Endgame with Gita Wirjawan - Ryu Hasan: Kecerdasan dan Kebahagiaan dari Perspektif Neurosains

Episode Date: February 16, 2022

Pakar neuroscience dr. Roslan Yusni Hasan, Sp.BS atau yang lebih dikenal dengan Ryu Hasan percaya salah satu kunci kebahagiaan adalah kemampuan mengendalikan emosi agar tidak terlalu sering membajak akal sehat. Tapi dari sudut pandang ilmu saraf, sejauh mana otak manusia modern, yang hakikatnya tidak jauh berbeda dengan otak para pendahulunya, punya kuasa atas semua keputusan-keputusan yang diambilnya? #Endgame #GitaWirjawan #RyuHasan -------------------------- Pre-Order merchandise resmi Endgame: https://wa.me/6282133365263 Info pendaftaran program Master of Public Policy di SGPP Indonesia: admissions.sgpp.ac.id [e-mail] https://wa.me/628111522504

To be wise, that is a a matter of course of course. Emotis, not a decedassant, not because the cedassional. If you're notherdassan rational, we're gittung,

I'm guntung more, more, more, like, so, so. So, what we need to is how, rationality our not too seren

dibach by emotion. That's the name is the cedarsan emotional. because our body that's for charlphish, it's just. This is in-game. Hello, my friends, I've seen often did ask you,

I want to contribute to Indonesia that's more cool in 2004-5. Baidn't it from where? Maybe one of one of my side I'm, I'm going to, to learn public policy. Now, there's about analysis

it's about make-actualisation solutions for various permasalhan, apalaguerg, not only in the government, but also in the world ushaha, and non-profit.

Mantan Sejant B.B. Ban Ki-Mun, the president of Singapore, Li Shin-Lung, and journalist Richel Meadow, Allureusan public policy SKPP Indonesia

school of public policy first in Indonesia with the basis penguins, and they're being receiving massisua for batch

new. For detail on the program and how to start or just consultations about

about the career to the people to come and people through link

that is now back to the show. Now back to the show. Hello, my friends, today we're getting Dr. Riu Hassan, Ahali Bedah Sharaf.

Thank you, Riu, can't come. Yeah, with a good We're going to go over a moment, but, like, we're going to go back about about about.

Yeah, okay. Telling, ma'er, where, school, where, then, to be neurosurgeon, how that? Yeah, if I was just a good one, because I was born in a neurosurgeon,

I'm going to be in a good, in the school, super-religious, malagious, man, yeah, as a santaen, then, then, yeah, I was out-tis, so, I'm at least, I'm like I'm like, I'm like, I'm a what I'm,

it's a lot of, I'm, I'm saying, yeah, yeah, yeah, and now, I'm, I, S.D,

I'm only class five and class six. Yeah, because of the Surabaya, in Malang. In Malang, then, SMP, I'm also in Malang,

SMA, I'm also in Malang, in Malang. Now, at school, that's in Surabah. Yeah, in Surabah. I said, I'm going to be doctor, I don't know, because I was I'm being wrong, what I'm, I'm in the meaning I don't

have fact or or a certain that I'm more, I'm going to, and I'm, that, I'm, all of all, I'm, All right about the teacher, I'm always with the other than the guru, always with learning,

that's learning mathematics, and I, I was learning calculus that when I was D class six, because I'm, I'm going to, I'm thinking, misalgae kinetic when SMP was with calculus, that's the guru, I'm going to, What's what? You know, this is that's like that.

That's like, that's, so I'm, I'm, I'm, actually, actually, that's actually, that's, because I don't know that name, playing clereng,

playing layang, that's, I'm not, I'm, I'm gai, I'm gna, I, I'm,

that, that's the middle, so, that, So I was like that's different with other. Now, after I'm going to doctorate, I also I'm also, this is this? This is it? This is not science, okay.

I'm, I'm a doctorate not science. This is, this is not science. The doctorate is technology. Application from science. in there, um, um, what about, um,

if I'm about moral, like, well, I'm really, I'm not really, I'm more, I'm more, if I'mamati

people. Ha, ha, ha, I, I, like, that, the,

What's about? Cachang, that, that's, that's what you can't, that's about, that's a lot, that. That is, that's a lot of people that are people that are people people, people are there. Many, if there's, so if I'm going to,

so if I'm going, maybe, because I'm just because because that, it's, it's, it's a badia for me. And, hobby is actually, but the hobby that's the most, the hobby that's the most, if you're the most, what's the most, you know, because I'm one,

so, from the little, I can't be able to, not to do, not just, I was, I was doing, what, what, I was, what, I was, I'm, I'm, I'm, I can't, I'm, people, why not, I'm not, you, why not, you're not, I'm not, you, so, I'm not, so, I'm not because I'm looking for people,

I'm looking for a new, I'm looking at a lot of people. For example, I'd like to talk with a bottle or with a cuching. Yeah. Tanemann, too. Tamemann, from talking to me, because, I, people, that, that's not asogued. For me, everyone is a pomewong, for me.

Whener, it doesn't matter. I was like that. When I was like this, I was goblok or not cedars with emotion. For me, I'm going to be a bigotong. I'm as a person, as a other than Saffan syndrome. I'm probably, I'm amosy of what in the brain. What is in the benact is.

I'm not much. I know precisely, my father's about someone, but I'm going to say, hey, salmate back, right, it's, it's a bohong, that. For me, that's all of the wrong. But that's a parama, manner, manner dhast matter, and manner that that's that makes us to be together,

even not sally-souca. This I'm having, I've learned neuroscience, that that's manner, that's matter, dash, matter. So, that's, that's, that's, that's, so, we're not that's just, but, although, bong, it's a leauch,

but, although, bohs and you're about, 11,000. Yeah, yeah, uh, almost, and it's about 15,000. Masha-l. This, I was,

I was, I'm being how to bea-burdial the culture. Because if I'm thinking the kids young, more than to look at TikTok from than to do you. Yeah. Yeah, if we're talking about

Baca Bucca book, is it? Not, is it? Not important, man. For, man, you? Yeah. But for the human who medallum of knowledge, important, that's important,

but for Michael Sumacher, not important, but if we're If we're going to say general, let's we're just we're going to beca okay,

but not everyone, why, we're going to be going to where? So, So if everyone in the book, like, well, they're not like, that's not like,

not so. Huck just, yeah, if we're about about book, like, about, that's about, that's, if you're using, with, with the, with the use of us,

we had, we've got, I'm more than I'm more than use more than, because everything that's about to be used to beausesca-can. If we want, in the start of our society,

it's more to bea-bacrablebucked, we have to bea-sha-can. And, to bea-sac-sac-hous-hati, but dilate. Like, like that's like that's like, like that's more important than Dinawatee. There's a commandant battalion, this is, he'll get a time, Pangam. He made up the people of battalion's,

if you're going to be, if you're going to be, not that's a baris that rapy, yeah? You know, you're at least-hap, you. You're just to do you, or be able to be able to. Same as to, there, you know, if you're playing badminton, if you're with him, you're going to be, so you're going to be in.

So, like, that, same with book. Now, if we were about the people who who, people who, now, it's correlates of lures or bea-lureus

with india-gaphaugiaan. Makin tingly the big of a community, the more than the more than they're to bea, Finlandia, Denmark. So, india-gahagiaa-gaheagia-na-na-a-bhaugia-a-bac-a-bac-bac-a-bac-bac-a-bac-bac-a-. So, we're in-anguat, and soaps, all about talk about ticot.

If it's not just, it's not just, it's not just, it's just, so if we're just, what we're, what, the idea of Ms. Gita, how much the people that, we're making book, so, I said,

to make them happy. This, This is maybe a bit more than a book you have you seen about, or, cutip, emotional intelligence. Emotional intelligence, yeah. Yeah. Tell it.

I'm getting to get a book this way, so, right. I was just saying, I was just going to. When I was about, I was done, yeah, the doctor bedashara, that, in Australia, in the, in 1996, There's a book that, the subway, the title of Emotional Intelligence. It's by Daniel Goldman.

I'm in-heart-Irida-Saharan. I'm a doctor, Dr. Budhaasarraf, there's, there, that's in-a-ha-ha-ha-ha-threatry, that's in-a-hat. Intelligence, how emotional, there-ad-ad-a-a-a-a-a-a-. But I always with the title of book-a-neh. I buy, I'm going, I'm going to backpack-sai. I don't know three days. You?

I'm not, I'm trying to, so I'm gonna'uque. Oh, there's a book, what is this, this? I'm gonna'am. I'm gonna'am 11, I'm not gonna'bett until I'm gonna'en until, I'm gonna'en'clock that, I'll set up, I'll see,

before I'll again. This is, this, this, this, logis, and it's, and it's, and I'm gonna'em'all, And I'm, I'm, I'm the stilagued, to learn how to work on the humanusia about perilacu-itur.

Right, not how I'm making people if there tumor if there's stroke, how I have to help them. This is one of the other than the study that I was tempupe as a doctor pedasarab. This is about

neuroscience, you know. And he's using-kutip, I mean, sometimes, the book of the book I'm going to get-journial, the journal that I'm called, who's called Joseph Leddux,

and then, also, lead to, the, the, you know, the talus Davidson, and that is plopor, plopor, proopor, proopor, uh, neuroscience, that,

yeah, that, I'm, I'm just, I'm just, I'm just, And then, I'm not only, yeah, I'm going to learn neuro-science, too, yeah.

Now, from the book Daniel Goldman, that's, that, it's, that's, it, that's, in the life. 99% of our life it, it's drive by emotion. Yeah,

not rationality. Because rationality is something that we I'm conscious, so that's just. So two, two, and with four, that we're conscious, but we're not even conscious, not even, I'm thinking, I'm going to munchy-seven times. One, two, not that's not that way to play. Like if I was here,

if I came out, then, to make a mobile, then, then, I think, this is the tangal ghanjol, the car is automatically I'm uniluked, then I'm going to just, it's not think, that's just, that's, it drive or did drive or be by emotion, not rationality of my. That's the decision that is a decision rational,

but when I'm matting the machine mobile, it's all right, it's all right of the otacemotach my emotion. Peran, the power of emuosy that's the person to make sure that's a certain or not, if we can't, if we can't, there's a lot of people that,

you know-humonging, not then, then, to medincing emuosy, that's cerdas, inso, actually, he, it's, to make other people that's just man with him. Orang, who, and to make people other, is that, he's just, If you're not so much, if we're

seeing what? What's what? The other is how individual can't help you can't live as long as it's so much as it's a cedar. So, the cedarsan quesawah, yeah, well, but if that's what? How a seekar czecho can't

be able to be able to be able to be able to make sure that's the same thing can? That's the cedarsan individuals. But if the species, how much it's species is able to be able to be able to be able to be able to beckon in the human beings. If you're in cherdasasan homo sapien

if, there's nothing there's nothing. They're 2,000 years, but, but, as a different individual, manusia, the credasance is making if, if, 120 years, in the 1,900, yeah.

Rata, rata, the most of the same in 47 years. Now, the usia of the human's about 802 years. Oh, wow, even better. Yeah? We've got more cerdas two-lipat, in a little bit more because of the credasan commutative, community,

or decedasance of distributuosy, or decedarsan be grombole. Ms. Gita, this is now, this is now because it's because of our our own. We're more more than we're more

more than we're if we're having the other way how to the human's of human being of the human being time in

the 50 years So it's more more than than in a specialise, but in a specious, nantique, that's a good-a-lawful, that's a good-curdassan. Now,

more cerdas in a moscional it, it's made more quality because, because we're we're more than we're more than we're more rational. So if in the book Goleman, it's, he's about how

emotion is too much more than much more than the rationality that. When the portion of rationality that, it's given a portion that's a bit more, it's made more quality. Because of our quality, achievements more quality-it-notes, and that's what makes people that are more productive.

But even, it's more than it's more than that's more, around, pranches, at the time five, and they're doing, they're what, what's the work? At least, night, at bistro, and drink, and, eat, and eat, and then they're more, they're more than, they're more, that's the face of all, that's what is there in Daniel Goleman. So, that's in the time in a time of the Pendek,

it's, to make the direction of my attention to the world. How, so we can to mupok capacity of the community to be able to beaughan the people's intelligent intelligence, but cognitive is a lot of cognitively the problem. The problem is cognitive,

because the cognition that is that is being or to be able to be able to be it, so on the other than we're even per-evolution. Yeah, it's not even per-evolusy. Our own precise than our own way and our own years last, same precisely,

the way of the workerjani also same perisc. So, if, if we give stimulus certain, will give a response that's ragam, same precisely than our own wayan our own the other. The fact that's important,

that's important, because it's going to give the result that's more than about the amount of thousands of, filus of, that's about

the filusuf that one, one, the filus of one, One of one, with one of the philosoph, there are thousands or thousands of thousands of about about aboutheavalian, saling betentangang.

If there are rippo-and or rations or pull-an or even-and, not, don't know, that's all of it, that's all right. Yeah, that. Now, we're now in now,

it's about biologian. What is it? And, since the year's 1996, we've got to what, what's happiness is what? Now, with the questioner than us the last time we're talking about, that's about narration.

Narration, really, that can't us more. As far as biology, we're not derange for work-savowal. in a biologic. We're being in a bit more than we're trying to do nothersticcould. But, because manusia, it's actually,

men, that, can't do you can't can't dox-sootive for more productive, productive, productive, back to the manusia, and then, manusia meranched,

or, cognisi of the community about of the work-forged, from the flocked, if you know, from the flock, it's a group of people, from the folk, grombolan, it's, made a tribe. It's kind of, it's, that's, because, that there, that, there's, there.

There's no other, egalitarianism, it, that, because there, there's a pyramid. There, there, there hierarchy, there's there. to live elit elit emalas. This is that's what's been a bigotent, you know, consequence, we have to have to be, if we have a elit elit of people,

we're not, it's not, if we're not, we're going to back to the people, not much. Now, the work more It's more than

more than hasil can make more spectacular. If you're more, if people, if you're doing to do notary to make upanah, let's say, that's the

can't do, let's get, a day we're we're doing. That's, we can't do it. It's not really Just we transfer of knowledge from the

from the parent to the parents, from the pomewana, the power of the sons, but to make sure to make up to create one kludo kenthaly nuclear to make a little more. 50,000 people work together who did work with what, that's what's the work on the Papanu Guinea.

He doesn't know what did gali what. The task is to operate the other, so that's over the same as a while the job-true the same thing. The driver's truck so if you're not what's the engine ising that is what? How much percent uranium is not important,

but what is that I'm at a time to be able to the and to make this to the capal. It's. Now, the codahs that that's not even though, like the ocean pastimeck, but how much the quickness is to hindery. Everyone's making the course of their

but they're working with them. Not even, the competition that makeslemen it's not possible. Yeah, like in our Cajarnaz, 60s, that's about that's about 10th, that's about about Pardot. That's about it, you, yeah.

But if we don't learn to do it, yeah, not because of the cedarnessy. So, yeah, the cedarsan emotion is part of the social itself, so that's even we not cerdicardarck of the emotion, the more the way we're getting to work with, and we're getting to result to make-exil-exilent.

This is with the more effective, is it more than we're more collaborative? Or, even, the capacity our capacity to be collaborative? There's a kind of there. The possibility is more than more, yeah. But, if we are it that we're going to to make of the other than that's about

that's about it's the other than. Yeah, that's about it's going to be able to be it's going to not even we're going to be able to get to the south with going to say, we're going to be, that's going to be it. The problem is that's about, we've got, we've got, we've got to be able to what we're doing. But if we're doing variable,

variables that's more than that, yeah, we're going to be able to the other, but we're going to be, "'You know, it's the way that's the south'." "'Because it's going to be, "'What, what's what's the last thing is "'sering is said, "'Cognitive immunity.

"'Oh, yeah. "'Bawas it's more... "'Cognitive immunity to "'to be able to be different "'ifacta from ficta from ficta from ficta And that's not not to be a lot of the important to be collaboratively.

Yeah. Yeah. Yeah. Gini, we talked about, that we're going to be – the cognition, what, what,

know, can be able to be able to as a revolution cognitive, that's, because we have the ability

that's that I was about that I'm said that I'm saying, that's the manor dashmetter is the result of revolution cognitive, we're the first. We're making a language so that we can be together, even if we can't even if you can't even

can't even know-boh-you-law. Pagued, yes, thank you, come up, you, but, but you're going to. But... Directorate also can't even if they can't even if they can't even talk about them, they can't work with them can't work with their own, so they can't, revolution cognitive, because we're talking about,

with the language, that, it's, make-housel can't fictus, actually, fixie, fixie, that's not as-sungu-nue, but it's, but it's, but, but,

it's, but, Indonesia is fixie or not? Fixie, that's not being a big of a ficti. Tremend, if we're being a bigger, manusia, the human, the human, the human, not-meranchang to be collaburation in a number of many. We can, it's about 50-a-krap.

It's 50-a-krap, that's about, can't say to be one-fing-enal, it's 150. If we had, one-and-one, there's 200, people, there's people, there's one that we're not known. Bedeh, if platon is the most of 30. Because Akrap, that's a crap. You know, commanding pletton is a raja in the

people, and everyone's fathom, he brantam jaguans, man, jaguan, menembaugh, you know, personally, the commandant pletton, can't be be wrong, he can't even if he can't or not, but he's not. But, 15, pletton, 20, put, from one compi, they're not known, the peoplemen compi's who's about. and key that's what, that's what?

This is the thing that's the question. Come on the plutoniae said, this, come from, but sakti, but it's important, but it's important, it, to make the clop this. So, so, Mr.

Mr. Kittah, we said, cognitive immunity, that, that's the ability to ficts, that's not, but gaping just that's a big-lebar. Gaping is a be able.

Why? Gaping is that melebar. The people who know many, with a little, this gap is more melebar, because, the gapingot-tahue gapingia, the gapingek-ne-ne-tac-lap-ne-lap. Maken-lame, not the gap-trap-entaw-a, Between people who are not with people who gethaping the gap,

it's more than that's more than far. So, if we're going to say that we're going to be able to make sense and, um, um, um, make, um, make, make, and factaughan facta, the factaughnesses and facta, it's not because the game is that's more than the fact. If you were more than facts. More than hoax.

And hoax is important, for us, for us. Hux is important, for us. Hux, this, has been made a life of our life. In the time, at the time, in the time, when the cumber, people, that our, our, our, whox, it's more than, more, more than, you know, But now, it's not

it's not from the revolutions cognitive when we're using we're about when we're doing when we're going to be in a while when we're going to beauteuble in industry we also, cognition we're up again, you know.

Bayangin just, hierarchy of the rejaan, raja, hierarchy monarchy that settled for 10,000, but they're down to one-per-one, man, run-to-one one-per-one. What I'm going to take, the benang is, technology, is more pesat.

Yeah. The speed and accelerations of the innovation. And, ficts and facta, this gap is more great, yeah, right? Yeah. And, and the paracaping,

is more polarisation. If you're more than polarisation, more than we're more than we're more. Yeah, right. So how we can't anticipate or be harrap that, as it, is it, will continue to increase. If we're back to back to the story,

that's been increased because our capacity our to be recalboration. Point that most important, What's the other than the other than the most of our last from us wea-polarization. So, our our own our own with dichotomy. Otak we are not very not even with the spectrum. But although, actually,

the life is spectrum, not dichotomy. Like, to say, if we're talking, There are there's two, there's not two, that's not two, that's, many. Facta is there, a lot of the women, many, that's not, many, that's many. So if we're always with Digotomi, so for us,

for us, it's a gap, it's, there, there, there, there, there, there, there, there, there, there's, there, that's, it's,

But sometimes, ficti that, it's about one in-trakhanes, two, ducotomi. Yeah. So, it's bethutani the not-niamanananed manusia. I'm trying to explain again,

yeah. Realita, for manusia, reality, there is that reality, because cognition, our otta,

there, realita, realita, Objective, that's handpun, that's realitif, that's realitif, there's reality that's objective, there's reality that's subjective,

well, it's, yeah, reality, but subjective, if, lapar, that's subjective. Everyone's ever lapar,

that's the other, can be able to be able to What that is what? It's what is to be. This is the result of the work of the pot. Because of the pot, the amount of the pot, it's got to the otak,

it's going to be, there. There's, it's a heart of the – it's a lot of, but if you guys, gett got to to the place

I'm saying, Mr. Rue, I'm, I know, I'm going to, what I'm going to what I'm trying, what I'm trying is

indicator, indicator, why, Mr. Gita, this is a bad if I don't even if I didn't even if I'm not it's not, that's not so-sacid. That's the reality of objective. There are reality the two, because we who used to make fictions that, the narrative the three, which is the

fictive. It is a reality intersubjective. for this, but is this important? But is it important, you're important because our our body, because our dogotomy, subjective and objective that's not subjective, we're not so that's objective. So, Indonesia, we're we as a reality of objective. For example, NKRQ, it's a hard, that.

That's, that, that, that's it. If I, guillot, that, that, it's belies in swallayan. If in the past traditional, you can't be it's been there. But, but one of the same, no, there's no, it's not there, well, what, because, like, you know, like, you know, manuania, this, there's been no, there's one time, you know, there's been,

it's not, it's not there, just, only, reality intersubjective, this, NKRI, Indonesia Relatistewel, this, is, be harda, not is it's a value, that's right? How do you, it's right? If we're not, if we're talking about,

like, how we're polarisation, because we're being used to beckygotomis. You, I, I, and we, we, and, we, and we, they're, not it, with a lot of biologi, that's like with competition.

Now, that's the wind-lose. Competition is the basis of species our, so. So, the cedronerunct that is be a competition. To get to be able to do noth-eathing to be ack against,

like, you can't, say, you can't, you can't, you can't, you can't, can't get upaling this,

my people's impen rapalantra, like that's about how many from the kids to compa, for compa, while in the countries that there's no other other than there's even there's no

no time, there's no because we're doing we're doing, we're competition. What is doing is They're noteperoy. Derehatee their

them to buy them, lethive their anit, they're doing other than other and they're ... Don't yolong. Yeah, that's a latian,

even. Yeah, it's not. It's not, not, did be able to, y'allong, it's not bad, you, yeah, do'sa, that's a nashat. That's notewat.

As well, in Japan, in the Japanese, when it's the three-kali, three-kali, if they're all the other than this. Three-kali, they're doing, so there's a lot of it, so. There's a phone that? Who? Do you?

No, no. There who? No, no. No, no know. No, no. If there, if it's just here. If you ask, if you can't take them just, we'll just keep them? No, no.

You've been... ...there's been a lot of your own, if your own if your other, it's a lot of it? This is also that, it's sad, that. Now, we're doing it's there. If he's going to get here, he's going to get it. That's a lotian. That's.

Lation? That's not that's something to be a banjured. No, that's from 60, I'm going to go to Jakarta, it's already, but because we're not going to be able to, because it's not been there, and then, then, what's been doing to do with us, it's about, urusan public, not,

not, never to do with ushers'pribati of the people. Latiant that, it's, since they're from they can be communicating, Because of the baby, he can't the same to the job of the Japanese. Right, that's just to grab, or he can make to have to eat. And it's in the mecha-mackan.

That's the thing. It's just that's it, it's just a lotte. It's justerana, but it's just. and that's notroping of the other than that's that's true. This is the truth of choice. Yeah. ...pilience, can?

Yeah. Or, who people Japan, and this is... ...and it's not not even, can, be picked by us. Disclammer, mas. This is disclaimer, yeah. I'm a very evolutionist, I'm not very much more than than what I'm.

I'm. Perbate just. It's a better. So, that you know, I'm a baduosyat. So that's about this, this, a pilius, I'm 100% that I agree. to be people Japan, or to be like inundasian, that's really, but really,

but we also have to get the consequence of it. If we're making the conditions, if we're doing the people, it's not going to be made up in Finlandia or in Japan, not-buck-back-like. And that's what we said, Ms. Kittat, that's, but choice, but choice,

this consequence is, it's, but, yes. It's, it. In Japan, in Japan, in Japan, in the Japan, to not beaute to not beauntary the urussan peribadiness of the other. No, can't. No, it's not just a holistic,

to do what they're doing what they're doing, but choice is that's going to the life. That's right, right? We're right. We're cherry-pick, okay. We're cherry-picking? Cherry-pick, it's, but... but there are variables that mutlaple that's

mutate. Foraybathes, like, that's not can't be able to becapied in communities if one of the person is trespassing. Yeah. ...asso to the world of the other people's other.

This is variable-utama. Variable-utama, the people that, not saling resetset in the russain in the with the other than the other than but alsole in the now, this is the Japan in Japan, in Japan,

strict, not be able to ritual or spiritual status of other people, strictly, not you can't be spirituality, fine, that's your urussan, not can't your, but your, you'll gungue, it'serra, you want to the pohoun,

bring in a poh, chippoan, or pox, But you can't comment on the other. I'm not commentary. I'm not even if you're like a man, a man just about a man who, don't even if you're going to have a there, there, there's a friend's every every time I get metampton, there,

you know, I'm just, I'll be here just, I just, and every time he'sbathed he, he's mbayin, and they're always, not certiagina, what's more than to share? The question is, if you're not we're not? If you're not sure, so it's not what's not what we're doing discourses. This is what we want to do.

That's what we're going to be the way we're not statis now, but the future, the visioner. Visioner, okay, visioner. If we're taking a example, yeah, This is not just to generalize, yes. That's not that is a particular, yeah, if we're going to be in the 80s. Oh, cuck, cuck, yeah.

But now, we're not, we're happy. Yeah. Yeah. In the other, the nethera, in Norwayia, now, the penjara, even the maximum security, even the maximumsum,

or the maximum, the key that's the power that's the handanin'amia. It's the time it out, he'd be able, and it's just, that. Wai-fi-nacar. That's achaid, lo! I mean, I, the, the, I mean, the,

the people of the 80, caconson, like, yeah, that's the same here, We can't go to Korea, like in the 20-60s, yeah. That's connotation is malice, cotor, jeleek. China, too. Yeah, that's choice. Choice.

I'm going to cupas, if it's to the human's. If we look, if we're looking, this, can, after this, has already there's technology that can re-electrification neuron, for the importance,

that's therapy or augmentation, or augmentation, or other than other, can't even though, like, dementia, stroke, and other, this is the end of the end? From the neurology, or surgery. Neurology, if we're going to neurology, neurology,

that's basic is the doctorate. Now, the doctoran is, like I said to say that's the technology, not science, not science. It's for the importance of the human. It's the most of the human. Now, now, with the people who are more

more than more than in the bidang artificial intelligence, we've already reduced many suffer, many perfor, many perfor, like, for the person of Parkinson, and then we're putting up on, probing, the BADs, the brain stimulation,

he's not, he's not even, he's not just a part of the person who's not parking. Muhammad Tali, before, not want to be operation, because when, because D.B.S. is still awaulat, well, no, I'm going to operation. If he's not, the operation, maybe, it's different.

Now, Even if we look at the most of the we have we have a flashback ten years ago, in 2010, in Japan, in Japan, in Japan in Japan, in Japan it is, there a protestor that is there a protestor that is by the helm Helm that we hadathe with the other

two people that the other than the other one that's the only one that's just one only they're all they're making training park so that's a baguola raba

we don't know that kaki palsu or not the same and they're making they're making, we're making, we're doing, we're doing, two people who are the people that are actually from the last year, we're all right?

So, we're doing. So, the kind of, ideal, in the tundapet, ideal that, more is done by the people that, what, what, what, the, what, the, parochet, prosthetic.

protestors, and be kind of the think of the by the right by the same thing. And, don't kaget, Helm that was, now, it's just like to tipmpe, just. NURLINK. Yeah. In the LORLINN, it's in the it's in the lower, we're in the back,

it's going to be able to. It can makeleck, the other, the other, it's like what they're inyming. Yeah, that. If this has been done, we've got to be the body. This is my right?

I can't just take it just because of protasin. Oh, the graderate it's more, that's a clangelo, that's a bit of it. That's a year that was precisely, one and a half a year last, exactly, Alan Max, melchurra-lunjur can neural links. Neural link, that's the term, of the chip. Only just, this communication is two-arra-link. Neural-link is to the

information to the brain. In-otac-bis can't take neural-link. So, if we're same-same using this, we don't want to talk. We don't know. We don't know. In the 20 nanodetects,

50 nanodet, And the other than the Gita, nular to me, and my knowledge of my Gita. Actually, the cedarsan our two pangat two. If there's one other,

so two, pangat three. What is the other? We don't have a room private. Not all of all of it, we know, we don't have No, this is a real thing. This is a consequence that we have to be.

True. I'm just, I've got to try and try to this. Hello, my friends. Thank you, thank you, thank you for the new new from Future Narrator's Merchandise Collection

and doke-tourous our ideas of the good from narrators narrators, Krenn Main. Link of the description Now back to the show. This is in time I don't know how many years or 10-town

like, if you're going to keep in the evolution of the astrophysica, this is very much for our neurons it's been in a temback with laser. Anguplea to planet Mars. Yeah. Yeah. where it's the receiving station is download,

then it's got to avatar our. Now, we're two, we're both, nimbabes neroon, nuron we're to planet Mars, and then, we're two, jalan eight days,

back, back, and then, we're up-lut again, we've been thinking it's more changed than than we've been to one and to the other

and to the other to people, to the planet Mars. This humanity, how much, the world's the past? Now, this is I was a person evolutionsist, I'm a sure. I was a little bit, it's all right,

because, manuessia, there, so if one was there was never, it's not about, that's just not just not-papah. Hany just, because I'm just a doctor,

that, manusia, if you can, if you can't, If you don't know if you're long, yeah, you're long. Doctor that's the task is that. So I, I think, if there's, if there's,

there's kind of rota, like, sometimes, people, especially, from Indonesia. After I said what I'd do you do, the other than, it's a lot, it's, it's just anodok, I'm not under the death yet, I always be able to eat,

we're doing, we need, we need to do not even after day, that's our activity, we're doing recamman, like this, can't, and we're going to doveting to be more than the end up until the time. Tugas the doctor also,

not to make a body, it's not the job of the doctor. Tugas it, if it's not a time, if it's not one, It's in a year, one year one, one, one, one, ten years, that's the job. Now, in this while this,

even if I'm a revolutionist, I'm taking a place that, the people that's not really men's hurt, like, as well as, we're concerned to, like, how, humanity, that?

Well, humanity, no, the humanity, not anything, because of the reason why isle-as human-as-you-as-can. Because, we're not-Mas-Kittal, now, has been over the batasasan the capacity of our own the week. The week ago in America, now, now,

it's not just done by our menace-toyang our 200-tallon-old. Human? Hello? What? So, like that. Humanity, butas it's where? Humanity, too, that.

If we're about, I'm not, I'm not. Because, the world, we're not going to un-upehury that's it, man, we're just. Gampang.

At the time, when we're not when we're not not be back. It's, it's, there, book dairer, there,

There's a key to be able to, you know, if it's just that, no way, that's not be able to, that. That's 30 years ago. If we're not going to know, now it's better. If we're going to do you know if we don't know if we're not so. So, we're going to put on the hair we just, we upload on Twitter.

Anjit, there, leer my, You know, the world has to know. The world has been gazed, but if we're we're going to beauntled, you know, the word that's not, what's the book? When we're going to be able to be. Because the social, we've got to get it. Begueser.

Selalue, be gayser. Begesser. Dulled, if we had no leased surat, mas, two mingu, before there's balsan, We know, we know, now, now, now, now's up five minutes, not be back, and more than more, more, like, more, like, more, that more, that's, that.

This, this, the world has just just, if we're going to say, this, how much, you know, yeah, so, that's what, that's the way, so, so-jow-in-in-in-nusia, Manusia is this isle-enegrope, manusia, so far as far as, and the centruean, we're not in nature,

we're going to be a lot of... what we're having... what we're having... Stephen Pinker, in there. In the book of Stephen Pinker, that she's just he's just saying that we're having a commoing well, that's... But he's a got utopian.

Oh, he's utopia, well, you know. I'm like that's the same thing that's more cejahedra, we're more than more than we're more more, more than we're more, the humuskinnesses, more, so don't think, because it's just mishkin. That's just, if utopia's not like that. I'm not like that, I even, even,

manuania, it's not-pah-pah-pah-pah-pah-pah-pah, if I was that. He's not evening about it. He's not-signiang. Now, how much to how much to make them maybe, it will even, it will give us a room of our more than to get us to the problem of our we now.

We don't know, we know, we just like that's what we said, not long, that's not long we'll get that we're going to get a certain that. But, yeah, not like, that in the film Avatar, like that, that's many, many of all of things that aced. But, if...

Just, just as a bit of neuron Yeah, right. Because, we're just not even no neuron our, so, because the capacity of neuron, we're not to be able. Capacitization our own our own our own,

our capacity our own, if we're going to develop one system capacity to keep memory more than our own more than our own. And it's just a minute like, look, like, if we're, if we're still in this, we've got to run, more quick,

that then, then, then, we're gonna, why buy a-seped, that's, we're gonna, like, if. If, if there's system that capacity can't, can't even more than 100 million neurons that's our own.

Why we can't get that just? Yeah? Ganti that just. Now, if this is what is that, we can upload what in our own our own in our own, data and the process of the data, data operating system, and applications of ribu-and-salling-tumpang-tinde

to system that, and we're getting not-perlough. I don't need to eat. I want to eat the soda, that's not data and the control of data. Download. So, we can't even make satascaut the sodasat,

disampinged, d'bonding with Soto Makasar, that's just data and control of data, but literally, we don't need to calories from that. We just need to be able to one

And we still live. That if I'm in the same, if I was like, gadget, that if I was just like that, but if I'm just in the cloud, well, we're in there, where are there, there are in many, immortal?

Now, at that, for the first time we have, we have a and the speed of the time. Before it's not going to be able to start-tracks. I'm more than Star Trek,

than Star Trek, that's more than Star Trek, that's, well, Star Wars, that's, what, what, what, the cinemat drama of the other guy that's being changi-chang-in, that. This is madame for star-washed. But Star Trek, this,

Roddenberry, this, from the first he's been obsessed with with obsessed with the start-track, there are African there, there's people Japan, there are English, there are the Soviets, there are Americans, America's obviously, captain's the American. Multi-cultural.

Yeah, multicultural. At the time, in the same year, in 60s and 70-an, Roddenberry, this, can't make up how we're But just as well ashae. But back to the point that, for the first time we have the time to be great with the speed of the light.

Why? We're just being in the cloud. This I want to try how to imagine singularity. Yeah, right? This is intersection between the inter-cordasan biologous

and the cerdasasan artificial. That is, is it going to complication the future of human beings? This, can there are two schools of thought, yeah, there's the topian, there who's utopian. Yeah, Stephen Hawking, maybe, who's not in fact, Elon Musk, too, quite, there's not yet. There's again, there, like, yeah,

the school Mark Zuckerberg and, and, like, that's kind of, this, this, the way, this is the person, from the person, or as a neurosurgeon, how much? If I'm not as well as a lot of the other than just, you know, that's not more hebo than before, like, if we're going to beaugh if we can't, how much,

we can't jane in Pallas, no, that's the time, we'll, we're going to be there, we're getting, and now, we're going to make man, we're not, we can't even we can't even if we can't 20, there's a good life like this.

But after now, you know, yeah, this just like, like, yeah. Now, the difference is, maybe, maybe this. In the past we can get things that are very different that, that's very different,

that's, that's all that's very different. Now, if this is, if this is this is more resilient we as a manuice that, it's more than, It's a story that we've got to be more complex. Oh, yeah, it's just. That's complexity of the life is,

it's more complexing more complex. It's more complex. It's also, with the companuant manusia, to make complexitization that not be evolutions. They're, if they're,

if they're, one unit, microchip computer, that they're 10 years. It's about 15,000 years, we're going to be able to be able to do that. So, we've got to do that. So, we've got to have a whole that complexity is, that's going to have to be able to, that's about the complexity that is a good nemescathescation of life.

Yeah. Because life is more complex. Yeah. The life this, alamesta, this is, have a tendering, not-teratur. Yeah, the alamestan, it's a matter of the notaratured.

But there one unit that What's the life? Right. From 4 million years ago, since now, it's been true this, this is a lot of entropy.

4.6 million. This is a . So, we're inotopy, we're trying to be able to be and to make theteratural that more the better that.

And we can find that we're working we're just as much we're getting, But we're just, but the challenge is, if we're justrah just because of the the power of the same 4.6 million,

we're saying we're notherstay always, what, amethystraping, the, of our life. But what I'm afraid is technology, is, technology, can, and acceleration of the speederating, margin of error is more than the more than

mingat. Yeah, this is Yuval, and then, then, if you're even more than the way, yeah, if, if, if, we can't, we can't, to, to, amathean entropy. In fact that,

if, then, manusia, as species, not can't make metacanthropy, and manusia, well, well, yeah, it's just that's about human being. So we're pasra just.

We're just not pasra. Hidop in a problem of consequence, that's. But not pasra, that's not. We're not justra, if we're just like, if we're not. If we have this, it's just here, if we have this, if we have, it's a lot of it, the two-douan-it-a-it-a-adding.

Two-two-and-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-aiding. But but paradoxes here, we're here, man, we know that's here that we're looking more okay, but if we're not going to go to go to the other? Don't remember, we live with, like, that, you know, I'm saying, I'm saying, "'Dunia, this, been going to be doing with to keep carpe-ra-in' "'So, not with to keep our own own' our own'emown our. "'Kemawan our.

When we have a while we have a new, then we're getting around, we're getting get get, to, because we're more pahom, makeerhs, and we're going to want of population, and the way of the communities of a certain to, men treat variable, variable, population or communities, individuals, So that's a community, they're in a new-like that's a little bit. Yeah, that's what we're going to be watered about the entropy that's about. We're going to be here, we're going to make this,

then there, there, there, malapetaka, that's it. Malapetaka, basically, can, by something that's something that's aced, like, 100 people that's just about one-tratur, not just about that's all of it, that's just about that. Now, I, if I'm looking at my position I, Mr. Gita, I just, we just, we just think that all that's all the people,

that, orang-a-oom, that, if Mr. Gita, this, extraordinary, that. Right, that's what we did that's what we do, if it's like that's not going to do, it's like this. But there's a one that if you did do, the result is the same, that's the last time.

That's the time. Not everyone, if you know, not, no, no, no, no, no, no, no, staff job is not school, that, that's staff job, that, that's staff job, But that's not just people. Yeah, that we have... He's the way that's not only the mimpin'y-ne-notes.

He started from the different, that's different. Upaya, mimpic start, all that's different. Privilead's also better, that. But what we're doing is, what's what can do you do with someone, and then hasil can't something that's something that's what, that's what's standpoint of where, the place I'm in where, we're going to

this for the chastra'an, the staturedraan, can, there's there, there's staturedhapp, there, there's, there, there, indeed of the bigotia, there, there, is. Abbaughan the abackiae the the abackiaean, can be partangu-euroxed, can, be able to be able to,

Now, if we ask you, stand-point my, this is standpoint of my. Is it a point of our? Is it a standpoint of it? If it's a standpoint of it. If it's going to make it more get-bhagy, now what's what? But as a person evolutionist,

is, is it to make manucuser more resilient in a specious? I don't know. This is a story that's a matter that's But if you have to be able to make, maybe I'm like, yeah, I'm going to, what is, what is,

variable, variable, this, one, two, three, four, five, six, three, five, six, three, three, the, this, this, and if,

and if we're , if we're looking, people, people, the, people, the most

94, if we want to make it, that's the point point that's the point that's just like that. When we're going to be, the humanity is blur, then, the gap we said that is, it's more, it's, how we're making it, how we're making it. I'm not, I'm not too, I'm more epistemological, I'm more than to ontologous,

so that standpoint of my standpoint is more, getting more, like, I'm more than, because if I'm being able to be able to value, we'll find a paradox, more I'd better, I'd be able to begang to consequences. If we're mele, this consequence it's this.

If we, if we, If we can't bendong the language, not can't. We can't. We can't even bendong the speed of the technology. Not that's what we can't is we can't get the consequences. Now, if we're puna how?

If we're puna, but we existency we still, like, but we're still, but we're still, but we're still. Why? If you know, 7.9, or even, even, 8.5 million people, 8.5 million individuals, the human is all. But, the individual is there.

What is what? In the cloud, that's in the unit. In cloud, they're all. In the cloud, they're happy. For me, that's I can't take. They can't. They make podcast. Yeah.

There's a lot of Mars, I'm at the Mars, I'm going to be on, we're podcasting, yeah. But I'm still be presangka that majority of manusia

existentialist Oh, yeah. Yeah, right. Yeah, right. Not existing Yes, yes, because biology we're

for that's like that. Yeah. So it's the smangerness, if they're to they still exist, with the same as far as the gap is getting greater, is it's agengues, whether that's in facta,

or that's the fact, and the kind of the kind of the and that technology this is becoming expose manusia to margin of error more,

this is back to Back to the point that's the that's the emotional intelligence, this is more to be able to be itcheworthen, so that our choice for humanity is that is what, it's going to value our. Yeah, we're talking about biggapsana, yeah.

Bidgastasana is that which is a result of emotional intelligence. It's good. And that's very much of we've, we've got to to make work on for us,

for us and that's about that's about that. We're making something more great, and that's because of because emotional intelligence that. This I'm going to

say this, because I'm going to a month A month I met with Mr. Boutet, Kerta Rejasa. He's about he's about he. He said he was undertegoon. A person who looks at a preman, he asked, this, I'm going to go to base this,

and then, and then, the other man Japanese jankish, maybe model of punk, In halterbus, it's just to be able to be able to be able to be it. You don't know that, you know, there's a war room. Now, this, the rombong of the man of Bucat this, to warong, he'll knowleh, this, this, um, this, um, um, the, um, um, greek him, he's, he's, he's going to do with him,

but, he's out, he's out, that. to make it. They're thinking, they're, they're actually, he's actually, literally, making it, and then, after we're getting, he'd get him, he's got 20 minutes,

let's get there, and then, then you're going to, you're going to, I'm going to go to, I'm going to go, I'm going to take the time last,

and that's not unique. That's unique, it's, That's not that. It's not a new. And, it's not a new one of the other than it's notherna. If in the Bandarach Sukarno Hata, to give you give you a good,

give you to give you a good that's that, it's given a handia. If there, all of them, that's the other, that's the other. That's what I said, that we said, what we made to be wise, not unwise, to be wise, that is a matter of the problem of the

emotion, not the not the cedarsional. If we're notherdacity, we're gout, we're gout, I'm unting, I'm, I'm, I'm, and I'm, I'm, more, So that's how we need is how much rationality we not too much more being aback by emotions. That's what's the name is,

that's the idea of the emotional. Because, our body is, we're being arranged for selfish, even, the body is designed to self-face. LATI, that makes us

can be a work-same in a number of a number of Like that's not-like, the kind of gang, Japan, Japan, he's already, he's just working with with the people who

that's coming to the same. Because he's doing that, that's just the way that he's doing. And he didn't feel that it's merugicca. That's that, that if we, if we were doing,

that's like, variable, variable, the particular that's the empathy that's the variable that's from the decedasance, emusis, that, that, that then,

it's, make, result, community, or community, or community that's being more productive, it's,

it's more, it's more, That's what, that at the end up minimaimals, and the momental can't, the other than what we're worried about Mr. Gita And I can say that's not with butat just, I've got to be with people, I've got in my friends I've got inalming.

Banyl's like that have done in a lot of things like. I'm going to try to bungus in context technology, this, after this, I'm going to talk about how amplification algorithm in social media. Yeah. It's amplification narrations, narrations, that is that is not very, right? Yeah.

And we can be a long, lebar, I'm about about polarization of the paracaping. But what I'm going to talk to the neurology and neurosurgery is, if I look at data about the penderita, the one that's the most not jantung, cancer, but the

after this is depression. Now, this can be kind of correlations with how virtualization in platform digital. This is a good this is a good maybe even the cognitive dissonance,

or the gap of what he lewatin with what he's in that's what he makes someone, maybe, fix it's how this? The first,

depression is a pain of pain, I'm, I'm, I'm, I'm, since the 8, 6, Until now, I can be able to be able to beacutat to deprecise my.

Like what was Winston Churchill and Abraham Lincoln. Hashtack, or, agenda, agenda, Uth, 2000, 2000, or agenda, in 2000, in 2020, is depression. So, December 2019, I'm in 2009, we're going to be there too,

we're focusing the year, to be reverexed to endangue depresi. But to be in the so, the perit-upor-a-stand-a-st-st-ha-stack.

Hashtek-ne-law. So, of five people, deprecis, in the 99.8% of the death of death, because of depression, that's often, without a certain of tautent, I'm not.

Pemecu's not, I'm not being wrong, I was not I'm not saddened, I'm not getting them, and I'm

like, just, just, just, just, Now, with the other than social media, we're just to be there, you know, people, like if there's still, like if the current,

the number of stroke or the the situation in Indonesia, the number of, it's, but it's from year to time, but that's the same to the facilities of the heathesatant is more, so that's the more, There's not.

Depressy from the other than But it's just about, now, the bad bader bader the more we can't find many of the depressy, the more people who have how to handle the people depressive. I'm, I'm happy,

I, as a doctor, that, then, then, when I'm like that's that's just to come under the other than that people who's about you know, if you're going to get to get to the other than depresi. The person's not need to know nothurt.

Maken depressive, the other thaneatine, that's important, that's, for the, for the peritraiser this is a good, that's now,

exposed, deprecisive in what, in the media social, even though, not in the most of the most of the imamon, like, I'm going to, I'm going to, let's have a lot, I'm going to, like, let's have aepard of it, people, if they gettouin, it's more depresi, What other than that's more than a lot more than a contra-productive for the depressive. For example, like this, I, man, I'm a manned-o-cahya,

and then I'm also back to doctorate, I'm not quite what, depression, I'm not quite sad, that. And that, that's like, that's what? You know, that's what, you know, you're, that's what? Not, that's not. The kind of, that's not, that's not. You're not, what,

why, you're, like, this is, this is, the things that's the way that made-productive for the otak of the depression. I'm, I'm having,

this, after, If you know, if I'm going to be it, only just that depression, if you're going to be able to get up, if you're going to beaup that's going to beaup a person depressive,

you get to, yeah, but, but, but, more people other people who how much

how to make people depresi, it's more important. So, But even if in Indonesia, we're all of all of all of the people, like, one of the other people, yeah, a high of psychology, ahi virus,

like that. In Indonesia, this, this, 278, you know, the other than of virus, 260,000, wow, I'm going to,

like, kind of, I'm getting kirkkjoo, I've been, group of the USMA, after that I'm after they came to, they're going to COVID-190, I'd just, I'm just who's the last, Riu, you can, doctor, why not going to talk

same again? I just said, I said, Re, Re, Re, you, as I think, you, the, biolog, goblo, goblop, why, now, it's, so, now the virus, how about the story? This is one of the That's the information that was

that's a lot of information that's a bit more than a information that's a lot of, just that just, just, just, just, that, that, that,

that we're, we're, we're not a lot of fact or ficts, because our our mind our own We're not we're not we're not to make sure, what's wrong, what we're not.

Otok we're just for how we can live more than we're just just, the people who are being that's being that's a lot of who, that's a gaping so, so it's a lot,

so it's a lot, we're not we're doing Not, that's just, that's just to to perkecheele, what, what, to make-kechle-ker-kidation, yeah. That, that's just we're doing.

Now, the work-same that makes, you can't be a competition to, so the has rat for competition, that's just-cutting, and, not even, So you, what's like that? That's that's that's that's in communities that's that's, that's one of the ones that's

when we're concerned about the decedassan emotion in this, that we're just to, we need, we're just a choice. That's a choice. That's a choice. I said, that's a choice. And we're going to, we live in a era

which is more than what information. Oh, yeah. Pengatawan more than than the bigiakshawaanana. Yeah, right. Right, right. Right, right. Now, this, this, this, in the babbap of the last, we're all overla, yeah, beauchy.

Yeah, yeah. Innoisseh how, how, fix it, how many? Uh, some time that I'd like, maybe we might not just, but we're not somepant. When I was... Oh, yeah, I was... I'm about...

...whening about... Indonesia, in two years ago, in 2004, that... Oh, yeah, yeah. I had it in forum that geopolitical, but... That's... ...that, there, that, there's... ...bucked... ...buku...

...buk... what name... ...bun ...butu... ...that... ...I... ...that... in 2004-it-in, this book this is good. Yeah. That's not, that's not too, that's right.

There's not too. There's point that, if we're talking about the year of 2004-5, that we're talking to, that's our and our children, you, right? This, this is not for our, to us, to us,

for us. Yeah, that's right. Yeah, that's why. I'm about about about about about even about even about about the people. So, if we're about

about the world in 2014 how we're making make make sure that each individual that in 2004 and 5 is a one or more than

one, they they're not only they're that they're one unit from around million million units that's one not to be apart.

If we're going to have been used, I'm being epistemological, but if then, to be wise, to be wise is how we're aware, not even conscious,

aware just like aware of, aware, we're not saddened that we're that's part of one system that's a big, and, and, every we do with something, it's, it, because we're not just a group of neurons,

we're one unit that then, and then, one, disrupt, it can make up and then even, in the system we're in the firewall,

if we can't, if we're in the if we're in the middle, we're going to be there. This is a choice. So, the way to be wise. So, to be wise today. I agree. Hanged, this is more,

uh, the there's more of the standard moral. And that's what I'm just that's about moral. I'm hindering because this is, the value that's that's about, only, only if we're talking literati, yeah, literacy.

There's one one person who's one person who's, to offer can't solutions to have many of the standard moral. Who's? Wow, this is a long. Sam Harris, that's,

in the book that I think, I'm the book of Sam Harris the most bicksonal in all of the books, is the moral landscape. It's a bit controversial, but... A bit controversial, but... Controversial, but... Only just that'sodercan is the

that's the choice, because standard moral is there are many many, but the standard moral that's the most universal, yeah, biology, that. Biology, if, if, if, if, if, if, if, there's, there are, there that one, the one of the other, one of the other, or not,

So they're more, they belated with the other than them. Yeah? So, this is manuice or manusia? Why? What, more, uh, ber-par-pihar-pihar-timore, some of the other,

there's a while, it's just about, it's our our our, misdraught. To, to, to, participation that in the book that Sam Harris,

we have been on biology just. Where that's what can be done, what's, biologi, that's, that's the casar- So I, I, so, I've been trying to hindery if I'm about moral, but to be wise or to be unwise, want to be unwise, want to we, we're not, we're not, we're not we, we're about morality. If you don't want, and morality.

I'm trying to be able to hindery, but I'm trying to be able to be able to be in morality. So, so that we're being able to be able to be, so that we're being able to be it, because I'm going to be talking about, I'm not, if I'm going to be talking moral. It's a liar, yeah, we can't. It's just like that.

So, we're about the possibility that, in fact that we're going to be able to be it we're going to be able to be it. We're going to beapeuticine, right. Neuroscience, this is now. Neuroscience, this is now. It's like, alic-alic it's used to

how much more wise as a political. The other than, as a political political, political, political behavior, that's,

what the Nero-Sain is, that, the other than the way, because of politically, not that's not just like that, but it's more than being the bigacal right in the

the world that's the most democratic, the America, was diacacac-ac-o-o-olea by Ali Neuroscience, it's, until, it's,

uh, And then, the other people, people who are the other than the world of the United there's a lot of the road map to back back back the same before the 2016. That's before,

before, even, even, even, Trump, Trump, going to talk about the other Because they're not just, America, we're just like to acach, like, and it's remit to here,

where. To where? Yeah, not so far to go to Indonesia. Now, if, if we were in the in the first in the how we're reconstructing, you know,

the moral, political, behavior politic, we've got to know the social social culture. Now, we've been about that's about, definitely,

is a... And, and to bea-sap-a-sparat. And, and to bea-lataeathing. We don't ever be able to aty rambulalalus, if not ever

to take-tahed rambul-lintas from the little. Yeah, that's... So, 80 km perjamaximal in the toll, it's almost because everyone melanched more than that. The people, if not with barricade of physical, not be able to be able to,

not be able to, except to be ton, just to be it's not. Because what? Because it's not been there. So, it's not even being, And that's a character, and that is the character of our our our own our own strong-can.

The world is the way that's what it's like, yeah, yeah, oh, but our our our own our not our not are all of it, our thousand years we don't know, bumi this is bould, it's not all right, so. This is the last,

I'm going to try to come back from how our body, it's the intingingia, and physical. Yeah. And if we're just to keep, to keep in jeopardize, just how we extrapolation, the capacity to keep in case of our own to to keep on the samebangan,

this is, this is hard, Perubanic Klim. And I'm thinking, Genres of Millennial and Z, and the otherusen. This, this, the life is quite finite. Because carbon that's been finite, yeah? Now, what, what's from

perspective neuroscience that can be that we can to be able to be able to physical, biology, and chemia, in the alam, to our own, to our lastarion. The first,

if I'm not too, with, if we're just taking clestarian of the alam, what you can't do you do, like, you? Gaiamu, that, you know, that. Yeah, that's... Yeah, lo, like,

to be leftariked to the what, what's what, what I mean? Because, manucia, This is one species that's one that's one that's about three hundred fifty-five-tallon-a-half. There's a bit more than a lot. To save the earth, you know, that's what, what, who? Who are you, who, who?

Not-a-a-a-a-a-a-a-a-a-poh, but if-anay-a-a-a-hap-a-ha-haeat. Even if, if-a-a-a-a-a-poh-poh-pahpah! That planet Mars, there, no, there's no good-a-a-a-a-a-a-a-a-a-a-a-a-. This is that we have from the of the the meaning of the world. The world is, it's not really, who's really, it's not really, we're trying to maintain the

alam, it's, ramah, with our life of our life. Yeah? Ramah, in the history, manucia, and it's been a few times the time S, and we survive, survive, and we survive, and we survive. The claim that's been a component

there's component of the perilaku of manusia, but with or without perilacuble manusia, the claim the world also can't be aububle. The impuged massal, the first, because there bacteria

that's because of the bacteria that's more than the bestisanship than the basis of the way. It's not. No. No. But, but in answer the question

that at the end up we can, the answer that definitely is. Bisa. Bisa. Why? This, man.

This, man. If we talked about that's aeotaph, that's a lot of entropy. Manusia can't make an agent, even to happen in the capacity that's great, to make complexities that's in a certain, the complexity of intelligence, that is able. So if the question is,

can't we can't use it? With what? Like this, like this. The other one, because if we look, if we look at the the speed of the world, it's long, if, with the other than the way, it's the way, that's not-punct-and-a-can-sembuck-it-you. What we can do is

topercepat the area that we want to. For the other, in the water, we want to be cold, we're like that. Right, it's right. Right, actually, that's right. Like, AC, is it? Like, it's more than it, like, it's just. Now, if we're doing it's a great,

if we're doing it, if we're doing a good, if you, if you, in neuroscience, how we're doing that, how we can't can't be that'sal-asalas there fact that is that until now, there's

not aotacan or not human who's can't the acutalatan computer, that, calculator, for the class mental arithmetical for you,

for you're latin'a, you're at all the time, you're called, so I'm from the I'm not, not that's not that's not so much like that's how much better-pinterynton how much more than howieck howe

he calcareer than calculators of the people, that's why ain't that? And that's not be perlucked, if you to, if you're not being casin Al-Famart, you'd, you'd, and the the name of the, the, of the, people of the alfamahmah, It's more than with your computer than with you.

Now, if we're, if there's machine that can do something, so quick or lambat, manusia can't call. Like in the 84, by the same Gari Kasparov Dika, Mungalhka, Diblu.

Oh, Gari Kasparov, man, man, you know, people are arrogant. There, there's no, there's machine that can't that's nother in the last few years. So set. No one that's it.

Only now, only just now, the Chatur is a machine that's the secondaned by the so. So, there's not

artificial intelligence that's still can't by can't by acutalacted but, but the other There's not only computer that's

that way that's the way. So, the best-bye is, how much the human, with a, with a, to bekerza-same, and can't do something that to beperbesar the good of our.

With post-tulat, this is a post-lop, yes, yes, yes. With post-tulat this, this is the one-sat-one, or the possibility of what, or the potentials, we're the most of the most of the most of the most of the same. Because we're not to be it's up to our own, if we're not using this.

If we're not just like just, like just as just as the way. The choice is how much the machine-chatur is second-dani by the manusia. If Alfa-Zero, Al-Fasiru, caled with diblu, the blue, the blue, that's the same

in the same this, this is the – – – we can't, we can calculate,

maybe, that we're – – – and, – And, that,

– So if we're breakdown, biology is based on the bio-based kinai'am. If we break down, it's physical. So, the body is also the body of the other, that's the way that's allam, not there's achayol in our body that.

Now, we're still to put in there's still that there's not there in our there, there's actually existensi-lain, that in the body, in the body of the and the natural-as, this isphtonialism, this is

this is the lawful. So it's hard to say that's only there's a bad, bahan-alarm that's working with the human-alarm. Even, there's no, what, what, what, what, free will, to, not there. This is all the reaction of chemistry and electrification. Just that's because of the complexity of our that, it's response to respond to a certain thing that's with a certain thing.

Now, if we're more than we've, if we're more and we admit, may notary, or what name, making, that we're not having that, have that's not really we can't make our more more than we're more more than what we? We know precisely,

if we're giving response, reaction, we're doing, response we're going to be this, because we're not because we don't have free will. Wow. And Kim.

Thank you. Thank you. Thank you. Thank you. Well, that's Dr. Riu Hassan. Ahrie Budasher. Thank you.

This is an endgame.