El Podcast de Marco Antonio Regil - 399.- El secreto para romper el ciclo del dolor y apego- Emilio Antún y Psic. Fernanda Arozqueta
Episode Date: October 17, 2025¿Por qué nos aferramos a relaciones, recuerdos o situaciones que nos hieren? El ciclo del dolor y el apego parece no tener fin, pero sí existe una forma de romperlo.En este episodio, Emilio Antún ...y la psicóloga Fernanda Arozqueta revelan cómo el apego nos ata al sufrimiento y de qué manera liberarnos puede abrirnos la puerta a una vida con más paz, bienestar y libertad.Si quieres llevar esta misma transformación a tu vida financiera, te invito a mi masterclass gratuita “Cómo generar más ingresos con menos estrés”.👇🏻Inscríbete aquí: http://almamatters.com/dinero-audio*Importante: Nuestros invitados son expertos en sus temas y reflejan su conocimiento y su punto de vista, siendo conscientes de que cada una de las opiniones es totalmente personal. La información, datos, comentarios, estadísticas que se presenten en el Podcast de Marco Antonio Regil, son de exclusiva responsabilidad de quienes las emiten y no representan, necesariamente, el pensamiento de Marco Antonio Regil o de la producción del podcast.
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What happens in the mental
human?
That we
can't
aferrarned
even to get
even to get over
when I'm
doing this
when I'm
my value
I'm not really
about the
things and I'm
going to the
people who the
thing that's
that's about
this part of
your biology
and for the
other side
you know,
you're the
that's the
does it's all.
And at
a very
we don't
let's see
that I'm
I'm not
I'm doing
on the
website and I
know that
I'm at
the
whole has the
real
resuelt
Menos I.
Well, if this is my
life, this is
living.
And this is my
life, for
suppose,
I'm going to
do you know,
it's a
time, it's
not only
it's a lot of
so it's very
very much as
a person.
I preferricks
because it's
predisible
and I know
that's
that's
to be able
to learn
when you
when you're
not you're
not you're
not you're
not even.
One of Regil
is a
production
of RGiel
Entertainment
and all
his
rights
and all
the
San Pablo Natural,
no baches the guardia,
Reforsa your defenses,
present.
Episode 399.
Today we're going to talk
on a program
of why we're
not so much we're
doing sootar
and what are
the great benefits
of soltar
something that not
you're not being,
that not you
are doing,
that's giving
a cresmient,
felicity,
abundance,
what are the
benefits and how
we live this
process?
For that we'd
give us the
and welcome to our two
invite us.
First,
first of a
Emilio Anto,
an creator of
a content of
the host of
a podcast,
a mano,
a applause for him.
Thank you.
Thank you.
And also
the good.
And also the
good.
And then I'm sorry.
So,
so it's a
word.
So,
thank you.
Much,
much,
thanks,
many,
thanks,
thank you.
So,
we're going to
do you
want to be
so we're
to make
the final the
great
benefits.
But why
we're
not we
don't start
in the
origin of
the problem.
I think
I think
that I think it's
a great
not news
that we
comevene
to let's
but what
does the
psychology
what is,
what happens
in the
human
that we
can't
doffern
even
that's
that's
that's
that's
getting,
it's a
very interesting
is that
our
our
is that
not actually
that's
not quite
that we
are actually
we're
not
our
system
our
we're
so
we're
so
where we know
the context,
the
adversity,
we can
do things,
we can't
to survive.
And that's
that's
our
our brain
to know what
we know
with the
we know about.
The
brain doesn't
do you
want to
be able to
the
is floo
what what
what you
is that
you know
I've heard
the
thing that
that's said
that's
that's
that's
that's
that's
what's
that's
what the
problems
actual
that we
have
much, are invented.
It's incredible.
Look,
our
our cerebrough
is programmed
to avoid
more than
more than
to be a
life.
And that's the
reason for
that you
like a lot of
a lot of
a question,
and you're
to say,
but not
you're going to
you're
to make sure,
you're
to get to
that's a
that's going to
be a
thing to
and you're
I prefer to
the
life of
the
thingita.
So,
that we're
going to
for
so we're
always I'm
The, the cresiment of personal is a
sport of valiantes.
Because you're going
against your
naturalness.
Does it?
Totally.
The most difficult
is to confrontate
to you
myself.
I think it's
like,
see, like,
it's very easy
like to say,
like,
no, is that
so I'm
my life,
and so,
and so I'm
made this,
and I'm saying,
to be,
me taught
this,
but I'm
the power and
control of
the power
to be able to
make this, for the
me me
I like
to be
to be
to get to
do it.
It's like,
what you
say,
afairate
would be
like this
part of
your biology.
No,
like these
structures
cerebrales
that are
to make
a
when there
a change
to you
that they're
saying,
no, no,
do you
do you
do you
do you
and for the
other
other
you know,
you're
that's the
right,
no,
if you
do it's
this is
this is
this
this is this
this
this is the
this
this
last
in
some
we've
lived.
And then there
is to be
complicated because
maybe you're going to
be difficult because
you know,
because you say,
in the
sense of that if my
brain is it,
but for you
it's not,
it's a bit,
it's a bit
that's quite
what I consider
that's all the
I consider it's
that you consideres
that's a mal.
But,
yeah, I mean,
I think that
we can't
we can't
be in order
all those
the cerebros,
is that
aferrarn
is something
that's something
because
there
I'm
security.
If we're
talking, for
example,
of the
apego,
which is synonym
to ferrarned,
no?
Incuntro permanency,
encounter
and I'm
what I know
the
the brain
the brain
to be
the
thing.
And for
example,
because
is important
the permanency,
no?
It's
maybe I
am a
time that
really
really
really
really
they're
paying
well,
I'm going to
my
house
all
the days
yoreando,
stressed, or
what the
but all the
days I'm
and I'm
a same
job,
that's the
same office.
In the
it's the
same.
It's the
kind of
this is this,
even the
world can be
there's a
certain.
It's a
certain.
And I prefer
the
certain
because it's
predisible
and I
know
can't
so,
I'm
about,
I'm
something
is something
something
is
when,
for example,
when I
have
to advise that I have said 20 minutes
before that
really need
water.
Because the Cerebro
you know,
I'm going to
my tassar and
do a drink,
that's a time
about about about
20 minutes in
being absorbed
for my
blood and get to
the Cerebrose.
Then it's
it's a
through predictions
that will need
a lot of
20 minutes.
A'er.
Let's
let me.
I'm
Cauton't.
I'm a
because we
have to
understand.
Let's
tell us.
and if you want to, I'm
I'm trying.
We're talking about.
We're talking about.
We're going to
convert things
to those that
we've evered
knowing that
we're having
to let's see the
mind.
I'll say the
I think the
most recent
that was,
I think what
what we were
off camera
or after the
back of camera,
was like
the factor
that my
father,
could not
want to
take more
to make changes
in their
personality
a person
to know that
I think for me
I think
I've got to
I'm going to
I'm to think
for more that
you say it
you know,
I'm going to
I can't control
if you don't
want to go to
and that's
much.
It's evident
that you have
many that you're
that you're
that you're
that's evident
like the
you can't even
like you
want to try to
me costed
much and it
was something
and it was
to be
to let's
and say
I'm
not so responsible
of him
I'm responsible of me.
If he doesn't
make a better,
is your responsibility.
And that's
me costed much
because I think
that's very
the dolor
to dole to you.
Or at least
so you're going to.
You're in aferrado
to an idea,
a thought of a
thing that's
it's my responsibility
to save a
father.
Right,
in a manner.
Yeah,
something.
Something that
something is
also like
that's
kind of
that's going to
that's
that's cogient
what he
because for
something.
I don't know
I can't
because I don't
know the
situation,
but at
final,
you
your papa
decide,
for example,
no
attenders or
not to
go to
do that's
and it's
in the
right.
You know
you know
you know
you're not
but if
you'll
do you
you're going
to do you
and it's
a little
but I
know.
But at
sometimes
there's
there's
not the
cause.
If
no,
I'm
so I'm
so I'm
so I'm
so much
some much
so much
many
those
many
so I'm
don't know
to this
part of
the
health mental
of my
father or
my mom,
then what type
of a
child I'm in
a child
that's a
thing that's
and that's
not a person
to do that
what the
other
do you can
do you
is to
make sure that
you're sure,
that you're
I'm
really the
word
responsibility.
Signific
capacity
of response.
Ser
responsible of
you
mean it
means that
you can
that is
your
only thing.
And that is
your
better
a better
child
automatically
a better
a
more
a more
a
a better colleague.
Only
you have to be
responsible
of you.
I mean,
I was a
similar.
Okay.
With my
mom in his
last year
that's
in the
house of
a lot of
a house of
a lot of
that there
was a person
that would
that would
take to
pure scubes
of the
softs,
refreshcos,
postres,
pan.
And so I
talking with
the
notriologist
and the
people
say,
is that
not they're
more than
more than
things
than
they were
to
have to
talk
to me
and they said, Mark Antonio,
your mom is a woman,
tend Ralsheimer,
but it's free.
No,
we can force her to come.
And me came to,
I'm going to,
wow,
what I'm doing.
I'm doing,
in my afand
of being,
and that's,
I'm going,
I'm going,
to get a
to get a
to get a
to his 80-tantos
years.
And, you know,
and you,
know,
and I've
made,
made,
I'm,
like,
a,
I'm,
I'm,
I'm,
I'm,
I'm,
I'm,
to help,
to help me,
for help to the
other
or for
to help me
to be the
way of my,
I'm going to
this concept of
that I'm
doing this concept of
I'm going to
to serve to be
to make more
to me and this is
like to be
to say,
this situation is
good for me,
not it's good
for me,
to make a
way, mark
personal, is
to understand
that when I
think when I
think my value,
I define my
my limits.
And in
through the
things for
the people
or I'm
barriers for
that the
person
not pass on
that's the
thing that's
I'm going to
put a
example,
I'm very
very simple,
it's,
if I'm
a matter of
a lot of
a lot of
certain things
in a
relationship and
the person
that's
that's the
limit,
like I
know a
really,
then I would
then I'm
would be
really
much in
personal in
relationships
or in relations
of a
marriage,
or in
things that
I'm,
like,
I'm,
I'm,
I'm,
I'm,
you know,
you're
you're
you know,
you're
you're not
me
Siento
and
I'm,
I'm,
I'm,
I'm a
quite,
I'm going,
I'm going,
that's good,
to have the
clear, so,
if they're
going to
automatic.
That's the
matter, no,
I mean,
I mean,
that you know,
I mean,
I mean,
to be, you
know, even in the
time of the
limits,
I mean, we
also, I'm
more to think
that the
things, not
so you know,
but you
don't, you
know,
because the
relation is
conto,
that all,
that all
so,
then you decide
to do you
how do you and where
is it,
and then
you're going to
you're going,
being if the other
crues the limit or
no,
but it's a much
more more
in your hands.
But that's a
and that's a
very little
that you
because that
conscience of
who you,
you're going to
because of
much introspection.
Not,
no, no,
it's easy to
do you know.
And for you
don't know.
And for you
don't put a
limit,
the risk of
the risk of
the risk of
the
bad to be
rechasado,
no,
to not
encasar,
and at
final,
if it's
a part
natural and
human,
to be a
part of a
group,
well,
we know,
if not,
not,
how we
to be
in the
group?
Do what
how I
to be
to be
my role
in the
group?
One
that I'm
a
or one
that I
do you
make
and that
I'm
that's
important
that we
need
to let
and a
sometimes
we're
some
these
ideas
that
if I
don't
I'm
I'm
So,
I'm wrong.
There's a little
to pertain to.
Yes, or no
value.
Or no value.
Or no valgo.
Or no.
It's just or
no me
or not can't.
So, these
ideas of,
I have to
do more because
if no,
I'm invite.
I have to
be the
more beautiful
because
if you know,
this, you know,
they're not,
they're not,
a word
is the
sufficiency.
Because it's
like,
I've heard
much this
this thought much
to be
sufficient for
my partner
or for
my
work,
and it's
like the
sufficiency and who put
the line to the sufficiency?
Because if you
do you
do you have to
put your line
of sufficiency,
you're trying
to get to
you're trying to
but that's not
to be not to
give to you.
And why the
sufficiency
would be medible?
Right.
Also, why
not only you
can't be
because when
I'm not
so if I
put a thermometer
to me and
I said,
well, I'm
I'm going to
get to
you get to
you're just
you're just
you're
who are
you're like
you're
good,
I know,
I'm sure
a cliche
but it
real.
So,
so as
like you
are
good.
It's very
but in the
practice
if they're
really difficult
is a
difficult
to do it
I'm not
a lot of
a good
I do
the drama
but the
good therapists
are the
good therapists
are the
people
because
the
repented
something
and I
remember
that's
many
many
facilitator
psychologist
I'm
I don't
what
I'm
saying
to be
to be
a bit
to be
I said, if you
have put to
think that you
vales and
you're sufficient
even if not
not you're
not sure you,
even don't
make you,
not you know
you know
you know
you know,
if you
know,
although you're
not doing
and I'm,
and I'm,
yes,
yes,
yes,
so, so,
and me
really,
because me
did know
my own to
me,
until this
moment,
I'm,
I'm more
more
I'm not
I'm
a graded, but it's more
a more
hard
about
I'm
directly
related
with my
capacity to
have
to provide
to provide
to give
to give
good
advice
to save
to give you
I think
to save
I mean
I had
really
so
so
so let
those
things
little
to
still
I'm
still
me
start
to
live
my
level
of
but
I
didn't
I
had to
that
had
and it's a
a job that is
of all the days
and to chart
to pouras
all the days
and to be
very good at
and say,
today I'm
doing it's
but at
the way
I'm going to
do you know.
But the
question is
me can
love when
I'm
not when
I'm doing
when I'm
when I'm
when it's
very easy to
be able to
but when
the cajeteo
but when
I think is
when most you
think it's
when I reggae.
But why the
I've got
the ragged
we're
in a place
of a
example
and say
well,
you know,
I'm
invited
to the podcast
I'm
a tonteria
and I'm
put because
I'm
intimided and
me
made a
but there
an opportunity
to do
the
and say
I'm
saying,
I'm a
man of error
no,
no,
I can
over-exigigern
because
then I'm
not
I'm
I'm
I think
it's
like
we're
all the
time
that there
no
there
no there
there
just
I'm not
to be able to
not lastimarily
I'm
so it's
it's a
no, it's
no, it's
a sense
I'm
really,
but I'm
think we're
in a,
like a
area,
like a
because I'm,
because I'm
a good
but in the
practice is
very complicated.
Ah,
sure.
And I'm just
I'm
like,
like what
what's
what I'm
doing to
Instagram,
I'm
in the
internet
social and
I've
that all
has the
life
resuels
than you,
like
this
the thought
of the
thing that's
all the
perfected, they're the
perfected,
they're the
family perfect, and
I'm sitting in
my officeina,
and I'm going
eating my
cooking my
in the officeina
and I'm,
this is my
life, this is
living, and
this is my
life, for
that's my
life, for
that's very
you're very
vulnerable to you,
contra,
a moment,
unalcernable
of someone
more, so,
so, so,
so, I'm,
that this
discrepancy
has,
that your
life,
so you
there's the
problem,
there's,
there's many
there,
there many,
Basically, what we're saying is that what
makes a felice is the context.
That I'm incapable of
to be happy with my life
like that I'm going to be in
a jet incredible
with friends and amigas
guapisimas,
coming, I see,
caviar.
So, that's a problem
because I'm assuming
that if I'm in that
photo, I'm going to be
going to be able to
be a lot of my life
It's like a day
simply
they're
rich and
famous.
So,
so at
final,
we know we're
not sure,
because we
know we're
we're doing
that we're
not, we
know, we
know, and
we're doing,
and we're
we're doing
a idea.
So,
I'm a
little more
intelligent
of what
I'm doing
in that
moment,
and to my
part emotional
and to
my part of
careensia
and to
say,
callate,
cacki,
because you're
doing this
do you,
you,
Sientate your
orgioso
and if you're
eating in your
office in your
toper,
well,
so good
that's coming
in your office
to doper,
the Saturday
you're going to
get to come.
No,
it's that
the radio
social has
been called
like the
epicentro of
FOMO.
No?
FOMO.,
fear of missing out.
Miedb
to get
to do something.
So,
sure,
then my
friend is
Dubai, and the
other end in
Touloum
and the other
end in Cancun
and the other
other,
and the other
that's up at
my heart and I'm
so my
this,
what funerited
are the
life,
that's the
that's the
bad news.
Yeah,
but the
bad news is
that if you
not you're
not going to
to Lume to
be a lot of
you're going to
say, you're
saying, no,
I'm,
I'm,
I'm,
I'm saying,
I'm saying.
Yeah,
always,
you know,
in the
sense.
But I'm,
but I'm,
it's like,
very important
to put
limits,
for that
not more of
the other
positive,
and I'm
going to
go to
the time,
no,
in this
example,
in this
Yeah, well, at least I'm doing this, and like, we're rescatamos the
positive, like, the sense of that,
yes, my partner, this,
me pega, but me treated well, and
a, and, like, it's like, it's like,
me maltreat. But, well, you know,
you know, like, you know,
like, see the good, but also
to have your limit super clear, so,
for that the moment that you're across, um,
to do, I mean, so, no, I mean?
Yeah, for sure.
No, you can't be able to be
contigo if you're
honest with you
not you're
not you're
not you're up.
And that you
convince you're
that's a good
because you're
going to be able to.
It's not
that you're not
that's just my
work,
that I'd
be to be
to be
that I'm
sure that I'm
sure, but I'm
sure I'm sure
I'm sure.
Now,
I'm a
relation that
not me
really
here,
here is a
area of
opportunity,
but it's
a job
to do
the program
is sort
to soltary,
but there
is soltary
and you're not,
you know,
because,
you know,
when you're going to
go to Japan,
no,
I know,
I know,
I'm going to
yeah,
the doctor
Paloma
said to go to
my name
and I'm
yeah,
I'm going to
know,
so I'm
so,
Mark,
Antonio,
the people
chingonon
about Japan.
This, you
have been,
because it
has been
to be
to work
to
and not
to be
to have been
to have been
to be a
thing,
but then
so,
but then
for example,
is an
idea
limitant
that's
that's
that's
constructed in my
my
brain,
I'm
if I'm
going to
Japan,
I'm
happy.
And so there
is the
interesting,
I'd
be a
to go to
get to
get to
but I
think,
to get a
bad for not
to have
to Japan,
of that
if I
go to
there's a
defectuos
in me,
of that
not I'm
not I'm
not going to
do you
know
I'm a
lot of
ideas
limitants,
pensations
and
the
are the
tricea. Because if you're going to
and you go to
and you're going to go to
you're going to
you're going to be
for example.
Yorana has to
go to Japan.
In serious, me
went solo to Japan.
And it's true.
I'm going to go to
go to Japan.
I'm going to say to
I'm going to
I'm going to
I'm just so I'm
so I think
that through the
solaceate
you can't
you know that
we're talking about
the felicity and
yeah.
Even before
and then after
and then you
before you're
to be able to
Japan.
For sure.
In my case
in my case
in my case
in my case
because me
I'm going to
get to get that
that's going to
get to make that
but I'm in
a moment
static,
like,
go to hega
to be able to be
you know,
you know,
you know,
to be the felicity
is the tranquillity
or is the
peace or the
calm and the
peace is what
every day's the
time, so
so,
so it's not
like you get
a moment and
you're going to
get to
every
every day
will be
there's
and through the
and through the
and through the
and through
the truth
and through the
you know
I think it's
like
it's like
the
no,
get to get to get a moment
static is,
with this I'm going to
be to be a
happy?
Because that's
it's not
because it's that
because then you
know, for example,
yeah me took it too,
who has gone,
and he says
that's going to
Japan and says,
my country not
like Japan.
So, you're
in Japan,
so if you
don't calms
your mind,
to where you
do you want to
you know,
with all the
world and
all the
people, you're
going to
you, you
you're going,
you're going,
we're going,
we're
not so
and the
much
I'm going to
the
way.
I'm going to
me want to
tell you.
I'm going to
and I'm going to
and now.
Yeah.
We're going to.
We're going to
change.
Yeah, man.
I'm going to.
You know,
you know,
you know,
you're trying
to affect your
system immunological?
This is
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And you're going to
And there we know.
You know, you know,
you know, but I
remember.
Yeah,
me record.
And then I'm
going to do you.
I'm going to
do you know.
Yeah,
clear.
Exactly, exactly.
It's a
program.
And so,
and so when I
know
I'm going to
this show,
I'm part of
this band,
and of a
and it's
and it's
and I'm
not, so I'm
not sure,
the school,
and I'm,
this life.
This was the
thing, no,
that's a
character, no,
I'm a lot,
so I'm,
so I'm
I'm a year
18 years,
and he was in
fifth of
prepa.
I don't
never have
never to prepare.
Yeah.
And then
so I'm a
little,
and I'm
this life in
where I'm
a show,
I'm a
music, and
me convert it
in a can't
a can't be
my friends,
I'm not,
and the shows,
and my
my friend Yuremi,
my friend
Gabi,
no,
so what,
and then so
my identity
and then I'm
to be a
person to be
a group
pop,
that in that
is just has been
your moment
and of
and then
it's a
time to be
to one day to
another
we're going to
send a mail
for mail
us advised them
and they're
they're
they're
formality
formality
for all
all fair
I'm
I'm sure
that this mail
you
can't
because you
go to
put it
well
I'm
I'm
I'm
you're
you're
because you
have chama
it's
so
so you
then
one
And then you think, well, no
it's all right, because
I did this,
I'm here
I'm going to
another group.
Right,
I'm going to
another group.
For sure.
Armo I
a project,
or me going to
make a mark
or what
that's all.
And it's
and it's
that's
not.
And then I
have fervrava
because you
don't want to
your identity
because I
said, is
that if I
don't I'm
doing this,
if I'm
going to go to
the cominions
and my
tias me
said, and
you're just
you're
doing the
other
disc.
And you
no,
it's
that's
the
band.
And what's
to do?
And I'm
molestisim.
And that
I'm going to
like it
would have been
like a
depression
brutal.
Because I'm
because I
didn't know
who was
and I'm
who said too.
Who I'm
Sin B'I'm
Cintin'
Cain-N-Viritsch?
Exactly.
And of
a day
someone
me said
like,
but,
so,
no it's
like you
know you
know that
you know
you're just
like you
you're
different or
you see
being the
same person
just
your group
you're
not a
active,
but still
being being
a cantante
chance
not you're
not you're
doing that
you're
a part of
you.
I cost it
to work
to understand
but when
I'm
when I
did
that we
did know that
we're
we're doing
things
we're
that's
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
that we're
a
only
thing we
we're
we're
defendes
with
so,
and then
what's the
we're
not going to
be able to
be able to
see
and
it's a
piece of
because
we're
not we're
not even
from our
self
from
everything
I can
do
from my
greatza
and so
when I
think
I was
I
was
I was
I'm
I'm
can't
can't
can't
can't
but
but
now
now
now
I'm
also
in the
things
to the
I'm
I'm
I'm
I mean, I'm
to be with my
amy the
friends,
I'm going to
travel,
although I've
gone to
Japan, but
I'm not,
I'm
my life,
and not
all the
thing to be
with my
profession,
with the
person who
I'm
with the
people,
with what I
have got,
with what I
have got,
and there are
things that
and there's
that I'm
doing it
so,
but you
know me
fragmento.
But for
to do you
get a
limitante
to,
if,
if I'm
not I'm
not I'm
in a
project
international,
no
I'm not
nobody.
No,
because you
can't have the
other
and you know
you're in
you know,
we're doing,
when the
children are the
when the
syndrome of the
nido-bacio.
Who,
who I'm
if not
I'm not
my mom?
Who are
who I'm
don't have
a role
to play?
Or,
the other
when I'm
when I'm
when I'm
when I'm
was, who's
my role
of the
good
well,
then I'm,
well,
for who
for who
I'm,
you know,
you know,
you know,
you know,
so,
you know,
life.
What is the other
side when
I'm sure it's
the liberty.
It's the
liberty.
We know we
don't know
we're living
libe.
And that's
a caon.
Because when
I'm
compared to
someone,
I'm not
a victim
of my
own own
my own
when I
think I'm
to have
certain things
or go to
get a
job or
or have a
job, or
have a lot of
whatever,
so whatever
then.
So, so
Soltar me
does
liberty and that's
incredible.
The resistance
to soltar
dole
much even.
Incluso,
the rechazz
for example,
active the
same areas
cerebral as
the dolor
physical.
So,
no,
it's,
not it's
that dramatic.
It's
it's really
physically,
no?
But it's the
resistance.
There's a
scientific of
the Salk
Institute
to identify
a circuit
cerebral that
connect the
the
out of the suffering
is the pain, you know, when the painsticies, you know, the
yeah when you're sleltes, but in the process of that you know, accept, if you're
just that
here is what you're
consuming
is a substance
is your relation
it's like the person
and then what's
what you pass
when you
send a message
when you say
you know a
liberate certain
neurotransmissory
that they're
a pleasure
momentanio
that's your
dosis
the equivalent to
the substance
or your
and when
you don't
you know you
enter in this
period of
abstinence
and then
then does that
we're
a lot
and it's
when the
case
no it's
because because
not me
mark
a little
I'm
that we
we're
that we
more
a
ratito.
No,
is that
we're in
we're in
we're in
we're in
we're doing
we're in
this period
of abstinence.
You've
been an
addict, Emilio,
a relation toxic?
The word
addict is difficult.
Well,
has been
apegated
to a
relationship.
It's
that's a
thing.
It's a
thing.
I've been
about a
about the
introspection.
I've
worked a
much, and
I'm of the
person's that
really, but
also, I'm
I'm very
conscious of
what decisions
me benefit and
that's
so,
for me,
for example,
it's been
that if a
relationship
me,
I know,
I'm mark
very well,
that I'm,
and for more
that's,
like,
I'm,
we're doing,
we're doing,
we're
to think
to think.
You're
I'm just,
I'm just
to think,
like,
the dolor
that's form
in things
positive.
So,
so,
there,
there was,
there,
or there's
something,
there's,
there's,
there's,
no,
that if you're the
etiquettes
and the
things,
I think
various
things in my
life,
like,
I'm in my
point, I'm,
yeah,
you know,
you're over
a problem
that you're,
the problem that you
get, the next,
you're superas,
and then the
superas, and the
second, you
go,
you're,
you're,
you're not
my partner,
for example,
I'm not so,
I'm a,
what you can't
put to put,
and this,
like this definition,
and this is
a little,
your essence is
something is something
that can't
keep,
and not
can't change
not can't
not with the time,
or the space.
It's a year,
I'm definer as a
course, I'm in
a row,
and I'm not
not quite of my
essence.
So, it's
how is your
essence, who is your
essence, and
what is what
does it, that
you keep your
sense.
Because I think,
to me in the
personal,
what I'm
what I'm going to
to prove,
and all this
role, is that
I feel like,
I'm a lot,
and it's this
concept of that
you're not
not you're not,
you're not,
you're in the
light,
automatic,
that you know,
you're,
you know,
and no,
has
happened,
or in
particular,
that's
sent out
with a
person,
and you
know,
you're saying,
it's a
thing,
you know,
I'm going to
and you're
and then you
see, Marco.
I'm
me explain to
that I'm
not, I'm
talking, and I'm
doing a
little place,
and I'm
so I'm
that's a
time for me
was the
, and I
know what
you're
like the
thing of
the time,
to be
to be able
to do you
and accept
the worst
to the
thing,
to what I'm
to say,
like,
like,
let's see,
if I'm
like,
and if I'm
like,
and I'm
maybe,
uh,
I'm a
couple of,
I'm sure,
I'm a
little bit more
or what you
want to do you
want,
what you're,
like,
accept the
kind of,
I'm,
okay,
I'm,
I'm,
I'm,
I'm,
you know,
you're not
you're
like,
I'm just,
then you're
like the
thing,
you're going to
talk,
but the person
has been,
so,
so,
like,
accept the
part
scenario and
to be conscious and
say,
well,
if here's
where I'm
doing it's
like,
but you're
to do you're
putting the
thing to happen.
So,
you're doing,
it's not
to pass.
If you're
accept, is
the first
step.
There's a
thing that
is,
how many
things think
that we're
that we're in
many,000,
like that's,
much,
more?
Between 40,
80,000
and 80,000,
I'm
not so that
probably it's
between
40,000
and 80,
000,
and
all the
all the days.
But,
of those
many of those
many of those
things,
the 95%
of those
are those
are the same.
So, they're
those are the same.
They're not
those are
not really.
Exactly.
We're rummium
what you
is literal.
Our
thought we're
in a loop
in a pilot
automatic.
And so
what we
we need
to
just to
do to
do things
is to
do
is romper
that
pilot
automatic.
How
it romp
first
when
accept
And is accept it.
And there is another
other thing
that we can't
accept.
I mean
me
I'm a
idea that
is real.
Well,
for the most
I think
real.
That's
there's
nothing more
more
than we
we're
not really.
Our
capacity
to adapt our
resilience is
impressive.
No,
there's a
situation
that's
more
more than
you,
that you,
that you,
that you,
and when
I'm
when I
put in front
the
situation
and he
I
do,
okay,
the
situation.
In this
more
great than I
in this
moment I
feel that
I'm going to
but I know
from my
part more
savvy that
even I'm
I'm going to
do with
this and they
are going to
do you
and the
first is
accept that
I'm
to accept
that I'm
that I'm
but also
accept that
with much
determination
that is
I'm more
that I'm
that I'm
I'm more
and that I'm
that I'm
can't
be able
there and that
I'm
that I'm
pacients. Neurocientifices and
neuroscientifices and neococococos who have been here the program,
one piece that we've
offered, that me seems very savvy, is
when you're in that process,
to find evidence of
that you've done, because it's
not just, if it's a pensament
positive, toxic, I, I can,
yes, I can, and let's chaleganism. No, no, to
see. I've been, I've been
in a situation difficult
in where I put in order
in my life or where I put to
to sort
something that
I'm
a lot of
you know,
and it's a
okay,
this is a
okay, this
you know,
and then.
It's a creation that I do
over the future,
a future that
can exist or
or that can
not exist.
But no is my
real.
The nostalgia,
the of the
other,
that's all of
all that's all
that in the past
and I'm in the present.
And it's,
you know,
and you're in the
addiction to a relation?
One.
Various.
Yes,
yes.
Oh, le.
Yeah, I,
I, well,
I, I,
so, I,
yeah.
Comparting
one.
I go,
whilted the
kilometrage.
No,
when you're
of Monterey,
well,
I don't know
I'm in
what I'm
with Monterrey.
Yes,
no,
well,
in the times
in the time
in the
time in
that I
felt that
that if
if I
had a
certain type
of a
part of
that was
so,
so I
did it
just so
in Monterey
I don't
Montereyreay
I'm
I'm
Montereyreux
I'm
I care
much,
Monterey.
I mean,
I'd like to be
Monterey.
But I
learned my
lectures more
in the time
of the love.
I felt
that I'm
to callificing
to have a
a pair of a
family,
of a certain
status,
of a certain
education.
So I'm
so I'm
felt less
and me
was defectuos
and was
not a
moment,
but right
I see.
And I
was trying to
be who
was to
be able
and it
really.
It was
a
really,
because it was a
Okay.
When I did
when I
knew it,
then I started
but it
did you know.
So if you
could you
could you
could you
would have a
mind you
put you?
Yeah.
Oh,
yeah.
Oh,
yeah.
Reaction.
Because to me
what I
was going to
know how
people
the person
and I
know,
I'm a
divorce
a,
this
a house
roto
so,
then I
was
I was
not
not sure
I'm
not
I'm
not
but I
thought
that I
and that I,
I was defectuous,
so what I
felt was that
had to,
to be a
kind of connect me
with a family
that was
perfected to
to be able to
callify,
but I
felt like me
were making
a favor.
Then then
I was like
my gajero.
I said,
I think,
so like,
so like,
so,
like, so,
so,
like,
they're being
different,
to my essence,
I'm
to try to
to call it.
It has to
what I'm saying?
No,
I'm trying.
There's a
phenomenon
in psychology
that I
really.
At the
final, the
Cerebrough
to prove.
So,
so I
in my
interior,
I think
that not
I'm
sufficiently
good
to encahed
in this
family or
in this
group,
I'm going to
put in
a situation
in the
that the
same
the same
the
thing,
I'm
saying,
I'm
because I'm not
sufficient.
That I'm
a probe
because I'm
sufficient.
So,
that's my
Cerebro
comprobating
all the
time.
And at the
time,
and at the
time,
that's the
true that's
a lot of
that's a
lot of it.
But at
final,
what is,
I'm
going to
a realtor
because that
me impede
that me
move a
place,
and then
in where I
don't know
I'm always,
in
where you
have there
the Cerebrough
security.
If you
not you
don't know
a point in
a
a good relation,
as it's
very difficult
that you
know,
you know,
no,
you know,
you know,
you're like,
you know,
a bad relation,
you know,
you know,
you know,
you're a
good relation,
you know,
I'm a
rescat, this,
I'm a rescat,
but you
have a good
that's going to
know, I'm
the only thing,
you know,
that's the
person,
there's a
very good,
because,
for example,
there's
there's got
other thing
personal.
I've had
a terrible
first relation.
Well,
now,
now I
feel more
to say,
but it was terrible and it
was a
co-dependency
brutal,
no,
was pegged to the
new band
Timurich
so,
nothing,
and it was the
first thing.
And,
and I was,
I was,
I said,
to me,
well,
it was because
it was
because I
had a
more,
it was,
but I'm
sincere with
myself,
I say,
I'm doing
this,
I'm,
I'm,
I'm,
so I'm
we're,
we're,
we're,
we're,
we're just
this,
how we're
this
not
so
not
that's a
little
like no
I'm
like you
know that's
like you
know that's
and we're
not going to
because we
know that
because
I'm sure
I'm
kind of
and I'm
doing that
this is what
I'm going to
to go to
get me and
get me
without
so
so
so I'm
so I
sometimes
we're
many times
we're
but the
termo
internal
not
but the
termo
but you
obviously have to
runcied
those
but you
don't
you
know you
that you're
living
that you're
trying to
you're trying to
that's
you're going to
you're going to
obviously
never the
you're in
your,
you're in a
confusion and
you're not
you're doing
you're in a
confusion
it's like
a little
but you
know you're
a pesadilla
but you
when you're
you're
we're able
we can't
we're
and we're
I'm saying
I'm saying
necessarily
have to
be a
but at
a point
not you're
not you're
not
you've been
All the world
So I'm
I remember when
when we're
when we're
when we're
when you
I'm sure you
know,
you're the only
that's the only
that you're
you're only
you're not
you know,
they were saying.
I'm not too
we're talking
just I'm not
too I'm
right to get
to get over
I'm sure
so I think
for you
is evident
for other person
no it's
because from
it's more
clear
it's even
it's even easy
the torment
when you're
in the torment
when you're
in the
confusion,
you know
that's the
termination.
Because when you
are the termonement,
because when you're
going to do you're
like the other
they're doing,
this is too
it was too
you know, you
don't know, it's
that day the
way is that I
did it, no,
is that I
said it's
I said, it
was that I'm
there's a
million of
questions.
But at
final of the
day,
out of that
that's
dialogue that
you're
you know
you know you
you know you
you're just
you're full
of anxiety.
The anxiety
you know,
and that's
a gritty.
And that's
not normal.
Living in
anxiety,
not is normal.
But we're
in a moment
that is normal.
We don't know.
We want.
We're going to
create that's normal.
We're going to
get an
anxiety.
Yes, but,
the only thing we
know we're
we're doing the drama,
and we're
just, just.
Just.
Just.
Just.
Just right.
and you're just,
oh, hey,
in what I was
thinking?
But I thought
that the life
was drama.
I'm parted
much that
philosophy.
So, if I
don't have other
is very difficult
to take a other
because no
I don't think
another.
So,
there are other.
There are
many people who
my friends and say,
how you say,
you see,
how you go?
You know,
have you
have a seven
relationships
exactly
exactly the
but if you
never so
they're going
to get
the same
patron,
and my
pattern,
but if you
never had
a good
relationship,
it's very
difficult
that they
know what
they're
repeating.
And that's what
I think,
a minute
to be in
a minute
and they're
and they're
and they're
and they're
to do this
people,
but no
you're doing a
you know,
and to who
can't be
to get to
do your
friends,
if you have to
get to get to
your family,
you're going to
get, the
things not you
live with you
know,
you know,
you know
you know
you know
you know you
know you're
you know you
you know
that's normal
because even
that's a
real thing
a realation
a person
for example,
if you
have the
reference of
how is
you're different
of how is
to make,
to make,
to do you
do you know,
you know
you know
that is
something
that's been
the
most
dramatic
of the
world, the most
complexe
of the
world.
You're
other
referentes.
And if
with your
references
not sufficient,
you can
see what
there are
the relations
of your
friends,
but we're
we're doing
we're
and we're
and that
resistences
us make
us,
that we're
not we're
we're
we're doing
that we're
people,
when you're
when you're
when you're
not you
know,
you know
that's what
is that
you know
that's
a
little
an
And that's the most
dangerous.
That's a more
a bit of a
very dangerous.
It's a bit of a
and he's
a bit of a
bit of a
dispirate.
And that's
more dangerous
than you
was more dangerous than you
was a
man who's
so I'm
so I'm sure that
I'm sure
and then
I think
that's good
ideas.
So,
so,
every person
experience.
I,
what I remember
is that in
my
borracher
confundia
confundia
the
apego
with the
love.
Confundia the
confunded the suffering
with the love.
And I thought
is that the love is
so, the love
dole.
A relation
has to cost
and the
and the
paines and the
drama
are part of the
because that's
what I had
known in my
house.
So it was
the only
that I'm
going to
know what I
know I'm
so.
And then
and after
that's
and after
that your
next relationships
you know
to detectar
to
where you
is conscientious
of what you
lived in your
relation past.
So,
I think,
it's important
in the points
of comparison,
or at least
like references
to be able to
know about
to know what you
do you know,
the same errors in the
next ones,
the next time.
Because an
apprenticeship
is a
problem when
you're not
when you're
so if
you're not,
because
you're learning,
and you're
that's a
practice of
your next
relationship,
you're
going to
remember.
Now,
there's a
very interesting
with the
suffering.
The suffering
not
not necessary
to
learn
to
But for some
people,
the suffering
is a
benision.
Because it's
so bad
that one day
you're
you're just
no see
for where it is
but I say
that's it's
and I'm going
to be to
this and you
get to come
the love
proper,
it's like the
superviency
and you
don't put
a lot
and then you
put you
can't be
that's
it's
you know
to get to
get to
the other
but you can't
be the
the
And I'm going to agree with you, Fer, in the sense of that, you know, in the moment that you're
conscious, that's a bad relationship, and you're afferrass, and you ventas all the menace that you want to inventing, that's in
mind you want to inventing to inventing. And you, to work, you know, is that, you know, to be able to, you know,
I mean, I'm totally in everything, no, I mean, I think that the things that we, that we're trying to, you
are accidents, no?
So, if we
have that
we're going to
become a victim
of all,
of all our
context.
So when I
do you know
that I can
decide,
that I can
take the
life with my
own own
my own
hands,
I found
much power and
much more
freedom and
that's very
that's very
that's hard,
and it's
also,
it's like a
day I'm
I'm
I'm
my life, and
I'm
my life,
and that
me
put a
maskarilla and that I'm
the other and that I feel
I'm going to be a process
very complicated because you're going to have to
have to be able to
you've been to
have been to confronter
but well there's
here a phrase that I
know who's not
but is that the monster
only exists if you
think you're in it
and a part
part padrissima
of this work
like introspection
is that you
that was that
that was so that
was so that was
that's so much
fear,
it's
not even
is,
it's
even
it's like,
and I
like this
example of
the kid
that's
a lot of
the co-
and he's
he's
he's not
every time,
and he's
he's
he's
my time,
I'm
I'm going to
try it,
and with the
light
and a
little
light,
he's
a lot of
the camera
and be that
there's
no-a-
no-n-
and he
never, and
he's a
thought, and
so,
so,
so,
then I think
when I
me do
know
that I
can't
be able to
start
better
and start
to start
and start
to be
a lot
and I'm
also
also
also
I'm
know that
that much
I'm
always I'm
know that
because
it's a
place
and it's
a
little
not
I'm
I'm
I'm
said
I'm
saying,
I'm
saying that
I'm
when I'm
my zone
because
I'm
so I'm
I'm
so I'm
so I'm
not going
to be
not
not.
And the
is that
this is
this
is this
this
kind of
position
I'm like, like,
like the victim,
the, of the,
the things
me pass.
For that's the
toxic.
It's like the
food.
You're like the
thing.
You're not doing things
that's not
to do you
do you know it.
But you know
a ganace
secondary.
What is the
ganace
secondary?
That's the
thing I'm
to move to the
place.
There's a
addict to do you.
There's a
addict to the
adrenaline.
There's,
like, he
doesn't,
the emotion.
You know,
you know,
now me
now me,
no,
no,
no,
you're,
no,
you're,
me going to
you're going to
be going to be
a lot of the
life very emerald.
And you're
going to be around
because then I'm
doing this person
about you know,
I'm talking about.
You know,
I'm talking to
now let me
tell me what
me pass.
How do you?
We're creating
a amissed in
that adrenaline
and those
emotions.
So you're
trying to
live so
and so
yeah.
And living
so it's
quite a
thing is
because as
you're not
you're doing
this years,
living
like these
stories incredible,
but no
happened
nothing in
your life.
You have
done a lot of
that you're
doing that's
causing more
stress and agotament?
Travages and
you're doing
hours extra,
but it
never is sufficient.
And your
life personal
is suffering.
Even your
person has
been to
think that
you're a
personerer
that you're
making more
money
without having
to sacrifice
your time
and energy.
Cree me,
my
plants
abandon. I also,
I also,
I'm just
working as
the loco in television,
in radio,
until I did
the key
not is
to work and
to work more,
but to
change your
mentality about
the money.
And if you
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would be
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I know
I've
just got
a question.
I'm
more practical.
So,
like the
sort of
after
after all
this is
the
Crens that are
free?
So,
you know,
I'm
going to
have been
that
this liberty?
If,
if,
if they
did it,
if no,
why not
when they're
when the
when the
program,
always
says,
a
time,
okay, okay.
A
time.
My
response
would be,
a
sometimes
is,
a
sometimes no.
More
than
more than
more,
but not
completely.
And there
there's
and experiences
in those
in those
that I
feel
completely
totally
even
trapped
for my
the thoughts
limitations
and fears.
So,
like,
Santa Nilda
Chalaviglio,
a lot of
because it's
like a lot of
because no,
I imagine
that the
response of our
will be more
more profound.
For that
that's the
final,
because if not
the
fact,
the
part of the
time,
the most
the time,
if I'm
so I'm
going to
this mentality
but right
I'm just
I'm just
minutes in where
behind
my
is to,
I'm inhole
this
what I'm
this is to
not I'm
not I'm sorry
but I'm
a little
my time.
I got a
jury.
And the
question you
keep to
your
liberty?
I'm,
I'm attack
this idea
of what
they're going
to say?
Uh,
no,
chin,
you're
not they're
to get
to talk
to talk
to give.
Even
even,
yeah,
all you're
all right
all right.
All right.
No,
no.
I don't
want to
see in
the photo,
I don't
And I think that is like a good example
of if I'm
feel free or no.
The major part of the time
I'm feeling free.
And when no
me feel free
I ignore what
me's kind of
this path mental
or this liberty.
And I know that I'm
to attender
and I see that
I know how I'm
to attender.
Yeah,
if I'm not
going to sign
a session of
therapy, no.
But the
life is like
the life is that.
No,
it's like
you get to
a place
to a
life
a day is
start
sorting
olas,
bawl,
or
you're
completely
free?
I think
that with your
response
I'm formulando
the
my
I think,
I think
if you've
responded to
I would have
responded to
I think
that I
had to
have been
soldated
but I'm
sure
that in the
community
will be
there
there are
something
I'm
like I
think I'm
convinced
me
myself
of
But I feel that this
thought of
feeling free
has that
not they have
no he's
not a lot of
the next
it's like a
thing to get
it's a day to
but for example
right now
I'm saying
because I'm
about you
know what I'm
about the
time of the moment
in the moment
in the
moment in the
I was
like I'm
not could
be I'm
this of
this, I'm
to have to
have a
great
perfect
and I'm
to have to
and this
style
of life
and I'm
this style
like I'm
like I'm
like I'm
to take control of my
life.
And I'm in
that in total
that's a
control,
then to be
right.
It's that
we're not
we're just
like to make
that's a
thing and what
I'm
a little
a bit more
for what I'm
being born
for what I'm
going to
go to
go to
the example.
I'm right
I'm nervous
still because
I'm here
because I'm
because there
has been
because there
not even
because I'm
not able to
say
a little
don't say
some
in the
comments
I'm
but I'm
going to
be in Japan
I'm
going to
be in Japan
so I'm
so my
emotions
are very
active as
right so
so if you
see you're
right
now I'm
so I'm
so
I'm not
I'm
I'm
I'm
I'm
I'm
I'm
I'm
I'm
I'm
in what
I'm
I'm
what I'm
that's
you're
to go
the
I've
been a
other circumstances
similar
in where
I'm
never
I'm
fear.
If the
things have
been
a bit,
I've
passed a
very much,
no.
It's
over-dived
all,
then I'm
so I'm
so I'm
so I'm
know, I'm
know,
I'm sure,
I'm
that I'm
I'm going to
feel a
mad,
I'm
I'm a
but a
sometimes
I'm going to
want to
I'm
so,
and then
that
that's
that I think
we can't
be able
to be
so
we're
so much
when we're
so
when I
in Los Angeles,
many in the
many of the
years, I
started to meditate,
to doga,
other disciplines
and I'm
really the attention
that at
the first
I said,
how's your
practice?
How's your practice?
I'd
I'd say,
I can,
I can't,
like,
I'm, so
my practice,
no,
no, no,
I'm saying,
no, I'm not
you're talking
how much
how much
you're doing
meditou,
without rasked
the
case,
but how
go to your practice. And then just
a little, a little,
I went to think that that's
spirituality, the management, the management,
the management, is a practice.
So, how about your practice?
So, the life is a practice.
My emotion is one of a practice.
And there's a day is that my
practice, and there's
that's a very fregona.
But not it's like
to get to the station
of the metro where I'm going to
go to, no,
not it's a
a practice, it's a process.
And until that me
mower, I'm going to
be in the practice and
in the process.
And I'm tending
that I have
rachitas
feas and incongruentes,
and rachitas
very lindas.
So I just
try to
to maintain
me
the most
sanito
possible.
For that's
we're doing
practicing.
Meditation,
Tai Chi,
Kuchi,
Yuji,
what you want.
Something.
Therapia.
Leads a
book,
you know,
you know,
you know,
you're a
person,
connect with the
people,
so, I,
so,
no,
I'm,
no,
so,
no,
I'm,
like,
like,
you can't
come,
you can't
never
can't get to
or not control what
you're going to control what
what's all
all around.
So,
you can't
be able to
or more
from the side of
the sentire,
I think it's
very complicated
because there's
things that
sometimes are
in our life
that's
that brings to
those
thoughts,
no other
emotions,
no,
no,
so how,
how,
how you
know,
you know,
when you're
not you're
my first
question.
And the
second is,
how is,
how is the
scenario
when you
feel like
when you
made,
you're
a question
complexism.
I'm
A little simple for that.
My medidor,
for say
if I'm in the
synony
correct or incorrect,
is the level
of my pass
interior.
Okay.
If I'm
like,
if I'm,
if I'm,
I'm not
valuable, that's the
time that's
no I'm sorry,
and not I'm
anxious and
all, then
I'm doing
something,
I'm doing
something,
and I'm
doing with
nojo and
me molesta
all, me
most,
I'm most to
my
myself,
me molester
my life,
me
molesta, me molesta
all,
I'm
out of
sinton.
Okay.
So, for me
that's the
measure.
Pass
interior is my
is my,
it's my
brandera
is your
thermometer.
Yeah,
I did time
to think so.
Yeah,
yeah, the
way is that
I think I.
Thank you.
No,
but,
I mean,
so, I mean,
the question,
of the
question,
for sure
that's the
when I
put a
limit and
I'm
so steng,
I'm
feel,
when I
decided
when I'm
for example, in this
case, the example
would be,
if I'moho
and accept the
nojo,
I'm sorry,
because the
enojoo-
not because the
no-and-to-
your next
action.
But if I'm
going to
get to get-girted
and then I'm
tired,
well,
because the
emotion
me is determining
and that emotion
is going to
get in
a sentiment
of frustration
and that
frustration
is going to
be obsessive.
But the
observation
that is very
interesting.
Because one
is that
you're not,
fiat,
you're
you're not
enoged.
So, preferrere you
not as
an enoched, but
you're not
the question is,
you can't accept
that you're
because if you
don't you're
not you're nother
because you knowh
because of
a capita to
the onion,
you're aggras
a capita
and we're
and we can
go ahead.
Oh,
p'raty, is
that I just
I've already
medit, is that
I'm fiatia,
I'm not
I'm going to
do you,
uh,
I'm sorry,
uh,
let's go,
and you're
and you're
and suffer and
and suffer
and every
is more, the moment
that you start
I'm going to be
a newjured
not be so much
I'm not going to
know how you're
going to be inogated
something.
I think you.
I know what I'm
doing so I'm
yeah, yeah, yeah,
I'm sorry, I'm,
I'm like,
I'm going to
talk about the
sentiretile
is the
energy energy
emotional
and that when
I get a
a feeling
or a
negative or a
yeah, that's the
thing with
the word
controlling.
Yeah,
me feel like
I'm trying to
do you
no,
we're trying to
no,
no,
but,
but,
but,
the word of
Controlar.
Because not is
controlling.
It's
regular.
Manage,
regular,
regular,
navigate.
I like.
I like.
I'm
also.
So,
surfier.
The
being your
essence is your
essence
for express
into the
plenitude and
to find a
interior.
And the
feeling free
is the
regular
your emotions
with your
intelligence
emotional
for not
that you
do you
do you
make sure.
It's a
part.
regular
your
emotions
are one
of the
components
necessary
to
make
to action
to
other
other
other
just what
just
say we'd say,
we're putting limits,
deciding the
things that you
want to do
what you
think you're
what you're
that you're
to think of
your creencers,
romper your
patterns of
conduct,
especially those
those are
like those are
like components
to feel
and I think
that we're
making it,
more we're
doing that
we're doing
actively
for our
liberty.
I'm going
to say
another data
that I'm
okay
are,
are listos?
Okay.
Emotion and
sentiment
are things
different.
The
emotions
are
very
animals.
It's the
joy,
the
fear, the
anger,
the
enoched
are in
exist
for the
and they're
so there's
and they're
some
that's
to help our
supervivency
no?
So,
if I
see a
leon
and I
see
a
mean, I
can't
do you,
I'm
going to
help
to go
to go
more
rapid,
that are
but what is
a
sentiment,
the
sentiment, well,
something is that
I don't have
decided.
There's a
appearance, it's,
it's,
it's, I'm
really, I'm
just, I'm
doing it, simply,
but the
emotions not
do you're
much in the
feeling, the
feeling, is what I
think you
yeah, the sentiment
is your
responsibility,
is all what
you get to
your
causeeach,
of your
expectations.
So,
for example,
we're,
we're surprised,
because you
you're
you're
emotion, the surprise,
was the
that you could
control and so
it was the
other things that
you do that you
do that you
know, I'm
back to see
because I'm
remember that the
last time we
saw that's there
seeing the
photos,
revisiting the
that's you
doing something
that's just
that's
the story that's
telling.
It's the
story that you
just don't
you're just
not you're like,
oh, I'm
surprised, I
continue to
continue with
my life.
For me
liberty,
not it's
not is
control,
it's
accepting.
because if you're
enojado
or you're in
a voyage
of celos
or of autotortura
then
then,
then,
then,
I accept that
there's a
part of me
that's
that's
that's
and that
does,
because then
then I'll
accepto.
I can't
I can't
because if you
don't care
in what you
say a
in what you
say this
is the
positiveism
toxic.
Sure,
you know,
you know,
you know,
he's always,
it's super
toxic.
Oh,
I'm sorry.
Prefererir to not start
Triste, but I'm
Triste.
I'm
and I'm
my tristesse
So I'm
So I'm sorry, you know,
I'm
Pell-toe
with the Tristencea.
So, yeah
I'm,
I'm asking
to ask her
the tristence,
what's
to teach me?
What is
what is the
thing is,
because if not
it's not
I'd be
be able to
be able to
be able to
I'm
so much
you,
the more resistance
he
agregs
you agree
that's
that I'm
that's the
invented I
I'm the essence
of the
Buddhism.
If you
agree a
resistentia,
agrega
suffering.
I'm
really.
And what
resists
persiste.
Yes,
exactly.
I think
that every
creance
spiritual,
Christianity,
the Judaism,
the Judaism,
the
Judaism,
the
Taoism.
If we
look it,
allas
have done
in elections
very
very
and a
sometimes
they say
they're
different
manners,
a
sometimes not.
But in
the
Buddhism,
as the
essence is
that,
the
accept,
the
start,
here
and
now
for
the
accept that I'm here and now.
The root of the suffering is
the expectation,
the resistance,
the care control,
blah, blah, blah, blah.
So if there's a lection,
I go,
there's another,
no,
but if there's a
lesson that
that we'd
get us to
get to
do that,
and if you
put to think,
try it to
try it to the
Christianism.
So,
so as like
they're
in the
Christian,
it's,
it was a
person that
was a
or was a
person that
was a person
that was
is,
but he's
all the
time.
I mean,
the final,
the thing
with the apeo,
is that the
question, and the
thing with the
control is that's
an illusion.
No,
exist.
And it's very
dangerous because
there are many
experts and
conferences and
writers that
say,
you're talking to
control
emotions, and
not they control
the emotions.
I think,
like,
what they're
what does
what?
Gestionar.
Gestioner.
Gendar.
Regular,
manage.
Regular.
Regular.
Conviviv.
accept.
And what you want
to be more romantic,
to be a surf-er.
It's like in the
Ola.
No,
no,
no,
you're going to be
to be able to.
No,
but when you're
you're in
so you're doing
you,
you know,
and you're
soeltas
to get to
to get a
over the
change.
If you're
the emotion
came and the
you want to
you're doing
the emotion
is an act
very dishonest
and very
little autentical
because is
negar
what you're
saying,
is negar what
you're
what you're
going to
great
masters of
of those that
I've learned
a phrase
that in some
a moment
that in some
moment I'm
doing moments of
introspection
profound,
we're saying,
all the
people, we're
the dignity
to live
our process.
Fiatty,
how
beautiful.
All the
people are
the dignity
to live
our process.
And if
your process
or my
process in
this moment
is of
the
loveura
and of
ego and
of
apego
and
of
toxicity
and all,
is my process
and I'm
meresco
the dignity
to live it.
And if it's
a trestess
me meres
me mean,
I'm sorry.
Because
he resisting
and
control it,
and it's
the same
when you
a friend,
a friend,
a family,
a family
that's a
living your
process and
you do
you know
you're
with
good,
but you
are
robing the
dignity
to live
your
process.
A more
needs
to suffer
to
a
love
needs to
feel
to
a
relationship
a
peg,
terrible,
for that
that's
that's
that's
not a
not to learn
because you
said,
a little
you know,
a little,
a lot of
so.
So,
so,
I mean,
I'm
made very
very good
so.
Totally.
To me,
my mom
is a
good,
but he
he's,
he doesn't
how we
have to do
the things
because
we're
and we're
not,
and we're
my mom,
but,
but,
I,
I'm,
I'm a day
I'm
the day,
I'm
the ma'
Ma'i's
the maest,
not you're the professor.
Nobody is the professor of
nobody.
So just, for example,
what you said
to do you
know, I costed
much a job
to do not
to get a
therapy or
or try to
or so.
Well,
no is
something that
can't
into your
canast
of your
can't do
and
that I'm
so much
to say,
you're
you're
the dignity
to live
your
process
as you,
I'm
I'm,
I'm
because no
there.
No,
there's
there.
There's a
pure love. And not
bad. A
sometimes is part of your process of transformation.
And yeah, from that path to say,
accept, it's inco-
preferridden to, preferrary
that I'm going to be
a question, that
a good therapist, a good
therapist, you,
they're saying to
yourself, that's,
what is, apego?
What do you want to
do?
There's a word,
that you can't.
There's a
question, when you
avoid a suffering
agenno, limita
his own
that if I'm just
that if I
try to,
no,
that the
that the
boy,
that's
I'm going to
do everything.
And I'm
going to do you
know,
and I'm going to
you're going to
never you're going to
ever to
get to get
like a mulet
so I'm going to
like you're
like you're
to confrontate
problems difficult
or things
difficult, it's
for you
learn and
you can't
do you
always
to be always
to be
to be a
part of me
that's and
that's what
that's
that's not
and then
you know?
And then just
to do you
that's the
that is the
that is the
that is the
that's
Sentit.
I mean?
I mean, I feel like,
I feel like this,
this process of
of, this process of
to,
you know,
this process of,
you know,
when you're in front
to the honestida,
is very difficult,
because it's,
yeah,
me catched.
So, it's like,
I'm,
I'm,
I'm taking the pasty of
that this is real,
and that's what I'm
to do you know
to do that,
is what I'm
to do you,
and that process,
as you say,
requires much
much passion,
and it's,
and it's,
it's,
that much
people,
it's,
right.
So, if
I'm already
I'm in the
process and
you know
right,
maybe you know
a person
maybe you
know what you
do you
so you're in
so it's
so it's
so much
the,
yeah that
me is a
thing to
do you know,
and I think
to get me to
all the
thing's a
minute of
Emilio.
Because a
very good,
a person
that really
a person who
really
a family,
a company,
and he's
not going
to confunding
your process
with your
essence.
Sure.
Because if
if
the process with the essence
Emilio is
going to be
going to be
a moment
difficult and
at the
more I'm
about it's
incongruent
if I'm
I'm not going to
the process
and what you
do you're
really, then
then I'm
not I'm accepting
your process
and I'm
putting my
limit and say
I'm like
to say
Emilio
that you
said I'm
like you
know, I'm
like to
put a barrier but
I know
I know
that you're
that you're
that's where
those are
great-and-
the
yeah
because at
final, a process of transformation
is a process of discovery
and that's a
discovery.
And that'ser
going to make us
and a lot.
And a lot of
but it has this
quality of incredible.
It's real.
It's real.
So,
so it's better
to what is
real, of the
person that really is
your friend,
that's going to
get in the
good and the
bad.
But what's
different that
to do you know,
oh, Emilio,
that's what
you said,
is very
very
so,
I'm sure,
I'm sorry,
you're
enoged, you're
talking
from the
canstancey
or from
or from
I don't
feel like that
that's what
you know,
if that's
what I'm
and he's
me lastime
but I
know that
that's not
you're going to
just me will
just be able to
you're doing a
to your
center,
we're talking
because that
that's what
that's you
versus
ah,
you're an
hypocrite
so,
so yeah
that's incongruent
that's
you're all
you got to
you
and it's
the drama
So you're,
you're confused
and so
it's the
beautiful,
imagine it
to be a
person to
someone,
that's,
that's,
that's
that's
the episode
emotional
that's living
as part
a little
necessary
of your
transformation
with your
essence.
And if
you've got that
relationship,
a friend,
a family,
a pair,
whatever,
whatever,
whatever,
I mean,
you know,
you know,
you know,
or,
you know,
and there is
when,
when
we're
to record us or record
to us
to us
that when
when someone
is to
make to
when someone
is really
because you're
because
you're going to
because you're
not always
good, not
always
or some
or some
that you
don't
make a
because a
sometimes
we're
we're
to be
to the idea of
who we're
we're
we're
we're always
we're
we're always
tendem
for example
to
idealize
some
people
or at
or at
the other
or
destroas
but when
someone
it's a
really.
It's a
really a
thing that's
a lot of
really.
If the
people
you can't
that's
that's a
thing
but also
that's
complicated
because the
people
because the
people
and I'm
in the
sense
that you
know if you
don't know
if you
don't know
that's
a lot
vulnerable
no
this example
to
not I
don't
know
I'm
not going to
know
I'm
you
where you
what you say
right
of the real
you know
you know
you know
you're a
really to be
really a
reality
so I think
it's difficult
like the
like a
way to be able
to make a
sure you can't
know really
you know
how I'm
not confunded
your
and your
process
if the
only that I
know what I
know I've
that I've
that I've
to know
to you
is these
those
the
little
part of
or
maybe
what I
know
to you
was something
something
that you
was
something
that's
standing now is your essence.
So, so it's like, it's complicated
to say, how do you
to discernia, what is your essence,
what is your process,
what is real,
and what is real?
You know, it's complicated.
The complicity of the relationship.
And here we're psychotic, no?
For that's like,
who's the phrase is...
Who is?
Who is your essence?
What is your process?
No, and it can use
to use,
and I'm in my process,
no confunds my essence,
and me approach
of that.
Sure, sure.
To insult me.
If I say,
if I don't know
I know what is my
essence or I don't
know when I'm
in my process,
I know,
it's like,
it's complicated
and just there's
where I think
like in my
case is to
like in my
case is
like the
person who you
know, that's
that has
been to know
that's
more vulnerable
is the
people who's
I'm going to
just I'm
just I'm
just going to
we're just the
you know,
and then so
you're getting
this process
in the
that I'm
this
a
Tristence
profound
for this do with
what I'm doing
not as
that's
necessarily you're
not quite
you're in
there's
like you're
like you
know,
but I think
there's
that I'm
not it's
because it's
a reality
that we've
we've been
with certain
masks and
with certain
protections.
But
if there
moments in
those
we show
when I'm
when I'm
when I'm
I'm
I'm so, I
say, I'm
just say
I'm
and there
I'm just
no,
no it's
not sure
she she
doesn't
So if you're telling
that this process
you're taking
a lot of aggressive
I can't
think that in this
moment
you're living
a process
that's taking
a lot aggressive
for the duel
that's living
in the other
or try to
try to convince
to convince you
no,
you're not you
are like
you're like
you're saying
that's a
positive
no, the
people who are
the people who
say I'm
and say you're
so it's
so it's
so it's
well it's
it's
you're like
I'm like
I'm like
I feel like to the other
negative
I feel like
that's the
negative
like that's the
negative,
but the side
side of the
side of
it's like
okay
I'm
there's a
good
example
for you're
for example
in the
relationships
when you know
when you
know,
but is that
I'm
that I'm
not
that's
you're
not a
question
to be a
not real
to be
that's
to be
to do
I'm
I'm
there
there's
there
has been
there
there's much
there
there's
there's
there
There are
some
we're going to
have been
to be the
has been in the
city.
He's got in a
as an
you
as
a
partner,
you know
as with his
car,
how is with his
family,
how is with
his father,
with his
family,
how is with the
person,
that's
that's
that's
that's
now.
If we
abandoning
the camp
of the
psychology
and we
go back
we've
we've
we
about the
world
there's
there
no way
there
probably
we're
an opportunity
to
the idea
that
coincide
also
the
philosophies
millennia
of Asia
of all
coinciding in
in that the
essence
of the
human
not your
not your
essence
is the
love
our
our
essence
is the
peace
and the
and the
basis
with the
with
the
many
the
things
is because
when
you
when you
don't
you
when
you
keep
the
the
the
because
the
things
the
sensations
of
care
when
you
the
not
suffic
when
you
You can't take all these
things
with those
that I have to
do this
when I
liberer and
when I'm liberer and
I'm
all over,
it's peace
and love.
That in
essence is the
energy divine,
sagrata
and if we
are made
in a
image and
semehance
not because
it's two
eyes,
a nose,
we're
we're seeing
the part
superficial.
It's because
the
essence
creator is
that is
that's
that has
his
accidentes
and
has a
problem.
But
we
we got we entered
to the
terran
spiritual and
what I said
much people
can crucifize
and say,
you know,
I don't
know of the
real.
I'm not
I'm doing the
thing I'm
because it's
because me
when I
liberer of what
me storma
what it
is love.
And me
I'm
it's defined
the love.
The same
of the
sense of that
the love is
that
peace because
I think
when the
people don't
define
the love
is like
this
love
is like this
for me, you know, and picos
of, and for that, and it's
like no.
The love no.
The love no is, yes, yes, yes, yes,
the love no is.
Just, we're,
we're going to,
and I think we're
quite, so, and I think
very, it's a lot,
you know, it's like,
if you know, it's
because it's, because
not it's a bit of
a piece of Matrix
other way, to start
to make a conscientious,
and try to, but
what important is to
define, what is the
thing in a pair of
whether you can't
know, what you
you want to
or you
want to
and that's
the marriage.
And that's
like a
kind of.
Like a
thing is
like a
question.
I mean,
I don't
like to
describe it
like a
way.
And the
love
a
sometimes
is
a person
because
you can
have a
one
a terrible
relation.
So,
so it's
possible.
But
we're going
to differentiate
like
apego
and
connection.
And
let's
that the
appell
is
aferrar
and
the connection
is
a
love.
The
appell
is
interested
I
that you're
here,
but you're
so you're
so much,
and the connection is
disinterest.
I'm not,
I'm sure you
to be in,
but I'm sure.
And a
sometimes it's
so it's
and a little,
but no
it's not a
but you do it
does the same
I'm doing to
me,
liberty.
Exactly.
No,
you know,
I'm doing it,
and I'm
in my process,
but,
well, you know,
if you're not
you're going to
be able to.
You know,
with someone
that can't
to come back,
that chame,
no,
we're not,
we don't have time
for
doing those
things.
Friety
that's
right,
I think
thinking
what I'm thinking
what
you're in
my concept
of love,
I think you
know you
know that's
about a
person who
can't be
tranquility of
that's,
you can't
have
care care
for you
or I
feel like
something
or I
feel like
because
to be
to be
part.
I think
the
love
so I'm
because
but you
know
not it's
a more
when
we're
not
I'm
know
that's
a
a
Yeah, yeah, yeah, yeah, yeah, that's a more.
For that I think, like, I mean, I'm
like to understand the love more
more than, like, a feeling
that's good or bad or positive or negative, no?
For that's, I'm just to differentiate
between apego and connection, because I
think you can't feel a tremendous carino
for someone and at the same time
to recognize that not you do well,
you know, you know, you know,
and it's a lot, right, right, right,
pass much with the, with the parents,
for example.
I'll support that idea,
of the last time,
for our mala suerte in our culture
us have
seen a
that
is a
synonym
is synonym
of
a
kind of
but
just from
the spirituality
solter is
liberty
so then
then
then try to
not be
victims of
what we
have said
our
and to
tryverness
to
tryvern't
to try
I'm
don't
of the
but
I'm
I'm
this
I'm
this
because I'm
let's
let's
let's
the
question of
the
death of
the
to die
to live,
that's in the
church,
there's a
like a
very, it's a
very,
a terrible.
Or so,
because,
we're going to
the
ensnions
spiritual is
that a
time a
little
what you're
to do you
to be
to be
to be
that you
was living
in the
case of
the
person,
and if
you're
very interesting
and you
put it's
very interesting,
if you're
essentially
they're in
the same
essentially,
they're
the same,
the
those numbers,
the
stories,
varian,
can't
but if you
go to the
real essence
you can't
you know,
you're in
there's a
time of the
people in the
years,
it's a
same thing
that's a
millionary that
was not
there's not in
Instagram.
So, so they
were going
being,
oh,
look,
I said this
I'll say
the same.
No,
then there's
there's
there many
coincidences.
And if you
go to that
essence,
there is
where you
do you
sometimes
you're
not the
recor is
positive.
All
coincide
that the
gratitude
it's, this, try
and that
the peace
is the
experience of
the saints and,
the real
the real,
the real thing
you can't
get to
let's all-
but a
time,
you have to
get to
get to
that fashada
that you
did you know?
Or,
you know,
it's
it's been for
a time,
but then
it has to
get to
more to
do you
to do
your next
step.
And I
know,
we're
we're
here,
we're
The truth is that if
we don't
start we're
to run per
these ideas
and these
our life
will continue
the way.
The
apego.
No?
The
apego.
If not
we don't
we're able
to
we're
we're
doing a
life more
more than a
life more
more than
those who
have been
immigrants or
immigrants,
it's serve
sometimes
in our
other country
and other
countries you
do you
do you
don't
in a
country
that's a
city of
Mexico.
And you
have
to give
more your
person
regio
to come
to
in Mexico and reinvent
and then you can't even
how much the most
you're going to be
to learn your
new but learn other
things new.
But you're
not.
Sure,
sure, for
course, for
course.
I'm fascinated with
the theme.
And when we
was going to
have been the
pasted,
I was, I,
I lived 20
years in
States,
and when I
went to
me,
I was that
normal
for me
not normal for me
not normal
in all the
world.
And me
served
much because
I gave
my
person
conserved things
that I
loved it.
And I adopted
other.
Because there
was very
important
like to
get to
where you're
to get to
information
or things
new that
can alter your
things.
What we
have a rattito
that much of
those
these things
are all
the time
you're
not going
geographically
or it's
more like the
that you
are you
not doing your
things,
what you're
what you
see,
if you're
you're
with the same
different. It's
So,
So let's
Spacio.
Has space
for new experiences,
has space for
new connections,
has space for
more cresmiento.
So,
not only is
liberty, is also
I'm going to accept it.
Totally.
The first is a patia matrix.
We're conscious.
The first one.
And the final is soltar.
Okay.
So, in that inter,
there,
accept, and what more
is there?
I mean,
I'm a relationship
super toxic.
Today,
I'm a moment
where no,
I'm not
me feel like
with me.
Oh, yeah,
my termometer
me's saying,
Emilio,
please,
salt you,
yeah,
I'm taking the
medicine.
Or, yeah,
I'm taking the
pasty,
which is,
yeah,
I sold there,
create a new
space,
create a new space,
to be
in my opinion,
because I'd like to say
like, and,
and also,
I'm going to
you're going to
go to be able
to do that.
No, but,
well, in my
opinion,
or as I'm
doing it's,
me do you know,
I'm concerned,
we're going to
a relation
in this example,
no?
Yes,
but a relation
because it
can be with
a relationship,
with a
relationship,
or well,
with any,
it's that
it's that.
It's that
applies.
But I'm,
I'm,
the,
the pastos
are the
same,
but I'm
to apply
to this
example,
of a
relationship,
a
Cscience, acceptation.
Then,
a detox
emotional.
I need to
make a space
between that
thing that
I want to
and I'm,
because,
and this,
more at
level cerebral,
what I
want to
not be
this pattern
like an
addictive of
the relation.
No,
no,
I don't
start,
I'm having the
WhatsApp
or the
coransoncito
in Instagram
or what
that I
do that
pleasure,
or that
subidoncito,
because
then I
go to
because me elix to me.
No, I'm going to
to ask them
and I'm
and so you
repeat to do you
do you know the
and you're
the time you're
that's not
sufficient,
you're going to
you're doing,
you're doing,
because I'm
doing it's
and you're
not,
no, no,
no,
you know,
no,
you know,
this,
this thing,
this is
immediate,
metas
shortas,
today,
no,
I'm going to
go to
my Instagram.
Today,
I'm going to
do,
but today,
but today
I know,
but today,
but today
another is
much.
In one hour.
In one hour, no
I'm going to
I'm going to
I'm going to
I'm going to
I'm going to
I'm going to
two hours.
And so what's
doing?
You're doing
a relation
with you?
Fortalecing
the muscle.
You're
you're doing the
relationship.
You're not
it's not the
other person.
It's not
to try to
you and to
be sure.
And of
you're going to
say, ah,
no,
it's too
very.
I'm free.
And reclomer
your autonomy.
And you
recuperates all
your
power.
Reupert you.
You can
you
you can't
live in
plenitude
because you
this
space for
a lot of
things.
Because probably
you're
to let's
that you're
because you're
just about
you're going
to do you
to do that
that way to
do that way
to be how
you can't
be better
you.
And then it
is going to
what's
the level
of conscience.
Because the
level of
that's
that you
do you
do you
know that you
know that
you can't
do you
want to
you can't
do you can't
do you
can't do
when you
you can't
you feel
impulse, the
thinking the
thinking the
and you know, because no
even if you're not even if you're
that's a thing you, it's a good
it's a level of conscience, where there's a good
to learn to find out of mindfulness, where, oh, look,
that's where you're a person
a conscientious
you're a person
inconscient
and you
and you
and you
was growing
that you're
a lot of
people
that's a
person that's
a little
a little
a
time of
a
silence.
A retire
of silence
seven days
of silence
that
that's
practices
that are
in all
the philosophies
of all
the religions
of all
the world
because
there
you want
you
you know
you
get to
set
seven days
call
without
without
without
nothing
to
get to
a
set
and
you're going to
know what
is to see your
your mind and what
you're going to
and what you
do you're in your
things and your
traumas and your
incommodities
seven days
without.
For the most
one of your
life.
No, no,
I've done a
retire of silence
but I've
done things
similar.
I've been
in encirros
very longed.
Uh-huh.
One is a reality.
A reality.
You know,
you've done?
Yeah.
Yeah.
And,
yeah.
And,
and,
more difficult.
Let's see.
I'll be a
little bit of
the dark.
Wow.
It's a
seven days
without,
and it's a
great way
and it's a
not that's
a quarter
where you
enter's,
uh,
and you're
so on the
that's
that's the
yeah,
let's see,
we're going to
see,
yeah,
yeah,
no, no,
no, no,
no, no,
for the value
to do it,
no, no,
for the value
to do you
for the value of
to the
light,
without,
so,
yeah,
we're seeing
yeah,
we're,
we're gonna,
will.
Yeah,
I'll
be.
I'll be
definitely.
You're
going to
you're going to
you're going to
you're going to
you're
so.
So,
I'm the idea,
it's the idea,
just, just,
I think,
like,
it's been
very introspective,
I'm
like it's,
like, it's,
like,
it's, like,
I'm,
I'm,
I'm,
I'm,
I'm,
I'm a
place,
I'm going to
go to,
yeah,
I've done,
I've,
I was,
I'm,
I'm,
I'm sure,
I'm trying to
and then,
I'll tell you.
I have two new
Retos,
all the way.
But you know,
right there's
not I'm
doing this,
we can't
anclar to
our respiration.
And it's this
that's a mind.
That's the mind.
So,
we can't,
we can't,
I mean,
but,
I mean,
I'm not
I'm actually,
I'm sure,
I'll say,
there's,
I'll answer me,
I guess,
you know,
and you know,
you know,
you know,
and so,
so, and so,
no,
and just I'm
in this mentality of,
no,
I know,
I'm sure,
I'm,
and the
I'll
know what I
am I'm going
to be
to be able to
get to be able to
get to be
to be able to
get into
more happy
more content,
more plenno
and if you
not want to
you can't
try not.
And you can't
be able to
And you're
no, zero, zero.
No,
no,
but if there's,
no, but if
obviously
that you don't
have any
nothing
anything
anything,
uh,
so it's like
important
just you
you have a
a...
Is a...
It's a
a coiff?
Is a co-o?
Is a co-
I'm
imagine a
one quarter.
It's a
little,
so a quartito,
so,
so,
but...
You're only?
You're only,
solo?
Solo, solo,
solo,
solo, you're solo.
And that's...
It's a
car where,
the first
hour,
yeah,
the first half,
there's,
there's,
so you know,
the world,
and then,
you know,
a car,
did you know,
a car,
at the final
of the,
the,
of the
where it's,
where it's
like,
a car
so, and
the other
side,
you know,
so it's,
so you,
the first
of a half hour,
talk,
you know,
and then
you're going to
do you guys,
and then you
get to,
and then,
you know,
you're going to
like,
so,
every time,
so they're,
you're doing a,
you're in a
interview,
to be,
to be,
for what you
want to do,
and like,
if you're
something, and
me said,
like,
for what,
I'm,
like,
I'm,
I'm,
I'm,
that my,
my intuition,
is what the
most he's,
it's like,
what's,
it's like,
what more,
it's,
and it's what
me
you know,
I don't know.
One
a form
to grow
your
self-estim.
Is to do
things that
do you
need.
For example,
right
that we
about this
manual
that we
decided
about how
we need,
something
we need
is to
do you
do it
because
every
that you
do you
know,
you know,
you know,
you know,
you know,
and normally
a relation
that you
did you
do you
know the
self
that's
so we
so,
we're
to know
to do
do something
to
do
I think that just
I'm going to
to be
to be here
to go to
and I'm going to
get to
get to
get to
get to
not, I'm going to
get a
a little
not,
for saying
every
every one,
we've got to
us, pass
a pass to
pass to pass
so,
it gets a
way.
Very well.
For reflection
final,
what we
get us?
With what?
With a
final?
No,
I think
what,
what we've
learned about
that we've
learned about
many things
very important
but I
think in
that's the
of the
of the
that's,
I'm clarete to something,
but the confidence
the confidence,
and I feel like it's
important,
like,
a time that you
think you can't
start a relation,
I'm trying to
that's construed
the next relationships.
So,
partying of that
if you know
you're in the
better,
like,
it's like,
you know,
not you stress
if you know
you're just to
you're in the
start, if
you're in the
tap of
the conscience,
like,
accept the
conscience,
take a
where you
want to
you're doing
and take
patient
during that
that's
to get a
little bit of
your
space and get in
things
positive to
your
but you
don't want
you
to get to
the
pastia
at
at the
all
all
that's
that
that is
that everyone
has a
question and
every
that
every
person
I'm
my
man
my
but I'm
but
but I'm
but I'm
I'm
I'm
I'm
I'm
I'm
I'm
a
A book very
very
You're a
It's a little bit of
No, it's a little bit of
And it's a lot of
Myelty to your soul.
Wow.
Lealty to me serve a much
But what,
what's good that resonant to?
I'm so,
use the, man.
Reveldkate with that idea.
Do you.
there in your
Cueba
in the Cueva
Yeah,
yeah,
yeah,
yeah.
Reflection final,
Fer.
The
life is
incredible when
it's incredible when
we're
in life.
So,
be responsible
of you
and go to
see to
me to
see.
Yeah,
yeah.
And,
well,
I'm
I'm a
reflection
of what
more
more
more than
with
those,
with those
I'm
also,
I've
that when
something
when something
when I
get a
really
really
and
I'm
two
options.
One,
to be
to be
that that's
that
maybe
to be
or
soltar
the regla
that says
that that
that would be
that would
be a
way.
I'm
explained?
Yes,
so the
first,
the first,
because I
don't
do I'm
that even
there's
that I
want to
control
to the
world,
it's
no,
no,
no,
no,
no,
no,
no,
no,
what I'm
what I
can't
do
my friend
I'm
I'm
going to
get to
I'm going to
go to
go to
go to
go to
I'm in
there's
about the
lot of
I'm not
my time
my time
it's really
because I'm
that's what
it's what
that's
what it
provoked
the
and why
we don't
we're
we're
to get
to get
to the
person
to the
person
I'm
so okay
I'm
to be
to be
to be
to
say
to be
that is the
that is the
that's the
thing I'm
I'm doing
a little bit of
a hypocrite
I'm doing
in the
way in the
carer recogiant
it's because
I'm going to
do you know
to doce
to my ecologist
but it's so
incredible
because
popopo
no
but it's
incredible
because basically
what you
is not
I'm going to
be a
victim
of the
context
and the
but I
accepto
that I'm
but I'm
but I'm
but I'm
reused
I'm
to be the victim.
Before I suffered the 100%
now I suffer
like the 70%
of the time.
It's an incredible
percentage.
I think my
no is not
that's a lot
I'm
I'm also.
It's all
if you've been for the
car by
the carrieing
that's over the
and not we're
and we're not
we're not
we're not
we're not
we're doing
I'm going to
do I'm
to love a
my country
how is?
I'm
I'm going to
I'm sure, I
can't
how I'm
so I'm
to get to
what I'm
because it's complicated
because there's
because I'm
because I'm
so I'm
so I'm
so I'm
like it
how is?
Well, I
think we
can't do it
so if
we're going to
know we
don't we're
because not
it's perfect
because no
but if
I'm at
love
to love
a person
to be
to be
to be
a
great
because it's
incredible because
it's
a requisite
I'm not
I'm not
I'm
that we're
we're going to
we're in
like we're
exactly,
but I'm
decide to
but I'm
because of it.
Because you
accept as
it's like.
And not
you have to
accept it
doesn't get
accept not
I'm
like that
yes
yeah
yeah
but
so it's
but that's
so that's
so that's
so that's
a relationship
totally
a lot
a lot
you pass
with your
mom
with your
family
with your
chambah
routine
ideas
with
with your
per
you pass
with
All, all, so.
Pared to suffer in this instant.
Pard to suffer in this instant.
Where do we can't
in the media social, my dear Emilio?
In Emilian, Tune,
on Instagram, TikTok, and in YouTube.
Very well.
And, Fernando, where we found we
We're gonna.
Arrova Ferrarosket in Instagram
and TikTok
and a R.
F-A-T-T-T-T-O-F-E-H.
F-A-C-H.
That's much more
more than other things.
Ah, okay, very good.
I mean, I can't find
with Mar-O-R-R-R-Hil in
all the red,
are here in
any platform
of podcast
with the channel
of YouTube
subscribe
and let us
a resume
positive
on the
campaigner
for you
know that's
you can
copy this
lya
and then
and sharely
and share
that more
people
can be
or hear
or
we're going to
four and
three minutes
in the
gravation
who's
so that
will
be
so
but
yeah
and
Claudia
um
yeah
and
Claudio,
right,
you're doing
this podcast
during one hour.
I'm Marco
with your podcast
of an hour
43.
No, but
I'm going to
accept.
I'm renunciable
to the
podcast
should be
a hour.
I'm not
I'm
I'm going.
Much thanks
to our
community
of Alamamarrs.com
for
to be here
in the
in our
studios.
Thank you.
Until the
the next.
Alcancer
to your
maximum potential.
Thank you.
San Pablo Natural,
no bagges the guardia,
refuerza your defenses,
present it.
