Everything Everywhere Daily: History, Science, Geography & More - Mummies
Episode Date: October 28, 2024One of the primary religious practices of the Ancient Egyptians was preparing physical bodies for the journey to the afterlife. This highly developed process, perfected over centuries, preserved bodie...s for thousands of years. Many of these bodies, discovered by archeologists and thieves, were taken out of Egypt and put in museums all over the world. They have caught the attention of the public and have been the source of many horror stories. Learn more about mummies, why they were made, how they were created, and their perception in popular culture on this episode of Everything Everywhere Daily. Sponsors Plan your next trip to Spain at Spain.info! Sign up at butcherbox.com/daily and use code daily to get chicken breast, salmon or ground beef FREE in every order for a year plus $20 off your first order! Subscribe to the podcast! https://link.chtbl.com/EverythingEverywhere?sid=ShowNotes -------------------------------- Executive Producer: Charles Daniel Associate Producers: Ben Long & Cameron Kieffer Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices
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One of the primary religious practices of the ancient Egyptians was preparing physical bodies for the journey to the afterlife.
This highly involved process perfected over centuries preserved bodies for thousands of years.
Many of these bodies, discovered by archaeologists and thieves, were taken out of Egypt and put in museums all over the world.
They've caught the public's attention and have been the inspiration for many horror stories.
Learn more about mummies, why they were made, how they were created, and their perception in popular
culture on this episode of Everything Everywhere Daily.
What if your perceptions about the past were wrong?
ThruLine is a podcast that takes you back in time to uncover the parts of the story that may
have gone unnoticed.
It effectively turned day into night.
And how it shaped the world now.
Time travel with us every week on the ThruLine podcast from NPR.
While we don't know everything about ancient Egypt, we know much more.
more about them than we do about other ancient cultures, simply because of how much they left behind.
In addition to the enormous engineering projects like the pyramids and the Temple of Karnak,
they literally buried thousands, if not millions of artifacts that they used in their everyday life.
And it's actually better. They didn't just leave artifacts. They left behind the actual preserved
bodies of many of their greatest leaders. We know many of the ailments that their pharaohs had,
for example. We've been able to conduct genetic tests on the Egyptian,
mummies that have been discovered, and we've learned far more than we ever could have from just
hieroglyphics alone. Egypt wasn't the only civilization that practiced embalming. There are examples
found in Peru, China, and elsewhere. The Egyptians, however, did it better than anyone else.
Of course, the first question is, why did they do this? An enormous amount of time and effort was put
into tombs and embalming. Certainly, they could have done what many cultures did and just dig a hole
or built a bonfire. The practice of embalming in Egypt was rooted in religious beliefs about the afterlife.
The Egyptians believe that the human soul had multiple parts, each part playing a distinct role in the
afterlife journey. The Ka was the life force or vital essence that separated from the body upon
death. It is believed to need nourishment, hence the practice of leaving food and offerings in tombs.
The Ba was the part of the soul representing personality and individuals.
Unlike the Ka, the Ba was mobile, allowing it to travel between the world of living and the dead.
In the afterlife, it could reunite with the body each night.
The Ack was the aspect of the soul associated with divine presence.
After successful judgment, it transformed the deceased into an Ack, or an effective spirit
that could enter the eternal afterlife and dwell amongst the gods.
For the deceased to transition fully into the afterlife, all parts of the soul needed a preserve
physical body to recognize and return to each night. Thus, Egyptians placed great emphasis on
maintaining the body's integrity, ensuring the soul's ongoing existence. The need for a physical
form was very different from that of most other ancient cultures who believed that the soul left the
body immediately after death. This is why the Romans, for example, would often just cremate the dead
because they didn't think that the body mattered anymore after death. The Egyptians believed that
after you died, you went on a journey. The ultimate goal was to reach the field of reeds, an idyllic,
fertile land where the deceased could enjoy an eternal existence, free from the struggles of earthly life.
The first step was to place the deceased in a tomb with various grave goods, food, clothing,
and amulets, which would serve them in the afterlife. The tomb itself symbolized the home of the dead,
reflecting an idealized life to come. After burial, the deceased had to undergo the weighing of the
heart against the feather of Ma'at, the goddess of truth and justice. If the heart was lighter
than the feather, symbolizing a virtuous life, the deceased was granted access to the field of reeds.
If the heart was heavier than the feather, then it was devoured by the creature Amit,
resulting in the soul's destruction. Amit was a god who was one-third crocodile, one-third lion,
and one-third hippopotamus. So how exactly did Egyptians embalm bodies, and how did they figure out
how to do it. The earliest forms of body preservation were accidental and simple. Bodies buried
in Egypt's dry sand were naturally preserved by desiccation. These early burials led Egyptians to
understand the desert's preservative properties, which laid the foundation for intentional mummification
practices. By the time of the Old Kingdom, about 2,700 BC, Egyptians began experimenting with
artificial mummification methods. This period marked the first steps towards more intentional
embalming techniques, but preservation was still relatively primitive compared to later standards.
Bodies were usually wrapped in linen and sometimes coated in resin or covered in bitumen,
a naturally occurring tar-like substance. Internal organs were sometimes removed,
although the technique was not yet perfected. Over time, priests began to refine their methods
and develop a more systematic approach to embalming. The Middle Kingdom, which took place from
about 2050 to 1650 BC, saw improvements in mummification with an increased understanding of anatomy.
Embalmers started removing internal organs more routinely and preserving them separately in
connopic jars, dedicated to the gods who would protect them. The New Kingdom, approximately
1,500 to 170 BC, was the golden age of mummification. It was during this period that embalmers
perfected the techniques most associated with Egyptian mummies.
The removal of internal organs became standard practice.
The stomach, intestines, lungs, and liver were removed in place in canopic jars.
However, the heart was often left in place, as it was believed to be essential for judgment
in the afterlife.
One thing that was not considered essential was the brain, which was typically removed and thrown away.
Embalmers used a hook-like tool inserted through the nostrils to liquefy and extract the
brain tissue in a process known as exceribration. Once removed, the cranial cavity was often filled
with resin or linen to help maintain the skull shape. Natron, a naturally occurring salt compound,
was essential for desiccating the body. The body was packed in Natron for about 40 days, which
effectively dried it out and preserved the skin and tissue. After drying, the body was carefully
wrapped in layers of linen, with amulets and charms placed between the layers for protection.
During the Greco-Roman period, after Alexander the Great's conquest of Egypt,
Egyptian abalming techniques continued but gradually declined in quality,
as Greek and Roman influences altered the religious and cultural landscape in Egypt.
While mummification remained widespread,
techniques were simplified and bodies were not preserved as skillfully
as they had been during the New Kingdom period.
The Roman conquest of Egypt and the eventual adoption of Christianity led to a decline in mummification.
By the 4th century, it had been largely abandoned and replaced with Christian burial practices.
For centuries, people were aware that Egyptians embalmed their dead,
but it wasn't something that was a field of study or grabbed anyone's attention.
Certainly, no one associated Egyptian mummies with monsters.
Interest in Egyptian mummification was rekindled in Europe during the 18th and 19th centuries,
leading to widespread mummy unwrapping parties in Victorian England.
Mummies were seen as curiosities and often destroyed in the process of investigation.
As archaeology became more scientific, mummies were studied with greater respect,
leading to important discoveries about ancient Egyptian culture, health, and religion.
In the early 20th century, pulp fiction writers found inspiration in the myths of the mummy's curse
and began creating stories about vengeful mummies.
For example, Arthur Conan Doyle, who is famous for writing the Sherlock Holmes stories,
wrote a mummy-themed short story in 1890 called The Ring of Toth,
which features a mummy returning to life.
Doyle's work influenced other writers to explore the concept of reanimated mummies
as supernatural threats.
These stories help shape a narrative where mummies were not just ancient relics,
but beings with a supernatural essence,
capable of resurrecting to haunt and curse those who disturb their rest.
In 1922, British archaeologist Howard Carter discovered
the tomb of Tutankhamun, leading to unprecedented public interest in ancient Egypt.
The sudden deaths and misfortunes of some of the people associated with the tomb fueled rumors
of an actual curse of the pharaohs, suggesting that anyone who disturbed the mummy's tomb
would face a vengeful spirit. Although the media exaggerated such stories, and I will refer you
to my episode on King Tut, they sparked public fascination with the idea of cursed mummies and supernatural
retribution. News articles and fiction alike began to speculate that ancient mummies could
possess magical powers, setting the stage for horror tales. The 1932 movie The Mummy, starring
Boris Karloff, catapulted mummies into the popular imagination. Karloff played Imhotep,
an ancient Egyptian priest who was accidentally resurrected and wreaks havoc in his quest to
reunite with his lost love. The film combined the allure of ancient Egypt with horror,
portraying the mummy as a reanimated corpse and a tragic, cursed figure seeking vengeance.
The film was a box office success, but not necessarily a critical one.
It was successful enough to spawn a series of sequels.
Technically, there were no direct sequels to the mummy,
so the films that came after were simply a mummy themed.
These included 1940s The Mummy's Hand and its sequels,
1942 The Mummy's Tomb,
1984's The Mummy's Ghost and the Mummy's Curse,
and the Studios Comedy Horror Crossover film
1955s, Abbott and Costello Meet the Mummy.
In the mid-20th century,
mummies also became the subject of parody.
They appeared in humorous roles in cartoons
like Scooby-Doo and Casper the Friendly Ghost,
where mummies were portrayed as both frightening and funny.
The 1932 film The Mummy was rebooted in the 1999 film,
The Mummy, starring Brendan Fraser.
This film led to two sequels and a spinoff, the Scorpium King, which also had multiple sequels.
And we also can't forget the 2006 comedy Night at the Museum, whose central plot point is about a mummy that comes to life.
One of the things that keeps this fictional version of mummies alive is that dressing up as a mummy is one of the easiest costumes to make for Halloween.
Just get a couple rolls of toilet paper, and you're good to go.
Now, some of you might be wondering, if a fictional mummy is a fictional monster,
is a body that comes back to life, then aren't mummies just a subset of zombie fiction?
If you were to create a taxonomy of monsters, then it would probably be reasonable to put
mummies and zombies somewhere in the same branch. However, there are major differences
between how the zombie archetype has developed compared to the mummy archetype.
Mummy stories usually just involve a single mummy. The mummy has agency, a name, and often
has supernatural powers.
Zombies are usually just a mass of undead who show no personal agency and never have any names.
Being a mummy can't be transmitted. Being a zombie usually can.
Mummies are still intimately tied to ancient Egypt, whereas zombies have all but been
removed from their original Haitian roots.
Finally, zombie stories tend to be about the end of the world and the destruction of civilization.
Mummy stories are usually about the mummy's curse and a few protagonists.
What mummies and zombies do have in common is that the popular notion of them stems from a single movie.
1932's The Mummy and 1968's Night of the Living Dead.
While mummies in ancient Egyptian culture were venerated and preserved for spiritual reasons,
they became reimagined in the Western world as cursed entities.
This reinterpretation turned them from ancient artifacts into some of the most recognizable monsters in horror.
The executive producer of Everything Everywhere Daily is Charles Daniel.
The associate producers are Benji Long and Cameron Kiever.
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