Endgame with Gita Wirjawan - Asisi Suhariyanto: Dua Milenium yang Hilang dari Indonesia

Episode Date: July 5, 2023

“Sejarah bukan tentang masa lalu, tetapi tentang masa depan,” ujar Fransiskus Asisi Suhariyanto, seorang pengamat sejarah klasik Indonesia yang terkenal lewat karya liputannya di Asisi Channel. Bak sebuah kapsul waktu, diskusi ini mengajak kita untuk menelisik kegagahan dan kejayaan peradaban bangsa. Tak luput kesilapan dan keruntuhannya. Dikemas dengan kebijaksanaan — sebagai pengingat, sekaligus pembelajaran. Agar kilau masa depan dan iming-iming kemajuan tak membutakan jati diri kita sebenarnya. Asisi membahas esensi sejarah yang baginya lebih dari hanya sekadar hikayat, legenda, dan hapalan peristiwa, namun pelajaran yang harus menjadi pondasi dalam membangun hari esok. Ia juga meninjau kisah sarat makna dari panjangnya sejarah Nusantara dan ratusan candi yang dikunjunginya. #Endgame #GitaWirjawan #AsisiChannel ------------------------ Risalah Episode Ini: https://endgame.id/eps145notes ------------------------ Berminat menjadi pemimpin visioner berikutnya? Hubungi SGPP Indonesia di: [e-mail] | admissions.sgpp.ac.id | wa.me/628111522504 Playlist episode "Endgame" lainnya: Indonesia Matters | Wandering Scientists | The Take Kunjungi dan subscribe: SGPP Indonesia | Visinema Pictures

Inbalch, it's about the data. In the past, there, in the pasting of the same, manusia who are notas, manusia that's got like we, there's cataputant, there carinduant, there carinduant, there chagrenged, there raja raja who have put tithet jatoo. There are many of them. Yeah, permachmachempsych. They're manusia, same as perit.

So, when I'm not going to be it's got data. I hader can't evening that's the samea so that people can't make sure that this ishanyl. Hello, time, today we're coming Francisco Asisi Suarianto who's known as

as a content creator. Thank you, ma'amashis. Thank you, ma'am. Same. Tell you, de. How much? Mastah Kisholanda? Yeah,

Orang, we're going to be be able to be there. There's a lot of people who are, I'm going to be sure you. There's a lot of the case where I'm actually. The casein that's when I was SED. So, in Surabaya. In Surabaya, that's right? There's one of my,

She's like this, you know, that's about smart that's about comuk, black, that's, that's long as long as a person castriahs that's a lot of, and, uh,

and a woman, I'm sure, I'm very, I'm trying to see what, I'm, he puttanked from, he had comeic-in-in-you-old, I've got it,

and there's sengatant in there. Wow. That's comic It's a work That's about Paras A-Uroup, a-o-R-Irish-Nia,

I've never seen until now, profil it's like what. We're more than, let's know, some, let's know some comicus that's just

the country in this, like, eracusasi. But, but, I'm really, not know.

But, the cari can't make-s-a-sha-sha-ha-ha. I, get-ed-a-law. I-bac-bac-ha. I, I've gothunged, I want to give-gumation I'm going to give wayang this, by the other.

I'd just know, I have to ambil media. Sejecta-s, I know, although I don't know I'm not yet I have made it, but I know I have to make it like this. I have to make suretrakhan. That's a penurbitant, like that. That's the way of the world comic. Yeah, then I'm saying I'm going to beca bucubucus, I'mabre-smangat, Majela, Peawangangangangangelo,

in the purporta school, it's muckoo-buck-pawayangan. And, I'd use, the talkon-it-it-it-it-it-it-a-pac-a-a-a-a-a-ture-a. I mean, it's-a-waw-waii-a-vah-vah-a-poh-a-pment. Pendidican, I'm in the world

in the time in 1995. 95, I'm going to 9.9.6 I'm going to be able to be a repitant name's Tilik Desha that's the place I. So, I'm going to work as illustrator but I still still still being comic when I'm going to, I mean, I'm going to make comic

but it's not be able to doggis for making comic because cornynia. This is a little bit desa. So, so much more than, and then, after after after after after natured, I'm going to write up to be a book and article, then,

um, and, um, I'm making, I'm going to be the other than, I'm going to buy me, I was, I work in the Suara Indonesia.

When that, 2008, we know, we know, the 188, there was a bit of It's before May, before May, the Uyraudia 24, yeah, yeah, about that.

Before May, the people are still being goynged, I work in the Swara Indonesia. I begang as caricatur. Before I was in tabloid-natured, as illustrator. Now, this here, there's a perubhation. So, antarastor or illustra-iseration with caricatur, it's different, even though, even though, even though, evener. illustration in job desk

I've been usedrasy I'm in the narration that's been given to be able to live style I'm having to umbatcha to be able to bea india oh,

like this but but caricatur is different caricatur is there has a muatting there, so not asgare gambar there, there's a person

that can't beucuscatch but it has been given by the caricatur. And, uh, news in a caricator, it is a person that's the same thing that's not the thing, but the

job of my, yeah, my editor my, Ms. Ludvye, Subhya, when that's, you look at the red and then we're trying benang merrhyrha. Then we'll have to give it then I'll doacken to be a and what we'll say what we'll say what we're saying.

Now, I think that we're going to crisis, crisis that's that's very, and there's a lot of the casehant, where the government has been made up that, that, that's a person, one of the cause of crisis our, the story of our, that's, that's, that's making garring the word, that, that, that people are conchang, that Indonesia can't engelam.

Apollary, the film Titanic is there, rame at that. Serening, it's been used to make up again. Now, the ocean gate, that's... And then I'm not to dogas to look at the person. Where the person in person in the worldpahuan, in the room macken, they're making up, not, we're not.

If you're going to be able to run it with good, yeah, we'll use it back, right. Intinily, the wartaman not want to be slackan, like, the government also not want to be dismalade. Then I said to tell you, this is how, if we can't okay, can't press,

well, yeah, okay, he said, then I'm going to be able to beck, there's going to beck, using, just, I've got to be used, and I'm going to beckon

with rancel, he's, they're saying tuding, on the other than baronarasi, there's gambarer, there, but,

so, so, I'm I'maqaq. I'm beingaqaqa. There's a bag of the watertowering, or in the

government. I think of it I'm thinking, this is when it is it letackan in the the the

press, I I'm press. I tarot in the clanananan the that the press

what was what was I'm trying So I'm thinking that I'm going to think about president that's the same of the country. But what I think about, this is something that I'm not going to do with the same way. This is kind of, it's just right in the other camera of my camera. Yeah, I'll give it to editor, editor okay, we're going to be it.

Then, the besutely I'm going to get around 12, 1, that, half the day, I'm out of the isyangy, this, this, this, this, this biannia. Even if I'm not, right, in the room, room leot, he's making, you know, you've never ever, you know, I'm having,

and it's not, what's what happened? It's been a problem. It's been a little bit of, military. And I'm, I'm being, wow, this,

how, this, how, this, I'm going to, I'm, said, I, I've, I've, I've got to beres in,

so long as well as not just about it's all right. Okay, for them, for them all right, so that's not, but for me, because I'm still because I'm still thinking,

I can't just, and I'm just, and so on the time that, already, already, already, the,

in-tara- in-court-oan, it's, the, that, the, that, the other,

that, umum and terror it's just too much. I think, I'm not can't be able to be here and not be able to work like this.

But I'm really a one of the final thing that the end uphurtain that's the same. That's, that I'm going

to be a reality. I'm just there. That's, that was not narracy, but narration

the narrative. Trenata, it's And it can't be able to the people, but to the person's up to the person's. Divertine? Diveratine, that's. Then the second, I've learned to makele-lid-lid,

now, since I've been able to beware-hati-hati-sakal in the narrative. I can't be able to getpang my hearta-shaean-sai. And that's it, I don't know the consequencey-in-ness. Bissas-a-consequentiness, I don't belong, that's when, that's thinking of it, can. I recent from I'mongue quite longar I'm going to do.

I think what I'm going to do. Kermayin, Indonesia is stillangangue, Kruisuan. And I'm mutuskutuskan to, ah, begin this just, de. Right, right,

I was still being protest, I think, ah, the power of this, in, this, yeah, in the pedication, yeah. I think I can make make, comeic,

comic, I'm I'm going to be the middle of the time. Let's see people who protest, generation new that can't make a lot. I've made a lot more comic, I'll adjudge to benerpid in Jakarta,

yeah, okay, after the truth. I've got to write out of science, and terpite also. And, and, the time, it's quite long, maybe there's five years, I'm doing

it. until, the time in the suburb of the Uyghursam, in Surabaya. Now, in here, we've got a project comic that's in a democracy as much, and ha'asaschi for people.

This is about bea-bebas. I'm, I'm sorry, this we can't askering people about democracy and ha'assi manusia with wud comic. In that, then, I'd like, the conclusion, yeah,

Yeah, I'm from material, I can't get material very, from the senior I'm. Then, this has been able to beaugh comic that can't beaumic that's all people. Tugasn't is, this is for a lot of academic. He said,

like that. For example, I'm trying to beauching, really, so I'm going to make money it, and I've got made to be comic that

the people who are people who are people people, petan, gabh, I'm, I'm, I'm going to be a subcuitary And perfect, and

and be real-resil. I'm actually, I'm think that's kind of, I'm going to be with entertainment. It's about it. When that, what you, in front of you, what you know, what you're going to be able to

contribute to-kindleaders? I think I'm making, uh, metransper the point out of, It's about that Bajaxana It's about what? Data data data

from the story I've got made to be a comic So, people probably not understand that, oh, this, lot, data sechare is like this, with gampang.

Because data sechare is always sulid, and it'sin' hafalan, and if you're using muddha, especially, and especially,

people, and I'm not, I'm not, the first, I'm the next generation of Mooda. Because we can't change themudares. So I have been able to beaureka. Gamba has been asked.

Now, why is it? Not godotterian. This is right. Notting. This is right. Notting. Bucon. Bucon. But, buttel. Because, uh, because I, uh, I'm sorry, I'm doing this is, I'm not sure I'm putting it. But I'm put it's from, first, I I've got to since I'menal that Semar that,

I'm showing comic wayang, Semar that's dulunner, he had been made up but but aburopan it's being

the first of the perjalan it's long and actually made one story epos that very very much

in Indonesia now I've got I'm I'm such culture, I'm but but it's

data than that, the story is there is have to have bigiaganaan. And if we think, a religion, part of the design of the sameer of

religion, it's in order. Sejara that we take spirit or smangetka to be in time we, we're going to do that kind of

in the past we're going to be back up to be new. We're just more more than more in-in-a- that's because there

there's been in the rana history, that in the manner, like that. So, I like to the history.

So, so, the gendaran mass small with that I'm can't

that I'm that I'm make make comic comic for young,

and after last from last from the people, I'm because I'm

just because in the place they're also, I'm also debatashi. Now, the work of my job. I'm going to be a lot of concept, yeah, make a linee baru, you know, comic. Comic. That, staff that's about it. I'm not, man, where does it's always,

Bap, it. Sometimes, trick my thing, it's going to use it for a penurbiton, if it's, if I'm adjewing concept. I always like that, in where-mone. only to give them make in the work in the same work for me,

but for a free-line like I'm trying, but I'm going to be a job that. There's a lot of work-line and then there's some, there's a lot. That's, yeah, and I'm going to be able, but I thinker one or two-blowns, after I gave several staff, I think, but then I'm going to offer

in the worker the last year, to me to do I'm in the suburbita in Surabia, in Sidiwaio. He has a penurbitan, I'm going to be made to sit as a team creative, the tasking to make sure do you, research and development, how I have to research, that rami is the book like what, come to go book,

tarned, I'm here, chat, chat, here, chat, here. Now, and, after I just to acuue the I, I'm going tougue the concept that

again, y'all we can make book because because of the because of the other than we've got made the other than other than other than other agamish,

that's also from the research I'm quite Rame Rame so finally. I think that's I've got to the person that

yeah, you know who's you're going to get in here. In this we think we've been and the people, to make sure of the science,

with the way that popular. It's similar to. We've put us to work in there. I reasoned. To make up studio and we're building studio, we try. Tremant, but then

the sister's still still can't. She's still in a penerbitten in Surabaya. That's a book of motivation, So long as She's the When I'm everett I'm in In fact, the Bapak

Ruma Tama And that's the trended And the stila Annaut by the Mesaq Inchre Intaintingly, a lot of A lot of GERGERI Because internet is

Rami, It's been more Something that I've Bagnan, there D'S my time I'm Duranca, if you Gamba, to make Dixie or Marvel

to make a comic I can't bea darat it's about it. If you're like the internet, they're making revisy, tingal gomomboat, we're just making sure. Mewat.

And I'm going to keep the trend that. I'm trying money with menarimac job from the world for I'm going to I'm going to make, and there's a lot of,

but then the history I'm going to be one of the personerjama I'm still in National Geographic Traveller. And from there's then we'll make upangangue again, me, engabunging,

between traveling, with, with the world I'm that's called, you know, that's, we need to be a business

if you, if you, if we're, work, and I'm, and I, and I'm, like,

this, we can't be wugued can it. You're not, I'm going to people, I'm, I'm,

we're, we're, we're, If you know if you've been able to bea-fascar, what you're going to do. We're saying, this isiscuses with the wife. Trenata, I think, can, the deeps my, it's just simple just.

I'm just. I'm going to listen to music gamelan. Hanyi, but if I'm sorry, I'm going to, I'm going to goelring the world. I'm a different. It's always. It's different. with him. But we then we're going to beaure,

to learn to make sure how we're doing this, and it's quite a lot. We've got to give time for one year to learn, with us. Now, in time one time, we're then, she's already, I've got to be able to get. I'm going to raise the client, then we've got to Rinty. In fact, 2015, we've made up a business penercemaan, um, uh, viya, noisageeanusia, Nusa creative.

And in there's it's been around barren. What is the terminated? There's been. The document. The other than we're from the world. So, document it's, there's a lot of, there's and there that. Muchmachem, that.

It's more than a-rana-istri-shaeus, I just want toampi. Now, with the other than the person, this, again we've got to have been quite enough time and just enough kebafasan to make wudgeting what I'd discussicant with her.

So, who's the worded-can? Tertuist my sister-sha. Okay, we're going to be able to the world. We're going to be able to the Lusantara

to Lusantara, to the world of other, then we'll make we're going to Asia, Tengara, to be a

country, and then we're to Europe, to Africa. So, we're trying, yeah, the little,

yeah, this. If I'm, there's something that I'm something I want to be back with

Pat Gita, really, really, serious. So, traveling, because we're traveling, but we can't be overbun-bun-bun.

We've got to the most part of the island, we've got, we're doing. We're taking place, left border, and so forth until the bottom, to the Yugoslavia. Right, right. And, you know, again. It's not, yeah.

There's a country that's not, but when it's going to border, in the country and the way that's going to make sure, I'm I'm just for you but I'm like that's like but I'm like that's like that but I'm just like that'sangangut

I'm having a second ginaw I'm notherna who's that I'm doing by the country I'm saying I'm not really there's some way there mayagint can't

there's been conflict and let's beacquick and let's be able to say it in some I'mgues in this I'm back it's justa

it's justa it's like it Indonesia, theahua'a'uatowning, and I can't melewati negatia, every country, with amen.

And from, from the way, I'm looking, I'm looking at Indonesia, it's also than this. But,

there's a patheran my way to change my slavia. That's when I did not in Saudi.

It's not. It's not. It's not. Yeah, it's really. Yeah. It's, the point is here.

We're, we're in many If there, the people, there's the people of the small, there's some of the kind of carea. There that's a lot more than perpechaan that, there's a lot more than much more than they're long as in between. It's the border.

It's consanguant, it's gildedan-again. When I came, I'm talking, like, this, I'd say, I'd say, I'd come from a country to miskin, it's much, it's much. But, but the gilera from the kind of the korekine to bea, apalike, there's a lot of them, and it's quite tegang, people are people,

we're getting, sometimes, I'm checking, I think, I'm thinking, I'm checking what, we're seeing, we're seeing,

we're, but, but, but, but, it's, it's beenererer, in Bosnia,

in one of Mostar. By the time, we're doing, we're just, we're just, we're just, we're just, We've got to the other than we've got to beauboket.

To the gumpat? Yeah, to the gembatan. Yeah, to a suba gunon. Then we're in about to the punca. Then she said, he's got. He's a person who's making conflict that. He said that in booket there, Croatia, brusia, were trying to attack us.

In the booket that, Serbia, were trying to attack us. I, and the world, are in the middle of. I'm notaracti-sac. situation is what? The way is about in the way that, may it's been percolimpan. We don't know.

But they're looking to be it bad in the way of the way. It's looked very bad and inginemempsi ushap spirit at that time it, betaped jacetia and Serbia. So, in the matter of the people

They're like, sorry, maybe not a humanusian. They're also, who's maybe monster, who's in the thinker than there's a lot of the time. He even gothurted when I'mata whenceritaka that.

Then we turned, now, it's notaric it again. Gileran we to Croatia. We're going to in one, and room this is a tentara that's in part of Bosnia.

I'm like one baguantung barroletan, I'm sorry, this bagu she's what? He said, oh, that's,

the body of course. And, the smanat, journalist, Munchal, then I'm going to, we're doing, then she'd

because, she's man, I'm, I'm trying, I'm, actually, he's bough of the bough of them.

He, he broke some of the men where the time in the time the, that's,

but, but, but, moniker is to manisiana because he's because of the gilanae, he said, he's made them to look at mobil that he idam-idam can, that's beseracred in the front of his. And he, the story, mamma, it, menaces,

and then, she'll be able to, I don't want to be able to this again. He's been malame in the war. And, after he, uh, the war that wasaic, he got tounjank from the The government, he wasa'uble a human up. He was just a lot of penchant. Then he went to Thailand.

He said to find something crazy, more crazy from the war, he's going to. But, but not that point my. Point I was, when I was talking with him, he was a manusia. Because of the most of the other than,

they're a monster that's like ruckus, but butchurk, butchurk, butchus, but when I'm sure, you know, yeah, I'm going to, like, they're also

human, they're there's aback, they're jacoback, and it's unobstional in me of my life, that, yeah, in back the conflict

still, there's manusia. Maybe that's there's a lot, but this is still people who are people who are people who can't,

they're able, they've been people, people, And more more than I'mobahua' big about

because of the kind of because of the kind of geographicalism, I'm, I'm, can't be that can't. And be it and what,

yeah, if I say, there's that kind of there's kind of between the country. I,

I, I'm maybe can't getchute when I'm and I'm and hisri, her head, her way that's the teluk, that's the way,

the catam's the most, it's the same time naï bus. It's with guru, that he has to make sure murid and muridthes. He, in the same time, the guru and murtutututut, get to, getal. Jalan, and then,

and then, getal again, go back, and then, they're get to one bucket, they're making aft. It's, perjalanenna, the way that's the guru guru that's about the bus, five to six hours,

every day, pull and go back. That's one time in the time. I'm going to, I'm going to be able to bellahaned in the bus. How much they can't do you and how much

time can't be able to be able to get in school? They have to burrow up. And, the amount of the people, when they're going to goruly, they're not going to make a bus, they're being,

they're being able to, I'm looking, that I'm like, wow, we're with the malacot, I'm I'm going to ask you, which I'm concerned with the people, and I'm concerned with the young muddha. Wow.

I, after from there, I think Indonesia, still that's the good from anywhere. But I don't think Indonesia like Yugoslavia. It's perjaheach.

Perjalanen two that most make-uped I'm up as I'm going to, sorry, I said, the name-in-lawful-you-cundervi, I said as Israel, the merriment, Palestine. We're not,

not sure, the fact that's actually, but I'm going to to a suba-cota Yeroselam. I'm looking on the same

tembo that's very, the entire Israel on the there, there, kawat-ber-dur-dur- -dur-dur-a-ch-a-charet,

the camera-gap-ty-h-a-ra-a-ha-a-a-ch-a-a-ccuh. Then, people in-lap, people, and I'm motred like that. There, there, a kumuah, kumu in the borkman. And what I'm probably

really, benarer freehaten is, this is the same kutka, man, I'm going to be able to the same as I'm going to getpourn. And in checkpoint it,

we're prexed by military. Tentara Israel has to be. We're doing this, our sister's my my sister's my side. They're going, this is sipel,

right, we're sipel. Nye, it's not without sandiata, the hand, whatever can't be in checkpoint that. I'll show you.

Weca, Asia, yeah, we can't not have a problem. But I'm back every day, people work

and work. It's just there. He has to get over the time, the table of every every

had to checkpoints. Dillot by serdardu with berseniata. It's like what I'm going to Jakarta, in Surabaya, in Malang,

in Jakarta. We're just be back back just to Bali, just just how much they're going to live like that. I'm going to think

oh, hey, not so, Indonesia. To leapsed with some of what maybe must be purvey maybe layan public or other than

but I'm really, I'm really merasa Indonesia is the most important. And I'm not even Indonesia that's, I

say, I'm saying to say, I'm the most people this is, it's the same the un-satown. There's a lot of Israel.

We're going Yugoslavia. I tellus, I'm multi-enis. We're multi-enis. They're multi-agama, we're multi-agama. And antar-anis, it can, can't have been different than us. And the most of the mainstitching,

when I was, again, in Bosnia, there's a time Bosnia that's really, really, really, really,

men, to a one of the one of the one there's one of the one of the other, but he's been able to. Then driver this is to run, he's going to go to go. After it, he's back, he's a story. He's going to be here.

Although, the other than mobile is Serbia. But I, as a person, I still, I'm helping him. At the end of that, it's just the jambit. So, if he's just, he can't get to jurem. I'd like, he to show him to back. He's to show you to be able, as a subpoena,

even if they're also Serbia, they're still in bansubleu. Then I'd say, in my mindersa, they're saying, Bedeh, badehya, how you know, they're saying?

The answer is simple because in the cacao mobile there's saliv. I'm scared, wow, batasan etnis for them, it's a gama. I longer think

I'm not like this is a part of a partak that's partak, quote, cot, didasen by the agamah and reprecayana. We're batasan end up against agamah. We're just, and they're how much like that? It's really, really legged in my attention I. Pullang to Indonesia, when I think again,

we need to be able to concept something. When I was 2019, the COVID-19-in-19thaglia, but it was not in Indonesia. Yeah, 2020, I was already the concept that, viscines justed-divis,

so much, so on the degree. So, we're in, so much, that's, that's, that's

that I've learned in the classic. There's, not other. Yeah, the other thing, the,

our, our, our, but, we're, about, but, but,

actually, after Austronesia, and there, that's true, there, that we're I'm I'm still. I'm

think this. I'm back to get back back. Okay, yeah, now, the other

people are people, people, yeah, just, we're going to get to come to

where we're going to the world, but there's a because we're there's there's not down,

yeah, yeah, we're just, yeah, we're with Durga, Oh, Calon Arang, then Durga. Then, then in video... Why is it?

Why does it? Whyang or Sejara and allan? I'm really, I'm trying to beaumarable several Sechara. The story we're going to

be mangeng. I like a story. There'saerodization, there Austronesia, there masa, there masa, then, then, and after liberateaerick, Ternata, I'm the most important for me.

Debt with theaingina my, masa'ixt, because there are Dewa Dewa Hindu. Semar, can Batara Ismaa, at the mother, the sonarer, from Batara Siwa, or Batara Guru. I'm deket with it. And, then, I'm going to make sense to be. And I abeked. Belakangangang, I know that Semar that I like that,

is smart backhame, backhapal. But, but I'm in the same-cinted with the story of this. There's one emotional also,

the matter of my wife my sister's so, she's getting getting, and, I'm getting

injumped in- and if I'm just, I'm still, I'm still behind, I'm still, okay,

I'm put in motor. I'm, I'm, to, um, I'm going to have to have five, ten minutes, or a half

jam, probably long, I've been, I've got called Chalya Adi, which is the word of chasmada. Before I don't like Maja Vahit. I'm really.

I don't know how much. I'm just, because of the novel that, I've got to becha, yeah, after a paragraph, a couple of halamand, selest, I justiria we've got,

we've got, we're just, we're going to do. And, after, after, after, one novel, I'majap. And, and the way of the

but there'sapagic. there's notarer historic. I'm... I knowvel, fixie. Because of the novel that I have asked written to ask you to ask. But, but minimal, I'm going to minotting the novel that I'm going to be a story. This is also made sure that

not, not have not used through book book that's from the government or from journal or bookbuko of people to munching people who like in a story.

We'll have to bring ushack with something that's interesting for people. So if the story that's just a new data and hafalan not going to be

we're not going to we're doing something that's that's funan, menan, music, comic, narrate, tapiland,

it's about even though even though even though. We've got to be able to learn to try, at least, medcati. Some of the other

animation I, that long, is still making-ikotty gaya gai-gai-gai-jawa-maru, but then I'm delisic to relive-releaf, then I've taken, now the animation is

I'm not I'm not like that's about from the way they're back in like they're back like in fact the way of course like they're like

data visual Iterap can but if we're talking relive kind of like this a person raja is going to make sure

that we're looking but it's a kind of animation with gambar with a with there there's arangangue there, there's

there's right so back back back to the conclusion I was in Bosnia I'm at the back conflict there's been

there's been back back the back the back it's there not just data there's not

there there's manus who manusia who manusia who's got there's like there

there there there there there there chenduan there there chasas

who mugue there there who have been them too yeah many many many people

they're manus same So that's not think that's just about data. I hadir kind of in the same yeah. So that's why not people can

make sure that their, you know, I'm going to chandie as a way to narrasical the problem

about. Why? It's. It's. It's. Because, because, I'm,

I'm trying to talk chandi. It's a lot I like achapehate, I know Candy that's mahaeria masa last year I'd happen to to be able to but I'm saying

with Pachita there's a commenter in the channel I that he was a story Mas, if I see Candy I think the people who are

mytower who who's still making mehack me to Candy so that'sing that's been monument for him There's it's it's it's it's it's it's it's emotional

that they letaked with chandie it. So, what yeah? Make it again. Now, comeudian I'm enduced canalsing, it's just,

it's just, it's just, I'm going to be smacked, I'm more more. There's a thing that's like

this. Sechak whenal this, I'm like Canda, there again, I'm like, I'm looking

can't all right, and I'm Orangua, or I'maaccah, two. There's other than I'm gonna'an with chandy and comearin with my father to chandy. That's there's a certain that they're saying that's sure to me, that chandee that's,

mendorong people to come, to look. After the end uprored the conclusion with casus that first time, where a one's a lot, in mind the other than, if you're not, if you're going to bring up to chandi,

the unisonable, and it's memorable when it's not even though, or the other thanakia maybe be able to work in a place, he'll get to be able to see how much thewana. Now, when a person child with anikotan emotional that's quite, we can't be able to imagine,

when we look at a story, like what? There are ikatant emotional with history. And it will beckarri, But he's he's been made upbate, he's going to make sure.

It's also going to be going to be empowering. So, chandhi is important. So, chandhi is a moment that's a moment that a lot of people, that's just menulis

data, and we have to wang awang, but with chandi we look fission, we can't, we lookit yeah, we'll get the bestarer of maselow, oh, oh, archa'n't

like this and there, there's with the candy, wow, that's that's all right-bishop. If you're in front of the chandy, the, the, the, the, the same thing is paramedan and burrow-budur.

You've got to look at ratus-an-cand-a. Mana that the most, and why? And, what? Candy, the most can't be-resan,

for me, is, cadi-suku. Candi-sou-it-c-c-c-c-c-c-ttuco, it's a bentun-n-an-an-a-old. He, not like the brandan that's about the Phramana, if we're put a Hindu,

oh, that's Jandi Hindu, oh, it's Janiiwa, oh, it's Jani Bouda. But if we're looking Cundi Succo, which is a pyramid, which is really, really

mirrored in America Southan. It's very much. But, but not that point of the unikation. The uniccany is the nilus is the end up.

When we'reuartic out of fathom, the lawyangoon chandhi, that's as far as far as far as as concept in Hinduism or Buddhism, they're leper in there, they're freestile, then, the muatunusia and tantra,

muncule to the permukkaan agamaract that'sly, then meleburr in there, we can look at, this is just the power Hindu and Buddha, but this is a co-reasing the

that's of the that'shap that'spado with the muatant asly that I suppose Agama Asli, Elurkitts, it's come wudged

in chandis, that's because we not been bossan to this. This is where? Location is in Karangangar. In Javah, in Javah.

There is a little land of Gunung Lahu. So, there, there's a lot of Chambu Boodahua there, Chattah, Chach Chach Tach, but in the

Tachau, for the same can't beckxan Tad Chagued, because pyramid is the big. Pyramines Chattah and Chantytec, it's been made bernedat, but not as spectacularly subpochus. I, too, I'm seeing chandis as a manifestation of not only spirituality, but,

the chemahirin, and architecture, yeah, Now, if we look, the time buddha, it's been, you can, you know, it's about 400-a-tawn, in Indonesia. Now, in the Jaman Hindu,

it's, around 500-600-year, in Indonesia. But, but there's two that significant that are a manifestation of Buddha or the Jayaan Buddha, in Jamban, in Boro-Budur, and peramban Kejayana Hindu why not more than

that's not even that's why I can make a result of course maybe just to be disrupts dysroups technics disrupts ofitecture or maybe not beangap

too perlu to manifestasical degenyana in technics or architecture just enough with one in in each in the unrulyan.

that's spirituality and buddhae that's, that's a part of or maybe there's factor line? I think it's just like that.

Artiness here, Chandiborobudur and Prambananan, it's kind of in ranah, ...classic. Classic, that's from the musican work on,

Kutai, Kuhu, ...sameh, until at the last time Majapai, in Abat 15th, so, we're going to 15th. So, we're going to 1 millionium. One millennium for the history classic. Borobudor and Parambanat are in the tenah.

But we have to look this as a workerangue. It's not can't we can't because of the same upro budur then, like but again, but not. But, but the ranka'an, chandhi, it's the result of chypta and karsha

the lelhoor our. And, chypta, and karsa, it, be bebeamang, not has to be a bernctuptu-phiq. Bebeckmank, it can bebeckxer to the other spiritual. Now, chandi only reflexes. When we lookarindang,

It's the world, the world of the dewa, the temple chandah, then therebangunla chandhii basque, I'm being able to perambanan justa parambanan it's

there's chandi shaw at the shawar in shanoddy on right and kirtan and khani and khani

pewarra that mermakan wah dewa dawa it. Now, then in the boughanah chan diogen chan chanctct like the jublaken, If that, if the inscriptions from the Upharaaraara,

it's a lothsha, in fact that kestiaan raja daera that has been wupt in a bunch of chandhi, di-iket longung with dewa-dewa-i. You want to be mandala with me. Artingia, you know, I'm going to beinduc with krechaan-said. So, in Jawa, it's going to,

I'm, I guess, what, that, alas to be a loter, alas for think of the Jawa, there'shāsa'a karechaan karejian, since the first of the Khadu. The first of khanu, subdu-Budha,

before it's been able to wanoa-wanua-va-man-a. In the Mawahua, then, vanuhavened with wata. And this, then, then, in the kraja-kka-kijan. In fact, in the krecha-kid-kid. But then,

then, in the concept Hindu-Buda, There's the Maharaja, where raja, maharata beaucasah, maharata becausa, manhasa, maharata

being being a king of all the rajaan, carhazan that's because they do not

perparang one with one of the sumber. Now, so la olah ala peramban it's,

the bent of the typeatatance like it, it's like it, and it's making, it's spectacular,

many and so much and It's very much. But, but is the same of the same we're going to beaithing, not the way in the way

Javad, since Eram Pusido to Machia Pha'i, there's a lot of keturis. But from spirit still still same. Wanua is still

there. Wata also also. Rakeh were a major Rakhriyan and still be pimped Maharaja. It's,

there's perkempan there's perkechis. Now, I think, why, there's two ledakan, the landaqan, in the Jawa Kuna, we're pechaed two. Era Jawa Tengah, there's ledaka Kandhi.

Candy, many times. But era Jawa-Timur, there's ledakan sastra. Sastrana's many. And if we're back a satra, it's been written this, it's a lot of the koregant to bea gawakouementia.

so that's about dewa, because of Dewa Deweh. And then, it's about Dewebauda. Pujian to bea dewa dewa. Then, then, he's not used toliskatea, enthitae, enthuechian

to Raja. Then, then, then, barue, sechataata, back the penulis and penalim. Berati, there's the jukeemann. And,

Sastra classic that's that's been used in ataslontar, it's suci, and only didlis by the people Agamara. It's a lot of Jadhii

if you're in Javan the Jaduiting Rewa, Dewee HADER to Dunya in Dundi that Bairarty, same with Lontar when the

Deguantt, and there in the lander in the heart of each person who will beaqqa. Mackanah

Makhgap. So, we're also in the Dundi, we come to CANDI, there's a Ramananah. We're putturtar

as a certain in panesanel panes that's, after the start of puttas one part, tundas, a lot of disobeyed by dosa. We've done to doha, we're doing dewa, and soothoom. It's same precisely with sastra. When he's madelecatea,

say, sotasoma, miscellar. Arjunawijaya, if you're, when people can't beaacca, it's allude toot. Semukhastra, for the parmachana. tolepas from dhasa, from mala,

umur panjang, and so forth. We'reating, we're seeing, we'll see, when we're doing, there's a, sector,

yes, because there, there, there, there, a new mindset from the lelourgit

in the lohanna dewa, or in them in the way down, how much people, lewacundi,

or levit castra, like, Like that. Israpsi that's disroupsy that's since the back after

the abate in the abate to the colonialism or because or is uncournors that

in in our this this this this is pretty we're

we're of the way of the transition this. Maybe I have to qualify. I'm, I'm quite with the same way but in Indonesia but in Asia Tengara.

Even as in empiric the value fatalities withdasarca, berthal, or race, that's not more than 9 jute for Asia Tengarra. 2,000 years.

Wow. It's far as I'mper as in Europe. And, that's about 200, for the period that's the same that's the same. It's

that we're, it's really, it's just be there. And we're very and and per-damaan.

So, even there's perubhan but the other but the common denominator

denominator this is this ishamey but why not know how much it's true but what I'm not looking

that's like the way that the way that made us make it quite quite quite kind of kind of

that's kind of it's from the culture or from from technis because because

because of much much much much much they make something something that's something

that's that's So that's the way that's in the world in the time Nalanda, where scholar from Tjongok, from all the world that want to Nalanda, it's to be in Sumatra-Slatan. And that's,

and it's manifestation of the deities, spiritual, and main-lain, right. Now, yeah, there, gahusan. How, for things like that can't be able to bea-allang in Indonesia to the front?

We're not up. like that's like that's there's a goodemeyan in Indonesia, in Newshantara but let's back to the last time of all again. Analysis from Joscoedis in the book Asia-Tengara, Masa Hindu-Buda, it's interesting

that he's made that it's not aemey Indianization. Because in the mass of classic awal, awal, that's what that's the one two of the power of, yeah, that's from Tionkoy and from India. And the component, it's more than he's more than what?

Because of course, because of the Northusantara more than india-can, than than it. Ternia, it's a bit more than you. If you're Chinese, if they're in fact that, they're in fact that they're not. Or they've got to beacized too as far as politically. Menorot, coedish. Birocrassinia, they're tempatchen people there.

people people people but there's the peopleaughan also for theoban culture in the country in Indonesia according to Rhodes Now, Sementara India it's morenih

only only Pankaruch Agamah Raja rachan is Raja local Penguasana is top Punguasa local Aturances

It's a total Maka Lelurikit This is I said It's quite But I'm sure I have to see that we have

money that's just just because indianization it's the most damnay not just that, but that Indonesia has been a model and has a character damay and acculturation so that when it's

when it's comearue and it's just, no, it's just like to come, but we have this, but we have this, the place's the essence is it, we're able. we'll take we'll be it.

we'll be it's got to like that's got to be it's got to be it. So, because we're going to look like this. Bagian that's still in the

environment in Kraton and this number of not much. Tendor not much, don't know. If in Raiat it, they're still be bebegang

on tradition very. It's very quite. It's not, it's been it can be rangarry but at a runtu just.

Rakey, paratah, but the Rāatat, perhaps Rāya, it's still bebegang to tradition. Now, this is the same thing that's a new. Ketka Raja and Raiat, then, bethaping. Mankhant, that's about, Mastakarant,

it's not a story of India, Sari Tanjong, that'sa. It's a candy, Noghya, that's already the storytani, can India. But, but, mara, rather,

the story of it, there. And, even, relive panji, theok, who, It's in twoarapalah, in chandhii india, there's chanis there in chanisle, there's chanisle,

there's chaniscii, that's the place par paramedetnaga, that's there, there's also in there. But it's even, even though there's binaeanization, and the endangasasasia, that's still, but they're also together.

That's, the most interesting is the gambarant of Tantuanglaran in the last the last this is the story this is really it's really to be the spirit where penulisian where the personulisian

maybe is being reproshaken something that really being really being really the time backer that's about

16 16 yeah maybe 16 yeah maybe 16 after before brawijaya or after the

after the last after after after the last after after she did yeah to getemur can yeah

in the in the there The name is Pabu Baranglaran, Mubbarang, comes to India. Then he looked at the Arabada, or India, paribada that, if not

shalana, if you know, peribada, iraugh, he's not, he said, he said, he said, I'm from

Javan from Javan from Javan, but also, because he's that he's the one that oh, Brahman Jawa is,

if you, Archa or patung, they're like that. They're like that. They're not. They're in the pegged lampu barang in. Then, the palm is impassed to make sure that. And partung that's

percath and runo. Terlepas, whether or not, but it's, it's recam. Merecum, from the inkat of the penulis.

Lontar it, that, that, the people Javat chendorong men bring up, the essencey that they're not just the sameation

not just the wordn't. Then essentially ishesee islebor with the Weillic, now We have not beenolat this and it Makhine And the time, Transcissi, I'mgaping, Mashae,

the most of the chasperaic, they can't make up to the massacolian Or maybe, Masa, but I'd be more than to be two. The first, the transition,

retang of two abat, abat 16 to 17, After that, after that abet 11-a-19-mukes, maybe it's been able to era colonial, era to the Sultanan, but that's the personal. Now, in era transcici, this, that's very minimal,

very data. We can't try to ranket peristee of there based on the surfer from era abet 18 and 19-19. Ironinia, it's like that. But, in this, but in this,

from the story traditional, It's actually acculturation between Islam asly, the Shiawouda. So, so that's the way of the wayang. It's kind of be inked by people, that's been

punokawan, then, made that's one of ajang dachua. It's, can be there alculturation that. So, so we've never had

conflict, with, with anything, with us. If, if, Gita, then, then,

I'm going to be, I'm like, why, that's about the time, that's retang one millennium from the classic, not been in charted there's conflict. Conflict atas

name of the law, there, but conflict peributant of the power, that's normal. It's normal. We have many countries, there

many carajuan in that time. I'm not perccia, that's that there's there's. Apopun that

the classifications as of the world, that motive is political. Even if it's true. Even if it's allip, too, motive is politic.

Jihad is political. The war in the history is misnomer, in my opinion, because, almost, or, always,

to be the un-attucked but it's as well as the power of agamah. But, that has been

even two millennium, millennium. Asia Tengara, it's damey it's like how to gregorang narration. Asa-can-a-can, we're, militant, extreme, or barbaric. So we can, we get data just.

Empirious, that in Europe, that they're more alpha, more the detournation, and more barbaric, and the number of the death of almost that's almost 200-year-year-one, the war in the 2ndia 1st 1st,000-a-old, in the period 35-tawn.

There's a perkecholian, in 2 millennium this, in Asia-Tengara, in Indonesia. But I'm ready to negasken, while we've been sento by Buddha for around 400-year Hindu, 600-tawn, Islam, colonialism, Christian, and democratization for 700 years after that

but the numbering that's quite yeah, can, that's just gontok gontok and. Right. Now, how,

we, for we can't back again, merasaking that's been in the millennium first and millionum the two?

This is millennium the three, right? what, what what you know what you can't or do you do? that's underdiscation

by the same. It's great. It's great. Culturasi that's been able to adopty buddaya from but with localization

whether it's in Sumatra or in Jawa and the other in Indonesia which makes the demayan and pergaparious, there's percuechalian, but that's

if I'm in fact that's true, yeah, right? Now, to the defendant, with precondition that we're very stable, very damey, upshot this is what? If we could do not manifestisical in kejayan in the way of the way of the and inarticester, mustinia we can't. Technologian, the economy of and allan. I just through,

I heard you know-bron, I think, in abate the 13, it's, or titic inflexi, for some of peradaband. Yeah, can. It's, it's from

from Singshari to Majapahipahe. But also and kerutuans Abbasid in Baghdad because it's been invasia by the bulakou can. But it's also the start of Ottoman

in the abate the 13. Now, this, in some of the serendipitous or in a certain way, or in a bettune, there's been peralien,

peradaband and jaman. If you If you Tohawakunah, So, how much Yeah? Emang,

it's been to be Or how? If you're Injua, we have Istilana Yuga,

there's Kali Yuga, there's different, like yuga that, Tuara Yuga. So,

Yuga is one Masha. Oh, and, don't look, dynasty Yuan, Runtuk,

about, 13. Rally to Ming. Right. Now, Yuga this is agamap will be suremine in the life of the day. Miscayana.

Kali Yuga, that's beangop that's been a power that's been able to conflict. Many, there's been carusackan, many carousa, many cavern.

Mucka can be different. It's been better with, the time Dua. Dura, if I, if, if, if, if, if,

if, if, I've got to he's more intrigue, yeah, because of the Jama'amani Yuga this. Duara Yuga, more than a very similar Sanguni, character Sankuni,

where there intrigue, there's, many politic, there, many typoan, like that. Now, Yuga Yuga this still beranguea, and, and cyclos this

this is this is always beulang. It's after after you've got to the Yuga, I'm not like to Lugah again, I'm got lost, I'm going to get

back to Jailua and usually Rathya, and will beaminging again again, after the world I'm back to the world back to be better

again, and so much, so much, so that's, then, then, merosot, then, then, then, then, then,

then, again, and then, then, again, and, so much, and, I don't get is that's about the pastime that's about the pastime, that's about in the way,

but from the sameer-sumber, but from the pastime, there's been a lot of this time, this is in several sastra, like, in, sotasoma, it's been to be it in the same Kali-Juga. But, although it's the same, the commasan Majabahite.

isawakuna is the people of the people, or in the Uyghur, or in the Uyat, even, even, even, we don't even know. But we believe that there's a cyclist, the cyclist is always recalank. So, that's the point in the way to learn

the history, a lot, that we can't be able to look at least how much misgaping it, so that we're becoming slat from the human being. So, in the pastime, in the world, the uniluilis, but, right, but they're not just

and it's just again, and again even during the time that's quite many conflict, hulaku to be there, penerangangue, and then,

maybe also also, it's in Javakana, it's written in Shasta that we're in the time Kali Yuga, for wesakia, we're in,

sucha Soma, because of time in Machawahit. Now, if, if we're, if we're, if we're, to behaziric, in the same time

in the time of course, which is the same thing, even, maybe, maybe actually. actually, again. The thing we're always in mind. The same is,

not amatir. Oh, godemian, not will be able to. Kejayaan, yeah. Okay. Jeannation, it's true, we're going to be able to be able.

Yes, okay, there's stress-stress episodic, but if I'm not I mean, it's precondition. How much? I'm going to be. I'm rather

back to back. I'm not we're talking about. Can't get down? The joyance is what? The example is. Economy, technology. Okay.

Okay. There's a peningotan or how yeah? Yeah, if in abate the 21, can, could be externalization to all the world,

but like, like that people like people from Korea Hollywood or whatever. But although, but we're more

kind of, but it's not by we're not by we're using not, not yeah, right? That's right. That's one of the That's one of the

It's a goodyretaicant And the Abhawasana to be proection to externalization To all the Evensu-sucur can bempan

Yeah, it's true, if at people, people can doget with Lagued or can

or can or can make Gamelan or what, but now, people tendrug to watch film film of Korea,

film Tyeongk, Kongongong, or Hollywood, That's a goodyadayan One of a metric Jayaan economy, where we can make we can make sure investment

intas border that we're still with the countries and the country the country that'sa the Uyra or Asia Pacific Yeah, and technology

we can do that many things that we're here-historisation, yeah, right, and we're just to hool-us' just, we're not extractive just, but we can't doelisation because it's manifestation

from, not only the time, but actualization, pengotawan. Yeah, right? Now, it's there's been, in millennium first, in Indonesia,

in the samealendra, 650-7-2nd, 6-1-7-25, then in the millennium the 2th, the time of mancha pahid. Now, this millennium the 3, how, like, so, yeah, buddhaia our spirituality our relative-cayal, this is manifestation in the dejayaan

culture that can be in the world, and the technology that can be reshacking in the world. That's a part of a perjavement that's about many people. If I'm, it's important, it's important for

the people as in Indonesia to understand. Right. Yeah, right. I just like the channel you're because you have been bhaas history.

And I've seen a lot about how much the world in Indonesia, it's under amnesia historic. Maybe one of the symptom is how they're too much be communicated through MetSos that's very new.

So, it's only one thing like in the callang of 8 million people who are living now on the planet. But they're not We have to communicate with predatecessor our 107 million people that's been living before we're in cumulative. If we're communicating

with 107 million, this is the name is the same thing. This, this is more than more than millennial. And we're not communicating with 107 million men who are livingal in a community. Now, if we can't,

If we can't, from the callahed, fromaharan, keumulant, keumulant, the pastalaloo we, and other, the peradaping

that's more. There's, we're going to be actualization the dejayan in several vertical or dimension. Yeah,

right? So, smet, that, if, meant I, people, people, that's, that's,

that's, but you have to be a lot. But you know, right? Yeah, can? Yeah, but channel channel other than you,

that's more than you issue, issue this is important, but if we're more than we think, we can be able to this. Now, I'm going to

kind of a lot of people, talk about the people who are artificial. I'm not I'm at leastopian. Because it's it's the kind of

to the people without it's discursus in a multi-disciplinar with people who are who can't makeuasay dimensioned

in the culture, philosophy, economy, linguang, spirituality, agama and other. This is just to be even with arrogance and caracusan.

If they're not multidisciplinary on the technology, the cedassan artificial this, this is not bigacana,

because I'm because I'm looking this can be manfacan only for the important But not I'mikirkingeniguring

the kind of the importance, the importance of thehabiliraharan buddhae, the importance of what all, to not be able to reshengen. I, too,

I've been over that, internet, too, to be rencanakan to be equalization the world. But,

internet, Internet has been puritization, impiris, it's not even democratization information, but even democratization ide. Evened,

it's been a polarization economic, sechateran, social, that's the ratio coefficient this gini encuat

in the country maju, the country beavenang, the country mishkin. Because the people who's the elite atas. for the end up to the other than access information.

But the other than it is not able to access model. Thecredasance artificial, this is very much to make perkeru. The sunjongingangangang that we've seen. It's very much. Now, this I'm not know how I'm thinking, I'm going to be able to. Maybe there's a big thing.

for we've got to get a lot. We've got to get to gethleth. Yeah, we'll see. The dejayance that's in the last time, it's a couple ofleset, because they're not multidisciplinary-discuiting. I don't know, that's

in front you, I agree, that that... Perkempangangment buddaya, perkempangangang of technology can't we can't. Not can't we endung. but we've gothaping it with the bigakshunds,

and the powering the humanist, or maybe spirit-in-na, from the sake of the smangat that's the aim of the same way. And it can be drive or di-arhaken to bea-lulled. And if you're beinga-farmat, he can't make a personal-fart. He can't make sure-and-it-and-just-gare-to-me-jagre.

just a number of a number of people, they can't be able to the pistolist. But, in the hand of the child, pistol is it can't move to murder people. Artiness, can't be able to beamedon that's wrong. But, in the down

people, that if you're now, if you've been about thinking about people, then it's just

that we have to be able to make up sykis or imman, or maybe to bejaxananan, and it's not,

we're not like, we're talking but to the other, to the other than the other than the spirit of the sameatness, motivation, the lure we are like what? So, can,

spirit we're in, the pepticanaan, more be issued by agama, that's it, that's just as aroredo. But, but, but,

we're not even to work to get, dulae, the world we're like, because, because,

because, the end uprored about back the other. but with the other between the pastoral, from the agamacomac, oh, the poland is,

oh, the polandahs for the spirit of, the abjacks, and the fact, the fact, the way, the law, our last,

last, the way, we're going to be able to, so. So, we'll be able to learn the history of the last last lot,

like we're like we're doing, we're doing spirit, yeah, we're being We can't people with more than

for the way to make uphapotan, for humanuania, and the sameagint to make-global. We're more than we're making-global. We're more sure. We're doing it's like what. Bucan,

it's like to begged-gene, but we're just to know that we're big-banked. With we think of the last last we, we know that we're that's great. So, so yeah, there's smangue, and

the strong-in-in-dorong-in-in-old. If we're-to-law, We're like, we're like people who are people. They're saying, they're saying technology game, and we're saying, without we're saying, without we know, if they're just aggum,

they're going to be, aggum can. Tenpa we're doing, they make, begin, and she'll be making, game, katana, the cartat,

catat, kattat katsraya, he'll make game, misal. But, we're doing. So, so, so the task we are

I'ma'a to beaqa to the years of the world. I'm actually malawing this, I'm not too to make prerue

people who are up overusia but I'm more more than I'ma more than I'm gonna'clock not Indonesia

America this is there's been but we're not get to Indonesia in the future before before what?

Tantangangangue more than there's aI That's more than the moralitas more than the more than the last But we can becali Anna-an-Nobudie-Ni with chandy With the same way to bea-laping to bea-de-upate-the-de-pant

Now, what I'm thinking I'd call-enel-can-all-a-lustowne Presist of the Lelur our, misal-can, in, misal-can. In-massar, we're, not have been the problem with the problem

of gender. So now is a lot of the masaacic, we're not jacem to transpuan or disability, now there's a problem with it. In the pastal lo, we're not not be a problem with the abhoramance.

We're not about ethnic, suku, per bedan agama. In this time, this, I'm not not yet, data pastinia,

but it's probably, it's just a problem also. Now, why, that's allelesa, the other than the other things. The matter of

corruption, it's, it's all over the last year we're going to endas. All of the people are

that's going to start, but that's still set up but that but we're not landas at the

time making landas so, so again the graphic is like this, na'an, na'an up again, make sure, then, it's going to run in the world, and then, there's been a lot of the world,

but after I'm going to be able to be able to be sure after the commericaan. But, but the graphic is, it's always this. Now, what's the other than we're going to be what happened? What happened? In the past class, we're just going to

we're going to be hindered what from what's in the colonial, we have what's about what's in the last in the last 19191. The problem is that's the problem that's actually from the data from the abat

11, 17, not not be a problem and in this and in this with the classic it's different far. Massa classic we have

management. Management of the management of the Ussantara, we're sending in the mass colonial, In the classic, in terms of the most of the most of classic, wept in the pastic, in the world we're able to beauched, we're doing with banks as big,

in the mass colonial, no. In the mass calcicic, we're able to beacred rachat raja local we're in terms, in the most of the world, to be able to beacetecta. Now, this is perbidatesis, what happened? Yeah, maybe because colonial that. Penhapenobnial is,

this can't go away with us, this, masaic the long time, we've got unmentangued, we've got to people, not put in front in front of the same, about we're having eveninged by the same, that's

that's the same, that's the same, that's the end up in them, that's colonial. Mucka, then, then, in-bawatt did it in, what's what, that's what's been, that's anti-thesis

to beck, that's classic. That's what we're in-in-a-law. Now, we have we're justo we're justo, we're justo, in the usia of our people, the people who are the same, usia that.

We still can't be harop from from the child that, in the past, is already merdica, has beenepas, and there's metta, we're up from them. We're not up from

that's there now, where in-ignatant the time in-gottal that we're in-gallel that we're... That's the problematis. We've gothouted colonialism. We're blinding. In the blackang colonialism as a while,

that's why we're not asheabat what we're actually doing. But just through, more be a peathingan, to take more to back. To think it's not that we're in front that we're going to think that before abat 18-191,

even abet 17-18-19- that, that was the world we're great, and and the we're becoming we're getting to beaeration that's under because of the lulloher we're making sure that's we're using that we're using alasan, we're we more gampang to find excuse

thaning solutions. that's kind of that's the other than that's the world that that's the world that old. The culture that was okay really, that,

that's more, that's more, that's more, I'm trying to take, to, the, of the

person, the people, yeah, can, we've been, we've got, the email in the first,

and the two. there's Jaduijaya. That's un-unuched, ishaw-and-a-a-madah? There's un-mur-muruk and Gajamada? What is the reason for un-dochang-a-law-khani-a-lawed. What is because of the institution that's upwap-mobile-upin-a-pment-hebent. There are a be a couple-classic

that we can do-can-an-a-plu-a-old, or we've got-a-cuh-a-a-a-a-a-a-a-a-a-a. one of the Jada. The President Waijaya, yeah. Yeah, he's who ampercarsayla Majapahit. Yeah. If Rataan Wichaya,

maybe the situation is a man. Ketka, right. Right. Automati, he'll merrikan to be. But, but let's focus on Gajamata. But now, this is a talko that's very. Yeah. He's been made,

where we're in the museum national with a person who's... ...tollata from Sumatra, and he's about... ...theirangara, that's big... ...that... ...the... ...gachamata, it's... that's very

that's quite, because it's the most of the most because of the system of the massa it is, where, where, people, to be a career politic, not only the other

but what I'm more than I'm under the Uttaramanawa, where the law that's not upon Padang Bullo. All of people

can't be the cuckoo-a-gama, even if you're a person beababab, he, he can't be a hukkut-a-a-a-a-a-a-l. the enda that's notharmatown

this is the matter and bad that's when he's not there's a matter ruckuthi. Rakhuti is a person who's a person Darmaputra Bina Suka

a person, the other people when the gawattaka, when it's gawater, without taked concoonsuance of the hukk. When he was about

what-lapal-lap-a-lawed-a-hawak-khan, they're in the power-a-ir-ir-a-hraja. But he, I'm going to bea-bunuched. It's not because of barbaric. But because... Yeah, but because of the... Yeah, but because of the... ...arean raja.

Because the kvigua'ciccation, it's akevajaka, That'sa in the Baja, in the Bhajanahua, and it's in the law of the Uttarama'u. Maha'uanawa, can hitha, borghumed, and it's not a lot of people, Majabakhahuaid, a reacred girl tochaping. Now, situation like that, system that's good, such a lot, that's making Gajamata, is a token that quat. until now, he has done-and-locan and negotiate to bea-bara, and we're warising Nusantara.

That's because of the Bimimittan Gajamata. But there's one person, actually, yeah, that's what? Ketika'uat, the lawgutara-manawah, the law-uaghani-hawait, all of it, all right, they've been found, in the year, before.

until in the book Professor Salmat-Muliana he's gotaked, there's a man a lot of people that, soandean the law humphers of law we've been found

more. We're not going to use the lawcubing like now. That's right, can, there's a

classic in this which is the music in, which is from the summer of the last last year, which is good,

and good, and india, and system that's the system, that we're actually, it's the time of the moment, it will be able to be able to beaural this thing.

This is very, this is coming with issue or observation contemporary. Because the joyan in jamana to Jamada, I'm rancol,

what you're saying. This, this, the marauding, is, is the, and I'm gonna, and I'm gonna,

and I'm gonna beiputesa that'sanaghanagued, that's not even bag, that's quite can't beauching a good thing, but only the buddaya just, which is economy. People, too,

me lempar model from one to the place to the same, it's because there's a curfayan. And, and it can't be able if it can't if it's agate

theguming, tegak. And, budaa, it can be If you're manifestation, If you're not even Whenacquemate,

even in the context democracy, the peaceimbanger between society and state it's gandong as far we can make

can make up thegum it's regal, the more society to make express to make expression whatever, so long what

that's in batisic can, it's in batas, if there's there's there's there's there. there's there's there's about whether or not. It's the javement about as far as we can expressing

idea. And in context democracy or upay we're to make a democratization, this is very important critical thinking. But critical thinking is not going to be

if there's a lot of penagation ofcum. And what's And it's can't evening the state the state, right, right, right, right, and it's from the time

Yunnanese, and yet it's still in, in the history. So, in the time, the matter of course, it's not, it's not being

partang-javut can, there's manifestation, the context, in context, many things, culture, economy, technology, technology,

spirituality, and, And this, right, right? And this is the same Majapahit, especially the same Gajamada. And I first time heard that, Gajah Mada, too, it's okay-a-because, because institutions, it's even though kocker. Yeah, he's just, just on executions just, what

be iniqued. ...separat. So, yeah, right? So, yeah. So-cat. So, yeah. So-a-a-sac-s. Instructsiccicant, the same the declares that deacquemate,

that's badenation Majapahed in abat the 16, yeah, it's already there's been back in the time of Bragiaaqiqa. In the time, Ottoman, it's 100,000th of course,

okay, but it's the penagued, in the end up against, dearest, soinging the war in the one. We can't make, we can't make, me, the lesson of history. If we, if we're going to move, yeah, maybe we have

one, be learning history, and the other, we have to make sure how we can make sure we can't make sure that's the genocan thecum agar our,

economy, we know, technology, technology, our, spirituality, our democracy it's more it's more than it's a lot of

this I'm not too this question now this is interesting if I'm sorry we're going to we're making we've got to

we can't we can localization acculturacy yeah can acculturacy bydasarcan from anywhere India,

Tionk Manapun' Arab too amen just just how we can process

with a different because of course of course. Yeah, yeah, yeah, Tioncok can, Mugututuptuelsm with characteristics Tionk,

yeah, we're not need to copy-Qat democracy al-A-America-Sirik, a la-A-A-I-I-I-I-I-P-Po-Po-Po. But we can't remuncrucrasy with characteristic Indonesia.

Like, what we've done did Melania 1, and two. This is what we're about what we're in about the matter of democratization, it's already character the character dasher of our own.

It's not just, we're just, yeah, we'll be willing to be like that, no, it's character, it's really, so before we're coming, as we're talking, like I've got to say

that we've got to we're indianization, we're still I'menal one of the waylaas who is called upon the waylaas. That's been able to beaacuata. Then, muncule Maharaja, who memmine the pararaja

this. A person Maharaja, he didn't be able to be that just. Auergapurraja is a groupctican the peopleopination. He has to beaumptuant

the way, well, not all of them, maybe, maybe they're, after it, he was mullough the waylai, the way that they're

able to make up the lawy economy that's other than perinduc to be inducing to him but he's not the case

that he's not guling can but buyar they're not beinduc again so a person Maharaja when come

comepul in prasasasati or in the career sastra always be included penakulkan Sanjaya

as Chikal Bacal Dina Dynasti Medang dynasty He wasaaculacan. Kutai, Mullaharman, also made up and abendalcunuchan, can't even after smear

sapi so many. Purna Warman, in Chadat, from Javarat, Kerajaan Taruman Negara, Kutka Mugan, Rāyaa, and Angrook, andankhankh Kemparku,

K'an Kemparku Kna Kna Kyi Kna Kna Kna Kyi Kna Kna Kna Kna Kna Kna Kyi, he made, Kyi, I'm the right. Perinduc to me, this is the good end up to-upus. This is the principle that's the best

that can't come upal. You're not capable. Meritocracy. Oh, yeah, okay. Thank you for the stilat. Achirn't, a person raja can'ttieusely mubstaking

because he will beckoncams mandolahs buber. This we can't look at this. Butchapahad, Mandala can't beaacabahsandah, artiness in trowulant, then several negara agung

there in Jawa, Java Timur, Javah, Javah, Teng, then, there's Nusantara. They're end up to Mazzahua Hid. Beindu, yeah, not be taken, not dutut in the Nogarabawan, not beindu, but inund, in the other than atupt. But, but,

Solepahawakamu, that's up to the way of that then, then, it's up to the way of the after Masaqraamawarada, penurusen, he, he's like, not too capable.

He's beenaping the pherotakan, um, he's also not, not be able to getasy. He's sputely about,

I'm sorry, if he's beenck, after he'd just memberotan, after the, the people, the penererance and, and, them meriscan,

that, And the mandala, manabahsaint, manchapit, manchaping, manchaping, manchaping, yeah, Jawa, maybe, to Sumatra. Sissan it can not terchad. Artingia, I mean, a person who'ser,

one of the penugue. Now, chandis that, we've seen, quite, it's, it's, it's, it's, to be banged, the time, the time, but,

but, then, munich, of the one of two, that's one of two, it's a number of conflict. Some of raja, down, guling can, lari, in this time,

not in the chartered in the landa'amonging in Chambhawait there's some of some of chandhi. But it's also D'amai, that he has beenchewan

to be able to combat with a conflict too, not there's that it's that could be able to So that's just there's the stability

in the same that's just a bit more people who are big that's over time. 75 years? Yeah. It's kind of people who are people

they can't even make sure that the life in there themahat, building chandi did rest upon the cutunnation until it's

about in the same there's commuukiman for the people. And this what's the time

in the jaman in the time of the institution's institution's it's just it's not sure regeneration. Right. In the time

Scylendra. But what issangangangar that's a little ironic Gajamada Hayamuruk that is in the time where institution is it's co-co-soly and institutional building

that is co-corescally but why not to be genera. So, if you're just the institution who's gothawk, it's very genera, can't? The penimpinpinpinioningingian co-coughed too.

Right. Why? This is more thanalysis, yeah? So, not, datania, we'reangued from some data. Ketikaiamuro

nae nae'ta. It's, the raja, before, Tribuana, Tugua dewi. Tribuana, before Tupuana, he mustuska. Then, the other than the births, then he has been able to be able to beaic Tata-Prabu,

to be a dewanisian. In this, he was made upbant in the pastishti, that Trivua Nambu Bha. But that's not been made sure by the mass Hayamuro, When he's not up, he's up at ataughta, he's not turned to, yeah, usia, maybe she'llang-towah, he'd have been able to be able to take,

he's there to be aftain, and he's been bimbing. Harusen's like that. Now, this is the spirit, Wana Prasca. So, the people Jawa Kuna, it's a lot of bidsop. Tabehub,

and moxas. which is called panapraasta. Biasa, he's a person, he's got overkuasa, she's enough, the sonnourns, he's enough,

he's beeneruxan, he's down, taffat, he's been able to goon, gunnum. That's, that's, the rhabu-Air-Langha,

raja-A-Langga, he'll do, he's, he's, he's got to, he took up, he took up to-a-an-a-an-a-an-a-an-a-an-a-a-a-a-a-a-a-a-a-a-a-a-a-a-. Now, when heaamura

in the puncakta it's called the same thing citasoma subaumah this is a lot a person raja

not not not even not used to be able to the time the titius deva and he

became and he's the samebalat like the stilani and yet in the hearttani it. Artin it in

in the part of the you can't you can't you can't you can't makesa but,

you know, you know, you know, to come down to come because you're going to you're going to because, the land of

the law, that's why, the analysis my way, the human rights, that's up the heart. Sampi for

the end up the next year to gethurted to make sure the next. Kempinae that's like it. Bearty can

personation is the spirit not in the system yeah, spirit the agamatenation that's, but I'm notar, but in the same time Sotasomahedit,

it's maybe be bebeung back to ars it. Mungin. So, Hanyamura, not even more than to be able. To be able to bempimic, not mercephalue, because of air-langue, when he's on thethak,

this is based perasasas of, I'm not, I can't be able to be able to bebrate, but theensulation just. When, he wasnt-ta-ta-cuh-recha-cuh-go-yang. He wasiska, they're in the other than they're in front of the same of the same harangue. Arting, he's nothered, he's notic run,

then, he's going to goy, he'll run, he'll make up. He'll makerescant. Artiness, can, again, to comealikin' again to pusat. It's just to-gaped, turner, again to pusat again to-pudusat again. Then, he just looked at the prosoalance here. So, then, he'd be able to be able to be able to be it.

There's there's there's there. If I think that's like, if they're going to get us. Now, this is not true. Right, spirit had the problem. There's a problem. Now, is italympathes, the stilhani-generati-diris-diris. Systeming has been good,

when a person, pat-tie, to turn-jabatan, there's been a person. Automatic. It's just a system like that. But we have to acutored other. The power of the power of the same.

That's up to be able to be able to be able to be able to be able to. So, one, the way is the way of the way to say, yeah. Because saking quatnessa charisma this. And, banks our country we've ever made, and we're like this. Yeah. Outerbiasa. Dwork.

And I, this, this is speculative, but Hayamuru, is like, kind of the time of the menela. Yeah. Yeah. There's speculation that. So, after he's not, he's not, in the data cartagama,

that's, that's not in fact, then Hayamara, the whole thing, that's the task patis to go to mursing to the country. But then,

he tried, then, he's got, he can't, he pegs only, just, just, just,

just, central again to he, but, but at the end of, he's gonna getcha, not can't,

from the abate four, declination. Yeah, Right, there's been a bit of the end up. Right. Now, this is that we can't believe that we have a system

that good in the time of the old. There's pennecate of the same thing. There's been a good, which has been used. Kajama'an can't not tercad to beaulhurry, she's what, his wife, he's

that, that's beeningal where, that, he's justatat. It's been able to put up the position that's set-in-up-rata. It's, it's only the same

people-the-buhran. With with the bestepatting, the banka it's about it's about the same the same

that's always very different meritocracy yeah, that's that's and it's very and it's very

really to come up five time, this is this we can't this, this is very this one

there, a person after, the, the, the person Okay, Passan Asher.

So, actually, we can't be not even let's that we're being very in the time we're

we're on our umum, yeah, is in the this is that term in

our indif we we're we're we're that we're we're that,

it's not there, like that. It's the same-hmm we're sure that's more than I'm in like, I'm sure you

should be able to say, I'm saying I'm sure put on, I'm going to, I'm going to, and then get to make up the liberty and

we're going to get on. Dillit just. Yeah, right? Did delete just? Yeah, did delete just just, soandionion

that's notewan. But, it's kensayan, but how can't we can't even we're not human rights and bureaucracy

also from the colonial. Now, what we need to bea about the story about, that's about about history. Not about data data

that we're taking, we're talking about the pastoral, then we're playing. Yes, I know before like that. But, but the story about

about about America. If we talk about Indonesia in the past the past. Not Indonesia in the past

the last year. Makaa. So, so I'm not this is this area to be about the generation

under the personality is, the many data data it's not It's very much.

Persoalant, it's about, and academic history, the most of what, be able to be able to do you, in a group of books, that's not possible the public, especially generaumuda.

Now, the task we, content creator, the task we also, is to be able to be able to bea the, and data that's been done by the academics, par par par par eneliti,

to the community of the more than the more than we're notarget. So, because we're going to be able to bring us. So, I'm going tovass uproletes, I'm going to lookus, I'm going to say, this isawarawain, I'm going to be a lot more, or not. I'm just mungus data that's already, to give a little analysis and pedapot I, then, make sure can't make suret,

this, this ish, if we're not, if we're not, if we're trying to be jayana we're in the way, that's the way that's the important, she's not terrabut, from where he's been a lot, he knows, he's not yet to be italymyne. Oh, yeah, I mean, this is yet, co-agamance, and tolerances, that's just the life we've, since then. Penaghanaghanes-hubom, it's buddaya our, and there's one other. So if we'reaughan corruption, if we're nothattascai,

Permanarantasan corruption from Mali Tung to Mata'amasa Matae-Pa-Paid too, it's a long, one millennium, dibundi than in terms of colonial that just about abet a bit,

compared to modern, about abat a year. It's, if we're not buddhistosy is not buddhaia. Budaaaa-cita, the worlda-cuit, you know,

the pernastasan corrupsi. And penaguan-hubum That's the body of the same. This is very episodic. This is actually. This isaic. This is not secular. Not systemic.

It's just the sameatimist. This is very good. It's very much. It's right. That's right. Keep it up. Thank you. Yeah.

Tremantzikas Asisi Suarianto, content creator, that's great very. Thank you.