and then listen to listen to please then it's let's start to start

to put in to ask placations and you look at what typical of the the

what we're the what we're what we what we're

we we're not we're And the man says I'm put a put a pizza in what I'm

done a yeah, you're gonna get to get to get to get a and say fifted

and see yeah yeah yeah yeah yeah yeah yeah

yeah yeah and the women after the orgasm many many times

we're many we're know and we're we're we're we're

the same I'm the that they're that they're that that's that

that's But there's a bit of a tautit. But the way. Not that's... Not that they're... No, pretend that they're that's...

No, the woman can't be one and other and other. That's a lot. It's a reality. It's a reality. It's a reality. That's a reality.

That's a reality. So, if you can't... In some of the... Some of the cases, yes. There are women multi-orgasmicas. There are women

that after an orgasm get much irritation or hypersensibility or hyperensibility genital and you and you know there. There are

there women that seem much there there are I don't want. So, well, it's varia,

every one. Every one is different. There's different things that are common as a human, but there are variabilities

particular. So, like there are people of the chino, cabio, no, ojous,

uh, eyes, the same does it's that's sexual. There are generalities, but there

are the subjectivates, and those are the expectations are the thing is the thing you have been

a new and then just a new one of, you know, like, was like, because with the other was this

form, or you know, so you're to make relations with your new pair of your new pair of as you know,

and then you know, no, no, so can't. They're not, so they're people, and also,

because of they're saying, is that my ex, so, that's what, that's, that's, you know,

so is that we're, we're going to see, we're going to let's do to put up something,

fatastic, but if you don't, you're going to be a very profound to my, to my identity.

Now, there are There's a pair of Now, there are That's another context That's another context There's another context There's other context There's people

With fencing Yeah, so So, so If those two They're all right So can't Quintamette You know

Quintamette Exactly It's better That me I'm encelo And suffro It's better No,

No, It's the option If you You know, if you You know You know I don't Have to

But I don't have Right after. Of course. Look at what you. You know what you're saying?

You know, there's to be? Why? Fogh. You know, it's just in a lot of

people. Fisket that's that's that really gaios, gals, so countamelo, all and that's a

question me to that. That's, or with the swingers, I want to go with the swingers, I'm going to go

with the winger, and at a rattle, the new year, well, felice with the that I'm, the one

that's her, no, that's a raltoe in the club Swinger, no,

no, and he got to the consultory absolutely inhojado. Devastous. No, devasted.

Devastados. I never see that that car when it was to you've ever seen how you'd be

when you were when you were you're that's more fornido, is that that's more

grand, is that, is more able, is that is that is a a maluma

and you know. A maluma. Yeah. And so, so, well, this

conflict. So, also, also, also, to experimenter a, a,

a, bar, even, even, even, to, have to do,

let's, go, to get, to say, we're to do to a

talk. Oh, but there a lot of those clubs. There's many. Much,

so, they're they're going to But, you clubs of paddle, I came to

a lot of club swingers and I said, but what have to be the paddle with the swingers? But a lot but a lot.

But a lot. But it's a and I'm there. And I'm going to be there but the padder, you know,

if you want to experimenter, you can experimenter what you want. There's, there's the same club. Same thing.

No, no, no, no. But, but, but it's, so it's, so,

so, very common. Some of those parishes that are very very conservative and are very conventional are very

conventional. They're doings. Or are or so they're or do you. So, well, cars,

we know, habits and we know we know, the reality is that practically everything all the

that's not we don't let do you not we do not we not we not we don't no,

we're not and we we're doing we're doing we're our and we thank you

Claudia Rampatso a pleasure. It's a I'm going to with you. Thank you.

A lot of a lot of us. Claudia Rampaso. We'll give an applause with cario. A Claudia.

Thank you. Thank you. Thank you. Thank you. Thank you. In where we can't continue in the

social and where you can find the people to go to talk about of consults. But you

can be in a time. Yes. I have spaces. If you do you say that they're that they're

saying that they're they're not they're not we're not we're all

we're I'm in the hospital Spanish. City of Mexico. City of Mexico. For those who are in the city of Mexico.

In the social, I'm in the Verdaddyra Rampato. I always go the other. Me la

clonarapso, then I don't do it. The reality Rampato in Instagram. In X, I'm like DRA

of Dr. Rampato. And in Facebook, Dr. Claudia Rampato. And if they're in Google Claudia Rampato

Mexico, usually that is I'm actually because no no other because no other and the

person. And the people could do the other, the other therapy family also,

papas compunged because his wife is gay or is a person transgender or what that's, also, I mean, all this,

dysfunctions sexual, conflicts of pereka, infidelities, and a great of a variety of things that also,

thank you for us. Acknowled, we got us. Aperger, we've got, we, did,

do? Thank you. That's, that good, I'm very, so good. Thank you. Thanks to

you, thanks to you accompanied, seen the podcast, if you're on Spotify, Apple Podcast, or any application of podcast, you

can subscribe. Five stars and a reason for a reason positive. We'll do it. If you're like our content in YouTube, subscribe and

keep the campaignita and leave in a commentio back and say, let us do the most important that they've been to do this

and a lot of a lot of us and it's always a lot of because when YouTube says, ah, the people say, I'm going to

recommend to more people and so I'm going to make a more Antonio Herald in all the and all the

social and I don't have space free in the consulta so we're we're going to see us

in the next copy and the league recommenden the episode to other people of the groups of WhatsApp

Telegram etc that also us have much. Thanks to the next to

our precious and precious alumni of our students for being here for being

to be our so it can't your maximum potential until

Pronto. San Pablo Natural, not back is the guardia. Refuers your defenses. Presento.