Endgame with Gita Wirjawan - Dr. Fahruddin Faiz: Akal Budi Tidak untuk Disia-siakan

Episode Date: December 14, 2022

Dr. Fahruddin Faiz—penggagas ‘Ngaji Filsafat’, dosen UIN Sunan Kalijaga Yogyakarta, dan penulis buku “Filosofi Cinta Kahlil Gibran”—mengajak kita untuk merenungkan kembali pentingnya menjunjung kebijaksanaan di atas kebenaran dari sudut pandang filsafat Islam, Jawa, dan barat. Dalam diskusi ini, beliau membahas besarnya peran pendidikan filsafat dalam kesuksesan peradaban, solusi kedangkalan berpikir dan beragama, serta kunci kemuliaan dalam kehidupan yang berakar pada kesadaran diri, kejernihan berpikir, dan kerendahan hati.  #Endgame #GitaWirjawan #FahruddinFaiz -------------------------  Pre-Order merchandise resmi Endgame: https://wa.me/628119182045 Berminat menjadi pemimpin visioner berikutnya? Hubungi SGPP Indonesia di: admissions.sgpp.ac.id [e-mail] https://wa.me/628111522504 Playlist episode "Endgame" lainnya: https://endgame.id/season2 https://endgame.id/season1 https://endgame.id/thetake Kunjungi dan subscribe: https://www.youtube.com/@SGPPIndonesia https://www.youtube.com/@VisinemaPictures

Conci of the It's up to beaubing To be able to beckyre So, if we're To put in, we're not Wanted to be able to To beck, that's alamate And make,

and mend. Don't remember that Anugra the best that's given by Tuhan, by Allah, by us, that's Akal-Buddin. Don't

Don't even Weakra a good enough Weakie Begutuble Hello, Tumann Today, We're in

We're coming Dr. Fahrundin Fais Dosen from Uin Sunan Kalijaga in Yokia-Karta Ms. Fais

Matun, can come with Mr. Al-Samah, Al-hmmulululah, can't be I've got to come from

Gapal Gapal. Dich, Bacchirited, ma'amah, yeah, Baccharton, and then, and then, how's where, and then, yeah, I'm, I'm living in Mojo Gerto. Cuma, yeah,

since the little, many, pinders, from pondo to pondok, and then the jubbara, yeah, 93, that's about 30-a in Jokicajah.

So if the version of the Javah Timurna, the Shurbania's has been like Jukhya, like Pahas, the typo's the type of Jokia. Not like the other than more spontal, more than, some of the peasant.

There's who said, there's, if you're going to be Jokia from Jokja, if you're going to be like, so. So, so. I'm not to do not be agueyagued,

not be able to talk like lukas, spontaneous like as to the men, Tijuana, Tijuana, now S-1, S2, S-3, I had at Jukh, at Wynan Kalajaga, that. Nambilapha, Maas. Philosophat, Akita, Philisphabat. S-1, S2, S-2, S-3, Philsha-A-Bahat.

Yeah, Masha-Lah. If you, if it's a philosophy, how do you? This is, well, this. If you're just like, ma, ma'amma, maybe? Maybe it's always, like, how much?

There's transformation or evolution? Not that, ma'am, say, man, man, say, that's, you know, the sonnation of, yeah. So, so, yeah, so, yeah, after lulled school,

SMA, my, yeah, in Jemba, that's, yeah, that's not too much curate, yeah, but, I'm just,

want to be, know, and, you know, know, and, you know, and, so, my book,

say, you, has to dolea, nah, not, you know, just like daftar just. Now, that's for the best-perestation, well, you know, because beabase-milie-jurusan, I think, not too minate-cullia,

and the person, and he's, what's-wa-is, what's-re-lis-all-bebass-tes. Taday-tasked, the question, the most not-lucked, what? So,

the most not-luck-luck-up, yeah, he said, he said, He said, oh, yes, must be, ma'amas, this year, thisusenusen. Yeah, yeah, just that. I'maugh that's right. This, if I'menna, subi,

the class of life, but, but... But, but then, there's been... So, there's no, no, no, or not even, not even,

not even, not sure. Yeah, maybe if the basis of the day, this, like, it's set in the way that's right.

Okay, al-hmulah. So, so, so, then, then, There's great.

Many perspective that's new, I think I'm curious, and I'm agatekutkutk. Now, there's, I'm not a little bit more, it's not,

it's not, this, I'm going to be. My mom, my way, my way, my way, the way, the way,

so, I'm going to, be able to be back, since, because, it's, it's just,

so, the same time. In the semester, after after, yeah. Oh, semester one? Yeah. Oh, semester one?

No. So, so. So, if in Indonesia, kind of like, Kulia, that semester of the first semester, all, that's all, from,

from, from, so, so, so, so, the last, the last, the last,

the last, maybe, semester, semester, three, four, five, , or, I'm notarer. It's very perspective about this

about it. Bucu, what, which is what you're trum? And, the philosopher who's that the first time? Yeah,

the actually, that's made I'm gonna this, this, mbhaughnesso, Socrates. Socrates,

this, I'm looking, this is like the other, who, who, dhya, the gaii tawo the abhue

t'uah Pletto. Yes, Aristotle. Yes. Yes. Yes. He washawasance too,

he's not gachar, but manching to make to make the better so. So,

he gives a question on, and it's that, this is the right,

this is the people, this, this, like, so that's So people, they'd beauched, to get up to pancing with a pertainan

until he said, wow, I'm trying to get rid of, that's really, this. Now, that's, I think I'm very, the buddhae that's done by Socrates

this. And he, he's aggrumi murrit-murit can, like Plato, that, noless, that never,

put-of-the- his own good, the republics. Right, so, so, so, so, this,

this, this is all-biasas. And, And he's also, I think I'm really they're like, they're malawain people of the people suffice.

Yep. Orang, people are people people, but he's using the kinderation for the kind that he wants.

So, so, that's, who's, thinker who, thinker has been orientation like this,

they're being from the person, sofis. Now, it's, by the Socrates.

Now, this, the, the, But that's all this. But it's the same of but there's a bit more than to be a good.

And there's upay to indoctrination and that that's that he's might beangue by the

because because of the people, maybe, might not the people, that's just like,

just about how much that's got to be called macabre such as this, he's being to beaugham to beaacquesqueousing maty. So, so it's, it's right? I'm going to back to point this, but didalutin,

mas, on the program academician. So, so, it's, then, with philosophy, and, if,

if there's commata, S2, I'm still I'm still I'm still in the S3 that philisphat. Cuma, in the U-WIN, that it's not there, there's still in Islam. I'm doing Islam, but I dissertation the philosophy.

So, so... So, so... So, when... When do you think, want to be a docent? In the... Wackto S2 or S3? I'm...

I'm doing Dosen, lullos S-1. Okay. You've... ...udud... ...you've... ...itrum, yeah? ...moh to be...

to be it's not actually, no one of the lowongan when I'm lullos, there's boughan lowongan dosin that yeah, if you're, if you're going to be able to dozeninging with him, what's going to be what? Yes, I'm going to have lowongan daftar. And it's interesting, I was, I'm going to be aftar,

the docent S-1. Angatant my own-outed, I'm going to say, the U.S.A.S.A. Because at that, in the the penumomomomation, the worded-uponation, oh, if you're up-a-upacaned, not-pap-a-pah,

meskippon, I'm gonna'necate-upon-acced so much, but I'm not, did-rema. Yeah, that's, so, did lus S-1, then after S-2, when I was, did-an-cams with rector-n.

Pah, Pahis, well, not-B-A-2, yeah, but, what I'm going to ask, can't be it's about the doctorate and then after

after after after S2 is all over can't catch then S3 in there so it's so that's so that's

how much see how much about what you what yeah in Indonesia

yeah so yeah so yeah it's that not popular to you kind of He's not even

I've seen many of the factua that philosophy is haram but although as far as I've been badeapan and the world it's

because when jayayyna yeah yuanini yeah Islam yeah barat that justro foundation this is it's the

philosophy jaya that's that's it's it's a got many Why, why?

Why, why, we have got to beaacredaicay. Even, we have Muslim, that's very to bring the same of the emasan Islam. But I've got, but, the time of the emasalism,

it's just, out of course this. That's thoughtless. Yeah, so, so the elisavat in maki, but the

jayayance it, so I'm not I'm not look at this. I got, I'm not about what I'm going to what, yeah, kenangangu about the I'm going to get how that, transformation

of the jayanaan Islam from the abet to the 13, then to the first to the of the 20. But, the, the, if I'm the

if I, and scientific that's about abasia yeah yeah yeah yeah yeah harul arrasid to backan

yeah al-mahmahmahmahsur yeah jaya jayahsiae because it because of the union illmiya philosophy that is out of the

from the power of and what I'm seeing I'm they're at least can't beckxious. Tentrothan from Aristotle that's bigy

but they're boughed back d'uacques from India, Diancoe Dapot from many from many,

penercemahs even from even, even, even, not have Muslim Islamuannia Right, so.

Yhudi did remember. In Baikal Hymai, it's not Gahua, it's notsran. Yes, atheists, and other. For the world, they're welcome.

Very much more than. Yoh, that's one of the basis. Why, why, that, it's called era of emas of the Islam in its'amon. That's, that's, that's, that's important to do you call it again. So, so much. So, the, the, um, the sameat, keelumuance, and the elmonged.

Evening, even when I'm bacharayana the work of the olama, it's dihargoy, miscellian, badn't a lot, payeratner, $1,000,000 emas. If it's like this,

I'm not alone. If you're not... If you're not too much. Mastor not too. I mean, I'm going to buy it from... I wasaugh-you-lawed-you-lawed-lawed-law. who'sa in the Islamahs, if it's in-khanes, that's khaneskian dinar, that's that's what's the month.

That's, it's, mawanaoed that the dynastya Abbasia, the other people, not just with the other than other, because this, it's the penopang of the caliphatehās, and this, and if I look,

if I look, if I look, It's just that Abate to 18 Not I'mah Idnosina Al-Qarizmi Hamid al-Gazali and

Yeah It's all right too polymat They're They're making So many of the dimension Many of the

Yeah, right And that And it And it's Surthana Forks I, they're that they're about that's

it's about it's about the same Rasa ingin'n't know-it-ethos illmiahs and t'bucka and it's the way,

it's from many, so so, there's, there's a talko-jama that's specialis like we're still, polymet,

you know whatchum that, yeah, kudderan, yeah, kilsavat, yeah, astronomy, yeah, yeah,

in Europe, it's uprored in the Illum of Nusina. So, like Imam Ghazali, it's part-a-lige that, four-cali-lipat usihanes when he was he was about 50. Jumla of the tussainan. So, the karyana is about 200-us-us-us-a-old, his about 50-kkia.

So, four-kali-lipat, usia, it's about it's about it's about four times rippat if I'm sure 0, you know, yeah? Nolusiness, right? Nolusiness, right? Maybe umur 2? That's right.

That'sha. Bayang can concern with the elmoo. I'm going to concern with the alimum. I, if I read the story the other ulama, and the semant about our alasance our day, it's, it's, I'malue.

Malo. We're not there about what about with them. We're we're doing, what, yeah, ifbashire the not-penteing, not-penting. Label, the artificial, we look, oh, I don't want to

be learning, or this, this, bed-alir-alir-er-a-lis-a-git-a-lachman, and, and, and, and, we're getting-hulangue, we're There's a lot of people. So if you're like that, maybe not so much as far asia, if they're not as well as far as,

not that, not know Aristotle, and then that's not that's right, it's going to be able to be able to. Maybe some the other

that's about because why the Jayaan Islam that's when it's from after 13. There are a few There's a bit of the other than

the other than the other than politics that's just to two, maybe didemokane, in Europe in the abat the 15 that can accelerate documentation in the language

Europe so they're mischay more with a more than than than than than in the more than that. The third, maybe, what I want to ask,

this is a perdebatan between the philosoph Namainan Hamid al-Ghazali with the other Yeah, right? Yeah, right? So, Imam Ghazali,

it's very, if I'm saying didude this, because because the words of the this, umat Islam, Islam, the world is much,

much, yes, yes, we have to the first being, Imam Huzali is Sufi

at the sovi so he was he was Mughemuddin. He, Tentu he's

in gender, Kesufian with kind of suffistick-ne, and more focus to

Aherat, orientations, baguzzaliyan, I'mhuri, I'muqaulamuddin, at the time that's that, the variable first,

umat Islam, past, cala. Now, situation we're down drop. Situation drop, the wawasan wawasan

suffix-tick that's-a-sraged. It's all right. This is just it's just. Yes, like, has been,

the other than isabar, it's not just about, not the other, but the moment is not fast. So, so it's not just about

just about all we're just about we're just not not so, not so it's in

in the world. So, it's not after moment that, after many people, I'm bozali,

it's the Biaqladeh. But although, in the reality, the time that's Yeah, and then after that after that's ralach,

and that's rome that, you, dapat, ajaran, for the so, so,

so it's, but this this is this is structural, yes, right, right, 13thaghth.

So, so on 8,000. Yeah, so that's got back that we're going to beclinacy, especially in the bidean. Penasarant or curiosity is not like what we can look, from 5 abet from 8 to 3rd. I'm seeing there's phenomena that first,

that's, when the country that's there are people who are people who are to-tok-tok-a-a-tow-banyed people, there are pussetkaan, di-hoccur-can, by mongol. Now,

jama, that, didn't have, there's not there, Kratas, when this is done, the documentations the,

the other ulama this is there-bats, they're about, so the penurs- abyss-s, so much is very

from the world-itapen from the same-you-you-hmm how to we can make-bankit-can unsure what, yeah, curiosity? So, if I, curiosity,

it's actually natural, so. Yeah. That's the, that's, that's, being that's make, that,

you know, when you know, when you're kind of, this is what, that's whatever, that's even though, that's crewebate. Even, kind of, to condisiccundit for,

"'Sudda, don't'a'a'a'a'a'a'". "'So, don't'an'''''''". "'So, so',"',"', "'and, I think, city, I think I'm people people to be

so that's we're sometimes more than people so that not like this yeah

not be this actually the mindset our our more to

what I'm that even that even to have a lot. It's about about it's about it's about about about 80s, 60s and 60s and

20s and then yeah, I'm sorry. That's just. Jidat, I mean, yeah, right, not too, yeah, not too much because now it's

really, really too, it's really too, it's aggrin. Yeah, so the, not tangue, what's more than doggu.

It's more than to do you, like, even, you know, like, mahasisual, if you're going to be able to becky-tape-cape, yeah, googling just, not mind, make it too, cape, cape, to beck. Yeah, and like, TikTok. Yeah, TikTok, so just.

So, so. So, so, so. Afterna, yeah, if they're, what, yeah, the, sempid. So, When it's about

Soaping, Yeah, he knows from Google, but not wise if the basa illis, not beauched,

this is, this is what, in what, in what, that's what that we're that we're getting

in 2009. So, so, the did, did it, the time of like.

Tombole-tweet. Right. That's designed to create a virality. Yeah. But, virality is more for

a dealan, advertensy. And this is that's correlates with a scenario instant. Yeah,

and viralitis like this if I'm in it's like can't do correlations with the

peningcat casus depression. anxiety, and so yeah. So, if I'm this,

the other the power of media digital, that, mindset, the mindset, virality, we don't

we don't feel, and not viral. So, so, so, to build-ititist.

I'm not-a-law-it-a-lawed. I'm not-you-law-a-law-law. That's when we're posting-cuh-pirel. Because, if we're-boh-law-a-ball-backed, we've got to-like, we're-dough-reli-k. We're not-rearty. If we're a little-like.

So, we're not... This, you, what, we're saying, this is something that good, man-man-fac-relevant, or-tit. We're not-pudul-it-it. If you know, if I'm like views, I'm not too much in likes. Yeah. So, or dislikes, likeing.

But if you're more of that's shuckers-sucked content is not too negative, yeah, artiness, process of pediggan, yeah. Yeah. So,

problem, in my own if it's digital, it's tataran. Tataran is, this, this, this,

kind of, not get, not get, not-n-in-it-a-lum. So, tibat. I, I've been,

discussion, we, we've, discussion, umm-s, online. tibahsimp, the time of the time to me,

Bafai, I want to tell you, what, what, that's what, what, that's what, that's from, from the way, he got, yeah, YouTube. Because he's going to make much, because content, content,

so much, that's about, because. For me, he's not, he's not, he's, well, that, wawasan, well, that's good,

class-tingy. But, tatarance, he, he's not, I'm-hurti. So-a-humor-my-one, what you have used to consume, you know?

Now, this, you know, it's also, that's that we're not going to get-bebas-access, that they're, you're making as well as if they're not, we're going to beckles with this

this, the data-tataran, and the other, and, sooo-and-a-you- so information banjir, if bah-a-law

Paula Freire, the that's notheran, so that's just we're going to, we're going to, viral, yeah, we're going to be able to.

This is, this is going to I'm going to I'm going to be that. What I'm people, who's not

didic, even to hypnotist. That's the person to if you're going to come in context of what

academy, so, economy, yeah, usah, political, spiritual and other than what's the more

the more than more than not making people because the job jogged is that more viral or more than it's

basariness there. There's actually there's effect there actually what? What? What?

What? What? That's the can't be beginning, so yeah, so So,

to be it's just sootrakan soot and make sure and what? Everyone, everyone's all right, everyone getser, like, and viral.

How can't? If we're if we're supposed, that virality that's bigacana, and good for our life

we're not discusses again. But this kind of debatable. Right, right? How much? How much?

How much? Miseries, it's to be able to to make up? So, to the process to more nempel

with intellectualization to, or sensationalization. That's, if the if it'safat that, if we're

if we're thinking that, we're doing so much, so that, so that's, philosophy that's, can,

we think to, let's think to make, and other methods and like and other sogain.

Now, when logic and the this is from viral to there, tampak

to down. If if we if we're at, at the after, the life we're

not down. So, We're only on the permooka-hand, there's not there. Tumptu, there's not that's not-garap. Bayang-can, maybe, anna-inu, so,

the people, because he's quite in-gleting-golm, not-dek-nally-a-tuk, yeah, he'd be more mili-lap. Many who like, he, at the end. So, if it's in-col-lough-down,

he's actually, he's actually, the top-and-as- but, But he's not there who like he'll beaic, he'll beaik, he can't beaik. That's what I said, in the anter bahayana, we're just to

under the danger of the way that. Malka'a'ixte, discipline, discipline, and filisatine, reflection, mediation, and not only mitis,

but the critical, that's, which, maybe, people use of literacy. So, that's, for me,

There's there. So, I think, right now, maybe 70% more, be able to be abuble with

the world and the life that we need to be able to we need we need more

more and rumusans rumors I've I've got to media or med-sos that's

and will be able And that's not even And the other And the same under Interlectual also also

even political too It's very really And and if in the in the

people I see they're too they're more more with they're

but they're they're or they're to with the which is often called the first of course. The first of course.

One of six, 107 million people. That's right. If they're more more than communication just with the history, that

will make uphack the value philosophy that more than. There there's many,

actually, effect from the situation this, not even to be communication to the back and they're

not chagued. So, they're so much because they're they're in the

they're not able to communicate and sometimes people that if I'm

people who people, I'm being being bimbingan, so you, the time, the purrata, but he's not saddened, but he's not he not to beaumnication.

So, they're not sadder, that like this, this is not sopah. Like, if you're going to get around. I'm going to go ahead. At night, this, if I'm going to be able to go to getter, they're going to go. They also, maybe, not peck, if I'm going to, if I'm going to,

like, this, this, people can't get hurt, you. Orang, people, people, people can't, this isle-you-like-you-well-harm, who's not-legged, well, yeah, well, the life's own day-day-day-up-gadgeting. Okay, so, the pola communication, I'm trying to

book-as, in observation that I've been partied, this. Selamma several years, we've, we've melluk, mnud,

keyakinananakin, to find the un-gamanananan Batin, or salvation, or if Catholic Redemption. But, but it has been a glisagellisage. Because a few of them, but one of the ones that is

the communafican in the Kalangan or Kempimpinpinpinpinion in the land. Yeah. Maka, there arely, like, in several hundred years'er to be a lot of this is to make sure it's allusies or inclusi or this isntoesertia

now this is through social economic, politic or ideology whether that socialism liberalism, capitalism,

but there's there again there again there's because it's incutsertaan

not inclusive, not merata there can 1, there's just 1. Now, or evolution, to the top of the other than I'm in terms of this is tribalism,

or individualism. Yes, I'm gawes, I'm garrousin RT I just, you're going to do withean RT you. What's the important, I'm, I'm, safe, and,

I'm not bedouca. Now, this is the way to make sure we're not men's about one way. How much? We're going to, we're going to be egoism. That's, it's that day, the people are people who are in-a-goyish, too,

in-tri, social skillinging has not. Why, social-skilling is a kind of, like, I mean, it's not even, it's a lot of, in the unyzedary, and this it's not even if we're affect, to the ideology our way we live,

the effect is that. Like, like, agamahs now, I think, don't even we're doing, it's not,

phenomena that men show, can't badgallant beragamah, not the matangangangangang. So,

misalalya, the, religion that's formalistic just, a gama like formalism, sookn't

should solat, well-shadow, well-pocket formality, melupacan, melancho mission besie-besa-agamah. Or, even, when people that used the isa-ecoism, individualisma, many people who, even if mannuffaqaqa,

for the kind of the importance. So, it's not a matter of an agamacan. So I was a-it-telling-a-tall-chuk-a-tall-Ku-an-a-lis. In fact, in Al-Kur-an, there There's a lot of the other than but there's also a bit, there's also a way that'sha, and we have a lota,

and we have chippedakabha, besucus, to see a lot of, to some of the same these, these, kind of, sometimes,

change, as far, if I don't have a pacar, I'm not people, that's acrobu, sina.

But when I'm when I'm the other, the dalel is al-a-a-a-a-a-a-a-hu-cita-a-rovu. We that's about the same-enaleked. I'm not even about Dalil, but this is the penninganourn't

the other, the other than we're being the penning our own this. This is what this is this is the egoism we're we've got to

we're justifications with Dalil, with a gama soinggae the kind of our, we are Butal, the other than howkegagant is it's very gorexed. So, what we've putanged this,

to make uphackan interpretation, this is what is in the head of our, and in our hearty it. So, the ayat that same, this, can, can be it'stasir with as a big... ...keentingan that are different... ...all, or, a bea-pentingan or whatever,

like, how, man. So, what, so... So, the first, this... Beda-bhaphsir, it's actually manisiyahui Asal that's the same the reason why

it's true-in-nearance not endangul-kan the penningness, the kentingan and the group and the lembaghanes and like and the other, this, I think

I'm sure, it's still aman. Then, the two, asalked, he's sadar there,

there's a part the fursererer with text the Citab-Suci that'shachir-a-fxir-that-a-fxed. So, many people who love that's-a-fisir-withed with with the text-in-law, actually what's what there, many people, this is the

stilisph of Maruko, Muhammad Arkoum, he said, taffir-it-it-u-u-a-lislam, this isering, serenic, like the Teghititit, the tachisul Afqqqqa ad-Dinia. Tadisul-Avkhar ad-Dinia is sacralization of the karmahan.

At the end, it's the fact that's our thinkeran our, not the agamah. Now, the problem is not, not, but, then, we're not to-fisir. But we can't saddhury that'ser that'serathe, that'ser can't be critiqued,

can't be able to pass, can melanchang, and like that's about. Now, this is that in our day this is not, but not, then, we're not sadder,

we're medallucan the penningan taffirn. Maybe because consequence of aliran, consequence of the or other, the other, so that's the key of the number one,

I think we know that's saddery, facta this, then we'll just be made with what more as well as much with the mission, with the value ofgama, and like,

because if this not not come must, it will come come from the problem of the people,

one, one, because of the because of Islam if there's a lot of people bantahemahemahed people that's around the Quran, but there's not, that's bantaheatheekin our

tafsir our. Now, this is that we're all along we're together, so the most not merduxie conflict antar tafsir. So,

so, the most not that. And, Like I wasa from the era of Masan Islam, that alaamahsha, ulama, that's not too, alirat. Mawak, not one. Multi-dimensional.

Yeah. But they can be together to build up in the world and they're really, being the under-be as a authority, yeah, right?

And, and this, that I've seen, there's here, there's individualization. individualization. More than institutionalization

Yeah. Yeah. There's about okay okay a okay just if individualization this is in individual

that's with the and with philosophy, kaya with and with people but if we

look variabilit, what, or variations or variations, this is significant, from the same-it-and-pennedictoan and all-ness. Now, this is how to

what, yeah, standardization, tentunctuism our is to be a sound that, which, that's, that's,

that's. So, So, it's, it must have in the other than the authority, you know, who are people, the people, who are people who are each and each.

Just, the support peradaping viral, that made, that made everyone exist, want viral, here, this,

many people who, what, if, if, the, not know the not know the capacity of the, and,

And then, he also fatwa, he also also he also, and he makes that he's not. So,

so it's just chaos, that. Every person has been right to be right in the

world, he's not the bifedan that's not aheh there. So, because

individuality that, I'm, right to mong. This I need about the powering, about

this. Yes. Kisadaran HAC, if plus, lupa, lupa-bats, it's also dangerous. So,

I'm afraid of about, because I'm al-phal-phal-savat, but I'm not being about pho-sica, I'm not-rani, not-bri-saint, Not in the case,

I think, I'm not aserta, I'm bachia to book Neurozai, and then, and I'm going to say, oh, yeah, we're going to be able to say, not that, I'm not like that, but, but, but, but, but, but, but, to be a postingan

about how, and then, and then, I'm saying, now, about sabbored. Now, this is the because if not a... Even, it's not, it's forward. Ah, yeah,

now, so that's right. So, like to give uprolet, there's, there's, not get, but in the bottom of the word, it's wrong, or not, that's, it's wrong, that's, it's wrong, right? Yeah.

We're treasbuck at it, we know, not beth, and it's just as it's as it's, sola, this factal. But, although, it's been the , he's going to ask, this, but it's just we're sure. In the linkarion that's just

that's just that's quite for everyone that'shaping and that's symmetrical. Yeah. That's not true. Right. And without

dilakken or bachia. Many that don't be bachar, it's forward. Yeah. Apalagi,

the verification. Right. Right. Right. So, So if the philosoph, the Blediad, that's, we, that's,

our life is ex-taste, communication. So we're like a lot of ecstase. Mm-hmm, what you're not, sadder, and what's-her-a-ond-a-ondack-a-kind. Right, the important, be communicates. So, So, the indicae,

it's more important, from what the meaning of communication. But I'm not, I've got a commentar, that'sa many people in the people who's just as a lot of people who,

they're making HAPE 10-day. And, the many people that are TikTok and Instagram, Facebook. And

the many content content that are in platforms that's not biggsona. The biggsona is a lot more

more than than more than is. Now, this platform that didn't territorialization. in the book or TV

more than the video realization. Now, this is how we're going to watch. This, can, ibarat-cata, they're the generation TikTok, generation Instagram, which is due to TikTok and Instagram. So, I've said to tell to

people who active, active, bichin content, that day, this, maybe PR our, like the people, we said, we're talking, we're doing, content content that, oh, what about what?

Yeah. Yeah. But, maybe mode of the paradigm that, this is like that. Well, I mean, we're saying, we're banjiri content

content TikTok that with, that's not what, because one's the one is one is the one is that, because we, not, Twitter, not,

not, that's not, that's not, And other than other people, who are you, active in the metisos, you know, we're going to be positive. One of the other than I,

I'm in all right, that's just like our kids, that, that's often, people who are to marry the child, and then,

but, but, then, then, he'd beinjom, the time, where they, and,

and, there, I mean I'm not so. So, yo, y'isiness we're purbanyed that. The second, I mean if we need we're ganty activities, if it's a lot more

asic-asic-na-than-tik-T-T-T-O. I don't know what. So, like, like, like, when I was pandemic, I'm like, yeah, maybe every day same, like the other,

like the other, begang-hap. But, you, nanom, you. Yo, let me-lah-lah. Palling not. He's not that, he's about the other, not only that, not only TikTok, asic, that,

not only Instagram, asic, that, this is also, it's also, allharagat also, this is the solution, so we'll give, ganti, activity that's not-k but it's important,

but man-fait. This, I mean, so, if, if, if, if, people, how, Serta-sult, no-sulose, we'll give-gant

activity-than-lawful, and the same-same asic-nate. Maybe bar-ung, we're-a-a-cha-n-a-pa-a-a-a-a-a-a-a-a-a-cac-a-lata. Yeah, we're looking-law, I'm not sure. This, I'm not-lust-a-cac-a-cac-cac-a-cac-old, or, yeah, we'll-you-cuit-as-a-tall-y-pac-focit. Now, this is the two-hars do-cucing, but not-gampang. because amplification

because of the narrations more than that's more that's more biggiveness, rather than narrative. Yeah. Yeah. So, in whatever, even,

the content content philosophat, you don't not can't be able to makelehackan, content, artists, artists, content content content... Yeah, yeah. Yeah. Yeah.

Yeah. And it's... PR we're the actually the reality the other that's the

generation generation we're in we're to where at the end of this

I want to get to where to the if I try book in context

in the in Nazarani there there is there authority

that the he's and the unethiakapen is, authority, or the same thing ishurti, or in the other authority, and it's to be included. But if in

the agam, or Judaism, and Islam, there's, that's, that's, that's, that's, it's,

it's, we're seeing we're, individualization, interpretation to the other Islam, We need to the authoritans.

But because there's not only authority that can't unrepentation or penitaphne to the what we can't do with the minimum we can't. To make a narration our country to the next, it's more crazy.

So if I, I kept, Pat, Pat, our everyone sadder proportioning this is the first I have

I'm not where I'm have a capacity capacity of what so that lintas-pagre for things serious and

important in life in people who are sadder to know batas and know the

then if if in Islam if man manusia that's manusia is that's all

Soa. So that's So that's to have a kind of to end upheabant to make amaz but also the capacity

So, like I'm like I'm I'm think I'm but I'm not not I'm not

so I'm not so I'm not so don't think so that's this, because kind of even, even,

that's a rucing that's not-hapotas-dirin'n't so that's what he has to answer. This is also, I think, because, people also have to know the

if you don't, if you're not the not-tow-and-the-dress-as-each-and-bucked. But, sometimes, there rujing, there's authority that, I have to answer

to all of all. This is also trouble, too, in our life our authority this is the right to do you the two that's

then the third that's just literacy today I think the lemahann our in many

we're we're we're so hard what I'm that I think that

I have this is this this is this that's so hard to get to know people who's notarer if you want to pay for you want to bexies Bany who's who's Bhan this is B.R. we're not sure people think tabel,

being exist, but banged, you know, value of your so, bangon, the quality, from there, then, can't you can't be able to bexas. Now, just, Belakang, like that's like that's about,

people who's sharing, about what, they said, he's not what, what is shared is what? Or what, uh, berubungan with me, relevant,

not in life, and so again. Because relevancy, it's also, not that's not bad, in life in, there's,

many things, but, but sometimes when not relevant, while it's Like, like that's like, likealh, likele-a-lawlessan, not-bucked, then we're not-bucked, then-shaired to subar.

This, can blunder, in myr, I'm not-lawless, is just so-sabre. That's not malice-at-sabre, this can be good. But he's not fast, position. So, not-hast, so it's not-hous-it-sabar. But it's not, it's not. But it's a man-pimimpinpinpinpinpinpin-y-. Yeah, right?

Yeah. that's the sameat. Now, that's the terminion that's, that's, that's, kind of can't make sure, I'm going to,

I said, TENU-Tor-Tor-Tor-Tor-Tor-Tor-Tor-Poctus. Yeah. Yeah. Yeah. So, Pellar-T, Pellor-R-W, cabupaten,

Kota, province, and so... So, Maw-N-N-N-W-Phas-Pha-Pha. Fuku, who has power their, totally. So, they're

who's actually have beenerangu-javok mangaret, make sure. Like, we talked about idea, many,

that if, if there, not had support patronage of the people people, people,

people, it, it's, to make sure, after, because, because, who has

their people. I'mp bicarer, with, one one naras-sumber. We're

about about ICRO. And ICRO to be interpreted only to make up to the Quran just. But while ICRO is it can't beca. Yeah, must be it's it, you know, bach apapult as much

possible, so we're multi-dimensional. And I'm seeing see, as much as we're monodimensional. Buthah, Iqq is, the other

the other Maliqqqqq, right that there was there is a so I'm more prefer to make sure

that Mallequat Maha'amat Iqq, Bacalah Railits Chilin'a Phenomena sling

so. So, the macknani is Just like that's uprochop in the Quran. I'm not that's, I'm in Jukhya, there's gai, there's gai, philisaphat. Seren, tibba, there's a real, Qaqqq, gaiji, yeah, Quran.

So, but al-pahed, the word Javu, actually. Isitla, in the Baja, but the meaning, that's, but the, but the, but if, if, the, if, if,

if it's, he must be Quran. Yeah. But that's, from Jawa. Gaji, I'ma'a'a'a'a'a'a'a'a'a'a'a'i. So, people Java, have k'arifan, if we've been la'a'a'an, if we're correctingot Dio. So we have made more

more than just about formality sub-sha-falalant, but from activity Gaji, we have as acha, as a more than human being called

quality of our because I'm using Ghi-Bilishaffat. But, who, not get-gut-in-a-git-a-ch-a- Mastin-in-a-KUr'an. Now, this,

I think, Pencerahan, for people, for the Pallenged, that's just. So, that's just not, not only that, that's just that. So, that's the way. So, that's really, that. So, you know, that's,

that's, but there. But there are many variations, many alternatives, man, like. I was a thing paradox, where we might we have democratization it's quite.

We're quite. We're going to about what other and from the canal that's been of ribu-dhru. But this is not not with democratization

idea. Ide is only that, that's just, the right, the right, Just right is right. Yeah, right?

Yeah, not there's a spectrum. Spectrum is the the right, the right this is the correlation with labelization. How we're so gampang,

you label a someone, ah, that is this this, P, it's, that,

that's, that can be connected with social, political, technology, and other, right? That's, if I'm not I'm saying, it's, very, that's how,

to, for we can't from labelization. If that, if there, if there, there's a calimat that I like, Unthur Makalah, Wahlatanthur Mancola,

look what you're not be let's see what I'm saying. This is one of the one of the word that's good. So, even, even if there's

Adina Ali bin Abidaheep that, asandean, even, even if you even one, one,

he's just he, he's a child, so, not we're if we're if,

I'm not-hawahs, if I'm if I'm not-gook-guru. So, it's a good-and-five-full-is. This, if I'm if I'm looking our own-giant-with-gia to be very,

they even, even, even, wadha, wadha, can't what, the, that's the

mother, that's, like, Jawa, had, tradition, religious, to know, no, the purba, the name's aegama,

Kabutayan. Hindu, that's all right, mawongu's just d'a'am, borgh, but then. Then, buddha, not, p'pap, so, no, no,

so, like, blah, then. And then, so, and then, not it's all, and, and, like, so again, so, so I think,

, I'm, the level of time, we're getting the label that better, that's not I'm , that,

so, the label you, label you, the worda, you're colorna, you're color of the wordenic, but if we're

better. If you're kind of being very there, many people. We're we're going to

think the difference that's for us because we're thinking if we're thinking if the language

derida, it is always biner. It's the end up this there's there's there,

there, I'm Of t'etable A, he has pute, I'm down. You, you know, you're the same. So, the end up. So, it's just,

it's a peradaping negasical. So, we're bringing us, we're making kirkkan our people, we're making khasana,

casaner, out of people certain, because the label better. So, so, that's too much ishrued-that-that-you-that-you-lawful-belengue

or to be-belingu-like-like-labelization without what is-wurrown-hany-lety. And this, I can't be like, it's a kind of structural, framing-y. And this is how to destructur-cure-can, or unstructurred. Sopah, yeah,

the end-un-un-you-ne-er-beau-filsavat is to be interrogation whatever we can hear, so we can be able to think exactly, right. Now, that, the,

the end-ug-ugnation with capacity a person to-erang-enjew-enjew-enjew-enjew-cust. Now, if, if, percapable-it-plaris-e, it's not-stah-l-a-cuh-cuh-curean. in this sysh.

And the other than the other than what's And so, if there's been spectrubakimization it's there's So there, there There's many, there, there, a comment from Imam Safi

that I think that. So he's a comment, like this, "'Pendapot-ku, but, "'mendung the wrong-and-dung-kissalhan "'withal-a-mucked "'Maw-n't-pict.'"

"'Pendip. You know, but but I'm notew, you know, too, um, you know, you want to find out of the right. This, I think, I'm not sure

this, so we're all right. So, there's human, there manned, there manusia that one percent of negative, or

the other, the other person, the positive. We have been many getterbatassan. Thinker and think you're wrong, but I

think you're sure, but I There's the other, in context of perspective, I'm going to be sure, I'm going to be sure. But I'm not, I'm not sure that I'm not. So, I'm not sure that's wrong. So, if I'm going to be clear. So if there's, petting.

If not positive, it's not to be petting. So we're, okay, back. So, that's what you're looking, that's the idea, not who's who's who is going to. So we're going to be We're notewatting with people, people, people, people,

and other than we're saddhers, that's nothurt, wow, this, this, this, all right now, the thinking it's not, because we can't get to make a manafat, during, when we live,

because we label it, as a better than we. Yeah. We're so, we're so, many people who, And so, I just had I justur,

that's juster, you have, blah, blah, blah, blah, like, then, when there was Gustur, disarranged, with assumption that he beded with me, better than I, better than I,

better than the we're just, we're just that we're just bigot-upus-bye- thinker-lour-byser, and, when he's still

I'm contra-ter. Yeah, we're we're just not sader. Gustur, is one of one of 107 million that did.

It's good that we can can't get good good. But, but many people who don't know be communication with with the story. That's that. That's why. We're saying we're

we're still being people who are people who very, we're trying to accompany the people of the people who are abysa, but we can't make make sense minimal, only because we

tapel the label negative. I'm back again there, I'm backer to to be able to beaaccah but he's mucy mucina. He said, I'm going to beaaccai,

he said, Ibnusina, is she ah. And, he's clai total with ibnusina. Padal, maybe, there's many in schools school that's called in the school in school. In Europe,

in the book in Europe, he's left. And he's not. Because, because, he will back again, There's that is that's about that's about if no one who's said if no longer said if because of label that,

then, and then, the gagasan, gagasan, bigotan, contribusiness, not only for umatis, for the world, but for the world, you don't think, so we're not going to be

thinking this. But, if, if, I'm going to with the pola pediguan in the room, in school, in, in the,

system. And if I'm I'm in it's important, it's quite. For who's who's making microphone, it's really better and

and it's got ikro have been different different book. So,

so, this is PR we all. I'm there, I said, there was there

that that's about that's about that's about that's about that's but not just because of my name maybe maybe it's a menu that's different for umad so maybe that's for that for agamahy oh I'm being bhaeghya di Mastit that's not only kajian, but there's, but there There's a philosophy, maybe there's a kajian, maybe there's kajian. For me, and this is the example of the time

in the era of the Jayaayana. So there's halakou, halakot in the masjid. That's the people, the other alamah, that's the way of the same. Yeah, maybe there's our, we don't mampu, but at the masjit, there's kajian of psychology. Now,

not, not can't be of philosophy, because it's still to do you, Editha, so much. And so much more than I'maugh can't be able to wafasan so much. So, so much more than

makes people, I'm making kaias, I'm pretty much that's multi-dimensional it can be able mitigating risk. Apopun. Yes.

Risico social, buda, economy, technology, geopolitic, and, I'm like, individualization, or agamalism, this if you're not debarnged,

with multidimensionality, this is more than we're to be careful, if it's too monodimensional that's never monodimensional, that's nempel with individuals that's more ofcapacitance

to individualization agama, it's more difficult to I'm in the world of you can't I'mauching, I'm then, pandananing that's different, elmue that's like somejata so much we have, like

people who have been making up, like, people who are more, who's more, many of the lives, if we have had to be, if we have, psalu, have many, allu, it's, that's, when, when I'm having

the solution, oh, this solosin'n't because I hadaping nassi. Oh, this is solosinesses, because that's why I'm not. But if you're, the other, pistol just one, Pissue,

miscells, then, you know, we've got to beck-fiel, if we're, if we're if you, get-mue, you know, get-upap-up, you know, we'll put-upus.

So, There's been ambidexteritis. Yeah, right? Yeah, right. So, we're, so, we're, we have we have to be how much more than we're multi-dimension

problem also multi-dimensy so we have and to learn also to arifan where the alat that's that I'm going to now, this is important. Like, this, oh, this is not just

not the name of label, because this is we're talking illimia. Oh, this is not the not the forum is forum this. This is that you're that when you're not getting

context. So, So like I'm at the masjit, there's a time, there's a time, that's not, you're not, you're not,

you're not, so, that you're not, that you know, that you're not, not, and if you if you're not

not set-pun, you, so, so, so, you're, let's, this,

as a little, like, as a time we're , We can we can't Weakrasy, but we're We're still looking Democirisation Idah

Just true, if I see In all the world, Cendrungan in Berbago or many democracy, to selectsie talent It's more based on patronasse or even

Loyalitas Bucan't Beritocracy This is discount For the barasie Tobanks'is To the way. Pandanagan how is?

Yeah, actually Casadaren't democracy That's, we've done We've done And we've got to automatically We're going to be democracies

But we're just Dmitration Because we're just There, because it's There's, there CELAC, When it's, When democracy,

because democracy, is not even aspects, like, like the book relations, relation when we're playing. There's democracy, you know, the choice, like,

but the choice of the people can't beledging. Agedna, so, this is bebe-as. But, actually, there's no, there's no, so that we want,

to, I want, to, I, to, there, there, there, there,

there, there, other, this is that. Now, this is that the other than that so that's the other like that the way,

this is the democracy, why it's not we're going to we're going to we're going to usually that's just

just. It's just if it's like commensensensens. So, it's a different from ideal

so common that's, people are not critical. So it's the system, uh, uh, the systems of course that's

it's not not like, but it'ser-can connection, based on, based on, down, if you're

if we're can't, how in the era holifah-em-four- Ulav-Siddin, Abu-Bagh, and so-U-SEN, umat-Islam

pinter-so-deme-deme-deme-deme-a-dmocry democracy. So how the peopleopin that's the same-demand-y as well as the most of the human-in-can. So, it's the quality-ness lay-like, to be a-pimpignant.

But, but then, it's a lot of the way that I see. The fact is, which is the paradox, is the basis that is used to make the caliph first, that's, um, Bacar. It's, it's been is called technocratsy and democry

because heal isleic the most senior. Belialed the most piaway. It's justinia putt to be acu as a person who the otherus nauby. Just to now

be basis it in the place that the signatia yeah, right? Yeah, right? But just true in that, who I'm percue

that the selection caliph that has because of the world that's true and more than it just to be based on the country paradox, right? So, that's

that, that, that's, if, if, if, there's, sometimes, politics, that's more too,

the penningan, than than idea. So, then, people, meleh, what we think we can not ideal

that's about before, but I'm going to sometimes, we need, we need, we needalism. So,

not just as a matter, you, we're, we're, we're, because justro,

manusia that's mulia in the life when he satia with the the

the way, when they have to be perjewanked, not just manned going to get to get into various, that's

that's that if you might be doing the time. If the that's just like this,

that we don't have not have not have so. So, we're to get

even, even the fact that I think one of our from our people, our power our bigot our our un'angkaaqa. Sunan Kalidjoko,

Sunan Kali Jokkaegh isa Anangi Nangu Rhaegi Angeli is a mani But it's not a lot so much, but it's not about we're going to say, but don't get along, don't. Not tingleam, that's what is what?

We have principle, ideal that we can't idea, you know, not just to make it's not just making situation. It's, imagine Kaluera, that's one time

long-dialing-oldeas Yeah, so Angeli, Nange, N'a-Rakeli, but not tangelam. So, it's, but not,

we're not, not, to get there, there, there's, there, the comment from quotes that's

person that, only the other than I'm that's the other that's interesting. Oh, that's

if you're not going to include arous like that he has got to principle who's

yeah, he's who he's who yeah, yeah, yeah, yeah, I'm

I'm going to manjurkan aliran certain that, but Ma, Semot,

there, there's there's that's that's that illustraising in Indonesia

that's about manifestation of the samebangan three. The first is Islam. Two, civil society. The third is apparelanan. Now, that

apard care of the amount, maybe, after the end of 20, it's TNI. But,

but to the abat 21, to TNI garis merriam. Now, Mr. Fais,

this is the different, how much? Keseimbangan this, can be used in order between three this?

I think there's an issue more more than for contact the people in Indonesia. It's playing,

because that majority, majorities. But there also the mentalitas the community. Yes.

Massaract our, I think, to have a big a bigot-a-partonistic, howevalistic, like, feudalistic. Or idolatry. So, the focus is idolat. So, he's the idolat.

So, that's what he's going to dole-a-it-a-cuit. So, like we said, we're people who are the people, the people-pment, the patrons-patron in the people, that will be a key.

So, so what is idolat, who's what's the people who's he's going to be able to be able to be. This situation this, when it's more than media digital that's more than, it's more, it's more,

so it's more, so it's, so it's, we're, we're actually, we're idolat, but, we're idolatry, we idolat, so I'm idolat,

I'm idolat. If you know what's, if you're not even, it's not even that's, we're thinking, we're going to be like that. Idolaking this, people who'mimping who this, Ustati, and, and, like, and, and, like, sogain. That, we're just to-not-moked,

that's not-mook-as-a-lap. So, after, all right, who, who, ameggand how much how they're not going to be idolat. Status quo, that he has to be idolat. That that will be about about about about

about the story of things and things like that. This will be kind of a key in there. I don't know how much how much more than

people. There's that's like that people, but yeah, but not that if manusia is like what he want,

can be able such he he wants to build up the person and the so, if I'm

this justro will be very per-pongarue. So that's why is the idyllic-cans. Mendetectsiness is justbentar-lake, can, 2004, that. If you're that did-de-cati-or-or-a-lorn, that's usually idolat.

Yeah, it's been popularity. Yeah, so it's the idea of this. That's the idea of this. That's about, who can't get people, and many idulacan, and, like, and, and, and the way, I'm going to think of all right?

This is, it's not going to be. Toleapsed from the process political, if I'm in myruths for the for the care of our

we're going to be the there has been on met-sos because I see many

issues issues that important about including And that's not well not yet enough enough

through platform that's about that issue issue that should be tonjoling and the sikapi, yeah, the most, the most gampang this,

if we can look Greta Tunberg, the talk of the up of Ikli from Europe, that, followers Instagram is 18 to

20, But Follower Kylie Jenner Celebrity that's about 200 to 300-300 million

From there we've got seen, Pulsa Masserati-Lewas That's more than anyone who emissing carbon

Dibandinkin who who who more more than to make emisically carbon Now for

to the right we can be we have to look not that's that's what I'm that's about

so that's a lot of things that are you yeah we're supposed that's important that's much that there's there's been

not in in the not in in the at the if we're if we're we're going to

not just not just that we're going to we're going to In the back, we'll be a better than aftain, maybe aubay lingquemongan, generation that's not-salinger the samean, generation that's not in, in the ver-fikers-pire,

this PR-P-R, we're all, and that's, if it's just, if you're still, it's just to make-manfacquatches power. So, so, we're just we're doing in the that we have a lot of the world's but also, the people are the way,

I think I, it's also, in the same of the tatarance. Apalach it, the mentality is the mentality of the idolal.

Now, this, and the and the movement this, it's hard if it's if the

one, the one, the other not-noticot-not-rele-not-rele-all-a-rele- or make-sie-than-sus-a-releaf-a-rele-old. So, we're-cape-cape-de-hear-becky-kind or to the other soing that's the other than a lot more than a lot more than

back to the other than that's not like to focus on the bad but this also is a challenge on content content creator this like sunan kali jogo that did so so yeah we're doing it's not all right we're we're gonna do, we're gonna'n't, but yeah, don't even but yeah, don't engelam so we have to have

principles. That's great, that. Yeah. So I just... I've got, Yeah, that. It's... Yeah, that's... Because if we're going to be

engelm, like, we're like, we're like, yeah, last. My, ask,

the question of the question philosophy, for for the people who do not people who do you. Yeah.

So, that's very, that's very that's the one that's the two first, the other, the second is the second, the two,

it's just a but the meaning it's all right so, so, so, that many in-and-a-

-tri-a-tick- but actually, it's not, so many people people who say, allah, makeir just people can't even think about

not even if you're just through PR our people, there's part of the other than, so much, if I think, if that's about, if people want to be a biter just. It will get to be many

lubang. I'm looking the tendrungan-y-to-tingy for, many-as-kally, in the in the in the right in the

even in the diri to not be think exactly objective. Yeah. Makhana. Makhanae

that's kind medevacar the kind of berfikirsa mythos. The people Yunani can

have been of Perculek and so like that and he came to answer of the problem

of life because of mitos mitos. Yeah he came with the language

with the word that's that was that later later than Tbc, Taha'uropat, the version of Yunani,

because people are saying, called Khali Matiqqqa, but in UNAI, DECD, yeah. So, now,

I think I, it's allude, we'reuropat, our mythos, our, this, Trio, TIP, TIP, TIP, Tite, Tite,

Tried, Trial, Tried, it's, many, many, many times, this very this. Mitos that's that we're taking away without

berfickir, not we're titi-issue. Now, it's now, so that's the way, let's be runoffing with beer-in-a-beer-than-cintecher. And, yeah, and chinta-bi-bi-saxana-an. So, the bigixtan-an-an-it-a-beignarant. So, biggaxana, it's to get-earting-application-reparation

to bea'a'a'a'a'n. So, like, I'm in a lot of moments, sometimes, if I'm saying, if I'm saying, what I'm saying, this is right. Demi bichagsonaner,

I say, I'm saying, this is bichagsona. This is the same way. If you're saying, tegurant can't be able to be able to be able to be not just to make a bit more not more than a massive massala.

Now, I'm going to beckonement Sojourn. This ishawait. And philosophicinted in some such a so much this. So, not just be a but it's not

to ranah to bejaxana. So, so, get a strategy, and the part, that's that's justoct,

and because if the non-be- -mah-and- -a-bi-bi-sac-san. There's a other from

Imam Hossali, Bozali, that I think people who's the but the way the right it's like people that's just like it's good, but because because of the air

can't be able to be so it's more more than more than jiz. Whitewashing. So, so, so, so that we can't we can,

we can't, and this is the BASA BALCAT yeah, the bigaxaxanaaned. It's about the right people of the right-aubsteads that's about argumentation,

beracobar, that's right but he's not bigiagnan. Because only for the the kind of egoisman's this is not biggson. Now, in the same, in many cases, that's people who are

menagued can't bea-kebran, but then more , it's more, because it's actually making a biggsoner because of the with the right?

That's a lot. That's a lot. So, I want to be a bit of but, yeah, that's the same. That's the

last, from the of the philosophy, the part of it? This is

this many many about the people, many people But I was very I've got to googlying that's

kata-kiaan and cat-kata-cata-success Trenata, if people Indonesia, it's more that's more than back with our our people, we think the backgian, not it,

and it's not, it's success. The other than it's the other, it's the other than happiness. More than success. Yes. That's... I'm saying

I'm going to beckon oh, maybe, people who people that that's that

that's that in the that people that because I think

in Indonesia. Kuhn't so much so much the people. There's about the more than the

there's the best, but there's the biggia or not, that's the key in the so that's not in the world so, so the people are oftening yeah, that's when we can't

get it, when we can't be, uh, what, that's what, so that's the So it's just that's

it's just that's just because of the same. So, yeah, we're not, we're not just as far as far as if we're just as far as if. Now, this is people then, so if you're being, not what's up-gap-in, and then,

it's just be that, but all not that. So, so, we're just to live that better better, but the result of what we'll get it. So, we're going to be it. So, the bigotiaan is,

the key in our own d'Intyre our sook, we're at whatever situation, but not be it's a passive or pasra. And we're not atlas, that this is not to call. Yeah, so we're taking, so we're so we're, that, life this is just But it's notarer can't be, can't even if we can't,

we can't, but not even, then we're going to, then, it's just that about the backhya is in it, we're just,

just, just, just, so, so, so, the, it's just,

it's just, so, after, I'm not, I'm not success, not what, what's the important? Gahua, but I'm going to be happy, yeah. Ah, that's just so that's the way that's not that.

So, so much, maybe, okay, then, then, the result of whatever we'll get with with a bigia. Now, this is that's really, we've made

the definition of the bigia, it. Wow. There's a plan to the last, Yes, yes. Yes, yes, I'm saying yes, I'm in

mind it's still on and the compoan and the so that we're

we're we're not not more to be to be back to beck and mandek.

Don't Lumpf the of the big that the by God, by Allah that's the goody. Don't even

anugrae good. We can, we're doing just like towege like that. So, top. So, top. So on, ma'am. So, man.

So, won. Yes. Thank you. Thank you. Thank you. My, my. Dr. Phauddin Fais,

Dossan of Wynne Cagascar, Yukiakata. Thank you. This is in the endg I'm in 2012 I'm going to say that's all right two are

I'm not here I'm I'm I'm talking about and then the other to get to goprol to the

while he's going to individualization indivisation indonesia like this we're going to be we're going to be so much

so three two one two one