Everything Everywhere Daily: History, Science, Geography & More - Chief Joseph
Episode Date: September 24, 2026In the late 19th century, as the United States expanded across the West, one Native leader became famous not only for his resistance, but for the words he used after it ended. His people crosse...d mountains, fought battles, and traveled more than a thousand miles while the U.S. Army pursued them. Yet his greatest legacy may have come afterward, when he became one of the most eloquent advocates for Native rights in American history. Learn more about Chief Joseph, his people, and their incredible journey on this episode of Everything Everywhere Daily. Shop the store at Shop.Everything-Everywhere.com Sponsors Hexclad Get 10% off your order at hexclad.com/DAILY Mint Mobile Save 50% on Unlimited premium wireless plans starting at $15/month at MintMobile.com/EED Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! DripDrop Go to dripdrop.com and use promo code EVERYTHING for 20% off your first order! Square Get up to $200 off Square hardware when you sign up at square.com/go/daily Babbel Go to babbel.com/daily for up to 60% off Subscribe to the podcast! https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/Ds7Rx7jvPJ Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/ Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices
Transcript
Discussion (0)
In the late 19th century, as the United States expanded across the West, one native leader became
famous not only for his resistance, but for the words he used after it ended. His people crossed mountains,
fought battles, and traveled more than a thousand miles while the U.S. Army pursued them.
Yet his greatest legacy may have come afterward when he became one of the most eloquent advocates
for Native rights in American history. Learn more about Chief Joseph, his people, and their
incredible journey on this episode of Everything Everywhere Daily.
Comprehensive.
Witty.
Speculative.
Critical.
Insightful.
Profound.
Wide-ranging.
Hopefully doesn't take itself too, too seriously.
I'm David Remnick, and each week on the New Yorker Radio Hour, my colleagues and I try
to make sense of what's happening in this chaotic world.
I hope you'll join us for the New Yorker Radio Hour wherever you listen to podcasts.
The thoughtful.
Exquisite.
Just, you know, real.
I've been happy.
having a hard time trying to explain what Midnight Burger is.
How about I let them give it a shot?
Your podcast is amazing.
There's such an amazing show altogether.
Guys have actively ruined all other audio dramas for me.
You can't get people to understand the humaning that happens in this damn show.
Keep doing what you're doing because it's awesome.
You might not think it, but you are far more important than you realize.
Thank you.
At the nexus of all things, there is a diner.
Look for Midnight Burger on your favorite podcasting app,
or just go to we open at six.com.
Chief Joseph was one of the most famous Native American leaders of the 19th century.
Born sometime around 1840 in what is now northeastern Oregon,
he became the principal political leader of the Walloa band of the Nez Perce tribe.
The Nez Perce had lived in the Walloa Valley of Eastern Oregon for centuries.
The story of Chief Joseph's Rives to Prominence began at the 1855 Walla Walla Council.
The Walla Walla Council brought together U.S. officials and native nations of the Pacific Northwest and produced several treaties that established reservations and opened large areas of indigenous land to American settlement.
At the conference, the Nez Perse leaders led by Chief Old Joseph, the father of Chief Joseph, believed that they had secured their land.
The tribal leaders seated 7.5 million acres to the federal government while securing their jurisdiction over their ancestral lands, including
the Willowa Valley. Unlike many treaties between the U.S. government and indigenous nations,
this treaty had the unanimous consent of all 56 bans of the Nez Perse. Old Joseph left the
council confident that the agreement had secured his people's future. Unfortunately, that piece lasted
barely a year. The Senate ratified the treaty in 1859, but in 1860, prospectors trespassing on
Nes-Perslands discovered gold in northern Idaho.
Under the 1855 treaty, non-native settlers, miners, and traders were strictly barred from
entering or occupying reservation land without tribal consent.
While the U.S. government initially acknowledged the treaty and ordered the trespassers
out, enforcement quickly evaporated as thousands of miners poured into the region.
Illegal boomtown sprang up directly on Nes-Persland, most notably,
Louiston, Idaho, founded in 1861, as a rogue supply depot. By 1863, the gold rush was too
lucrative for Washington to ignore, and rather than protecting tribal sovereignty, the federal
government moved to dismantle the very treaty that it had signed. Instead of enforcing the 1855 treaty,
the U.S. government changed its terms. In 1863, commissioners drafted a new agreement that slashed
the reservation by nearly 90% to seize the gold fields and legitimize the boom towns.
Traditionally, the Nez Perse were independent bans, meaning no single leader had the authority
to surrender another band's homeland. They exploited this by convincing one Nez Perce leader,
chief lawyer, whose territory lay safely inside the shrunken borders, to sign on behalf of the
entire Nez Perce nation. Leaders like Old Joseph refused and walked out, branding,
it the Thief Treaty. Yet Washington treated chief lawyer's signature as universally binding,
instantly turning non-signers into illegal squatters on their own ancestral land. And the irony in all this
was, the Nez Perce were precisely the kind of native people who had worked with the United States.
In the early 19th century, they had welcomed and aided Lewis and Clark when the starving
explorers first crossed the Bitterroot Mountains. For decades, they accommodated
trade, lived alongside expanding settlements, and negotiated in good faith with government commissioners.
Many within the tribe had even embraced Christianity.
They did everything they were asked to do to maintain peace, which is why the actions taken by
the government felt like such a tremendous betrayal.
The Nez Perth then suffered another tremendous setback in 1871 when Chief Old Joseph died.
Chief Joseph recounted the promise his father extracted on his deathbed when he said,
quote, you are the chief of these people. They look to you to guide them. Always remember that your
father never sold his country. You must stop your ears whenever you're asked to sign a treaty
selling your home. A few years more and white men will be all around you. They have their eyes on this
land. My son never forget my dying words. This country holds your father's body. Never sell the
bones of your father and your mother." End quote. Chief Joseph took these words as
a sacred responsibility. Under the Thief Treaty, the Nespers bands who signed the treaty were
relegated to the Lapway Reservation in Idaho. Those who didn't sign lived a precarious existence
on their ancestral lands, and this included Chief Joseph and his band in the Willowah Valley.
However, ranchers and settlers now viewed their presence in the valley where they had lived for
centuries as illegal squatting. Eventually, the government ran out of patience with the non-signatory
Ness Purse living outside the reservation.
In May of 1877, General Oliver O. Howard, acting on behalf of the United States government,
summoned the non-signatory chiefs to a council on the Lapway Reservation.
During that meeting, he presented the rogue chiefs with an ultimatum.
Howard mandated that the bands had 30 days to round up their families,
thousands of cattle, and horse herds, abandoned their homes, and relocate within the
Lapway reservation boundaries.
Despite the hard line that he took with the holdouts, Howard privately recognized that the
Nez Perce had been treated unjustly. Early on, he even advocated letting Joseph Span keep the
Wallowa Valley, but political pressure from settlers and direct orders from Washington forced
his hand. Realizing that Howard's mandate was firm and that the United States' position was not
open to compromise, Chief Joseph and other leaders agreed to move into the Lapway Reservation.
After gathering all their belongings, including the difficult task of moving their herds across the region's high waters in late spring,
Chief Joseph and other leaders camped just outside the reservation at Lake Tolo before moving onto the reservation.
During this tense gathering, camped just outside the reservation boundary, a handful of young Nez Perse warriors snapped.
Enraged by the force expulsion and seeking vengeance for the unpunished murders of their people,
they slipped away and attacked a group of settlers along the Salmon River.
These raids quickly escalated as other warriors joined in,
ultimately leaving 18 settlers dead.
With the peace shattered, General Howard had no choice but to respond with military force.
Howard ordered Captain David Perry to ride to the region with 100 men.
A Nez-Persed Troose Party of six greeted them flying a white flag of peace.
one of Perry's men fired on the peace party, scattering them and rallying 70 NezPerschers
Armed with nothing more than older guns and bows and arrows, the Nez Perce unleashed a counterattack.
The warriors targeted officers and buglers, sewing disunity and confusion among Perry's men.
The counterattack was a staggering Nez Perce victory.
While Captain Perry lost a third of his men, the Nez Perced warriors suffered zero fatalities
and had just three wounded.
Perry's men were impressed with one soldier noting,
quote,
I've been in a lot of scrapes,
but I never went up against anything
like the Nez Perce in all my life.
The victory became front-page national news
at the worst possible time for the U.S. Army.
Just one year after George Custer's annihilation
at the Battle of Little Bighorn,
the route at White Bird Canyon
stoked national panic about another frontier disaster.
Rather than advance or stay at White Bird,
Canyon, the Nez Perce moved past the Salmon River.
The Army feared that Chief Looking Glass, the Nez Perce military strategist, might reinforce
the non-treaty bans.
General Howard dispatched a cavalry detachment onto the reservation to arrest him, even though
the chief had declared complete neutrality.
Troops surrounded the village at Clear Creek, and Looking Glass dispatched a group to meet
them under a white flag of peace, but negotiations suddenly shattered when an undisciplined
soldier fired into the camp. The operation became an unmitigated disaster. Chief looking glass and
most of his people slipped away, leaving frustrated soldiers to burn the village and plunder their
prize horse herd. General Howard had achieved nothing of strategic value. Instead, by killing
innocent Nez Perth in an unprovoked raid, he surrendered any claim to the moral high ground.
The unprovoked attack only succeeded in driving a brilliant military strategist off the sidelines and
straight into war.
When Howard finally caught up with the bands near the Clearwater River in Idaho, the odds
were heavily in his favor.
Over 400 soldiers, backed by Gatlin guns and howitzers, faced barely 800 warriors
defending their families.
Although the Nez Perce fought valiantly and held out for over a day, the chiefs knew
the position was untenable.
While rearguard warriors pinned down Howard's infantry, the families packed what they could
and crossed the river.
It was the start of an epic fighting retreat that would
carry them nearly 1,200 miles through some of the most rugged wilderness on the continent.
Chief Joseph was now responsible for the safety of hundreds of children and the elderly,
as well as thousands of horses, while being pursued by the U.S. Army.
The Nez Perse hoped to join with their allies in the Crow Nation.
Their strategic retreat took them to a secluded valley at Big Hole in the Montana Territory,
where they believed that they had put enough distance between themselves and Howard's men.
However, the Nez Perce didn't know that Colonel John Gibbon had arrived.
His men launched a surprise attack, killing more than 60 Nez Perce.
Tragedy struck when Chief Joseph and the Nez Perce finally reached the Crow Nation safely,
only to be turned away for fear that they would be treated as collaborators.
Denied safe harbor by the Crow, Chief Joseph committed to taking his people to Canada,
where they would join with the great Sioux Chief, Sitting Bull.
The Nez Perce arrived near the Canadian border in September.
Having outdistance Howard's forces, the chief slowed their pace, unaware of the reach of the electric telegraph.
While Howard's forces may have lagged behind, telegrams had already dispatched a new strike force.
Barely 40 miles short of the Canadian border, the exhausted Nez Perce suddenly found themselves surrounded and under siege by Colonel Nelson Miles.
Winter came early that September, and the Nes-Persse fought the well-supplied American forces,
as well as bitter snow and cold. After a five-day artillery siege, Miles summoned Chief Joseph
and promised him that his surrender would pave the way for a return to their homeland.
While Chief Whitebird and over a hundred other followers slipped past the siege lines in the dark
and made a final dash into Canada, Joseph refused to abandon the freezing women and wounded children.
Unable to watch his people suffer any longer, he laid down his rifle and surrendered to Colonel Miles, trusting the officer's promise that they would return home.
In explaining his rationale to the council, Chief Joseph provided some of the most famous words in American history.
Quote, I am tired of fighting. Our chiefs are killed. It is cold and we have no blankets. The little children are freezing to death.
I want to have time to look for my children and see how many of them I can find. Maybe I shall find them.
among the dead.
Hear me, my chiefs, my heart is sick and sad.
From where the sun now stands, I will fight no more forever.
End quote.
Chief Joseph's faith was misplaced.
General William Tecumseh Sherman, the top-ranking general in the army,
despite expressing his admiration for the Nez Perce, issued a clear decree.
They should never be allowed to return to Oregon.
Instead of returning to their beloved Wallowa Valley,
Chief Joseph and the Nez Perce were sent to the Oklahoma Territory.
While in Oklahoma, the Nez Perce lived under dreadful conditions, rife with starvation and disease.
In the first year alone, 68 of the arrivals died, and among them was daytime smoke,
William Clark's elderly son, born after the 1806 Lewis and Clark expedition, and raised among his mother's people.
Over the next 25 years, Chief Joseph lobbied tirelessly for his people to return to the Willow.
Valley. Despite his high-profile appeals and eloquent arguments, Chief Joseph and the
Nez Perce never won the right to return home. Instead, they were relegated to a reservation in
Washington State, where Chief Joseph died in 1904. The medical report from the Bureau of Indian Affairs
doctor on the reservation declared his cause of death to be a broken heart. Chief Joseph died
hundreds of miles from his homeland after a tireless fight to return to his ancestral home,
trying to keep his promise to his father. And despite decades of hardship and adversity,
he never did sell the sacred Wallowa Valley, and he fought for it until his very last breath.
The executive producer of Everything Everywhere Daily is Charles Daniel. The associate producers
are Austin Otkin and Cameron Kiefer. Research in writing for this episode was provided by
Joel Hermanson.
My big thanks go to everyone who supports the show over on Patreon.
Your support helps make this podcast possible.
And I also want to remind everyone about the community groups on Facebook and Discord,
as this is where everything happens outside of the podcast.
As always, if you leave a review on any of the major podcast apps,
you too can have it run in the show.
