El Podcast de Marco Antonio Regil - 428.- Seducción y atracción: qué hace realmente atractiva a una persona | Nilda Chiaraviglio

Episode Date: April 27, 2026

Seducción, atracción y amor propio: ¿por qué algunas personas conectan sin esfuerzo y otras no, aunque “lo intenten todo”? ¿Te ha pasado que alguien no es “tu tipo” y aun así no puedes dejar de pensar en esa persona? En este episodio, Nilda Chiaraviglio, explica por qué la verdadera seducción no tiene nada que ver con la apariencia o la conquista y qué hay detrás de ese magnetismo de la gente, que sin importar que sea atractiva o no, sencillamente te cautiva.  Y todo eso empieza contigo, así que, si quieres trabajar esa base, te invito a mi programa de 21 días de gratitud, para dejar de sentir que te falta algo y empezar a sentirte bien contigo. Son 21 dólares, solo 1 al día.👇🏻https://marcoantonioregil.com/gratitud *Importante: Nuestros invitados son expertos en sus temas y reflejan su conocimiento y su punto de vista, siendo conscientes de que cada una de las opiniones es totalmente personal. La información, datos, comentarios, estadísticas que se presenten en el Podcast de Marco Antonio Regil, son de exclusiva responsabilidad de quienes las emiten y no representan, necesariamente, el pensamiento de Marco Antonio Regil o de la producción del podcast.

Is it attractive or is a result? The seducion is an art. Physicically, it was the most attractive, but it was the most ligabye. No, has absolutely

nothing to be with the conquist. And always one more wapo, more exitoso, and when you when you're when you're

when we're about seducion, we're not the contrary of the conquest. The man conquistador, normally will

be a manor but the conquista is manipulation. A seductor respect to who is, a conquistador

to care you for you and you're a frasquito and he he's a trapa to the word of

the podcast of Antonio Regil is a production of RGiel Entertainment and all his rights

are reserved episode 428 certainly you know to someone that maybe

physically not would not be the stereotype of the beauty universal or would

a concurs of a masculine or feminine but that's a person very attractive

of this theme, we've invited to our very and of the consent of the most consentida,

Chalaviglio. Welcome to the program, my name. Much of the great, my good to be here to you're going to you're

to be here. It's a beautiful of the Rove here in Playa, Kintana Rokke, and we're we're doing this

special and we're just we're saying that Nilda, it's not not I'm not to be to Rasgues

Fisks, it's not attractive or it Attraction. It's What is what is what is

attractive a person? The seducion is an art so as a so as as a more you

do you more more more facile and in the in the

in the sonrises of the but there no there not there not

to be part of the story of other person even I put

an example you You go in the auto, he's a a camera

and appears a mim and with his signs and I know that's finally I'm running

to get a smile and doing it and you will be going to you will be a

time that you that's that is the sensation of a person seductor

a person that's a person that a time to the of the spontane of the

gracia, of the ludic, of that you ask the day, or a Thailandese with a flower in my hair, you know, it's a lot of the same. And it's not it's just that

beautiful are, so the fact of putting a flower here, you look at this and you see, what that's beautiful,

no, that's put a flower in the head. The seducion is this, is the intention to pertain

to pertaince to the story of the other person a through a through a

ludic and no it's absolutely nothing nothing to be with the

conquest the conquest is a violence where you go to see

how you can how you get to your position that's

that's manipulation is to chantage and it's violence the

conquest is violence in the in the All know, we know, we know, we know that the conquist is this someto. When we're talking, we're talking about the contrary

of the conquest. And this is very important. Because the seduction, it's a part of you. The first thing is to seducing is to you. For you, be attractive for someone more or seducing someone more, first I have to be attractive for me

and seducing me. How is experimented that? Things very simple. But the aligia has to come to be there into your. And it's a mix of, I'm like, acceptation of you, as you're as,

and it's being, and also, this sensation of that nothing you have done. So, that's not, you know,

you can't show the authenticity without caretas of any class, so, so, so, it's always,

but secutivate because if no there's, a more self-concept, a, auto-conceptive, a auto-conceptive that you

make a sorreying to you with you and so it's very difficult transmit it that's that it's

that's it's not it's it's it's it's from the neuroscience

we know we know that when we're we're not the heartions

the harmonized with the heart with the heartions the heartions

so there's no there need to start there a a distance

sufficient, it also also happens. So, the that the latino of your heart

influence in the person that's because that that's the last time to fascina to you

first. Yes. So, so if that latino, is harmonico, is amoroso, is

ludic, is a veradero in the sense without masks, that

that vibrations, that your your heart, you're you know, it's a gift of

a gift of love. All the story, from the initial, at the final is

I'm seducco to the life, I'm I'm, I invite to the

life to and then I'm to do you but it's more than

to be more than to contagia to the of the people. But

not you don't you're trying. is that you vibras so. Sure.

So, so you you're and the people want to because what iras

is love, authenticity ludic, with zero necessity. I think that we're a

friend, a friend, in my case, is an friend who now, well,

yeah, he's now is in the market to end the that in the

group of people, that maybe physically was the most, the most more

the most ligaba. The most secure, the more different, and he said, he said, figgate,

first I'll do you know, and when I don't know he's done he's doing in my house.

But he said that I'm my clave is to make it. And he was to get to get and galanear

or presumed or impressionar. No, he'd get to talk to make to make the to make the

that's that they'd to be the same, I remember that I mean, Aluna

ever is that is that is he ligo a a girl a girl a woman

and that and they're going to during some time and she he said, I'm

you know, I'm you know, you know, because no you know nothing to and he

says he he's the good pirop that's the person very sure. It's a person

very sure, even you never you could classific as you can

put and has a woman and has a a family and has a very attractive and that is

it's a great security a charisma and it's that you you know when you're that's the

art of the seduction that is the art and it is the and it can learn

yeah and it can learn and it is a contrary to the seduction what is

the thing a person a person anciosa, a person oroconica, a person amalgamation, a person that he

loves to tell your problems to all the world, and, and, also, the same problem many times, or a person that, well, , he passed a little a disgrace in the life, no?

A divorce. A-tropel. A-tropel. I know what I see. A trai-sion. These things horrible, no? Horribles. And every time that is with someone, say, a year or new,

will be to tell that. And how he overpues to that? But not that one that one

that one that's that you did you know, I'm doing it's how it

you're going to hear a rath you sometimes you know, but you know

you're not you know, no, no. Or for example a person of a

conducts narcissistic no so you do you don't you Well, there's

people that in that. For example, all the people who need to be needed to be attracted by

that's but it's because it's a great seduction, but there there is other type

of pathologies. But then the love so you do you if you acceptas

is very attractive and it's flatito gourdito and so it's a

how it's a time of the the naris, the color of the other, nothing to be. Nothing. There's a

phrase that is he's very comfortable in his own skin, no? He's very comfortable in his own skin like he's like to be in his

body, and that's very attractive. And if no, well, think in the people that you're going to you're going to

you're going to get some people that you're and others that they're not they're and generally is these

people that you need to you need. Now, the beauty physical, what we know we know we

know we're the stereotype of the beauty that's that's there's, so there so at the

moment, you can't see a woman to be a a man similar and a person, and the entire you can

attract. But if no there's, if no, there's a same there there's a security,

it's got very rapidly the attraction of the beauty of the realness what really

generally generate this desire of this desire of a person,

not in the reality of the physical. I'm going to say, oh, that's great, I'm going to say, oh, so, that's up, so,

so, no. But it's the same when you're a little picture, but you're not

you're going to get with my quadro, no. That's, yeah, I'm that way in the museum.

If that person no, no, transmitting, this pleasure to live, this pleasure of living, yeah,

it's, it's, it's, it's, it's, that attraction for the be the beauty

physical, when the person not has the love and the security, it's

a way, and the other way can't be a way that a person that's not a

time, not you didn't be very attractive, not you don't you don't get to get to

get to you, I think the key, that's in this society, where we

don't know we're in this, we've been that we've talked much, that is, me you

have to do, me you have to feel like as a culture we're a kind of kind of

to have to have to be to be in the service of the other I don't know there's

a lot of the people the people more or more than good to be able to be

the service of the but not for you need to when we when we when we're

that that's also that's that so that so that is what

that's that not me need that is content to be she's and to

be being being being so that it's respect it as a process that not

is the 15 that the 60, but that it's respect that,

that is that's that's that's that's that's that's that

that's that does that's that he's that's that's

that that's that has no, that has apego

All that All that's because the heart of that person will be to synchronize with your and you

will be a sense of the innerciences. That's that's demonstrated in neurosciences The

so the heart the so when you're at a person that is

content of living and that is disposed to but not like a

decision but not like a form of life, well, that's

that's that's that's a rata. You're going to you're saying you're

because I'm a mark prior to the previ of the therapy and previ to the I wanted to

I'm need to I'm that I'm very important for that person, that I was

the center of the life of that person and if no it was I, I'm

really really sure, I'm very time, I'm talking my tap, my top super

toxic where I'm how you were? Terrible. for that I'm

terrible it was a it's a a angustia because then all the world is competition

yeah all is competition me they can getar me they can get them they're able one more

one more more exitoso one more impressive that's that's it's

so it's so it so it so I'm I'm I'm to make

to what you when I when I go to a woman that has a

life has no me needs that no depends to me to be and that

does it and that's like, ah, that liby she, she, she.

She's very good. I'm very attractive. So, it's because one can be. So,

because one is the, the base of the power to do the self-sucion in art

to seducing. And always it's always it's for the art of the

auto-acceptation, no, the pleasure of living. This is this. I'm going to

have to say it. It's a question. No. We have to say it because

when one person that's a life, it's not. And that's very attractive

for the other than us. See me no. But not teach me with the

rojo. No. No? No, but with the life, with

example. Now, well, there many, there's saying that

not I'm saying not they're I'm asking. There are much people, especially women, that I'm

saying, no, is that me like, I'm like me conquists. A me me like me conquisten. And what's the reason to, that's

that they're doing that they're to make the people, that's asking, that the man, that the man, that's

a man, I'm going to get me, and I know, when I call me, oh, prima, because in my experience, it's a person,

And, car, because if they're conquistartes, it's because you're disposed or disposed to submit to the conquist. The conquest has no has nothing to be with the seduction.

It's the contrary. The contrary. The conquistador is to look at the hermientas and the conduct as tal that you atrape and you a trap for what to do

with you what he does a good. I mean the

conquistador the submete to his strategies. It's all the contrary

of a seductor a seductor. A seductor a seductor respect to who is not

want to change. An conquistador to want to be a so you

to so for a frasquito in the and also correct

me if I am what I have with his a

man can can talk better of other other people,

no, because we know we're a people who people who are the people who

they're they're they're to go to get to get to another. So the

the conquist never to get to conquister. So, to that I mean, I'm

really a relationship monogama and you're very romantic at the

but you're they're going to keep to be. Look, all the

days in the consultory is what is what we're what you so it.

So to you, I don't know a lot of things to get you

you're you're sufficient you're you're it's a bad it's a repute

it's a rule there's a right it's right because because

so with that with that with that's they're but that doesn't

do you all the all that all the all it's not durer the only

that you do you do you you you develop you're in the you know

and you do you know it's it's inversed if you

need to you need to you feel like you you're in a little

and then then you because the because the hole is there and not and it

doesn't with the and not it's we're in the infidelity we've

the traditions of all type and many many

many times the infidelity not comes so to come to who can't, and if it's your prima, your brother, your friend, your, no what, it's, it's, it, it's, it's going to, so, there's, so, there's traditions that are double, triples, no,

because it's at least, you know, things very thrice. Very, very, very fortes. And they're turning in arroin' the life of the people. The conquistadors really have a life of

a much a lot of and they're with people or women who are the other other

other than they're they're they're not that the conquist the conquist the conquist

the does it has a bad because they're a suffering constant

of a that's that I'm I'm you know you're you're

you don't you know you're you because you have a problem

so there's The people, the pairjas, that have a good matrimonial, a good marriage, appears the infidelity. The culture says, no, no, if you, in your matrimonial to go very bad, then it appears the infidelity. Or the other that says the culture is, no, is that the man has an instinctual animal that can't contain it. And are two things totally in mentiras.

No, is certain that. Yeah. See? The, the infidelity comes from more to the more

to be in a day. A person that had been a couple in a couple, a good

a good family, a family, coffee, and, and so, and so, and they're

getting redounged with a cup, and it gets a lot, and it's stroza all. And then

in the therapy, he said, it's the only that I said in 20 years, and for this

this time all this will be to get and a one is little little

because all so so they have to think. And so there have to

the motivations, the significance of the type of events that has

that has been with the way in the question. If you're a person

that systematically that constantly is infiel the solution is another

conquist and another conquest, another conquest, the solution is to get with a work

personal, with a knowledge, with a word, you're doing that's looking at

the way and the person, it's not the people. No, no no way.

For the time, it's always about more of this, and there's people

that they interest to hear, but, but, but, so, if you

you're in a seducion permanent, every every day, you seduces to you, to do

you, to do a life, and to a and to your friends, and to your

employees, and to your family, and to your family, all you know, you know, you need to

you know, you know, and validate the instinct, nor, not, because you're valuable. Sure.

You're going to decide what is good for you, not you don't you want to self-traicioner

with an infidelity with a true or with the other conquest as a other conquest,

as a much more beautiful for one myself. Before to continue with the

podcast, I want to when was the last time that you felt really about

and I refer to that help to help to to

do to make to make sure to find solutions and to

find solutions and the same the science says clearly that there's

a super gratitude. The people who are the day are more felices. It's very simple.

Venn opportunities where before only only were complications or problems. No, it's a quote.

It's neurociencia. For that we've created a program that in only 21 days can help

to create that great that kind of that's you know to be to live with me.

The program is 21 days of gratitude and include 21 meditations where I

you give and 21 practices for you convirtas the gratitude and those meditations in your style of

your life. Come, markonioregil.com and inscrited for only one dollar at day.

Repito, Markoantonioregil com diagonal gratitude. And now we're going with the podcast. A me

me I'm a time that you're a part important of the solution of the

sufferments human. Sure. Very important. Yeah. It's like when you would

say a little a to do you a supermarket with a great you're going to you're going to

you're going to but in but in case if you're well as well you're being eaten, you're going to

you're going to you're to get to you're in tentations because you because you're well

if you're if you're so you're to be used to buy you you're whatever whatever thing

is is changing the mentality of conquistadores or conquistadores to seductor but the

seductor but the seduction starts when me I'm going to not to give a more,

I'm going to work to not have a way to start complete I'm going to seducing because I

have a very good relationship and there and there can't the infidilities and

the terrible decisions that can destroy something that you've you've done you're with a

bad decision. Because the conducta always has always has always to be aligned

to your objectives not to your emotions But then, a person that's

a person that's a person that's not a not necessarily not necessarily go to go to

do you, no needs these conducts desperated. When one is full of one

of one before to do something, he's he's question, what

I'm going to do with this, what I'm and that the vaccine the vaccine,

the vaccine that you that's that you affect the infidelity and the

and the tradition of any so how to do you know there's a lot

of the you need to keep up all the day the pleasure to

and you have to cultivate in the art of the seduction you

have you know that the desire is a

way a beautiful of self satisfac to from

from from the life has another color other color, I'm even in the

call in the call you you're going you're doing the people normally you're the majority

the majority well there another other that is being that is smiling the same

the that's the unarmarked no no no another

another another there's another there's but in general that

so it does that so it's it when you're soltero, but not

soltero because you're going to be soltero, but he's bads, soltero and sovice unciated, solterer,

you know, so it's not a person, and in a relationship, you're in a relation and

you're going to get a complete, complete, you're going to start all the ex-novios and the

ex-novias and of you're you're always for the other? It's just for that? I think it's

an element so, I think it's an element. There are others. For that type of things there are more variables than to analyze.

There's an expression that I me me like. The people are little. People little. I'm the little of the inside. It's beautiful. It's a little. It's attractive, wapo, wapo. Many of the

word, wapo, wapa, you're interesting, what gina, what's intelligent. It has something, has a little, has a-se-you- that's-you-trave. Yeah, no, that's attract. And it's your

your heart, vibrating in a one a on a one of your heart. And not

is metaphor what I'm not a metaphor is physical. Real, so like. Biological. But for

so sometimes when you're in a relation and you are a relation, because you're in

a relationship and is an relationship, but you're in a relation and you are real

you, you radias that feeling and you're not trying, and you are more attractive.

And you And you're in especially to the people that's like the like the

kind of the thing like the thing like and they're and they're so those and they're

so it's so little is being being a realel is that maybe energy that you

have that you're with a partner and that's a attractive or attractive

too. I always I think there's a difference very great in being

just just so and start don't tell us Tell us, what is the difference between being

alone and desoled, Nilda? Desolated is to be needed. No? It's that's the last porqueria of there, and then nobody

you want, and nobody's nothing, and nobody to do nothing. And then you're desolated, so just you just want

that someone to be and embrace and no. Poveitita. No? In the change,

being just a decision, if it's a decision conscientious, then you're going to have much time to cultivate. And for what you serve? I've cultivated here,

until when? No, no, it's certain. All we're just only, but we retro-alimenting. Our cresciminging

is retroalimented in the interaction with persons. I'm just like a way to interact with the people, with much people,

or with a lot of people, but with people. With the idea of the idea of, no, the system or of perttenencia, or a

a work, a club, or a a, a sport, or a family, or a religion,

or a, so I, pertenesco. So, I'm going solo, but not I'm alone.

Sure, it's complete. So I'm I'm I'm I'm retroalimented I'm consoled

in the mind I'm sure I'm remember a friend of that I'm that I'm know I'm

I'm and I'm I'm I'm because all I'm saying is that

Francisco is the man my friend my manchito I he's

he's presentable and he he don't me he didn't he he was

he was he was he was he was super seductor he'd be and bromia

and he'd turn to to be there nobody and then tell you tell you let me come

to get to try it another time I'm a good I'm he said Marko

is that you you're you're what I'm what I'm what I'm interested

are your am a you you're not you're you're not you're to present me

to me to me and I oh oh with that so I'm I'm

I'm that part of the art of the seducion was that he

was he was conquisting. He no had any intention. So the chicas, then the chas

were in, brawomen with him, balled them, they were they were not he was not,

he was to give us and talk, and get them to get us to get us to the camera,

and then they were to there was there's a ch'est, I'm just that's a

manchita I'm I'm just how I'm so that so I'm so that when I'm

coming to me and I know, oh, yeah, when you when you're

when you you're when you're when you're when you're you're you're you're you're

you're all the worst you're when you try when you intendas a men's

a conducts of a narcissist there in the strategies that

uses that type of people always always always always

always so then then then you to you're

to you will be the The better hear of the world

and be to be to be a close to you until you

really can't in their not anyone who who

who can be in the people need the people so

so this person what is conquist to do

so to to to to to through to

to think to some and today today there

many of this type? It's a mental free. That's in the mind free.

It's it's a thing in the first health mental wow,

the first health mental in the United in the narcissism so I have to

have to have to be care it grew much in the

pandemic for? For? The level of the level of the

people need in isolation really really But in Narciso, always what is to make it.

It's a bit. It's a new. In what you need is. In darts what is, you know, in a lot of, and one way that you pesco,

then now you're going to try to destroy to destroy you? For what? For that no you can't say? For that

every you need more. It's a pathology. Yes. But there, all this, when we're all because many

a lot of the person is a narcissist is a no, no, it's a no, it's a no, it's a

no, it's a lot of a conquest and a unquest and a conquest so, I mean, I'm,

I'm quite, I'm going to and the man. And the narcissist is it's a problem also,

it's not in a form very very in a form more more than

more It's It's true that the most that's a

attractive and when you're when you know you when you put it like a

carasa that's not a not true? No, no is not true? It's a

myth? It's a myth. It's a myth. There is a question

between vulnerable and need to that's that's a attractive

but vulnerable is a problem because vulnerable can

be you need so So that trap, that's a fixia, that's... There's a grad of

vulnerability, that is when you're when you're sensible. Amuestras your emotions? Exactly.

You're, you're doing a question and you're with a authenticity, no? So it would

more than the authenticity is what is what is attractive, not the vulnerability. Yes, the authenticity

being vulnerable to certain things, but without even to expect that the other

see the obligation or the obligation to contain to contain to no.

So, no, that's no. So if you're to show your fact that you're in the

expectation of that's very well. You've already, you've been much. The

those gulfs amygdened, the gulfs, the gropes. Oye, myth or reality of that the

opposites be attract those opposites are seductor a A few. A A few. The word

favorite a termino a favorite. A few. One of a conference of these presenciales

and a child and me says, well, Ninda, but if we can't pay nothing

and if we can do do, to make to make a feeling in the

other and no we can do you have said. For what is the Parenth?

A student frustrated. For what that's what I said to do you do this. To goadertie. How to goadette? How to goadette?

Sure. Because in this of the opposites, no? That no, there's no the differences, but of the

differences and at times of the different differences, and differences of religions, differences of

races, differences of cultures, different, of the stil of life. A a lot of

those things and it has a idea evolutionary, because are the differences those that are the ones that are

when you they're getting to grow to get to exactly. When you look when you say,

but what things, but how? I mean, I like the person. It's really I, I'll

do you know, but what I'm with this? Well, you can say that the other is so-local not?

It's all but that's makes that we turn the and we find out of our

for what we serve that's a difference is a trick a little for the little

to invite to get to get to get to because you know that's the other

can't you know you're you're to be to be to nobody's

to be to always we need that the other has more than

women that's the man, that are so manipulatory, so good manipulators that are, that the man are to do the and when they're doing

enough, they're doing they're doing another. You're domestic and then they're because they're a new.

Needsitin someone for that's a for that they're a different. A person that you obeysse that is clavo.

Sure. Your assistant, your esclabo, your, no. You someto, then I'm aburres, me aburres, me

I'm also the equivalent to the man conquistate of and deseched, conquista, conquest and desech. Here,

I'm going to say, ah, I'm saying, ah, I'm saying, that's saidying to make a problem, cede to me

care, cede, for me be, ced me be, no? And you're caving, and you're caving,

and you're, and you're, and you're, if you're, because the relationship is a negotiation constant,

but no, no, not not a negotiation constant? No. No? No. No. How no? A me,

all the people that are in a pair me say, the clave of the relationship is negotiate, is, no? No.

No. No. First, the negotiation and your partner not can be your business.

Well, well, yes, it can be, but, but it's very, not very very

No, but that's accountability. That's not to do with with the love to be and a see,

no, no, no, no, no, no, no, no, no, no,

no, go to every way, every there's a difference, so, my cards,

and the twoas, we're to come, we're to a dialogue, you, you,

for you, you're, you're, you're using, and how you to get, to get, and what you

do you do you, and both, put them, all these responses, that many

times not we're and the question is the question

is the question that's that both understand what the other

has in the other in the person, the dialogue abirto

is so long as as necessary for that

that we're in that we're very content to have

gotten to the point to get a exactly

the contrary. A negotiation is try to to lose the less possible and gain the

more possible and for one cede to the other to the other to have more lavia or more money

or more energy more more want so then so so

sode but it's so the that's the the

he's the the negotiation and the ced all all

all this has all very car in the relations, very car, because the accountability is going to

replace to the love. If I did this, now to you have to do this

other, because I do it for you. So now to you to take for me,

you know, you're going and the right. And there is the factura? Yes, sir.

No. So, no, no. There is to dialogue. Dialogar. Dialogar.

Entendent. To understand, accept, and respecter that the other is another different of me and that if dialogue we can't, I can't understand,

you can't with the head, I can't understand how is that it's that it occurs to think that you think.

If I know, know, how you think the life, that's the story of life, and he used

a system of creencers specific. And that can be changed totally. Well, the that I have there

is the that has the thing is the he has the way, when I'm putting in your system

of the credences, I can't feel the other. And when I'm understand

and I understand, then, in the book of stomach, and I can't always

I can accept to the other, accepter that, that is different and that

has a different, has a different. Because, has a story of different to my.

That's a respect that's different and you feel different and is different and it's different

and it and it's different than what I would this is a kind of a kind of and the

relationship is fundamental to eliminate the decision of the relationship that

I'm understand, I'm understand, I accept and I'm do,

I'm I don't I coincide with you. No, I don't have to be but I'm

to be able but I'm but also I'm just going and I'm and I'm and I'm that I'm

that I'm you can't you can't do you but I'm in that I'm not I'm still

you do do you do I'm I'm but I'm do you do you know do this

this process is not it's not can't be from the condescension I'm superior to you

and I'm superior to you that's sub-deseroyated and that you know what I know that's not no respect, no, that's not to be able

to be able that's overbervia exact, so you have to you have to you're going to you're too you're not

that's not that's too incommod but it because it generates a lot that's it's

at the principle is incommu but after it's turned in an exercise

that you know you know you you know you If you mixlas this type of resources with the

seducion permanent, the human is a human for being to be used to be said, for being used, or chuped, or lamid, or what you want to.

Oh,olid. No, what you want. But we need to the contact. So, then you mixl these type of resources,

of the pleasure of living and the seducion permanent, all the resources, and it's very sympathetic. Yes,

Yeah, so if your intention is clear, for what I'm in a relation? Right. For what I'm why I'm

my life? If your intention is to grow, and be really happy, that felicity that's the feeling of the

complete, then then so all the out of the other I'm see you're in other eyes.

And those things are doing you're doing all the sense. And nothing to gocear, nothing to

cedder, nothing of sacrifice, nothing of that. Nothing of that. All that, so everything,

always it's pure myths. And then the love is going in

countability. I'm you know, now go I'm so, here, here,

here, oh, no you've not, you know, you know, you know,

I'm well, you know, I'm going to the or the reverse? Oh,

oh, I'm, I'm going to get the the Basura. If you're you're

you're saying very limitanties, stereotypes, stereotypes, you know, you want to you say Santa.

And if can't and it's a beautiful. Yes, so you can and it's beautiful. Thank you.

Mielde, thank you, thank you, you're doing, until the end of the year of April, almost

the beginning of May, 2026, you're starting a new course. Renoved a course

that I put two , let's classicita more, that's that's sanating the infidelity

I'm to get a time or something or something like a day or for a

open, a bit of questions and questions of all the those who have taken the

course, for if there are still still and because the

traisions the infidelity is a true and as a trauma

not, and it is a only not because the time. The time

not because the It's all the locura, all. No, never. And you know why? Because the

Cerebrose no has time. Let's know. We have two great memories, no,

Nipuco and the amygd, all the that's all the memory, enter to a kind of

a sort of a bit of time. So, we're supposed to put in a year

before a year, but today, for whatever you, you've got

very too or not you're in the you know it's going to the same

it's not for the same because here's there's there's still in the it's

still in it's even that's so that's that's me still I'm going to because the

trauma is real because the problem to learn to learn to learn and also

and also it's also it's to be to work much the

love the self concept the self self-confidence. The self-confidence is fundamental because in a

tradition, you get to lose all the confidence. You're living in a world hostile, terribly-demeanly doloroso, where no has passed, and present, any future. The course is for who was traditioned and has a dolor, or also for the traditioners, that want to have to transioners?

Yes, because also the time can't contemplate the dolores of the who transioner. Because the who traitiona, like this person that's a little, 7, that

per die of all for a thing without but if yet to say that other person says, but you're

you're going to 20 years to the basura for one thing without a and he per die the relationship,

perjure the relationship, but also the family, but also the patrimonial and the and he

and it and it really. The plan of life, all, the

people, the people, the people, the he's, it's a bit,

it's no, because they're many, they're many, so they're always

to look at all the sides. And also, a question frequent is that,

no, if we were so we were perfect, why me passed

this, well, well, there's to reflection and salarro.

So, if they've been infieles, or if that has

been infiel if you want to the course is for

you or if you want to do to prevent to

that they do do that to get that and

that and for all those people that people

that are thinking that only you for me

and you for you a sexual exclusive that

that is that the infidelity is a mechanism that has the model of love romantic

to give the relations asphyxiant. It's part of the model. It's part of the model. No, it's part of the model. As you refer to this, you're a level biologic,

a level psychological, to level... At level... At a level... No, it's... All systems of systems of creencia where you actuas

generating I don't know what expectatives, because if you do, the other, or other, you're going to do it, and it's a

no, because it's a system of a creed to human, and this that you have to be

to make, and I, you, to get to , you, to get to to fixi to the

relationships and when you get asphyxied, you, you're going to go to the way,

to look at another person, you're going to get to be to be to your

identity a part of your identity affixied. The other person is circumstantial. But when you feel is a real.

This is what I'm what I'm what you see? I'm feeling me felt me real

I'm normal again I'm I'm I'm I'm my same

and this is a problem of the model that affixia to the love

and the love wow, it's going to be good the course

will be good in where we can We can't subscribe us? In the platform, nilda.com.com.m. Nilda.com.m.x.

It's, it's going to be recorded? It's been in-vibo? How will be it? It's going to be made. It's going to be in-vib. In-vib. So if you're not being, still at the end of April,

of this year, that is when we're this new episode of the podcast of 2026, I'll be to nilda. com.m.x, inscribrives. And the people that are

being this podcast, then all always all the other way in nilda.com mx because there

constantly she has she has his courses his diplomados a lot of material and there are

new options for learning nilda.com mx much thanks thank you your very thanks

you're a very saddoctora oh and thank thank you because you're a woman

intelligent madura sadia because the intelligence and the intelligence and the things

are different you know for that we we're so we're so much that's the

very much. Thank you. We've done many of the podcast and we're always I'm we're doing we're really it's a

great privilege to coincid with you and thank you very thank you thank you thank you thank you

thank you thank you thank you thank you the episode of the podcast copy to the league episodes and let us a comment here

about and we know that was the most important that was the important that you can't get you can subscribe to give us

to give us for the algorithm recommend more the podcast and nothing. Thank you my question. A me

my country and I'm my country and all the social and then thanks, thanks Nilda Chalaviglio Kereida,

Kereida Chalaviglo and the hotel Devotion here of Playa of Carmen that's hermose we're just

it's beautiful the people It's coming to vacations, it's a work, here at a convention, it's a lot of a spa,

a place place really a bit in a spa, a place, a great, a view a beautiful, a visit in the hotel Devotion in Playa, Carmen.

It's our hotel favorite. Always that we come here, we're going to us and we're much that we let us

let me, let me, let's make, from here the program. So, thank, thank you.

Thanks, thanks. Thank you. Thanks, until the next, your maximum potential.