El Podcast de Marco Antonio Regil - 381.-La CRISIS SILENCIOSA de ser HOMBRE - Nilda Chiaraviglio

Episode Date: June 23, 2025

La presión de ser siempre fuertes, de no fallar, de “aguantar como hombre”, está quebrando a muchos en silencio.Ansiedad, enojo, enfermedades… y un dolor que casi nunca se dice, pero se siente todos los días.En este episodio, junto con Nilda Chiaraviglio, psicoterapeuta, hablamos de la salud mental y emocional masculina, el peso de los estereotipos… y cómo empezar a sanar, porque sanar también es cosa de hombres.Y si además de todo… también cargas con la presión económica, quiero invitarte a mi masterclass gratuita: Cómo generar más ingresos con menos estrés.👇🏻Inscríbete aquí: http://almamatters.com/dinero-audio*Importante: Nuestros invitados son expertos en sus temas y reflejan su conocimiento y su punto de vista, siendo conscientes de que cada una de las opiniones es totalmente personal. La información, datos, comentarios, estadísticas que se presenten en el Podcast de Marco Antonio Regil, son de exclusiva responsabilidad de quienes las emiten y no representan, necesariamente, el pensamiento de Marco Antonio Regil o de la producción del podcast.

What's a man that they say that has to sustainer all, that's the traditional, but nobody does it. So, be like my vis-a-souel you can't

an person in an adaptate, you can't a person a little functional. What is the price that pays a man that

not transmite what you feel? When one gets to get to insufficient, then what is the ira?

You, as a woman, what does, when you're when you're when you that's a that's a

woman that and he's about of his emotions. So, they're very very difficult

for those are the many are many many of resentied us we're we're

we're we're we're the etiquette of the the object of the role traditionalism

of being a man is a production of RGEL Entertainment and all his their rights are reserved San Pablo Natural No,

Bages the Guardia Reforses your defenses, Presentat. Episode 381 Today we're seeing a every more

people in media social that is going to say how being men, and there are many people

who are the response. What are the version of the past? It's the version modern, what is the

person? not so expressa, no can't feel like to feel like the only place where

maybe he's a little bit of a little bit of his his in his

his time and he's some beers but he has a house and he has to

come with a role well Nilda Chalabil our our

great great friend our great guy that is for

the question and this is the reason for that

we we we could we we Canta. Being a man

I'm a man. What good title, Nila, the good And I think that a

call of conscience is that the crisis of the masculinity not is a book

that's in the books, but that really the women are going

and that are very bad and that also to attend to this sector with

all the love, with the and from the experience, no,

from the experience I work with many people,

and I know the the pain that there, the disconcerted, the confusion. And I think that valid it, and have to give a response to all this.

There are statistics very fifties. In Mexico, eight of every 10 suicidios are women. In Colombia and Chile, the tassas of

suicide masculine duplicates the tases feminines. In all America Latina, less of the 30% of the women with symptoms

depressive are there are many people are many people resentive. And there many

people who are in platforms how are there and there platforms that

are you are doing this a version very traditional of being in the personal I think that

it's not it doesn't or if it's the form traditional of the

man the man feo and that has to be a person and that

that version does that yeah it does? Yes, it's because there

many women that they want that. Okay. As all it's complementary.

There are many women who are looking the Prisip Azul, the Prater, and et cetera,

et cetera, so that that they maintain and that and that and well the

love romantic, the love conventional and the love of the principle of the

future still is a model in more with with with finales

more dramatic but finally we're not we don't we're

not we're there there a current more more

great cultural that says we've provem other alternatives

but it's important to profundize a little so

I mean I think I think that the violence that we produce not only

the women these barons that are not know how are men because because because

the other and care and contendors and contendidores and blah blah blah they have

been to be sensible and they're to know they're to know they're they're

flexible in the tasks of the other people to and to the and the and the

whole that you communicate directly with the impotency

with the feeling insufficient and in our culture a

baron that is insufficient is very very and

no there no there those those people can

express all this because if express all this

then not are men are because you're and because

they're and because that's a that's that's not a man so

where where can listen where you can reflect about

about what what means what is very very very

difficult really is very difficult so so so so

so so after a crisis always always always always

always say, extremists, in an extreme, we'll go back to the other

end of the other end not the other not. Well, for supposed that the

processes are individual not. I go notro because this course

I'm going to do another person that's where we want to we're

we're this space of reflection. And say, look, what is what is

what is of that point of the iceberg. The ninguneo. The ninguneo the two the day

that the women are that they're doing the women are with the women. For example?

For example no, you know, you know, you know, you know, this is a rune of

men, you know, you know, you know, you know, you know, not, you can be the

the car I'm sure that then you're to get to get the yandah. There's

an omission with menopreces of the possibilities that have a woman to be able to be like a person but the woman also

you know you know me makes a good you know you don't not you know you know you know

you no you no you no you know you know me see and when one gets to get to

feel insufficient more from the baron than from the woman then

what is the ira and the ira the enojo and a

a and a a chance are the mother of

another emotion that is impotency so I don't

I feel with the power to resolve this

problem so so so so So how can resolve the problems? Well, putting

resources, abilities, reflections to transcend and disolver the problem. In the desperation,

the men say, we're like my abel or my vis-avuel that there no

was to not, so they were the things and that that was a good,

it was a good, What is the problem of now? That all has changed so around our

that we've in the intelligence artificial that is possible to be able to be

my is an person in an adaptated to you can't a person

a little in our culture and also the women of today

even the people who want the that and the that's the

that's not your vis-a-a-vuel no also also they're in their

role of a little and then they're and they want to the man

is sensible and all these other things and that the man so

communicate, communicate those and you know yeah yeah oh

but also also also I also I'm that

you have to decide. No? Or you protect or you're because in

our culture these things are not compatible. But in our culture they're they're seeing

and they are like incompatible. Yes. I can cry and also protect.

What is the price? What is the price that does the price that does the

price that pays him and the price that the price of a a man that

not transmitting what he's not a well, he's the number of

the quantity of infartes, not the number of infartes, but the quantity of infartes, that there's a murder of an coffradia. Okay.

The man's they have to to demonstrate to other men that are men. And when a man demuestra

that's a woman, then the others are to palmear his, he's a now.

Now, so, you're a man. It's this thing to have to demonstrate

that you are a man, it is very can't it's very can't and just

these influencers, that are many and that are who are who

are who are who are they're saying being being a man

means to you're to be a man, know of a mechanic, know of a new

a lot of to make a electricity, to bring to the house, to be a man,

vesty with a man, move you and are attracting a much people.

I think that's logical in a world in a world of a

confusion that that someone to say how you have

to do give to give you know this

is something that in situations of crisis grand, women, women, etc.,

where is the people, to the religions or sects or etc. more

rigid. Because because that chaos it's a cargita and he says how

it has to put to part then so it structure the chaos that's

that's that's that's that the person that's the person has to

get to the carjita but yeah from a certain evolutioned if I

am so I so I so so I think that are movements

that are even in this to put in the end of the

end of social. I don't I'm not I'm in contra. There are movements

feminines in the same sense. But there other movement in the States that says

the same you have to serve to the man. Yes, yes, the movement

of the women of that are saying, I want a man that's you want to

you're that you say, I'm and the because, well, the

in this to do you have to do you have to do the roles traditional

but also you're to be a good an business but also

have to get money and you and you and be a mom

and be and be and be all and all the

drama and I'm to put in rapid uh uh

uh um let me call a little doming but

it the penchant binary. What is that? When we're

the doctor abe the doctor, he says, man, mark registered. She,

has to think so, and to do this. The cune is a blue, the roba

is a blue, and he is a, he's, he's, he, to go to

that, that's that's that, Now, if I be a vulva, ah, is a woman, a mark registered, has to think

so, and feel like this, and make of this. Rosita, Rosita, Rosita, Rosita. Rosita, Rosita. Sir Barbie. No, not only

only not only not only they're not, but also not they're to come. To what he's called a new modernity?

A that many men have many roles that they correspond

to the market registered of the women and there many many people

who are doing to have conducts to have conducts that they correspond

to the market registered of the men what is the

alternative? I mean it is that there there there for

the women for the women. And is that the man

is that the woman and that the woman is much more than a woman

that are men are men are completeos without role of gender

that that everyone develop his potential their resources his

abilities his talents and that we we we're

we we're we I think I think there always

there an alternative, like, we're humanist, a alternative that, that's

that's to do the origin the origin of the violence that has these

separations, these roles rigid, where suffer the women, as well did you

and they are the women of these and they also, and also, because

these men, these men, who are they're also also they're

and the women of those women of those women of those other

those other who are so that for being for being a

man they're misgued mal-mirated and maltratas also also

also it's very difficult for those who are alpha

no you can be a Alpha. And be very a man

and be a alpha. Sure. But then the women of those women have

to have a grad more or less than evolution equivalent for that these

these sensibilities can be coordinating or can be amalgamando

complementing. And, well, and, I know, many zombies, many women, and many marriages, and much a couple of, and they're doing that, they're doing that,

amando the complementaried of the talents individual. See, salientoes from the marks registered. The marks registered, sure.

And it's to go to a place new that still not we're not we're doing.

What you're doing, is that we're starting from from the market registered. And what

would be to abandoning is the mark registered to build a new. But it's very difficult

because the market registered we have taken that we're tattooed. Sure. No,

we're not we're not to think of the market registered. It's because now we have to be like the other

mark registered, without the mark registered, I'm going to do you have to do everything. And then the soresexigencies and the perfectionism and all these latigos that we're debilites

terribly and that and that are infernos that's intolerable, well, we've got to, augment the suicide, augmenta the drug addiction, augmenta the violence

massiva, then it's complicated. Let's get a little pause and continue with Nilda Chiraviglio to see

how we can get there how we can get there and what is the price that's new a person

for example we're in this case we're going of the people, we're going to we're talking

in the man but obviously that it to affect to the woman what's

what he says to have to sustain it's the traditional but nobody no What, what happens?

What happens when a man not is connected with these emotions because it has to be the man the person, the sustain? What is?

What is? You cancans? Te recientes? That's what you can't get to be violent even if you do you?

What is the solution? What are the alternatives? A pause-a and we continue with the grand Nilda Chalabiglio that's.

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with Nilda Chalabiglo with the grand Nilda Chalaviglo here in the podcast.

For certain, in the channel of YouTube if are you are watching

this podcast, commenten here about what what is what you're what you

mark registered, what is the price of a name of a marker registered,

you're a woman or you're a woman. To me if someone who wants to say,

I'm saying that I'm to know to make a mechanic, electricity to, arreclar the motor

of the auto, to get quadros, arreclal mueles, well, you know

I'm not I'm sure, because I know I'm not so, so, what are

my alternatives? The movement that you're talking, Lin, the same traditional wives, Trad Wives, spouses traditionales that are defending

their right to a renunciar a job out of house and to give us to do you know, and the other day me, I talked about

a friend of Toluca, Danny, you know a brand a brother, and me said, a me, when my friends are womenists

me say, that don't want to the men, and all, I'm, I'm, I'm, because I,

want them to me, because I, I want them want them to be them, I want to want to be

my house and I have the right to do do that I'm doing this and I'm going to the other there's much

there's much people who says no I know I'm not this new proposal I'm sure what traditional

and I imagine that are disposed to pay the price of the traditional because as it's

not is gratis it's it's not it's not it's with it's with the price of that you

you don't be you you have you have to be obedient the the The man is a

moral. The human is a conventional is a moral. A man

like a man. As a man. The mark registra of a woman.

Yes. Because distinguishes perfectly well the good and the bad.

And the good is possess dominion, controlling, and disciplinar. Posser,

domine, control, disciplinar. That's what is what is what is the traditional

energy as like the Well. That's what is what is the woman

has to pay the price of to have to be the same you know. You know

that the movie of my big fat Greek wedding the the wedding,

where it's a comedy very famous where it's a family traditional Greek and then

the mom and the mother and they're they're doing, and they're we're

we're we're we're we're to do we're a bit there's

there's a part of they're going and to him and all they do and the two do and they're like, oh, okay,

okay, and that's they're what they're like they're so they're in this role of the woman, where they're

to feel like he's, to be a man and they do they're like to do that that's a ability, to

that's, ability, so like to be like to to be able to get to the time,

but officially then, so it's to do you what your father, is what you do you,

That's what we're not what we're not. Yes, there are abilities of manipulation very subtiles, and there are some of the chantages, no? But, well, I mean, I go, both ones as others that are in a cajita where no there are many liberties.

No, it's like a paper, a role very strict. Yes, it's a case where you have to do you have to do. And what is the problem? has a a single a year

a year a year a year of a year was a functional in the culture the problem

of now is that that that in that in that in a moment

evolution to that all that the that the rigidesses so they're

because not are flexible are rigides so so so

so so So, for example, the children in this type of matrimonial, when they get to the

adolescence, it's the car. And then they're with the mom, for being

a mom, with the father, for being a dominant and then the parents try to

control it, but, for supposed, that the human is controllable. So,

there's a moment in that, they're they're in the

man and I'm a man that's he's a

son he's internaed for consumption excessive of drugs and

they're and they're and they're depending depending that

so so they're so they're they're so they're

and now they they're going to see there there

there internet there there and the young have access to

all that thank to God I mean the young I don't not not

it's not it's motivator reproducing the life of the

parents because if repit in that life then then

they don't work the the type of the type of values

that has that life today not is functional

with the context so there are ruptures generational

and then the adolescents are so so the parents

don't understand all this in what they failed

if are if are good parents and I

think that well us the people us we've

given to the young an world invivable a world invivable

because this world not the young the world did

our values and they they're they're they they

destroyed they practically the planet and so and

then they they're they they and you those

I'm solicit. Because they have to inventing values new. But in this

buskedom of inventing a guide, is where can, the women, the time

to talk to talk with these groups that they're to the thing of

the series of adolescence that we have been talking that we

know, groups that they're people who they're they're they're they're

models that are that are is a clear, that's a

clear, and they're going to to have to be in that they're that they're not going to have a

woman, they're going to have to get alone because the women, as much that's

that's the other type of group of women that's a lott about, the strad wipes

well, well, well, there, because the world is changing. Yes,

and, and, and, It's very very can't to live demonstrating that you're

a man. And what what's what's the person, what's a man who has to be

to be able to but nobody does not he's fatal. And then all this

generates a what I said a little a special of an kind of of insufficiency, of nojo

to a sometimes even even even even a gas a a chaos

where a chaos why he's not why he's sent to be so bad. And when that's yet, when that's yet to get the impotency, I'm sent to see, without power, women, young, women, and these and this role

that strict and traditional also create rencour and violence to the women. The man

is infiel because it needs a man but it's but many times, many times,

both men, men, not to look to other person, salen to find to be to

themselves. Salen afuer to be because because the structure of the

structures of relations of a pair and matrimoniales and family that the society generates, you're just you. So, you

get a respirate, oxygen, and I'm not I'm looking to another, I'm going to the I'm looking at the I was,

or the I'm a someone that not what other wants or what the other she's not being

from a from a from a out of what exactly. Exactly. So there's many

infidialities that have to be with that? Homes and women? Hes and women?

It's a thing, are not not and the women are not. No, no,

no, no. No. Or, so, so, many men, when they

feel in some way insecure, if this power is very

delicate, but well, I'm going to to get there. They're going to get a and they're a car

of a carer, yeah. If they cassering, even no, there's a

coit but cacher, a cellar, a ball, castar, a

food, a dinner, uh, something, uh, something, so, so,

then, they're there, they're they're they're, and they they're

they're They still are being men Exactly. Exactly. In this idea that the

man has to the woman and not be elected but I'm elective

and that the woman the woman let me say, so I would say, so

so, so, so many times it's always to be a person to be

other other times is what we said a to be to be

to be he's same and the he and he doesn't know

what he says but he's a something to

be something to be a different of the and the woman

is that is that is in the structure traditional

not not she doesn't because well I'm going

to get in other things but many many

the woman when has and his he has a woman to

convert yourself to become in a mother and he has a man he

he's he's in a man he not a man he

and then the father he has to desire to the

mom and the woman that not is like not

she is complete I is pure culture, but well, and then so it's

a coquetier because many times not get to nothing, but to be desired for other

men. And so, and so is a manner particular, and it's in a manner

particular, and it's particular, to be to be desired also, to be sure to be

the circumstances of asphyxia that much times it's generated within the family

and some relations in a relationship rigid, traditional of roles traditional with

the marcus with the two two at the final of the day are looking

the same they're trying to get a vacio of

adorme to do don't and very very and

there a guide a professional psychological that that

you help to to understand what what's going to be going to you, you're

to be able to be able of some out of the way to be in form inconsient. But the

two are in a dolor. Yes. In the the pain of the no adaptation to the

conditions external, of the poor functionality. And the creencia that only is

the woman that is false. The man also that's the woman also

And, also, the woman has many forums where it has been to talk to and to the man

has done those where you know that's able to expresser, if it he's

because the area of broca can be inived. So, you know, he's

he knows, but not know how express it because it's he's

he's he prohibited from that he can express it.

So, so when And this is the intention of the conversation that we're having with Sashiba, to open these spaces where any type of

human can express what what he has and reflectioner about that and to decide about that. But these spaces

have to open those barons. And I want to give us that that's that's that's that you you're going to

more in detail what is what is there's the because that the part final of the podcast

of okay what are the solutions because if I think I'm to understand

what you say what you say you're saying is that a woman if a

person if she's not a person, can go other to be to

say I'm I'm sitting solo. Yeah, we don't have like a woman. Yeah, we're doing

I'm going to be like a mom, and the other women, and the other women, they're having, they're doing,

and it's, right. It's very rare, in a circle of men, a man, a man that

really, he'll be that form. What, what is, is well, and well, is that

that's, that's, that's, that's, that's, that's, that she, you,

oh, you, you let's you've got it. No, figgated that's the way that's the way that's the way that's

the way to and so he's the same to the circle masculine. No, he'll say, I'm

really, I'm really much because my mother, yeah, like I'm like I'm like my

way, it's very to be a to the women between women, speaking.

Yeah. That's that is the idea of this is the conversation with Zajiva

is generate a space where the women any

any baron could express what he does, what he does,

what they're what he noja what he did but without

being so and be and and reflect to

think and that every can have the opportunity

to to to to be to be here, to understand, to, accept, and respect us,

and respect, and to be human. Right. And from there, the horizon is a

amplia much it's a way. It's a way of the feeling, and starting

for understanding that you're a man, it's a right, exactly, so,

it's to be, and that's they're not there, where, so, so,

so, so, to, open, so, so we can. Okay. We'll make a pause-it. And you'll be a Posit, and

you're going to tell you, of this course of, being a man, me-stam-mattando. That you're going to start, yeah, very pronto. Let's ask you to make comments here in the channel of YouTube.

Commenten us. If are men, comment-en-n-us, have seen-en-a-bos-custom, in-n-n-n-n-n-n-n-n-n-n- -n't-n-n-n-n-n-n-n-n-n-n't-llllory. I don't know-vvvvvvvvvvvvv, I'm trying to make memory of, well,

some of those, no, I'm circled, some of them. Some of them have worked much in them, with them, can't be able to be able to say. But so, circles general of men, is very rare, is very rare, is very rare to find them. And that's if this course is

only for women, or it's for women and women, or for who is, and we're going to give the instructions of where you can pre-inscribrived for this, for this course.

We'll make a pause-to-and-a-or-or-charlavik, what is in the past. You know, you know, you know, you know, and also abjected your system

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or back the app to discover all what they're and now we're going to the podcast. We're going with Nilda Chiraviglo

and I'm much interest in reading the comments that the people that people are going to be going to be a man

is a man that not, that no he doesn't a good is a single, without being

about their emotions, well, he will start to be going to start communities.

And there many communities that are, that are that they are, how

be a woman, and they are how to try to a woman and they're like

going to back to go to find out a woman that's that's that way

and that's a man, and you see a man and so is a man and

that's the woman that's the woman that's people who they're getting

and they're being being very really really so we're

so we we're very polarized, Nilda. Yeah I

think there Various things. One, all this we mentioned at the initial

to front of the chaos the extremes and the conventionalism of the

women's and the other side the radical opposite no

what is the rebel the very very very very

very very very now what is the problem of

this and this that to a one of the two legered the one of the

two if they're if if this reactioning to the chaos that is in the

feminine in that this de-tramp absolute so then it's the

opposite that is the control absolute but that is that is simply the contrary

that is that is the that is that be that between this and this there are

a million of alternatives and that each one according their personal can be

put in some of these alternatives and also going to move and

this and try a little of this and to see what in my moment

of the because the other the cycle of the life also

is also is different things well, at maybe when I'm very young-cito

I'm more in this chaos and at me just I'm just my hope,

when I feel very, very, very, confused, I'm going to this other extreme.

But, but, but, you know, the two extremes, are the ,

you know, I have a opportunity to ask to ask us to ask, if you are in the

channel of YouTube, that we say, that you know, how express and how

you're emotions. You're going to therapy, you're a circle of friends or friends where

you're going to you're going your emotions or how you manage your emotions if you're a woman, it would be

interesting that they're saying, what you do you do you know, that's a person that makes to be vulnerable

and he starts to talk of your emotions? You, as a woman, what does, when an

woman when a year, you're interesting. Yeah, a little. To the

man that's express a I'm in a particular she says a her, oh, no you're

a nana. She, the woman says to be a manna. Nena. That's dramatic. I mean,

there's a there's a no, for that is that it's all the expression of the

barons in particular. Of the the women we have we're many spaces

where we're we're much things with the women But this space

is only for women, because the idea is to bring this to that that's that can express and for

that can know, today, today, there are every more circles of men,

that are making efforts important to be to to be to be

to be alphas and be more beings and this movement also is very valioso. So, so, so, so, so. So, also, also, if here, in this this you say, comment, there are, there are there who are these circles of men, that are today, that they're in, where they can reflect on how they can, decide,

that that's a life as human no? I think

I know I'm a bit optimistic maybe but I'm sure that's possible

yeah apart almost they're always when there when there

when the pendulum is going the problem but we're in that we're

in the problem with the ultra traditional and super conservative

and is the in that transition, we can start going to be from an extreme to the other

extreme, without the equilibrium. We're learning to be men, and be women, and be women. And that

equilibrium, in reality, is going when we're when we're when we can't admire our life

what is and what we would be and what we're difference is, well, it's it's my

man, I can transform if this with this I'm going to know, I'm going to

your life is the result of your conduct. So, you disgust your

life, well, or some pedacito of your life, well, I'm

to transform what I think and then then will to be to

my life. See? To transform my conduct, I have to reflectioner and see how I choose I, to go, and I'm going to,

finally, it's difficult. It's difficult, but it's simple. It's to trainer to the cerebrough that, that I'm aburried, me cance

of my results Antiguos and my my ser, grita, Basta, many times at the infirmat.

And then I go, okay, and if this, how? And the how, the how, the

how, is that equivocate. It's preferable that you keep- to make

more of the same. And and every error is a savagery

and the you're and you know, and you find your manner, that will

be a different to the manner of all the other. And that is the

the beauty of the life. So, so if you can

be sanar and continue being a man. A man can

can a role traditional or the etiquetta, the mark registered

of being being a man. No, it's not that it's it's going to

in what no, but, but, but, it's going to something more

more than a man, that is a man, is being more than the

a little the what you have you and the what we have we let us

limit to do to be to be the human so, so,

so, so, so, so, so, then we do you do you

do you do and to do your a pair what that a

that's a that's a a kind of the kind of the

thing that's a model of the matter and it's not you know I'm not really

to do it exactly, exactly and me it's that you do you do it

so there there's there there's there of talent and complementarieter

of abilities of resources no I think very rich your

your my man being being being man is matant

because you put you to the course? It's good goody the title.

Ser a man, me is not a man who because there is a man of

day. Muchissim of that that's that's that's about. No,

he's not, I don't in the books, but but no there's

the space for that the baron about that the man.

And that so that the person, and does suffer to the

woman? Yeah, to the matter. Yes, exactly. Because a man who suffer and

know can't be able being aggressive with a woman. And when a woman

needs to show to show to his condition, how is the macho alpha,

can get to those levels of extreme of violence. In the cofradia masculine

is something in the women, we don't we have other things, but

that no that we have been, and is that when one demuester

to be the alpha, all the other people they're they're they're encorban

and not they're so so so then so these these

these these these these these these response to that

yeah to who is the leader and the other and the other

they're in the question the the course in which

in June In June, 2025. Yes. The inscriptions are you are open? In list of

in the list of for the list of to be able to inscriptions? So, okay. So, for, more information about this

course, being a Alma Matters, with doleet, alma matters, dot com diagonal Nilda. Alma Matters,

or alma matters, or alma matters, as, how they want to pronounceer, point com, diagonal Nilda. And there is

in detail all of the information and depend in the Fecha, that they're being

or listening this podcast, it's like the list of the first of the pre-inscription, or that's open to the

inscriptions, or if it's or if you know, or if you're going to get to the information of when it's going to

get to this. Because I'm imagine you going to be going to be. So, are the

things, so, how you do you do do you do? We'd want to be there to know that

for the people that is the people that's you've You've seen and you've seen

a time that's a time that's a time to keep a matter of this things. Alma Matters or alma matters.com

with double-t diagonal Nilda you can say now what are to learn in this course and it's

just for men? Just for only for Horms? Only for Hors? Okay.

I'm going inscribire what we're going to learn? This, that there is a space

where you can be you can't you can't express with all what you see

where nobody you can and where where you're going to bring reflections of many types, also exercises of many classes, actually was an expert in all this,

and you're going to start, so, you're going to be that you can't be who's going. So, there are spaces of communication with other people. Yes, yes. There's circles of communication. So, could, for many times, could be, for many times

that experimented a conversation, open, where no there's and if there vulnerability, without with a man with other

men, with other women. Exactly. So, not is the circle of alpha, the macho

alpha. No. It's the circle of women and with the and with

the people, that are that need a space to say, being being a

man is not doing, and nobody is the etiquette of the obligation, the obligation

of the role traditionalissimo of a man me is a matter of and this not means

that you're not quite you because there is the confusion we're going we're going to we're going to we're going to

convert it in sabidurias to find what for you mean to be being without that nobody

to be saying how you you're going to be or not being stereotypical when you

when you when you You know, the critics that's the kids were the child of Shakira for

to do you see the video and I'm he's a baby, he's a little bit not of

rare, but they're not that's all right that's like a man, he's like to be to do that

way, I think that I think of that I'm I don't I don't know I don't know what is

the conflict that the little the man the time. The rigidess the mark registered

that's the conflict. When other person does what does what he does a woman, to the mark registered, they put in

a spejo a little that it makes a that's a very incomod because in

the rigidity is it's soffes much more than the flexibility. So,

so if that he not can't do a reason, it's

a because I do I can't I Basso of the Nabo. Yes. So, okay. So,

so the contra-cultural is a spejo pulid that we can't. And then we critic us.

The liberty of other human, you know, when you try's a scheme rigid. Tras

your camisa of force. And so it's all what you do you do you don't,

for mark registered. Yes. No. Abla as a man, move it like a man,

comportate as a man, work as a man, or not you don't you know, no, no,

you can't because that not be a man. Yes, so in the world of that's not

not the animals, so the animals are embritas or machos and then are not not conscious

of that are men and they're they're in reproduction of species. Well, there we

we enter in other thing but in the world the world the embers

have estro or they're a time of a

time of a reproduce the species but the woman

has so so 24 7 is is is

that is the pleasure and that the man not

is not is disposed in the the woman

because the woman no has a woman has a

Mm-hmm. Yeah. There's a total thing. There's a little bit. I mentioned about the animals, because a animal not we'd say,

I'd say, my perro, come in a machito. No, you don't you put so back up upro and say a pyrrito

macho. A, a mbrieta also you say a one, we know, we're accept as we're on.

And yeah? Yeah. But, but between the Cres humans, if we have the mark

registered that has much damage. But every less because the contra

culture is supported by the chaos that's generating in the

system socioeconomic, cultural, religious etc. So, there's a

change in the context very great where all those rigideses

are they're they're they're to be funcialalels. So, so. So, so.

So, so, so, it's easy. No, no, for the rigid not easy, because they're desadapted,

sure. And so, and they're amazasas. If someone is different to me, they're

not going to no, no, if you're a good, so it's a rigid, and be a really, and

yeah, and he'll let those no rigid, but yeah. But there's, but there no,

they're going to have to be like you. Because if if they're not like I, then it's just

I'm going to say I'm not I'm not, I'm not, I am very. And cabaria the possibility in a mind

more developed, in an intelligence more advanced, of you're doing, you are doing, you're doing,

and I'm more flexible. More flexible. More flexible. More flexible. More flexible. More flexible. You're not

your way and you're the way. That you're doing or means that you mean? You're doing?

I'm fine. And every to do you all the every to all the Now, how practicate

that's a being a man, me's a matter with Nilda Chalabiglio and Sashiva. The two are both

are in this course, that obviously in our community of AlmaMarch com, recommend us, with the

eyes with the eyes that Nilda Chalabitio do anything, make a, put a

his manita, your heart, his mind in, because we know your objective

Nilda is is sanar, is to us to us to usanar. And as Osceiva, he says,

we're we're trying we're going. There's AlmaMarish.com diagonal, Nilda, there's,

we're going to the Liga here about in any of the Ligas in the channel of

YouTube. It would be very, very interesting. So, and there's all the information

of the course. Thank you. Thanks to you, Nilda. Something that you

to have asked to do you to give or some message final

that you can be is a beautiful. Thank you. To you. To see.

To see. Santa Nilda Charaviglio of the podcast. Thank you. To adoramous. To you. Thank you.

Thank you. It's a privilege of the truth. Coincid to contigued with you. Thank you. Thank you. Thank you.

Thank you. Thank you. Well, thank you. There, Nilda, us do options, us do alternatives. And I what I'm kept

is with a sensation very bea of liberty, of flexibility. of power and create the version masculine or of a woman that I'm

a commode and to me and to be and that we can be working in that we don't not we need the the judge of the other.

I'm a thing to do it but as a little bit. Thank you all, Crosan. If you

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