Everything Everywhere Daily: History, Science, Geography & More - Leninism vs Maoism
Episode Date: January 13, 2026Communism is an ideology that millions of people had to live under during the 20th century. Despite the communist label many nations adhered to, there were often vast differences in how they practi...ced communism or even what they considered communism to be. In fact, Karl Marx would have probably been shocked to see where Communist governments were established. Learn about the differences between Maoism and Leninism on this episode of Everything Everywhere Daily. Sponsors Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Chubbies Get 20% off your purchase at Chubbies with the promo code DAILY at checkout! Aura Frames Exclusive $35 off Carver Mat at https://on.auraframes.com/DAILY. Promo Code DAILY DripDrop Go to dripdrop.com and use promo code EVERYTHING for 20% off your first order. Uncommon Goods Go to uncommongoods.com/DAILY for 15% off! Subscribe to the podcast! https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/ Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices
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Communism was an ideology that millions of people had to live under during the 20th century.
Despite the communist label, many nations adhered to, there were often vast differences in how they practice communism or even what they considered communism to be.
In fact, Karl Marx would have probably been shocked to see where communist governments were actually established.
Learn more about the differences between Maoism and Leninism on this episode of Everything Everywhere Daily.
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In a previous episode, I discussed the differences between Italian and German fascism.
In this episode, I want to turn the lens on the other great ism of the 20th century, communism.
At a very high level, the biggest difference between fascism and communism is that fascism
wasn't a developed political theory created before it was implemented.
Communism, on the other hand, was an established political ideology with a following
before it was ever put into practice.
In this episode, I want to focus on the two largest countries to have had communist revolutions,
Russia and China, and the two guiding philosophies that governed each country, Leninism and Maoism.
The theory of communism was developed by the German philosopher Karl Marx. Marx viewed society as a
class-based system. This was first outlined in the now infamous book, The Communist Manifesto,
published in 1848. Within it, He and his co-author, Friedrich Engels, described their idea
of class conflict theory and revolution. The ideas explored in the
Communist Manifesto were further developed in Das Kapital, published in 1867. In this work, Mark
critiqued capitalism through a Marxist economic lens, providing the technical arguments to support his
earlier theories. Regardless, a central theme of both works is that capitalism was an economic system
that was flawed and would inevitably fail. According to Marx, and I know this is a vast
oversimplification, within capitalism, there are two primary groups, the proletariat, a.k.a. the
workers and the capitalists. The capitalists own the means of production, whereas the workers
only engaged in labor for wages and shared none of the profits. This dynamic presents a problem,
according to Marx. Workers are typically paid less than the value of their labor to the owner.
Such a relationship creates an ongoing class struggle between the owners and the workers,
or between capital and labor. Marks, like other classical economists, was a strong believer in the
labor theory of value. This theory was used to
explain differences in market prices across goods. The theory basically says that the longer a product
takes to make, and the more labor that is put into it, the more value it should have. Taking this idea
a step further, Marx argued that the value of the labor required to produce these products exemplify the
exploitation of workers. Additionally, Mark saw a key aspect of capitalism as the drive for efficiency,
extracting the maximum wealth from the workers. This emphasis led to changes in the work process,
streamline and make it more cost-effective, eliminating positions that would no longer be profitable
or viable. The exploitation of workers and the eventual surplus of labor within the market were two
major problems Marx found with capitalism. He believed that these two issues would eventually
compound, ultimately destroying the capitalist system. This destruction would result from rising
inequality between workers from the capitalist no longer making a profit. And the contradiction
would naturally lead to a workers' revolution, where production would be handed over to the
to the working class.
Marx wasn't necessarily calling for the immediate overthrow of capitalism,
but rather was describing capitalism as a natural and necessary step in the evolution
of economic systems.
According to Marx, and this is key for the purpose of this episode, to reach communism,
it was necessary to pass through all the stages of capitalism,
which create the inherent conflicts that he believed capitalism contained.
It's through this that capitalism destroys.
itself and become socialist and eventually a communist society.
In Marx's perspective, communist society was a utopia, a place where class conflict could no
longer exist, and he believed that this was the final step in human social development.
And Marx assumed that the only way a communist revolution could occur was in a fully industrialized
capitalist economy.
While Marx theories gained many adherents in the early 20th century, they didn't necessarily
want to wait around for a communist revolution in a country that they probably didn't even live in.
They wanted a communist revolution now. Which brings me to Russia.
Russia was the first country to undergo a communist revolution, and it began in 1917.
While Vladimir Lenin and the Bolsheviks were influenced by Marx economic and social theories,
their interpretation, which later became known as Leninism, diverge from strict Marxism
by emphasizing the need for a vanguard.
Lenin argued that the working class on its own would develop only a limited revolutionary consciousness,
so a disciplined, educated, and elite vanguard party was needed to lead, organize and guide the proletariat,
seize state power, and direct society through the transition to communism.
Lenin basically thought that it was possible to completely bypass many of the stages that Marx had outlined.
The development of Leninism had to do with the experiences and background of Lenin himself.
Lenin became invested in revolutionary politics following his brother's execution in 1887.
To Lenin, this made Russian politics personal, and he began to read more radical political
literature during his stint in law school.
And shockingly, Marx's work was the most influential.
After officially proclaiming himself a Marxist in 1889, he moved to St. Petersburg, which was
then the Russian capital and began working with other Marxists to build a revolutionary movement.
His interest in communism was intrinsically tied to his desire to overthrow Tsarist Russia.
When the revolution finally happened, Lenin and his Bolsheviks took over the government.
Lenin was the leader of the country for the next seven years and he implemented many of his
ideas. Under Lenin's leadership, Russia began to usher in communist ideology into Russian society.
They began to form Soviets, which were councils of peasants that were supposed to govern the
themselves. In theory, this should have been similar to other democracies, but these Soviets never
operated as intended. The reality was that instead of the Soviets holding real power, it was the
loyal Bolsheviks within Lenin's party who held all the power, aka the vanguard.
Karl Marx expected socialist revolution to arise in highly industrialized capitalist societies,
with large politically conscious working classes, such as Britain or Germany.
Late Imperial Russia was largely agrarian, economically underdeveloped, and dominated by peasants
rather than industrial workers, which is why Marx himself viewed it as an unlikely candidate
for a proletarian revolution.
The Soviet Union was officially formed in 1922, and London served as its leader for two years.
Following his death, Joseph Stalin took power and fully transformed the country
into a totalitarian state.
Stalin was actually the first person to coin the term Leninism, and this ideology governed
Soviet society until its fall in 1991.
The theoretical justification for the totalitarian nature of Soviet communism rested on Lenin's
theory of a vanguard to accelerate the path to a true communist society.
Of course, the vanguard never gave up its power, and the entire notion of an elite to usher in
communism was never anything that Marx advocated. And if Karl Marx would have been surprised by a
communist revolution in Russia, he would have been downright flabbergasted by the idea of one in China.
Maoism like Leninism was a derivative of communist ideology. However, instead of adopting Marx's
focused on an industrial proletariat, Mao Zedong prioritized the revolutionary role of the rural
peasant class. Maoism dominated China from the end of the end of the
the Chinese Civil War in 1949 until his death in 1976.
Mao had grown up a peasant in rural China.
His upbringing in the peasant class played a fundamental role in his developing his later
political beliefs.
Mao first became aware of Marxism while working as a library assistant at Peking
University.
After learning about communist ideology, he dedicated himself to his beliefs and quickly
founded the Chinese Communist Party in 1921.
His past as a peasant led Mao to believe that a communist uprising
was achievable, only if it had an elite revolutionary unit of peasants, not industrial workers.
During the Chinese Civil War, the communist forces led by Mao drew most of their support,
recruits, and legitimacy from rural peasants, with only a small proportion coming from urban
industrial workers, reflecting China's overwhelmingly agrarian society.
In contrast to Leninism's emphasis on the urban working class, Mao frequently prioritized
poor agricultural laborers over industrial workers.
Two of Mao's most controversial policies were centered on rural areas, the Cultural Revolution
and the Great Leap Forward.
The Great Leap Forward, which I covered in a previous episode, was focused on agricultural
productivity and small-scale iron production.
The Cultural Revolution, which was also a previous episode, saw the large-scale transfer of
millions of people to rural areas for re-education.
Both of these policies led to massive amounts of death.
The Great Leap Forward saw millions of people starve to death through inept agricultural policies,
and the Cultural Revolution saw the country descend into chaos,
with anyone not deemed Maoist enough being targeted.
Chinese society and the Chinese economy were not even remotely close to what Marx envisioned.
They were even more agricultural than Russia and had just a tiny industrial base.
Maoist and Leninist ideos,
do share some similarities. Both systems accepted the need for a communist party acting as a
vanguard to lead society. They rejected the idea that socialism would emerge automatically
from capitalism and endorsed a revolutionary state that would suppress counter-revolution
while transforming society. Each emphasized strict party discipline, ideological conformity,
and the legitimacy of violence in achieving and defending revolutionary goals. They differed
primarily in their social base and strategy. Leninism was oriented towards the urban industrial
working class and envisioned a revolution as a rapid seizure of state power centered in cities,
followed by centralized control from above. Maoism adapted Marxist Leninism to a predominantly
agrarian society, placing peasants at the center of the revolution, and relying on prolonged
guerrilla warfare, rural base areas, and gradual encirclement of cities. Ideologically, Maoism
also stressed continued class struggle after the revolution and mass mobilization campaigns
to prevent bureaucratic stagnation, whereas Leninism emphasized consolidation of power and administrative
control once the state was captured. In both Maoism and Leninism, the theories can be thought of
as being created to justify the seizure and retention of power under the name of communism.
While China and Russia were the most prominent examples of this, almost every communist country
put its own spin on things, which deviated from Karl Marx's theories.
In Yugoslavia, communism under Joseph Braz Tito diverged from Soviet Leninism by rejecting strict
central planning, introducing worker self-management and giving enterprises and local councils
greater autonomy, and pursuing an independent non-aligned foreign policy.
In North Korea, communism evolved into Juche under Kim Il-sung, an ideology centered on national
self-reliance, extreme centralization, and a personality cult, with Marxism largely subordinated
to nationalism, militarization, and dynastic rule.
All of these countries claim to be Marxist and communist, even though they all deviated
significantly from what Marx had outlined and what he thought communism would be.
Of the highly industrialized countries that Marx thought would be ripe for revolution,
none ever had one, because his theories never played out as.
as he predicted.
The one thing that communist and fascist countries have in common
is that their political theories were largely developed
to justify their government's power and existence.
The executive producer of Everything Everywhere Daily is Charles Daniel.
The associate producers are Austin Otkin and Cameron Kiefer.
Research and writing for this episode was provided by Olivia Ash.
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