Everything Everywhere Daily: History, Science, Geography & More - The Roman Triumph
Episode Date: December 9, 2022The elite citizens of the Roman Republic were part of a system built to encourage ambition and competition. As the men of the republic competed for honors and political positions, the greatest honor... Rome could bestow upon someone was a triumph. A triumph was much more than a parade. It was a mixture of political, civic, and religious ritual. Learn more about the Roman Triumph, its significance, and the rules surrounding it, on this episode of Everything Everywhere Daily. Subscribe to the podcast! https://link.chtbl.com/EverythingEverywhere?sid=ShowNotes -------------------------------- Executive Producer: Darcy Adams Associate Producers: Peter Bennett & Thor Thomsen Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Page: https://www.facebook.com/EverythingEverywhere Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/everything-everywhere-daily-podcast/ Learn more about your ad choices. Visit megaphone.fm/adchoices
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The elite citizens of the Roman Republic were part of a system built to encourage ambition and competition.
As the men of the Republic competed for honors and political positions, the greatest honor Rome could bestow upon someone was a triumph.
A triumph was much more than a parade. It was a mixture of political, civic, and religious ritual.
Learn more about the Roman triumph, its significance and the rules surrounding it on this episode of Everything Everywhere Daily.
What if your perceptions about the past were wrong?
Line is a podcast that takes you back in time to uncover the parts of the story that may have gone
unnoticed. It effectively turned day into night. And how it shaped the world now. Time travel
with us every week on the Thulein podcast from NPR. Before I get into exactly what a triumph was,
I need to talk about two very similar ideas that were the driving force in elite Roman society.
The twin concepts of
Octoritas and Dignitas.
These are the roots of the English words
authority and dignity,
but they meant something very different in Rome.
Dignitas had to do with a person's good name.
A person's dignitas was something that they built up
over the course of their life,
and it was arguably their most important asset.
People would often commit suicide
rather than taint their dignitas.
Much of it would fall under what we call honor,
but it was more than that.
It included all you've achieved,
your reputation and your social standing.
Octoritas is a very similar concept.
It wasn't legal authority that was dealt with under the concepts of potestis or imperium.
Octoritas has been described as, quote, more than advice and less than command, an advice which
one may not ignore.
Octoritas also dealt with prestige, which is why it's often confused with dignitas.
Dignitas was a concept often reserved for men, but women could have octoritas, Livia, the
wife of Augustus, who herself was known as Augusta, held a lot of Hectoritas. I bring up these two
concepts because they are critical to understanding a Roman triumph. One thing that elite Roman men
coveted more than anything else was military success. If you were successful on the battlefield,
you could achieve high political office, you'd probably become rich, and you would have the adulation
of the masses. If you remember back to my episode on the first triumvirate, two of the members of the
Triumvir were Pompey and Crassus.
Pompey was a great general.
He won amazing victories on the battlefield and as such held great dignitas.
His partner, Crassus, was extremely wealthy.
He was certainly respected, but he had no real military accomplishments.
Despite all of his wealth, he didn't have the dignitas that Pompey had.
He tried to get this during the Third Servile War, aka the slave revolt led by Spartacus,
but even then, Pompey stole much of the spotlight and because it was just putting
not a slave revolt, it didn't earn as much respect as beating a legitimate foreign army. Because
military glory was held in such high esteem, when a general accomplished something great,
the Senate would bestow upon him their highest honor, a triumph. The tradition of the triumph goes
back to the very founding of the city of Rome. The first person who by tradition was awarded a
triumph was the founder of the city Romulus. The first triumph was probably just a victory parade
through Rome where the victorious army marched through town with the citizens lined up to cheer them on.
The procession probably ended up at a temple where a sacrifice was made to the gods. According to the
5th century historian Orosius, in the approximately 700-year history from the founding of Rome to the end of
the republic, there were 320 triumphs. Triumphs were never planned and were only held when there was an
occasion to do so. There may have been a decade between triumphs, and then in other years there may have been
two of them. So what exactly went into a triumph? There were actually a bunch of rules which had to be
followed. While a triumph wasn't planned ahead of time on a calendar, it also wasn't spontaneous either.
It would start with some military victory. After the battle, the soldiers would, by acclamation,
grant the general the honorary title of Imperator. This was known as a salutario, Imperatoria.
Imperator is actually the root word for Emperor. After that, the general could make an appeal
to the Senate for a triumph. The general could not make the case for a triumph himself. Rather,
his representatives would be sent ahead to Rome to make his case. The representatives of the general would
usually present the Senate with a tablet outlining the victory and a laurel wreath, which was symbolic of the
victory. The Senate would then debate the merits of holding a triumph, and if they confirmed the salutatio
imperatoria, the general would have the right to display a laurel wreath on his fascies and use the title
of Imperator. Confirming the salutatio Imperatoria did not necessarily imply that a triumph was approved.
As I mentioned in a few previous episodes, Fashis were a bundle of sticks with an axe head attached,
symbol of a magistrate's authority. The Fashis has remained a symbol of authority long past the
Roman Republic, and if you look at the speaker's podium in the U.S. House of Representatives,
you will see golden fashies on the wall. The title of Imperator was something that the general could
use until either a triumph was held or until he crossed the Pomerium. And if you remember back to my
episode on the subject, the Pomerium was the traditional boundary of the city of Rome, which had special
rules in place about crossing it. Assuming that the general was awarded a triumph, he would then march to the
outskirts of Rome and wait with his army. One of the key rules about a triumph is that the general could not
cross the Pomerium before the triumph. Soldiers were never allowed inside Rome. The only exception
to this rule was on the day of a triumph. This is also why the title of Imperator was lost when a
general crossed the Pomerium. It was because at that moment, he ceased being a general and became a
citizen. This rule about not entering Rome became a major political issue with Julius Caesar in the year
60 BC. He was awarded a triumph for his campaign in Hispania. However, he also wanted to run for consul
that year. And to run for consul, the rule is you had to stand for election in person inside of Rome.
Caesar could either get his triumph or run for consul, but he couldn't do both.
He applied to the Senate to run for consul in absentia, but his request was denied.
Having to choose, Caesar decided to forego his triumph and run for console.
It was a decision that shocked everybody.
A triumph was such a huge honor, one which he might never get again, that the idea of passing
it up was considered insane.
The day a triumph was selected to take place would be determined by priests called augurs,
who took auspices, which was.
was basically looking for signs from the gods in birds. The day of the triumph was a whole day
affair. It would usually begin with speeches given outside the Pomerium by the general and his
officers. The general would recount the victory, praise his men, and hand out awards and honors.
The general would then be outfitted in a purple toga known as the Toga Picta. Purple, again,
past episode, was a royal color, and it signified that the general was king for a day. The Toga Picta
was also the same one that adorned the statue of Jupiter Capitalinus, which was the main god in the Roman pantheon.
The general would also usually wear a laurel on his head, red boots, and have his face painted red.
Every triumph was a bit different, but there were standard procedures for most of them.
The procession would cross the Pomerium through the Porta Triumphalus.
The front of the procession would be captured enemies, and if possible, the captured leaders of the enemy.
They would often be ostentatiously chained for the benefit of the crowds.
Many of these enemy leaders would be ritually executed, usually strangled.
Those that weren't were usually sold into slavery.
Behind the captured enemies would be loot and booty that was captured.
This could include all the weapons and armor which was taken,
and could also include works of art, exotic animals,
and whatever else might be entertaining to the average Romans.
You can see a depiction of this in Rome today in the Arch of Titus.
It has a carving showing the candelabra taken from the Jewish temple in Jerusalem in a triumphal procession.
There would also then be the equivalent of what we call floats.
These would have been painted depictions of the battle or diorama-type models of what happened.
There would also be other entertainment interspersed in the procession.
This would include musicians, jugglers, torch bears, and flagwaivers, as well as other things to please the crowd.
After the booty, the lictors carrying the fashies would then walk in front of a chariot that carried the general.
Magistrates and the current consuls would also walk in front of the triumphant general.
He would be carried in a chariot while an ivory scepter with a Roman eagle on the top was in his hand to signify his imperator status.
On the chariot with him was a slave who held a golden crown over his head and whispered into his ear that he should remember that he is mortal and not a god.
Behind him would be his sons and officers usually mounted on horseback.
Finally, the troops themselves would arrive.
This would not be an orderly march of finely disciplined troops.
They would often sing lewd songs, and they would be wearing to.
Koga's, and they wouldn't be armed. During one of Julius Caesar's triumphs, his soldiers were
recorded by the historian Soutonius as singing the following. Quote, Caesar screwed the lands of Gaul,
Nicomides screwed our Caesar. Look, now Caesar is triumphing, the one who screwed the Gauls. No
Nicomedi triumphs, though, the one who screwed our Caesar. This again was all done to please the
crowds and for the soldiers to celebrate. It was also done supposedly to ward off the jealous gods
by keeping the General humble.
The procession was a very slow-moving one on purpose.
There were records of some triumphs moving so slowly
that they would take more than a day.
The endpoint of the triumph was usually the temple of Jupiter Optimus Maximus,
where sacrifices would be made, usually of a perfect white bull.
After the triumph, the general would host banquets and games at his own expense,
usually funded through the same share of his spoils of war.
The best depiction of a triumph that I've ever seen was in the HBO series Rome.
Caesar's triumphs was as close to an accurate depiction as you'll see.
It's not perfect, but it was really well done.
By the end of the Republic, triumphs were becoming competitive,
with each general trying to outdo the other.
Pompey had three triumphs,
so when Caesar finally had his triumph,
he had four of them, back to back to back to back to back.
One of the triumphs was celebrating his victory over Pompey during the Civil War,
which was considered in very bad taste.
Celebrating victory over other Romans was not something that should be celebrated.
Sometimes, if a general wasn't awarded a triumph, he might have been awarded a lesser version called an ovation.
In an ovation, a general would enter Rome on foot, wearing a senatorial toga without any of his troops.
Much of what we know about triumphs came from a collection of stone tablets called the Fasti Triumphallies,
found during the construction of St. Peter's Basilica in Rome.
It records many, but not all of the triumphs which took place since the founding of the city.
After the fall of the Republic, triumphs became very rare, as generals couldn't be to clear.
imperator anymore because that was now reserved for the emperor. There were imperial triumphs,
but they were mostly for show as they weren't earned in the battlefield. There were actually a few
triumphs that were held in Constantinople in the Eastern Empire. In 534, Justinian I gave a triumph to
his general Belisarius, which was unique in that it was now fused with Christian instead of pagan
elements. There were medieval kings who held their own version of a triumph, but it was never the same
level of extravagance. The closest thing we've had to a triumph in the modern age would be
ticker tape parades, which were really only held in New York, and really aren't held anymore
due to a lack of ticker tape and phone books, which were ripped up and thrown out of windows
as well. The Roman triumph was a unique cultural institution. In a world filled with competitive,
ambitious people, for one day, it allowed all of the attention in the world's biggest city
to be focused on a single man. Everything Everywhere Daily is an Airwave Media podcast.
The executive producer is Charles Daniel.
The associate producers are Thor Thompson and Peter Bennett.
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