Endless Thread - "Extremely Online" with Taylor Lorenz
Episode Date: December 5, 2023Washington Post tech columnist Taylor Lorenz talks to host Ben Brock Johnson about her new book, "Extremely Online: The Untold Story of Fame, Influence, and Power on the Internet," where she argues th...at we've been paying too much attention to the Elon Musks of the world, and not enough to everyday internet users.
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Hello, endless thread, friends.
Got something special for you.
Last week, we told you about NPC streamers,
people who are making bank on TikTok and elsewhere
by acting like non-playable characters from video games,
which is to say doing the same things over,
and over and over again.
And that's what endless thread is all about
not doing the same thing over and over and over again,
but looking at the experience of the internet,
what people are making and how we're all interacting with them.
Because that's what makes the internet interesting, right?
It's us, the users, not the billionaires in Silicon Valley
who get all the credit for building this technology.
Although lately they've had some interesting drama too,
but that's another episode.
That idea that the story of the world online is as significant,
maybe more significant when you tell it from the lens of the users and creators
rather than the CEOs is at the crux of a new book by Taylor Lorenz,
extremely online, the untold story of fame, influence, and power on the internet.
Taylor is a tech columnist for the Washington Post, as you heard in our last episode,
and after we talked with her about how MPC talk fits into the cultural fabric of the internet,
we also had a conversation about our new book and who holds the power when it comes to social media.
So here's a bonus conversation with Taylor Lorenz.
Enjoy.
Taylor Lorenz, thank you so much for talking with us.
Thank you so much for having me.
So you're definitely not the first person to write a book about social media giants and how they came to be,
but your book is different because you're calling this a social history of the internet.
What were you hoping to capture?
Well, I really wanted to tell this sort of other side of social media history because I think
it's so underwritten. And for the majority of the rise of social media, there weren't reporters
covering it. It's kind of crazy to describe how small this beat remains. At least in 2020,
there were more reporters covering Facebook alone as a company than all of internet culture.
Yeah. I feel like you've been fighting for the legitimacy of this story for a really
long time. I feel like it's like pushing the boulder up the hill over and over again. And, you know,
it takes a while. And, you know, I think again, it's like there's just newspapers, traditional media
have been notoriously blind to these shifts and refuse to adapt to them. So I really wanted to like take
a look back and be like, wait, let's look at some major moments and let's look at how this industry
emerged truly. Because I think it's so different than this narrative that Silicon Valley continues
to try to shove down people's throats. Most people think of.
the rise of social media is dominated by these like Silicon Valley men that really saw the future
before anyone else.
Geniuses.
Yeah, exactly.
Totally geniuses.
Brilliant.
Yeah. That's not true.
Actually, as my book shows, many times they had absolutely no idea what they were doing or they
were sort of resentful of, you know, rolling out features that ended up saving them or they
were sort of saved by specific communities that adopted their products.
Social products aren't like other tech products in the sense that like the user,
user base is the product. So the users have a massive amount of effect over the success of a product,
because the product at the end of the day is ultimately the social network that a platform
itself cultivates. If the platform is free, you are the product. Yeah, but also like,
what is the value of Facebook or Instagram or Twitter? It's the people on it. I mean,
there's a million Twitter clones, as we've seen now, but because they haven't replicated that
network of people on it, there's no value. You're not going long on threads? Is that where you're
Oh, my God. No, unfortunately not.
You talk about all of the power that these users and especially super users have, but have they frequently leveraged to that power?
Like, have they organized, you know, like a union would organize in a meaningful way?
Did you find examples of that?
Yes, I would say users constantly exert their power.
I mean, look at things like the at sign or the hashtag or the retweet.
These were user-driven behaviors that the product then integrated.
I mean, as my book reports, YouTube itself started as a dating site, but it was the way that users used it, uploading videos that the company actually leaned into and sort of adapted to and became this widely successful video sharing platform.
In terms of labor, I mean, I think people are starting to understand that content creation is labor, but there has not been a sort of a successful labor movement within the creator industry for so many reasons.
It's like, it's kind of underappreciated.
Is it too diffuse kind of in a way?
Yeah, it's too diffuse.
and it's not specialized in any real way.
You know, you could eliminate all the content creators on Earth today
and you would have a new crop of content creators tomorrow.
That doesn't mean that they can't advocate for certain protections,
but I think it's very hard.
I'm so glad that you tell the story of Vine in the book.
You know, I was a tech reporter at the time,
and it made me so sad to see Vine just implode
because Vine is like essentially my favorite platform
of recent members.
Marie. It's like, yeah, why is it yours? I mean, for me, it was just so creative. And there were so many
amazing things that were happening on it. Like, in a way, the restrictions made it more creative.
But why did you like it, too? I loved it. I think the restrictions did make it more creative.
I mean, it was the true first mainstream mobile video app. There weren't these norms in place.
There weren't the NPC streamers and the, you know, like, the torture streams and all the weird stuff that happens now.
none of it was like financialized, I guess, which ultimately ended up leading to the app's downfall.
But it was just sort of pure creative expression. And I think the six second restraint just allowed people to create just funny bite-sized content in a way that just doesn't exist now.
Can you give me some favorites?
Okay, my favorite vine that I am not kidding. I think about every single day is every single time I step into the shower, I think of the vine that's shower time.
Adderall, a glass of whiskey, diesel jeans.
Shower time, Adderall, a glass of whiskey, and diesel jeans.
I think about it every day.
The one that I think about relatively frequently is the shopping cart full of ducks.
Oh, yes.
Do you remember that one?
Oh, my God, yes.
And then also, I mean, Batman Dad is like pretty good, but there's another one that I remember of like a, it's like just.
just a raccoon stealing dog food, I think.
And it's like, you've been hit by, you've been struck by a smooth criminal.
Just like the combination of music and video.
And I think, interestingly, to me, TikTok seems like the most connected to Vine of any new platform.
Do you feel like that?
Yes. TikTok is very much the spiritual successor to Vine.
And I actually talk about in my book, after Vine shut down, where the different talent from the platform went.
First they went to Facebook video actually and then they were sort of wooed over to YouTube.
But a lot of the young people that were Vine users and maybe not like the Logan Paul's biggest content creators of the world, they went to Musically.
And they adapted musically and started using Musically for mobile video editing.
A lot of those like young teen, especially a teen female audience.
In the book you put social media into two camps, right?
Entertainment model and Facebook model.
Can you talk a little bit more about that and how those camps have evolved over time?
Yes. So in the beginning, there was this sort of entertainment-driven model of social media, which was like people using it for fame and attention and to build audiences. This was very much the MySpace model. So think of people like Tila Tequila, who was a big sort of content creator back then.
I forgot about Tila Tequila. Wow. Okay.
She went off the rails, unfortunately.
Yeah, sad story in some ways. Yeah. But also bands and sort of models got attention through MySpace. But it was really too early for that. I mean, I talk about in the book this Facebook model.
of social media, which was all about kind of a walled garden. And Facebook capped your friend's list at
5,000 people because they didn't want people using it for fame. It was more about manifesting your
IRL connections on the internet through this highly curated experience. The Facebook model
went out temporarily because there needed to be this like bridge almost that got everybody
online. But ultimately, the entertainment model of social media, I would argue, has one where we have
these private spaces for like group chats and direct messaging and maybe Snapchat and things like that.
And then you have the public facing side of things, which is TikTok, basically.
I mean, if you go back and read MySpace's marketing materials and compare it to how TikTok markets itself
today, they're shockingly similar.
I wonder, you know, how you view the overall sort of evolution of these two models and
how you would grade them? Like, how is each model doing?
Well, I do think that both have problems. The Facebook model really didn't allow for discovery. So it's like once you add all the people you know, IRL, like, probably not going to add that many more people, you know. So I think that's why we see Facebook use kind of atrophying, especially in the U.S. because people now accept the Internet as kind of the default reality. And I think a lot of people want to discover interesting people online and connect with people online, even if they're not someone that's in their sort of immediate area. The entertainment model of social media,
I would say struggles because I think without those tighter social bonds, it's hard to, like,
keep people coming back. It can't just be like a portable Netflix.
You need to have some sort of parasycial relationship with the people that you are following
and connecting with. I think that's why TikTok has sort of recently been pushing like friend connections,
pushing you to add people in your contacts. They want you to have those deeper connections
because that does keep you coming back.
Speaking of coming back, we'll have more time with Taylor, including how Mommy blogger,
invented the influencer after the break.
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As you lay it out in the book, where does the creator economy really start?
Yeah, the creator economy that we know today did not start with Mr. Beast.
It actually started a couple, yeah, honestly.
It started a couple decades ago, and I talk about it this in the book.
It really started with the rise of mommy bloggers in the early aughts.
And this was this generation of moms, primarily Gen X moms, that really felt like women's media was not resonating with them in the late 90s and early odds.
And so they started to set up blogs.
Six ways to make your husband happy.
Wasn't working for them?
Yeah.
You know.
Shocking.
I went back for this book and read a lot of women's media at the time.
And it's actually crazy.
It sounds like stuff that was from, I would imagine, the 1960s.
And it's like, you know, 2002.
It's like a lot about, like, getting your.
pre-baby body back. Oh my God. And pretty much nothing about, you know, the hard parts of pregnancy.
And so what these mothers really did is break down barriers and start talking about things like
postpartum depression or struggling to breastfeed or not always loving your husband.
So they were able to just generate massive amounts of engagement on the internet. And they were the
first to kind of build personal brands on the internet and then monetize those brands at scale.
How do you think we could build a more equitable and sort of power?
creator economy and tech industry, one that centers creators over platform builders.
Yeah. Well, the first thing is, I think, to sort of take this content creator industry
seriously and recognize it as labor and cover it as a labor story, which I think it hasn't been
traditionally because this work is still so dismissed. People still think influencing is mostly
just like women taking selfies online. It's this trivialization of women's work and of a very
female-dominated industry. I mean, women built the creator economy. They're never credited with it.
They never get the respect they deserve. If you look at the most highly-page content creators,
it's almost all men. And not only is at all men. It's mostly white men. It's almost no people of
color. You know, LGBTQ people also are sort of, you know, they pioneered this industry and have
largely been pushed out of certain areas of it. So.
Or kept out. Yeah. Or they're demonetized. You know, they have their channels demonetized.
It's harder for them to grow.
It's, you know, these creators struggle a lot.
We need to take their work seriously in order to cover it critically and to push back on these platforms.
And obviously, the platforms need 10 times more accountability, you know, for what they do.
It's ridiculous, the amount of power that they have.
Are there platforms that you feel like do you have, I don't know, flashes of the kind of world that you would like to see or that we should want to see when it comes to creators in creating online?
Unfortunately, our social tech landscape right now is dominated by Facebook, really meta, Google, and now TikTok.
And I think it's pretty notable that the only company that could even remotely compete with meta and Google is this multi-billion dollar Chinese tech company, ByteDance, which owns TikTok.
Like, they could spend a billion dollars in 2019 alone for their app to break into the market.
There's no way for these smaller apps that are more responsible to compete.
and to grow audiences at the scale that Meta and Google have because they have such intense lobbying and, you know, they squash the competition so effectively.
So, I mean, I think something like Snapchat has always been really interesting and more responsive and really listen to users and actually ended up helping, at least, content creators, monetize.
But they're never able to scale because Facebook cut them off at the knees.
Well, it's interesting, too, like the examples that you give in some ways are not state-sponsored necessarily, but state-supported, both in the U.S.
And in China, I think it's arguable that all of those big companies have in the past received a lot of support from the states that they were founded in, right?
Or exist in or, you know.
Well, I mean, musically was founded in America, but yes, absolutely.
I mean, I think, look, Facebook and Google are so tightly tied in Congress, so many people in Congress quite literally have stock.
And, you know, they want these companies to succeed and they refuse to oversight.
I mean, it's very anti-competitive.
And yeah, now, of course, look at them, freak out about TikTok.
Not because if there's any inherent problem with TikTok, really.
I mean, they pretend that it's about the Chinese ownership.
Really, it's about questioning Facebook and Google supremacy in this country.
How do you think about some of the ways in which people have questioned how TikTok treats LGBTQ creators, for instance?
The same as YouTube.
I mean, look at YouTube.
Notoriously de-platformed LGBTQ creators, you know, restricts their reach.
you know, says that their content isn't like family-friendly, community-friendly enough.
That's the same thing. I mean, the people that are dealing with these issues are dealing with
them across platforms. It's not like TikTok is uniquely censoring LGBTQ people. I mean, same thing
with Twitch and all these platforms. It's very hard for people because they get hate campaigns.
Same thing for women. Same thing for people of color. All of these marginalized groups struggle
on these social platforms because their content is deemed not brand safe. They get mass-reported.
nobody cares about their struggles on YouTube or Instagram seemingly. They care about making TikTok
the villain because it's easier to make TikTok the villain than deal with the systemic issues inherent
in our tech landscape. When we talk about content creation, there's this idea of democratized
access to the internet and opening up ways to build a career. But there's also the idea of like
self-obsession of what, you know, affect personal branding has had on Gen Ziers and younger.
how do you think we as people are changing as a result of that?
Yeah, I talk about this in the book,
but I think that this whole social internet has pressured all of us to commodify ourselves
and our lives in sort of increasingly invasive ways.
And I think that that ultimately can be very negative
because you start to view yourself as a brand.
It's sort of like the natural endpoint of capitalism is just sort of like commodification.
Late stage capitalism is, yeah, sorry.
It's just like commodifying every single aspect of your life and personality.
And it's dark, but a lot of people sort of turn to the internet because there is no stability.
We have absolutely no social safety net in this country.
People don't trust our economic system.
They know very well that it doesn't pay to be loyal to any kind of company.
They're going to lay you off tomorrow.
You know, the system that we live under is ruthless.
And so I think people think, well, if I have a lot of followers, I mean, I was talked to a lot of kids about why they want to become influencers.
and it's stability.
It's not fame.
It's stability.
They feel like basically if they have a level of fame because of the way America treats fame,
that they'll somehow be okay in life.
If they get sick or their family needs help,
they'll have thousands of fans to back their GoFundMe or help them out.
Or if something happens to them, like they get abused by the police.
They will have an audience and so they will inherently be treated differently.
That's very dark.
It's like people trying to build a life raft basically in this late capital.
capitalist hellscape, you know, it's just, it's depressing. And that doesn't mean that it's not also
liberatory in really amazing ways. A lot of people have built these incredible independent media
businesses that are wonderful and serve a real need. But a lot of it's really, I don't know.
Yeah. It's hard to stick the landing on something that, um, it's so clearly dark.
It's mostly dark and dystopian. Let's be real.
As you're talking about this part of it, I'm remembering this sort of joke that everybody was making of like corporations or people too after the Supreme Court ruling.
And now you're describing like the other side of the coin, right?
Which is people or corporations too.
Exactly.
Which is really interesting.
It's really just, you know, all of America is becoming just three corporations in a trench coat or all of the internet, I guess.
Perfect.
Great job, everyone.
We can all go home now.
Perfect.
Well done. Taylor Lorenz, thank you so much for talking with us and good luck with the book launch.
Thank you so much. Thank you so much for having me.
All right. This bonus, endless thread conversation was produced by Grace Tatter and Dean Russell.
We will be back on Friday, baby.
