Endgame with Gita Wirjawan - M. Quraish Shihab: Benahi Hati, Baca Alam Raya

Episode Date: December 28, 2022

Ulama dan guru besar tafsir Qur’an—Prof. Dr. Muhammad Quraish Shihab, M.A.—menjabarkan makna dari perintah membaca dan ajaran moderasi dalam Islam, pentingnya bernalar dalam beragama, hingga bagaimana kita dapat membatasi diri dalam bersosial media. #Endgame #GitaWirjawan #QuraishShihab ------------------------- "Baca" Episode Ini: https://endgame.id/eps112notes -------------------------  Pre-Order merchandise resmi Endgame: https://wa.me/628119182045 Berminat menjadi pemimpin visioner berikutnya? Hubungi SGPP Indonesia di: admissions.sgpp.ac.id [e-mail] https://wa.me/628111522504 Playlist episode "Endgame" lainnya: https://endgame.id/season2 https://endgame.id/season1 https://endgame.id/thetake Kunjungi dan subscribe: @SGPPIndonesia  @VisinemaPictures 

Tuntunan, tuntunanagamate is aegamata you can't even ma'amines, because you can silo with the chayana. Maka you need to see but not silo. We need, we need, we need, Nalar that is the cacamata-hitam

that makes us can't be able to beca without silo. Hello, Today we're in a doctor Kurashihab, a certainikyawan Islam and penafir contemporary. Mr. Khrush, thank you very, thank you. Thank you.

I want to hear the story from Bapa. Maybe we're from from the Osal-Ullabah from Sulawesi-Southan and then to Kaira, then to Kaira, so, So let's. So, so. So,

I'm very much of course of course, and very much of the attention to the education. He, guru-besar, in the field tafsir, and kore. Yep.

The khaniakalien of the putra putrean, his one of the I'm one of the one that's one so I'm also I want to keep jiejekut so. So,

that one one In the same I'maamalang, I'ma, until there's a what I'maamahua, that the department of agamahmahed the Biasisah from al-Azhar. I'm going to dozed.

And, it's not true, then I'm going to. I'm going to Cairo in the 18. In the time that, in Al-Azhar, after the time at the time, after placement test, it's at the time at the end of the SMP. Demikian, from the time to be able to continue

to make the doctorate. Wow, and, and the doctor's also, After you, back again, yeah? Yeah, then again to go back again. Yeah, right. Yeah.

I was in Cairo in 5-8-7-2. So, so, after 13-tawn, didn't meet the other. Musha-ah. Come back to Jak-K,

to Makasar, and, and, but I'm not always but also be a lot of the other and never before the direct

so that's so that I'm going to I'm going to again to Kairok That. Al-hmdh-ah Aba. Bapakar

Sermakka many things of one one that one that's sometimes that's sometimes of the

tithesar and thefirs and Ones, maybe it's just as well as it's Inafsir the text, I'm going to be the text I'm

and text it has to befahmy as the on the text it on the text it was

that I'm I can't I'm not Ibu. 40-year-lawful about 40-year-old a woman that's

a child but now now the way so that the the also can

we can text we have have to make this this and when it

we can make make and then what'sericitschew, oh, this, this, this, this, this, it's one. But, but, uh, we can't tapirsing, we can't just one that's one that has

to be perhatical, apache that, that's, to do that, what, what did-tempilkhanes toulous, he's not bursandibar.

then we can't even if we can't even if that's we're nothered sootismuths or the deliruance in menfirmes a lot more the text al-Quran is because not even the matter of that it's when the Quran

did turn to yeah right so okay But I'm also I'm saying I'm saying three

in the Islam that'shism Iman Islam and Ixan Yeah Yeah It it

uh... It's uh... Bersumbar of the Hadis Nabi One of the When I'm Givril came

And to the President he said, he said, yes, he said to beaughan, and he'llaped by Allah, percied to the Rasul, percied by the day

then, perccia, to believe the Malaikhaq, perci, percied by the Rasul, and I believe on the day that'shya, that's right, Islam, islam,

Islam is that is that, rule of Islam that Islam that ishcani is that, you are, you can't you'll be able to

And if you can't look at it, then, you can't believe that Allah may be able to it. Now, I mean, uh, I'm going to be rinsche again. Yeah. Iman is a peneraned hearty, not a peneraneran Akal. Yeah.

Because of many, uh, hal-hall, that's not there'sangue by narer manusia. Let's take a example. Mm-hmm. Uh, how much the other But we don't know. Here we can't even if we're

that's about, you know, but we can't evenerknoticed, and so again it's, we're being named inamai imam. Iman, it, can be gambarked. There's a...

There's a... You have to believe, not because you know, but because you don't know. know. Right. So, So,

there's in the there willy-willayahs that we can can narrark-khaned that's that is

if I'm if Islam is a placksanan So, so, so, so, that's that'serathe

always beaithing with the time. Iman, it's like a person who's end up bomb and glombaubach. Nundaw in there, he looks at the

alow. He meddayung to there. There's always there in heartiness that, is there, or not?

That's Iman. But, when he came to be there, it's not Iman, because he's we've got to do that.

So, it's in the name is aikin. We have toontut iman. We don't have to be itchewan. We can't even if we're saying that we're nothasa, we can't even though, but how that's not that not terganked by narar of our people. That's it.

Yeah. If you're insan, The plactonation, the unctunan of the law-as, did that's as a-furnan-munkin. So, it's been like a person who is being

made by the magecans when he will do something. It's not he will be doing it as well as a good much. I think that. If I, if I'm going to bea in the context

Indonesia how much? we can't make sure to beaiman, and keislananan and keisannan. Jalan one-sathing

is the point. Maybe after the thing that we need to we need to there's

not there's not there's more good than a good to sayahed upon to give up to and with the other with the other

we're getting what is in the world of the wrong like this like this uh the object

there there can't get it if it if we're if we're in the in the same car.

I'm trying to give you I'm trying to learn this. Salah if I brought timbangan. Yeah, right? I want to put it. Matter.

If I want to know the manis of jeruk, I don't even to bring it to laboratory, um. Yeah, right? Yeah.

That, but Ixioauma, but it's kind of inalibu in a lot more than making, I mean bukite, that's not able to, that's not. That's a bit of bad, but it's got to be able to be able to beterbatassal.

Yeah. Yeah, right? So, this, this is, this is peratine in the room purportaan, this is many many people. How much we can't, of the buddhaas,

to beaacques, to be it. Yeah, the first I think, the Teletana. Yeah. In-ruma, the parents, and,

and it's, and it's, we did, so, and I've been small. I, I,

every month, I'm going to talk of the book, Until now, Cucu, the gift of the gift of the So, even, I'm back.

So, even, since the children, children, so that's at the child, so that we're getting to get aethanan. So, so what's the

important, that is that's the Dement, see a bit of each bit, Yeah. Yeah.

There, I'm nother I'm going to beaithu'a. Yeah. The penitin'an our to more medestan moderacy. This we're living

in era or even the time where the endrungan extremism. This is in many

where, that's how, that's, in front, B'A. I'm not. I'm going

that's a bitbacker between wasatia with extremism if I'm if I'm said

it's up to get to end up yeah right but if if I if I

say moderacy it is there is there so that so

Moderation is opposite from extremism. Hoursing, in the barat, they're using extremism because they're intoleransy things that

don't get to extremism. If in Islam, there. There, there's batas pertangahan, minimal you have

been able to be there. Begito, that's over-wit-batas it, it's, it's not, It's notamaylae that'shulu

Abkhundas In the barat Notesagin'er people who've been hindered Paranabi I'm going to Hinae If we're not

There's a badas in a unciapal There's a Wastatiya Perthaghan It's a position where that's what's in the two of the end of the end of the end of the

this. The point is very popular. Yeah. So, it's been, it's been to know since the time Plato, the time of philosophy, philosophy, Now, they're they're backeratiah, that

that'sotia that is a good the good on two two aburukes.

We're we're something that's that is that there is in between

two cuburukal. We can take Dermawan Kikir. Kikir. There's, or this boros, this, the partanghanes, this.

Hany's just in the philosophy of Muslim Muslim, that we can't be able to make sure that as a partankham among the two goodness. Because there are good can that there are the middlehacken. Hmm. Nournick. We can't be able to adjudic. Yeah.

That's what? There's nother what? Yeah. Yeah. Tercadang, the beaicant it has been to beape the uncap. Because that,

they're back that, that's what I'm saying, that wasahtiah, that's what I'mxun, is the topat. the patuartingat. Tepat the parted, tepat massaned,

tepat saran. If I'm give a little one one that's not a lot, it's notarang. He didn't get to use one million.

Although, I can't be kathal, oh, that's bad, that's not. If that's a woman, If someone if I'm bring me that's a good good a good. Because it's not right.

I'm not a person who's not someone that's someone who's with a kerosan. So, so, it's just a part. There's something

that's just to be tegur but not the time. Right. To. To be mrs. Wattut.

That's not. It's not-tapar. To be more than the other than theard-needed it's not-tapart. But, it's not-taparting. So, that's actually, the meaning that's that by wasa-satiyat. Lacku-luckugn's as a good as

possible, so that's to-have-tac-tac-tac-tac-tut-a-sas-arang, of the time, the same, the way, to find the optimal, to make the samebanger. To make the samebangan. I want to try

to, this, with how much the people in the social-med

social media or med-sos it, that's more polarisation, one to this, one to this. And not-a-and-a-act-all. Because if we're to platform METSOS, it's not there pem-redd not-editorialization. So, the kids our kids are exposed with

percapable that, you're stillid to seeimbanger because it's true. How does that'sisazis? Now, this is how much the koreish? Yeah. So, really,

one of the first that you have been partikykan is the, uh, um, to beabatsy

bicarate. Yeah, right? Yeah, that's many, the words ha'a-kma

um, that's like this, For the other than you know what you know what you can't not gethue. Don't all you know what you've gothue you can't. If there other other who can beicara, diom-lis-a.

Because if he's right and you're here, you're here, you know, but he'll be denied it's not yet. But if he's wrong, the wrongation that's true to be. You're not sure. So, batheasy the conversation. Now, we're in social media, it's allaned,

you know, yeah, right? Yeah, right? The, uh, uh, the, uh, uh, so it's, um, to beaunti, of the same of the

people of the there's illustration the people of the other said to say that Lidah, don't don't be much of

because if you are the that's the gethattah it's so it's so. But, but how

Kroesh, if I'm I'm, that's just the human's not the technology. But if the manusiness, it's hard to be able to to bathe it, which is important, it's a bit of a bit of a bit. But what we can do,

so long we're being able to be able to be it from us. A second, again, many, One again, if you're If you're like to watch, if you're going to be able to beckonarant that.

If you're not much to beca, you can, what, what name, and, merrihe the experience of the other. And if you, if you're going to

make, you know, that uh, the, um, that's and has beenamphabot and has been

it's the reason why it's because it's very very what you the first that is the that is a quackal, it. It's. It's.

That's the point that it's he who he who's not pandeembeam bachan. The point that's to do you

that's Ikad. Because that's a good merit of that's about. It's

a key to make the whole world. And and the in,

the , he's, he didn't make object bachan.

Beto. Bacca. What's all? Yeah. Sharrat just one. Deny

So it's the cunciness, Mbacca, Mbacca. Yeah. I'm too to Mbujuk people

to be a buding because they're more than they love H.P. Yeah. Yeah. But,

although if they look, HAPE's a jammy is to be used to be used to beca book. Right.

Yeah, right? Yeah, it, it's, from It's a lot of the people. Why is people are you can't be able to get in the carata of the

Right. And that's a bigasaan, and it's about in the room. The people have used to have been abysak and buy them book that he'senang and don't buy

book that he's not Suska. Baca what's And Iqra Ikro is not Iqqq. There is no object not just in the object that. And Ikra is not in the art of the text that's the world raya,

bacchal manusia, bacchalas, this is the this is the maybe the question of the I. I want to Pondon,

Pah Kourash, how we can how we can be agamah and also be Nalar. Seringal we see people who who claim or made declarations that they're being a gnar but like they're not bernalar.

That's how, that is, that we're just we're just Ajaran of that Ajaran of that there's that's downcaue by Nalar

There's notarer's there's there's I can't be a while in alas. I can't bring a lot of weudu that we're in narat we're Shalap

Lahor four rakha'at Subu two rakat we can't we can't subu umfat that's in the out of the

Nalar but In the world, it's notarra. Tampan narat, not yet yet. So, in here, this, Agamah muster. Yomazali has made a lot of contunion of agamacabas is, bagaican matahary.

You don't know it because you can't seelaw with the chayah. Maka, you know, so you know, but we need but we're still silo.

We need kacamata that. Nalar that is kachamata that's the time

that makes we can't we can't be able without silo. So, because

that, in the other in agamal, the Nalar very utus dootokan.

Bhaven, even if you know, even if you're a lot of the fact that's there's clumpur-tang-nallar to be

to beckxat that it's not this. Because that also, there unkapal, there's no-a-a-gama

without nar-n-a- Now, now, we, we're, we're, we're, we can't,

we can't I'm notar of the last we can't even now that. That's a little, sovucked, massaghered, that we're taking, in the kind of penafiration, that we've got to we've got. Misalna,

in my opinion, Allah, Allah, Allah, manetow what is in the rhab. Dulu, but I'm not even though, the fesircant. We have to be able to say that we're saying. We have to put in ala. So, many of things that in

in the agamah is, be related to nalar. Mugin'a. Tafsir, too, because situation and conditions and conditions that are gayser in time. has to have to be a newbara.

That's the same dayn'ty mass of the abbot-nabot-nabot-nabot-nabot-naping. Soand-aidae, if they're hid up, masa, the other than that, it has to be able to be. The book suci this is tojew-justed tojewan

the whole manusia the entire. Um, the kitap suci this, it's, to use the other than them amazim because because of the word, impinguals,

it's been by many of things, be made by the conditions social, adat, it's di-addact, it's by the kinderungan of a person, it's been by

the perkeemanguil of all this, this can be impanar in the narar in If we're not the same If we're justylaiqa, if we're We're going to be able to be able 50, 60 years ago.

Right now, not demicient. I want to try puter back. If you're going to make sure if we're using tafsir that'ser that's happened a hundred-a-a-a-a-a-a-turt, for situation and conditions ter-kini.

But if I'm putter, if we can menfisir what's what's-a-tour-tall with the standard that we've got to make now?

Standard has to be set up with the development time. Not we can't we can't we can't

take-the-stand-mer- their to be. That's not because of the standard may be able to that. But if not,

people will not be in the religion. So, so we're going to like this is there, the pranan

par par paris to give penafiran new for ajaran agamah so that asuay

with condition the society. I'm I'm see, I'm looking

it has already in the other this is quite boudaughan, which is called standard today to

menalai, menfisir what what happened what's the time that's in the world. That's in

notar. Yeah, in the war nalar. Don't not use the alat mass cany who's not-lawed-lawed-lawed,

to know-lawful, before before we've given in the United States, it's hebat. Lillin, even, even, even, is, about. What we want to use our way we're going to say to them that? Not.

Right. Right. Right. Right. Right. There's, there are penemuan, of the new one of the world that's very much more than the most of the

manuosia that's the most of the human that, and that's still still out of date. Yeah. Right. But I'm saying that I'm saying that Imam Ghazali

this is about with the jayan Islam Abate 8-13 Tentunty we We think that's to think that's to think that's the

in the way that's the way to we can't to be, what, yeah, bangit again. We're seeing talk-tok-tokososos like Harun al-Rashit, al-Mamun, al-Mansur, Al-Gazali, al-Biruni, al-Qarishmi,

that, who is polymat, which is quite much-dimansy, and medestine, and medest, medansing-depri-an get-bukkah. I'm looking, in five abat there's-be,

they're can be resinar because of many attributes, but one of the other than is, the interbuckan of their, toadapu and people. from there'shya, and that'shah.

And that'shahed Islam. Nabi, bursabah, it'shikmah is from where he's demuked, he's more wadier to have himillin. So if there's a certain that's something that did do not-muslim, but it's good, we're not-mustra. So when it's a good-iturbukkaan. So it's a lot of the people who who have made suret's charat to prolethe.

So I think that's it. So, to come back again, to make make-embaling-can-in-islam. only can't get back and in the power and the power of the power

to be prolehe tovety, with many thembacca, and with reshick can't that. So,

many, the number of penemua, that's very very much because of the factually, that's,

because Tuhan, in the is that islechrook, that's that's just because of Pena, melancho'bassan, and makehack without alat.

To be able to be intuisi, alham, wahy. It's not. There's there. There's a

data-tarit-bubuie that's a true. Get-a- – what's, what's about what's a bittern. So,

it's just to be because there's about the human he's, he has been human, he's, he's, the ability,

inspiration, so he can't he can't find things things that out of years. Now, this is we

see, we see, the per-be- and, of the world of the and pandanine secular. Panangular only be said that

the law of the power certain type of penamata, experiment, and the other than that we're, we're, Islam, we're saying there,

there is, there's, that's, that's, that's, that's, uncerahing. Yeah.

Secularism. This, I'm going to I'm going to Indonesia as a new-a-democracy liberal we're making transcissive in 2008 to make democracy liberal

how to to mupuk to harmonization and the smangat democracy with the smangat to Islaman or even smangat to agamane

Yeah problem our that's one of the most people who are the person in position that did not incerminked something that's good

we're looking we're looking foya-foya we're looking it's that did do it by people of the people who musty have been

such as a lot of people who are people who are people who are often to be more more than even more than even

the effect of the so it so, we mustin we we're we're trying

to create to-tok-tok of the people, people people who can't people, people who are the tuntunus, secalus, memaum of the community of the United. We don't want to be able to be able to beware of what it's not. In fact, we're going to be the same alibi-Qa-chalifah the last. We need to be it.

We're not going to, we know, we know, we're not to be it, but we're not is that's sometimes we're always to be able to text. Padal, it didn't, not, not,

not, not, we can't take take example. The people, the bismillah

rahmani, the russarah, the shudat, there's bismillahmahni-ra-a-oh-i. Divikin'i-in-a-l-lach-a-l. Not that, that's not, that's not-a-a-oh-oh-h-h-h.

So, So we can't. So we're back again. We're notherom. Islam is misunderstood religion. Yeah. Yeah.

I'm spakot. I'm sorry. Again, on democracy. Yeah. I, after this, what,

yeah, I'm notaractoes one of the same thing is how much in the other than democracies liberal that's the pencelection talenta

that's it's done more based on and or patronage not based on meritocracy and that's if that's is a discount for we can be a

democracy that's more robust or more Kaya. Now, the panama how about how about? Yeah, uh, uh, it's,

whether we're, we're, we're saying Islam to know democracy or not. I'm, um, the, first,

First, there's mushawera. And democracy is really mushawera. Right. Right.

The commusherat Rewat. Mushawera. Mushawara cannot be done to be people.

Don't be mushawera with people. I agree. Don't be mushawera with the penacut. Not be mushawera about

ambissuous. Yeah, not. Don't be mushawara to the This is shard shard of the

if you know people who are people who have muchabre very ambitious and what that's what that bechir seracca

pernacut that will be a chance so so so. So, so so that,

soarer, soarat for the rules for the future for the future for if you're going to be. And now, the same is that you're not, money politic. Yeah.

There's no other gunalach that. Kata mushawera is, it's taken from a card that means sarang lebaugh. Lebaugh is making hasil can madu.

So it'sahua. Soirahshaerah, and there's a bigotaheuvre. Lebaugh is very disciplined. Yeah. Very. Right.

Yeah. And if he's a, uh, uh, uh, bungan actarne, he didn't

take, he'd runy, and ask you the other to be with ushame, to be together, that's muchahua. Compact. Compact.

Because of the other people, Islam islam not evening democracy. We're saying Islam Islam can't be able to beaughal. What other than, what's the word? I'm not sure. What's the word of the many?

It's not quite. That's right. That's. Even if, I'm going to bea-a-uhreche. I'm after I'm going to say, democracy is

not as a under-pidribusian of the hand-s-a- but that's that's to be distributican,

it's intellect, intellect, the moral, the value social, , the value,

and the healthan, and other than other. But I'm looking at the last in many, where they're making understand democracy to only in context capacity,

the most of each person to be noblos that's been integrity — —-bent-tent-tent-you-blogos it is ber-pendidican. But, has that has been malay moral,

the value social, the way of the bestine to make sure that we had been in mindinged. Right, right? Because that's there's unkaping. What more

better democracy that makesle- from the from the type of authoritarian, that's the right of the right. that's obvious. that's true.

He's authoritative, but the result of the, but the result of the, the adilance, commumannumann, that's more better than the name of democracy, but this. Buttell, That's right.

Now, sorry, I'm going to back again, you know, SOSMET, it's a bitabwebucked that's about, if you're going to make up position to the Pimimpininan,

it's more important is that it, or sensationalization not intellectualization. The factualization. That's structural, is we don't be buddaya baca,

butchewed-do-do-do-ud, that's-git-joling, with the situation that's more than penchariing capimpinpinpinpinpinning to be-dassarionalization or festivalization, not intellectualization. Ibarat-cata, this will be it a lot of we'll look at situations

that maybe just, we're we're quite we're going to we're going to we're backus but but the people

who emilies and support has to be give give the that if

if if if if we're we we're we can

we're we're we're we're we're we're going to Indonesia

to to the future. How much more than what I'm going to rush? I'm always optimist. I'm always optimistic. It's just the kids of our our young

to come to move to move that musty who's that we're that we're this,

kake, our cucu our our, we have togut I'm in the future of the other than a new new thing. They're going to be it. They're not much having to make internet and learn from what I'm saying,

this, computer and other, and soagueness, we're not to find that. So, so that's, so that. has a lot of the the right now the other manned not even the other

said I'm doing by the other not by the young and the 18-year 18-tallumored 21, 20-tallum,

smangatner there, the quatannes and the and the this is that we have If you know, whatever,

the person, but if you're too long, too much than you'd beauses. Yeah. For, for the young for them, for them, to be able to, how much, how,

so? Yeah. Yeah. Again, this isis-upur the their but with the same

the matter about the meaning we're at the time we're talking we're, dook, with the more the more

the more the other the, what, the, the, it's, that he has more good than that he has been

better than that. That's it. And it's been doing with different different not have in in the purgurant in school,

there's there's a but how how, we're we we're not

It's not just We're We're just Mandi, Be'bresdhikin'i When it's out, the body we're putttae again by Kotorah.

Wow. What other, Pah Kourash? For the men of young, we've got to bea about many about about Iman,

Islam, Ixan, and wasatia, I want to hear of the I'maacarant this with the Pesan Pesan of Bapa Tovada, how they can be abatama

And then, how they can, more be a good opinion. If you, if you can't be, if we can't be in room or in the room of

We have to look at the ecosystem as far as to be in the school, in the can'tor, or in the mosque, or in the place in the way of it. What is it that what we have to do? I don't know, I always that's always, I'm just going to be a

adjurkan, I'm going to beck. The key is it. The only has to make sure. Membacca, and more thanabre more than number of times. And with thembacca,

can't beckxathing that's not, that's negative. That's right? That's right? Maybe there's one thing I want to say in context this. has to bedhaphaaragamate

between and and the abetamahamahed. Agamah it is perfect. The peragamahant is

the plaksanaan ajaran and this can be keep on because penafiral the agamah

is a so. So. So. So. So, the The other can't be different than the other.

If we can't understand this, we can't tolerate the person who's different penafirate with us. Right. Right. This is also to be taken to be a man. Yeah. That, okay, I'm back. Taddy, we had said about wasahtia.

So, okay, that's one of one of the name that other, is Syrotal mustaqis. Syraud isherot that's a lot leban. Setiap people be in the

land lebar that. Injalien, it's, were muirahs all the land, jala,

if we're to be on, be able to be able, we're not not gungue other that on the same

we're in the same thing, because if you if you're if you're, if you're, if you're, we're

we're engulfed. Now, this is that's not that's we're not that we're about, that's we're, what we're, we're religion, that God bring tolerancy

that's so we can be different, better, popular, that's, unkaping that's I've beenukkakkan

Tuhan, not ask, 10, how, what, what, that's, that's,

that's, 10 is 10. Oh, Tuck, if you know, because of the one because of the one,

that's about how to be how to be how can't more, can't be 1, 2,000, 3, 2,000,

6, 2,000, 5,000, that's and in the basis and, the, there's

Rundasi by the Pumafhan Tuh. And so much more than humanisian, it's dilandasied by the tundation. So, so much better than manusia in the context of the human,

because he can't be able to be able to be able to be able to be able. If we're putan with a manusia, he's tutored, we're still. All of this much we want to plant on the young, soing they can't, what name, can't make up with satay.

If not, there's this, there's one here, there's a lot of, there's. I see, in the Kalangan we too, it's a tendrungan to make-labelization. It's... It's... ...cental, and it's

to medulla-partumboan. Because we can't be able to look at a to be able to be able to to be a lot of different from the other Right, right. So, right. So, yeah.

We're Muslim. There are people that's not, Sunni or Shih, I'm Muslim. If I'm God, if you're

what, I'm a Muslim We're back we're We're not, we're notjolk

and Now, that's the last This is the last I've got to talk about Mr. Kouache One of the of the whether or other than

from six-a-half-a-matusans, only three of Muslims who won't. Turkey, Mesir, and Pakistan. More than 150, by the people are the people the other than Asrani, Catholic, maybe one of Hindu, Buddha, I think it's not there,

population Muslim in the world in the world, of 24% of 8 million. Population Yehudi, no comma. How much percent? Is it a lot of the thing we're not looking and sikaping for we more able, be a

bethengedahue? The first that, that we have we're partaking. We have to be We have we have acuia, we have we have that we have a certain of the same

or that's not yet, that's, but in other, it has also, that in the other, that in the other, that in the subjectivist. Yeah.

You, see just now, China, China with the Look at America. The people of the Chinese have seen how much technology Yeah, can't?

Not yet. So, there is a subjectivitivitism in giving penelayan while in the same we say that we're actually we're still getting along. Yeah.

Because this isaumbung with the about the same thing that's the United about the United States, I'm seeing that if the Nobel that's made the present the person from the 18th, maybe will be dominated by the Muslims. Yeah.

Because the tomans, the time that did-lake-a-touan that did-lake-dhousan to bea-third-dust, that's a lot of years. I'm, I'm with with Kureesh, that, it's not too objective,

there's a much subjectivitism, but also, not that we're not not really, because, like, capacity or the

to think to even even if if it's that can't it can't be able to with the

capacity to to menankan- There's There's about There's Well, it's just That's just like You're like

You're just Thank you Thank you very Thank you Thank you And so much Amen Allah Amen

Yeah Teman, Yeah That's That's Pak Kureeshihab Janiqiyahu Islam

Penafir Contemporary Contemporary Thank you Thank you And game. There's the other than you know what's not just like to the word of the

because of the same thing that's always that's allot and but like that's just like that. Like the humor. Yeah. You're the end of the only to do you want to be what?

Ending you want to be what? Yeah.