Endgame with Gita Wirjawan - Kecerdasan dan Kebodohan Sama-sama Bisa Dilatih - dr. Ryu Hasan

Episode Date: November 20, 2025

Baca buku saya, 'What It Takes: Southeast Asia’, sekarang di:https://sgpp.me/what-it-takes-ytatau di Periplus: https://sgpp.me/what-it-takes-periplus------------Kali kedua hadir di Endgame, dr. Roslan Yusni Hasan (akrab dipanggil dr. Ryu Hasan) membahas konsep-konsep yang kerap kali disalahpahami dan dipolarisasi seperti: kebahagiaan v.s. kekayaan, keamanan v.s. ketenangan, empirisme v.s. abstraksi, kesadaran dan penderitaan, kebenaran dan otoritas, hingga kecerdasan dan kebahagiaan.Direkam 20 September 2025; bagian dari Endgame Town Hall 2025.#Endgame #GitaWirjawan #RyuHasan-----------------Tonton juga episode Ryu Hasan sebelumnya di Endgame:https://youtu.be/iFghbhtpcUI?si=0aC5ihkz4OeeJ8IBEpisode lain yang mungkin Anda sukai:https://youtu.be/g8F5nd-eAyU?si=YZdmhKBzzGL0U7YHhttps://youtu.be/r_Px7xjtkWA?si=jh6Mi_NQV3VJrGquhttps://youtu.be/Io40wI5Abac?si=wiNoiFLHKnrVD89x------------------Special thanks to our ‘Future Narrators’ channel members:Mariko Yoshihara, Yemotto IBRAHIM, hobi kluyuran, Fajar Prasetyo, Dyah Firgiani, keetkaat, Excel-lent, Arie Gunardi, Yayi Trisnawati D, Teddy Chow, Wwertyssnb, Crispy_Cracker58, Priyanithi Dharsania Negara, Widi Aphrian, hndraable, Muhammad Taufik Evendi, hendro trihatmojo, QunÔºáan Syukrilah, Charles Andrew Tang, Ariyo Arinsa Putra, Reda Bellarbi, Jaz Simbolon, Muhammad Ismail Mubarak, Wahyu Jaka, Stefanus B. W., KATE WOLSKA, pixelcadet, Itje Chodidjah, Elmi CK Ong, Geralt Fajar Bukan, Jack Duan, Lucy March, masni eritrina, auliaali05, Anggun Noventina, Irawan Purwono, Krishna Putra, Agnes Pranindita, Darso Arafa, nazaruddin nasir, 747sgw, benget yakub, Patricia S, ferra febrianti, De Guda Kessa, Gusko Adnyana, mjk939, Jerry Budiman, Mawan Darmawan, diah anggraini, Ainur Rofiq, Adrian Baskoro, Bambang Haryanto, Ezwan Zakaria, liza dewi, Marilyn C, Kianti Darusman, Revolution R, Joanna FKG, Taswin Munier, M Firaldi Akbar Zulkarnain, Super ‚ÄúBuupy Pub‚Äù Bondon, Ferdy Reza, Elnasdi Moda, Hendry Ahen, Aria Widyanto, Ayu Arman, Ilham R, Haju Ara Podcast, Meilisva AA Taniel, Flores Exotic Tours, nonik martyastuti, Salwaluna Maryam, Niki S, Anita Amalia, Dewi Risnawati, birgietta katherine, Derry Harnanda, Aleyandra Rizka Amalia, Ridwan Sakidja, Rita Sahara, Sanityas Prawatyani, Teddy Sutendi, erna girirachman, Joshi Putriasih, Alvin Rivaldi, Ronny Wijaya, Budianto Wu, ahmad suparlan, Sam K Nugraha, Arif R3 Vibration, FBC Ponto, Stella sinaga, Muhammad Rizal Akbar, chandrawati Saragih, KP------------------00:00 - Intro01:41 - Empirisme vs. Abstraksi09:12 - Melatih cara kerja otak15:57 - Nihilisme dan Spiritualisme17:09 - GenZ dan 'Parasocial Relationship Disorder'22:52 - Mungkinkah lompatan kognitif?31:51 - Kecerdasan, Kebahagiaan, Kekayaan41:18 - Gembira vs. Bahagia46:30 - Tertib vs. Tenang51:16 - Jangan respons masalah pakai masalah

Ms. Gitae, to beaicorical to beaicorogic, but that's that I'm hindered. We're in lathe for not rational. How we want

to be thinking critical if we're doing to not there's not there's not not,

if there's there, many, nah, The day, our day, our day, our way of our

is the last time the result of the time. How common sense is very uncommon at present. How we believe unbelievable? IQ our, our IQ is to morose, because it's not yeting to

merosot. How? How can't, if our IQ our conan, 89. Then, of the other than the

of the because of the corpusent, because of what's the competent, as what's the power of the for the aground and getagueran to be cope from the time 9 p. from 9 p.

This is great I do you know, I'm not I'm going to be able to be able to be it. Moodahue, sometimes we're going to juxtaposition or comparation or comparation and obstruism and abstraction.

And empirism is often decorrelation or be associations with nihilism. I'm a biter. I'm I'm looking at I'm just for I'm using metaphor

jazz people who can't play jazz if they maybe Piaway with corridor

classic and corridor classic that's kental with impirism structure we'll

we'll learn on crescendo di crescendo stacato legato tempo tempo irama and

and and and based on and we're structural we're making to make sure to make sure or dangdut

or heavy metal or punk but jazz that's if I think I need an open and

need experimentation to make an abstraction and I'm look just true the hubbunan between

empirism and this maybe can be argumentation can't with complementaritism, not kental with opposites. I'm concerned,

panang of mas Ryo. Silakan, Mas. Selamat malam, allem, allem, Salam, Sehat,

Salam, Salaqa, Salam Sehattara. Yeah, if this then, then, do you're again,

do you're also, the two kutub that's different, that is a bigiastment, that's about the abhutuban. In fact, yeah, in life, there's,

there's, there habu-abu-d-d-de-de-de-de-de-de-get-hit-hitam, there abu-a-de-de-de-de-cud-a-but-pudy. We're used to think, or kisat, in Indonesia, yeah. In-Nusia, But we're the It's used to Polarization

two things two things mutalak If not it's white If not not wrong Yeah

If we're We're talking Abstracts and Empirism Where that's more more than There's more

between Two-two-neapent If we're If we're Say this We're We have we stand-upon. Abstracts is what?

Ampiracy is what? Abstractsia, it's, the gampangang-na-it-it-it-a-compan-na-in-a-simplification. Men-der-dhan-can-masal. We're nother-can-as-lac. We're not-lank-a-tribute, So, the attributes

that's about we're not important we're going we're like and it's like to make calculates and it's making upalsalsing

the samepulation so that's abstracts abstracts on the basis simplification and medernakan things that

humit that empirism it's But it's about it's about it's about it's, what's It's about Um, Uh,

it's, uh, it's, um, a rummamaan, or, yeah, um,

if we're about, if we're, empirism is jazz, that, yeah, jazz,

there, we have, we have, partitur-tour-ne- -tour-a-tour-er-a-l-er-a-l-er-mit, from 4 per 4 per 1% from 6% we're just. We're still

when just when we're just not paham birama. There's a lot of rumied in there. But if we're then and then we're

singing the music of the music simplification. Simplification. Where is the two-and-of-dway-and-y-two-nevain.

We're two-dway-and-y. We don't we can't we can't if we're not even the same asolmissasi miso du,

that, it's, it's, it's, if, if, if, if,

if, ghammelan jawa, it's simplifications, can, well, the, the, gamelan,

what, caravitan, that there, there, there, there there, there there, laras there, there's, there last, pelok, and lalareru, paddn. If you, pelok, that, limo,

six, barang, sholing, miscellar, miscellany, yeah, that. Yeah, that's, that's, it's, that's, but how, how much, it's, this pentatonic, or diatonic, that? If, if we're I'm

why, da dae Doraevasolasiddo is a bit of one octave. The penjolarsan it's a bit more than but the lastar if you're men

and people can't beaugh one octave then then this is made that's beenthotonic diatonic that's rumid but when we

we're just that we're just that That's what? The whole is, I'm not, not sure. I'm not, not that's not. So, what's,

that's, again, abstracts, that we're to get important, to to analyze,

computations, and calculates, not so, so, we do make simplification.

There, one, plus two, this is the But if we have but if we're just two

that's more, it's more, so it's, we're morelucking that the same we're can't, it's justerhaner. Sementara,

the story, it's, panang, misalunely, Budi, had, Perman 10, give her two,

the answer to be able, that's what's about, so-sodare, it's repot, it's just to. But if, if, if, if, if, for example, it's, it's, it's, it's, to, it's, it's,

it's, but, the, the, the, the, the, make-mudor, make, make sure, empirism,

empirism, it's, can, the, of the world is a problem. Pengalaman. Bucan. Not intuition,

Bucan imaginations, not imagination. So, imagination not be used to beauntasan for penit, imagination, just. That imagination, it's important,

yeah, it's. But, but, to beaasican imaginathing hal-halshickan things that that's

that's very than imagination about things that's unfortunately we're in fact we're doing we're doing

imaginational about we're imaginational things that not even because it's more more to to

to to bealmat can the life we're so if if thereupamane that's metafora

that we've got to make yes we're just about jazz and music music that's more. Music that's justerhanna. And, and the kids more more can't be able to make it to. Ketimbing, then the children, the young,

umpour four years, she'd just, the girl from Iwanaima, bingue, he. Kira, that. But it's that's quite structural

shit good because of Indonesia not as kind of the like we're going to data in chatakin tally backy about 48%

from the country from Indonesia from Sabang to Merroke not have been but put put in so that's one. So, so that's so that's

the different of the room, there's a caterbatassan in context of the discussion or discursus to make up to make a kind of

and again, onk, walk, on joel, na' bus, and a kreta, to school,

with guru, that's in gauk, which is in a month, so hard to be able to be able to the life of the more more than, if you're in fact, if, if, impiris,

the experience, that's actually, and also, not recat, not there's not documentation, like what we want to, this impiris,

too, in arti, book that'sa about the same time in 375,000. Booking in all the world, 130,000 140,000, in a 0.27%.

Not nambung with existence asia South America, which is 9% from population the world. Now, how

how much the life's not as a kind of like we're in front of the way to make sure that's actually. Yeah. Yeah. Uh, this, uh, uh, uh, uh, uh, mancinae to bechara as far as epistemological, padal, it's that's that's always I hindering. I'm going to

I'm going to beacare to epistemologous. But I'm always, I'm trying to talk about but it's not about. If we're talking about how we're talking about we're notte to...

Melatee, yeah? Melatee The music, the way How much it is the result the time

the time IQ our your to be rosso tachem because it's really,

that's we're being to be resot yeah since two generations

the last we're we're we're we're to jankkk our IQ

our miso miso we're we're always with wisdom

wisdom, that wisdom, sometimes, that wise, yeah. Sering times not wise. Even,

how common sense is very uncommon at present. Yeah. Common sense is,

common is very uncommon. How we believe unbelievable. How we we believe, That's, that's not there's not.

That's like that. Oh, that's like that. Oh, that's. Yeah. If you're in the hang-hendaki, nah, there's no, there's that there that. Butthal, yeah, if there's, nah, that's, that, that's not-munkin' that, that's,

you know, come to leampar d'adu, out of K-9, munkin'n, not, not, It's not. No, no. There's. So, there's. So, there's all of

things that we're not rational. How we want be thinking critical if we do latin to not rational?

Same with how we've got we've got emburialing empirism and abstracts. If we not dilate,

not per d'ilatting. But, He's about two halis, not-penteen to life-you-hurtained, you know, he's not-a-entered-hap-a-hurted-hut-hap-a-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h. Yeah?

Manusia, manucii-cest, It's just one species of million species that there. Quechowah, wadus, that, cambing. Not can't know empirism, you know, idup, hidop, either, he's up, so. So, so, bethulner, if you're not? Abstractsia and empirism, it's important to life?

No. But if, if you're not, for the advancement science? Yeah, it's important? This is, not, for? The importance, and this is it's important?

it's important, to get to get to get back technology that's important but what's important back in the

human even though not important how much that we yeah we're just sopenting

that yeah that let us let's make we're what you what you

what you what you that you don't have but but but Now, this isaacus plato, we're not as much, we're

so, so, yeah, so. Yeah, so, so we're just, we're just, we're making, we're making sure, with, with, with with the abstrachy we can't evening,

and empirism, we can't be able to be what's going to be. Memomimmy. We're not p'am, it's really not what, this.

This, this, ojol, that, ojek online that, can't not know how the way,

the machine, it's, but, but, they, every day, make, that.

Now, if we're about And then we're about Yeah, yeah, But, about gong-gomong, we're saying, this, this, no, there's gansi, yeah? Who's sering gritty gansi, it's, Silmi.

Yeah, gritty gensit, genset. Tantangangang, that's the tantamant that we had to be ad-ed with tantal that we're about, But Jau is different, mas. Bermedda. Now, now can't ask, the Bucota Maluku, where you know,

I don't know. I'm not even, not ever did ask with gurus. Cubba, mas, we ask, almost every day, oh, so, after we're not talking, we're not, we're not. After the, we're not sure,

we're not sure, we're all, that. Because, every day, it's, and yet, Now, Genzette is not important. why? Not yet, not yet yet.

The one of them, is, this, Junkok and Jimin's what? It's not. If he's not not getting information it, he'd aggap Ketka'n't.

Percara the Bala'u Dima, not, because it's not been it's not, if you know, you know, not?

T'i Maki Jimine what's in? Main Klerang, So, so that's Sogative, very different orientations and we're dilatee for that.

Aftern't, we're having the same the parasocial relisanship disorder. Why? There's people who monging jimine and you're not, that's people who are people who are people who are,

and be it's, that, Marrain people, marrain people that we know. Belain people who don't know. Paras social relationship disorder. Lo, paras social relationship is important. Penting. But if disorder, yeah, don't. Now, same with we're having we'm having

some kind of the same thing. in a day, so every day, we're actually, about it's every day, two-doin't-a-gastrophe, not we're doing abstracts just,

not even we're even using empirism just. But, there's cala-enia, we're we're doing. Misaliener, in the whole

spiritual, we're, we're doing empiris, If you, if you know, like, you know, ginawerectalism, it's worth a lot. Spiritualism is pertain a thousand years,

but yeah, not lastas better, that. Lo, yeah, one spiritualism with spiritualism, and other, can't be retentangue. Well, not,

you know, that's all right, and maybe, that's wrong. Munkin. But, we don't, about about it's about about about

about about about about empirism and and abstracts today two-two-two-day can't give-manfaat dipisar one to, and it's-lis-lis-lis-lis-a-lis-lis-a-lis-oh.

I did-tudis-ud-a-oh, yeah, not-pap-pap-sha-sreting-nil-hism. I, too, I was about nihilism, peng-hulism, you know, in-h-lis-lis-l-l-lis-l. But although I'm not even with you know whatchie. Can't not even if you hilly-hmm. Even if I'm not in social media,

there'sturbish-law, you can't be hilly, I'm not even hilly, yeah. Now, but, again, that to be reshiftap creative, Tadier, that we've got what the same as much as a lot of

that's like, if you're not dilate, not much. It's just percara latin. We're mad, so hard to do lette, so blow on, yeah, dilate,

dilate blow on. There's there that there's not there. But, here, if we're, if we're, if we're, that's

three per three per se that's eight percent in the one of the same which is extreme so on the last one here is extreme. So, at the basis, the people,

the bacatness, there's a biterbacat on the, on the side of the right, there's a very, there's a lot, but at the basis people,

at the, there are, at the middle, 68%. If they're If they're not there's There's about There's a lot of people There's not even

There's a lot of There, really Nad, and that's Dishu-dh, not-h-hazh, there's, there's in extreme-kirie. There's a lot of the same-bacat. But, try to be-bayankan how, maybe, people who are very bachat, but not ever latian. Gampangna, this is there who are a-wark-a-old-pac-gat.

So, I've never pegang guitar. Coba-mine-n't-mine-ggy-mina. But the back-gat-bass-a-d-half-gach-d-gast playing guitar. Kira-pintering-pintering-an-man. that's that's but that's not not used to lathe. even though,

even though, that's it's not, that's the way that, yeah, if you, yeah, if you're about 100, not use,

not bea-saint, and not be able. Not-bisah, that. What, and, to, mecanica quantum,

mecanica quantum is for people who IQ's the at 135. If you know, if you know, if you're not even if I'm going to make sense, quantum, if you're going to beaughan, no-us-uh, no-usa-belasure-tenagadalam just.

This, nanty I'm going to talk about humor. Oh, but this premise. Premis is the kambing the not too because of the because of the

because of the even during the impirism or even after the kambing that nassar and then get to come

the other yeah yeah not know how he can make HP can make EV

can be can endarat in the can't get rid satellite can't make

something. Pertanian I'm gonna, get, glissar or not? Now, can? Mancing, again?

That's, yeah. It's like, mancing, mancim, like, but, like, kini.

Ba' Okay. Apak, apaka, Kambing has beeneritaan. Pertanananianiani about,

the POTensi Mendritah. Puntain. It's, How's 1. Why? From statistics, 0.0% Kambing, merasa dirriness

there. If we're, I'm sure, 100% in this and it's not. Because we are five species which, majority of, more than 99%

more than 96% and it's there. Five species. The first, There's the other dolphin. The second is simpansse. The third is bonobo. The fourth is the orangutan. The fifth is humusapien, it's.

Merceaer, because we're not. Because we're not there. If we're not going to be able, if we're not going to be able to be able to. There's a problem. There's a lot. We're not. I'm not in the other than in the other thanat GCS'i or the time.

He's not underreta. But, if he can't be a sadderation? Bissac, but he's not. But he didn't matter. If you're back, you know, that's about three days, three-mings in ICU? No.

He's not underita. The other's, the other than you have to bea-sa-sa-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-mank man-ing-a-ccinting, Keren, mancithing. Now, if we're just then,

tolopat, melompat the compamptuant cognitive we're, it's really not ever to be. Kambing. Kambing,

before kambing, to, bickin'an, that, Kambing, that, Kambing, has been a-p-d-d-d-l-pi-d-d-d-d-l-.

know api. Manusia, at the level this, they're not eveningal upy, and then you know more long for life. TANPA,

manusia has been abyscan 10-jambus' to mungia a day, melanchot can life. Yeah?

And then, a few, a day, human's just to have to have to-a-half-half-a-haping, to continue-in-a-hubing. There's-sus-wack-tut-a-tall. For what? Yeah, for gai-al,

that's-haw-h-h-h-h-h-h-h-a-l. Yeah, then, imagine, And thenel upy, before we know what, Nenek-moyang-kita, if at night, the pojo-an, place that's-am-a-man, after-kenal-a-mallam, make-a-wung-un.

N'-wop-n-wompul. What? Mubrall. Maregant can't the abasasana. This is empirism. Empirism that is, we're nottehunted to makehal,

be imaginesation about how much as much you know, we're still in front of the kind of dilate to makehall things. Sifatting Superman

had been what? Oh, yeah, that's there. Sifatner, there, so, so, soapses. So we can't work, soo-it-you-you-we-you-we-all-you-all-a-n-a-n-a-a-sup-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-i. Yeah? So, so, Ranganguang to

Chalya, not, no. So, when it's not, in NERaka, Bessu'u'u'n'am, so, where'cah, about the rex, there's, wharga, whys, there.

Then, did ask, Kira, kira, karen, when, manucia, that's mulling, goblok. Tid, not dilate to makehal-calf, or be imaginations

about halal-an-mugent about howal that's about howal that's about that if you're inal like that's like that's maybe,

oh, kind of like this, there's there's a bacharan, then, now, ubina,

how good, eat, if you, if it's, if, this, if, this, that,

even, this scenario this is wrong, but this can't be so, when,

when, when, when, when, when, when, when, This, when he comes up to beaubing.

This is repot. He's repot. He's notheritka, if you're coming upy, this. This is a lot of people. But this is more gampang dintmati,

more gampang be able to believe and it's made, the name, the, the human being more more. Because manusia it, at the

after the end up, to say to have people who's has got to have the truth that's in theeseran authority based truth so we're only that's even if that who's who

who who has been people who who yeah, yeah, Kepalakam Dukun ala,

this is people who people who pantang don't know what's what what's just to do you know you. What's-as-a-a-wa-a-wab,

that's what, but he, it's stillid, don't know, that's not-tahue, that's not-sala, that's-na, that's-law, that's-and-you-tasked, then, then, then, to answer, that's-lap-n-a-tow,

that's-a-lata-old. So, all of something we're doing, we're not-lating, And, and then, and then, then we're also problem solving

before before we have been can't be able to problem identification. If we're, if we're not not making a problem, what

want to becehackan the problem? You, pre-rexed to doctor. Nah, why? Takot ketowan penacted the,

if, if, if, if, if, if, The person's justro we have potential to make sure that's problem. Now, latian, latin berfickir-atian,

or latian-beer-fing rational this, important, so, that's, can't make hand-pun. Okay, I'm going to putter-balic,

premise-n. That, right? Cambing, this will get-lisah. If the cat-gang-cambing-na, it's-bic-a-hand-phone. So it's,

we've got to bring up premise that we're going to move to the now common denominator or benang merah that melandasi that's the cranium that's

the fact of the end upack nine the end uprored up 19 the interbuka that is a becal We're all of us.

This isu sensitive. Now, how much if we're notaractua our 9? And then, there's a stupotok there's a cutterbatassan because gurus not

as competent like what in Tijuana, Japan, Korea, Taiwan, Singapore, Israel. To the the front of it,

for we can't cognizabeth, that's more than impirism. It's more than the kambing this can't make handphone. Bissor, can make EV, can make satellite and line, this. Before I, disclaimer,

dula, so, not sacked-a-at-a-tie-at-a-sumann. I don't know. I don't ever make a lot of Japan, that's more than Indonesia, just, just, Bidhya.

I just I've been never even think about Finlandia that's just better just

what? Vinlandia Bhaugia the people are Indianians not that.

The people people not better. The difference what? They're tertip,

we're not that. And, yeah, for the good, Kekawak that's not

ter tip, yeah, 250 year years Pertip, you ROTOT too, this,

no, this, below, that, Kovak that. Now, But if I'm, if I'm like, if I'ma yeah, if I'maugh, why don't bhaugia,

I'm going to behagia. I'm going to keep, because tertipeep, because it's made sure that for long. Now, comealy to the question of us our last year, that's the same thing, that's the company, glisa, the depotment, and then we're makingacted IQ,

how much. I've been bicarer in forum that's one year, one year long, that's about what, what name is, what I'm, like, like, like, up, the school of the labangue, like, school of law, education, I'massizua,

when I was called doctorate, when I was called for COAS, COAS, COSCAP. Coscap, that, I, I, did, in-kidiri, the, we're,

survey, survey, the, the degree, IQ, in this, IQ, IQ, the,

And the school, S&SM, SMA. In Kediri, Khabitan Khabitanskiditi, Khabitansk, Khabitur, Khabit, S&P, SMA. Rata, Rata, Rata, Rata, a lot of people al-in-Kadiri, In the same, in 2009-6, that's

109. Kira, Indonesia, that's that so that. Now, now,

it's 70, 8. 4. That, we're, it's, it's a gorilla.

Yeah, luci, yeah, little, yeah, little- too, that,

that. But but if we're notatting, how much, apagre, is it in the penitism, and with pengassuant, if that's a question. The answer is,

100% can, Mesaqque. People, we're not lot of IQ in time one generation, Bissac, you know,

that's, you know, it's, you know, it's a, you know, One generation also. Japan's like that's like a lot.

France is like by accident. Because of the casellacaan. English is also a casellaghan. German also casellaguer. World, wibut, callah Germania, so like, like, now.

French, revolution, Pranches, brahers, and downed to make it. Japan, too, But there's a-a-a-rata-a-Q-Q-a-u-a-Q-Q-a-Q-a-Q-a-Qa-Qa-Qa-Qa-Qa-Qa-Qa-Qa-Qa-Qat. And, it's been correct-a-a-faheuvre-aqaqaqaqaq.

So, the people go-blocked, even, even, even back and that's about that's that's it's that's back to the with the, uh, can't get it's cognizant. The answer.

It's just, the question. Mawap-a-uh, that's-a-oh-n-gha-oh. Goploak, that's-a-pah, repot. Yeah. percum, percum, because of them can't beaimant,

la, reput. If, if, you know, there's not pa-pap, who, so, there's no, there's a lot of, that. There's a lot more than, that's the person,

that's, well, it's, well, it's, when it's, when we, we, we, we, we, we, we, we,

we, can't, it, and, the, not mean, but, but, yeah, bad-a-,

yeah, but, but, but, but, And To what? Yeah?

For what? Like, like, if you're not can't beckyah and brimann? Same. Milly mana, came from. Kaya, but

and with mishkin, but baguagia. You, why, the pliolation not two-d-d-n-a-n-n-a. Emmang-a-varyableness.

Ammang-a-vary-nay. There's, there's a-gah-a-d-d-ha-ha-a. But, But this is reduxed. There's two. Kaya, but not a bigot, but

it's kind of. I'm sorry how many people are making people. I'm saying, Bajaarang, I'm saying, I'm not able to buy

a bigotia. I'm not sure if the money a little. If you, if you're going to be able, sumpa.

Nogara, Nogara, Nag, Swedenia, is the the world the way of the the way of

the way the way the so that the mahalan the that's the

bading with the now about about about so on the

so the money the of the the of the end of

the I'm inotov, I'maughanina. Anacarena, it, it's already been made by leo Tostoy. In that, Leotolstoy, there, one alenia, that. People and people and

people who area greek, that's all mine, but who, but who not bachia, not bachia with the way of each, I'm not asazas, this isa Karanina. Mirypahy-y-y-ri-a-hurted,

the rooma-grat-a-kretana-bany-bott-a-bany, then the lathen, loasas, what, padang-rumpot-nia, That's the city of the righty-a-buck-bishop. They're not-bishop. But what's not-baghia, but who's not-baghia, it's not-bhawgia with the way of it,

you know, how mishkin, you know, how mishkin, this, want to bea-haw? Mekir-mau, that's So-hmm. Now, end-kebaghia-an it's, it's,

with the sumberdai that's been miliki by the person. So, so, if, to make-per-bears a-mugin-an-

to-bagh-a, yeah, yeah, meskippen-a-a-a- but, Kaya is more potensi-boh-a-l-a-l-l-skint-a-sk-a-l-sk-sk-----sump-a. -sumpa.

I've been I've been the before you Bedagreation This is what? Yeah, this is that Yeah, this is wrong Disalawartican We're getting,

Yeah, it's, this Finlandia is six times Berturut, six times Berturot Rindia is a country Pahlia.

Sotipiap Kali, they're being become the people who people who people who, they're being

told, eh, you, now, you know, people who's the people people who are you, oh, we're going to be happya,

while smiling, and smile, that, now, the people are in 183, every day, declare

if you're glad if they're happy, that's, while upload gambal peccal and rawn.

Bhaagia is justerana. You, think, peccal, that's, It's It's

It's Bhaugia Bhappar It's a expression Yeah Gembirah, exority perasaan

Sementara Kebhahua it's Mereluka interaccy Antar individual That If I

if I'm If I'm there There, no There's There's Geppirance or not

just, but if if I with us Gita, this has a potential for Baja and potency for not Bhaugia. Dittan't gethastimology just, how much more?

There, there's, there, interaction. So if you, if you're like, if you're in the community, there's there's a good thing. Soingh, miscellarer, if you're not going to ask, if you're going to if you're not going to be, if you're going to make, if you're If you're If you're about, If you're from Finlandian,

who's about, Yeah. If I'm asking, if you're going to be bad, they're going to be hard. They're not, they're going to

P. The question is that's a if you have handpun, have gadgets, get-tigal at the

home you you're in- you're in- If you're that, if that's, if you're I'm they'llisah.

Galisa, can't in the mall, Ketongelan in the room just galisa? Tengal in the room, bu al-alik, he was, before he was-bukkah, that's, how much,

you know, about it, and the hand-phone just, gelisa, that. Now, that is, india-beakian.

How, the people, people, people, that, then, the, hand-pone getting-l-l-lisah, because,

the people jepathe, empathy, impati, too, not patia, though, and we're getting empathy, not so, can't be able. Dillate, you know,

dilate, not make themegang the barang of people, dilate, latia, the, in the, the,

one, three times, they're, simulasi, there's, there's, there's, there's,

to, they're, to, not beeggang. It, that's, that's, That's

So, So, again, if we're again how we're making kognitken kittan, latian,

Lating, Mignattingotkin Kogni. Kognisi is even imagination. Meskippon imagination is also

important. If we imagination, we, not be-kembang, we can't be-mating film

D. D.C. Or, I, I, I, I, can't

, yeah. I, Yeah, I'm noticotty D-a-d-d-a-d-d-sle, I'm not-nought-a-half-a-a-a-a-a-a-a-a-a-a-cac-a-g. Not-mook, yeah, that, that...

That, I'm... I'm not... ...that-n-n-a-n-cout-strain, that's-a-p... First time I'm just, I'm gonna'n't-hany-law. Oh, boy, that Dr. Strin, brantam with Cucca-I-D-A-Koo, this what's-I-D-K-K-K-K-K-K-K-K-K-K-K-K-K-K-K-K-K-K-K-K-K. Not to get-mas-mash.

Why, if I, if I, if I, that, I, buy ticket, that, is five, mas. The two, I'd go-songing. Dary-a-k-rach-in-or-rank. Now, you, you know, yeah, yeah, yeah, yeah, this, the name's-itination, yeah, all-da-la, I'm-per-upon-a-a-a-a-a-a-a-a-settan, that's-a-a-a-a-a-a-a-a. Bed-a-a-tet-a-a-a-a-a-a-a-a-a-tet.

Okay, this, tenang and tert-a-am-a-a-a-tet. Tertip Apataping Is it's uphurtip, a lot of the same. Tertip, tenang. But,

but it's not true. Terecundali. Belom Tentu, ten. Is it? Indonesia, Terecendali, Amman?

Well, but, well, Tentu. So, some, when it's a lot to be And let's, we're kind of

I'm like, but we're, I'm just, there's there, there's demo, no, that? Yeah, yeah, washast just, even though, demo, it's not always leic, like, yeah, demu pancy, miso, yeah,

demo, demu pancy, that's good, that, that, that, that, that, demo that, that, it's, it's, it's, it's, it's,

it's, but, but if, the partying, if, if, Ketitipan, yeah, but but there's kind of safe, but it's not true, amazen, yeah, terkendali, yeah,

terkendali, when, now, beso, not know, that. But if it's, aman. Ketitipan, can't give the rest of the amenan. Ketitipan. I, this,

if there, if there's light, I'm not even not that's a lot of the same, not talk about the same. not talk about it. Yeah, that's it. That's not-tacut-warna-merer.

So if higot, maybe, you don't, just don't, there, there, who don't talk to the color-merer, too. how. How much how much the how much the matter? if we're not too. How much we're

can't be able to make sure. Laptian. Latian! Because we've never latian, you know, yeah, not can't. Lampu-merah. even, I've got, two days later on the other than Havrika

that, Mara, I'm sorry to, this, so on the same, this, that's what, that's angel. Because they're not doing lathe's like that, how we want to

take the undang, how we want to be the hum, the lampu merrach, not can't be able to. Doctrine first that is given to tertip,

how much people people, people they're in they're not, did doctrine. Don't think they're not in doctrine, but doctrine but doctrine is justerhaner.

Rule number one, I will follow direction quickly. I will make sure the tanda with the right, yeah, belociri, yeah, right, right. Sturve, stop, yeah, stop.

Dilate. Latian, That's the gambarerang. Nungu, hijo, hijo, hijal. Then, then, before before the end, he's back, up the right, mungko, thank. That's it.

The people, people, the, d'ilathe to not, not a lot of not-penteing, yeah,

dilate to not matter if in a community, community, community is more important. Because of Japan, that's not just to be able to take it's just to make up

thank you and mind that ma'af it's, I'm sorry that's about, people, people, people, that, yeah. Well, if, if a one of the

people, that, mehawannan, you, mean, a month, if you're, that's just,

that's like, so, And we're like to our last we're like we're like we're like we're that's just that's just a lot of it. Then, then, today, it's been, here, hardware our own, if it's, if it's really, it's not-blog, yeah, not-bis. It's, it's, it's not-bis, it's not-bis-you-as-you-law. It's, what, it's-bunk-a-bbed-p, that's-n-bos-n't-bbbb, it's not-b-b-b-b-sn-sn-sn-b.

Foras, The same isu sensitive, alias stanting, you know. Stanting, it's very variable there, from,

from, from, the, he's got, the kind of, notherality, because Bapakus and

his, bas-pac-a-a-s-a-sus-a-a-d-a-lap-a-a-a-lap-a-repot. Because, it's more good than bersina-in-a-repo. Yeah? You know. this ishindery gina

solusiness, you know, but while whenhindery zina that solution, yeah, not be zina. This, this, Sederana, like that's about. Soaping, like that's,

you know, that's, you know, that you're making a new, that's that's the last year, the last year before that, was thinking critical, problem solving, latian mingotting,

you know, latin can't cognizis, diberring with, nanty, because we, cognizing, we're, We have to make-lake, long-lake-l our number-it-can

hardware we're from the key-siesiness just, you know, eating gisies-gratis, it's not going to make-murang-stanting, not, you know, making an-an-an-an-a-enang-a-a-ha-tall.

But, yeah, it's good, rather than lapar, that, that, bayang-in-in-a-ec-a-lap-lap-bago, it, good, that. Amazement with the food, begisive gratis? You don't know, gratis,

if they're just to pay, that's the same, that's the same. Mattiore Noon. Thank you, man. Thank you, much, Ms. Riu. Time's up, time's up, time has been abys, mas. I'm still many questions, but... Riu Hassan.